1-500 | 501-1000 | 1001-1500 | 1501-2000 | 2001-2500 | 2501-3000 | 3001-3500 | 3501-4000 | 4001-4348
Part, Question
1501 1, 104 | condensed ~into rain, by Divine power without a natural
1502 1, 104 | arguing as they do ~from the Divine power.~
1503 1, 105 | heavenly beings are taught Divine science by the higher ~minds."~
1504 1, 105 | But all the ~types of the Divine works, which are known in
1505 1, 105 | more about the types of the Divine works than an ~inferior
1506 1, 105 | Dionysius says that "this is the Divine unalterable ~law, that inferior
1507 1, 105 | is ever regulated by the Divine law which made the order ~
1508 1, 105 | creature participates in the Divine goodness, so as ~to diffuse
1509 1, 105 | established in the share of the Divine goodness, so much the more
1510 1, 105 | who by grace share in the Divine ~goodness; saying: "As every
1511 1, 105 | of ~participation of the Divine goodness, impart the same
1512 1, 106 | either by consulting the Divine will ~of what ought to be
1513 1, 106 | done, or by admiring the Divine excellence which he ~can
1514 1, 107 | that men do not receive the Divine ~enlightenments in the same
1515 1, 107 | place a hierarchy in the Divine Persons, and call it the ~"
1516 1, 107 | supercelestial" hierarchy. For in the Divine Persons there exists, ~indeed,
1517 1, 107 | from us to apply to the ~Divine Persons.~Aquin.: SMT FP
1518 1, 107 | consists in the vision of the Divine Essence, and in the unchangeable ~
1519 1, 107 | far as they make known Divine things, are called "angels."
1520 1, 107 | first, in regard of those Divine operations ~which befit
1521 1, 107 | in regard to receiving Divine gifts. Thus it ~signifies
1522 1, 107 | undertake fearlessly the Divine behests appointed to ~them;
1523 1, 107 | by way of excess: but the Divine word gives ~the more illustrious
1524 1, 107 | inferior angels receive the Divine gifts." Hence ~Dionysius
1525 1, 107 | the ~participation of the Divine virtue; and the same principle
1526 1, 107 | regards the reception of Divine things, and as regards the
1527 1, 107 | things, and as regards the Divine actions ~performed by superiors
1528 1, 107 | Virtues" who fulfil the ~Divine commands.~Aquin.: SMT FP
1529 1, 107 | the full reception of the Divine Light; their ~contemplation
1530 1, 107 | God of the beauty of the Divine order; and in regard to ~
1531 1, 107 | knowledge of the types of the Divine works; whereas ~the "Cherubim"
1532 1, 107 | The "Cherubim" know ~the Divine secrets supereminently;
1533 1, 107 | ministrations consists in announcing Divine ~things. Now in the execution
1534 1, 107 | first ~order is that of the Divine Persons, which terminates
1535 1, 107 | belongs the disposition of the Divine ministrations. ~The order
1536 1, 107 | and principal place in the Divine ~ministrations), are the
1537 1, 107 | good of ~a nation is more divine than the good of one man" (
1538 1, 107 | order what belongs to ~the Divine ministrations, the orders
1539 1, 107 | those things in which the Divine ~ministrations are effected.
1540 1, 107 | in the execution of the Divine ~ministrations. Again, according
1541 1, 107 | the ~first place in the Divine ministrations; since thereby
1542 1, 107 | angels know the types of the Divine works ~by the light of the
1543 1, 108 | name "Thrones" from the Divine indwelling; and the name "
1544 1, 108 | them. This agrees too with Divine wisdom, which leaves nothing ~
1545 1, 108 | rather ~to lead away from the Divine order; and so one demon
1546 1, 108 | Many things concerning Divine mysteries are made known
1547 1, 108 | bad angels, whenever the Divine justice requires ~the demons
1548 1, 108 | are the ministers of the Divine wisdom. ~Hence as the Divine
1549 1, 108 | Divine wisdom. ~Hence as the Divine wisdom permits some evil
1550 1, 108 | superior; because the power of ~Divine justice to which the good
1551 1, 109 | sought in the order of Divine wisdom, Who places different
1552 1, 109 | Dionysius says (Div. Nom. vii): "Divine wisdom has ~joined the ends
1553 1, 109 | On the other hand, the Divine ~justice is in the whole
1554 1, 109 | as they work miracles by Divine ~justice, are said to work
1555 1, 110 | for the ~manifestation of Divine truths to men, but God also
1556 1, 110 | that the revelation of ~Divine things reaches men through
1557 1, 110 | that, Since the order of Divine Providence disposes that
1558 1, 110 | consists in making known Divine truth has two ~functions;
1559 1, 110 | It is impossible ~for the divine ray to shine on us, otherwise
1560 1, 110 | obey the will tending to ~Divine truth. For the intellect
1561 1, 110 | by the angels, by ~whom Divine things are revealed to men.
