1-500 | 501-1000 | 1001-1500 | 1501-2000 | 2001-2500 | 2501-3000 | 3001-3500 | 3501-4000 | 4001-4348
Part, Question
1001 1, 38 | subjection nor service in the divine persons. But gift implies
1002 1, 38 | someone to be his. Now a divine person is ~said to belong
1003 1, 38 | please: and in this way a divine person ~cannot be possessed,
1004 1, 38 | creatures can be moved by a divine person, not, however, in
1005 1, 38 | to be able to enjoy the divine person, and to use the effect
1006 1, 38 | is made ~partaker of the divine Word and of the Love proceeding,
1007 1, 38 | creature alone ~can possess the divine person. Nevertheless in
1008 1, 38 | from another source. Thus a divine person can "be given," and
1009 1, 38 | Para. 1/1~Reply OBJ 2: The divine essence is the Father's
1010 1, 38 | aptitude to be given. Hence the divine person is called Gift from ~
1011 1, 39 | considered which belong to the divine persons absolutely, ~we
1012 1, 39 | clear if we consider ~the divine simplicity. For it was shown
1013 1, 39 | above (Q[3], A[3]) that the ~divine simplicity requires that
1014 1, 39 | the fact that while the ~divine persons are multiplied,
1015 1, 39 | whereas in God they are the divine ~essence itself. Thence
1016 1, 39 | relation as subsisting in the divine nature. But relation as
1017 1, 39 | 3 Para. 1/1~Reply OBJ 3: Divine things are named by us after
1018 1, 39 | or ~"hypostases." So the divine persons are named "supposita"
1019 1, 39 | 1/1~OBJ 3: Further, the divine nature is the same as the
1020 1, 39 | nature is the same as the divine essence. It ~suffices therefore
1021 1, 39 | explained (Q[13], AA[1],2), divine things are ~named by our
1022 1, 39 | have one ~being. So the divine unity is better described
1023 1, 39 | sanguinis]. So, because the divine essence signifies a form ~
1024 1, 39 | Father is a person of the ~"divine essence"; or, the three
1025 1, 39 | collegians. Now in God the divine essence is signified by
1026 1, 39 | names which signify ~the divine essence in a substantive
1027 1, 39 | humanities, whereas in the three divine Persons there is but one
1028 1, 39 | Persons there is but one divine ~essence. On the other hand,
1029 1, 39 | arose from considering the divine simplicity, which requires ~
1030 1, 39 | word "God" signifies the divine essence as in ~Him Who possesses
1031 1, 39 | name "God" - that is, the divine essence - is really one
1032 1, 39 | generation is repugnant to the divine nature. If, ~however, something
1033 1, 39 | generated. Therefore ~since the divine essence is in the Son, it
1034 1, 39 | the Son, it seems that the divine essence ~is generated.~Aquin.:
1035 1, 39 | 3: Further, God and the divine essence are the same, as
1036 1, 39 | predicated. But the Father is the divine essence; therefore essence
1037 1, 39 | as distinguished from the divine essence. ~Therefore the
1038 1, 39 | considering that, by reason of the divine simplicity God is ~nothing
1039 1, 39 | is ~nothing else but the divine essence. In this he was
1040 1, 39 | word "God" signifies the divine essence in Him that possesses ~
1041 1, 39 | imply distinction in the divine essence, in the same way
1042 1, 39 | as the begetter. So the ~divine nature in the Son is not
1043 1, 39 | 3: Although God and the divine essence are really the same, ~
1044 1, 39 | Para. 1/1~Reply OBJ 4: The divine essence is predicated of
1045 1, 39 | identity by reason of the divine simplicity; yet it does
1046 1, 39 | the principle in ~all the divine persons. Nor does it follow
1047 1, 39 | of the "supposita" of the divine nature. For the Father is
1048 1, 39 | essence and person. The divine essence is not only really
1049 1, 39 | itself be taken for the divine essence. So, although to ~
1050 1, 39 | of the "supposita" of the divine nature, "God is the Trinity," ~
1051 1, 39 | nevertheless it is true of the divine essence. This was denied ~
1052 1, 39 | When we say, "God," or "the divine essence is the Father," ~
1053 1, 39 | avoided in the treatment of divine things; for, as Jerome says, "
1054 1, 39 | the manifestation of the divine ~persons, so also in the
1055 1, 39 | such a manifestation of the divine persons by the use of ~the
1056 1, 39 | A[7] Body Para. 2/2~The divine person can be manifested
1057 1, 39 | regards ~what exists in the divine persons, and by reason of
1058 1, 39 | principle": ~because the divine persons, of Whom the Father
1059 1, 39 | signifies and stands for the divine essence, the latter ~may
1060 1, 40 | existing in God, is the divine essence Itself, and ~the
1061 1, 40 | in God, by ~reason of the divine simplicity, a twofold real
1062 1, 40 | distinct. For, since the divine simplicity ~excludes the
1063 1, 40 | and "God." And as the ~divine simplicity excludes the
1064 1, 40 | because they are both in the ~divine essence. According to this
1065 1, 40 | the ~distinction of the divine persons is the primary distinction.
