1-500 | 501-1000 | 1001-1500 | 1501-2000 | 2001-2500 | 2501-3000 | 3001-3500 | 3501-4000 | 4001-4348
Part, Question
3001 2, 173 | to the contemplation of divine ~truth in three ways. First,
3002 2, 173 | that he contemplates the divine truth through its ~intelligible
3003 2, 173 | Para. 1/1~Reply OBJ 2: The Divine essence cannot be seen by
3004 2, 173 | the saints will see ~the Divine essence without being withdrawn
3005 2, 173 | uninterrupted vision of the Divine essence, without, however,
3006 2, 173 | 1/1~I answer that, The Divine essence cannot be seen by
3007 2, 173 | with the rule itself of the divine vision that the soul will
3008 2, 173 | glory, whereby He saw the Divine essence much more fully ~
3009 2, 173 | through ~being uplifted to divine contemplation. Much more
3010 2, 173 | is not withdrawn by the divine power from the soul in rapture, ~
3011 2, 173 | can be uplifted ~by the divine power to something higher,
3012 2, 174 | certain persons by ~the divine power is the best of its
3013 2, 176 | the cause whereof is the divine omnipotence which ~cannot
3014 2, 176 | prophet's mind is moved by divine ~inspiration to know something
3015 2, 176 | 3: Further, miracles are divine attestations, according
3016 2, 178 | contemplate not only the divine truth, but also ~any other.~
3017 2, 178 | first alone regards the divine truth, and the other three
3018 2, 178 | the ~contemplation of the divine truth, but also in the consideration
3019 2, 178 | of truth ~regarding the divine effects.~Aquin.: SMT SS
3020 2, 178 | contrary to reason, when by divine revelation ~we become cognizant
3021 2, 178 | when, to wit, ~by the divine enlightening we know things
3022 2, 178 | would seem to pertain to the divine truth. Therefore the ~contemplation
3023 2, 178 | truth regards not only the divine truth, but also that ~which
3024 2, 178 | the contemplation of the divine truth, because this contemplation
3025 2, 178 | the ~contemplation of the divine truth is competent to us
3026 2, 178 | the contemplation of the divine effects also belongs to
3027 2, 178 | thirdly, ~contemplation of the divine effects; fourthly, the complement
3028 2, 178 | the contemplation of the divine truth itself.~Aquin.: SMT
3029 2, 178 | OBJ 2: By considering the divine judgments man is guided
3030 2, 178 | the ~consideration of the divine justice; and by considering
3031 2, 178 | and by considering the divine ~benefits and promises,
3032 2, 178 | sublime contemplation of divine truth, wherein ~contemplation
3033 2, 178 | human intellect is the ~divine truth: and other truths
3034 2, 178 | intellect in relation to the ~divine truth.~Aquin.: SMT SS Q[
3035 2, 178 | reach to ~the vision of the Divine essence?~Aquin.: SMT SS
3036 2, 178 | reach to the vision of the Divine essence. For, as stated
3037 2, 178 | face is the vision of the Divine essence. ~Therefore it would
3038 2, 178 | hindered from seeing the ~Divine essence, which is the incomprehensible
3039 2, 178 | attain to the ~vision of the Divine essence. Consequently the
3040 2, 178 | Coel. Hier. i) ~that "the Divine glory shows us the angelic
3041 2, 178 | the enlightenment of the ~Divine light. Wherefore he adds: "
3042 2, 178 | the soul is enlightened in Divine ~knowledge by reasoning
3043 2, 178 | if it be according to the Divine ~enlightenment, it will
3044 2, 178 | but ~also by reason of the Divine love.~Aquin.: SMT SS Q[180]
3045 2, 178 | contemplative ~life, namely that the Divine truth be not only seen but
3046 2, 178 | though ~the contemplation of Divine things which is to be had
3047 2, 178 | reach the uniformity of Divine ~contemplation, according
3048 2, 178 | there is in us something divine" ~(Ethic. x, 7), namely
3049 2, 179 | the contemplation of the Divine light." Now ~all vices are
3050 2, 179 | not wander abroad from the Divine vision, so as ~to be deprived
3051 2, 180 | contemplative ~life is according to Divine things, whereas active life
3052 2, 180 | continues to gaze on the Divine mind, ~and less so when
3053 2, 180 | that "the love of" the Divine "truth seeks a holy leisure," ~
3054 2, 180 | instance through excess of Divine love a man may now and then
3055 2, 180 | separation from the sweetness of Divine contemplation for the time
3056 2, 180 | occupy ~himself entirely with Divine contemplation.~Aquin.: SMT
3057 2, 180 | the practice of greater Divine charity.~Aquin.: SMT SS
3058 2, 180 | same time give oneself to Divine contemplation. Secondly,
