1-500 | 501-1000 | 1001-1500 | 1501-2000 | 2001-2500 | 2501-3000 | 3001-3500 | 3501-4000 | 4001-4348
Part, Question
501 1, 28 | is not the same as the ~divine essence. For Augustine says (
502 1, 28 | the relation is not the divine essence.~Aquin.: SMT FP
503 1, 28 | So if relation is the ~divine essence, it follows that
504 1, 28 | essence, it follows that the divine essence is essentially itself ~
505 1, 28 | to the perfection ~of the divine essence, which is supremely
506 1, 28 | Therefore relation is not the divine essence.~Aquin.: SMT FP
507 1, 28 | Everything which is not the divine essence is a ~creature.
508 1, 28 | God; and if it is not the divine ~essence, it is a creature;
509 1, 28 | Rheims. For he said ~that the divine relations are assistant,
510 1, 28 | has the existence of the divine essence in no way ~distinct
511 1, 28 | very being the same as the ~divine essence; but that it is
512 1, 28 | 2]), in treating of the divine ~names, that more is contained
513 1, 28 | in the perfection of the divine essence ~than can be signified
514 1, 28 | 1/1~Reply OBJ 3: If the divine perfection contained only
515 1, 28 | as the perfection of the divine ~essence is greater than
516 1, 28 | something ~imperfect, that the divine essence is in any way imperfect;
517 1, 28 | way imperfect; for the ~divine essence comprehends within
518 1, 28 | It would seem that the divine relations are not really ~
519 1, 28 | really ~the same as the divine essence. Therefore the relations
520 1, 28 | distinguished ~from the divine essence, so likewise are
521 1, 28 | real distinction of the divine ~goodness and power. Therefore
522 1, 28 | is really the same as the divine essence; nevertheless ~these
523 1, 29 | 29] Out. Para. 1/4 - THE DIVINE PERSONS (FOUR ARTICLES)~
524 1, 29 | above when ~treating of divine simplicity (Q[3], A[3]).~
525 1, 29 | Now the dignity of the divine ~nature excels every other
526 1, 29 | incommunicable existence of the divine nature."~Aquin.: SMT FP
527 1, 29 | expresses ~absolutely the divine essence; as this name "God"
528 1, 29 | signification, expresses ~the divine essence only, it follows
529 1, 29 | in a ~subject, but is the divine essence itself; and so it
530 1, 29 | is subsistent, for ~the divine essence subsists. Therefore,
531 1, 29 | the Godhead is God so the ~divine paternity is God the Father,
532 1, 29 | God the Father, Who is a divine person. Therefore a ~divine
533 1, 29 | divine person. Therefore a ~divine person signifies a relation
534 1, 29 | hypostasis ~subsisting in the divine nature, although in truth
535 1, 29 | that which subsists in ~the divine nature is the divine nature
536 1, 29 | the divine nature is the divine nature itself. Thus it is
537 1, 29 | in the signification ~of divine person, but not in that
538 1, 30 | is inconsistent with the divine simplicity.~Aquin.: SMT
539 1, 30 | relation as subsisting in the divine nature. ~It was also established (
540 1, 30 | realities subsistent in the divine nature; which means that
541 1, 30 | infinitely in the production of a divine person. But ~also in the
542 1, 30 | the Holy Ghost ~produces a divine person; and that person
543 1, 30 | number is a measure. But the divine persons are immense, as
544 1, 30 | distinction between the divine relations can come only
545 1, 30 | the procession of the ~divine Word is the very same as
546 1, 30 | is co-essential as being divine; and therefore the ~procession
547 1, 30 | if the ~Father produced a divine person by His goodness,
548 1, 30 | of principle of ~another divine person; because He Himself
549 1, 30 | something real in ~God. For the divine unity is the divine essence.
