Part, Question

1001   1, 106 |             Further, to speak is to order the mental concept in reference
1002   1, 107 |         hierarchy there is only one order?~(3) Whether in one order
1003   1, 107 |           order?~(3) Whether in one order there are many angels?~(
1004   1, 107 |        names and properties of each order.~(6) Of the comparison of
1005   1, 107 |            iii) that "hierarchy is ~order, knowledge, and action."
1006   1, 107 |             the angels agree in one order ~towards God, Whom they
1007   1, 107 |          exists, ~indeed, a natural order, but there is no hierarchical
1008   1, 107 |            there is no hierarchical order, for as ~Dionysius says (
1009   1, 107 |             iii): "The hierarchical order is so directed ~that some
1010   1, 107 |        multiplied. But hierarchy is order, as Dionysius says (Coel.
1011   1, 107 |           and "perfecting." For the order of deacons is "cleansing,"
1012   1, 107 |         deacons is "cleansing," the order of ~priests, is "enlightening,"
1013   1, 107 |         Para. 2/3~This diversity of order arises from the diversity
1014   1, 107 |           actions; for there is one order of those who ~judge, and
1015   1, 107 |             every city, a threefold order of men is to be ~seen, some
1016   1, 107 |             Para. 1/1 ~Reply OBJ 1: Order is twofold. In one way it
1017   1, 107 |          one way it is taken as the order ~comprehending in itself
1018   1, 107 |             hierarchy is ~called an order. In another way one grade
1019   1, 107 |          way one grade is called an order; and in that ~sense the
1020   1, 107 |        there are many angels in one order?~Aquin.: SMT FP Q[108] A[
1021   1, 107 |          are not many angels in one order. For it was ~shown above (
1022   1, 107 |           But equals ~belong to one order. Therefore there are not
1023   1, 107 |          are not many angels in one order.~Aquin.: SMT FP Q[108] A[
1024   1, 107 |              several angels in ~one order would be superfluous.~Aquin.:
1025   1, 107 |         three or four), are ~of one order, the lowest one of the superior
1026   1, 107 |          lowest one of the superior order will be more akin to ~the
1027   1, 107 |             highest of the inferior order than with the highest of
1028   1, 107 |         with the highest of his own order; ~and thus he does not seem
1029   1, 107 |          not seem to be more of one order with the latter than ~with
1030   1, 107 |          are not many angels of one order.~Aquin.: SMT FP Q[108] A[
1031   1, 107 |          are many angels in the one order of the Seraphim.~Aquin.:
1032   1, 107 |          the heavenly bodies in one order, inanimate inferior bodies ~
1033   1, 107 |            place many angels in one order. But if we knew ~the offices
1034   1, 107 |          his own office and his own order among ~things, and much
1035   1, 107 |            1: All the angels of one order are in some way equal in
1036   1, 107 |             they are placed in that order; but absolutely ~speaking
1037   1, 107 |           that in ~one and the same order of angels there are those
1038   1, 107 |        angel has his own office and order, is hidden from us.~Aquin.:
1039   1, 107 |           to the others of ~its own order, but less akin in their
1040   1, 107 |              D. 9) that "an angelic order is a ~multitude of heavenly
1041   1, 107 |              1/2~I answer that, The order of government, which is
1042   1, 107 |            government, which is the order of a ~multitude under authority,
1043   1, 107 |            Ps. 99:3). Therefore one order ~of the heavenly spirits
1044   1, 107 |            to be given to any other order than to the ~"Principalities."~
1045   1, 107 |          there ~ought not to be any order of "Thrones" besides the "
1046   1, 107 |            the proper name of each ~order expresses its property.
1047   1, 107 |            is the property of each ~order, we must consider that in
1048   1, 107 |            belongs to the ~superior order as its property, whereas
1049   1, 107 |            belongs to the ~inferior order as its property, and to
1050   1, 107 |              and ~thus the superior order is denominated from the
1051   1, 107 |            denominated. The lowest ~order of angels possess no excellence
1052   1, 107 |           were proper to the lowest order, as Dionysius says ~(Coel.
1053   1, 107 |             may say that the lowest order can be specially ~called
1054   1, 107 |            be specially ~called the order of "angels," forasmuch as
1055   1, 107 |           proper name of an angelic order. Hence Dionysius says ~(
1056   1, 107 |           Likewise the name of each order signifies the ~participation
1057   1, 107 |         Power" points out a kind of order, ~according to what the
1058   1, 107 |           above. ~Therefore, to the order of "Powers" it belongs to
1059   1, 107 |          one who leads in a ~sacred order." For those who lead others,
1060   1, 107 |           they preside over the one order of the ~"Angels"; as it
1061   1, 107 |            the beauty of the Divine order; and in regard to ~the fact
1062   1, 107 |          Para. 1/1~Reply OBJ 6: The order of the "Thrones" excels
1063   1, 107 |          the ~other two; and so the order of the "Thrones" is distinguished
1064   1, 107 |         properly ~assigned. For the order of prelates is the highest.
