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Part, Question
1 1, 1 | this ~truth. Therefore, in order that the salvation of men
2 1, 1 | moral ~sciences) and in order to establish the authority
3 1, 1 | need of them, but only in order to ~make its teaching clearer.
4 1, 1 | not ~merely in any one order, but absolutely. For since
5 1, 1 | said to be wise in ~any one order who considers the highest
6 1, 1 | highest principle in that order: thus in ~the order of building,
7 1, 1 | that order: thus in ~the order of building, he who plans
8 1, 1 | Cor. 3:10). Again, in the order of all human life, the ~
9 1, 1 | our knowledge is set in order.~Aquin.: SMT FP Q[1] A[6]
10 1, 1 | from corporeal things, in order that thereby even ~the simple
11 1, 2 | regard to ~God, because, in order to prove the existence of
12 1, 2 | sense we find there is an order of efficient causes. There
13 1, 2 | efficient causes following in order, the first ~is the cause
14 1, 3 | manner of its existence, in order that we may ~know its essence.
15 1, 4 | not material, but in ~the order of efficient cause, which
16 1, 4 | between ~things of the same order, but not between a cause
17 1, 5 | consists in mode, species, and order?~(6) Whether goodness is
18 1, 5 | consists in mode, species and order?~Aquin.: SMT FP Q[5] A[5]
19 1, 5 | consist in mode, ~species and order. For goodness and being
20 1, 5 | But mode, ~species and order seem to belong to the nature
21 1, 5 | reduced species, mode and ~order, as Augustine says (Gen.
22 1, 5 | consist in mode, ~species and order.~Aquin.: SMT FP Q[5] A[5]
23 1, 5 | Further, mode, species and order are themselves good. Therefore ~
24 1, 5 | consists in mode, species and order, then ~every mode must have
25 1, 5 | its own mode, species and order. The same would be ~the
26 1, 5 | the case with species and order in endless succession.~Aquin.:
27 1, 5 | privation of mode, species and order. But ~evil is not the total
28 1, 5 | consist in mode, species and order.~Aquin.: SMT FP Q[5] A[5]
29 1, 5 | an evil mode, species and order. ~Therefore the essence
30 1, 5 | consist in mode, species and ~order.~Aquin.: SMT FP Q[5] A[5]
31 1, 5 | Further, mode, species and order are caused by weight, number
32 1, 5 | consist in mode, ~species and order.~Aquin.: SMT FP Q[5] A[5]
33 1, 5 | three - mode, species and order - as common good things,
34 1, 5 | consists in mode, species and order.~Aquin.: SMT FP Q[5] A[5]
35 1, 5 | necessarily follow), in order for a thing to be perfect
36 1, 5 | this belongs to weight and order. ~Hence the essence of goodness,
37 1, 5 | also in mode, species and order.~Aquin.: SMT FP Q[5] A[5]
38 1, 5 | OBJ 2: Mode, species and order are said to be good, and
39 1, 5 | thing is its mode, species, order. Thus, a man has a mode, ~
40 1, 5 | has a mode, ~species and order as he is white, virtuous,
41 1, 5 | every mode, species and order, but only such as follow ~
42 1, 5 | can be said of species and order). "But an evil ~mode, species
43 1, 5 | evil ~mode, species and order are so called as being less
44 1, 6 | consists in mode, species and order. But these do not seem to
45 1, 6 | To have mode, species and order belongs to the essence of ~
46 1, 6 | impose mode, species and order on others; wherefore these
47 1, 6 | existing ~in any genus or order of things. For good is attributed
48 1, 6 | added ~perfection, or the order to its end. Still, the goodness
49 1, 8 | as it has a determinate order in movement or action, cannot
50 1, 9 | bodies; or as ~regards the order to their end, and the application
51 1, 10 | in a certain degree and order; and Dionysius (Coel. ~Hier.
52 1, 10 | and the last; even in one ~order of angels. Now according
53 1, 11 | not harmonize in the same order, unless they ~are ordered
54 1, 11 | many are reduced into one order by one ~better than by many:
55 1, 11 | which reduces all into ~one order should be only one. And
56 1, 12 | needs any created light in order to ~see the essence of God?~(
57 1, 12 | of glory. Therefore, in order to see God, there must be
58 1, 12 | similitudes of the inferior order of things, ~the superior
59 1, 12 | needs any created light in order to see the ~essence of God?~
60 1, 12 | need any created ~light in order to see the essence of God.