550 1, 30 | the divine unity is the divine essence. But every number
551 1, 30 | saw when treating of the divine ~unity (Q[11], A[1]); for "
552 1, 30 | explained when we treated of the divine unity (Q[11], A[2]).~Aquin.:
553 1, 30 | is common in idea to the divine persons, that each of ~them
554 1, 30 | distinctly from the others in the divine nature. Thus this ~name "
555 1, 30 | common in idea to the three divine persons.~Aquin.: SMT FP
556 1, 30 | species; and because the divine ~persons have one being;
557 1, 31 | exists in the unity of the divine ~essence; because God is
558 1, 31 | exists in the unity of the divine essence; and thus in God
559 1, 31 | from them, because in the divine Trinity not only is ~there
560 1, 31 | 1/1~Reply OBJ 4: In the divine Trinity is to be understood
561 1, 31 | Trin. vii) that "in ~the divine persons there is nothing
562 1, 31 | simplicity and ~singleness of the divine essence be taken away, the
563 1, 31 | the communicability of the divine essence. Hence Hilary ~says (
564 1, 31 | another "suppositum" of the ~divine nature, as He is another
565 1, 31 | term "difference" in the divine persons, as meaning ~that
566 1, 32 | 1 - THE KNOWLEDGE OF THE DIVINE PERSONS (FOUR ARTICLES)~
567 1, 32 | concerning the knowledge of the divine persons; ~and this involves
568 1, 32 | inquiry: ~(1) Whether the divine persons can be known by
569 1, 32 | to be attributed to the divine persons?~(3) The number
570 1, 32 | Whether the trinity of the divine persons can be known by
571 1, 32 | that the trinity of the divine persons can be known ~by
572 1, 32 | Therefore knowledge of the divine persons can be obtained
573 1, 32 | in the procession of the divine persons; ~while some are
574 1, 32 | not to be said that the divine tradition ~of the Trinity
575 1, 32 | But the trinity of the divine persons is ~distinguished
576 1, 32 | mystery of the trinity of ~the divine persons by its proper attributes,
577 1, 32 | capacity it should receive ~the divine goodness. Likewise, when
578 1, 32 | why the knowledge of the divine ~persons was necessary for
579 1, 32 | light," to manifest ~the divine Word; and then said, "God
580 1, 32 | to ~show proof of the divine love. The same is also found
581 1, 32 | known of themselves. But the divine persons are supremely simple. ~
582 1, 32 | any way repugnant to the divine simplicity; ~forasmuch as
583 1, 32 | absolute simplicity of the divine essence, ~considered in
584 1, 32 | intellect apprehends and ~names divine things, according to its
585 1, 32 | Hence also we signify ~divine things, as above stated,
586 1, 32 | filiation. Therefore the divine essence is signified as "
587 1, 32 | that we can say that as the divine goodness is ~the same as
588 1, 32 | goodness is ~the same as the divine wisdom by reason of the
589 1, 32 | proper idea whereby we know a divine ~Person. Now the divine
590 1, 32 | divine ~Person. Now the divine persons are multiplied by
591 1, 32 | another is from Him, as no divine person proceeds from Him.~
592 1, 32 | Para. 1/1~Reply OBJ 2: The divine essence is signified as
593 1, 32 | for it follows that ~the divine Scripture would be false.
594 1, 33 | is properly the name of a divine person? ~Aquin.: SMT FP
595 1, 33 | properly the name of ~a divine person. For the name "Father"
596 1, 33 | more proper name of the divine person is begetter and genitor
597 1, 33 | be the proper name of any divine person.~Aquin.: SMT FP Q[
598 1, 33 | relation subsisting in the divine nature.~Aquin.: SMT FP Q[
599 1, 33 | expressive as regards the divine person than genitor or ~
600 1, 33 | begotten or son. But the divine Word is something ~subsistent
601 1, 33 | something ~subsistent in the divine nature; and hence He is
602 1, 33 | the very fact that in the divine generation the ~form of
603 1, 33 | belongs to the truth ~of the divine generation and paternity.~
604 1, 33 | same nature, according as a divine person is Father of the
605 1, 33 | begotten; neither is the ~divine essence. Therefore to be
606 1, 33 | principle, so also in the divine Persons, in Whom there is
607 1, 33 | a certain person of ~the divine nature is not begotten,
608 1, 33 | unbegotten" belongs ~to a divine person as the principle
609 1, 33 | nor does it belong to the divine ~essence, of which it may
610 1, 33 | something first; so in the ~divine nature there must be some
611 1, 33 | existence of two Gods, and two divine natures. Hence Hilary says (
