Part, Question

1501   2, 72  |             order; but in so far as order to God ~surpasses the other
1502   2, 72  |           destroys the principle of order, and ~another which, without
1503   2, 72  |         destroying the principle of order, implies ~inordinateness
1504   2, 72  |          the frame may be so out of order that the vital principle ~
1505   2, 72  |      principle of the entire moral ~order is the last end, which stands
1506   2, 72  |        because the principle of the order is not destroyed; wherefore
1507   2, 72  |           For ~the covetous man, in order to hoard money, both robs,
1508   2, 72  |        cause. Hence in the physical order it comes ~under the same
1509   2, 72  |             is a departure from the order of ~reason and the Divine
1510   2, 72  |             less than the truth, in order to escape from paying ~his
1511   2, 73  |         such as not to destroy ~the order of reason altogether; else
1512   2, 73  |           something remained of the order of ~reason. Therefore it
1513   2, 73  |             which is higher in the ~order of reason. Now in matters
1514   2, 73  |          ought to love less, in the order ~of charity, than God and
1515   2, 73  |              against the nature and order of the will, whose natural
1516   2, 73  |         that a man departs from the order of ~reason is due to his
1517   2, 74  |          also: thus ~when a man, in order to avoid the movements of
1518   2, 74  |           not to the sensuality, to order anything to the end: ~and
1519   2, 74  |            whose ~function it is to order others to the end. Wherefore
1520   2, 74  |             Prayer is to be said in order that we may be ~preserved
1521   2, 74  |          higher reason whenever the order itself of the higher ~reason
1522   2, 75  |          intention: for the lack of order in the act ~results from
1523   2, 75  |              Therefore in the moral order, sin can arise from no ~
1524   2, 76  |           desire what one ought, in order to acquire the knowledge
1525   2, 77  |         body are said ~to be out of order, when they fail to comply
1526   2, 77  |             fail to comply with the order of nature, so ~too the parts
1527   2, 77  |             are not ~subject to the order of reason, for the reason
1528   2, 77  |             passion contrary to the order of reason, the result being ~
1529   2, 77  |           the movement against the ~order of nature, the greater the
1530   2, 77  |     movement of passion against the order of reason, the greater the
1531   2, 78  |              Now the will is out of order when ~it loves more the
1532   2, 78  |         some hurt in its regard, in order to ~obtain a good that one
1533   2, 78  |             pleasure, more than the order of reason or Divine law,
1534   2, 78  |             of a spiritual good, in order to possess a temporal good: ~
1535   2, 79  |            is a departure ~from the order which is to God as the end:
1536   2, 79  |         cause of departing from the order which is to Himself. ~Therefore
1537   2, 79  |           all this according to the order of ~His wisdom and justice,
1538   2, 79  |             as it goes outside the ~order of the first cause, it is
1539   2, 79  |           as ~falling away from the order of the First Agent, viz.
1540   2, 79  |          works ~freely, through the order of His wisdom. Now although
1541   2, 80  |             senses according to the order of nature. Now it belongs
1542   2, 80  |              do anything beside the order of nature, as was stated
1543   2, 80  |             altogether ~outside the order of nature, nor is it due
1544   2, 82  |       opposed to it. Now the ~whole order of original justice consists
1545   2, 82  |            it is in accord with the order of reason; while, in so
1546   2, 82  |            of the soul in a certain order, each power ~of the soul
1547   2, 83  |            not overlook the general order of ~things (which is that
1548   2, 83  |           though it comes second in order of generation, nevertheless
1549   2, 83  |    nevertheless comes first ~in the order of perfection and nature.
1550   2, 83  |           their subject both in the order of generation and in that
1551   2, 83  |             The former follows ~the order of generation, the latter
1552   2, 83  |              the latter follows the order of perfection. ~Therefore,
1553   2, 83  |     precedes the intellect, in the ~order of motion to act, which
1554   2, 84  |            through ~ambition, or in order to sate his gluttony. Therefore
1555   2, 84  |           sins, there is a twofold ~order, of intention, and of execution.