3059 2, 181 | seem that obedience to the Divine commandments suffices alone
3060 2, 181 | particularly distinct according to divine offices. For Isidore says ~(
3061 2, 181 | which relates to sacred and Divine things."~Aquin.: SMT SS
3062 2, 182 | 1 ~On the contrary, The Divine law does not prescribe the
3063 2, 182 | chief ~commandments of the Divine law, as stated above. Now
3064 2, 182 | whatever. Now the perfection of Divine love is a matter of ~precept
3065 2, 182 | attains to the perfection of Divine ~love. The lowest degree
3066 2, 182 | love. The lowest degree of Divine love is to love nothing
3067 2, 182 | is another degree ~of the Divine love, which cannot be fulfilled
3068 2, 182 | state in relation to the Divine ~judgment, while with regard
3069 2, 182 | perfection in relation ~to the Divine judgment. But as regards
3070 2, 182 | directed to some act in the Divine offices. Wherefore it has
3071 2, 182 | priestly orders, and ascend to Divine ~things in imitation of
3072 2, 183 | one ~as will dispense the divine mysteries faithfully. These
3073 2, 183 | of the Church"; and the divine mysteries are not ~committed
3074 2, 183 | the sake of the ~quiet of divine contemplation, since the
3075 2, 183 | the poor, but also to the divine worship and the ~needs of
3076 2, 183 | use, or expended on the divine worship, without doubt he
3077 2, 183 | vessels consecrated to the divine worship are to be sold ~
3078 2, 184 | worship and ceremony to the Divine nature." Now the ~offering
3079 2, 184 | themselves up entirely to the divine service, ~as offering a
3080 2, 184 | devotes his whole life to the ~divine service, his whole life
3081 2, 184 | and entrust themselves to divine ~providence. Hence Augustine
3082 2, 184 | against a precept of the ~divine law. Secondly, if he sin
3083 2, 184 | more ungrateful for the divine favors which have raised ~
3084 2, 185 | they are ~obedient to the divine love. Hence it is written (
3085 2, 185 | hands. Secondly, as to the ~divine praises he adds: "Even while
3086 2, 185 | Holy Scriptures and by the divine praises. Hence a ~gloss
3087 2, 185 | begging is forbidden in the divine law; ~for it is written (
3088 2, 185 | OBJ 3: This precept of the divine law does not forbid anyone
3089 2, 186 | in the contemplation of ~divine things. For Dionysius says (
3090 2, 186 | from their contemplation of divine things. Hence they are ~
3091 2, 186 | themselves wholly to the divine service, their ~observance
3092 2, 186 | directed to the upkeep of divine ~worship, wherefore (1 Macc.
3093 2, 186 | but for the defense of divine worship and ~public safety,
3094 2, 186 | God, and ~the upkeep of divine worship. Now the good of
3095 2, 186 | to the consideration of divine ~things, as stated above (
3096 2, 186 | in the ~contemplation of divine things frequently beset
3097 2, 186 | act of charity, such as divine ~contemplation or the instructing
3098 2, 186 | man who devotes himself to divine ~contemplation through love
3099 2, 186 | view to adhering wholly to divine things; and this is superhuman. ~
3100 2, 187 | himself entirely to the divine service, as ~stated above (
3101 2, 187 | devote himself wholly to the divine service by entering ~religion,
3102 2, 187 | derives its efficacy from the divine law. Nevertheless it may
3103 2, 187 | devote themselves to the divine service [*Cf. Q[184], A[
3104 2, 187 | which are performed in the divine mysteries, and these are
3105 2, 187 | by the assistance of ~the divine power, according to Is.
3106 2, 187 | whether he be moved by the divine spirit. But ~for him who
3107 2, 187 | the ~refreshment of the divine fruition and the eternal
3108 3, 1 | withdrawing from the art of the ~Divine wisdom and from the order
3109 3, 1 | and from the order of the Divine goodness. And therefore
3110 3, 1 | being made a partner of the Divine nature, refuse to return
3111 3, 1 | from the infinity of the Divine majesty, because the greater
3112 3, 1 | to the omnipotence of the Divine power to ~perfect His works,
3113 3, 1 | an infinite effect of the Divine power manifested in a special
3114 3, 1 | Scripture, in which the Divine Will is made known to us.
3115 3, 1 | endowed with the light of Divine wisdom, and would have ~
3116 3, 1 | Reply OBJ 2: The infinity of Divine power is shown in the mode
3117 3, 1 | respect to the order of the Divine power, which all creatures ~
3118 3, 1 | good of the race is a more ~Divine thing than the good of an
3119 3, 1 | sprang from the immensity of Divine charity, according to ~Eph.
