Part, Question

 501   1, 38  |             person. Nevertheless in order that it may possess ~Him
 502   1, 39  |      supposita" ~except by unity of order, as the form of an ordered
 503   1, 39  |            abstract names a certain order should be observed, forasmuch
 504   1, 39  |            belonged to them; but in order to make the ~persons manifest
 505   1, 39  |            themselves to ~us in due order. Firstly, the thing itself
 506   1, 40  |      reasons. Firstly, because, ~in order that two things be understood
 507   1, 40  |             but simultaneous in the order of ~nature.~Aquin.: SMT
 508   1, 40  |           precedes paternity in the order of intelligence.~Aquin.:
 509   1, 40  |            1~OBJ 2: Further, in the order of intelligence every relation
 510   1, 40  |           Father. Therefore in ~the order of intelligence, paternity
 511   1, 40  |            Holy Ghost. For, ~in the order of intelligence, origin,
 512   1, 40  |           actively is prior ~in the order of intelligence to the non-personal
 513   1, 40  |          spiration precedes, in the order of ~intelligence, the unnamed
 514   1, 40  |     relation; and thus again in the order of ~intelligence it presupposes
 515   1, 40  |            the Son; and so, in ~the order of intelligence, it precedes
 516   1, 41  |          Wherefore, to ~signify the order of origin in the divine
 517   1, 41  |             God there is a ~twofold order of origin: one, inasmuch
 518   1, 41  |             to His essence. Another order of origin in God regards
 519   1, 41  |           acts which designate the ~order of this origin are called
 520   1, 41  |          implies nothing ~more than order of origin, in so far as
 521   1, 41  |            created and begotten, in order that from the idea of ~creation
 522   1, 42  |             3) Whether there is any order among the divine persons?~(
 523   1, 42  |             like to the ~Father, in order to exclude the error of
 524   1, 42  |             persons there exists an order of nature?~Aquin.: SMT FP
 525   1, 42  |            there does not exist ~an order of nature. For whatever
 526   1, 42  |        person, or a notion. But the order of nature does not signify
 527   1, 42  |      notions. Therefore there is no order ~of nature in God.~Aquin.:
 528   1, 42  |            OBJ 2: Further, wherever order of nature exists, there
 529   1, 42  |          divine persons there is no order of nature.~Aquin.: SMT FP
 530   1, 42  |            OBJ 3: Further, wherever order exists, distinction also
 531   1, 42  |     Therefore it is not subject ~to order; and order of nature does
 532   1, 42  |          not subject ~to order; and order of nature does not exist
 533   1, 42  |           essence. But there is no ~order of essence in God. Therefore
 534   1, 42  |            plurality exists without order, confusion exists. ~But
 535   1, 42  |             says. ~Therefore in God order exists.~Aquin.: SMT FP Q[
 536   1, 42  |            Para. 1/1~I answer that, Order always has reference to
 537   1, 42  |             are there many kinds of order. ~Now principle, according
 538   1, 42  |           so there must likewise be order according to ~origin, without
 539   1, 42  |             and this is called 'the order of nature': in ~the words
 540   1, 42  |          Para. 1/1~Reply OBJ 1: The order of nature signifies the
 541   1, 42  |           still ~comes first in the order of nature and reason, if
 542   1, 42  |             are simultaneous in the order of nature and reason, ~inasmuch
 543   1, 42  |            another, not even in the order of nature and reason.~Aquin.:
 544   1, 42  |          Para. 1/1~Reply OBJ 3: The order of nature means not the
 545   1, 42  |        itself, but the existence of order in the divine Persons according
 546   1, 42  |        essence does not; and so the order of origin is more correctly
 547   1, 42  |          more correctly called ~the order of nature than the order
 548   1, 42  |            order of nature than the order of essence.~Aquin.: SMT
 549   1, 43  |             still ~they are made in order to show forth in some special
 550   1, 45  |      requires an efficient cause in order to exist. ~Therefore whatever
 551   1, 45  |     exemplar is necessary, it is in order that the effect may receive
 552   1, 45  |           divine wisdom devised the order of the universe, which ~
 553   1, 45  |             of the universe, which ~order consists in the variety
 554   1, 45  |          outside the particulars in order to be their exemplars. ~
 555   1, 46  |           material cause, but only ~order; as when we say, "from morning
 556   1, 46  |           sense, then we affirm the order by ~stating the relation
 557   1, 46  |           the preposition, then the order is denied, ~and the sense
 558   1, 46  |     preposition "from" [ex] implies order, as has been said in this
 559   1, 46  |        belongs to them in a kind of order, inasmuch as the Son receives ~
 560   1, 46  |        belongs to them in a kind of order. For the Son receives it
 561   1, 46  |      naturally ~connected; thus the order of things is reduced to "
 562   1, 46  |    According as ~it has relation of order, it represents the Holy
 563   1, 46  |            He is ~love, because the order of the effect to something
 564   1, 46  |           has a certain relation of order." And to these also are
 565   1, 46  |              weight" refers to the ~order. And to these three are
 566   1, 46  |              mode," "species," and "order," and also ~those he mentions (
 567   1, 46  |             form, and agrees by its order. Other similar ~expressions
 568   1, 47  |             the world either in the order of nature ~only, or also
 569   1, 47  |         also by duration. If in the order of nature only, therefore, ~
 570   1, 47  |             demonstrative - viz. in order to contradict the reasons
 571   1, 47  |          being after not ~being, in order more manifestly to declare
 572   1, 47  |      intellect which deliberates in order to find out what should
 573   1, 47  |         multiplied should ~have the order of only one cause, their
 574   1, 47  |             in a threefold sense in order to exclude ~three errors.