1556   2, 84  |            execution. In the former order, the principle ~is the end,
1557   2, 84  |           On the other hand, in the order of execution, the first
1558   2, 84  |         bears a certain relation of order to the other ~members, in
1559   2, 84  |            sin implies privation of order. Therefore sin has not the
1560   2, 84  |            1~Reply OBJ 2: Sin lacks order in so far as it turns away
1561   2, 84  |      privation of mode, species and order." But in so far as ~sin
1562   2, 84  |          this respect, there can be order in sin.~Aquin.: SMT FS Q[
1563   2, 84  |           intention, e.g. steals in order to give an ~alms. Therefore
1564   2, 84  |     beginning of every sin, in the ~order of the end, as stated above (
1565   2, 84  |               and it is in the same order ~that we are to consider
1566   2, 85  |      privation of mode, species and order is an effect of sin?~(5)
1567   2, 85  |          another and puts it out of order.~Aquin.: SMT FS Q[85] A[
1568   2, 85  |        diminished ~by sin, some, in order to illustrate this, have
1569   2, 85  |          destitute ~of their proper order, whereby they are naturally
1570   2, 85  |           reason is deprived of its order to the true, there is the ~
1571   2, 85  |             will is deprived of its order of ~good, there is the wound
1572   2, 85  |       irascible is ~deprived of its order to the arduous, there is
1573   2, 85  |    concupiscible is deprived of its order to the ~delectable, moderated
1574   2, 85  |      privation of mode, species and order is the effect of sin?~Aquin.:
1575   2, 85  |      privation of mode, species and order is not ~the effect of sin.
1576   2, 85  |          destroy mode, species ~and order.~Aquin.: SMT FS Q[85] A[
1577   2, 85  |      privation of mode, species and order," as Augustine states (De
1578   2, 85  |      privation of mode, species and order is not the ~effect of sin.~
1579   2, 85  |            since ~mode, species and order are diverse, their corresponding
1580   2, 85  |      privation of mode, species and order is not the effect of each ~
1581   2, 85  |           body of mode, species and order.~Aquin.: SMT FS Q[85] A[
1582   2, 85  |             A[5], mode, species and order ~are consequent upon every
1583   2, 85  |           thing has a ~relation of "order" to something else.~Aquin.:
1584   2, 85  |         grades of mode, species and order, ~corresponding to the different
1585   2, 85  |          has its mode, ~species and order, and is neither destroyed
1586   2, 85  |          has its mode, ~species and order; and this is diminished
1587   2, 85  |           has its mode, species and order, and is entirely ~taken
1588   2, 85  |           has its mode, species and order, the privation of ~which
1589   2, 85  |     privation of ~mode, species and order, and how it destroys or
1590   2, 85  |       diminishes mode, species ~and order.~Aquin.: SMT FS Q[85] A[
1591   2, 85  |            OBJ 3: Mode, species and order follow one from the other,
1592   2, 85  |            is done according to the order of Divine ~wisdom, at a
1593   2, 85  |            subject to suffering, in order that we may merit the ~impassibility
1594   2, 85  |           of the form. Wherefore in order to solve ~them, we must
1595   2, 85  |           matter. Thus, a smith in ~order to make a knife, chooses
1596   2, 85  |             a mixed temperament, in order that it may be most suitable ~
1597   2, 87  |          all things contained in an order, ~are, in a manner, one,
1598   2, 87  |            to the principle of that order. ~Consequently, whatever
1599   2, 87  |        whatever rises up against an order, is put down by that ~order
1600   2, 87  |         order, is put down by that ~order or by the principle thereof.
1601   2, 87  |       commits an offense against an order: ~wherefore he is put down,
1602   2, 87  |           consequence, by that same order, which ~repression is punishment.~
1603   2, 87  |          nature is subjected to the order of his own ~reason; secondly,
1604   2, 87  |              it is subjected to the order of another man who governs ~
1605   2, 87  |         subjected to the universal ~order of the Divine government.
1606   2, 87  |             sin ~as overturning the order of reason. Nevertheless
1607   2, 87  |              through disturbing the order of the Divine or human law.~
1608   2, 87  |   considerable trouble and loss in ~order to achieve a sinful act,
1609   2, 87  |   punishment ~through disturbing an order. But the effect remains
1610   2, 87  |           as the disturbance of the order remains the ~debt of punishment
1611   2, 87  |         also. Now disturbance of an order is sometimes reparable,
1612   2, 87  |             or by art. Now in every order there is a principle ~whereby
1613   2, 87  |      whereby one takes part in that order. Consequently if a sin destroys
1614   2, 87  |      destroys the ~principle of the order whereby man's will is subject
1615   2, 87  |          Now the ~principle of this order is the last end, to which
1616   2, 87  |              He does delight in the order of His justice, which requires
1617   2, 87  |           to the disturbance of the order, ~and to God's justice.