1065   1, 107 |              Further, the nearer an order is to God, the higher it
1066   1, 107 |          the higher it is. But the ~order of "Thrones" is the nearest
1067   1, 107 |             the seat. Therefore the order of the "Thrones" is the
1068   1, 107 |            than will. Therefore the order of "Cherubim" seems to be
1069   1, 107 |               so a somewhat similar order may be seen ~in human affairs.
1070   1, 107 |           Virtues"; the third is to order ~how what has been commanded
1071   1, 107 |              highest in an inferior order always has affinity to the
1072   1, 107 |           the lowest in the ~higher order; as the lowest animals are
1073   1, 107 |          the plants. Now the first ~order is that of the Divine Persons,
1074   1, 107 |   proceeding, with Whom the highest order of the first ~hierarchy
1075   1, 107 |           fire of love. The ~lowest order of the first hierarchy is
1076   1, 107 |         Thrones," who in ~their own order are akin to the "Dominations";
1077   1, 107 |          Divine ministrations. ~The order of the "Powers" is akin
1078   1, 107 |              Powers" is akin to the order of the "Principalities"; ~
1079   1, 107 |           to the "Powers" to impose order on those subject to ~them,
1080   1, 107 |            Dominations" appoint and order what belongs to ~the Divine
1081   1, 107 |       bodies are ruled in a certain order; the inferior by the superior;
1082   1, 107 |         good ~spirit." So the first order after the "Dominations"
1083   1, 107 |           Stars remaining in their ~order and courses," which is applied
1084   1, 107 |           ordered according ~to the order of cause and effect; as
1085   1, 107 |            as he is ignorant of the order of the ~causes. So, since
1086   1, 107 |             the material part of an order; whilst that which perfects
1087   1, 107 |   liberality of God, and not on the order ~of nature. Therefore by
1088   1, 107 |          will ~constitute their own order, as it were, corresponding
1089   1, 107 |             angels according to the order of nature are between us ~
1090   1, 108 |       orders among the demons. For ~order belongs to good, as also
1091   1, 108 |           are said to belong to an ~order, as falling from that order,
1092   1, 108 |         order, as falling from that order, it would seem necessary
1093   1, 108 |           to be placed in any other order.~Aquin.: SMT FP Q[109] A[
1094   1, 108 |          above (Q[108], AA[4],7,8), order in the ~angels is considered
1095   1, 108 |             49], A[3]); so there is order in the demons, as ~possessing
1096   1, 108 |     precedence is according to some order of justice. But the demons ~
1097   1, 108 |          inferior bodies by natural order are ~below the heavenly
1098   1, 108 |           the demons are by natural order subject to ~others; and
1099   1, 108 |             see to be ~stronger, in order to carry out their own wickedness.~
1100   1, 108 |     perversity does not lead one to order another to God, but rather ~
1101   1, 108 |           lead away from the Divine order; and so one demon does not
1102   1, 108 |         precedence follows upon the order of nature, ~as above explained (
1103   1, 108 |          the demons fell from every order, as is ~commonly said, many
1104   1, 108 |         good angels in the ~natural order. Therefore the good angels
1105   1, 108 |            I answer that, The whole order of precedence is first and
1106   1, 108 |             inferior in the natural order presides over ~demons, although
1107   1, 109 |       presided over the terrestrial order"; and Origen ~says on the
1108   1, 109 |             is to be ~sought in the order of Divine wisdom, Who places
1109   1, 109 |         over the demons are of ~the order of the "powers"; so to the
1110   1, 109 |             the "powers"; so to the order of the "virtues" do those ~
1111   1, 109 |             is produced outside the order of the natural ~cause, we
1112   1, 109 |         power is not subject to the order of an ~inferior cause. But
1113   1, 109 |          angel can work outside the order of corporeal agents; which
1114   1, 109 |      something is done ~outside the order of nature. But it is not
1115   1, 109 |       something is done outside the order of any particular nature;
1116   1, 109 |         such a thing is outside the order of the stone's nature. So
1117   1, 109 |     required that it be against the order of the whole created nature.
1118   1, 109 |          power, is according to the order of created nature; and ~
1119   1, 109 |          which are done outside the order of the whole created nature.
1120   1, 109 |        anything is done outside the order of created nature by a power
1121   1, 109 |     something which is outside the ~order of corporeal nature, yet
1122   1, 109 |          outside the whole ~created order, which is essential to a
1123   1, 110 |            I answer that, Since the order of Divine Providence disposes
1124   1, 110 |             angel cannot change the order of nature (Q[110], A[4]).