 575   1, 47  |            by reason of wisdom, in ~order that, as it is said (Ps.
 576   1, 48  |      created matter is formless, in order ~that it may be accommodated
 577   1, 48  |       brought things into ~being in order that His goodness might
 578   1, 48  |     free-will, were promoted to the order of angels according to the ~
 579   1, 48  |              other material; but in order that the house may be made
 580   1, 48  |             I answer that, The very order of things created by God
 581   1, 48  |          called one by the unity of order, whereby ~some things are
 582   1, 48  |         from God, ~have relation of order to each other, and to God
 583   1, 48  |             must be arranged in one order, and to one end. Therefore
 584   1, 48  |        Therefore from the unity ~of order in things Aristotle infers (
 585   1, 48  |          has reference to material ~order. But the best in this sense
 586   1, 49  |        delight of sense without the order of reason. Hence evil ~is
 587   1, 49  |         thing not only out of right order, but also as ~injurious
 588   1, 49  |          nor does it come under the order of the ~same, except accidentally,
 589   1, 49  |        every single part, except in order to the ~whole, as was said
 590   1, 49  |            has not its due mode and order. But because ~good in itself
 591   1, 49  |          fault is privation of ~the order to the end. Therefore pain
 592   1, 49  |      workman chooses a less evil in order to prevent ~a greater, as
 593   1, 49  |          Para. 1/1~Reply OBJ 2: The order of action which is destroyed
 594   1, 49  |           to be compared as end and order to ~the end; because one
 595   1, 49  |          from the ~end and from the order to the end; by fault, inasmuch
 596   1, 50  |        rather is it a ~privation of order to the proper end; since
 597   1, 50  |         created is the good of the ~order of the universe. Now, the
 598   1, 50  |           of the universe. Now, the order of the universe requires,
 599   1, 50  |              things the good of the order of the universe, consequently
 600   1, 50  |          own sake. Nevertheless the order of justice belongs to the
 601   1, 50  |           of justice belongs to the order of ~the universe; and this
 602   1, 50  |           does not depend ~upon its order to any particular thing,
 603   1, 50  |           is in ~itself, and on its order to the whole universe, wherein
 604   1, 51  |          the angels even of the one order there are ~first, middle,
 605   1, 51  |           hierarchy, or even of one order, are of the one species.~
 606   1, 52  |        things are ~sensible, but in order that properties of intelligible
 607   1, 54  |           it is moved"; because the order of first and last in continuous
 608   1, 54  |      movement, ~is according to the order of the first and last in
 609   1, 55  |             is in ~keeping with the order of the universe for the
 610   1, 56  |             THREE ARTICLES)~Next in order, the question arises as
 611   1, 56  |         that the agent acts. Now in order that the faculty may be ~
 612   1, 56  |        perfected by some species in order to know things. ~Aquin.:
 613   1, 56  |         between the distinction and order of spiritual substances ~
 614   1, 56  |             and the distinction and order of corporeal substances.