1618   2, 87  |         irreparable disorder in the order ~of Divine justice, through
1619   2, 87  |             very principle of that ~order, viz. the last end. Now
1620   2, 87  |            without prejudicing the ~order to the last end: as, for
1621   2, 87  |          far as he transgresses the order of ~Divine justice, to which
1622   2, 87  |              that, according to the order of Divine justice, he who
1623   2, 87  |         unless his will ~accept the order of Divine justice, that
1624   2, 87  |    punishment is still requisite in order that the ~other powers of
1625   2, 87  |         punishment is requisite in ~order to restore the equality
1626   2, 87  |              for penal exercises in order to make progress in virtue;
1627   2, 87  |             against future sins, in order that either they who are ~
1628   2, 88  |          accord with virtue, is the order to the last end, as stated
1629   2, 88  |             87], A[3]): and if this order be corrupted, it cannot
1630   2, 88  |    principles. Hence the defect of ~order to the last end cannot be
1631   2, 88  |            referred to the end, the order to ~the end itself being
1632   2, 88  |           against this ~precept. In order, therefore, to avoid mortal
1633   2, 88  |         through ~not destroying the order to the last end, wherefore
1634   2, 88  |          aside from some particular order; and through accustoming
1635   2, 88  |            to be subject to the due order in lesser matters, is disposed
1636   2, 88  |        subject his will even to the order of the last end, by choosing
1637   2, 88  |          both imply a defect of due order, albeit in ~different ways,
1638   2, 88  |           man commit fornication in order to utter an idle word; ~
1639   2, 89  |           the ~fervor of charity in order to remove them.~Aquin.:
1640   2, 89  |        referred to the end, the due order of the end being safeguarded.
1641   2, 89  |           account of some defect of order, by reason of the ~lower
1642   2, 89  |           the human mind be ~out of order as regards things directed
1643   2, 89  |        directed to the end, the due order of the ~end being safeguarded,
1644   2, 89  |           an ~unerring stability of order, so that the lower powers
1645   2, 89  |            as they ~stand under the order to the end. Consequently,
1646   2, 90  |        ordained to the ~end. But in order that the volition of what
1647   2, 90  |       regulated by the law. Now the order to the common good, at which
1648   2, 90  |             first and foremost the ~order to the common good. Now
1649   2, 90  |             the common good. Now to order anything to the common good, ~
1650   2, 90  |             the law should have, in order to prove ~an efficacious
1651   2, 90  |       measured by it. Wherefore, in order that ~a law obtain the binding
1652   2, 91  |              Further, a law implies order to an end. But nothing ordained
1653   2, 91  |        Reply OBJ 3: The law implies order to the end actively, in
1654   2, 91  |           contrary ~laws result. In order, therefore, that man may
1655   2, 91  |          for human intercourse. ~In order, therefore, that no evil
1656   2, 91  |            of grace ~is of a higher order than natural knowledge.
1657   2, 91  |        human acts according to the ~order of righteousness (A[4]):
1658   2, 91  |   righteousness unto ~salvation, in order to prepare them to receive
1659   2, 91  |         latter passes into ~another order, so as to be under another
1660   2, 91  |          far as it strays from ~the order of reason.~
1661   2, 92  |           that law makes use of in ~order to ensure obedience: in
1662   2, 93  |           pre-exist the type of the order of those things that are
1663   2, 93  |             it is the type ~of this order.~Aquin.: SMT FS Q[93] A[
1664   2, 93  |    aforesaid, knows ~also the whole order of things, whereby they
1665   2, 93  |         laws are imposed on men, in order ~to restrain them from evil,
1666   2, 93  |             things are ~outside the order of particular causes, they
1667   2, 93  |            they are not outside the order of ~universal causes, especially
1668   2, 94  |             Para. 2/3~Now a certain order is to be found in those
1669   2, 94  |          Wherefore according to the order of natural ~inclinations,
1670   2, 94  |       natural ~inclinations, is the order of the precepts of the natural
1671   2, 94  |            letter to be written, in order to correct ~the law of nature."