1125   1, 110 |          nothing outside the entire order of ~creatures; but he can
1126   1, 110 |             outside some particular order of nature, since he ~is
1127   1, 110 |              is not subject to that order; thus in some special way
1128   1, 111 |             3]; ~Q[110], A[1]), the order of Divine Providence has
1129   1, 111 |        dispensation, however, ~this order is sometimes departed from
1130   1, 111 |           for ~the sake of a higher order, that is, according as it
1131   1, 111 |          messengers of the law; in ~order that He might show the excellence
1132   1, 111 |             was one of the inferior order; but ~was called a "Seraph,"
1133   1, 112 |          belongs only to the lowest order of angels?~(4) Whether it
1134   1, 112 |             guardianship of men, in order to regulate them and move
1135   1, 112 |          miracles occur outside the order ~of nature.~Aquin.: SMT
1136   1, 112 |     providence of God acts so as to order their ~existence to the
1137   1, 112 |        different angels of the same order. Hence it ~is also reasonable
1138   1, 112 |          belongs only to the lowest order of angels?~Aquin.: SMT FP
1139   1, 112 |          belong only ~to the lowest order of the angels. For Chrysostom
1140   1, 112 |             and not only the lowest order.~Aquin.: SMT FP Q[113] A[
1141   1, 112 |            who belong to the lowest order, according to Dionysius ~(
1142   1, 112 |  guardianship belongs to the lowest order ~of the angels, whose place
1143   1, 112 |           human race belongs to the order of "Principalities," ~or
1144   1, 112 |          the highest in the lowest ~order of angels; for, as Dionysius
1145   1, 112 |              Coel. Hier. x) in each order ~there are first, middle,
1146   1, 112 |            the angels of the lowest order can coerce the ~demons,
1147   1, 113 |           Para. 1/1~Reply OBJ 2: In order that the conditions of the
1148   1, 113 |          make trial of something in order to know something ~about
1149   1, 113 |          Sometimes too he tempts in order to help, sometimes in order
1150   1, 113 |         order to help, sometimes in order to ~hurt. The devil, however,
1151   1, 113 |           however, always tempts in order to hurt by urging man ~into
1152   1, 113 |          hence the devil tempts, in order to explore ~this inward
1153   1, 113 |             appetite and keep it in order. ~Consequently there is
1154   1, 113 |          something done outside the order of the entire created ~nature,
1155   1, 113 |        created ~nature, under which order every power of a creature
1156   1, 113 |           elements of the world, in order to ~produce these effects,
1157   1, 114 |            something of a spiritual order. But in ~corporeal matter
1158   1, 114 |       nature are ruled in a certain order by those of a more ~subtle
1159   1, 114 |           certain constellations in order to ~invoke the demons. But
1160   1, 114 |          demons are superior in the order of nature, to the ~heavenly
1161   1, 114 |              Firstly, they do so in order to "defame God's ~creature,"
1162   1, 114 |            two reasons. Firstly, in order to lead man into the error
1163   1, 114 |             to other conditions, in order to produce its effect. Therefore
1164   1, 115 |           each one with its proper ~order."~Aquin.: SMT FP Q[116]
1165   1, 115 |       disposition or "series," i.e. order, of second causes.~Aquin.:
1166   1, 115 |         sense in which it signifies order, which ~is not a substance,
1167   1, 115 |             a relation. And if this order be considered in ~relation
1168   1, 115 |          and ~exceed the changeable order of fate." Hence it is clear
1169   1, 115 |           they are contained in the order ~of fate. But it is not
1170   1, 116 |          himself, by moving him ~to order rightly the phantasms in
1171   1, 116 |            says (Phys. viii, 4). In order to ~make this clear, we
1172   1, 116 |           one grade in the ~natural order; but inasmuch as he proposes
1173   1, 116 |        proposes to the disciple the order of ~principles to conclusions,
1174   1, 116 |          the souls of the ~dead, in order to confirm the error of
1175   1, 117 |     vegetative ~soul, is of a lower order than the sensitive soul.
1176   1, 117 |        which are the lowest in ~the order of nature, generate their
1177   1, 118 |         take food, they ~stated, in order to help nature to resist
1178   1, 118 |           it belongs to the natural order that a thing should be reduced ~
1179   1, 118 |             its like. ~Wherefore in order for a man to be like his
1180   2, 1   |     Although the end be last in the order of execution, yet it ~is
1181   2, 1   |             yet it ~is first in the order of the agent's intention.