 615   1, 56  |             either according to the order of causality, as the universal
 616   1, 56  |             God; or at least in the order of nature, as the ~universal
 617   1, 57  |           in contact with sense, in order that sense may actually
 618   1, 57  |             in potentiality; and in order that there may be actual
 619   1, 57  |             So therefore, if in the order of ~intelligible beings
 620   1, 57  |            as it proceeds ~from the order of the Divine Wisdom, Which
 621   1, 57  |            one another in a certain order, as was already observed (
 622   1, 58  |             intellect, which in the order of nature is inferior ~to
 623   1, 58  |        answer that, The established order of things is for the higher
 624   1, 58  |          one mental power. For the ~order of things runs in this way,
 625   1, 58  |          angel is above man in the ~order of nature, it is unreasonable
 626   1, 58  |          things proceed from God in order that they may ~subsist in
 627   1, 58  |            likewise they proceed in order that they ~may exist in
 628   1, 59  |              which is higher in the order of nature, can with greater
 629   1, 60  |          belonging to the ~sensible order, which the virtue of hope
 630   1, 61  |           uniting" and "binding" in order to ~show the derivation
 631   1, 61  |       movement tends in the natural order of things; because ~the
 632   1, 61  |         naturally exposes itself in order to safeguard the whole;
 633   1, 62  |     PRODUCTION OF THE ANGELS IN THE ORDER OF NATURAL BEING (FOUR ~
 634   1, 62  |             in a corporeal place in order ~to show their relationship
 635   1, 63  |     PERFECTION OF THE ANGELS IN THE ORDER OF GRACE AND OF GLORY (NINE ~
 636   1, 63  |             angels were made in the order ~of grace and of glory;
 637   1, 63  |              Did they need grace in order to turn to God?~(3) Were
 638   1, 63  |             an angel needs grace in order to turn to God?~Aquin.:
 639   1, 63  |             had no need of grace in order to turn to God. For, we
 640   1, 63  |         angel did not need grace in order to turn to God.~Aquin.:
 641   1, 63  |            had no need of ~grace in order to turn to God.~Aquin.:
 642   1, 63  |           stand in need of grace in order to prepare ourselves for ~
 643   1, 63  |           he had needed no grace in order to turn to God, it ~would
 644   1, 63  |            did not require grace in order to possess ~everlasting
 645   1, 63  |           stood in need of grace in order to turn to ~God, as the
 646   1, 63  |            according to the natural order of such ~power, but owing
 647   1, 63  |             contrary to the natural order of the motive power of the
 648   1, 63  |             did not precede ~in the order of time, but in the order
 649   1, 63  |           order of time, but in the order of nature; as Augustine
 650   1, 63  |        Reply OBJ 3: Although in the order of nature grace comes midway
 651   1, 63  |         glory, nevertheless, in the order of time, in created nature, ~
 652   1, 63  |             many stages of merit in order to reach ~beatitude.~Aquin.:
 653   1, 63  |            part of God, Who, in the order of His ~wisdom, established
 654   1, 63  |   sufficient of ~themselves. But in order for them to exist, they
 655   1, 63  |    conclusion by passing out of the order of the principles, comes
 656   1, 63  |        opposite things, keeping the order ~of the end in view; but
 657   1, 63  |            by turning away from the order of the end; and this is
 658   1, 64  |           pray, without heeding the order established by the Church.
 659   1, 64  |            to good of the spiritual order; unless in such ~affection
 660   1, 64  |              no creature of a lower order can ever covet the grade
 661   1, 64  |             such likeness in proper order, that is ~to say, that he
 662   1, 64  |            precede its formation in order of time, but ~merely in
 663   1, 64  |             of time, but ~merely in order of nature. Now according
 664   1, 64  |          mountain ~of God." Now the order of the Cherubim is under
 665   1, 64  |           the Cherubim is under the order of the ~Seraphim, as Dionysius
 666   1, 64  |         made intellectual nature in order that it might ~attain to
 667   1, 64  |           set over the ~terrestrial order. This opinion seems to agree
 668   1, 64  |             higher than men in the ~order of nature. Nor is this opinion
 669   1, 64  |             of ~angels; yet in that order some of them remained good.~
 670   1, 64  |        angels" (Mt. 25:41). For the order of ~Divine justice exacts
 671   1, 64  |           requires ~deliberation in order to choose and consent, and
 672   1, 64  |        consent, and vocal speech in order to ~exhort; both of which
 673   1, 64  |           especially because in the order of nature they were even ~
 674   1, 64  |             is against the ~natural order happens with less frequency;
 675   1, 64  |        devil belonged ~to the lower order of the angels, who are set
 676   1, 64  |          evident that some of every order did not fall, but only those
 677   1, 64  |           only those of the ~lowest order. According to those who
 678   1, 64  |           devil was of ~the highest order, it is probable that some
 679   1, 64  |             that some fell of every order; just as ~men are taken
 680   1, 64  |             are taken up into every order to supply for the angelic
 681   1, 65  |      substances are above us in the order of nature; hence man ~can
 682   1, 65  |          when he tells the truth in order to deceive; and ~when he
 683   1, 65  |       between God ~and men. Now the order of Divine providence so
 684   1, 65  |              service in the natural order. Consequently a twofold
 685   1, 65  |           is hell; and ~another, in order that they may tempt men,
 686   1, 65  |             set over another in the order of nature, as ~the demons
 687   1, 65  |          demons are over men in the order of nature; consequently
 688   1, 66  |        higher in a certain ~fitting order, as Augustine says (De Trin.