1672   2, 95  |          evil by force and fear, in order that, at least, they ~might
1673   2, 95  |    discipline of laws. Therefore in order that man might have peace
1674   2, 95  |            depends on first on ~the order of reason, to which he refers
1675   2, 96  |             that "laws were made in order that, in ~fear thereof,
1676   2, 96  |           things pertaining to good order, whereby the citizens ~are
1677   2, 96  |              a loss on the part, in order to save the whole: so that
1678   2, 96  |       conscience, except perhaps in order to avoid scandal ~or disturbance,
1679   2, 96  |          the ~letter of the law, in order to observe the intention
1680   2, 96  |           the letter of the law, in order to maintain the common weal,
1681   2, 96  |             to mention them all, in order to avoid confusion: but
1682   2, 97  |              Further, human law, in order to be just, should accord
1683   2, 98  |          that wherever there is an ~order of powers or arts, he that
1684   2, 98  |          the angels, which the very order of various natures demands,
1685   2, 98  |             should be given in this order ~of time.~Aquin.: SMT FS
1686   2, 98  |     salvation: and ~accordingly, in order that his pride might be
1687   2, 99  |            Unity of the Godhead; in order to remove the manifold errors ~
1688   2, 99  |           is instituted ~chiefly in order to direct men to God; while
1689   2, 99  |           is instituted ~chiefly in order to direct men in relation
1690   2, 99  |             to the demands ~of that order whereby man is directed
1691   2, 99  |           is directed to God, which order was the chief ~aim of that
1692   2, 99  |       necessary that without it the order of virtue ~would be destroyed;
1693   2, 99  |          better maintaining of the ~order of virtue. And in this sense
1694   2, 100 |             Their number;~(6) Their order;~(7) The manner in which
1695   2, 100 |    intellectual virtues set in good order the acts of the reason ~
1696   2, 100 |           moral virtues set in good order the acts of the ~reason
1697   2, 100 |         matters, without which ~the order of virtue, which is the
1698   2, 100 |             of virtue, which is the order of reason, cannot even exist, ~
1699   2, 100 |            of men under God. Now in order that any man may dwell aright
1700   2, 100 |         decalogue are set in proper order?~Aquin.: SMT FS Q[100] A[
1701   2, 100 |    decalogue are not set ~in proper order. Because love of one's neighbor
1702   2, 100 |    decalogue are not set in ~proper order.~Aquin.: SMT FS Q[100] A[
1703   2, 100 |          unsuitably ~placed last in order.~Aquin.: SMT FS Q[100] A[
1704   2, 100 |            are arranged in becoming order.~Aquin.: SMT FS Q[100] A[
1705   2, 100 |             it is ~clear, since the order of reason begins with the
1706   2, 100 |            does not observe the due order as to those persons to whom
1707   2, 100 |          precepts we again find the order to ~be according to the
1708   2, 100 |         cogent. For although in the order of execution, vices ~should
1709   2, 100 |            to do well"; yet, in the order of knowledge, virtue precedes
1710   2, 100 |             not the reason for the ~order, but that which is given
1711   2, 100 |         thought stands first in the order of ~execution, yet its prohibition
1712   2, 100 |             a later position in the order of ~reason.~Aquin.: SMT
1713   2, 100 |            things in due manner and order. Therefore it must be evident ~
1714   2, 100 |       common good; secondly, to the order of justice and virtue, ~
1715   2, 100 |           common good, or ~the very order of justice and virtue, such
1716   2, 100 |            to God, contain the very order to the common and final
1717   2, 100 |            second table contain the order of justice ~to be observed
1718   2, 100 |            which ~contains the very order of justice: for it is a
1719   2, 100 |            to do away with the very order of His own justice, since
1720   2, 100 |             fortitude there are the order to be given by the commanders
1721   2, 101 |    obligations on such like men, in order that being ~burdened, as
1722   2, 101 |          avoided. And therefore, in order to avoid the sin of ~idolatry,
1723   2, 101 |       require." Of the sacrament of Order it is written (Lev. 7:35): "
1724   2, 101 |           not called sacraments. In order to ~signify this there were
1725   2, 102 |             man to do everything in order," those things ~which proceed
1726   2, 102 |          the principle of the whole order in matters of action: since ~
1727   2, 102 |           the words are employed in order to ~convey that particular
1728   2, 102 |              does not go beyond the order of literal causes. Consequently
1729   2, 102 |            from God. Therefore, in ~order to reconcile us to God,
1730   2, 102 |             was stimulated. Now in ~order to direct his mind to God
1731   2, 102 |             Law were ~offered up in order to foreshadow this one individual
1732   2, 102 |           to be offered to ~Him, in order to prevent idolatry; in
