Part, Question

   1   1, 1   |                called theology, or the divine ~science, as Aristotle has
   2   1, 1   |                be made known to him by divine revelation. Even as regards
   3   1, 1   |              man should be taught by a divine revelation; because the
   4   1, 1   |            that they should be ~taught divine truths by divine revelation.
   5   1, 1   |                taught divine truths by divine revelation. It was therefore
   6   1, 1   |            those men through ~whom the divine revelation, on which this
   7   1, 1   |              it were, the stamp of the divine science which is one and ~
   8   1, 1   |             they can be known through ~divine revelation. Hence, although
   9   1, 1   |                 is more concerned with divine things than with human acts;
  10   1, 1   |           certitude from the light of ~divine knowledge, which cannot
  11   1, 1   |                to be the knowledge of ~divine things, as Augustine says (
  12   1, 1   |                knowledge, but from the divine knowledge, through which,
  13   1, 1   |                first manner of judging divine things belongs to that wisdom ~
  14   1, 1   |         learning, but by experience of divine ~things." The second manner
  15   1, 1   |                truths obtained through divine revelation; ~thus we can
  16   1, 1   |           opponent believes nothing of divine revelation, there is no
  17   1, 1   |                from authority based on divine revelation is ~the strongest.
  18   1, 1   |              Therefore, to put forward divine truths by likening ~them
  19   1, 1   |           nearer they approach to ~the divine likeness. If therefore any
  20   1, 1   |               Holy Writ to put forward divine and ~spiritual truths by
  21   1, 1   |           cannot be enlightened by the divine rays except they be hidden
  22   1, 1   |                Reply OBJ 2: The ray of divine revelation is not extinguished
  23   1, 1   |               it is more fitting that ~divine truths should be expounded
  24   1, 1   |                literal descriptions of divine truths, which might ~have
  25   1, 1   |               Thirdly, because thereby divine truths are the ~better hidden
  26   1, 2   |               1) Whatever concerns the Divine Essence; (2) Whatever concerns ~
  27   1, 2   |               Para. 3/4~Concerning the Divine Essence, we must consider: (
  28   1, 3   |               before ~us spiritual and divine things under the comparison
  29   1, 3   |             For ~if it be so, then the divine being has nothing added
  30   1, 3   |               lack reason. And so the ~divine being has nothing added
  31   1, 3   |          things. But the perfection of divine goodness is found ~in one
  32   1, 4   |        ARTICLES)~Having considered the divine simplicity, we treat next
  33   1, 4   |               shall speak first of the divine perfection; secondly of
  34   1, 4   |           perfection; secondly of the ~divine goodness.~Aquin.: SMT FP
  35   1, 5   |                Dionysius discusses the Divine Names (Div. Nom. i, iii)
  36   1, 5   |               the names signifying the divine ~causality, goodness precedes
  37   1, 6   |             all things are good by the divine goodness?~Aquin.: SMT FP
  38   1, 6   |               many ~similitudes of the divine being; as appears from what
  39   1, 6   |              that, the Trinity of the ~divine persons is "the supreme
  40   1, 6   |             all things are good by the divine goodness?~Aquin.: SMT FP
  41   1, 6   |             all things are good by the divine goodness. For ~Augustine
  42   1, 6   |              this is by reason of ~the divine goodness; therefore all
  43   1, 6   |             all things are good by the divine goodness.~Aquin.: SMT FP
  44   1, 6   |              called beings through the divine being, but through their ~
  45   1, 6   |             things are not good by the divine goodness, but ~by their
  46   1, 6   |         therefore called good from the divine goodness, as from ~the first
  47   1, 6   |              of the similitude of ~the divine goodness belonging to it,
  48   1, 7   |        ARTICLES)~After considering the divine perfection we must consider
  49   1, 7   |        perfection we must consider the divine ~infinity, and God's existence
  50   1, 7   |                    Since therefore the divine being is not a being received
  51   1, 8   |               in every place. Now ~the divine being is not successive
  52   1, 8   |             things were subject to the divine power; ~but that visible
  53   1, 8   |            things were subject to the ~divine power, still did not allow
  54   1, 8   |               still did not allow that divine providence extended to ~
  55   1, 9   |              does not proceed from the divine wisdom by way of some kind ~
  56   1, 9   |               as the similitude of the divine wisdom proceeds in degrees ~
  57   1, 9   |         procession and movement of the divine wisdom to ~things; as when
  58   1, 9   |                every procession of the divine manifestation ~comes to
  59   1, 9   |        creature is eternal, but by the divine power ~alone, inasmuch as
  60   1, 9   |            immutability of election by divine ~power; nevertheless there
  61   1, 10  |             eternal mind, which is the divine intellect alone; hence it
  62   1, 10  |                being - that is, of the divine being. Therefore eternity
  63   1, 10  |         opposite is not subject to the divine power. ~Whereas when we
  64   1, 10  |           absolutely is subject to the divine power, God can make the
  65   1, 11  |             foregoing, we consider the divine unity; concerning which ~
  66   1, 11  |          called ~one, the unity of the Divine Trinity holds the first
  67   1, 12  |           opposite kind. Therefore the divine essence is ~not seen through
  68   1, 12  |            seer. ~Thirdly, because the divine essence is uncircumscribed,
  69   1, 12  |        similitude, is to say that the ~divine essence is not seen at all;
  70   1, 12  |            similitude representing the divine ~essence itself as it really
  71   1, 12  |             Para. 1/1~Reply OBJ 3: The divine essence is existence itself.