 689   1, 66  |          first cause. Therefore, in order to show ~that all bodies
 690   1, 66  |             production of things an order exists, but not such ~that
 691   1, 66  |             to the Platonists, the ~order of forms corresponds to
 692   1, 66  |            forms corresponds to the order of those separate substances;
 693   1, 67  |             Out. Para. 1/1 - ON THE ORDER OF CREATION TOWARDS DISTINCTION (
 694   1, 67  |           but only in origin or the order ~of nature, whereas others,
 695   1, 67  |            design of preserving due order in the ~disposition of creatures
 696   1, 67  |           is one with ~the unity of order, as all bodies are one in
 697   1, 67  |           all bodies are one in the order of corporeal ~creatures.~
 698   1, 67  |             the higher in a certain order." If, therefore, the ~empyrean
 699   1, 67  |          inferior bodies of another order - those, namely, that are ~
 700   1, 68  |           is naturally first in the order of movement as is ~proved
 701   1, 68  |            the ~institution of that order of nature which henceforth
 702   1, 68  |          the first founding of the ~order of nature we must not look
 703   1, 69  |         ordered conformably to the ~order of Divine wisdom. Now it
 704   1, 69  |            sequence in the natural ~order, as Augustine holds (Gen.
 705   1, 69  |            to the first opinion, an order of the elements must be ~
 706   1, 69  |          beyond their knowledge. In order, however, to express the
 707   1, 69  |              A[4] Body Para. 2/6~In order, then, to understand the
 708   1, 70  |       Manich. i, 5, 7), there is no order of ~duration, but only of
 709   1, 70  |        duration, but ~merely in the order of nature. Agreeably, then,
 710   1, 70  |            Agreeably, then, to this order, the ~formation of the highest
 711   1, 70  |           writers [*Q[66], A[1]] an order of ~duration in the works
 712   1, 70  |           and one form another, in ~order of time. Nevertheless, they
 713   1, 70  |          the mass of waters without order. Thirdly, ~the formless
 714   1, 70  |             sort of distinction and order (so that water be understood
 715   1, 70  |           of those that precede, in order to show that higher and
 716   1, 71  |        cause precedes effect in the order of nature. The ~lights,
 717   1, 71  |              or by giving them the ~order and beauty due to them,
 718   1, 71  |            and ~years," that is, in order to distinguish them.~Aquin.:
 719   1, 71  |           touched upon by Moses, in order to withdraw his people from ~
 720   1, 71  |      substance stands higher in the order of ~nature than one that
 721   1, 71  |         must be united to a body in order to ~exercise their functions.
 722   1, 71  |              not that the soul, in ~order to move the heavenly body,
 723   1, 71  |              generation of a higher order. For they bring forth living
 724   1, 71  |      perfect has precedence in ~the order of nature. Therefore fishes
 725   1, 71  |           above, (Q[70], A[1]), the order of the work of ~adornment
 726   1, 71  |        adornment corresponds to the order of the work of distinction.
 727   1, 71  |             abundant in quantity in order that ~the mingling may be
 728   1, 71  |         than with the other. But in order to include among fishes ~
 729   1, 71  |          Para. 1/1~Reply OBJ 5: The order in which the production
 730   1, 71  |         given ~has reference to the order of those bodies which they
 731   1, 71  |        their generation of a higher order, (yet some imperfect animals,
 732   1, 71  |            world conformably to the order designed, ~poisonous animals
 733   1, 73  |           days ~denotes the natural order of the things known, and
 734   1, 73  |        Augustine's explanation. In ~order, therefore, to be impartial,
 735   1, 73  |        which to work, ~but that due order might be observed in the
 736   1, 73  |         According to Augustine, the order of days refers to the ~natural
 737   1, 73  |         days refers to the ~natural order of the works attributed
 738   1, 73  |          were made, it is added, in order to remove that error, that ~
 739   1, 74  |              soul must be a body in order to have knowledge of a body;
 740   1, 74  |           all bodies are formed in ~order to know all bodies.~Aquin.:
 741   1, 74  |            objects of the senses in order to perform its act of ~perception.~
 742   1, 75  |        Third objections: ~since, in order that man may be able to
 743   1, 75  |            and imperfect; as in the order of things, the ~animate
 744   1, 75  |             1/1~OBJ 3: Further, the order of forms depends on their
 745   1, 75  |              A[4] Body Para. 2/3~In order to make this evident, we
 746   1, 75  |          above (Q[55], A[2]) in the order of nature, holds the ~lowest
 747   1, 75  |              one which is chosen in order that the matter be suitable ~
 748   1, 75  |           to substance, both in the order ~of time and in the order
 749   1, 75  |           order ~of time and in the order of reason, as the Philosopher
 750   1, 75  |        manner of acts in a ~certain order, what is absolutely first
 751   1, 75  |      consisting in ~composition and order, such as the form of a house;