1066 1, 40 | distinction. Therefore ~the divine persons are not distinguished
1067 1, 40 | multiplies ~the Trinity of the divine persons."~Aquin.: SMT FP
1068 1, 40 | of difference between the divine persons, and these ~are "
1069 1, 40 | act, have said that ~the divine hypostases are distinguished
1070 1, 40 | distinguished from each other. In a ~divine person there is nothing
1071 1, 40 | because the distinction of the divine persons is not ~to be so
1072 1, 40 | against the simplicity of the divine persons for them to be ~
1073 1, 40 | Para. 1/1~Reply OBJ 2: The divine persons are not distinguished
1074 1, 40 | understood as added to the divine hypostases, as a form is
1075 1, 40 | as above noted, that the divine ~hypostases are not distinguished
1076 1, 40 | distinguish and constitute the divine hypostases. For ~origin
1077 1, 41 | genus it be, becomes the divine substance, except what ~
1078 1, 41 | 1~I answer that, In the divine persons distinction is founded
1079 1, 41 | the order of origin in the divine persons, we must attribute ~
1080 1, 41 | Nevertheless we cannot speak of divine and intelligible things
1081 1, 41 | different ways is far from the divine ~nature, whereas it belongs
1082 1, 41 | thus the ~conception of the divine Word is natural.~Aquin.:
1083 1, 41 | neither of ~these ways is the divine generation necessary; because
1084 1, 41 | one ~begotten, whereas the divine nature cannot be parted;
1085 1, 41 | it is produced. But the divine essence ~is unchangeable,
1086 1, 41 | three persons are 'of' the divine essence, there is nothing
1087 1, 41 | our minds the mode of the divine generation; for ~in generation
1088 1, 41 | regards another, since the divine persons ~were not made,
1089 1, 41 | what is possible. But the divine ~persons are not regarded
1090 1, 41 | notional acts, whereby the divine persons proceed, there ~
1091 1, 41 | who begets Him, in the divine ~nature. Wherefore the divine
1092 1, 41 | divine ~nature. Wherefore the divine nature in the Father is
1093 1, 41 | signifies ~principally the divine essence as the Master says (
1094 1, 41 | the Father begets is the divine nature, in ~which the Son
1095 1, 41 | begetting signifies the divine ~nature directly, but the
1096 1, 41 | Since, therefore, the ~divine generation is most perfect,
1097 1, 41 | fact that we say ~that the divine essence "is the principle
1098 1, 41 | does not follow that the divine essence is distinct (from
1099 1, 41 | we were to say that the divine essence ~begets.~Aquin.:
1100 1, 41 | act of ~begetting, so the divine essence is the same in reality
1101 1, 41 | distinct. For since the divine Persons are the relations ~
1102 1, 41 | from the perfection of the divine persons. ~For this reason
1103 1, 41 | perfect, that the entire divine filiation is ~contained
1104 1, 41 | 3 Para. 1/1~Reply OBJ 3: Divine perfection and the total
1105 1, 42 | EQUALITY AND LIKENESS AMONG THE DIVINE PERSONS (SIX ARTICLES)~We
1106 1, 42 | there is equality among the divine persons?~(2) Whether the
1107 1, 42 | there is any order among the divine persons?~(4) Whether the
1108 1, 42 | persons?~(4) Whether the divine persons are equal in greatness?~(
1109 1, 42 | greatness?~(5) Whether the one divine person is in another?~(6)
1110 1, 42 | equality is not becoming to the divine ~persons. For equality is
1111 1, 42 | v, text 20). But in the divine persons ~there is no quantity,
1112 1, 42 | is not becoming to the ~divine persons.~Aquin.: SMT FP
1113 1, 42 | 1/1~OBJ 2: Further, the divine persons are of one essence,
1114 1, 42 | speak ~of likeness in the divine persons, but not of equality.~
1115 1, 42 | equality is reciprocal. But the divine persons cannot ~be said
1116 1, 42 | not to ~be found among the divine persons.~Aquin.: SMT FP
1117 1, 42 | equality is not becoming to the divine persons.~Aquin.: SMT FP
1118 1, 42 | admit equality among the divine persons. ~For, according
1119 1, 42 | greater or less in the divine persons; for as Boethius
1120 1, 42 | were any inequality in the divine persons, they ~would not
1121 1, 42 | admit equality among the ~divine persons.~Aquin.: SMT FP
1122 1, 42 | nouns, equality ~in the divine persons is mutual, and so
1123 1, 42 | conversely. This is because the divine ~essence is not more the
1124 1, 42 | 1/1~Reply OBJ 4: In the divine persons there is nothing
1125 1, 42 | equality and likeness in the divine ~persons is not a real relation
1126 1, 42 | perfectly represents the divine ~generation. Hence we need
1127 1, 42 | exist and ceases to be. The divine generation, however, is ~
1128 1, 42 | Para. 1/1~Whether in the divine persons there exists an
1129 1, 42 | would seem that among the divine persons there does not exist ~
1130 1, 42 | and intellect. But in the divine ~persons there exists neither
1131 1, 42 | Athanasius. Therefore, in the divine persons there is no order
1132 1, 42 | is no distinction in the divine nature. Therefore it is
1133 1, 42 | 1/1~OBJ 4: Further, the divine nature is the divine essence.