61 1, 12 | require any other light in order to be seen. ~Therefore the
62 1, 12 | require a superadded light ~in order to see the essence of God.~
63 1, 12 | added to the intellect in order that it may be ~raised up
64 1, 12 | essence of God, ~not in order to make the essence of God
65 1, 12 | itself ~intelligible, but in order to enable the intellect
66 1, 12 | wonders above the common order, raising the minds of some ~
67 1, 12 | namely God. As therefore in order to ~see a sensible object,
68 1, 12 | from sense in the natural ~order, or divinely formed in the
69 1, 13 | knows God from creatures, in order to ~understand God, forms
70 1, 13 | themselves have a mutual natural order and ~habitude. Nevertheless
71 1, 13 | idea only, as when mutual ~order or habitude can only go
72 1, 13 | extremes are not of one order; as sense and science refer
73 1, 13 | nature, are outside the order of sensible and ~intellectual
74 1, 13 | themselves ~are outside this order, and hence in them there
75 1, 13 | God is outside the whole order of creation, and all ~creatures
76 1, 14 | God ~is a pure act in the order of existence, as also in
77 1, 14 | existence, as also in the order of ~intelligible objects;
78 1, 14 | 5] Body Para. 2/3~Now in order to know how God knows things
79 1, 14 | of quantity implies the order of ~parts. Therefore to
80 1, 15 | principal agent, as the order of an army (is ~the proper
81 1, 15 | things is the good of the order of the universe, as the
82 1, 15 | Metaph. xii. Therefore the order of the universe is ~properly
83 1, 15 | thing alone; whereas, if the order itself of the universe was ~
84 1, 15 | must have the idea of ~the order of the universe. Now there
85 1, 16 | which stand to each other in order of priority ~and posteriority
86 1, 16 | conversely. ~Whence in the order of things desirable, good
87 1, 16 | particular; whereas in the order of intelligible ~things
88 1, 16 | the good is prior in the order of things ~desirable; but
89 1, 17 | as being obedient to the order of the divine ~intellect.
90 1, 18 | and are moved, a threefold order is ~found. In the first
91 1, 19 | life, or to take ship in order to ~cross the sea. But we
92 1, 19 | Further, The first in any order is that which is essentially
93 1, 19 | essentially so, ~thus in the order of burning things, that
94 1, 19 | three ways: First, from the order itself of active ~causes.
95 1, 19 | since God is first in the order of agents, He must act by ~
96 1, 19 | to say ~that he wills to order to the end the means to
97 1, 19 | for the preservation of order in the universe, it is not
98 1, 19 | God; but the others on the order of other causes.~Aquin.:
99 1, 19 | Something may fall outside the order of any particular active ~
100 1, 19 | cause, but not outside the order of the universal cause;
101 1, 19 | which is included in the order of the universal cause.
102 1, 19 | cannot possibly escape the order of the universal cause.
103 1, 19 | the divine will in one ~order, returns into it in another
104 1, 19 | returns into it in another order; as does the sinner, who
105 1, 19 | yet falls back ~into the order of that will, when by its
106 1, 19 | could in no way ~escape its order. And thus it is with the
107 1, 19 | hence we take counsel in ~order to know what is good for
108 1, 19 | are not included in the order of inferior causes. Thus
109 1, 19 | both: that is, that in the order of the inferior cause a
110 1, 19 | happen; but that in the order of the higher cause it shall
111 1, 19 | according as it falls under the order of ~inferior causes, as
112 1, 19 | foretold to ~Ezechias: "Take order with thy house, for thou
113 1, 19 | is the privation of right order towards the ~divine good.
114 1, 19 | preservation of the ~natural order, He wills some things to
115 1, 19 | some good end; and this ~order they thought was expressed
116 1, 19 | division, not being of one ~order.~Aquin.: SMT FP Q[19] A[
117 1, 20 | are found equal, in the order of grace and of glory: since ~
118 1, 21 | deserves. As then the ~proper order displayed in ruling a family
119 1, 21 | kind in the ruler, so the order of the universe, ~which
120 1, 21 | the nature of each in the order and with the powers that
121 1, 21 | directed. Now a twofold order has to be ~considered in
122 1, 21 | establishes things in the order conformable to the rule
123 1, 21 | done ~according to proper order and proportion wherein consists
124 1, 21 | suffice for preserving the order of ~justice than what the
125 1, 22 | but also as regards their order towards an end and ~especially
126 1, 22 | 21], A[4]). This good of order existing in things created,
127 1, 22 | necessary that the type of the order of things towards their
128 1, 22 | last ~end. This type of order in things towards an end
129 1, 22 | either to the type of ~the order of things towards an end,
130 1, 22 | end, or to the type of the order of parts ~in the whole.~
131 1, 22 | namely, the ~"reason of order," which is called providence
132 1, 22 | disposition; and the ~execution of order, which is termed government.