1182   2, 1   |             to act for an end is to order one's action to an end. ~
1183   2, 1   |           another: ~consequently in order that it produce a determinate
1184   2, 1   |        things there is an essential order of one to another, if the ~
1185   2, 1   |           to be ~observed a twofold order in ends - the order of intention
1186   2, 1   |         twofold order in ends - the order of intention and the order ~
1187   2, 1   |          order of intention and the order ~of execution: and in either
1188   2, 1   |          that which is first in the order of intention, is the ~principle,
1189   2, 1   |       itself, ~is accidental to the order of ends. This is clear from
1190   2, 2   |           its end. Wherefore in the order of ~nature, all such things
1191   2, 2   |           sense of taste is in good order, to judge whether a thing
1192   2, 2   |          angel is ~above man in the order of nature, as stated in
1193   2, 3   |           intellect, in the natural order, are the ~angels. Therefore
1194   2, 3   |              Since, therefore, the ~order of things is the same in
1195   2, 4   |            simply according to the ~order of the sensitive appetite,
1196   2, 4   |             rather according to the order of the ~intellectual appetite.~
1197   2, 4   |             take a right course in ~order to strike the target.~Aquin.:
1198   2, 4   |            been gained: but the due order to the end is necessary.~
1199   2, 4   |             of things corporeal, in order ~"that from things we know,
1200   2, 4   |            in his good work. For in order that man may do well, whether
1201   2, 5   |             of man are necessary in order that man may ~obtain Happiness
1202   2, 5   |         needs ~help from without in order to attain it, is of more
1203   2, 5   |             no help from without in order to attain it, as the ~Philosopher
1204   2, 5   |          since we observe a twofold order ~in things - one, of the
1205   2, 5   |           the universe; the former ~order is ordained to the second
1206   2, 5   |          xii, 10). Thus the ~mutual order of the parts of an army
1207   2, 5   |            army is dependent on the order of the ~parts of an army
1208   2, 5   |            army is dependent on the order of the whole army to the ~
1209   2, 5   |             general. But the mutual order of the parts of the universe
1210   2, 5   |           happiness consists in the order of man to a good which is ~
1211   2, 5   |             made. Thus, too, in the order of the universe, man is
1212   2, 5   |             Q[106], A[1]: ~since in order to see this, all are immediately
1213   2, 5   |         nothing else than the right order of ~the will to the last
1214   2, 5   |           disposition of matter, in order to receive the ~form. But
1215   2, 5   |        introduces the form. But the order of Divine ~wisdom demands
1216   2, 5   |            above man in the natural order, obtained it, according
1217   2, 5   |       obtained it, according to the order of ~Divine wisdom, by one
1218   2, 5   |             are necessary to man in order to gain Happiness; not ~
1219   2, 5   |             Happiness, but that the order in things be observed.~Aquin.:
1220   2, 6   |             consider human acts, in order to know by what acts ~we
1221   2, 6   |        voluntary in human acts. In ~order to make this clear, we must
1222   2, 6   |         movement for an end. Now in order for a ~thing to be done
1223   2, 6   |             act of will; namely, in order that it be in one's power ~
1224   2, 6   |             a condition, namely, in order that the evil feared ~may
1225   2, 6   |           this particular ~case, in order, namely, to avoid the evil
1226   2, 6   |         something else, that is, in order to avoid an evil which is ~
1227   2, 6   |            Nat. Hom. xxx.] says, in order to exclude things ~done
1228   2, 8   |       apprehended. Consequently, in order that the will tend to anything,
1229   2, 9   |          the common good - i.e. the order of the whole army - by his
1230   2, 9   |           captains, who intends the order of one company.~Aquin.:
1231   2, 9   |            respect, and in ~its own order, that is to say as proximate
1232   2, 9   |          And ~since this is done in order to deceive man, it must
1233   2, 12  |         something according ~to the order of reason. Consequently
1234   2, 13  |           object, according ~to the order of reason, since the apprehensive
1235   2, 13  |         matter in comparison to the order imposed by the higher power.
1236   2, 13  |            thing, ~according to the order of nature; whereas the will,
1237   2, 13  |          the good, according to the order of nature, ~is nevertheless
1238   2, 13  |        things moved by ~reason, the order of reason which moves them
1239   2, 13  |         Divine art. And accordingly order is to be ~seen in things
1240   2, 14  |       something of the reason, viz. order, in that act of the will,
1241   2, 14  |           that many sit together in order to ~confer with one another.