3120 3, 1 | humility if these signs of Divine power had been ~wrought
3121 3, 1 | first from the union of the Divine and human nature. For, as
3122 3, 1 | the manifestation of the Divine power, ~which has saved
3123 3, 2 | mutually transmuted. But the Divine and ~human natures in Christ
3124 3, 2 | part ii, act. 1) that ~the Divine nature "is incarnate"; and
3125 3, 2 | cannot be. First, because the Divine Nature is ~altogether immutable,
3126 3, 2 | wine. And hence, since the Divine Nature infinitely ~exceeds
3127 3, 2 | could be no mixture, but the Divine ~Nature alone would remain.~
3128 3, 2 | because each nature, i.e. the Divine and the human, has its ~
3129 3, 2 | perfection. Secondly, because the Divine and human natures ~cannot
3130 3, 2 | make up the body; for the Divine Nature is incorporeal; nor
3131 3, 2 | form and matter, for the Divine Nature cannot be the form ~
3132 3, 2 | human nature nor in the Divine Nature: since any difference ~
3133 3, 2 | taught, viz. that from the Divine and human natures (a union
3134 3, 2 | not in this sense, for the Divine Nature cannot be the ~form
3135 3, 2 | Christ subsists ~in the Divine and human natures.~Aquin.:
3136 3, 2 | Fide Orth. iii, 6,11), the Divine ~Nature is said to be incarnate
3137 3, 2 | does not belong to His Divine Nature, it follows that
3138 3, 2 | xxxv, xxxviii): "Both the Divine and human substance are
3139 3, 2 | requires parts. But the Divine Nature is ~incompatible
3140 3, 2 | union of the two ~natures Divine and human: which do not
3141 3, 2 | does not pertain to the Divine Essence or ~Nature of the
3142 3, 2 | example, and especially in Divine things, for it is ~impossible
3143 3, 2 | Whether the union of the Divine nature and the human is
3144 3, 2 | seem that the union of the Divine and human natures is ~not
3145 3, 2 | end of ~the union is the Divine hypostasis or Person in
3146 3, 2 | reference to the dignity of the Divine hypostasis, which is not ~
3147 3, 2 | we ~consider between the Divine and the human nature, inasmuch
3148 3, 2 | it is terminated in the Divine hypostasis; yet it does
3149 3, 2 | one and the same, viz. the Divine hypostasis. ~Therefore it
3150 3, 2 | 1/1~On the contrary, The Divine Nature is said to be united,
3151 3, 2 | certain ~relation of the Divine Nature and the human, according
3152 3, 2 | terminus of assumption unto the Divine ~hypostasis when man is
3153 3, 2 | nature is united with the Divine, or ~conversely. But the
3154 3, 2 | or ~conversely. But the Divine Nature is not said to be
3155 3, 2 | nature is joined to the Divine ~personality, so that the
3156 3, 2 | personality, so that the Divine Person subsists in human
3157 3, 2 | are not identical, for the Divine Nature is said to be ~united,
3158 3, 2 | most ~distant - namely, the Divine and human natures; for they
3159 3, 2 | whereas ~from the union of the Divine and human nature there results
3160 3, 2 | greater than that ~of the Divine and human natures; and hence
3161 3, 2 | greater than the unity of the ~Divine Essence, which nevertheless
3162 3, 2 | unions; for the unity of the Divine Person, in which the two
3163 3, 2 | OBJ 1: The unity of the Divine Person is greater than numerical ~
3164 3, 2 | number. For the unity of a Divine Person ~is an uncreated
3165 3, 2 | reason of ~the unity of the Divine Person, and not by reason
3166 3, 2 | is not the unity of the Divine Person, but is united to
3167 3, 2 | OBJ 3: The unity of the Divine Person is greater than the
3168 3, 2 | greater ~than the unity of the Divine Persons in Essence - we
3169 3, 2 | the human nature to the Divine did not take place ~accidentally,
3170 3, 2 | Christ ~by union with the Divine Nature. Therefore this union
3171 3, 2 | nature is ~united to the Divine Person may be called a grace,
3172 3, 2 | participated a likeness of the Divine nature, but is said to ~
3173 3, 2 | said to ~be united to the Divine Nature itself in the Person
3174 3, 2 | of being united to the Divine Person belongs to the ~whole
3175 3, 2 | corporeally in Christ because ~the Divine Nature is united not merely
3176 3, 2 | but also for merit, as the Divine goodness and grace and the ~
3177 3, 2 | Christ in regard to the Divine Nature, ~otherwise it would
3178 3, 2 | by the causality of His Divine Nature. But these two ~kinds
3179 3, 2 | nature was united to the Divine Person, and His soul was
3180 3, 2 | caused by the power of the Divine Nature, which is truly the
3181 3, 2 | inasmuch as by the power of the Divine Nature it ~was in the humanity
3182 3, 2 | to Him in ~regard to the Divine Nature, inasmuch as the
3183 3, 2 | Nature, inasmuch as the Divine Nature is the active ~principle
3184 3, 3 | assume is befitting to a Divine Person?~(2) Whether it is
3185 3, 3 | Whether it is befitting to the Divine Nature?~(3) Whether the
3186 3, 3 | nature than for another Divine Person?~Aquin.: SMT TP Q[
3187 3, 3 | Whether it is befitting for a Divine Person to assume?~Aquin.:
3188 3, 3 | it is not befitting to a Divine Person to ~assume a created
3189 3, 3 | a created nature. For a Divine Person signifies something
3190 3, 3 | seem to be befitting to a ~Divine Person to assume a created
3191 3, 3 | it is ~not befitting to a Divine Person to assume, i.e. to
3192 3, 3 | flesh took place by the Divine action. Likewise a Person ~
3193 3, 3 | 1~Reply OBJ 1: Since the Divine Person is infinite, no addition
3194 3, 3 | of adoption, but what is Divine is united to man; hence,
3195 3, 3 | Para. 1/1~Reply OBJ 2: A Divine Person is said to be incommunicable
3196 3, 3 | But this is proper ~to a Divine Person, on account of its
3197 3, 3 | human nature ~constitutes a Divine Person, not simply, but
3198 3, 3 | to be man. It is ~by the Divine Nature that a Divine Person
3199 3, 3 | the Divine Nature that a Divine Person is constituted simply.