133 1, 22 | less than the type of the order of things towards an ~end,
134 1, 22 | A thing can escape the order of a particular cause; but
135 1, 22 | particular cause; but not the ~order of a universal cause. For
136 1, 22 | For nothing escapes the order of a particular ~cause,
137 1, 22 | as an effect ~escapes the order of a particular cause, it
138 1, 22 | belongs to providence to order all things to an end. ~Now
139 1, 22 | namely, the type of the ~order of things foreordained towards
140 1, 22 | and the execution of this ~order, which is called government.
141 1, 22 | are the executors of His order, as ~was said above (Q[19],
142 1, 22 | providence it belongs to ~order things towards an end. Now
143 1, 22 | Para. 1/1~Reply OBJ 2: The order of divine providence is
144 1, 22 | only for some particular order of things.~
145 1, 23 | Him is the type of ~the order of all things towards an
146 1, 23 | execution, however, of this order is in ~a passive way in
147 1, 23 | conceiving the idea of the order of some ~towards salvation.~
148 1, 23 | presupposes election in the order of ~reason; and election
149 1, 23 | salvation presupposes, in the order of reason, that God wills
150 1, 23 | precedes election in the order of reason, and election
151 1, 23 | for such effects. Yet the order of providence is infallible, ~
152 1, 23 | 22], A[4]). So also the order of predestination is ~certain;
153 1, 23 | provides effects, that the order of secondary ~causes falls
154 1, 23 | salvation falls under the order of ~predestination; whether
155 1, 23 | intermediary causes, in order that the beauty of ~order
156 1, 23 | order that the beauty of ~order may be preserved in the
157 1, 23 | causes cannot escape the order of the first ~universal
158 1, 23 | indeed, they ~execute that order. And therefore predestination
159 1, 25 | other things, nor another order of things, than that ~which
160 1, 25 | course ~of events through the order of the divine wisdom and
161 1, 25 | power which is not in the order of the ~divine wisdom; for
162 1, 25 | the ~divine power. Yet the order placed in creation by divine
163 1, 25 | divine wisdom, in which ~order the notion of His justice
164 1, 25 | restricted to this present order of things. Now it is clear
165 1, 25 | that the ~whole idea of order which a wise man puts into
166 1, 25 | restricted to some definite ~order. But the divine goodness
167 1, 25 | restricted to any ~particular order that no other course of
168 1, 25 | necessity to this or that order of things, except upon supposition, ~
169 1, 25 | restricted to this present order, as was shown above; so
170 1, 25 | which is not included in the order which He has place in ~things.