1242   2, 14  |    contingent ~particular cases, in order that anything be known for
1243   2, 14  |            to the more ~appropriate order. Since then, the past precedes
1244   2, 14  |           able or unable to do, in ~order to gain such and such an
1245   2, 14  |           knowledge is later in the order of being, the ~process is
1246   2, 14  |           end; and consequently the order of reasoning about ~actions
1247   2, 14  |          actions is contrary to the order of actions.~Aquin.: SMT
1248   2, 15  |           the application. ~Now the order of action is this: First
1249   2, 16  |            a ~kind of proportion or order to the thing willed. Wherefore
1250   2, 17  |      irrational animals?~(3) Of the order between command and use~(
1251   2, 17  |              or declaration; and to order thus by intimating or declaring
1252   2, 17  |             unity of composition or order. In like manner also many ~
1253   2, 17  |              A[5]). Consequently in order to understand in ~what manner
1254   2, 18  |            inasmuch as it lacks the order of reason.~Aquin.: SMT FS
1255   2, 18  |            as a theft committed in ~order to give something to the
1256   2, 18  |           that which is against the order of its form. It is therefore
1257   2, 18  |             man commits a ~theft in order to give alms. For an action
1258   2, 18  |      contained under the ~other. In order to make this clear, we must
1259   2, 18  |        something in accord with the order of reason, it will be a
1260   2, 18  |          something repugnant to the order of ~reason, it will be an
1261   2, 18  |        something pertaining to the ~order of reason; for instance,
1262   2, 18  |        additional repugnance to the order of reason. And thus place,
1263   2, 18  |            as it regards a special ~order of reason. Now it happens
1264   2, 18  |          does not ~regard a special order of reason in respect of
1265   2, 18  |       quantity, does not regard the order of reason in respect ~of
1266   2, 19  |    necessary for the human will, in order to be good, to ~be conformed
1267   2, 19  |         reason, it enters the moral order, ~and causes moral goodness
1268   2, 19  |            defect." Consequently in order ~that the thing to which
1269   2, 19  |        apprehended as evil. But ~in order for it to be good, it must
1270   2, 19  |           man who wills to steal in order to give ~alms, has an evil
1271   2, 19  |          certain end. And ~then the order to the end is considered
1272   2, 19  |            the act of willing, the ~order to the end is considered
1273   2, 19  |             in ~either case. But in order for the will to be good,
1274   2, 19  |       proper measure. Therefore, in order that man's will be good
1275   2, 19  |    necessary for the human will, in order to be good, to be ~conformed
1276   2, 19  |           the end. Consequently, in order that a man will some ~particular
1277   2, 19  |         justice and of the ~natural order.~Aquin.: SMT FS Q[19] A[
1278   2, 20  |             The end precedes in the order of intention, but follows
1279   2, 20  |      intention, but follows in ~the order of execution.~Aquin.: SMT
1280   2, 20  |        subsequent to matter in ~the order of generation, although
1281   2, 20  |      although it precedes it in the order of nature: ~but inasmuch
1282   2, 20  |             other in respect of the order to the end. And that ~which
1283   2, 20  |          which is in respect of the order to the end, depends entirely
1284   2, 20  |           different in the physical order: yet distinct as they are
1285   2, 20  |         form one thing in the moral order, as stated ~above (Q[17],
1286   2, 20  |              viz. ~according to the order of one to the other.~Aquin.:
1287   2, 20  |          not on His own account, in order to know how to judge; but
1288   2, 20  |           considered in the natural order; whereas it is not ~one,
1289   2, 20  |             considered in the moral order; and vice versa, as we have
1290   2, 20  |           considered in the natural order: but it may resolve itself
1291   2, 20  |             considered in the moral order, if a change take place
1292   2, 20  |             one action in the moral order, it is impossible for ~it
1293   2, 20  |            it is one in the natural order, is not one in the ~point
1294   2, 20  |         passion belong to the moral order, in so far as ~they are
1295   2, 21  |       things engendered outside the order of ~nature. Now things that
1296   2, 21  |       certain end, and ~lacking due order to that end. Now the due
1297   2, 21  |            to that end. Now the due order to an end is measured by ~
1298   2, 21  |            does not swerve from the order of its ~active principle
1299   2, 21  |           the end, according to the order of reason and of ~the Eternal
1300   2, 21  |          that turns ~aside from the order of reason and of the Eternal
1301   2, 21  |       consists in straying from the order to the end, ~consists properly
1302   2, 21  |            is ~a departure from the order to the end, as stated above (
1303   2, 21  |         take into consideration the order of reason to the general
1304   2, 21  |             to a departure from the order of ~reason to the general
1305   2, 21  |             or does not observe the order ~instituted by God.~Aquin.:
1306   2, 22  |           its appetitive power, ~an order to things as they are in
1307   2, 23  |             just as in the physical order, diversity of ~genus arises
1308   2, 23  |              A[1] Body Para. 2/2~In order, therefore, to discern which
1309   2, 23  |             bestowed on animals, in order to remove the obstacles
1310   2, 24  |            deviate always ~from the order of natural reason.~Aquin.:
1311   2, 24  |           they are contrary to ~the order of reason, incline us to
1312   2, 24  |           affected by a ~passion in order to work more promptly with
1313   2, 25  |             Out. Para. 1/1 - OF THE ORDER OF THE PASSIONS TO ONE ANOTHER (
1314   2, 25  |            We must now consider the order of the passions to one another:
1315   2, 25  |     concupiscible passions. For the order of the passions is that
1316   2, 25  |        movement, it is first in the order of ~intention, but last
1317   2, 25  |          intention, but last in the order of execution. If, therefore,
1318   2, 25  |           it is evident that in the order of execution, ~the irascible
1319   2, 25  |             is indeed first in the ~order of intention, but last in
1320   2, 25  |          intention, but last in the order of execution. Consequently
1321   2, 25  |        execution. Consequently the ~order of the concupiscible passions
1322   2, 25  |            considered either in the order ~of intention or in the
1323   2, 25  |              of intention or in the order of execution. In the order
1324   2, 25  |          order of execution. In the order of execution, the ~first
1325   2, 25  |      pleasure. Accordingly in this ~order, love precedes desire, and
1326   2, 25  |      precedes pleasure. But in the ~order of intention, it is the
1327   2, 25  |            it precedes love in the ~order of intention.~Aquin.: SMT
1328   2, 25  |             Para. 2/3~Since then in order of generation or execution,
1329   2, 25  |            anger is the last in the order of generation. And ~among
1330   2, 25  |          And if we wish to know the order of all the passions in the
1331   2, 25  |         Further, there is a twofold order in the passions of the soul: ~
1332   2, 25  |          passions of the soul: ~the order of intention, and the order
1333   2, 25  |         order of intention, and the order of execution or generation.
1334   2, 25  |             be taken, either in the order of ~intention; and thus
1335   2, 25  |       principal passions; or in the order of execution or generation, ~
1336   2, 25  |          principal passions, in the order of ~intention and completion.
1337   2, 28  |              or to ~another part in order to make up the whole: or
1338   2, 28  |           goes out from himself, in order to ~betake himself into
1339   2, 29  |             1/1~Reply OBJ 3: In the order of execution, the turning
1340   2, 29  |         reverse is the case in ~the order of intention: since approach
1341   2, 29  |     movement belongs rather ~to the order of intention than to that
1342   2, 30  |           Para. 1/1~Reply OBJ 3: In order that a man be delighted,
1343   2, 31  |              A[1] Body Para. 2/2~In order to understand this, we must
1344   2, 32  |            desire for pleasures, in order to drive away sorrow: because ~
1345   2, 33  |             1/1~On the contrary, In order to express joy, it is written (
1346   2, 33  |          magnitude of the spiritual order: and in this respect man'
1347   2, 33  |         excess, are contrary to the order ~of reason: and in this
1348   2, 34  |          good and evil in the moral order depend on ~agreement or
1349   2, 34  |              A[5]): ~just as in the order of nature, a thing is said
1350   2, 34  |             just as ~in the natural order there is a certain natural
1351   2, 34  |             aloft: so, in the moral order, there is a good pleasure,
1352   2, 34  |       pleasure is good in the moral order which depends on the ~order
1353   2, 34  |         order which depends on the ~order of reason.~Aquin.: SMT FS
1354   2, 34  |             precede pleasure in the order of ~generation. But pleasure
1355   2, 34  |       pleasure precedes them in the order of the end, which ~serves
1356   2, 35  |            hardships and straits in order to obtain it.~Aquin.: SMT
1357   2, 35  |             are not contrary in the order of thought; indeed ~rather
1358   2, 35  |          imagination is of a higher order than the apprehension of
1359   2, 35  |          undergoes outward pain ~in order to avoid inward pain: and
1360   2, 37  |            likewise evident that in order to learn anything new, we ~
1361   2, 39  |             not revolt ~against the order of Divine justice, as stated
1362   2, 39  |             and evil; and the right order of the will ~in approving
1363   2, 40  |       drunkards?~(7) Concerning the order of hope to love;~(8) Whether
1364   2, 42  |         there is no escape; "but in order that a ~man be afraid, there
1365   2, 42  |           use of his arguments, ~in order to prove that fear cannot
1366   2, 43  |       threatening evil. And yet, in order to cause fear, this defect ~
1367   2, 44  |            spirits within them, ~in order to make use thereof in repelling
1368   2, 44  |         have recourse to counsel in order to avoid ~evil, so do we,
1369   2, 44  |           avoid ~evil, so do we, in order to attain good things. But
1370   2, 45  |      movement, a ~straying from the order of reason: and thus they
1371   2, 45  |             and are not in the same order. Therefore daring ~does
1372   2, 46  |           be in conformity with the order of reason; and anger fails
1373   2, 49  |            Whether habit implies an order to an act?~(4) Of the necessity
1374   2, 49  |             Now disposition is "the order of that ~which has parts,"
1375   2, 49  |            always, indeed, imply an order of that ~which has parts:
1376   2, 49  |             Position," which is the order of parts in a place: "when
1377   2, 49  |      Moreover, it does not suit the order of the species, since that
1378   2, 49  |       Disposition implies a certain order, as stated above (A[1], ~
1379   2, 49  |     intention of Aristotle: ~for in order to confirm this distinction
1380   2, 49  |             1~Whether habit implies order to an act?~Aquin.: SMT FS
1381   2, 49  |           that habit does not imply order to an act. For ~everything
1382   2, 49  |            and ~disposition is "the order of that which has parts
1383   2, 50  |       themselves there is a certain order, the subject, ~according
1384   2, 50  |            potentiality is prior in order of generation and time,
1385   2, 50  |             good of the ~reason, in order that action may follow more
1386   2, 50  |           in the same book, is "the order of that which has ~parts."