1562 1, 111 | treating of the mission of the Divine ~Persons, he is said to
1563 1, 111 | all this takes ~place by Divine command. Hence it follows
1564 1, 111 | 1/1~OBJ 3: Further, the Divine Persons infinitely excel
1565 1, 111 | angelic ~orders. But the Divine Persons are sent. Therefore
1566 1, 111 | superior angels execute the ~Divine ministries by means of the
1567 1, 111 | 110], A[1]), the order of Divine Providence has so disposed
1568 1, 111 | by the superior. But the Divine dispensation, however, ~
1569 1, 111 | yet ~that sometimes, by Divine dispensation, the superior
1570 1, 111 | Para. 1/1~Reply OBJ 3: The Divine Persons are not sent in
1571 1, 111 | manifold grade exists in the Divine ministries. Hence ~there
1572 1, 111 | because they receive the Divine enlightenment, not immediately,
1573 1, 111 | every angel receives the Divine ~enlightenment from a superior,
1574 1, 111 | the angels gaze upon the Divine ~Essence immediately; in
1575 1, 111 | perceive the secrets of ~the Divine mysteries in the clearness
1576 1, 111 | clearness itself of the Divine Essence; but ~only the superior
1577 1, 111 | immediately in the glory ~of the Divine Essence; and so it may be
1578 1, 111 | according as he acts by Divine command in ~respect of any
1579 1, 111 | of the execution of the ~Divine ministry. Now the angelic
1580 1, 112 | According to the plan of Divine Providence, we find that ~
1581 1, 112 | belongs to the ~execution of Divine providence concerning men.
1582 1, 112 | among them, according as Divine Providence orders some to
1583 1, 112 | angels ~is an effect of Divine providence in regard to
1584 1, 112 | according to the ordering of Divine ~judgments. In this sense
1585 1, 112 | entirely to the ordering of ~Divine justice; while nothing happens
1586 1, 112 | effected ~or permitted by Divine justice. Therefore simply
1587 1, 112 | fulfilment of the ~ordering of Divine justice in this matter,
1588 1, 112 | of the ordering of the ~Divine Providence.~Aquin.: SMT
1589 1, 112 | we must note ~that the Divine judgments in regard to various
1590 1, 112 | angels are ruled by ~the Divine decree. But it happens at
1591 1, 112 | what is the ordering of Divine wisdom on ~such matters,
1592 1, 112 | so they need to consult Divine wisdom thereupon. Wherefore
1593 1, 112 | forasmuch as ~they consult the Divine will concerning various
1594 1, 112 | to the fulfilment of the ~Divine decree; but that the things
1595 1, 113 | pride usurp a semblance of Divine power, by ~deputing certain
1596 1, 113 | assailing men. But by the ~Divine ordinance this tends to
1597 1, 113 | good angels: because the Divine gifts are borne to us ~by
1598 1, 113 | advance in merit without the Divine assistance, which is borne
1599 1, 114 | something of a likeness to the Divine Being, forasmuch as it ~
1600 1, 114 | uniform principle which is the Divine intellect and will.~Aquin.:
1601 1, 114 | believing that there is some Divine power in the stars. Secondly,
1602 1, 115 | preordaining cause, ~which is Divine Providence. For nothing
1603 1, 115 | intellect, especially the Divine intellect. For God alone
1604 1, 115 | here below is subject to ~Divine Providence, as being pre-ordained,
1605 1, 115 | but not if compared to ~Divine Providence, whereby "nothing
1606 1, 115 | Civ. Dei v, 1) that the "Divine will or power is called
1607 1, 115 | is called fate." ~But the Divine will or power is not in
1608 1, 115 | A[3]; ~Q[103], A[6]), Divine Providence produces effects
1609 1, 115 | Fate is worked out when Divine Providence is served by
1610 1, 115 | dependent on God. Wherefore the Divine power or will can be ~called
1611 1, 115 | changeable, even as ~dependent on Divine Providence. Wherefore the
1612 1, 115 | that it is repugnant to Divine Providence.~Aquin.: SMT
1613 1, 115 | changeable; but as subject to Divine Providence, it derives a
1614 1, 115 | real, as referred to the Divine will and power. But the
1615 1, 115 | will and power. But the Divine will is ~cause of all things
1616 1, 115 | is to be referred to the Divine will and power, as to ~its
1617 1, 115 | whatever is ~subject to the Divine will or power, is subject
1618 1, 116 | immediately ~concerning Divine things by God, can instruct
1619 1, 116 | immediately concerning Divine things by the Word of God;
1620 1, 116 | instructed by men ~concerning Divine things.~Aquin.: SMT FP Q[
1621 1, 116 | Div. Nom. iv) that every Divine ~enlightenment to the superior
1622 1, 116 | to ~them; but concerning Divine things superior angels are
1623 1, 116 | enlightened by men ~concerning Divine things. But men can by means
1624 2, 1 | universal good, namely by the Divine will.~Aquin.: SMT FS Q[1]
1625 2, 1 | far as they share ~in the Divine likeness, inasmuch as they