171 1, 25 | restricted ~to the present order of things; and would concern
172 1, 25 | Reply OBJ 3: Although this order of things be restricted
173 1, 25 | Whence, ~although no other order would be suitable and good
174 1, 25 | impose upon them another order.~Aquin.: SMT FP Q[25] A[
175 1, 25 | account of the most beautiful order given to things by God; ~
176 1, 25 | bettered, the proportion of order would be destroyed; as if
177 1, 27 | relations of origin, the order of the doctrine leads us ~
178 1, 27 | generation of living things in order to signify the procession
179 1, 27 | the word "conception" in order to ~signify that in the
180 1, 27 | them to exist in a certain order. For the procession ~of
181 1, 27 | procession ~of love occurs in due order as regards the procession
182 1, 27 | as there exists a certain order of the Word to the principle
183 1, 27 | there is a distinction of order ~between the procession
184 1, 27 | procession must be taken from the order of ~one procession to another;
185 1, 27 | procession to another; which order is derived from the nature
186 1, 28 | found an inclination and order to the centre; and ~hence
187 1, 28 | procession, agree in the same order; and then they have real
188 1, 28 | exist only in a certain order observed by reason as regards ~
189 1, 28 | by reason as regards ~the order of anything to itself, according
190 1, 28 | nature, ~God is outside the order of the whole creation, nor
191 1, 28 | contained under the divine order, ~and their very nature
192 1, 29 | sometimes means hypostasis, in order to avoid any ~occasion of
193 1, 30 | terms are applied to God in order to remove something; and ~
194 1, 30 | A[3] Body Para. 2/5~In order to resolve this point, we
195 1, 31 | a unity of some kind of order. For "people" is a ~multitude
196 1, 31 | comprehended under a certain order. In the first sense, ~this
197 1, 31 | only is ~there unity of order, but also with this there
198 1, 31 | away from the Persons ~the order of their nature. Hence Ambrose
199 1, 31 | syncategorematical term imports the order of the ~predicate to the
200 1, 32 | share some other's good, in order to ~have the goodness of
201 1, 32 | Therefore whatever has order to any essential or ~personal
202 1, 33 | but have only a certain order to each other; as when we
203 1, 33 | taken absolutely, in the order of our ~intelligence, come
204 1, 33 | and because also in the order of nature it presupposes
205 1, 35 | of God; and therefore in order to express the ~imperfect
206 1, 36 | Para. 2/4~Furthermore, the order of the procession of each
207 1, 36 | same truth from the very order of nature ~itself. For we
208 1, 36 | proceed from one without ~order except in those which differ
209 1, 36 | other materially, with ~no order to each other; whereas in
210 1, 36 | we always find that some order exists in the ~multitude
211 1, 36 | produced. Hence also in the order of creatures produced, the ~
212 1, 36 | Ghost, there must ~be some order between them. Nor can any
213 1, 36 | be assigned except the ~order of their nature, whereby
214 1, 36 | the ~Holy Ghost has some order to the Son. For they grant
215 1, 36 | medium ~according to the order of the subject's acting,
216 1, 36 | bailiff; but according to the order of powers, the bailiff is ~
217 1, 36 | effect. Now there is no order of power between ~Father
218 1, 36 | Father and Son, but only order of 'supposita'; and hence
219 1, 38 | person. Nevertheless in order that it may possess ~Him
220 1, 39 | supposita" ~except by unity of order, as the form of an ordered
221 1, 39 | abstract names a certain order should be observed, forasmuch
222 1, 39 | belonged to them; but in order to make the ~persons manifest
223 1, 39 | themselves to ~us in due order. Firstly, the thing itself
224 1, 40 | reasons. Firstly, because, ~in order that two things be understood
225 1, 40 | but simultaneous in the order of ~nature.~Aquin.: SMT
226 1, 40 | precedes paternity in the order of intelligence.~Aquin.:
227 1, 40 | 1~OBJ 2: Further, in the order of intelligence every relation
228 1, 40 | Father. Therefore in ~the order of intelligence, paternity
229 1, 40 | Holy Ghost. For, ~in the order of intelligence, origin,
230 1, 40 | actively is prior ~in the order of intelligence to the non-personal
231 1, 40 | spiration precedes, in the order of ~intelligence, the unnamed
232 1, 40 | relation; and thus again in the order of ~intelligence it presupposes
233 1, 40 | the Son; and so, in ~the order of intelligence, it precedes
234 1, 41 | Wherefore, to ~signify the order of origin in the divine
235 1, 41 | God there is a ~twofold order of origin: one, inasmuch
236 1, 41 | to His essence. Another order of origin in God regards
237 1, 41 | acts which designate the ~order of this origin are called
238 1, 41 | implies nothing ~more than order of origin, in so far as
239 1, 41 | created and begotten, in order that from the idea of ~creation
240 1, 42 | 3) Whether there is any order among the divine persons?~(
241 1, 42 | like to the ~Father, in order to exclude the error of
242 1, 42 | persons there exists an order of nature?~Aquin.: SMT FP
243 1, 42 | there does not exist ~an order of nature. For whatever
244 1, 42 | person, or a notion. But the order of nature does not signify
245 1, 42 | notions. Therefore there is no order ~of nature in God.~Aquin.:
246 1, 42 | OBJ 2: Further, wherever order of nature exists, there
247 1, 42 | divine persons there is no order of nature.~Aquin.: SMT FP
248 1, 42 | OBJ 3: Further, wherever order exists, distinction also
249 1, 42 | Therefore it is not subject ~to order; and order of nature does
250 1, 42 | not subject ~to order; and order of nature does not exist
251 1, 42 | essence. But there is no ~order of essence in God. Therefore