  72   1, 12  |                and made in act; so the divine essence is united to the
  73   1, 12  |         cognitive power. But that the ~divine presence is known by the
  74   1, 12  |             from the refulgence of the divine glory ~infused into the
  75   1, 12  |               of similitude; as in the divine Scripture divine ~things
  76   1, 12  |                in the divine Scripture divine ~things are metaphorically
  77   1, 12  |             natural powers can see the Divine ~essence?~Aquin.: SMT FP
  78   1, 12  |          created intellect can see the Divine essence by ~its own natural
  79   1, 12  |               power he understands the Divine essence.~Aquin.: SMT FP
  80   1, 12  |           created intellect to see the Divine ~essence. ~Aquin.: SMT FP
  81   1, 12  |          consists in the vision of the Divine ~essence, according to the
  82   1, 12  |               being is ~natural to the divine intellect alone; and this
  83   1, 12  |       understanding should be added by divine grace. Now this increase ~
  84   1, 12  |           light is required to see the divine essence, not as a ~similitude
  85   1, 12  |              unless the creature has a divine nature; which is impossible. ~
  86   1, 12  |         essence of God, understand the Divine essence, for ~God is seen
  87   1, 12  |         Therefore of those who see the divine essence, one does not see
  88   1, 12  |           seems that those who see the divine essence, comprehend God. ~
  89   1, 12  |            with its full power see the Divine essence. Therefore all who
  90   1, 12  |                of the knowledge of the Divine ~intellect whereof it is
  91   1, 12  |            created intellect knows the Divine essence more or less perfectly
  92   1, 12  |               intellect, in seeing the divine essence, does ~not see in
  93   1, 12  |           these everyone who ~sees the Divine essence will see in God.
  94   1, 12  |               God by those who see the Divine essence, is seen ~through
  95   1, 12  |               God by those who see the Divine ~essence, is seen by means
  96   1, 12  |          intellect of one who sees the Divine essence ~understands any
  97   1, 12  |              he had ceased to see the ~Divine essence, as Augustine says (
  98   1, 12  |                that, Those who see the divine essence see what they see
  99   1, 12  |               any likeness, but by the divine essence itself united to
 100   1, 12  |           other similitudes but by the Divine essence alone present to ~
 101   1, 12  |        inasmuch as it is united to the Divine essence, in ~which the similitudes
 102   1, 12  |              by the very vision of the divine ~essence, can form in himself
 103   1, 12  |                of what is seen in the ~divine essence, which remained
 104   1, 12  |               can in this life see the Divine essence. For ~Jacob said: "
 105   1, 12  |                things according to the divine ~truth"; and (De Trin. xii)
 106   1, 12  |                it is evident ~that the Divine essence cannot be known
 107   1, 12  |      alienations of the bodily senses ~divine revelations and foresight
 108   1, 12  |     intelligible objects, i.e. to the ~divine essence.~Aquin.: SMT FP
 109   1, 12  |                 this does not mean the Divine essence, but some figure
 110   1, 12  |                a ~participation of the divine light; as likewise we are
 111   1, 12  |               acquire the knowledge of divine things by natural ~reason
 112   1, 12  |              it is ~impossible for the divine ray to shine upon us except
 113   1, 12  |               formed, so as to express divine things better ~than those
 114   1, 12  |        divinely formed to express some divine meaning; as in the Baptism,
 115   1, 12  |              Him some ~things known by divine revelation, to which natural
 116   1, 12  |        received by the infusion of the divine light. ~Aquin.: SMT FP Q[
 117   1, 13  |             things which belong to the divine ~knowledge, we now proceed
 118   1, 13  |               the consideration of the divine names. For ~everything is
 119   1, 13  |           signifies Him expresses ~the divine essence in itself. Thus
 120   1, 13  |                and ~praiseworthily the divine processions in the denomination
 121   1, 13  |        distinguished ~according to the divine processions themselves.