1134 1, 42 | the divine nature is the divine essence. But there is no ~
1135 1, 42 | confusion exists. ~But in the divine persons there is no confusion,
1136 1, 42 | existence of order in the divine Persons according to ~natural
1137 1, 42 | subject to Him; but in His divine ~nature He is equal to the
1138 1, 42 | whole perfection of ~the divine nature exists in each person.~
1139 1, 42 | the very notion ~of the divine paternity and filiation
1140 1, 42 | ix), "The unity of the divine nature implies that the
1141 1, 42 | generation ~signifies a divine relation. So the Son has
1142 1, 43 | 1/1 - THE MISSION OF THE DIVINE PERSONS (EIGHT ARTICLES)~
1143 1, 43 | consider the mission of the divine persons, concerning which ~
1144 1, 43 | Whether it is suitable for a divine person to be sent?~(2) Whether
1145 1, 43 | temporal?~(3) In what sense a divine person is invisibly sent?~(
1146 1, 43 | Thes. Para. 1/1~Whether a divine person can be properly sent?~
1147 1, 43 | 1: It would seem that a divine person cannot be properly
1148 1, 43 | than the sender. But one divine person is not ~less than
1149 1, 43 | cannot be sent." But in the divine persons there is nothing
1150 1, 43 | this does not apply to a divine person, Who is ~everywhere.
1151 1, 43 | it is not suitable for a divine person to be sent.~Aquin.:
1152 1, 43 | hitherto. Thus the mission of a divine person is a fitting thing,
1153 1, 43 | place in the ~mission of a divine person; for the divine person
1154 1, 43 | a divine person; for the divine person sent neither begins
1155 1, 43 | something temporally. ~But a divine person is not changed. Therefore
1156 1, 43 | Therefore the mission of a divine ~person is not temporal,
1157 1, 43 | But the procession of the ~divine persons is eternal. Therefore
1158 1, 43 | express the origin of the divine persons. For some express
1159 1, 43 | is the procession of the divine person into ~the divine
1160 1, 43 | divine person into ~the divine nature, and passive spiration
1161 1, 43 | be possessed; but that a ~divine person be possessed by any
1162 1, 43 | 1/1~Reply OBJ 2: That a divine person may newly exist in
1163 1, 43 | come from change of the divine ~person, but from change
1164 1, 43 | effect. For the relation of a divine ~person to His principle
1165 1, 43 | invisible mission of the divine person is only according
1166 1, 43 | invisible mission of the divine person is ~not only according
1167 1, 43 | grace. For the sending of a ~divine person means that He is
1168 1, 43 | He is given. Hence if the divine person is sent ~only according
1169 1, 43 | of sanctifying grace, the divine person ~Himself will not
1170 1, 43 | of some cause. But the divine person is the cause why
1171 1, 43 | improperly said that the divine person ~is sent according
1172 1, 43 | knowledge. Therefore the divine person is not sent only
1173 1, 43 | gratuitous grace. Therefore the divine person is ~not given only
1174 1, 43 | that the mission of the divine person is ~only by sanctifying
1175 1, 43 | 1/3~I answer that, The divine person is fittingly sent
1176 1, 43 | down as the ~reason why the divine person is in the rational
1177 1, 43 | sanctifying grace. Hence, the divine person is sent, and proceeds
1178 1, 43 | the power of enjoying the divine person can only be according
1179 1, 43 | itself, but ~enjoy also the divine person Himself; and so the
1180 1, 43 | sanctifying grace; and yet the divine ~person Himself is given.~
1181 1, 43 | the soul to possess the divine ~person; and this is signified
1182 1, 43 | being sent means that the divine person is given. But the ~
1183 1, 43 | 1/1~OBJ 2: Further, the divine person is sent according