612 1, 34 | 1/1~OBJ 4: Further, no divine person is made. But the
613 1, 34 | in God, inasmuch as the divine persons are ~distinguished
614 1, 34 | conceived by the gaze of ~the divine thought. Still the term "
615 1, 34 | the word conceived of the divine wisdom; as anyone is said
616 1, 34 | differ really from the divine intellect, but is distinguished
617 1, 34 | Therefore the name of a divine person, as regards the personal
618 1, 35 | and "after." But in the divine persons there is no "before"
619 1, 35 | sense when he says that the divine nature of the Holy Trinity
620 1, 35 | Ghost, inasmuch as He is the divine love.~Aquin.: SMT FP Q[35]
621 1, 35 | imperfect character of the divine image in man, man is not
622 1, 36 | is the proper name of one divine ~Person?~(2) Whether that
623 1, 36 | Person?~(2) Whether that divine person Who is called the
624 1, 36 | is the proper name of one divine person?~Aquin.: SMT FP Q[
625 1, 36 | the proper ~name of one divine person. For no name which
626 1, 36 | not the proper name of a ~divine person.~Aquin.: SMT FP Q[
627 1, 36 | Further, the names of the divine persons are relative terms,
628 1, 36 | not the proper name of a divine Person.~Aquin.: SMT FP Q[
629 1, 36 | the Son is the name of a divine Person He cannot ~be called
630 1, 36 | be the proper name of a divine Person.~Aquin.: SMT FP Q[
631 1, 36 | Holy Ghost is the name of a divine person.~Aquin.: SMT FP Q[
632 1, 36 | relations; so to ~signify the divine Person, Who proceeds by
633 1, 36 | Therefore ~because the divine person proceeds by way of
634 1, 36 | the immateriality of ~the divine substance is signified;
635 1, 36 | we signify the purity ~of divine goodness. But if Holy Spirit
636 1, 36 | a principle as regards a divine person; but ~rather the
637 1, 36 | cannot be said that the divine Persons are distinguished ~
638 1, 36 | it must be said that the divine persons are distinguished
639 1, 36 | produced, the ~beauty of the divine wisdom is displayed. So
640 1, 36 | immaterial procession of the ~divine persons.~Aquin.: SMT FP
641 1, 36 | principle as regards ~any other divine person. Therefore neither
642 1, 37 | charity as it means the ~divine essence, as was said above (
643 1, 37 | imports the production of a divine person, but ~also the person
644 1, 37 | secondary way, inasmuch as ~the divine truth and goodness are a
645 1, 38 | personal name belongs to the divine essence. But the ~divine
646 1, 38 | divine essence. But the ~divine essence is the Gift which
647 1, 38 | subjection nor service in the divine persons. But gift implies
648 1, 38 | someone to be his. Now a divine person is ~said to belong
649 1, 38 | please: and in this way a divine person ~cannot be possessed,
650 1, 38 | creatures can be moved by a divine person, not, however, in
651 1, 38 | to be able to enjoy the divine person, and to use the effect
652 1, 38 | is made ~partaker of the divine Word and of the Love proceeding,
653 1, 38 | creature alone ~can possess the divine person. Nevertheless in
654 1, 38 | from another source. Thus a divine person can "be given," and
655 1, 38 | Para. 1/1~Reply OBJ 2: The divine essence is the Father's
656 1, 38 | aptitude to be given. Hence the divine person is called Gift from ~
657 1, 39 | considered which belong to the divine persons absolutely, ~we
658 1, 39 | clear if we consider ~the divine simplicity. For it was shown
659 1, 39 | above (Q[3], A[3]) that the ~divine simplicity requires that
660 1, 39 | the fact that while the ~divine persons are multiplied,
661 1, 39 | whereas in God they are the divine ~essence itself. Thence
662 1, 39 | relation as subsisting in the divine nature. But relation as
663 1, 39 | 3 Para. 1/1~Reply OBJ 3: Divine things are named by us after
664 1, 39 | or ~"hypostases." So the divine persons are named "supposita"
665 1, 39 | 1/1~OBJ 3: Further, the divine nature is the same as the
666 1, 39 | nature is the same as the divine essence. It ~suffices therefore
667 1, 39 | explained (Q[13], AA[1],2), divine things are ~named by our
668 1, 39 | have one ~being. So the divine unity is better described
669 1, 39 | sanguinis]. So, because the divine essence signifies a form ~
670 1, 39 | Father is a person of the ~"divine essence"; or, the three
671 1, 39 | collegians. Now in God the divine essence is signified by
672 1, 39 | names which signify ~the divine essence in a substantive
673 1, 39 | humanities, whereas in the three divine Persons there is but one