1733   2, 102 |             to prevent idolatry; in order to signify the right ordering ~
1734   2, 102 |           man's mind to God; and in order to represent the mystery
1735   2, 102 |         sacrifice to God. First, in order to prevent idolatry. Because
1736   2, 102 |            slain in man's stead, in order to ~betoken the expiation
1737   2, 102 |             sacrificial ~animals in order to exclude other ways of
1738   2, 102 |            use of the ~offerers; in order to signify that man's salvation
1739   2, 102 |            for this was, first, in ~order to prevent idolatry: because
1740   2, 102 |     drink-offerings." Secondly, ~in order to form them to a right
1741   2, 102 |       forbidden to ~eat the fat, in order to withdraw them from lasciviousness;
1742   2, 102 |         nourishment. Wherefore, in ~order to show that to God we owe
1743   2, 102 |            His honor. ~Fourthly, in order to foreshadow the shedding
1744   2, 102 |           the use of the priest, in order to prevent a certain kind
1745   2, 102 |          his need of fortitude, in ~order to bear with human frailty -
1746   2, 102 |             in Jerusalem. Fourth in order ~were the "ex-voto" peace-offerings,
1747   2, 102 |         morrow. The reason for this order is that man is bound to ~
1748   2, 102 |        sacrifices to idols; and in ~order to denote the absence of
1749   2, 102 |        sanctuary was set up, not in order to contain God, as abiding ~
1750   2, 102 |               Another reason was in order to show that bodily worship
1751   2, 102 |          the sun." ~Accordingly, in order to prevent this, the tabernacle
1752   2, 102 |          more clearly: because, in ~order that wise men, denoted by
1753   2, 102 |          the ~tables of the Law, in order to prevent forgetfulness
1754   2, 102 |             of the propitiatory, in order to exclude an ~idolatrous
1755   2, 102 |             for circumcision was in order that ~man might profess
1756   2, 102 |           and barren woman. ~And in order that this declaration, and
1757   2, 102 |             precious things: and in order that by rarely ~approaching
1758   2, 102 |           garments to ~be burnt, in order to avoid all occasion of
1759   2, 102 |      outside the camp. Moreover, in order to show that this ~sacrifice
1760   2, 102 |         detestation of that sin, in order to show that whatever was
1761   2, 102 |         offer aught to them; but in order to point out the effect
1762   2, 102 |          some the blood and oil, in order ~to strengthen his hearing
1763   2, 102 |           ministers. ~Wherefore, in order to obviate contempt for
1764   2, 102 |             5] R.O. 10 Para. 2/5~In order that they might be revered,
1765   2, 102 |            33: "Dost ~thou know the order of heaven, and canst thou
1766   2, 102 |             was forbidden, both in ~order to avoid cruelty, that they
1767   2, 102 |          above (A[3], ad 8); and in order to shun idolatrous rite ~
1768   2, 102 |           Consequently the Lord, in order to inculcate pity ~to the
1769   2, 102 |           animals and garments, ~in order to represent the various
1770   2, 102 |          bodily cleanliness; and in order to keep the air ~wholesome;
1771   2, 102 |             dead men. Wherefore, in order to extirpate the ~customs
1772   2, 102 |       incisions in their flesh, ~in order to exclude the rites of
1773   2, 103 |    unbecoming that the apostles, in order to avoid ~scandal, should
1774   2, 103 |         rites of heathendom, was in order ~to show that there is a
1775   2, 103 |            Gentiles by pretense, in order to avoid giving scandal
1776   2, 103 |        pretense of blaming him, in ~order to avoid scandalizing the
1777   2, 103 |           legal ~ceremonies, but in order to prevent gluttony. Thus
1778   2, 103 |            legal ceremonies, but in order to further the union of
1779   2, 104 |            being figurative, but in order that they might regulate
1780   2, 104 |             if a sovereign were to ~order these judicial precepts
1781   2, 104 |         contrary, Wherever there is order there must needs be division. ~
1782   2, 104 |        division. ~But the notion of order is chiefly applicable to
1783   2, 104 |             every people a fourfold order is to be found: one, of
1784   2, 104 |         same household, such as the order of the father to his son;
1785   2, 104 |           first place in the ~moral order, as stated above (Q[100],
1786   2, 105 |    commended for the beauty of its ~order (Num. 24:5): "How beautiful
1787   2, 105 |         father to son: and this, in order that it might be held in
1788   2, 105 |         things from his subjects in order to secure the common weal.~
1789   2, 105 |            of kin. ~Furthermore, in order to preserve the distinction
1790   2, 105 |      granted to the female line in ~order to comfort the father, who
1791   2, 105 |          within their own tribe, in order to avoid ~confusion of tribal
1792   2, 105 |  inhabitants. Hence the Old Law, in order to remove this danger, ordered ~
1793   2, 105 |             only to take an oath in order to clear himself of ~suspicion.