252 1, 42 | plurality exists without order, confusion exists. ~But
253 1, 42 | says. ~Therefore in God order exists.~Aquin.: SMT FP Q[
254 1, 42 | Para. 1/1~I answer that, Order always has reference to
255 1, 42 | are there many kinds of order. ~Now principle, according
256 1, 42 | so there must likewise be order according to ~origin, without
257 1, 42 | and this is called 'the order of nature': in ~the words
258 1, 42 | Para. 1/1~Reply OBJ 1: The order of nature signifies the
259 1, 42 | still ~comes first in the order of nature and reason, if
260 1, 42 | are simultaneous in the order of nature and reason, ~inasmuch
261 1, 42 | another, not even in the order of nature and reason.~Aquin.:
262 1, 42 | Para. 1/1~Reply OBJ 3: The order of nature means not the
263 1, 42 | itself, but the existence of order in the divine Persons according
264 1, 42 | essence does not; and so the order of origin is more correctly
265 1, 42 | more correctly called ~the order of nature than the order
266 1, 42 | order of nature than the order of essence.~Aquin.: SMT
267 1, 43 | still ~they are made in order to show forth in some special
268 1, 44 | requires an efficient cause in order to exist. ~Therefore whatever
269 1, 44 | exemplar is necessary, it is in order that the effect may receive
270 1, 44 | divine wisdom devised the order of the universe, which ~
271 1, 44 | of the universe, which ~order consists in the variety
272 1, 44 | outside the particulars in order to be their exemplars. ~
273 1, 45 | material cause, but only ~order; as when we say, "from morning
274 1, 45 | sense, then we affirm the order by ~stating the relation
275 1, 45 | the preposition, then the order is denied, ~and the sense
276 1, 45 | preposition "from" [ex] implies order, as has been said in this
277 1, 45 | belongs to them in a kind of order, inasmuch as the Son receives ~
278 1, 45 | belongs to them in a kind of order. For the Son receives it
279 1, 45 | naturally ~connected; thus the order of things is reduced to "
280 1, 45 | According as ~it has relation of order, it represents the Holy
281 1, 45 | He is ~love, because the order of the effect to something
282 1, 45 | has a certain relation of order." And to these also are
283 1, 45 | weight" refers to the ~order. And to these three are
284 1, 45 | mode," "species," and "order," and also ~those he mentions (
285 1, 45 | form, and agrees by its order. Other similar ~expressions
286 1, 46 | the world either in the order of nature ~only, or also
287 1, 46 | also by duration. If in the order of nature only, therefore, ~
288 1, 46 | demonstrative - viz. in order to contradict the reasons
289 1, 46 | being after not ~being, in order more manifestly to declare
290 1, 46 | intellect which deliberates in order to find out what should
291 1, 46 | multiplied should ~have the order of only one cause, their
292 1, 46 | in a threefold sense in order to exclude ~three errors.
293 1, 46 | by reason of wisdom, in ~order that, as it is said (Ps.
294 1, 47 | created matter is formless, in order ~that it may be accommodated
295 1, 47 | brought things into ~being in order that His goodness might
296 1, 47 | free-will, were promoted to the order of angels according to the ~
297 1, 47 | other material; but in order that the house may be made
298 1, 47 | I answer that, The very order of things created by God
299 1, 47 | called one by the unity of order, whereby ~some things are
300 1, 47 | from God, ~have relation of order to each other, and to God
301 1, 47 | must be arranged in one order, and to one end. Therefore
302 1, 47 | Therefore from the unity ~of order in things Aristotle infers (
303 1, 47 | has reference to material ~order. But the best in this sense
304 1, 48 | delight of sense without the order of reason. Hence evil ~is
305 1, 48 | thing not only out of right order, but also as ~injurious
306 1, 48 | nor does it come under the order of the ~same, except accidentally,
307 1, 48 | every single part, except in order to the ~whole, as was said
308 1, 48 | has not its due mode and order. But because ~good in itself
309 1, 48 | fault is privation of ~the order to the end. Therefore pain
310 1, 48 | workman chooses a less evil in order to prevent ~a greater, as
311 1, 48 | Para. 1/1~Reply OBJ 2: The order of action which is destroyed
312 1, 48 | to be compared as end and order to ~the end; because one
313 1, 48 | from the ~end and from the order to the end; by fault, inasmuch
314 1, 49 | rather is it a ~privation of order to the proper end; since
315 1, 49 | created is the good of the ~order of the universe. Now, the
316 1, 49 | of the universe. Now, the order of the universe requires,
317 1, 49 | things the good of the order of the universe, consequently
318 1, 49 | own sake. Nevertheless the order of justice belongs to the
319 1, 49 | of justice belongs to the order of ~the universe; and this
320 1, 49 | does not depend ~upon its order to any particular thing,
321 1, 49 | is in ~itself, and on its order to the whole universe, wherein
322 1, 50 | the angels even of the one order there are ~first, middle,
323 1, 50 | hierarchy, or even of one order, are of the one species.~
324 1, 51 | things are ~sensible, but in order that properties of intelligible
325 1, 53 | it is moved"; because the order of first and last in continuous
326 1, 53 | movement, ~is according to the order of the first and last in
327 1, 54 | is in ~keeping with the order of the universe for the
328 1, 55 | THREE ARTICLES)~Next in order, the question arises as
329 1, 55 | that the agent acts. Now in order that the faculty may be ~
330 1, 55 | perfected by some species in order to know things. ~Aquin.:
331 1, 55 | between the distinction and order of spiritual substances ~
332 1, 55 | and the distinction and order of corporeal substances.