3200 3, 3 | constituted simply. Hence ~the Divine Person is not said to assume
3201 3, 3 | is not said to assume the Divine Nature, but to assume ~the
3202 3, 3 | Whether it is befitting to the Divine Nature to assume?~Aquin.:
3203 3, 3 | is not befitting to the Divine Nature to ~assume. Because,
3204 3, 3 | take to ~oneself. But the Divine Nature did not take to Itself
3205 3, 3 | is not befitting to the Divine Nature to assume human ~
3206 3, 3 | 1/1~OBJ 2: Further, the Divine Nature is common to the
3207 3, 3 | it is befitting to the Divine Nature to assume, it ~consequently
3208 3, 3 | assumption belongs to the Divine Nature in ~itself, because
3209 3, 3 | assumption does not belong to the Divine Nature in itself, ~but by
3210 3, 3 | same suppositum. ~But the Divine Nature is not a distinct
3211 3, 3 | Hence, inasmuch as the Divine Nature took human nature
3212 3, 3 | What is befitting to the Divine Nature in Itself is ~befitting
3213 3, 3 | it is a being. Hence the Divine Nature is ~both that whereby
3214 3, 3 | Personality be abstracted, the Divine Nature ~cannot assume.~Aquin.:
3215 3, 3 | Personality is abstracted, ~the Divine Nature cannot assume.~Aquin.:
3216 3, 3 | Personality be ~removed, the Divine Nature can still assume.~
3217 3, 3 | intellect can understand the Divine goodness and ~wisdom, and
3218 3, 3 | remain in our thought the Divine ~Nature as subsisting and
3219 3, 3 | the Nature; for "the whole Divine Nature became incarnate
3220 3, 3 | distinct" is said of the Divine Persons.~Aquin.: SMT TP
3221 3, 3 | assumption proceeds from the Divine power, which is common to
3222 3, 3 | Persons. Now "the whole Divine ~Nature is" said to be "
3223 3, 3 | to the perfection of the ~Divine Nature of the Person incarnate,
3224 3, 3 | certain participation of the Divine Nature, by an ~assimilation
3225 3, 3 | be ~made partakers of the Divine Nature"; and hence this
3226 3, 3 | 1/1~Whether each of the Divine Persons could have assumed
3227 3, 3 | would seem that no other Divine Person could have assumed ~
3228 3, 3 | to the confusion of the Divine Persons. Therefore the ~
3229 3, 3 | 1~OBJ 2: Further, by the Divine Incarnation men have come
3230 3, 3 | principle of the act is the Divine power, and the term is a ~
3231 3, 3 | term is a ~Person. But the Divine power is indifferently and
3232 3, 3 | either of them. Therefore the Divine power ~could have united
3233 3, 3 | would be no confusion of the Divine Persons.~Aquin.: SMT TP
3234 3, 3 | Para. 1/1~Whether several Divine Persons can assume one and
3235 3, 3 | It would seem that two Divine Persons cannot assume one
3236 3, 3 | several, for just as one Divine Nature in ~several Persons
3237 3, 3 | the ~distinction of three Divine Persons would be destroyed,
3238 3, 3 | Persons can subsist in one Divine Nature. Therefore they can
3239 3, 3 | nature is assumed to the Divine Person or ~hypostasis, which,
3240 3, 3 | but by the power of the Divine Person. Now such is the ~
3241 3, 3 | the ~characteristic of the Divine Persons that one does not
3242 3, 3 | regard to the quality of the Divine ~Person assuming, and not
3243 3, 3 | impossible that two or three Divine Persons ~should assume one
3244 3, 3 | God on account of the one Divine Nature, so it ~would be
3245 3, 3 | Person, so ~that even as the Divine Nature has a natural unity
3246 3, 3 | and what belongs to the Divine; and likewise of the ~Person
3247 3, 3 | Thes. Para. 1/1~Whether one Divine Person can assume two human
3248 3, 3 | It would seem that one Divine Person cannot assume two
3249 3, 3 | than the suppositum of the Divine Person, as is plain ~from
3250 3, 3 | could not be said that the Divine ~Person incarnate was one
3251 3, 3 | the Incarnation the whole Divine ~Nature is united to the
3252 3, 3 | is ~not possibly for one Divine Person to assume two human
3253 3, 3 | one. Now the power of a Divine Person is infinite, nor
3254 3, 3 | it may not be said that a Divine ~Person so assumed one human
3255 3, 3 | that the Personality of the Divine ~Nature was so comprehended
3256 3, 3 | whether ~we consider the Divine Person in regard to His
3257 3, 3 | has to be said that the Divine Person, over and ~beyond
3258 3, 3 | ad 1). And hence, if the Divine Person were to ~assume two