1184 1, 43 | Therefore each ~one of the divine persons is sent.~Aquin.:
1185 1, 43 | A[3]). Therefore every divine person can be sent.~Aquin.:
1186 1, 43 | invisible mission of the divine person is according to the ~
1187 1, 43 | Further, the mission of the divine person is according to ~
1188 1, 43 | Further, the mission of the divine person is a procession,
1189 1, 43 | contrary, It is said of divine Wisdom (Wis. 9:10): "Send
1190 1, 43 | abode with him." But that a divine person be sent to anyone
1191 1, 43 | God by grace. Hence for a divine ~person to be sent to anyone
1192 1, 43 | likening of ~the soul to the divine person Who is sent, by some
1193 1, 43 | mission is ascribed to the divine ~persons. Thus, mission
1194 1, 43 | Hence the mission of the divine person is not sent to the
1195 1, 43 | invisible missions ~also of the divine persons should be made manifest
1196 1, 43 | Visible apparitions of the divine persons were, however, ~
1197 1, 43 | designate the indwelling of the divine person by grace, ~but for
1198 1, 43 | Thes. Para. 1/1~Whether a divine person is sent only by the
1199 1, 43 | 1: It would seem that a divine person is sent only by the
1200 1, 43 | no one." Therefore if a divine ~person is sent by another,
1201 1, 43 | no authority as regards a divine person except from origin. ~
1202 1, 43 | from origin. ~Therefore the divine person sent must proceed
1203 1, 43 | 1/1~OBJ 3: Further, if a divine person can be sent by one
1204 1, 43 | Trin. xv). ~Therefore the divine person is sent only by the
1205 1, 43 | Holy Ghost. Therefore a divine person is sent by one from
1206 1, 43 | point. Some say that ~the divine person is sent only by the
1207 1, 43 | applicable to the ~mission of the divine person. Thus if the sender
1208 1, 45 | of the procession of the divine persons, we must consider ~
1209 1, 45 | when treating ~of the divine simplicity that God is the
1210 1, 45 | which are ~contained in the divine intelligence." Therefore
1211 1, 45 | forms must be reduced to the divine wisdom as its first ~principle,
1212 1, 45 | its first ~principle, for divine wisdom devised the order
1213 1, 45 | we must say that ~in the divine wisdom are the types of
1214 1, 45 | exemplar forms existing in the divine mind (Q[15], ~A[1]). And
1215 1, 45 | reality are not apart from the divine essence, according as the ~
1216 1, 45 | forasmuch as they ~represent the divine idea, as a material house
1217 1, 45 | which is the likeness of the divine perfection and goodness. ~
1218 1, 45 | goodness. ~Therefore the divine goodness is the end of all
1219 1, 46 | signified actively means the divine action, which ~is God's
1220 1, 46 | A[7]) in treating of the divine names.~Aquin.: SMT FP Q[
1221 1, 46 | inasmuch as it ~works by divine operation." Now to produce
1222 1, 46 | But the procession of the divine Person is ~prior to the
1223 1, 46 | more perfect, because the ~divine Person proceeds in perfect
1224 1, 46 | the processions ~of the divine Persons are the cause of
1225 1, 46 | 1/1~OBJ 2: Further, the divine Persons are distinguished
1226 1, 46 | difference is ~attributed to the divine Persons belongs to them
1227 1, 46 | diversely attributed to the divine Persons; for in the Creed,
1228 1, 46 | sufficient; because every divine effect is caused by ~every
1229 1, 46 | Para. 2/2~Nevertheless the divine Persons, according to the
1230 1, 46 | The processions of the divine Persons are the cause of ~
1231 1, 46 | 1/1~Reply OBJ 2: As the divine nature, although common
1232 1, 46 | as the Son receives ~the divine nature from the Father,
1233 1, 46 | Now the processions of the divine Persons are referred to
1234 1, 46 | necessarily reduced ~to the divine Persons as to their cause.