1626 2, 2 | says (Div. Nom. vii) that Divine wisdom "unites the ends
1627 2, 3 | whose highest object is the Divine Good, which is the ~object,
1628 2, 3 | in ~the contemplation of Divine things. And since that "
1629 2, 3 | consists in the vision of the divine essence?~Aquin.: SMT FS
1630 2, 3 | consist in the vision ~of the Divine Essence. For Dionysius says (
1631 2, 3 | perfection proper to the Divine ~intellect. Therefore the
1632 2, 3 | than the vision of the Divine Essence. To make this clear,
1633 2, 4 | delight. Hence it is that the Divine intellect, which is the
1634 2, 4 | consists in the vision of the Divine Essence, Which is the very
1635 2, 4 | i.e. ~to the vision of the Divine Essence. Therefore the soul
1636 2, 4 | bereft of the vision of the Divine Essence, we are not ~present
1637 2, 4 | it ~is evident that the Divine Essence cannot be seen by
1638 2, 4 | consists in the vision of the Divine Essence, it does not ~depend
1639 2, 4 | might to the vision ~of the Divine Essence. For the soul desires
1640 2, 4 | consists in the vision of the Divine ~Essence, as shown above (
1641 2, 4 | together with her," i.e. with divine wisdom, which consists in ~
1642 2, 5 | viz. ~the vision of the Divine Essence, which man cannot
1643 2, 5 | consists in the vision of the Divine Essence. Now it is ~impossible
1644 2, 5 | impossible for anyone seeing the Divine Essence, to wish not to
1645 2, 5 | wearisome. But the vision of the Divine Essence fills the soul ~
1646 2, 5 | unchangeably: this is done by the Divine power, which raises ~man
1647 2, 5 | consists in the vision of the Divine Essence. Now the vision
1648 2, 5 | short of the vision of the Divine Essence, which ~infinitely
1649 2, 5 | happiness, but needs the Divine assistance for the purpose,
1650 2, 5 | to certain notions of the Divine works: but not as to the ~
1651 2, 5 | as to the ~vision of the Divine Essence, as was stated in
1652 2, 5 | the form. But the order of Divine ~wisdom demands that it
1653 2, 5 | according to the order of ~Divine wisdom, by one movement
1654 2, 5 | the insufficiency of the Divine power which bestows ~Happiness,
1655 2, 5 | Happiness is the vision of the Divine ~Essence, as stated above (
1656 2, 5 | impossible ~for man to see the Divine Essence; wherefore they
1657 2, 10 | Nom. iv) "it belongs to Divine ~providence, not to destroy
1658 2, 10 | necessary causes through the Divine motion, effects follow of ~
1659 2, 10 | Para. 1/1~Reply OBJ 1: The Divine will extends not only to
1660 2, 10 | be more ~repugnant to the Divine motion, for the will to
1661 2, 10 | that it be subject to the Divine power.~Aquin.: SMT FS Q[
1662 2, 13 | things in comparison to the Divine art. And accordingly order
1663 2, 15 | principles we judge ~according to Divine principles, which is the
1664 2, 15 | resists or ~not, according to Divine principles, no judgment
1665 2, 18 | on its end. Hence in the Divine Persons, Whose goodness
1666 2, 19 | on its conformity to the Divine Will?~(10) Whether it is
1667 2, 19 | to ~be conformed to the Divine Will, as regards the thing
1668 2, 19 | eternal law, which is the Divine Reason, that human reason
1669 2, 19 | according as it ~is in the Divine Mind: nevertheless, it becomes
1670 2, 19 | something contrary ~to a divine precept, or as giving scandal,
1671 2, 19 | arises from ignorance of the ~Divine Law, which he is bound to
1672 2, 19 | on its conformity to the Divine ~will?~Aquin.: SMT FS Q[
1673 2, 19 | on its conformity to the Divine will. Because it is impossible
1674 2, 19 | will to be conformed to the Divine will; as appears from the
1675 2, 19 | on its conformity to the Divine ~will, it would follow that
1676 2, 19 | our wills arise from the Divine will, so does ~our knowledge
1677 2, 19 | knowledge flow from the Divine knowledge. But our knowledge
1678 2, 19 | to be conformed ~to the Divine will.~Aquin.: SMT FS Q[19]
1679 2, 19 | on its conformity to the Divine will.~Aquin.: SMT FS Q[19]
1680 2, 19 | essentially compared to the Divine will, ~as its proper object.
1681 2, 19 | to ~be conformed to the Divine will.~Aquin.: SMT FS Q[19]
1682 2, 19 | knowledge ~is conformed to the Divine knowledge, in so far as
1683 2, 19 | action is conformed to the Divine, in so far as it is becoming
1684 2, 19 | to be ~conformed to the Divine will, as regards the thing
1685 2, 19 | always be conformed to ~the Divine will, as regards the thing
1686 2, 19 | cannot ~be conformed to the Divine will as to the thing willed.~
1687 2, 19 | conform his will to the ~Divine will, in the point of the
1688 2, 19 | conform his will to the Divine will, as to the thing ~willed.~
1689 2, 19 | conform his will to the Divine will, it ~follows that he
1690 2, 19 | will in opposition to the Divine will, has an ~evil will.