 122   1, 13  |              of ~this kind signify the divine substance.~Aquin.: SMT FP
 123   1, 13  |               these names ~signify the divine substance, and are predicated
 124   1, 13  |               3]), in treating ~of the divine perfection. Therefore the
 125   1, 13  |           aforesaid names signify the ~divine substance, but in an imperfect
 126   1, 13  |                say that these kinds of divine names are imposed ~from
 127   1, 13  |            names are imposed ~from the divine processions; for as according
 128   1, 13  |                 the clear truth of the divine majesty, but others there
 129   1, 13  |            which creatures receive the divine perfection is part of the
 130   1, 13  |                these names signify the divine substance, ~although in
 131   1, 13  |             all such names signify the divine ~substance, as is universally
 132   1, 13  |            name of power, which is the divine substance; and ~"Creator"
 133   1, 13  |               is His essence. Now the ~divine substance is not temporal,
 134   1, 13  |            same two-fold difference in divine ~names. For some signify
 135   1, 13  |               these do not signify the divine substance directly, but
 136   1, 13  |             far as they presuppose the divine substance; as dominion ~
 137   1, 13  |        presupposes power, which is the divine substance. Others signify
 138   1, 13  |         substance. Others signify the ~divine essence directly, and consequently
 139   1, 13  |              us as we know it. But the divine ~nature is unknown to us.
 140   1, 13  |             God" does not signify the ~divine nature.~Aquin.: SMT FP Q[
 141   1, 13  |                imposed to ~signify the divine nature.~Aquin.: SMT FP Q[
 142   1, 13  |               Metaph. iv. Now from the divine effects we cannot know the
 143   1, 13  |             effects we cannot know the divine nature in itself, so as
 144   1, 13  |               name "God" signifies the divine ~nature, for this name was
 145   1, 13  |               name "God" signifies the divine nature, which is communicable
 146   1, 13  |              be made ~partakers of the divine nature" (2 Pt. 1:4). Therefore
 147   1, 13  |               21), in reference to the divine name. Therefore ~this name "
 148   1, 13  |                is given to signify the divine nature as ~stated above (
 149   1, 13  |            above (A[8]), and since the divine nature cannot be multiplied
 150   1, 13  |             Para. 1/1~Reply OBJ 1: The divine nature is only communicable
 151   1, 13  |             name, for it signifies the divine nature in the possessor;
 152   1, 13  |               they do not signify ~the divine nature, but rather signify
 153   1, 13  |            continually, to signify the divine nature.~Aquin.: SMT FP Q[
 154   1, 13  |             heathen does ~not know the divine nature. So when he says
 155   1, 13  |                1~OBJ 3: Further, every divine name seems to imply relation
 156   1, 13  |              is imposed to signify the divine nature; and still more proper
 157   1, 13  |             not necessary that all the divine names should import ~relation
 158   1, 14  |         considered what belongs to the divine substance, we have now to ~
 159   1, 14  |              God, the principle of the divine operation as proceeding
 160   1, 14  |                 after ~treating of the divine knowledge, we consider truth
 161   1, 14  |              so far as they enter into divine predication, ~everything
 162   1, 14  |              Now since the mode of the divine essence is higher than that
 163   1, 14  |               than that of ~creatures, divine knowledge does not exist
 164   1, 14  |              from the substance of the divine intellect, as it differs
 165   1, 14  |    intelligible species ~itself is the divine intellect itself, and thus
 166   1, 14  |                On ~the other hand, the divine intellect, which is no way
 167   1, 14  |              act and perfection of the divine substance, to which the
 168   1, 14  |                substance, to which the divine substance ~would be related,
 169   1, 14  |             likened to the act of the ~divine understanding which is subsistent.~
 170   1, 14  |              Objection. For the act of divine ~understanding subsists
 171   1, 14  |          extends. Since ~therefore the divine power extends to other things
 172   1, 14  |               is any perfection in the divine intellect other ~than the
 173   1, 14  |              intellect other ~than the divine essence.~Aquin.: SMT FP
 174   1, 14  |              does not follow that the ~divine intellectual act, or rather
 175   1, 14  |                anything ~else than the divine essence itself.~Aquin.:
 176   1, 14  |         essence is as distant from the divine ~essence, as the divine
 177   1, 14  |                divine ~essence, as the divine essence is distant from
 178   1, 14  |              created essence. But ~the divine essence cannot be known
 179   1, 14  |               essence be known by the ~divine essence. Thus as God knows
 180   1, 14  |                of participation in the divine ~perfection. Now God could
 181   1, 14  |                to the knowledge of the divine essence, but rather ~the
 182   1, 14  |              different things. But the divine essence excels all creatures. ~
 183   1, 14  |                1~I answer that, In the divine knowledge there is no discursion;
 184   1, 14  |              foregoing (A[5]). Now the divine essence neither is the ~
 185   1, 14  |             contrary to it; for to the divine essence ~there is no contrary,
 186   1, 14  |             evil is not opposed to the divine essence, which ~is not corruptible
 187   1, 14  |               singular things. For the divine ~intellect is more immaterial
 188   1, 14  |            intelligible species in the divine intellect, which is the
 189   1, 14  |             regards the species in the divine intellect its ~being has
 190   1, 14  |                certain likeness to the divine being.~Aquin.: SMT FP Q[
 191   1, 14  |                 On the other hand, the divine essence, whereby the divine ~
 192   1, 14  |            divine essence, whereby the divine ~intellect understands,
 193   1, 14  |               they are subject to the ~divine sight in their presentiality;
 194   1, 14  |                as it is subject to the divine ~knowledge, i.e. as it is
 195   1, 14  |                they are subject to the divine ~knowledge, as already stated,
 196   1, 14  |               and divides. ~But in the divine intellect, there is no composition.