3259 3, 3 | suppositum. So likewise, if two Divine Persons ~were to assume
3260 3, 3 | Para. 1/1~Reply OBJ 3: The Divine and human natures do not
3261 3, 3 | same relation ~to the one Divine Person, but the Divine Nature
3262 3, 3 | one Divine Person, but the Divine Nature is related first
3263 3, 3 | nature is related to the Divine Person, inasmuch as it is
3264 3, 3 | as it is assumed ~by the Divine Person in time, not indeed
3265 3, 3 | nature may be assumed by the Divine Person, the Divine Nature
3266 3, 3 | by the Divine Person, the Divine Nature must ~be united by
3267 3, 3 | uniform ~relation to the Divine Person, nor would one assume
3268 3, 3 | Son rather than any ~other Divine Person should assume human
3269 3, 4 | the ~Incarnation of the Divine Person, as above stated (
3270 3, 4 | capable of being ~assumed by a Divine Person, and this capability
3271 3, 4 | only a ~representation by Divine impression, existing in
3272 3, 4 | assumed to the unity of a Divine Person, unless their ~personality
3273 3, 4 | viz. the union with a Divine Person.~Aquin.: SMT TP Q[
3274 3, 4 | had not been assumed by a Divine Person, the human ~nature
3275 3, 4 | person," inasmuch as ~the Divine Person by His union hindered
3276 3, 4 | Thes. Para. 1/1~Whether the Divine Person assumed a man?~Aquin.:
3277 3, 4 | It would seem that the Divine Person assumed a man. For
3278 3, 4 | assumed is none other than the Divine Person, Who is the term
3279 3, 4 | intellect either human or Divine. Now it ~cannot subsist
3280 3, 4 | of ~God, as it is in the Divine intellect, since it would
3281 3, 4 | be none other than ~the Divine Nature; and, according to
3282 3, 4 | separate man was only in the ~Divine intellect. And hence it
3283 3, 4 | 1/1~OBJ 2: Further, the Divine Incarnation proceeded from
3284 3, 4 | Incarnation proceeded from Divine Love; hence ~it is written (
3285 3, 4 | creatures according to ~the Divine, for then all men would
3286 3, 4 | it is fitting that as one Divine suppositum is incarnate,
3287 3, 4 | person, as it belongs to ~the Divine Nature to assume by reason
3288 3, 5 | which is repugnant to the Divine simplicity and purity -
3289 3, 5 | First, as regards His Divine Nature; not indeed that
3290 3, 5 | Nature; not indeed that the Divine Nature ~ceased to be in
3291 3, 5 | was the presence of the ~Divine Word itself, there was no
3292 3, 5 | again, is ~against the Divine truth, which cannot suffer
3293 3, 5 | lit up by the light of the Divine Word; and ~hence by the
3294 3, 6 | The ~greatness of the Divine power fitted to itself a
3295 3, 7 | be made partakers of the ~Divine Nature." Now Christ is God
3296 3, 7 | should receive the influx of Divine ~grace. Secondly, on account
3297 3, 7 | Christ is the true God in Divine Person and Nature. Yet ~
3298 3, 7 | Christ. is not ~essentially Divine. Hence it behooves it to
3299 3, 7 | Hence it behooves it to be Divine by participation, ~which
3300 3, 7 | all things well by the Divine operation. And because it
3301 3, 7 | operation, distinct from the Divine operation, as will be ~shown (
3302 3, 7 | the object of faith ~is a Divine thing not seen. Now the
3303 3, 7 | Hence, if we deny that the ~Divine thing was not seen, we exclude
3304 3, 7 | virtue of hope may expect the Divine aid in other things, even
3305 3, 7 | believes God not only in Divine things, ~but even in whatsoever
3306 3, 7 | conception Christ had the Divine fruition fully, as will
3307 3, 7 | bliss, which consists in the Divine fruition.~Aquin.: SMT TP
3308 3, 7 | nature of Christ, from Whose Divine nature He ~proceedeth."~
3309 3, 7 | inasmuch as it regards the ~Divine pre-eminence, on account
3310 3, 7 | other prophets, who saw Divine things in ~dreams and visions,
3311 3, 7 | certain ~similitudes, in which Divine things could be viewed,
3312 3, 7 | infinite fulness of the Divine goodness.~Aquin.: SMT TP
3313 3, 7 | eternity gave the Son, viz. the Divine Nature, which is an infinite ~
3314 3, 7 | nature, to be united to the Divine Person, and this ~also is
3315 3, 7 | infinity' - Ed.] of the Divine Person, to Whom Christ's
3316 3, 7 | OBJ 2: Further, it is by Divine power that grace is increased,
3317 3, 7 | abound in you." But the ~Divine power, being infinite, is
3318 3, 7 | forms, is determined by the ~Divine wisdom, according to Wis.