674 1, 39 | Persons there is but one divine ~essence. On the other hand,
675 1, 39 | arose from considering the divine simplicity, which requires ~
676 1, 39 | word "God" signifies the divine essence as in ~Him Who possesses
677 1, 39 | name "God" - that is, the divine essence - is really one
678 1, 39 | generation is repugnant to the divine nature. If, ~however, something
679 1, 39 | generated. Therefore ~since the divine essence is in the Son, it
680 1, 39 | the Son, it seems that the divine essence ~is generated.~Aquin.:
681 1, 39 | 3: Further, God and the divine essence are the same, as
682 1, 39 | predicated. But the Father is the divine essence; therefore essence
683 1, 39 | as distinguished from the divine essence. ~Therefore the
684 1, 39 | considering that, by reason of the divine simplicity God is ~nothing
685 1, 39 | is ~nothing else but the divine essence. In this he was
686 1, 39 | word "God" signifies the divine essence in Him that possesses ~
687 1, 39 | imply distinction in the divine essence, in the same way
688 1, 39 | as the begetter. So the ~divine nature in the Son is not
689 1, 39 | 3: Although God and the divine essence are really the same, ~
690 1, 39 | Para. 1/1~Reply OBJ 4: The divine essence is predicated of
691 1, 39 | identity by reason of the divine simplicity; yet it does
692 1, 39 | the principle in ~all the divine persons. Nor does it follow
693 1, 39 | of the "supposita" of the divine nature. For the Father is
694 1, 39 | essence and person. The divine essence is not only really
695 1, 39 | itself be taken for the divine essence. So, although to ~
696 1, 39 | of the "supposita" of the divine nature, "God is the Trinity," ~
697 1, 39 | nevertheless it is true of the divine essence. This was denied ~
698 1, 39 | When we say, "God," or "the divine essence is the Father," ~
699 1, 39 | avoided in the treatment of divine things; for, as Jerome says, "
700 1, 39 | the manifestation of the divine ~persons, so also in the
701 1, 39 | such a manifestation of the divine persons by the use of ~the
702 1, 39 | A[7] Body Para. 2/2~The divine person can be manifested
703 1, 39 | regards ~what exists in the divine persons, and by reason of
704 1, 39 | principle": ~because the divine persons, of Whom the Father
705 1, 39 | signifies and stands for the divine essence, the latter ~may
706 1, 40 | existing in God, is the divine essence Itself, and ~the
707 1, 40 | in God, by ~reason of the divine simplicity, a twofold real
708 1, 40 | distinct. For, since the divine simplicity ~excludes the
709 1, 40 | and "God." And as the ~divine simplicity excludes the
710 1, 40 | because they are both in the ~divine essence. According to this
711 1, 40 | the ~distinction of the divine persons is the primary distinction.
712 1, 40 | distinction. Therefore ~the divine persons are not distinguished
713 1, 40 | multiplies ~the Trinity of the divine persons."~Aquin.: SMT FP
714 1, 40 | of difference between the divine persons, and these ~are "
715 1, 40 | act, have said that ~the divine hypostases are distinguished
716 1, 40 | distinguished from each other. In a ~divine person there is nothing
717 1, 40 | because the distinction of the divine persons is not ~to be so
718 1, 40 | against the simplicity of the divine persons for them to be ~
719 1, 40 | Para. 1/1~Reply OBJ 2: The divine persons are not distinguished
720 1, 40 | understood as added to the divine hypostases, as a form is
721 1, 40 | as above noted, that the divine ~hypostases are not distinguished
722 1, 40 | distinguish and constitute the divine hypostases. For ~origin
723 1, 41 | genus it be, becomes the divine substance, except what ~
724 1, 41 | 1~I answer that, In the divine persons distinction is founded
725 1, 41 | the order of origin in the divine persons, we must attribute ~
726 1, 41 | Nevertheless we cannot speak of divine and intelligible things
727 1, 41 | different ways is far from the divine ~nature, whereas it belongs
728 1, 41 | thus the ~conception of the divine Word is natural.~Aquin.:
729 1, 41 | neither of ~these ways is the divine generation necessary; because
730 1, 41 | one ~begotten, whereas the divine nature cannot be parted;
731 1, 41 | it is produced. But the divine essence ~is unchangeable,
732 1, 41 | three persons are 'of' the divine essence, there is nothing
733 1, 41 | our minds the mode of the divine generation; for ~in generation
734 1, 41 | regards another, since the divine persons ~were not made,