1691 2, 19 | conform his will to the Divine ~will, as to the thing willed,
1692 2, 19 | good ~materially, and the Divine and universal good, formally.
1693 2, 19 | bound to be conformed to the Divine will, as to that which ~
1694 2, 19 | it is bound to will the Divine and universal ~good; but
1695 2, 19 | will is conformed to ~the Divine, in a certain degree. Because
1696 2, 19 | it is conformed to ~the Divine will in the common aspect
1697 2, 19 | is not ~conformed to the Divine will in the thing willed
1698 2, 19 | respect, is ~conformed to the Divine will, because it wills what
1699 2, 19 | a will ~conformed to the Divine will, as to the reason of
1700 2, 19 | conform our will to the Divine will.~Aquin.: SMT FS Q[19]
1701 2, 20 | things does not add to ~the Divine Goodness, because it is
1702 2, 21 | is the instrument of the Divine power ~which is the principal
1703 2, 22 | instruction; not ~only by learning Divine things, but also by suffering [
1704 2, 22 | appetite cannot "suffer" Divine things, since its ~object
1705 2, 22 | Reply OBJ 1: By "suffering" Divine things is meant being well
1706 2, 24 | subject to a higher, i.e. the Divine reason, there is a ~certain
1707 2, 28 | Div. Nom. iv) that "the Divine love ~produces ecstasy,"
1708 2, 28 | participated likeness of the Divine Love, it seems that every
1709 2, 33 | life, a faint perception of Divine knowledge affords us ~delight,
1710 2, 34 | Lord." Since, ~therefore, Divine authority leads to no evil,
1711 2, 38 | in the contemplation of Divine things and of future Happiness,
1712 2, 39 | conformity of the human to the Divine will is a ~condition of
1713 2, 39 | not ~discordant from the Divine will. Penal evils happen
1714 2, 39 | revolt ~against the order of Divine justice, as stated above (
1715 2, 40 | planted in them by the ~Divine Intellect that foresees
1716 2, 45 | especially if a man trust in the ~Divine assistance: wherefore "those
1717 2, 46 | imparted to them by ~the Divine Reason, in virtue of which
1718 2, 50 | may be partakers of the Divine Nature": ~thus nothing hinders
1719 2, 50 | spiritual) powers in ~the divine intelligences (i.e. in the
1720 2, 50 | substance. For everything divine is ~sufficient of itself,
1721 2, 50 | themselves, as ~not to partake of Divine wisdom and goodness, therefore,
1722 2, 51 | by participation of the ~Divine wisdom and not by their
1723 2, 51 | nature: for "it belongs to Divine providence to ~preserve
1724 2, 51 | never be in man except by Divine infusion, as is the case ~
1725 2, 55 | to a due end and to the ~Divine law, which is the rule of
1726 2, 56 | whole human species, such as Divine good, which transcends the
1727 2, 57 | is written (Wis. 8:7) of Divine Wisdom: "She teacheth ~temperance
1728 2, 59 | to Wis. 8:7: "She," i.e. ~Divine wisdom, "teacheth temperance,
1729 2, 61 | virtues: so that in ~God the Divine Mind itself may be called
1730 2, 61 | to strive onward even to ~Divine things, as even the Philosopher
1731 2, 61 | exemplar virtues ~which are Divine. Now these virtues differ
1732 2, 61 | and tending towards the Divine similitude; and these are
1733 2, 61 | already ~attained to the Divine similitude: these are called
1734 2, 61 | justice, by imitating the Divine Mind, is united thereto
1735 2, 62 | nature." But that which is Divine is above man's ~nature.