3319 3, 7 | Reply OBJ 2: Although the Divine power can make something
3320 3, 7 | by the purpose of the ~Divine wisdom, the measure of grace
3321 3, 7 | the human nature with the Divine Person, ~which, as we have
3322 3, 7 | of human ~nature with the Divine Person. Hence the habitual
3323 3, 7 | all genera even as the ~Divine Person Himself. Hence there
3324 3, 8 | reduced to act according to Divine ~predestination; fifthly,
3325 3, 8 | which is the glory of the Divine fruition. Hence the mystical
3326 3, 8 | spiritual nature, i.e. the Divine, can cause something not
3327 3, 8 | lead man from obeying the Divine precept. But aversion ~from
3328 3, 9 | any knowledge besides the Divine?~(2) Whether He had the
3329 3, 9 | any knowledge besides the Divine?~Aquin.: SMT TP Q[9] A[1]
3330 3, 9 | no knowledge except the ~Divine. For knowledge is necessary
3331 3, 9 | known thereby. But ~by His Divine knowledge Christ knew all
3332 3, 9 | other ~knowledge except the Divine.~Aquin.: SMT TP Q[9] A[1]
3333 3, 9 | the human nature with the Divine took place ~in the Person,
3334 3, 9 | knowledge in ~Christ besides the Divine knowledge, otherwise the
3335 3, 9 | knew all things with the Divine knowledge by an ~uncreated
3336 3, 9 | Christ by the light of the Divine knowledge, ~which is "the
3337 3, 9 | in Christ, both as to His Divine and as to His human nature;
3338 3, 9 | blessed is a ~participation of Divine light, according to Ps.
3339 3, 9 | supernatural knowledge, i.e. the Divine ~knowledge. Therefore there
3340 3, 9 | light participated from the Divine Nature, is ~perfected with
3341 3, 9 | so likewise, besides the Divine ~and uncreated knowledge
3342 3, 9 | is a ~similitude of the Divine Essence, or of whatever
3343 3, 9 | whatever is known in the Divine ~Essence, as is plain from
3344 3, 9 | it is a knowledge of the Divine Essence immediately, inasmuch
3345 3, 9 | immediately, inasmuch as the ~Divine Essence itself is united
3346 3, 9 | intelligent being; and the Divine Essence is a form exceeding
3347 3, 10 | we have treated of the Divine knowledge in the FP, Q[14],
3348 3, 10 | comprehended the Word or the Divine ~Essence?~(2) Whether it
3349 3, 10 | Whether it saw the Word or the Divine Essence clearer than did
3350 3, 10 | comprehended the Word or the Divine Essence?~Aquin.: SMT TP
3351 3, 10 | comprehends the Word or Divine Essence. For Isidore says (
3352 3, 10 | Christ comprehends the ~Divine Essence.~Aquin.: SMT TP
3353 3, 10 | Therefore much more is the whole Divine Nature seen by the soul
3354 3, 10 | Christ comprehended the ~Divine Essence.~Aquin.: SMT TP
3355 3, 10 | But to ~comprehend the Divine Essence belongs by nature
3356 3, 10 | Christ comprehended the Divine Essence by grace.~Aquin.:
3357 3, 10 | finite to itself." But the Divine Essence is not ~finite with
3358 3, 10 | creature to comprehend the Divine Essence, as was ~shown in
3359 3, 10 | Christ nowise comprehends the Divine Essence.~Aquin.: SMT TP
3360 3, 10 | assumed is reckoned with the Divine Trinity in the ~knowledge
3361 3, 10 | comprehend the Word of God or the Divine Nature, for although it ~
3362 3, 10 | of the Son of God in His ~Divine Nature is also said of the
3363 3, 10 | is a ~comprehensor of the Divine Essence, not indeed by His
3364 3, 10 | by His soul, but in His ~Divine Nature; even as we may also
3365 3, 10 | Christ would equal the ~Divine knowledge, i.e. the created
3366 3, 10 | understood not ~merely of the Divine knowledge, but also of His
3367 3, 10 | some of these are in the Divine power alone, and ~not all
3368 3, 10 | would be to comprehend the ~Divine power, and, consequently,
3369 3, 10 | and, consequently, the Divine Essence. For every power
3370 3, 10 | Q[9], A[1]), but of the Divine knowledge of the Son, Whom ~
3371 3, 10 | knows, not merely in the Divine Nature, but also ~in the
3372 3, 10 | uncreated light of ~the Divine intellect infinitely exceeds
3373 3, 10 | absolutely speaking, the Divine knowledge ~exceeds the knowledge
3374 3, 10 | more ~is contained in the Divine knowledge, absolutely speaking,
3375 3, 10 | Christ sees the Word or the Divine Essence more ~clearly than
3376 3, 10 | Word ~immediately in the Divine Essence Itself, as was said
3377 3, 10 | Christ sees the Word or the Divine Essence more perfectly than ~
3378 3, 10 | that, The vision of the Divine Essence is granted to all
3379 3, 10 | blessed by a partaking of the Divine light which is shed upon
3380 3, 10 | abundant light, knows the Divine ~Essence more perfectly
3381 3, 10 | blessed, although all see the ~Divine Essence in itself.~Aquin.:
3382 3, 10 | OBJ 2: The vision of the Divine Essence exceeds the natural
3383 3, 10 | of the perfection of the Divine vision; ~although, absolutely
3384 3, 10 | degree by the infinity of the Divine power.~
3385 3, 11 | for the knowledge of all Divine things belongs to wisdom,
3386 3, 11 | things made known to man by Divine revelation, whether they ~
3387 3, 11 | author of our faith by the Divine knowledge, which is simply
3388 3, 12 | have ~already said that His Divine knowledge could not increase.