735 1, 41 | what is possible. But the divine ~persons are not regarded
736 1, 41 | notional acts, whereby the divine persons proceed, there ~
737 1, 41 | who begets Him, in the divine ~nature. Wherefore the divine
738 1, 41 | divine ~nature. Wherefore the divine nature in the Father is
739 1, 41 | signifies ~principally the divine essence as the Master says (
740 1, 41 | the Father begets is the divine nature, in ~which the Son
741 1, 41 | begetting signifies the divine ~nature directly, but the
742 1, 41 | Since, therefore, the ~divine generation is most perfect,
743 1, 41 | fact that we say ~that the divine essence "is the principle
744 1, 41 | does not follow that the divine essence is distinct (from
745 1, 41 | we were to say that the divine essence ~begets.~Aquin.:
746 1, 41 | act of ~begetting, so the divine essence is the same in reality
747 1, 41 | distinct. For since the divine Persons are the relations ~
748 1, 41 | from the perfection of the divine persons. ~For this reason
749 1, 41 | perfect, that the entire divine filiation is ~contained
750 1, 41 | 3 Para. 1/1~Reply OBJ 3: Divine perfection and the total
751 1, 42 | EQUALITY AND LIKENESS AMONG THE DIVINE PERSONS (SIX ARTICLES)~We
752 1, 42 | there is equality among the divine persons?~(2) Whether the
753 1, 42 | there is any order among the divine persons?~(4) Whether the
754 1, 42 | persons?~(4) Whether the divine persons are equal in greatness?~(
755 1, 42 | greatness?~(5) Whether the one divine person is in another?~(6)
756 1, 42 | equality is not becoming to the divine ~persons. For equality is
757 1, 42 | v, text 20). But in the divine persons ~there is no quantity,
758 1, 42 | is not becoming to the ~divine persons.~Aquin.: SMT FP
759 1, 42 | 1/1~OBJ 2: Further, the divine persons are of one essence,
760 1, 42 | speak ~of likeness in the divine persons, but not of equality.~
761 1, 42 | equality is reciprocal. But the divine persons cannot ~be said
762 1, 42 | not to ~be found among the divine persons.~Aquin.: SMT FP
763 1, 42 | equality is not becoming to the divine persons.~Aquin.: SMT FP
764 1, 42 | admit equality among the divine persons. ~For, according
765 1, 42 | greater or less in the divine persons; for as Boethius
766 1, 42 | were any inequality in the divine persons, they ~would not
767 1, 42 | admit equality among the ~divine persons.~Aquin.: SMT FP
768 1, 42 | nouns, equality ~in the divine persons is mutual, and so
769 1, 42 | conversely. This is because the divine ~essence is not more the
770 1, 42 | 1/1~Reply OBJ 4: In the divine persons there is nothing
771 1, 42 | equality and likeness in the divine ~persons is not a real relation
772 1, 42 | perfectly represents the divine ~generation. Hence we need
773 1, 42 | exist and ceases to be. The divine generation, however, is ~
774 1, 42 | Para. 1/1~Whether in the divine persons there exists an
775 1, 42 | would seem that among the divine persons there does not exist ~
776 1, 42 | and intellect. But in the divine ~persons there exists neither
777 1, 42 | Athanasius. Therefore, in the divine persons there is no order
778 1, 42 | is no distinction in the divine nature. Therefore it is
779 1, 42 | 1/1~OBJ 4: Further, the divine nature is the divine essence.
780 1, 42 | the divine nature is the divine essence. But there is no ~
781 1, 42 | confusion exists. ~But in the divine persons there is no confusion,
782 1, 42 | existence of order in the divine Persons according to ~natural
783 1, 42 | subject to Him; but in His divine ~nature He is equal to the
784 1, 42 | whole perfection of ~the divine nature exists in each person.~
785 1, 42 | the very notion ~of the divine paternity and filiation
786 1, 42 | ix), "The unity of the divine nature implies that the
787 1, 42 | generation ~signifies a divine relation. So the Son has
788 1, 43 | 1/1 - THE MISSION OF THE DIVINE PERSONS (EIGHT ARTICLES)~
789 1, 43 | consider the mission of the divine persons, concerning which ~
790 1, 43 | Whether it is suitable for a divine person to be sent?~(2) Whether
791 1, 43 | temporal?~(3) In what sense a divine person is invisibly sent?~(
792 1, 43 | Thes. Para. 1/1~Whether a divine person can be properly sent?~
793 1, 43 | 1: It would seem that a divine person cannot be properly
794 1, 43 | than the sender. But one divine person is not ~less than
795 1, 43 | cannot be sent." But in the divine persons there is nothing
796 1, 43 | this does not apply to a divine person, Who is ~everywhere.