333 1, 55 | either according to the order of causality, as the universal
334 1, 55 | God; or at least in the order of nature, as the ~universal
335 1, 56 | in contact with sense, in order that sense may actually
336 1, 56 | in potentiality; and in order that there may be actual ~
337 1, 56 | So therefore, if in the order of ~intelligible beings
338 1, 56 | as it proceeds ~from the order of the Divine Wisdom, Which
339 1, 56 | one another in a certain order, as was already observed (
340 1, 57 | intellect, which in the order of nature is inferior ~to
341 1, 57 | answer that, The established order of things is for the higher
342 1, 57 | one mental power. For the ~order of things runs in this way,
343 1, 57 | angel is above man in the ~order of nature, it is unreasonable
344 1, 57 | things proceed from God in order that they may ~subsist in
345 1, 57 | likewise they proceed in order that they ~may exist in
346 1, 58 | which is higher in the order of nature, can with greater
347 1, 59 | belonging to the ~sensible order, which the virtue of hope
348 1, 60 | uniting" and "binding" in order to ~show the derivation
349 1, 60 | movement tends in the natural order of things; because ~the
350 1, 60 | naturally exposes itself in order to safeguard the whole;
351 1, 61 | PRODUCTION OF THE ANGELS IN THE ORDER OF NATURAL BEING (FOUR ARTICLES)~
352 1, 61 | in a corporeal place in order ~to show their relationship
353 1, 62 | PERFECTION OF THE ANGELS IN THE ORDER OF GRACE AND OF GLORY (NINE
354 1, 62 | angels were made in the order ~of grace and of glory;
355 1, 62 | Did they need grace in order to turn to God?~(3) Were
356 1, 62 | an angel needs grace in order to turn to God?~Aquin.:
357 1, 62 | had no need of grace in order to turn to God. For, we
358 1, 62 | angel did not need grace in order to turn to God.~Aquin.:
359 1, 62 | had no need of ~grace in order to turn to God.~Aquin.:
360 1, 62 | stand in need of grace in order to prepare ourselves for ~
361 1, 62 | he had needed no grace in order to turn to God, it ~would
362 1, 62 | did not require grace in order to possess ~everlasting
363 1, 62 | stood in need of grace in order to turn to ~God, as the
364 1, 62 | according to the natural order of such ~power, but owing
365 1, 62 | contrary to the natural order of the motive power of the
366 1, 62 | did not precede ~in the order of time, but in the order
367 1, 62 | order of time, but in the order of nature; as Augustine
368 1, 62 | Reply OBJ 3: Although in the order of nature grace comes midway
369 1, 62 | glory, nevertheless, in the order of time, in created nature, ~
370 1, 62 | many stages of merit in order to reach ~beatitude.~Aquin.:
371 1, 62 | part of God, Who, in the order of His ~wisdom, established
372 1, 62 | sufficient of ~themselves. But in order for them to exist, they
373 1, 62 | conclusion by passing out of the order of the principles, comes
374 1, 62 | opposite things, keeping the order ~of the end in view; but
375 1, 62 | by turning away from the order of the end; and this is
376 1, 63 | pray, without heeding the order established by the Church.