 197   1, 14  |                 Now the species of the divine ~intellect, which is God'
 198   1, 14  |               without variation in the divine knowledge that God knows
 199   1, 14  |              without variation ~in the divine knowledge that God knows
 200   1, 14  |           which does not belong to the divine knowledge. Therefore the
 201   1, 14  |               of man about natural or ~divine thing. Secondly, as regards
 202   1, 15  |         knowledge ~and action. But the divine essence is a sufficient
 203   1, 15  |                to suppose ideas in the divine mind. For ~the Greek word {
 204   1, 15  |                there must exist in the divine mind a form to the likeness ~
 205   1, 15  |              as being contained in the divine intelligence. ~Whilst, however,
 206   1, 15  |             must needs be that in the ~divine mind there are the proper
 207   1, 15  |                it follows that in the ~divine mind ideas are many. Now
 208   1, 15  |               to the simplicity of the divine ~mind that it understand
 209   1, 15  |                many ideas exist in the divine mind, as things understood
 210   1, 15  |             degree ~in likeness to the divine essence. So far, therefore,
 211   1, 15  |             Para. 1/1~Reply OBJ 1: The divine essence is not called an
 212   1, 15  |          things themselves, but by the divine intellect comparing its ~
 213   1, 15  |             Div. Nom. v): "Acts of the divine will ~are the determining
 214   1, 15  |              are types existing in the divine mind, as is ~clear from
 215   1, 15  |             may be preserved. However, divine providence extends not ~
 216   1, 16  |                species that are in the divine mind. For a ~stone is called
 217   1, 16  |               the preconception in the divine intellect. Thus, then, truth ~
 218   1, 16  |               in their relation to the divine ~intellect.~Aquin.: SMT
 219   1, 16  |           which he ~is ordained by the divine intellect, as it has been
 220   1, 16  |           Reply OBJ 1: Although in the divine intellect there is neither ~
 221   1, 16  |           their principle, namely, the divine intellect. Now this cannot
 222   1, 16  |                  properly speaking, of divine truth; unless perhaps in
 223   1, 16  |          principle. But if we speak of divine ~truth in its essence, we
 224   1, 16  |               another." Similarly, the divine truth can ~be called a "
 225   1, 16  |                they are related to the divine intellect. If therefore
 226   1, 16  |             are reflected from the one divine truth." But if ~we speak
 227   1, 16  |            many, yet ~the truth of the divine intellect is one, in conformity
 228   1, 16  |               by their relation to the divine intellect.~Aquin.: SMT FP
 229   1, 16  |         eternal. Now because only the ~divine intellect is eternal, in
 230   1, 16  |                since the truth ~of the divine intellect is God Himself,
 231   1, 16  |                except by reason of the divine intellect, ~wherein alone
 232   1, 16  |                to that which is in the divine mind concerning ~it. But
 233   1, 16  |               sits", receives from the divine ~mind the signification
 234   1, 16  |       immutable truth. Now such is the divine intellect, as is clear ~
 235   1, 16  |                Hence the truth of the ~divine intellect is immutable.