1736 2, 62 | quasi-Divine virtues. But the ~Divine virtues are exemplars, as
1737 2, 62 | acts of virtue. Now ~the Divine Law contains precepts about
1738 2, 62 | are made "partakers of the Divine nature." And ~because such
1739 2, 62 | principles, ~albeit not without Divine assistance. Such like principles
1740 2, 62 | made known to us, save ~by Divine revelation, contained in
1741 2, 62 | becomes a partaker of ~the Divine Nature, as stated above:
1742 2, 62 | These virtues are called Divine, not as though God were ~
1743 2, 62 | is wisdom, which is about Divine things, since it considers
1744 2, 62 | intellectual virtue, considers Divine things so far as they are ~
1745 2, 62 | virtues are in ~relation to Divine happiness, what the natural
1746 2, 62 | which are held by means of a Divine light: ~these are the articles
1747 2, 63 | viz. human reason and Divine Law. And since ~Divine Law
1748 2, 63 | and Divine Law. And since ~Divine Law is the higher rule,
1749 2, 63 | reason, is ruled by the Divine Law too; but ~the converse
1750 2, 63 | to good as defined by the Divine Law, and not by human reason,
1751 2, 63 | is ~produced in us by the Divine operation alone. Hence Augustine
1752 2, 63 | which is fixed according to Divine rule. For instance, in the
1753 2, 63 | whereas, according to ~the Divine rule, it behooves man to "
1754 2, 64 | faith ~is ruled according to Divine truth; charity, according
1755 2, 66 | subject of science, than of Divine things, which are the object
1756 2, 66 | Trin. xii, 14): ~because Divine things are incomprehensible,
1757 2, 68 | down as being ~in us by Divine inspiration. Now inspiration
1758 2, 68 | to become amenable to the Divine ~inspiration, according
1759 2, 68 | those who ~are moved by Divine instinct, there is no need
1760 2, 68 | way, in so far as they are Divine ~virtues, perfecting man
1761 2, 68 | a kind of "heroic" or ~"divine virtue [*{arete heroike
1762 2, 68 | which some ~men are called "divine."~Aquin.: SMT FS Q[68] A[
1763 2, 68 | they are opposed to the Divine instinct. For the ~same
1764 2, 68 | its work proceeds from the Divine prompting. The same applies
1765 2, 68 | had also the heroic or divine virtues. But in matters ~
1766 2, 68 | the Holy Ghost are due to Divine ~inspiration, so is the
1767 2, 68 | a consideration of the ~Divine excellence, which wisdom
1768 2, 68 | the ~knowledge of things Divine and human, that he is able
1769 2, 68 | the ~knowledge of things Divine and human. Consequently
1770 2, 68 | soul to be amenable to the ~Divine motion.~Aquin.: SMT FS Q[
1771 2, 69 | shall see God, and that our Divine sonship will ~be made manifest,
1772 2, 69 | promised the glory of the Divine sonship, consisting in perfect ~
1773 2, 70 | the Holy Ghost, as of a Divine seed, for it is written ~(
1774 2, 71 | far as it fails from the Divine art whereby it was made."~
1775 2, 71 | one same genus: ~e.g. in Divine things, begotten and unbegotten
1776 2, 72 | relation to the ~rule of the Divine Law, whereby man should
1777 2, 72 | order of ~reason and the Divine law, the species of sin
1778 2, 73 | is a transgression of the Divine law, ~and disobedience of
1779 2, 74 | Thomas was speaking of the Divine 'idea' as the archetype
1780 2, 74 | not ~always think about Divine things, whenever he consents
1781 2, 74 | still, from the rule of the Divine law, as stated above ~(Q[
1782 2, 74 | Consequently, since the rule of the Divine law is the ~higher rule,
1783 2, 74 | human act according to the Divine law, ~whether or not it
1784 2, 74 | of the ~contempt of the Divine law.~Aquin.: SMT FS Q[74]
1785 2, 74 | amount to ~contempt of the Divine law, but only when the sin
1786 2, 74 | sin is contrary to the ~Divine law.~Aquin.: SMT FS Q[74]
1787 2, 74 | inordinate movement about Divine things, as when a man ~suffers
1788 2, 74 | belief in accordance with the Divine law. ~If, however, the movement
1789 2, 74 | or as delivered to us by Divine revelation, which is a higher ~
1790 2, 75 | rule of reason and of the Divine law, and intent on some
1791 2, 75 | rule of ~reason or of the Divine law, is the cause of sin.
1792 2, 75 | rule of reason or of the Divine law, has not in itself the ~
1793 2, 75 | the rule of ~reason or the Divine law, this motive which is
1794 2, 77 | and this is confirmed by Divine authority, according to
1795 2, 78 | than the order of reason or Divine law, or Divine charity,
1796 2, 78 | reason or Divine law, or Divine charity, or some such thing,
1797 2, 79 | directly opposed to the ~Divine goodness; consequently there
1798 2, 79 | and ~turning away from the Divine light; and as regards this,
1799 2, 80 | he be ~restrained by the Divine power. Now the representation
1800 2, 81 | Sometimes, however, by Divine or ~human judgment, children
1801 2, 82 | explained ~by the custom of the Divine Scriptures in the frequent
1802 2, 85 | being deprived of grace by Divine justice. Thus ~even in a
1803 2, 85 | according to the order of Divine ~wisdom, at a fitting time.
1804 2, 86 | from the refulgence of ~the Divine light, viz. of wisdom and
1805 2, 86 | light of reason ~and of the Divine law, as shown above (Q[71],
1806 2, 86 | light of reason and of the Divine law. ~Aquin.: SMT FS Q[86]
1807 2, 86 | light of reason or of the Divine law. And therefore ~so long
1808 2, 86 | grace, he returns to the Divine light and ~to the light
1809 2, 86 | light of reason and of the Divine ~law, man does not at once
1810 2, 86 | privation of union with the Divine light.~Aquin.: SMT FS Q[
1811 2, 87 | universal ~order of the Divine government. Now each of
1812 2, 87 | reason, and against human and Divine ~law. Wherefore he incurs
1813 2, 87 | disturbing the order of the Divine or human law.~Aquin.: SMT
1814 2, 87 | are impeded by the help of Divine grace which is ~withdrawn
1815 2, 87 | deprived of the help of Divine ~grace, they are overcome
1816 2, 87 | cannot be restored except by ~Divine power; whereas, if the principle
1817 2, 87 | point of severity, ~both in Divine and in human judgments.