797 1, 43 | it is not suitable for a divine person to be sent.~Aquin.:
798 1, 43 | hitherto. Thus the mission of a divine person is a fitting thing,
799 1, 43 | place in the ~mission of a divine person; for the divine person
800 1, 43 | a divine person; for the divine person sent neither begins
801 1, 43 | something temporally. ~But a divine person is not changed. Therefore
802 1, 43 | Therefore the mission of a divine ~person is not temporal,
803 1, 43 | But the procession of the ~divine persons is eternal. Therefore
804 1, 43 | express the origin of the divine persons. For some express
805 1, 43 | is the procession of the divine person into ~the divine
806 1, 43 | divine person into ~the divine nature, and passive spiration
807 1, 43 | be possessed; but that a ~divine person be possessed by any
808 1, 43 | 1/1~Reply OBJ 2: That a divine person may newly exist in
809 1, 43 | come from change of the divine ~person, but from change
810 1, 43 | effect. For the relation of a divine ~person to His principle
811 1, 43 | invisible mission of the divine person is only according
812 1, 43 | invisible mission of the divine person is ~not only according
813 1, 43 | grace. For the sending of a ~divine person means that He is
814 1, 43 | He is given. Hence if the divine person is sent ~only according
815 1, 43 | of sanctifying grace, the divine person ~Himself will not
816 1, 43 | habitude of some cause. But the divine person is the cause why
817 1, 43 | improperly said that the divine person ~is sent according
818 1, 43 | knowledge. Therefore the divine person is not sent only
819 1, 43 | gratuitous grace. Therefore the divine person is ~not given only
820 1, 43 | that the mission of the divine person is ~only by sanctifying
821 1, 43 | 1/3~I answer that, The divine person is fittingly sent
822 1, 43 | down as the ~reason why the divine person is in the rational
823 1, 43 | sanctifying grace. Hence, the divine person is sent, and proceeds ~
824 1, 43 | the power of enjoying the divine person can only be according
825 1, 43 | itself, but ~enjoy also the divine person Himself; and so the
826 1, 43 | sanctifying grace; and yet the divine ~person Himself is given.~
827 1, 43 | the soul to possess the divine ~person; and this is signified
828 1, 43 | being sent means that the divine person is given. But the ~
829 1, 43 | 1/1~OBJ 2: Further, the divine person is sent according
830 1, 43 | Therefore each ~one of the divine persons is sent.~Aquin.:
831 1, 43 | A[3]). Therefore every divine person can be sent.~Aquin.:
832 1, 43 | invisible mission of the divine person is according to the ~
833 1, 43 | Further, the mission of the divine person is according to ~
834 1, 43 | Further, the mission of the divine person is a procession,
835 1, 43 | contrary, It is said of divine Wisdom (Wis. 9:10): "Send
836 1, 43 | abode with him." But that a divine person be sent to anyone
837 1, 43 | God by grace. Hence for a divine ~person to be sent to anyone
838 1, 43 | likening of ~the soul to the divine person Who is sent, by some
839 1, 43 | mission is ascribed to the divine ~persons. Thus, mission
840 1, 43 | Hence the mission of the divine person is not sent to the
841 1, 43 | invisible missions ~also of the divine persons should be made manifest
842 1, 43 | Visible apparitions of the divine persons were, however, ~
843 1, 43 | designate the indwelling of the divine person by grace, ~but for
844 1, 43 | Thes. Para. 1/1~Whether a divine person is sent only by the
845 1, 43 | 1: It would seem that a divine person is sent only by the
846 1, 43 | no one." Therefore if a divine ~person is sent by another,
847 1, 43 | no authority as regards a divine person except from origin. ~
848 1, 43 | from origin. ~Therefore the divine person sent must proceed
849 1, 43 | 1/1~OBJ 3: Further, if a divine person can be sent by one
850 1, 43 | Trin. xv). ~Therefore the divine person is sent only by the
851 1, 43 | Holy Ghost. Therefore a divine person is sent by one from
852 1, 43 | point. Some say that ~the divine person is sent only by the
853 1, 43 | applicable to the ~mission of the divine person. Thus if the sender
854 1, 44 | of the procession of the divine persons, we must consider ~
855 1, 44 | when treating ~of the divine simplicity that God is the
856 1, 44 | which are ~contained in the divine intelligence." Therefore
857 1, 44 | forms must be reduced to the divine wisdom as its first ~principle,
858 1, 44 | its first ~principle, for divine wisdom devised the order
859 1, 44 | we must say that ~in the divine wisdom are the types of
860 1, 44 | exemplar forms existing in the divine mind (Q[15], ~A[1]). And
861 1, 44 | reality are not apart from the divine essence, according as the ~
862 1, 44 | forasmuch as they ~represent the divine idea, as a material house
863 1, 44 | which is the likeness of the divine perfection and goodness. ~
864 1, 44 | goodness. ~Therefore the divine goodness is the end of all
865 1, 45 | signified actively means the divine action, which ~is God's
866 1, 45 | A[7]) in treating of the divine names.~Aquin.: SMT FP Q[
867 1, 45 | inasmuch as it ~works by divine operation." Now to produce
868 1, 45 | But the procession of the divine Person is ~prior to the
869 1, 45 | more perfect, because the ~divine Person proceeds in perfect
870 1, 45 | the processions ~of the divine Persons are the cause of
871 1, 45 | 1/1~OBJ 2: Further, the divine Persons are distinguished
872 1, 45 | difference is ~attributed to the divine Persons belongs to them
873 1, 45 | diversely attributed to the divine Persons; for in the Creed,
874 1, 45 | sufficient; because every divine effect is caused by ~every
875 1, 45 | Para. 2/2~Nevertheless the divine Persons, according to the
876 1, 45 | The processions of the divine Persons are the cause of ~
877 1, 45 | 1/1~Reply OBJ 2: As the divine nature, although common
878 1, 45 | as the Son receives ~the divine nature from the Father,
879 1, 45 | Now the processions of the divine Persons are referred to
880 1, 45 | necessarily reduced ~to the divine Persons as to their cause.