 752   1, 76  |           Coelo ii, 12), the lowest order of things cannot acquire
 753   1, 76  |           which ~belong to a higher order acquire perfect goodness
 754   1, 76  |         powers of the soul there is order?~Aquin.: SMT FP Q[77] A[
 755   1, 76  |         would seem that there is no order among the powers of the ~
 756   1, 76  |              Therefore there is no ~order among them.~Aquin.: SMT
 757   1, 76  |           of the soul, there is not order among ~them, because the
 758   1, 76  |        sound. Therefore there is no order among the ~powers of the
 759   1, 76  |             Further, where there is order among powers, we find that
 760   1, 76  |   conversely. Therefore there is no order ~among the powers of the
 761   1, 76  |        figures. But figures have an order among ~themselves. Therefore
 762   1, 76  |             powers of the soul have order.~Aquin.: SMT FP Q[77] A[
 763   1, 76  |           must proceed in a certain order; ~there must be some order
 764   1, 76  |          order; ~there must be some order among the powers of the
 765   1, 76  |            we may ~observe a triple order among them, two of which
 766   1, 76  |            third is taken from the ~order of the objects. Now the
 767   1, 76  |          two ways; according to the order of nature, forasmuch as
 768   1, 76  |       things; and according to ~the order of generation and time;
 769   1, 76  |      according to the first kind of order ~among the powers, the intellectual
 770   1, 76  |            powers are prior in this order to the powers of the nutritive ~
 771   1, 76  |             2~In the second kind of order, it is the other way about.
 772   1, 76  |           But ~in the third kind of order, certain sensitive powers
 773   1, 76  |         Para. 1/1~Reply OBJ 2: This order among the powers of the
 774   1, 76  |           various acts in a certain order) and on the part of ~the
 775   1, 76  |           those powers among ~which order of the third kind exists.
 776   1, 76  |             the two ~other kinds of order exist are such that the
 777   1, 76  |            naturally, in ~a certain order; or again if there be diversity
 778   1, 76  |       powers proceed; both because ~order exists among these powers;
 779   1, 76  |             according to a ~natural order, as the first is the cause
 780   1, 76  |         there ~are several kinds of order. Therefore one power of
 781   1, 76  |          precede the others, in the order of ~perfection and nature,
 782   1, 76  |          precede the ~others in the order of generation, for the animal
 783   1, 77  |           be considered in a triple order. For ~in the soul there
 784   1, 77  |             humidity. Therefore, in order to restore the humidity
 785   1, 77  |        object of "smelling"; for in order to ~exhale an odor, a body
 786   1, 78  |         which is the lowest in the ~order of intelligence and most
 787   1, 78  |              an active intellect in order to make things actually
 788   1, 78  |       intelligible; but ~perhaps in order to provide intellectual
 789   1, 78  |    corporeal matter was ~formed, in order that individuals might be
 790   1, 78  |           by such ~participation in order to have knowledge of the
 791   1, 78  |           is required for sight, in order to make colors actually ~
 792   1, 78  |            actually visible; but in order that ~the medium may become
 793   1, 78  |            matter. And therefore in order ~to understand them, the
 794   1, 78  |           something in the soul. In order to make this evident, we
 795   1, 78  |             separate ~substance, in order that the intelligible species
 796   1, 78  |            is made according to the order of actions, ~not according
 797   1, 78  |         reason, but as a nature. In order to make this clear we must
 798   1, 80  |           and the concupiscible. In order ~to make this clear, we
 799   1, 80  |          concupiscible appetite, in order that, following the ~impulse
 800   1, 80  |              For wherever there ~is order among a number of motive
 801   1, 81  |          whatsoever it ~desires. In order to make this evident we
 802   1, 81  |            1~OBJ 2: Further, in the order of natural things we observe
 803   1, 81  |            the will, in the natural order, follows the act of the
 804   1, 81  |         nature of a power is in its order to its object, it follows
 805   1, 81  |             OBJ 2: What precedes in order of generation and time is
 806   1, 81  |     precedes absolutely and in the ~order of nature is more perfect:
 807   1, 81  |      understand. If, ~therefore, in order to understand, the will
 808   1, 81  |            because wherever we have order among a number of active
 809   1, 82  |   punishments would be in vain. In ~order to make this evident, we
 810   1, 83  |            proceed in the following order: ~First, we shall inquire
 811   1, 83  |          them? (2) How and ~in what order does it know them? (3) What
 812   1, 83  |          that, It should be said in order to elucidate this question, ~
 813   1, 83  |             them. And therefore, in order to ascribe to the ~soul
 814   1, 83  |        nature of ~the principles in order to explain the fact that
 815   1, 83  |           as a subject is ~given in order to be informed by some form.