1794   2, 105 |         such need of their price in order to gain a livelihood: and
1795   2, 105 |       simple-minded people: and in ~order to remove doubts of this
1796   2, 105 |          experts: and therefore, in order to remove doubts of this
1797   2, 105 |     otherwise suspect. Moreover, in order that witnesses might not
1798   2, 105 |           more severely punished in order to deter others ~from committing
1799   2, 105 |            be severely punished in ~order to deter others from committing
1800   2, 105 |         uncultivated. Wherefore, in order to avoid ~this twofold loss,
1801   2, 105 |            again, this was done ~in order to frighten people, in detestation
1802   2, 105 |          regard to these a ~certain order was observed. For they were
1803   2, 105 |         their trust in ~God. And in order that they might be the more
1804   2, 105 |           sin ~committed by him, in order that others seeing this
1805   2, 105 |             Jews to avarice; and in order to promote an amicable ~
1806   2, 105 |          sacrifice to be offered in order to investigate the injury ~
1807   2, 105 |          sacrifice of ~jealousy" in order to investigate a wife's
1808   2, 105 |             Dt. 25:5,6: and this in order that he who could not have
1809   2, 105 |             24:1). Furthermore, ~in order to foster conjugal love
1810   2, 106 |          beginning of the world, in order that it might bring succor
1811   2, 107 |            bill. Hence Our Lord, in order to impress the fact that
1812   2, 108 |              1/1~OBJ 4: Further, in order that the mind be inwardly
1813   2, 108 |             revenge. Wherefore, in ~order to do away with this, Our
1814   2, 108 |        commanded this to be done in order to safeguard justice, not
1815   2, 108 |        since whatever a man does in order to curb his desires, ~comes
1816   2, 108 |          most ~often used by men in order to gain glory. In the second
1817   2, 109 |              the first mover in the order of corporeal things is the
1818   2, 109 |            to his natural light, in order to know ~the truth in all
1819   2, 109 |             for one reason, viz. in order to do and ~wish supernatural
1820   2, 109 |            corrupt ~nature, viz. in order to be healed, and furthermore
1821   2, 109 |          healed, and furthermore in order to carry out ~works of supernatural
1822   2, 109 |          his natural endowments, in order to ~love God above all things
1823   2, 109 |             help of God's motion in order to fulfil the ~commandments,
1824   2, 109 |             of grace works this, in order to restore in us ~the image
1825   2, 109 |             if a man needs grace in order to prepare for grace, with ~
1826   2, 109 |       habitual grace itself. Now in order that ~man prepare himself
1827   2, 109 |           end, and hence since ~the order of ends is according to
1828   2, 109 |            ends is according to the order of agents or movers, man
1829   2, 109 |           to be its subject. But in order that man should be moved
1830   2, 109 |          subject to God's; and this order being ~overthrown, the consequence
1831   2, 109 |            of grace. ~Likewise, the order of nature can only be restored,
1832   2, 109 |           man's Judge. ~And thus in order that man rise from sin there
1833   2, 109 |             this act is required in order that man should rise from ~
1834   2, 109 |        grace to heal his nature in ~order that he may entirely abstain
1835   2, 109 |            do something outside the order of ~his preconceived end
1836   2, 109 |             brought back to the due order.~Aquin.: SMT FS Q[109] A[
1837   2, 109 |            Correction is useful "in order that out of the sorrow of ~
1838   2, 109 |          man's ~will is required in order to abstain from sin; yet
1839   2, 109 |            further aid of ~grace in order to live righteously and