1387   2, 50  |         lowest in the ~intellectual order, is in potentiality as regards
1388   2, 50  |            pure potentiality in the order of ~intelligible things,
1389   2, 50  |      therefrom; for this reason, in order to attain to God ~Himself,
1390   2, 51  |            habits are ~necessary in order to act well, as we have
1391   2, 51  |            active principle. But in order ~that some quality be caused
1392   2, 51  |            therefore, sometimes, in order to show His power, He ~causes
1393   2, 51  |              but in ~respect of the order of His Wisdom, for some
1394   2, 52  |             A[1] Body Para. 4/11~In order that the truth in this matter
1395   2, 53  |            of his virtuous habit in order to moderate his own ~passions
1396   2, 54  |             while, if it be done in order to ~pay a debt, it is an
1397   2, 54  |              Habits, however, imply order to something: ~and all things
1398   2, 54  |           and all things that imply order to something, are distinguished
1399   2, 54  |      disposition implying a twofold order: viz. to nature and to an ~
1400   2, 55  |            xv) that "virtue is the ~order of love," and (QQ. lxxxiii,
1401   2, 55  |         what ~we ought to use." Now order, or ordering, denominates
1402   2, 55  |           we say that virtue is the order or ordering of love, ~we
1403   2, 55  |       because in us love is set ~in order by virtue.~Aquin.: SMT FS
1404   2, 55  |            a ~falling away from the order of reason. Now it happens
1405   2, 55  |           in wait for good works in order to slay them." It is untrue, ~
1406   2, 55  |         righteousness which denotes order to a due end and to the ~
1407   2, 56  |           footing, but in a certain order. And thus one virtue can
1408   2, 57  |            things and sets them in ~order, because there can be no
1409   2, 57  |           another, but in a certain order. ~The same is to be observed
1410   2, 57  |           Para. 1/1~Reply OBJ 2: In order that man may make good use
1411   2, 57  |              but "liberal" arts, in order to distinguish them from
1412   2, 57  |              that are made, save in order that they be made, but not
1413   2, 57  |        prudence necessary to man in order to ~lead a good life, after
1414   2, 57  |       virtuous; but perhaps only in order ~that he may become virtuous.~
1415   2, 57  |          does not need prudence in ~order to lead a good life, but
1416   2, 57  |      consists in good deeds. Now in order to do good deeds, it ~matters
1417   2, 57  |            yet this is required ~in order that he may lead a good
1418   2, 57  |           of counsel. Therefore, in order to ~judge well of what has
1419   2, 58  |         Para. 1/2~I answer that, In order to answer this question
1420   2, 58  |              practical intellect in order that his deed may be good,
1421   2, 58  |       making us choose well. Now in order that a choice be ~good,
1422   2, 58  |        choice: and ~consequently in order that it may be perfect it
1423   2, 58  |          But this is not ~enough in order that man may reason aright
1424   2, 58  |        principles of action; so, in order that he be ~rightly disposed
1425   2, 59  |           in his books on Logic, in order to illustrate, not his own
1426   2, 60  |            external operations, the order of reason is ~established,
1427   2, 60  |              even as in the natural order there is but one ~mean between
1428   2, 60  |            one another in a certain order, ~as being directed to the
1429   2, 60  |        passions are not all of one ~order, but are directed to different
1430   2, 60  |              Just as in the natural order the same principle causes ~
1431   2, 60  |             as in the ~intellectual order contraries have one common
1432   2, 60  |           same object in a ~certain order, as stated above: and so
1433   2, 60  |          lower powers in a ~certain order, and even extends to outward
1434   2, 61  |        higher than ~another. But in order that a virtue be principal,
1435   2, 61  |             as the reason puts its ~order into something else; either
1436   2, 61  |            the need ~of putting the order of reason into the passions
1437   2, 61  |           safeguards the manner and order in all things that we ~decide
1438   2, 61  |              to follow something in order to give birth to virtue:
1439   2, 62  |        which are they?~(4) Of their order.~Aquin.: SMT FS Q[62] A[
1440   2, 62  |           cardinal virtues are the "order of love." Now love is charity,
1441   2, 62  |            that every virtue is the order of love, this can ~be understood
1442   2, 62  |          virtue is stated to be the order of love, in so far as each
1443   2, 62  |         these two fall short of the order of supernatural happiness, ~