 236   1, 16  |               Whereas the truth of the divine intellect is that according
 237   1, 16  |               Augustine is speaking of divine truth.~Aquin.: SMT FP Q[
 238   1, 16  |            which is the ~design of the divine intellect concerning them;
 239   1, 17  |           things by conformity to the ~divine intellect, as stated above (
 240   1, 17  |                everything imitates the divine unity yet falls short of
 241   1, 17  |          natural things depend on the ~divine intellect, as artificial
 242   1, 17  |             they are compared with the divine intellect; since whatever
 243   1, 17  |           obedient to the order of the divine ~intellect. Thus it is said, "
 244   1, 17  |              not as compared with the ~divine intellect, in which case
 245   1, 17  |            nothing is contrary ~to the Divine Substance," as Augustine
 246   1, 17  |           called lies, opposed ~to the divine truth, inasmuch as the false
 247   1, 17  |                the true opinion of the divine unity.~
 248   1, 18  |                 after considering the ~divine knowledge and intellect,
 249   1, 18  |        intellect, we must consider the divine life. About ~this, four
 250   1, 18  |             all things ~in Him are the divine life itself.~Aquin.: SMT
 251   1, 18  |          together and preserved by the divine power; ~even as we say that
 252   1, 18  |              are not distinct from the divine essence. ~Hence things as
 253   1, 18  |                they are in God are the divine essence. And since the ~
 254   1, 18  |                essence. And since the ~divine essence is life and not
 255   1, 18  |            themselves, are life in the divine mind, as having a divine ~
 256   1, 18  |               divine mind, as having a divine ~existence in that mind.~
 257   1, 18  |                exist more truly in the divine ~mind, by the ideas of them,
 258   1, 18  |               have simply being in the divine mind more truly than in
 259   1, 18  |             its own nature than in the divine ~mind, because it belongs
 260   1, 18  |             which, as ~existing in the divine mind, it is not. Even so
 261   1, 19  |                things belonging to the divine knowledge, we ~consider
 262   1, 19  |           consider what belongs to the divine will. The first consideration
 263   1, 19  |            consideration is ~about the divine will itself; the second
 264   1, 19  |           cause can be assigned to the divine will?~(6) Whether the divine
 265   1, 19  |           divine will?~(6) Whether the divine will is always fulfilled?~(
 266   1, 19  |                rightly assigned to the divine ~will?~Aquin.: SMT FP Q[
 267   1, 19  |         another; but the object of the divine will is ~His goodness, which
 268   1, 19  |           apart from Himself. For ~the divine will is the divine existence.
 269   1, 19  |                 the divine will is the divine existence. But God is not
 270   1, 19  |               does this pertain to the divine will, from which all ~perfection
 271   1, 19  |               does it appertain to the divine will to communicate by likeness
 272   1, 19  |              inasmuch as it befits the divine goodness that ~other things
 273   1, 19  |             Para. 1/1~Reply OBJ 1: The divine will is God's own existence
 274   1, 19  |              own goodness suffices the divine ~will, it does not follow
 275   1, 19  |              goodness. Thus, too, ~the divine intellect, though its perfection
 276   1, 19  |             its very ~knowledge of the divine essence, yet in that essence
 277   1, 19  |                1/1~Reply OBJ 4: As the divine intellect is one, as seeing
 278   1, 19  |               one, in the same way the divine will is one and simple,
 279   1, 19  |             does not will. ~And so the divine will is contingent upon
 280   1, 19  |               necessarily. But as the ~divine knowledge is His essence,
 281   1, 19  |              is His essence, so is the divine will. Therefore ~whatever
 282   1, 19  |             all that He wills. For the divine will ~has a necessary relation
 283   1, 19  |              necessary relation to the divine goodness, since that is
 284   1, 19  |              result from defect in the divine will, but from a defect
 285   1, 19  |               some external power. The divine will, which by its nature
 286   1, 19  |                1/1~Reply OBJ 6: As the divine essence is necessary of
 287   1, 19  |        necessary of itself, so is the ~divine will and the divine knowledge;
 288   1, 19  |               the ~divine will and the divine knowledge; but the divine
 289   1, 19  |              divine knowledge; but the divine knowledge has a ~necessary
 290   1, 19  |               the thing known; not the divine will to the thing ~willed.
 291   1, 19  |       participate in its light, so the divine good by its very essence
 292   1, 19  |                by will. ~Therefore the divine will is not the cause of
 293   1, 19  |               being. Since, then, the ~Divine Being is undetermined, and
 294   1, 19  |            cause. Wherefore since the ~Divine Being is His own intellect,
 295   1, 19  |           cause can be assigned to the divine will?~Aquin.: SMT FP Q[19]
 296   1, 19  |           cause can be assigned to the divine will. For ~Augustine says (
 297   1, 19  |          things any cause, except the ~divine will alone. Thus all science
 298   1, 19  |               assign some cause to the divine will.~Aquin.: SMT FP Q[19]
 299   1, 19  |                causes secondary to the divine will. It would, however,
 300   1, 19  |           first effect depends on the ~divine will alone. Thus, for example,
 301   1, 19  |           Therefore the effect ~of the divine will may be hindered by
 302   1, 19  |              it is impossible that the divine will should not produce
 303   1, 19  |               seems to depart from the divine will in one ~order, returns
 304   1, 19  |               sin ~falls away from the divine will as much as lies in