 816   1, 83  |             not need the senses in ~order to understand. And this
 817   1, 83  |           the active ~intellect) in order to receive them anew. Consequently
 818   1, 83  |         would not ~need the body in order to understand: wherefore
 819   1, 83  |            soul needs the senses in order to understand, ~through
 820   1, 83  |             things, are required in order for us to ~have knowledge
 821   1, 83  |       incorporeal. And therefore in order to cause ~the intellectual
 822   1, 83  |           soul only, Augustine, ~in order to show that corporeal images
 823   1, 83  |            turn to the phantasms in order to ~perceive the universal
 824   1, 83  |          the purpose of ~action, in order that he may produce a certain
 825   1, 84  |         Para. 1/1 - OF THE MODE AND ORDER OF UNDERSTANDING (EIGHT
 826   1, 84  |            to consider the mode and order of understanding. Under
 827   1, 84  |      potentiality to ~act, the same order of knowledge appears in
 828   1, 84  |           common comes first in the order of nature; as appears clearly
 829   1, 84  |            Animal ii, 3). The other order ~is the order of perfection
 830   1, 84  |             The other order ~is the order of perfection or of the
 831   1, 84  |    relationship to that quiddity in order to discover in what order
 832   1, 84  |           order to discover in what order the ~indivisible is known.
 833   1, 85  |         species, the ~intellect, in order to understand, needs to
 834   1, 85  |          the place successively, in order for the ~things placed to
 835   1, 85  |            known, ~according to the order of the effects to the cause.~
 836   1, 86  |        Platonists ~asserted than an order of intelligible beings existed
 837   1, 86  |            beings existed above the order of ~intellects, forasmuch
 838   1, 86  |         things that are of the same order, for ~instance, of the same
 839   1, 86  |          for health belongs to the ~order of final causes, whereas
 840   1, 86  |             medicine belongs to the order of efficient ~causes. So
 841   1, 86  |        belonging essentially to the order of the ~objects of knowledge,
 842   1, 86  |         such does not belong to the order of objects of knowledge; ~
 843   1, 87  |           have the nature of all in order to know all. But knowledge ~
 844   1, 87  |       belonging to one and the same order, as ~explained above (Q[
 845   1, 88  |            is united to the body in order that it may have an existence
 846   1, 88  |              A[1] Body Para. 3/4~In order to resolve this difficulty
 847   1, 88  |          clear that in the ~natural order human souls hold the lowest
 848   1, 88  |            follow that to ~study in order to learn is useless.~Aquin.:
 849   1, 88  |          disposition of the Divine ~order; because whatever is received
 850   1, 88  |         affection, or by the Divine order. Now the souls ~departed
 851   1, 88  |             living, both by Divine ~order and by their mode of existence,
 852   1, 88  |             dispensation of God; in order that the souls of the ~dead
 853   1, 89  |         spiritual things have ~more order than corporeal things. But
 854   1, 90  |        production;~(4) The mode and order of its production.~~Aquin.:
 855   1, 90  |            changes that surpass the order of nature, and are caused
 856   1, 90  |            required in the body, in order ~to make it suitably proportioned
 857   1, 90  |         above (Q[84], A[7]); and in order that the ~low temperature
 858   1, 90  |             has his ~face erect, in order that by the senses, and
 859   1, 91  |          even ~before sin. For good order would have been wanting
 860   1, 91  |             good to be destroyed in order that ~individual evil might
 861   1, 91  |            other animals. First, in order thus to give the first man
 862   1, 92  |          idea of the architect; and order points to the maker's love
 863   1, 92  |          natural that the ~mind, in order to understand God, can make
 864   1, 93  |           of the soul has a natural order to external ~things, as
 865   1, 93  |             life is given to man in order that ~his soul may advance
 866   1, 93  |         answer that, In the natural order, perfection comes before ~
 867   1, 93  |          able to know. Moreover, in order to ~direct his own life
 868   1, 93  |         know the truths of faith in order to ~direct our own lives.
 869   1, 95  |        three ~ways. First, from the order observed by nature; for
 870   1, 95  |        things we perceive a certain order of procession of the ~perfect
 871   1, 95  |          perfect), so also is there order in ~the use of natural things;
 872   1, 95  |           it is in keeping with the order of nature, that man should
 873   1, 95  |     Secondly, this is proved by the order of ~Divine Providence which
 874   1, 95  |          But man needed animals in ~order to have experimental knowledge
 875   1, 95  |          are ordained of God"]. But order ~chiefly consists in inequality;
 876   1, 95  |             De Civ. Dei xix, 13): ~"Order disposes things equal and
 877   1, 95  |       others; so that the beauty of order would the more shine ~forth
 878   1, 95  |             over others; and so one order is called that of "Dominations."