3389 3, 12 | the ~ordinations of the Divine law, whereby men are taught
3390 3, 12 | learn the knowledge of His Divine work, and of ~the flesh
3391 3, 13 | flows, so to say, from the Divine ~Nature. For since the Divine
3392 3, 13 | Divine ~Nature. For since the Divine Nature is the very uncircumscribed
3393 3, 13 | inferior nature to the ~Divine Nature, the similitudes
3394 3, 13 | strength they had in the Divine Nature. And ~hence it is
3395 3, 13 | Christ's soul is inferior to Divine ~knowledge as regards the
3396 3, 13 | s soul do not equal the Divine power in acting, i.e. so
3397 3, 13 | wrought not by his own, but by Divine power. Now this grace ~was
3398 3, 13 | Damascene refers to the Divine will of ~Christ, since,
3399 3, 13 | was by the consent of the Divine will that the flesh was ~
3400 3, 13 | be brought about by the Divine power, as ~the resurrection
3401 3, 13 | absolutely, and especially by His Divine will, that the ~miracle
3402 3, 13 | be brought about ~by the Divine power, and for what He Himself
3403 3, 14 | was by the consent of the Divine will that the flesh was
3404 3, 14 | was by the consent of the ~Divine will that the flesh was
3405 3, 14 | necessity as regards either the Divine will, or the ~human will
3406 3, 14 | was His own will," ~i.e. Divine will and deliberate human
3407 3, 15 | it was by ~consent of the Divine will that the flesh of Christ
3408 3, 15 | not belong to Him in His Divine Nature, as suffering and
3409 3, 15 | from its union with the Divine ~hypostasis, from which
3410 3, 15 | it, and especially by the Divine power; yet of His own will ~
3411 3, 15 | of the contemplation of Divine things dulls ~the sense
3412 3, 15 | bravely by thinking of the Divine love. But Christ's soul
3413 3, 15 | said above (A[5], ad 3), by Divine dispensation ~the joy of
3414 3, 15 | unwonted as regards Christ's Divine ~knowledge, whereby He saw
3415 3, 15 | Christ ~with respect to His Divine knowledge, and His beatific
3416 3, 15 | could do all things by the Divine power, for with ~respect
3417 3, 15 | Christ, by control of the Divine ~power, "every faculty was
3418 3, 16 | may be predicated of the ~Divine Nature, and what belongs
3419 3, 16 | OBJ 2: Further, the three Divine Persons are in greater mutual
3420 3, 16 | the human nature and the Divine. But in the mystery of the ~
3421 3, 16 | affection, and in a share of the Divine authority and ~honor. And
3422 3, 16 | Catholic belief, that the true Divine ~Nature is united with true
3423 3, 16 | white is musical." Now the Divine ~and human natures, although
3424 3, 16 | 1~Reply OBJ 2: The three Divine Persons agree in one Nature,
3425 3, 16 | in the abstract. For the ~Divine Nature is not the human
3426 3, 16 | reality of both natures, i.e. Divine and ~human, and of the union
3427 3, 16 | thought there was ~something divine in them. But we do not attribute
3428 3, 16 | Christ by reason of His Divine ~Nature, so does manhood
3429 3, 16 | derived from "lord," so is Divine derived ~from "Deus" [God].
3430 3, 16 | calls Christ the "most ~Divine Jesus." Therefore with like
3431 3, 16 | assumed to a ~participation of Divine honor, as the Nestorians
3432 3, 16 | human nature is not called "divine" by essence, but ~"deified" -
3433 3, 16 | being converted into the Divine Nature, ~but by its conjunction
3434 3, 16 | its conjunction with the Divine Nature in one hypostasis,
3435 3, 16 | which is of the human and Divine ~natures, was first of the
3436 3, 16 | natures, was first of the Divine Nature, i.e. from eternity.