1235 1, 46 | knowledge of ~the trinity of the divine persons from creatures,
1236 1, 47 | to the ~knowledge of the divine creating power, if it was
1237 1, 47 | Q[19], A[3]). But the divine will can be manifested by
1238 1, 47 | intellect, but not the ~divine intellect (Q[14], AA[7],
1239 1, 47 | Consol. v, 6); because the ~divine Being is all being simultaneously
1240 1, 48 | creation is one - viz. the divine goodness, as was shown above (
1241 1, 48 | the representation of the ~divine goodness might be supplied
1242 1, 48 | together participates the divine goodness more perfectly, ~
1243 1, 48 | Para. 6/6~And because the divine wisdom is the cause of the
1244 1, 48 | perfectly, which is the ~divine essence; and, therefore,
1245 1, 48 | ideas ~corresponds in the divine mind to the plurality of
1246 1, 48 | foolish than to say that the divine Architect ~provided this
1247 1, 48 | others. Therefore, as the divine wisdom is the cause of the
1248 1, 48 | not the intention of the divine ~agent; forasmuch as for
1249 1, 49 | all things are subject to divine providence and ~justice,
1250 1, 49 | save the whole body. But ~divine wisdom inflicts pain to
1251 1, 49 | to the fulfilment of the divine will, ~and to divine love,
1252 1, 49 | the divine will, ~and to divine love, whereby the divine
1253 1, 49 | divine love, whereby the divine good is loved for itself,
1254 1, 51 | because of the rays of the divine ~goodness." But a ray is
1255 1, 51 | Scriptures even men bearing a divine message are styled angels;
1256 1, 51 | bodies, but according ~to the divine wisdom devising the various
1257 1, 51 | preserved in ~existence by the Divine will.~Aquin.: SMT FP Q[50]
1258 1, 52 | not seen by everybody. Yet Divine Scripture from time to time ~
1259 1, 52 | sensible, ~in the same way by Divine power sensible bodies are
1260 1, 52 | air, condensing it by the Divine power in so far as is needful
1261 1, 53 | are finite, whereas the ~Divine power and essence, which
1262 1, 55 | Div. Nom. v). Hence the Divine nature alone is its own
1263 1, 56 | This is ~proper to the Divine essence, which is infinite,
1264 1, 56 | things; that belongs to the Divine ~knowledge alone. Therefore
1265 1, 56 | angels do not ~gather their Divine knowledge from things divisible
1266 1, 56 | that is to say, in the Divine essence, by which God knows
1267 1, 56 | so on of the rest. ~The Divine essence, on account of Its
1268 1, 57 | proceeds ~from the order of the Divine Wisdom, Which to the angels
1269 1, 57 | sufficient ~to represent the Divine essence. Such knowledge
1270 1, 57 | mirror ~representing the Divine image.~Aquin.: SMT FP Q[
1271 1, 58 | and more perfectly in the Divine goodness, as Dionysius says (
1272 1, 58 | are images ~drawn from the Divine essence, are the images
1273 1, 58 | grace are contained in ~the Divine wisdom. But the angels behold
1274 1, 58 | Him the knowledge of His Divine ~work for us; and Jesus
1275 1, 58 | higher angels ~beholding the Divine wisdom more clearly, learn
1276 1, 58 | angels in bliss behold the Divine wisdom, yet ~they do not
1277 1, 58 | says: ~"The knowledge of Divine things increased as time
1278 1, 59 | intelligible species, which is the ~Divine essence. Therefore, as regards
1279 1, 59 | angels do not ~acquire Divine knowledge from separate
1280 1, 59 | the clear simplicity of divine ~concepts." But a simple
1281 1, 59 | therein, save under the Divine ordinance; hence ~there
1282 1, 59 | utterly perverted from the Divine wisdom, they at times form
1283 1, 59 | not ~being subject to the Divine wisdom; while nescience
1284 1, 60 | all things flow ~from the Divine will, all things in their
1285 1, 60 | delectable to the senses. But the Divine goodness, which is the ~
1286 1, 60 | object of hope is arduous and divine. Temperance, however, considered
1287 1, 60 | will in conformity with the Divine will. ~Fortitude is likewise
1288 1, 60 | they firmly carry ~out the Divine will. All of this is done
1289 1, 61 | upon natural union. Now the Divine nature is far above the
1290 1, 61 | through his seeking the Divine good for himself rather ~
1291 1, 61 | love ~moved towards the Divine essence as it is distinct
1292 1, 62 | stands midway between the Divine and ~the corporeal natures.
1293 1, 62 | corporeal natures. But the Divine nature is from eternity;
1294 1, 63 | being created by the work of Divine Providence, were ~produced
1295 1, 63 | highest degree, ~according to Divine predestination. Nevertheless
1296 1, 64 | right or faulty. Now the Divine ~will is the sole rule of
1297 1, 64 | regulated according to the Divine will, to which the last
1298 1, 64 | officer. Thus only in the Divine will can there be ~no sin;
1299 1, 64 | insubordinately to the rule ~of the Divine will.~Aquin.: SMT FP Q[63]
1300 1, 64 | good, and also over the Divine excellence, according as
1301 1, 64 | makes use of man for the Divine glory. ~Aquin.: SMT FP Q[
1302 1, 64 | own nature; ~and not from Divine assistance according to
1303 1, 64 | sinned, it ~follows that the Divine ordinance was frustrated
1304 1, 64 | Para. 1/1~Reply OBJ 2: The Divine intention is not frustrated
1305 1, 64 | 25:41). For the order of ~Divine justice exacts that whosoever
1306 1, 65 | purely speculative, as when Divine ~secrets are imparted to
1307 1, 65 | lessened; because, of these Divine secrets only so much is
1308 1, 65 | some temporal workings of Divine power," as Augustine says ~(
1309 1, 65 | from phantasms. Now the Divine substance ~surpasses the
1310 1, 65 | with the excellence ~of the Divine light; and therefore the
1311 1, 65 | angels, ~has something of the Divine light, and can be called
1312 1, 65 | are not ~delivered by the Divine mercy.~Aquin.: SMT FP Q[
1313 1, 65 | and men. Now the order of Divine providence so disposes,
1314 1, 65 | welfare is disposed by Divine providence in two ways:
1315 1, 66 | were, and ~shows forth the Divine goodness, to the glory of
1316 1, 66 | Thus it is plain that the Divine goodness is the end of all ~
1317 1, 66 | being, it ~represents the Divine being and Its goodness.