1840   2, 109 |           further help of grace in ~order to do righteously and to
1841   2, 109 |      further assistance of grace in order to live righteously.~Aquin.:
1842   2, 109 |             stated above (A[5]), in order to live righteously a ~man
1843   2, 109 |          needs the help of grace in order to ~be moved by God to act.~
1844   2, 109 |             in another way, i.e. in order to be moved by God to act ~
1845   2, 109 |          needs the help of grace in order to ~persevere?~Aquin.: SMT
1846   2, 109 |           further help of grace in ~order to have the virtues. Much
1847   2, 109 |          man does not need grace in order to ~persevere.~Aquin.: SMT
1848   2, 109 |             the end of life. And in order to have this ~perseverance
1849   2, 110 |              principles of acts, in order that they may of themselves
1850   2, 111 |         ordained by God]." Now ~the order of things consists in this,
1851   2, 111 |            takes place in a certain order, so that ~some are led to
1852   2, 111 |             whatever a man needs in order to instruct another in Divine ~
1853   2, 111 |         what a man must believe in ~order to reach everlasting life,
1854   2, 111 |         multitude ~itself, viz. the order of the army; the second
1855   2, 111 |             which is ecclesiastical order, whereas ~sanctifying grace
1856   2, 112 |             of grace variously, in ~order that the beauty and perfection
1857   2, 112 |           this at times to some, in order that the joy of ~safety
1858   2, 113 |          sudden?~(8) Of the natural order of the things concurring
1859   2, 113 |             a certain rectitude of ~order, it may be taken in two
1860   2, 113 |     inasmuch as it implies a right ~order in man's act, and thus justice
1861   2, 113 |             a certain ~rectitude of order in the interior disposition
1862   2, 113 |             a general ~rectitude of order. Hence this transmutation
1863   2, 113 |          human ~soul is required in order that the soul may be moved
1864   2, 113 |             of faith is required in order ~that a man may believe
1865   2, 113 |             recall them to mind, in order to detest ~them; for this
1866   2, 113 |        other things are required in order to reach the term, as stated ~
1867   2, 113 |            112], A[2]) that God, in order to infuse grace into the
1868   2, 113 |           as they are united in the order of one affirmation. And
1869   2, 113 |            above (A[7]); but in the order of ~nature, one is prior
1870   2, 113 |       another; and in their natural order the first is ~the infusion
1871   2, 113 |             Hence in their ~natural order the first in the justification
1872   2, 113 |           from ~darkness is, in the order of nature, prior to being
1873   2, 113 |             justifies, hence in the order of nature ~the infusion
1874   2, 113 |            way about, ~since in the order of nature the being freed
1875   2, 113 |      reception of ~the form, in the order of nature; yet it follows
1876   2, 113 |           reception of grace in the order of nature, and follows the ~
1877   2, 113 |        movement of the soul, in the order of nature it moves ~towards
1878   2, 113 |            the usual and ~customary order of causing an effect, as
1879   2, 113 |              are beyond the ~wonted order of such effects, and thus
1880   2, 113 |         this takes place beyond the order of the proper cause, which ~
1881   2, 113 |             or learned outside this order. But a man does not naturally
1882   2, 114 |            serve God, but rather in order to usurp ~dominion. So,
1883   2, 1   |             propositions, except in order to have knowledge about
1884   2, 1   |           others are put forward in order to manifest ~others. Now,
1885   2, 1   |         themselves ~of faith, which order us directly to eternal life.