 879   1, 95  |          Dei xix, 15): "The natural order of ~things requires this;
 880   1, 96  |           life ~needing no food. In order to make this clear, we must
 881   1, 97  |             passive is ~female; the order of nature demands that for
 882   1, 102 |             Wherefore the unfailing order we observe in things is
 883   1, 102 |     intention of him that put it in order, as Tullius says (De ~Nat.
 884   1, 102 |       multitude seems to consist in order, and ~peace which is the "
 885   1, 102 |             is the "tranquillity of order," as Augustine says (De
 886   1, 102 |           the world is the peaceful order in ~things themselves. Therefore
 887   1, 102 |           God is outside the entire order of the universe. ~Therefore
 888   1, 102 |           the universe, namely, the order of the ~universe, is an
 889   1, 102 |             as to the end: thus the order in an army ~is ordered to
 890   1, 102 |             are included in the one order of the universe.~Aquin.:
 891   1, 102 |             good which ~consists in order; as may be seen in the example
 892   1, 102 |          Para. 1/2~Reply OBJ 1: The order of the universe includes
 893   1, 102 |           these two things we ~find order among them, inasmuch as
 894   1, 102 |            things according to some order of time.~Aquin.: SMT FP
 895   1, 102 |           goodness in any practical order, design or ~knowledge (and
 896   1, 102 |     anything can happen outside the order of the Divine government?~
 897   1, 102 |     something may occur outside the order ~of the Divine government.
 898   1, 102 |         nothing happens outside the order ~of the Divine government,
 899   1, 102 |          nothing occurs outside the order ~of the Divine government,
 900   1, 102 |             1/1~OBJ 3: Further, the order of Divine Providence is
 901   1, 102 |         nothing happens outside the order of the Divine government, ~
 902   1, 102 |     something to ~occur outside the order of the Divine government.~
 903   1, 102 |        effect to result outside the order ~of some particular cause;
 904   1, 102 |          cause; but not outside the order of the universal ~cause.
 905   1, 102 |          effect results outside the order of ~a particular cause,
 906   1, 102 |  indigestion ~may occur outside the order of the nutritive power by
 907   1, 102 |      anything to occur outside ~the order of the Divine government;
 908   1, 102 |        something seems to evade the order of Divine providence ~considered
 909   1, 102 |      necessarily come ~back to that order as regards some other cause.~
 910   1, 102 |       through its escaping from the order of some particular ~good.
 911   1, 102 |             wholly escaped from the order of the Divine government,
 912   1, 102 |          particular ~cause from the order of which they escape. But
 913   1, 102 |          they escape. But as to the order of Divine ~providence, "
 914   1, 102 |         happen entirely outside the order of Divine ~government. The
 915   1, 102 |        something occurs outside the order of some ~proximate cause,
 916   1, 102 |             anything can resist the order of the Divine government?~
 917   1, 102 |      resistance can be made to the ~order of the Divine government.
 918   1, 102 |        everything is subject to the order of the Divine ~government.
 919   1, 102 |           things rebel ~against the order of the Divine government.~
 920   1, 102 |           that, We may consider the order of Divine providence in
 921   1, 102 |            cause which executes the order of the Divine government.~
 922   1, 102 |              nothing can resist the order of the Divine ~government.
 923   1, 102 |             from the fact that ~the order of the Divine government
 924   1, 102 |             reason God is said ~"to order all things sweetly."~Aquin.:
 925   1, 102 |            they entirely resist the order of the Divine government;
 926   1, 102 |            one thing can resist the order of a particular cause; but
 927   1, 102 |     particular cause; but not ~that order which depends on the universal
 928   1, 103 |           put together in a certain order and to preserve it. ~Therefore
 929   1, 103 |            itself He established an order among things, so that some
 930   1, 103 |         accordance with the natural order, as will be explained ~(
 931   1, 103 |           according to the natural ~order of things may be observed
 932   1, 104 |             do anything outside the order imposed on things?~(7) Whether
 933   1, 104 |            Therefore since in each ~order the first is the cause of
 934   1, 104 |          Him by other intellects in order that ~these may actually
 935   1, 104 |      impossible. First, because the order of cause and effect would
 936   1, 104 |              A[5] Body Para. 2/3~In order to make this clear, we must
 937   1, 104 |            action, but in a certain order. For the first ~principle
 938   1, 104 |        there ~are several agents in order, the second always acts
 939   1, 104 |             two agents of the same ~order. But nothing hinders the
 940   1, 104 |             outside the established order of nature?~Aquin.: SMT FP
 941   1, 104 |            outside the established ~order of nature. For Augustine (
 942   1, 104 |        which is outside the natural order seems to be against nature.