 305   1, 19  |               taken as applying to the divine will ~itself, in which there
 306   1, 19  |           there are many things in the divine power, knowledge and ~will
 307   1, 19  |             again," but looking at the divine ~first cause might have
 308   1, 19  |            being in the designs of the divine and higher cause. Thus He
 309   1, 19  |              otherwise disposed in the divine knowledge and will, which
 310   1, 19  |                unchangeableness of the divine will, as has been said above (
 311   1, 19  |                God are related to ~the divine will as to an antecedent
 312   1, 19  |                 1/2~I answer that, The divine will imposes necessity on
 313   1, 19  |             must be independent of the divine ~intention and will; which
 314   1, 19  |         account of the efficacy of the divine will. For when ~a cause
 315   1, 19  |               of being. Since then the divine will is perfectly efficacious,
 316   1, 19  |               that nothing resists the divine will, it ~follows that not
 317   1, 19  |           Hence things effected by the divine will ~have that kind of
 318   1, 19  |               right order towards the ~divine good. The evil of natural
 319   1, 19  |              in turning away from the ~divine goodness, by which God wills
 320   1, 19  |        expressions are assigned to the divine wisdom. Therefore no ~expressions
 321   1, 19  |            ought to be assigned to the divine will.~Aquin.: SMT FP Q[19]
 322   1, 19  |           expressions ~assigned to the divine will are not in agreement
 323   1, 19  |                must be assigned to the divine will.~Aquin.: SMT FP Q[19]
 324   1, 19  |               precept ~obeyed. Hence a divine precept is sometimes called
 325   1, 19  |         Expressions of will are called divine wills, not as being ~signs
 326   1, 19  |                our will, is called the divine will in God. Thus punishment ~
 327   1, 19  |                rightly assigned to the divine will?~Aquin.: SMT FP Q[19]
 328   1, 19  |               rightly assigned to ~the divine will. For the same things
 329   1, 19  |        denominated with regard to the ~divine will, as the expression
 330   1, 19  |             special expressions of the divine will are assigned ~to their
 331   1, 19  |              act only as moved by the ~divine operation; therefore only
 332   1, 19  |                out of harmony with the divine will. Hence with regard
 333   1, 19  |               various relations to the divine goodness, since there are ~
 334   1, 20  |               own. ~And then again the divine love is a binding force,
 335   1, 20  |              of the will, which is the divine essence. But the good that ~
 336   1, 20  |              His creatures, is not the divine essence. Therefore there ~
 337   1, 20  |               is to be given to him by divine goodness. According ~therefore
 338   1, 20  |            there is to be given by the divine will to ~the predestined
 339   1, 21  |        ARTICLES)~After considering the divine love, we must treat of God'
 340   1, 21  |            ordered to God. Thus in the divine operations debt may be regarded
 341   1, 21  |                to it according to the ~divine wisdom. And although God
 342   1, 21  |             appertains not only to the divine goodness, but also to His
 343   1, 21  |            debt ~paid according to the divine justice is one due either
 344   1, 21  |                works. Now the work of ~divine justice always presupposes
 345   1, 21  |                on the ~goodness of the divine will - which is the ultimate
 346   1, 21  |               man is on account of the divine goodness. So in every work
 347   1, 21  |              of ~justice than what the divine goodness confers; because
 348   1, 21  |           manner that accords with the divine wisdom and goodness. And
 349   1, 22  |         Whether everything comes under divine providence?~(3) Whether
 350   1, 22  |                providence?~(3) Whether divine providence is immediately
 351   1, 22  |                all things?~(4) Whether divine providence imposes any necessity
 352   1, 22  |              as was said above, is the divine ~goodness (Q[21], A[4]).
 353   1, 22  |                should pre-exist in the divine mind: and the type of things
 354   1, 22  |               that ~"Providence is the divine type itself, seated in the
 355   1, 22  |         Providence has to do with the ~divine will and intellect equally,
 356   1, 22  |              this would not affect the divine ~simplicity, since in God
 357   1, 22  |           everything is not subject to divine providence. For ~nothing
 358   1, 22  |       therefore, cannot be subject to ~divine providence.~Aquin.: SMT
 359   1, 22  |           cannot be under the care of ~divine providence.~Aquin.: SMT
 360   1, 22  |                contrary, It is said of Divine Wisdom: "She reacheth from
 361   1, 22  |              all things are subject to divine providence, ~not only in
 362   1, 22  |            must likewise be subject to divine ~providence. It has also
 363   1, 22  |               removed from the care of divine providence.~Aquin.: SMT
 364   1, 22  |             nature from necessity; but divine ~providence extends thus
 365   1, 22  |                nature from the care of divine providence, attributing
 366   1, 22  |                that man is exempt from divine providence; but merely that
 367   1, 22  |                will must be subject to divine providence. For human providence ~
 368   1, 22  |              withdrew from the care of divine providence human ~affairs
 369   1, 22  |                10]), it is subject ~to divine providence in an especial
 370   1, 22  |           creatures escape the care of divine providence; as was the ~
 371   1, 22  |               1/1~OBJ 1: It seems that divine providence imposes necessity
 372   1, 22  |             from it of necessity, for ~divine providence cannot be frustrated.