377 1, 63 | to good of the spiritual order; unless in such ~affection
378 1, 63 | no creature of a lower order can ever covet the grade
379 1, 63 | such likeness in proper order, that is ~to say, that he
380 1, 63 | precede its formation in order of time, but ~merely in
381 1, 63 | of time, but ~merely in order of nature. Now according
382 1, 63 | mountain ~of God." Now the order of the Cherubim is under
383 1, 63 | the Cherubim is under the order of the ~Seraphim, as Dionysius
384 1, 63 | made intellectual nature in order that it might ~attain to
385 1, 63 | set over the ~terrestrial order. This opinion seems to agree
386 1, 63 | higher than men in the ~order of nature. Nor is this opinion
387 1, 63 | of ~angels; yet in that order some of them remained good.~
388 1, 63 | angels" (Mt. 25:41). For the order of ~Divine justice exacts
389 1, 63 | requires ~deliberation in order to choose and consent, and
390 1, 63 | consent, and vocal speech in order to ~exhort; both of which
391 1, 63 | especially because in the order of nature they were even ~
392 1, 63 | is against the ~natural order happens with less frequency;
393 1, 63 | devil belonged ~to the lower order of the angels, who are set
394 1, 63 | evident that some of every order did not fall, but only those
395 1, 63 | only those of the ~lowest order. According to those who
396 1, 63 | devil was of ~the highest order, it is probable that some
397 1, 63 | that some fell of every order; just as ~men are taken
398 1, 63 | are taken up into every order to supply for the angelic
399 1, 64 | substances are above us in the order of nature; hence man ~can
400 1, 64 | when he tells the truth in order to deceive; and ~when he
401 1, 64 | between God ~and men. Now the order of Divine providence so
402 1, 64 | service in the natural order. Consequently a twofold
403 1, 64 | is hell; and ~another, in order that they may tempt men,
404 1, 64 | set over another in the order of nature, as ~the demons
405 1, 64 | demons are over men in the order of nature; consequently
406 1, 65 | higher in a certain ~fitting order, as Augustine says (De Trin.
407 1, 65 | first cause. Therefore, in order to show ~that all bodies
408 1, 65 | production of things an order exists, but not such ~that
409 1, 65 | to the Platonists, the ~order of forms corresponds to
410 1, 65 | forms corresponds to the order of those separate substances;
411 1, 66 | Out. Para. 1/1 - ON THE ORDER OF CREATION TOWARDS DISTINCTION (
412 1, 66 | but only in origin or the order ~of nature, whereas others,
413 1, 66 | design of preserving due order in the ~disposition of creatures
414 1, 66 | is one with ~the unity of order, as all bodies are one in
415 1, 66 | all bodies are one in the order of corporeal ~creatures.~
416 1, 66 | the higher in a certain order." If, therefore, the ~empyrean
417 1, 66 | inferior bodies of another order - those, namely, that are ~
418 1, 67 | is naturally first in the order of movement as is ~proved
419 1, 67 | the ~institution of that order of nature which henceforth
420 1, 67 | the first founding of the ~order of nature we must not look
421 1, 68 | ordered conformably to the ~order of Divine wisdom. Now it
422 1, 68 | sequence in the natural ~order, as Augustine holds (Gen.
423 1, 68 | to the first opinion, an order of the elements must be ~
424 1, 68 | beyond their knowledge. In order, however, to express the
425 1, 68 | A[4] Body Para. 2/6~In order, then, to understand the
426 1, 69 | Manich. i, 5, 7), there is no order of ~duration, but only of
427 1, 69 | duration, but ~merely in the order of nature. Agreeably, then,
428 1, 69 | Agreeably, then, to this order, the ~formation of the highest
429 1, 69 | writers [*Q[66], A[1]] an order of ~duration in the works
430 1, 69 | and one form another, in ~order of time. Nevertheless, they
431 1, 69 | the mass of waters without order. Thirdly, ~the formless
432 1, 69 | sort of distinction and order (so that water be understood
433 1, 69 | of those that precede, in order to show that higher and
434 1, 70 | cause precedes effect in the order of nature. The ~lights,
435 1, 70 | or by giving them the ~order and beauty due to them,
436 1, 70 | and ~years," that is, in order to distinguish them.~Aquin.:
437 1, 70 | touched upon by Moses, in order to withdraw his people from ~
438 1, 70 | substance stands higher in the order of ~nature than one that
439 1, 70 | must be united to a body in order to ~exercise their functions.