881 1, 45 | knowledge of ~the trinity of the divine persons from creatures,
882 1, 46 | to the ~knowledge of the divine creating power, if it was
883 1, 46 | Q[19], A[3]). But the divine will can be manifested by
884 1, 46 | intellect, but not the ~divine intellect (Q[14], AA[7],
885 1, 46 | Consol. v, 6); because the ~divine Being is all being simultaneously
886 1, 47 | creation is one - viz. the divine goodness, as was shown above (
887 1, 47 | the representation of the ~divine goodness might be supplied
888 1, 47 | together participates the divine goodness more perfectly, ~
889 1, 47 | Para. 6/6~And because the divine wisdom is the cause of the
890 1, 47 | perfectly, which is the ~divine essence; and, therefore,
891 1, 47 | ideas ~corresponds in the divine mind to the plurality of
892 1, 47 | foolish than to say that the divine Architect ~provided this
893 1, 47 | others. Therefore, as the divine wisdom is the cause of the
894 1, 47 | not the intention of the divine ~agent; forasmuch as for
895 1, 48 | all things are subject to divine providence and ~justice,
896 1, 48 | save the whole body. But ~divine wisdom inflicts pain to
897 1, 48 | to the fulfilment of the divine will, ~and to divine love,
898 1, 48 | the divine will, ~and to divine love, whereby the divine
899 1, 48 | divine love, whereby the divine good is loved for itself,
900 1, 50 | because of the rays of the divine ~goodness." But a ray is
901 1, 50 | Scriptures even men bearing a divine message are styled angels;
902 1, 50 | bodies, but according ~to the divine wisdom devising the various
903 1, 50 | preserved in ~existence by the Divine will.~Aquin.: SMT FP Q[50]
904 1, 51 | not seen by everybody. Yet Divine Scripture from time to time ~
905 1, 51 | sensible, ~in the same way by Divine power sensible bodies are
906 1, 51 | air, condensing it by the Divine power in so far as is needful
907 1, 52 | are finite, whereas the ~Divine power and essence, which
908 1, 54 | Div. Nom. v). Hence the Divine nature alone is its own
909 1, 55 | This is ~proper to the Divine essence, which is infinite,
910 1, 55 | things; that belongs to the Divine ~knowledge alone. Therefore
911 1, 55 | angels do not ~gather their Divine knowledge from things divisible
912 1, 55 | that is to say, in the Divine essence, by which God knows
913 1, 55 | so on of the rest. ~The Divine essence, on account of Its
914 1, 56 | proceeds ~from the order of the Divine Wisdom, Which to the angels
915 1, 56 | sufficient ~to represent the Divine essence. Such knowledge
916 1, 56 | mirror ~representing the Divine image.~Aquin.: SMT FP Q[
917 1, 57 | and more perfectly in the Divine goodness, as Dionysius says (
918 1, 57 | are images ~drawn from the Divine essence, are the images
919 1, 57 | grace are contained in ~the Divine wisdom. But the angels behold
920 1, 57 | Him the knowledge of His Divine ~work for us; and Jesus
921 1, 57 | higher angels ~beholding the Divine wisdom more clearly, learn
922 1, 57 | angels in bliss behold the Divine wisdom, yet ~they do not
923 1, 57 | says: ~"The knowledge of Divine things increased as time
924 1, 58 | intelligible species, which is the ~Divine essence. Therefore, as regards
925 1, 58 | angels do not ~acquire Divine knowledge from separate
926 1, 58 | the clear simplicity of divine ~concepts." But a simple
927 1, 58 | therein, save under the Divine ordinance; hence ~there
928 1, 58 | utterly perverted from the Divine wisdom, they at times form
929 1, 58 | not ~being subject to the Divine wisdom; while nescience
930 1, 59 | all things flow ~from the Divine will, all things in their
931 1, 59 | delectable to the senses. But the Divine goodness, which is the ~
932 1, 59 | object of hope is arduous and divine. Temperance, however, considered
933 1, 59 | will in conformity with the Divine will. ~Fortitude is likewise
934 1, 59 | they firmly carry ~out the Divine will. All of this is done
935 1, 60 | upon natural union. Now the Divine nature is far above the
936 1, 60 | through his seeking the Divine good for himself rather ~
937 1, 60 | love ~moved towards the Divine essence as it is distinct
938 1, 61 | stands midway between the Divine and ~the corporeal natures.