 373   1, 22  |               be frustrated. Therefore divine providence ~imposes a necessity
 374   1, 22  |               things to be contingent. Divine providence does not therefore
 375   1, 22  |               Para. 1/1~I answer that, Divine providence imposes necessity
 376   1, 22  |          towards an end. Now after the divine goodness, which is an ~extrinsic
 377   1, 22  |          things. Whence it pertains to divine providence to ~produce every
 378   1, 22  |             Reply OBJ 1: The effect of divine providence is not only that
 379   1, 22  |      contingency. Therefore whatsoever divine providence ordains to happen ~
 380   1, 22  |         contingency, which the plan of divine providence conceives ~to
 381   1, 22  |              Reply OBJ 2: The order of divine providence is unchangeable
 382   1, 23  |                 After consideration of divine providence, we must treat
 383   1, 23  |               directed to their end by divine ~providence, as was said
 384   1, 23  |            salvation, ~existing in the divine mind. The execution, however,
 385   1, 23  |               the communication of the divine goodness in general be ~
 386   1, 23  |              Para. 1/1~OBJ 2: Further, Divine predestination includes
 387   1, 23  |            predestination includes the divine will, which by ~no means
 388   1, 23  |                assign any cause of the divine will on the part of the ~
 389   1, 23  |            that merit is the cause of ~divine predestination as regards
 390   1, 23  |               happen otherwise than by divine help, ~according to the
 391   1, 23  |              His goodness, so that the divine goodness ~might be represented
 392   1, 23  |             has ~no reason, except the divine will. Whence Augustine says (
 393   1, 23  |                proximate causes, which divine providence ~has ordained
 394   1, 23  |               has been said about ~the divine knowledge and will (Q[14],
 395   1, 23  |            predestination includes the divine will as stated ~above (A[
 396   1, 23  |               the immutability of ~the divine will, but is not necessary
 397   1, 23  |     pre-ordained by God "per se"; ~but divine providence produces just
 398   1, 23  |             regarding the certainty of divine predestination, said that
 399   1, 23  |               Others declared that the divine predestination was altered
 400   1, 23  |       Egyptians, who thought ~that the divine ordination, which they called
 401   1, 23  |               considered - namely, the divine ordination; and its effect.
 402   1, 24  |              book of life is a certain divine energy, by which it happens
 403   1, 24  |               recalled to memory." But divine energy belongs ~seemingly,
 404   1, 24  |          predestination, but rather to divine power. Therefore ~the book
 405   1, 24  |           already done, and thus ~that divine energy by which it happens
 406   1, 24  |              is so called in regard to divine life; and not only in regard
 407   1, 24  |              is the inscription of the divine election, as stated above (
 408   1, 24  |             Para. 1/2~Reply OBJ 1: The divine life, even considered as
 409   1, 24  |          possess eternal life through ~divine predestination are written
 410   1, 24  |              eternal life, not through divine predestination, but through ~
 411   1, 25  |        ARTICLES)~After considering the divine foreknowledge and will,
 412   1, 25  |        principle of operation. But the divine ~power is God's essence,
 413   1, 25  |               power, for both are ~His divine essence; neither is His
 414   1, 25  |                action, for this is the divine essence itself; except, ~
 415   1, 25  |         understanding, inasmuch as the divine ~essence, which pre-contains
 416   1, 25  |         discussed the infinity of the ~divine essence (Q[7], A[1]). Wherefore,
 417   1, 25  |            infinite. Whence, since the divine essence, through which ~
 418   1, 25  |          belongs to quantity. ~But the divine essence is otherwise, as
 419   1, 25  |           greatest act possible to the divine power is to ~spare and have
 420   1, 25  |               but in reference to the ~divine power. If God, then, were
 421   1, 25  |               created nature; for the ~divine power extends farther than
 422   1, 25  |          capable of being ~warmed. The divine existence, however, upon
 423   1, 25  |                within the scope of the divine ~omnipotence. For such cannot
 424   1, 25  |             such cannot come under the divine omnipotence, not ~because
 425   1, 25  |               come within the scope of divine ~omnipotence, because it
 426   1, 25  |                ultimate effect of the ~divine power. Or because, as was
 427   1, 25  |                4]), the effect of ~the divine mercy is the foundation
 428   1, 25  |              the foundation of all the divine works. For nothing ~is due
 429   1, 25  |                by God. In this way the divine omnipotence is particularly ~
 430   1, 25  |                come under the scope of divine power. This is what ~Augustine
 431   1, 25  |              come beneath the scope of divine power.~Aquin.: SMT FP Q[
 432   1, 25  |             with the perfection of the divine ~power, can do all things,
 433   1, 25  |                the immutability of the divine power, whatever God could
 434   1, 25  |           olive, an olive; so from the divine operation there ~could not
 435   1, 25  |                 however, said that the divine power is restricted to this
 436   1, 25  |               through the order of the divine wisdom and justice without ~