1818 2, 87 | metaphorically the vengeance of Divine ~justice: and to be brought
1819 2, 87 | would be inconsistent with Divine justice for the sinner ~
1820 2, 87 | perpetuity of punishment that Divine justice requires, as stated ~
1821 2, 87 | united to another sin; for Divine justice has allotted its
1822 2, 87 | disorder in the order ~of Divine justice, through being contrary
1823 2, 87 | transgresses the order of ~Divine justice, to which he cannot
1824 2, 87 | according to the order of Divine justice, he who has been
1825 2, 87 | will ~accept the order of Divine justice, that is to say,
1826 2, 87 | Nevertheless, they are ~directed by Divine providence, to the salvation
1827 2, 87 | Consequently it belongs to Divine justice to give spiritual
1828 2, 87 | says (Div. Nom. viii), "Divine justice does ~not enfeeble
1829 2, 87 | human justice springs from Divine justice. Now, ~according
1830 2, 87 | Therefore also according to ~Divine justice, one is punished
1831 2, 88 | principle, ~but not to the Divine power, which can repair
1832 2, 88 | something that is ~contrary to divine charity, proves that he
1833 2, 91 | 4) Whether there is a Divine law?~(5) Whether there is
1834 2, 91 | 5) Whether there is one Divine law, or several?~(6) Whether
1835 2, 91 | that the ~world is ruled by Divine Providence, as was stated
1836 2, 91 | universe is governed by Divine ~Reason. Wherefore the very
1837 2, 91 | of a law. And since the Divine ~Reason's conception of
1838 2, 91 | the eternal concept of the Divine law bears the character
1839 2, 91 | promulgated: because both the Divine Word ~and the writing of
1840 2, 91 | ordained. But the end of the Divine government is God Himself, ~
1841 2, 91 | since all things subject to Divine ~providence are ruled and
1842 2, 91 | rational creature is subject to Divine providence in the ~most
1843 2, 91 | an imprint on us of the Divine ~light. It is therefore
1844 2, 91 | participation of the ~dictate of the Divine Reason, but according to
1845 2, 91 | natural participation of Divine Wisdom, there is in us the
1846 2, 91 | as that contained in the Divine Wisdom; so too, on the part ~
1847 2, 91 | there was any need for a Divine law?~Aquin.: SMT FS Q[91]
1848 2, 91 | there was no need for a Divine law. Because, ~as stated
1849 2, 91 | But the eternal law is a Divine law, as stated above (A[
1850 2, 91 | there was no need for a Divine law in addition to the natural ~
1851 2, 91 | to be governed also by a ~Divine law.~Aquin.: SMT FS Q[91]
1852 2, 91 | irrational creatures have no Divine law besides the ~natural
1853 2, 91 | rational creature have a Divine law in addition to the natural
1854 2, 91 | human conduct to have a Divine law. And this for ~four
1855 2, 91 | for this ~purpose that a Divine law should supervene.~Aquin.:
1856 2, 91 | it was necessary for the Divine law to supervene, whereby
1857 2, 91 | an end supernatural and Divine.~Aquin.: SMT FS Q[91] A[
1858 2, 91 | namely, the precepts of the Divine law.~Aquin.: SMT FS Q[91]
1859 2, 91 | Whether there is but one Divine law?~Aquin.: SMT FS Q[91]
1860 2, 91 | seem that there is but one Divine law. Because, where ~there
1861 2, 91 | Therefore there is but one Divine law. ~Aquin.: SMT FS Q[91]
1862 2, 91 | Therefore ~there is but one Divine law.~Aquin.: SMT FS Q[91]
1863 2, 91 | 1/1~OBJ 3: Further, the Divine law seems to be more akin
1864 2, 91 | Therefore much more is the ~Divine law but one.~Aquin.: SMT
1865 2, 91 | of Christ. Therefore the Divine ~law is twofold, namely
1866 2, 91 | man: and in this way the Divine law is divided into Old
1867 2, 91 | a ~greater capacity for Divine things.~Aquin.: SMT FS Q[
1868 2, 91 | the same for all. But the Divine law directs man also in
1869 2, 91 | Hence the necessity for the Divine law to be twofold, ~as already
1870 2, 91 | 3~Accordingly under the Divine Lawgiver various creatures
1871 2, 91 | law of man, which, by the Divine ordinance, is ~allotted
1872 2, 91 | penalty following from the Divine law depriving man of his
1873 2, 91 | from the justice of the Divine ~law: it is as though we