3437 3, 16 | human nature assumed the Divine Nature; hence ~we may not
3438 3, 16 | 1~Reply OBJ 3: This word Divine is wont to be predicated
3439 3, 16 | thus we say that "the ~Divine Essence is God," by reason
3440 3, 16 | belongs to God," or is "Divine," on account of the different
3441 3, 16 | signifying; and we speak of the "Divine Word," though the Word is
3442 3, 16 | God. ~So, too, we say "a Divine Person," just as we say "
3443 3, 16 | to be ~derogatory to the Divine honor, and to be a blasphemy.
3444 3, 16 | such as pertained to the ~Divine Nature should not be predicated
3445 3, 16 | of ~Christ either in His Divine or in His human nature may
3446 3, 16 | God," the ~hypostasis of Divine and human nature is signified.
3447 3, 16 | said what belongs to the Divine Nature, as of a hypostasis
3448 3, 16 | of a hypostasis of the ~Divine Nature; and of God may be
3449 3, 16 | things that belong to the Divine Nature are predicated of
3450 3, 16 | predicated of Christ in His ~Divine Nature, and those that belong
3451 3, 16 | attributed to God ~in His Divine Nature, it would be a blasphemy,
3452 3, 16 | things do no harm to the ~Divine Nature, but bring about
3453 3, 16 | can be predicated of the Divine ~Nature?~Aquin.: SMT TP
3454 3, 16 | nature can be said ~of the Divine Nature. For what belongs
3455 3, 16 | may be predicated of the Divine Nature.~Aquin.: SMT TP Q[
3456 3, 16 | nature may be said ~of the Divine Nature.~Aquin.: SMT TP Q[
3457 3, 16 | Further, what belongs to the Divine Nature belongs to Christ'
3458 3, 16 | human ~may be said of the Divine Nature.~Aquin.: SMT TP Q[
3459 3, 16 | Now the Godhead is the Divine Nature. Therefore what is ~
3460 3, 16 | nature cannot be said of the Divine Nature.~Aquin.: SMT TP Q[
3461 3, 16 | mystery of the Incarnation the Divine and human natures are not ~
3462 3, 16 | manhood anointed"; or to the Divine Nature ~alone, as this word "
3463 3, 16 | reason of this identity the Divine Nature is predicated of
3464 3, 16 | which are not said of the ~Divine Nature; thus we say that
3465 3, 16 | we do not say ~that the Divine Nature is born; as was said
3466 3, 16 | yet we do not say that the Divine Nature suffered.~Aquin.:
3467 3, 16 | reason of this union the Divine Nature is said to be ~incarnate
3468 3, 16 | OBJ 3: What belongs to the Divine Nature is predicated of
3469 3, 16 | belongs essentially to the Divine ~Nature, but as it is participated
3470 3, 16 | the human nature. But the Divine ~Nature received nothing
3471 3, 16 | nowise be predicated of the Divine ~Nature.~Aquin.: SMT TP
3472 3, 16 | pre-existing suppositum of the Divine Nature. And hence for God ~
3473 3, 16 | nature, which is assumed to a Divine Person. And ~hence, when
3474 3, 16 | it is the property of the Divine Nature to be Creator. ~Hence
3475 3, 16 | nature, but even in His Divine Person. And hence we ~must
3476 3, 16 | considered to belong to the Divine Person in ~Itself may be
3477 3, 16 | the human, just as of the Divine ~Nature, may be predicated
3478 3, 16 | nature, but also ~of the Divine Nature, in which He has
3479 3, 16 | nature is ~distinct from the Divine by a difference of nature.
3480 3, 16 | and the second, in His ~Divine Nature. Hence this is true: "
3481 3, 16 | nature, but by virtue of the Divine Nature, in ~which Divine
3482 3, 16 | Divine Nature, in ~which Divine Nature resides the power
3483 3, 16 | of itself apart from the ~Divine Nature, and yet the notion
3484 3, 17 | natures, the human ~and the Divine. Therefore Christ is one
3485 3, 17 | are two natures, ~viz. the Divine and the human, one of them,
3486 3, 17 | human, one of them, viz. the Divine, may be ~predicated of Him
3487 3, 17 | the word Christ, is the Divine ~Nature and is God. But
3488 3, 17 | something" signifies the Divine Nature, which is predicated
3489 3, 17 | reckon numerically with the Divine Nature, which is ~predicated
3490 3, 17 | 5: In the mystery of the Divine Trinity the Divine Nature
3491 3, 17 | of the Divine Trinity the Divine Nature is ~predicated, even
3492 3, 17 | of the Son of God is the Divine Nature itself, ~and is eternal:
3493 3, 17 | the Man Christ is not the Divine ~Nature, but is a temporal
3494 3, 17 | But it does not give the Divine being, since this is ~uncreated.
3495 3, 17 | another being besides the Divine ~being; and thus in Christ
3496 3, 17 | subsist not merely in the Divine, but also in the human nature.~
3497 3, 17 | Son of God, which is the Divine ~Nature, becomes the being
3498 3, 17 | A[5], ~ad 4, since the Divine Person is the same as the
3499 3, 17 | is no ~distinction in the Divine Persons between the being
3500 3, 18 | inquiry:~(1) Whether the Divine will and the human are distinct
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