1318 1, 66 | things are governed by the ~Divine wisdom, so by it were all
1319 1, 66 | rather such that by the Divine wisdom diverse grades are
1320 1, 66 | higher, to the types in the Divine ~intellect, by which the
1321 1, 67 | does so, therefore, in the Divine ~working.~Aquin.: SMT FP
1322 1, 67 | light, it is a proof of Divine wisdom, that the things
1323 1, 68 | they would have paid them Divine worship, since they were ~
1324 1, 68 | then, as an evidence of the Divine wisdom, that ~among the
1325 1, 69 | conformably to the ~order of Divine wisdom. Now it would ill
1326 1, 69 | it would ill become the Divine wisdom to make ~afterwards
1327 1, 69 | above the firmament by the Divine power. Augustine (Gen. ad
1328 1, 70 | their case, therefore, a Divine precept of this kind was
1329 1, 70 | Para. 1/1 ~Reply OBJ 4: The Divine command gives bodies their
1330 1, 70 | however, attributes it to the Divine power, ~not only in the
1331 1, 71 | that, In recapitulating the Divine works, Scripture says (Gn. ~
1332 1, 71 | their ~remoteness from the Divine image and likeness, whereas
1333 1, 72 | Whether the completion of the Divine works ought to be ascribed
1334 1, 72 | that the completion of the Divine works ought not ~to be ascribed
1335 1, 72 | this ~world belong to the Divine works. But the consummation
1336 1, 72 | Hence the completion of the Divine works does not belong to
1337 1, 72 | Therefore the completion of the Divine works ought not to be ~attributed
1338 1, 72 | a movement, and thus the Divine ~goodness is said to move
1339 1, 72 | work also belongs to the Divine goodness. And the ~perfection
1340 1, 73 | the ~perfection of the Divine works corresponds to the
1341 1, 73 | creation lies only in the Divine ~act producing the substance
1342 1, 73 | knowledge of the ~first of the Divine works, the second day their
1343 1, 73 | words, "God said," signify a Divine command. ~Such a command,
1344 1, 74 | that human souls owe to ~Divine goodness that they are "
1345 1, 74 | gathering their knowledge of ~Divine things from visible things."
1346 1, 75 | nature, but by a gift of Divine grace; otherwise its immortality
1347 1, 76 | substance. Wherefore the Divine power which is the principle
1348 1, 76 | of His ~operation is the Divine Essence itself. This cannot
1349 1, 76 | intellectual soul approaches to the Divine likeness, ~more than inferior
1350 1, 78 | being: and ~such is the Divine intellect, which is the
1351 1, 78 | cause. And ~therefore the Divine intellect is not in potentiality,
1352 1, 78 | from the perfection of the Divine ~intellect, is in potentiality
1353 1, 81 | through the certitude of the Divine Vision the ~necessity of
1354 1, 83 | lower ~creature. But the Divine Essence is a perfect likeness
1355 1, 83 | permanent types existing ~in the Divine mind." If therefore we say
1356 1, 83 | creatures existing in the Divine mind, according to which
1357 1, 83 | say: By the seal of the Divine ~light in us, all things
1358 1, 84 | But the angelic and the Divine intellect, like all incorruptible
1359 1, 84 | Hence the angelic and ~the Divine intellect have the entire
1360 1, 84 | and ~reasoning. But the Divine intellect and the angelic
1361 1, 85 | spiritual causes, when by Divine power the human intellect
1362 1, 86 | intellectual light from the Divine Truth which contains the
1363 1, 86 | an intellect, namely, the Divine, which is Its own act of ~
1364 1, 88 | by the influence of the Divine ~light, which is one and
1365 1, 88 | from the influence of the Divine ~light, shared by the soul
1366 1, 88 | from the influence of ~the Divine light. Nevertheless, as
1367 1, 88 | their causes or are known by Divine revelation. But ~we are
1368 1, 88 | participated ~similitude of the Divine Essence. There is a difference,
1369 1, 88 | by the disposition of the Divine ~order; because whatever
1370 1, 88 | knowledge by influence of ~the Divine light. Supposing, therefore,
1371 1, 88 | species derived from the Divine light, which is indifferent ~
1372 1, 88 | or affection, or by the Divine order. Now the souls ~departed
1373 1, 88 | from the living, both by Divine ~order and by their mode
1374 1, 88 | most perfectly united to Divine ~justice, they do not suffer
1375 1, 88 | except in accordance with Divine justice.~Aquin.: SMT FP
1376 1, 88 | that he appeared through Divine revelation; according to ~
1377 1, 89 | something made, or was of the Divine ~substance?~(2) Whether,
1378 1, 89 | whereby man lives, is of the Divine ~substance.~Aquin.: SMT