440 1, 70 | not that the soul, in ~order to move the heavenly body,
441 1, 71 | generation of a higher order. For they bring forth living
442 1, 71 | perfect has precedence in ~the order of nature. Therefore fishes
443 1, 71 | above, (Q[70], A[1]), the order of the work of adornment
444 1, 71 | adornment corresponds to the order of the work of distinction.
445 1, 71 | abundant in quantity in order that ~the mingling may be
446 1, 71 | than with the other. But in order to include among fishes ~
447 1, 71 | Para. 1/1~Reply OBJ 5: The order in which the production
448 1, 71 | given ~has reference to the order of those bodies which they
449 1, 72 | their generation of a higher order, (yet some imperfect animals,
450 1, 72 | world conformably to the order designed, ~poisonous animals
451 1, 74 | days ~denotes the natural order of the things known, and
452 1, 74 | Augustine's explanation. In ~order, therefore, to be impartial,
453 1, 74 | which to work, ~but that due order might be observed in the
454 1, 74 | According to Augustine, the order of days refers to the ~natural
455 1, 74 | days refers to the ~natural order of the works attributed
456 1, 74 | were made, it is added, in order to remove that error, that ~
457 1, 75 | soul must be a body in order to have knowledge of a body;
458 1, 75 | all bodies are formed in ~order to know all bodies.~Aquin.:
459 1, 75 | objects of the senses in order to perform its act of ~perception.~
460 1, 76 | Third objections: ~since, in order that man may be able to
461 1, 76 | and imperfect; as in the order of things, the ~animate
462 1, 76 | 1/1~OBJ 3: Further, the order of forms depends on their
463 1, 76 | A[4] Body Para. 2/3~In order to make this evident, we
464 1, 76 | above (Q[55], A[2]) in the order of nature, holds the ~lowest
465 1, 76 | one which is chosen in order that the matter be suitable ~
466 1, 76 | to substance, both in the order ~of time and in the order
467 1, 76 | order ~of time and in the order of reason, as the Philosopher
468 1, 76 | manner of acts in a ~certain order, what is absolutely first
469 1, 76 | consisting in ~composition and order, such as the form of a house;
470 1, 77 | Coelo ii, 12), the lowest order of things cannot acquire
471 1, 77 | which ~belong to a higher order acquire perfect goodness
472 1, 77 | powers of the soul there is order?~Aquin.: SMT FP Q[77] A[
473 1, 77 | would seem that there is no order among the powers of the ~
474 1, 77 | Therefore there is no ~order among them.~Aquin.: SMT
475 1, 77 | of the soul, there is not order among ~them, because the
476 1, 77 | sound. Therefore there is no order among the ~powers of the
477 1, 77 | Further, where there is order among powers, we find that
478 1, 77 | conversely. Therefore there is no order ~among the powers of the
479 1, 77 | figures. But figures have an order among ~themselves. Therefore
480 1, 77 | powers of the soul have order.~Aquin.: SMT FP Q[77] A[
481 1, 77 | must proceed in a certain order; ~there must be some order
482 1, 77 | order; ~there must be some order among the powers of the
483 1, 77 | we may ~observe a triple order among them, two of which
484 1, 77 | third is taken from the ~order of the objects. Now the
485 1, 77 | two ways; according to the order of nature, forasmuch as
486 1, 77 | things; and according to ~the order of generation and time;
487 1, 77 | according to the first kind of order ~among the powers, the intellectual
488 1, 77 | powers are prior in this order to the powers of the nutritive ~
489 1, 77 | 2~In the second kind of order, it is the other way about.
490 1, 77 | But ~in the third kind of order, certain sensitive powers
491 1, 77 | Para. 1/1~Reply OBJ 2: This order among the powers of the
492 1, 77 | various acts in a certain order) and on the part of ~the
493 1, 77 | those powers among ~which order of the third kind exists.
494 1, 77 | the two ~other kinds of order exist are such that the
495 1, 77 | naturally, in ~a certain order; or again if there be diversity
496 1, 77 | powers proceed; both because ~order exists among these powers;
497 1, 77 | according to a ~natural order, as the first is the cause
498 1, 77 | there ~are several kinds of order. Therefore one power of
499 1, 77 | precede the others, in the order of ~perfection and nature,
500 1, 77 | precede the ~others in the order of generation, for the animal
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