1874 2, 92 | good regulated according to Divine ~justice, it follows that
1875 2, 92 | himself, or in ~opposition to Divine justice; then the law does
1876 2, 93 | types of things in the Divine mind; for Augustine says (
1877 2, 93 | be a type existing in the Divine mind.~Aquin.: SMT FS Q[93]
1878 2, 93 | law is not the same as a Divine type.~Aquin.: SMT FS Q[93]
1879 2, 93 | Wherefore as the ~type of the Divine Wisdom, inasmuch as by It
1880 2, 93 | or idea; so the type of Divine Wisdom, as ~moving all things
1881 2, 93 | nothing else than the type of Divine ~Wisdom, as directing all
1882 2, 93 | OBJ 3: The types of the Divine intellect do not stand in
1883 2, 93 | to the ~reality." But the Divine intellect is the measure
1884 2, 93 | it, as it represents the Divine intellect, as ~was stated
1885 2, 93 | A[1]. Consequently the Divine intellect is ~true in itself;
1886 2, 93 | a type existing ~in the Divine mind. Therefore it is unknown
1887 2, 93 | is not derived from that Divine law which is the eternal
1888 2, 93 | things which are ~punished by Divine providence." But the type
1889 2, 93 | providence." But the type of Divine providence is the ~eternal
1890 2, 93 | Para. 1/1~On the contrary, Divine Wisdom says (Prov. 8:15): "
1891 2, 93 | things." But the type of Divine Wisdom is the ~eternal law,
1892 2, 93 | punishment resulting from Divine justice; and in this respect
1893 2, 93 | sin, it is contrary to the Divine law, and has not ~the nature
1894 2, 93 | things are ~directed by the Divine law, which human law is
1895 2, 93 | subject to reason. But the ~Divine will is reasonable, for
1896 2, 93 | Therefore it is subject to ~(the Divine) reason. But the eternal
1897 2, 93 | But the eternal law is the Divine reason. Therefore ~God's
1898 2, 93 | Further, the eternal law is Divine providence as a type. But
1899 2, 93 | necessary things are subject to Divine providence: for instance,
1900 2, 93 | law is the type of ~the Divine government. Consequently
1901 2, 93 | whatever is subject to the Divine ~government, is subject
1902 2, 93 | anything is not ~subject to the Divine government, neither is it
1903 2, 93 | things ~pertaining to the Divine Nature or Essence are not
1904 2, 93 | subject neither to the Divine government, nor to the eternal
1905 2, 93 | far as they are planned by Divine ~Wisdom. In reference to
1906 2, 93 | Consequently He is not subject to Divine providence or to the ~eternal
1907 2, 93 | through ~being moved by Divine providence; but not, as
1908 2, 93 | through understanding the Divine commandment.~Aquin.: SMT
1909 2, 93 | whereas they do partake of the Divine Reason by obeying ~it; because
1910 2, 93 | it; because the power of Divine Reason extends over more
1911 2, 93 | eternal law is the type of Divine providence, as stated above ~(
1912 2, 93 | actions contrary to the ~Divine law: yet it is subject to
1913 2, 93 | according to the law of Divine ~justice. Nevertheless in
1914 2, 94 | natural law, both by the ~Divine law and by human laws.~Aquin.:
1915 2, 95 | measure is twofold, viz. ~the Divine law and the natural law,
1916 2, 95 | is ~proportionate to the Divine law; that it be "helpful
1917 2, 96 | these things, and that Divine providence punishes them."
1918 2, 96 | providence punishes them." But Divine ~providence punishes nothing
1919 2, 96 | things that are punished by ~Divine providence. Nor, if this
1920 2, 96 | human law, is beneath the Divine power. ~Therefore human
1921 2, 96 | impose its precept in a Divine court, such as ~is the court
1922 2, 96 | through being opposed to the Divine good: ~such are the laws
1923 2, 96 | anything else ~contrary to the Divine law: and laws of this kind
1924 2, 97 | unchangeableness and perfection of the Divine Reason, the Author ~of nature.
1925 2, 97 | natural law and from the ~Divine law, as stated above (Q[
1926 2, 97 | the law of nature or the Divine law. Therefore ~neither
1927 2, 97 | will of the ~lawgiver; the Divine and natural laws from the
1928 2, 97 | Reply OBJ 1: The natural and Divine laws proceed from the Divine
1929 2, 97 | Divine laws proceed from the Divine will, ~as stated above.