1379 1, 89 | that the soul is of the Divine substance involves ~a manifest
1380 1, 89 | are ~incompatible with the Divine Nature, Which is a pure
1381 1, 90 | OBJ 1: The power of the Divine Creator was manifested in
1382 1, 90 | nature, and are caused by the Divine ~Power alone, as for the
1383 1, 90 | things were produced by the Divine art, and ~so may be called
1384 1, 90 | signified the plurality of the Divine Person, Whose image ~is
1385 1, 91 | On the ~other hand, the Divine Power, being infinite, can
1386 1, 91 | natural generation, but by the Divine Power alone. Wherefore Eve
1387 1, 91 | it possible that by ~the Divine power the body of the woman
1388 1, 92 | Essence, ~or with all the Divine Persons, or with one of
1389 1, 92 | great similitude to the Divine goodness." ~Therefore it
1390 1, 92 | compares the solar ray to Divine goodness, as ~regards its
1391 1, 92 | collectively the likeness to the Divine goodness is found rather
1392 1, 92 | exemplar type thereof ~in the Divine mind. We are not, however,
1393 1, 92 | the ~resemblance of the Divine image is wrought with greater
1394 1, 92 | belong to the nature of the Divine image ~in man, unless we
1395 1, 92 | of God in man is of the Divine Essence, and not of the
1396 1, 92 | know the Trinity of the ~Divine Persons; which is untrue,
1397 1, 92 | The plurality of the Divine ~Persons is proved from
1398 1, 92 | the distinction of the ~Divine Persons is only according
1399 1, 92 | that the distinction of the Divine ~Persons is suitable to
1400 1, 92 | Persons is suitable to the Divine Nature; and therefore to
1401 1, 92 | God by imitation of the Divine Nature does not exclude
1402 1, 92 | the representation of the Divine Persons: but rather ~one
1403 1, 92 | God, both as regards the Divine Nature and as regards ~the
1404 1, 92 | within ourselves and ~the Divine Trinity. Therefore, as he
1405 1, 92 | explained it, but that the Divine Trinity made man to Its
1406 1, 92 | exemplar. Or, as some say, the Divine Essence is called an ~image
1407 1, 92 | representation of the likeness of the Divine ~Nature in creatures, and
1408 1, 92 | as to the likeness of the Divine Nature, rational ~creatures
1409 1, 92 | trinities falls short of the Divine image. ~For the species
1410 1, 92 | connaturality and co-eternity of the Divine Persons. The ~corporeal
1411 1, 92 | Hence, if the image of the ~Divine Trinity is to be found in
1412 1, 92 | representation of the species of the ~Divine Persons. Now the Divine
1413 1, 92 | Divine Persons. Now the Divine Persons are distinct from
1414 1, 92 | places ~the image of the Divine Trinity more in actual understanding
1415 1, 92 | Whether the image of the Divine Trinity is in the soul only
1416 1, 92 | seem that the image of the Divine Trinity is in the soul ~
1417 1, 92 | object. For the image of the ~Divine Trinity is to be found in
1418 1, 92 | Therefore the ~image of the Divine Trinity is in our mind as
1419 1, 92 | seek in the image of the Divine Trinity in ~the soul some
1420 1, 92 | representation of species of the Divine Persons, so ~far as this
1421 1, 92 | possible to a creature. Now the Divine Persons, as above ~stated (
1422 1, 92 | different. Hence we refer the Divine image in man to ~the verbal
1423 1, 92 | the ~representation of the Divine Persons, but also in the
1424 1, 92 | the representation of ~the Divine Essence, to which representation
1425 1, 92 | image," as representing ~the Divine Essence in those things
1426 1, 93 | consists in the vision of the Divine Essence. But the ~first
1427 1, 93 | better than the vision of the Divine ~Essence. Therefore man
1428 1, 93 | is because, since in the Divine Essence is beatitude ~itself,
1429 1, 93 | intellect of a man who sees the Divine Essence has the same ~relation
1430 1, 93 | the ~participation of the Divine Essence." Therefore, through
1431 1, 93 | consists in the vision of the ~Divine Essence. He was, however,
1432 1, 93 | with the immensity of the Divine light; ~and thus Adam saw
1433 1, 93 | at the ~knowledge of the Divine Substance, by reason of
1434 1, 93 | to have recourse to the Divine ~aid.~
1435 1, 94 | soon as they ~disobeyed the Divine command, and forfeited Divine
1436 1, 94 | Divine command, and forfeited Divine grace, they were ~ashamed
1437 1, 94 | extend to the vision of the Divine Essence, and the ~possession
1438 1, 95 | proved by the order of ~Divine Providence which always
1439 1, 96 | harmful; and partly also by Divine ~Providence, so preserving
1440 1, 97 | by the operation of the ~Divine Power. He adds that God