 943   1, 104 |         nothing outside the natural order. ~Aquin.: SMT FP Q[105]
 944   1, 104 |            1~OBJ 2: Further, as the order of justice is from God,
 945   1, 104 |      justice is from God, so is the order of ~nature. But God cannot
 946   1, 104 |             do anything outside the order of justice; for then ~He
 947   1, 104 |            do anything outside the ~order of nature.~Aquin.: SMT FP
 948   1, 104 |        Further, God established the order of nature. Therefore it
 949   1, 104 |           does anything outside the order of nature, it would seem
 950   1, 104 |             there results a certain order to its ~effects, since every
 951   1, 104 |     subjected to a cause of a lower order; but conversely. An ~example
 952   1, 104 |            of a family ~depends the order of the household; which
 953   1, 104 |             of the household; which order is contained in the order ~
 954   1, 104 |           order is contained in the order ~of the city; which order
 955   1, 104 |           order ~of the city; which order again depends on the ruler
 956   1, 104 |          the city; while ~this last order depends on that of the king,
 957   1, 104 |           therefore we consider the order of things depending on the
 958   1, 104 |            do anything against this order; for, if He did so, He ~
 959   1, 104 |             But if ~we consider the order of things depending on any
 960   1, 104 |           do something outside such order; for He is not subject to
 961   1, 104 |           He is not subject to the ~order of secondary causes; but,
 962   1, 104 |          but, on the contrary, this order is subject to ~Him, as proceeding
 963   1, 104 |          could have created another order of ~things. Wherefore God
 964   1, 104 |           do something outside this order created by Him, ~when He
 965   1, 104 |        happen outside this natural ~order, in two ways. It may happen
 966   1, 104 |       depends. ~Therefore since the order of nature is given to things
 967   1, 104 |         does ~anything outside this order, it is not against nature.
 968   1, 104 |            is all mode, number, and order in ~nature."~Aquin.: SMT
 969   1, 104 |          Para. 1/1~Reply OBJ 2: The order of justice arises by relation
 970   1, 104 |            do nothing against ~such order.~Aquin.: SMT FP Q[105] A[
 971   1, 104 |          OBJ 3: God fixed a certain order in things in such a way
 972   1, 104 |           when He acts outside this order, He does ~not change.~Aquin.:
 973   1, 104 |            does outside the natural order is miraculous?~Aquin.: SMT
 974   1, 104 |           does outside the ~natural order of things, is miraculous.
 975   1, 104 |            God ~outside the natural order; as not being accomplished
 976   1, 104 |            does outside the natural order is a miracle.~Aquin.: SMT
 977   1, 104 |             some things outside the order of nature are not arduous;
 978   1, 104 |          things ~happen outside the order of nature, which are not
 979   1, 104 |             that occurs outside the order of ~nature is miraculous.~
 980   1, 104 |         does ~anything against that order of nature which we know
 981   1, 104 |           do not occur ~outside the order of nature, since they do
 982   1, 104 |          they do not belong to that order.~Aquin.: SMT FP Q[105] A[
 983   1, 104 |           account of the manner and order in which it is done. Again,
 984   1, 104 |            power in the measure and order in which it is ~done; as
 985   1, 105 |             us that the teacher, in order to adapt himself to others,
 986   1, 105 |            1~OBJ 2: Further, as the order of corporeal substances
 987   1, 105 |            of God, so also does the order of spiritual substances.
 988   1, 105 |          sometimes acts outside the order of corporeal ~substances.
 989   1, 105 |          sometimes acts outside the order of ~spiritual substances,
 990   1, 105 |      explained ~(Q[105], A[6]), one order is under another, as cause
 991   1, 105 |             ordered to cause, so is order to order. Therefore there ~
 992   1, 105 |            to cause, so is order to order. Therefore there ~is no
 993   1, 105 |        anything is done outside the order of the ~inferior cause,
 994   1, 105 |            miraculously outside the order of corporeal ~nature, that
 995   1, 105 |            the passing ~over of the order that belongs to spiritual
 996   1, 105 |           sensible bodies. Thus the order ~which belongs to spiritual
 997   1, 105 |    hierarchy the ~perfection of the order is in proportion to its
 998   1, 105 |          what God ~does outside the order of corporeal nature, and
 999   1, 105 |           Divine law which made the order ~in the angels.~Aquin.:
1000   1, 105 |            ever remain in a ~higher order, and have a more perfect