939 1, 61 | corporeal natures. But the Divine nature is from eternity;
940 1, 62 | being created by the work of Divine Providence, were ~produced
941 1, 62 | highest degree, ~according to Divine predestination. Nevertheless
942 1, 63 | right or faulty. Now the Divine ~will is the sole rule of
943 1, 63 | regulated according to the Divine will, to which the last
944 1, 63 | officer. Thus only in the Divine will can there be ~no sin;
945 1, 63 | insubordinately to the rule ~of the Divine will.~Aquin.: SMT FP Q[63]
946 1, 63 | good, and also over the Divine excellence, according as
947 1, 63 | makes use of man for the Divine glory. ~Aquin.: SMT FP Q[
948 1, 63 | own nature; ~and not from Divine assistance according to
949 1, 63 | sinned, it ~follows that the Divine ordinance was frustrated
950 1, 63 | Para. 1/1~Reply OBJ 2: The Divine intention is not frustrated
951 1, 63 | 25:41). For the order of ~Divine justice exacts that whosoever
952 1, 64 | purely speculative, as when Divine ~secrets are imparted to
953 1, 64 | lessened; because, of these Divine secrets only so much is
954 1, 64 | some temporal workings of Divine power," as Augustine says ~(
955 1, 64 | from phantasms. Now the Divine substance ~surpasses the
956 1, 64 | with the excellence ~of the Divine light; and therefore the
957 1, 64 | angels, ~has something of the Divine light, and can be called
958 1, 64 | are not ~delivered by the Divine mercy.~Aquin.: SMT FP Q[
959 1, 64 | and men. Now the order of Divine providence so disposes,
960 1, 64 | welfare is disposed by Divine providence in two ways:
961 1, 65 | were, and ~shows forth the Divine goodness, to the glory of
962 1, 65 | Thus it is plain that the Divine goodness is the end of all ~
963 1, 65 | being, it ~represents the Divine being and Its goodness.
964 1, 65 | things are governed by the ~Divine wisdom, so by it were all
965 1, 65 | rather such that by the Divine wisdom diverse grades are
966 1, 65 | higher, to the types in the Divine ~intellect, by which the
967 1, 66 | does so, therefore, in the Divine ~working.~Aquin.: SMT FP
968 1, 66 | light, it is a proof of Divine wisdom, that the things
969 1, 67 | they would have paid them Divine worship, since they were ~
970 1, 67 | then, as an evidence of the Divine wisdom, that ~among the
971 1, 68 | conformably to the ~order of Divine wisdom. Now it would ill
972 1, 68 | it would ill become the Divine wisdom to make ~afterwards
973 1, 68 | above the firmament by the Divine power. Augustine (Gen. ad
974 1, 69 | their case, therefore, a Divine precept of this kind was
975 1, 69 | Para. 1/1 ~Reply OBJ 4: The Divine command gives bodies their
976 1, 69 | however, attributes it to the Divine power, ~not only in the
977 1, 70 | that, In recapitulating the Divine works, Scripture says (Gn. ~
978 1, 72 | their ~remoteness from the Divine image and likeness, whereas
979 1, 73 | Whether the completion of the Divine works ought to be ascribed
980 1, 73 | that the completion of the Divine works ought not ~to be ascribed
981 1, 73 | this ~world belong to the Divine works. But the consummation
982 1, 73 | Hence the completion of the Divine works does not belong to
983 1, 73 | Therefore the completion of the Divine works ought not to be ~attributed
984 1, 73 | a movement, and thus the Divine ~goodness is said to move
985 1, 73 | work also belongs to the Divine goodness. And the ~perfection
986 1, 74 | the ~perfection of the Divine works corresponds to the
987 1, 74 | creation lies only in the Divine ~act producing the substance
988 1, 74 | knowledge of the ~first of the Divine works, the second day their
989 1, 74 | words, "God said," signify a Divine command. ~Such a command,
990 1, 75 | that human souls owe to ~Divine goodness that they are "
991 1, 75 | gathering their knowledge of ~Divine things from visible things."
992 1, 76 | nature, but by a gift of Divine grace; otherwise its immortality
993 1, 77 | substance. Wherefore the Divine power which is the principle
994 1, 77 | of His ~operation is the Divine Essence itself. This cannot
995 1, 77 | intellectual soul approaches to the Divine likeness, ~more than inferior
996 1, 37 | charity as it means the ~divine essence, as was said above (
997 1, 37 | imports the production of a divine person, but ~also the person
998 1, 37 | secondary way, inasmuch as ~the divine truth and goodness are a
999 1, 38 | personal name belongs to the divine essence. But the ~divine
1000 1, 38 | divine essence. But the ~divine essence is the Gift which
1-500 | 501-1000 | 1001-1500 | 1501-2000 | 2001-2500 | 2501-3000 | 3001-3500 | 3501-4000 | 4001-4348 |