 437   1, 25  |                there is nothing in the divine power which is not in the
 438   1, 25  |               not in the order of the ~divine wisdom; for the divine wisdom
 439   1, 25  |                 divine wisdom; for the divine wisdom includes the whole
 440   1, 25  |              the whole potency of the ~divine power. Yet the order placed
 441   1, 25  |            order placed in creation by divine wisdom, in which ~order
 442   1, 25  |                 not so adequate to the divine wisdom that the divine wisdom
 443   1, 25  |             the divine wisdom that the divine wisdom should be ~restricted
 444   1, 25  |               definite ~order. But the divine goodness is an end exceeding
 445   1, 25  |             things created. Whence the divine wisdom is not so restricted
 446   1, 25  |           there can be ~nothing in the divine power which cannot also
 447   1, 25  |           there being something in the divine power which He does not ~
 448   1, 25  |            however, ~attributed to the divine power, according as it carries
 449   1, 25  |               to what now ~exists, the divine power and wisdom are not
 450   1, 26  |                Out. Para. 1/1 - OF THE DIVINE BEATITUDE (FOUR ARTICLES) ~
 451   1, 26  |           pertains to the unity of the divine essence, ~we come to treat
 452   1, 26  |                we come to treat of the divine beatitude. Concerning this,
 453   1, 26  |           beatitude is included in the divine beatitude?~Aquin.: SMT FP
 454   1, 26  |               manner of understanding, divine beatitude precedes the act
 455   1, 26  |               OBJ 1: It seems that the divine beatitude does not embrace
 456   1, 26  |              be ~in God. Therefore the divine beatitude does not embrace
 457   1, 26  |            certain perfection. But the divine ~perfection embraces all
 458   1, 26  |                  A[2]~). Therefore the divine beatitude embraces all other
 459   1, 26  |            more eminent degree in the ~divine beatitude. As to contemplative
 460   1, 26  |               of ~it pre-exists in the divine beatitude.~Aquin.: SMT FP
 461   1, 26  |          pertains to the unity of the ~divine essence.~
 462   1, 27  |              43)~THE PROCESSION OF THE DIVINE PERSONS (FIVE ARTICLES)~
 463   1, 27  |            belongs to the unity of the divine essence, it ~remains to
 464   1, 27  |               in God. ~And because the divine Persons are distinguished
 465   1, 27  |               Para. 1/2~I answer that, Divine Scripture uses, in relation
 466   1, 27  |              in ~the representation of divine objects. Procession, therefore,
 467   1, 27  |              understood. Thus, ~as the divine intelligence is the very
 468   1, 27  |                God (Q[14], ~A[2]), the divine Word is of necessity perfectly
 469   1, 27  | self-subsistence. Therefore, since the divine ~existence is self-subsisting (
 470   1, 27  |        generated ~existence can be the divine existence. Therefore there
 471   1, 27  |           fully applied to it. But the divine act of intelligence is the
 472   1, 27  |         signify the procession of ~the divine Wisdom, namely, conception
 473   1, 27  |         declared in the ~person of the divine Wisdom, "The depths were
 474   1, 27  |               would conflict with the ~divine self-subsistence); but when
 475   1, 27  |               He Who proceeds receives divine existence from another;
 476   1, 27  |              if He were other from the divine nature. For in the ~perfection
 477   1, 27  |               perfection itself of the divine existence are contained
 478   1, 27  |               of communication of the ~divine nature. Therefore, as there
 479   1, 27  |        Therefore, as there is only one divine nature (Q[11], A[4]~), it
 480   1, 27  |                on to infinitude in the divine ~processions; for the procession
 481   1, 27  |               to others. Therefore the divine nature is ~communicated
 482   1, 27  |            would be extraneous to ~the divine nature, and would be an
 483   1, 27  |          exists in God is one with the divine nature. Hence ~the proper
 484   1, 27  |       proceeding as ~love receives the divine nature, but is not said
 485   1, 27  |                 1/1~I answer that, The divine processions can be derived
 486   1, 27  |              intellectual, ~and in the divine nature these actions are
 487   1, 27  |              points to power. Thus the divine power ~does not imply the
 488   1, 27  |              imply the procession of a divine person; but is indicated
 489   1, 27  |               2 Para. 2/2~Thus, as the divine processions must be denominated
 490   1, 28  |               28] Out. Para. 1/1 - THE DIVINE RELATIONS (FOUR ARTICLES)~
 491   1, 28  |          RELATIONS (FOUR ARTICLES)~The divine relations are next to be
 492   1, 28  |                those relations are the divine essence itself, or are ~
 493   1, 28  |              two ~terms. Therefore the divine relations are not real relations,
 494   1, 28  |                1/1~OBJ 4: Further, the divine generation proceeds by way
 495   1, 28  |                other. Therefore as the divine processions are in the identity
 496   1, 28  |           relations, ~according to the divine processions, are necessarily
 497   1, 28  |              Thus Boethius likens the ~divine relations to a relation
 498   1, 28  |                are contained under the divine order, ~and their very nature
 499   1, 28  |                On the other hand, the ~divine processions are in one and
 500   1, 28  |                 It would seem that the divine relation is not the same