1444   2, 62  |              It would seem that the order of the theological virtues
1445   2, 62  |           Para. 1/3 ~I answer that, Order is twofold: order of generation,
1446   2, 62  |             that, Order is twofold: order of generation, and order
1447   2, 62  |            order of generation, and order of ~perfection. By order
1448   2, 62  |            order of ~perfection. By order of generation, in respect
1449   2, 62  |         hope and love. Hence in the order of generation, ~faith precedes
1450   2, 62  |            love him: so that in the order of ~generation, hope precedes
1451   2, 62  |           Body Para. 2/3~But in the order of perfection, charity precedes
1452   2, 63  |             in "mode, species, and ~order," as Augustine states (De
1453   2, 65  |           Para. 1/1~Reply OBJ 1: In order that the act of a lower
1454   2, 65  |         disposed. Consequently, in ~order that man work well in things
1455   2, 65  |        involves ~the absence of due order to the first principle,
1456   2, 66  |       nature, but according to ~the order of His wisdom, whereby He
1457   2, 66  |   operations, whereby man is set in order ~not only in himself, but
1458   2, 67  |              A[1] Body Para. 2/3~In order to make this evident, we
1459   2, 67  |           element is precisely this order of reason.~Aquin.: SMT FS
1460   2, 67  |          entirely according to the ~order of reason, in things pertaining
1461   2, 68  |            works, but the gifts, in order to ~conform us to Christ,
1462   2, 68  |           Para. 5/6~Accordingly, in order to differentiate the gifts
1463   2, 68  |         more perfect disposition in order to receive a higher ~teaching
1464   2, 68  |           Holy Ghost. Therefore, in order to accomplish this end,
1465   2, 68  |         Further, wisdom is added in order to direct understanding; ~
1466   2, 68  |            reason, by "counsel." In order to judge aright, the speculative ~
1467   2, 68  |          what a man must believe in order to gain the blissful life,
1468   2, 68  |             down by Isaias in their order of dignity?~Aquin.: SMT
1469   2, 68  |            down by Isaias in their ~order of dignity. For the principal
1470   2, 68  |          are not ~set down in their order of dignity.~Aquin.: SMT
1471   2, 68  |            there is a difference of order, for there [viz. in ~Isaias]
1472   2, 68  |          gifts corresponds with the order in ~which they are enumerated;
1473   2, 68  |             others. Because, in the order of generation, ~man departs
1474   2, 68  |        precedes another. One ~is in order of perfection and dignity,
1475   2, 68  |           virtues. The other is the order ~of generation or disposition:
1476   2, 69  |              A[2] Body Para. 2/3~In order to make the matter clear
1477   2, 69  |           arranged in the ascending order, as ~Augustine remarks (
1478   2, 69  |            placed in the descending order, since to "possess the land"
1479   2, 69  |          also arranged in ascending order. For it is ~more to possess
1480   2, 70  |          the mind ~of man is set in order, first of all, in regard
1481   2, 70  |           movements in the physical order, so in human actions the
1482   2, 71  |        whatever is contrary to the ~order of reason is, properly speaking,
1483   2, 71  |           as it is ~contrary to the order of reason.~Aquin.: SMT FS
1484   2, 71  |         with ~reason, i.e. with the order of reason. For Cicero says (
1485   2, 71  |         nature, than who follow the order of ~reason: because more
1486   2, 71  |       sensitive nature against the ~order of his reason.~Aquin.: SMT
1487   2, 71  |             law is compared to the ~order of human reason, as art
1488   2, 71  |             and sin are against the order of human reason, and ~that
1489   2, 72  |            act deprived of its due ~order: hence sins differ specifically
1490   2, 72  |         there should be a threefold order in man: one in relation
1491   2, 72  |             rule of reason: another order is in relation to the ~rule
1492   2, 72  |       solitary animal, this twofold order would ~suffice. But since
1493   2, 72  |          Polit. i, 2, hence a third order is necessary, whereby man
1494   2, 72  |             are comprised under the order of reason, are comprised
1495   2, 72  |            are comprised under the ~order of God Himself. Yet some
1496   2, 72  |             are comprised under the order of ~God, which surpass the
1497   2, 72  |             like ~manner, the first order includes the third and surpasses
1498   2, 72  |           directed according to the order of reason. Yet in some things
1499   2, 72  |             sins, in so far as the ~order to God includes every human
1500   2, 72  |            God includes every human order; but in so far as order