1930 2, 97 | will of man, but only by Divine authority. Hence it is that
1931 2, 97 | custom can prevail over the Divine or natural laws: for Isidore
1932 2, 97 | against a precept of the ~Divine law.~Aquin.: SMT FS Q[97]
1933 2, 97 | accord with the ~natural and Divine laws: else it would not "
1934 2, 97 | man can dispense from the Divine and ~natural laws. Neither,
1935 2, 97 | something similar. But to the Divine law each ~man stands as
1936 2, 97 | in the ~precepts of the Divine law, which are from God,
1937 2, 98 | different from the end of Divine law. For the end of human
1938 2, 98 | other hand, the end of the Divine law is ~to bring man to
1939 2, 98 | for the ~perfection of the Divine law: but it is requisite
1940 2, 98 | inferior to the vision of the ~Divine Essence.~Aquin.: SMT FS
1941 2, 98 | observances according to Divine ordinance, if they could
1942 2, 99 | 1/1~OBJ 2: Further, the Divine Law should have come to
1943 2, 99 | the Old ~Law, which is a Divine law.~Aquin.: SMT FS Q[99]
1944 2, 99 | chief intention of the ~Divine law is to establish man
1945 2, 99 | presupposes nature, so must the Divine law presuppose the natural ~
1946 2, 99 | It was fitting that the Divine law should come to man's ~
1947 2, 99 | for the authority of the Divine law to ~rescue man from
1948 2, 99 | ceremonial seem to refer ~to the Divine worship. But Divine worship
1949 2, 99 | the Divine worship. But Divine worship is the act of a
1950 2, 99 | stated above (A[2]), the Divine law is instituted ~chiefly
1951 2, 99 | of anything ~relating to Divine worship except as affecting
1952 2, 99 | institutions relating ~to Divine matters, according as it
1953 2, 99 | On the other ~hand the Divine law directed men to one
1954 2, 99 | are said to belong to the Divine worship. This ~worship is
1955 2, 99 | the Latins, to signify the Divine worship, being derived from
1956 2, 99 | the Law which refer to the Divine worship ~are specially called
1957 2, 99 | acts extend also to the Divine worship: and therefore ~
1958 2, 99 | both by human law and by Divine law. And just as these very ~
1959 2, 99 | natural law, effected by the Divine law, are distinct from the
1960 2, 99 | 2],3), it belongs to the Divine law ~to direct men to one
1961 2, 99 | has to be determined by ~Divine or human law, because naturally
1962 2, 99 | universal principle about Divine worship is effected ~by
1963 2, 99 | are determinations of the Divine worship; ~and "judicial"
1964 2, 99 | ceremonial" precepts, as regards Divine matters.~Aquin.: SMT FS
1965 2, 99 | as they testify to the ~Divine justice. Again all the precepts
1966 2, 99 | For the purpose of the Divine law is to subject man to
1967 2, 99 | 1/1~OBJ 2: Further, the Divine law is more excellent than
1968 2, 99 | means of persuading man, the Divine law should ~have used, not
1969 2, 99 | the commandments of the Divine law.~Aquin.: SMT FS Q[99]
1970 2, 99 | inflicted by men: whereas the Divine law persuades men ~by meas
1971 2, 100 | 1/1~OBJ 2: Further, the Divine law is more perfect than
1972 2, 100 | therefore was there why the Divine law ~should add to the law
1973 2, 100 | the moral ~precepts of the Divine law belong to the law of
1974 2, 100 | judge unless he be helped by Divine instruction; such as ~the
1975 2, 100 | which, human reason needs Divine instruction, whereby we
1976 2, 100 | a ~transgression of the Divine law, and a disobedience
1977 2, 100 | Therefore it belongs to Divine law to direct all the acts
1978 2, 100 | kind of community, and the Divine law for ~another kind. Because
1979 2, 100 | community for which the Divine law is ordained, is that
1980 2, 100 | come. And ~therefore the Divine law proposes precepts about
1981 2, 100 | s image. Wherefore the ~Divine law proposes precepts about
1982 2, 100 | therefore evident that the Divine law fittingly proposes precepts
1983 2, 100 | a ~transgression of the Divine law and a disobedience to
1984 2, 100 | so the precepts of ~the Divine law direct man in his relations
1985 2, 100 | therefore necessary ~that the Divine law should contain in the
1986 2, 100 | Principle; by the second, the Divine truth; by the third, His ~
1987 2, 100 | in ~celebration of some Divine favor, either in memory
1988 2, 100 | purpose. Now of all the Divine favors to be ~commemorated
1989 2, 100 | decalogue belong to the Divine law. ~Therefore the reason
1990 2, 100 | rewarded by ~God. But the Divine promises concern the rewards
1991 2, 100 | in the precepts of the ~Divine law: wherefore it is written (
1992 2, 100 | Sabbath in memory of the Divine favor.~Aquin.: SMT FS Q[
1993 2, 100 | human law as God does ~to Divine law. But man can dispense
1994 2, 100 | executor of that ~sentence by Divine authority, he will be no
1995 2, 100 | of change; sometimes by Divine authority alone, namely,
1996 2, 100 | matters as are exclusively of Divine institution, as marriage
1997 2, 100 | falls under a precept of the Divine ~law, for it is written (
1998 2, 100 | the law is inflicted. But Divine law and human law are differently ~
1999 2, 100 | alone, the framer of the Divine law, is competent to judge
2000 2, 100 | regarded both by human and by Divine law; in some respect it
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