1441 1, 97 | having received the general Divine command relative to ~generation,
1442 1, 98 | are made known to us by Divine ~authority. Now it is clear
1443 1, 98 | for a child to have, by Divine power, the use of its limbs ~
1444 1, 99 | in righteousness, but to Divine Providence ~preserving them
1445 1, 102 | all things are subject to Divine government?~(6) Whether
1446 1, 102 | by God?~(7) Whether the Divine government is frustrated
1447 1, 102 | anything is contrary to the Divine Providence? ~Aquin.: SMT
1448 1, 102 | from a consideration of Divine goodness, which, as we have
1449 1, 102 | Therefore it belongs to the Divine ~goodness, as it brought
1450 1, 102 | shows the ~government of Divine Providence.~Aquin.: SMT
1451 1, 102 | definite effects of the Divine ~government.~Aquin.: SMT
1452 1, 102 | things are subject to the Divine government?~Aquin.: SMT
1453 1, 102 | things are subject to the Divine ~government. For it is written (
1454 1, 102 | But things subject to the Divine government are not ~ruled
1455 1, 102 | are not ~subject to the Divine government.~Aquin.: SMT
1456 1, 102 | things are not subject to the Divine government.~Aquin.: SMT
1457 1, 102 | are ~not subject to the Divine government.~Aquin.: SMT
1458 1, 102 | government. Now the end of the Divine ~government is the Divine
1459 1, 102 | Divine ~government is the Divine goodness; as we have shown (
1460 1, 102 | that is not ordered to the Divine goodness as its ~end, as
1461 1, 102 | anything to escape from the Divine government.~Aquin.: SMT
1462 1, 102 | were not ~subject to the Divine government. These are represented
1463 1, 102 | Thus by the one art of the ~Divine governor, various things
1464 1, 102 | wholly withdraw them from the Divine government, but ~only as
1465 1, 102 | governed and perfected by the Divine ~intellect and will. Therefore
1466 1, 102 | outside the order of the Divine government?~Aquin.: SMT
1467 1, 102 | outside the order ~of the Divine government. For Boethius
1468 1, 102 | outside the order ~of the Divine government, it would follow
1469 1, 102 | outside the order ~of the Divine government, it follows that
1470 1, 102 | 3: Further, the order of Divine Providence is certain and ~
1471 1, 102 | outside the order of the Divine government, ~it follows
1472 1, 102 | outside the order of the Divine government.~Aquin.: SMT
1473 1, 102 | outside ~the order of the Divine government; but from the
1474 1, 102 | seems to evade the order of Divine providence ~considered in
1475 1, 102 | escaped from the order of the Divine government, it ~would wholly
1476 1, 102 | But as to the order of Divine ~providence, "nothing in
1477 1, 102 | entirely outside the order of Divine ~government. The very fact
1478 1, 102 | itself subject to the ~Divine government.~Aquin.: SMT
1479 1, 102 | resist the order of the Divine government?~Aquin.: SMT
1480 1, 102 | made to the ~order of the Divine government. For it is written (
1481 1, 102 | subject to the order of the Divine ~government. But some things
1482 1, 102 | against the order of the Divine government.~Aquin.: SMT
1483 1, 102 | as is ~said (Wis. 8) of Divine wisdom.~Aquin.: SMT FP Q[
1484 1, 102 | may consider the order of Divine providence in two ~ways:
1485 1, 102 | executes the order of the Divine government.~Aquin.: SMT
1486 1, 102 | resist the order of the Divine ~government. This can be
1487 1, 102 | fact that ~the order of the Divine government is wholly directed
1488 1, 102 | resist the order of the Divine government; for even ~the
1489 1, 103 | THE SPECIAL EFFECTS OF THE DIVINE GOVERNMENT (FOUR ARTICLES)~
1490 1, 103 | consider the effects of the Divine government in particular; ~
1491 1, 103 | by the operation of the Divine power, as Gregory says (
1492 1, 103 | given the influence of the Divine action; just as light results
1493 1, 103 | after the cessation of the Divine influence: as neither can
1494 1, 103 | natural necessity, because the Divine goodness does not depend
1495 1, 103 | of the ~infinity of the Divine power. To some things, however,
1496 1, 104 | the second effect of the Divine government, i.e. the ~change
1497 1, 104 | particular apprehension. But ~the Divine power is the universal cause
1498 1, 104 | potentiality. Therefore, since the Divine power ~extends over matter,
1499 1, 104 | be reduced to act by the ~Divine power: and this is what
1500 1, 104 | miracle by comparison with the Divine ~Power; because no action
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