1886   2, 1   |       principles there is a certain order, so that ~some are contained
1887   2, 1   |          namely, and matter. In the order of the active cause, ~the
1888   2, 1   |             the ~other hand, in the order of the material cause, the
1889   2, 1   |        first of which refers to the order of ~nature, in relation
1890   2, 1   |            the second refers to the order of grace, in relation to
1891   2, 1   |             the third refers to the order of glory, and in relation
1892   2, 1   |            the Person of the Son in order to ~settle this point. In
1893   2, 1   |             obscurely, so that, in ~order to gather the truth of faith
1894   2, 1   |        symbol becomes ~necessary in order to explain the articles
1895   2, 1   |        symbol ~becomes necessary in order to set aside the errors
1896   2, 2   |             must ~needs believe, in order that he may acquire science
1897   2, 2   |             Body Para. 3/3~Hence in order that a man arrive at the
1898   2, 2   |            three motives. First, in order that man may arrive ~more
1899   2, 2   |            The second reason is, in order that the ~knowledge of God
1900   2, 2   |    themselves. And consequently, in order that men might ~have knowledge
1901   2, 2   |            over them, ~in a certain order; to men, for instance, through
1902   2, 3   |            have ~to be regulated in order to be acts of virtue.~Aquin.:
1903   2, 4   |              A[1] Body Para. 2/5~In order to make this clear, we must
1904   2, 4   |           concupiscible faculty, in order ~that the act of that faculty
1905   2, 4   |             to be well disposed in ~order to follow the command of
1906   2, 4   |       various species in a certain ~order, as stated above (FS, Q[
1907   2, 4   |             1/1~OBJ 5: Further, the order of habits is taken from
1908   2, 4   |            habits is taken from the order of acts. ~Now, in the act
1909   2, 5   |       contemplation was of a higher order than ~ours, for by its means
1910   2, 5   |             of the gift of faith in order to ~believe any article
1911   2, 5   |            Divine Truth, because in order to do so, ~a man needs the
1912   2, 6   |          man: this is necessary in ~order that man believe anything
1913   2, 6   |      prepared by God with grace, in order that he ~may be raised to
1914   2, 8   |            a supernatural light in ~order to penetrate further still
1915   2, 8   |          from holy persons: but, in order that they ~may have no incentive
1916   2, 9   |             things are requisite in order that the human intellect ~
1917   2, 9   |         from its ~cause, and so the order of judgments should be according
1918   2, 9   |          should be according to the order of ~causes. For just as
1919   2, 10  |          dispute about the faith in order to confute errors, or for
1920   2, 10  |          doubted about them, but in order to make the truth known,
1921   2, 10  |             confute errors. For, in order to confirm the faith, it
1922   2, 10  |          again, it is necessary, in order to convince those who ~are
1923   2, 10  |          compelled to the faith, in order that they may believe, because
1924   2, 10  |      believe, if they will, ~but in order to prevent them from hindering
1925   2, 10  |        right to do so: and this, in order to avoid scandal, for as
1926   2, 10  |          the tribute to be paid in ~order to avoid giving scandal.
1927   2, 10  |     tolerated, except perchance ~in order to avoid an evil, e.g. the
1928   2, 10  |          natural death against the ~order of civil law: for instance,
1929   2, 10  |             one ~ought to break the order of the natural law, whereby
1930   2, 10  |           custody of its father, in order to rescue it from the danger
1931   2, 10  |         which does ~not exclude the order of natural or Divine law.~
1932   2, 10  |             reason, in the natural ~order of things, is directed to
1933   2, 11  |        received on their return, in order to save their lives and
1934   2, 12  |       profession, or from the Holy ~Order which he had received: and
1935   2, 12  |                 soweth discord," in order ~to sever others from the
1936   2, 12  |           contrary to the faith, in order to avoid incurring a yet
1937   2, 13  |            he has ~acknowledged, in order to sin more freely: while
1938   2, 13  |        other sins. For the natural ~order requires that one should
1939   2, 14  |           human intellect ~needs in order to understand, for instance
1940   2, 14  |         intelligible, and to set in order all things sensible. ~Thus
1941   2, 14  |       requires to be "detached" in ~order to command, and that the
1942   2, 14  |         have power over matter, in ~order to be able to move it. Now
1943   2, 16  |           by leaning on His help in order to obtain the hoped for
1944   2, 16  |      pertaining to someone else. In order to explain this we must ~
1945   2, 16  |         nature, divide ~a genus, in order to decide under what division
1946   2, 16  |          but possible to obtain. In order, ~therefore, that we may
1947   2, 16  |         hope ~itself, which, in the order of nature, is preceded by
1948   2, 16  |            Para. 1/3~I answer that, Order is twofold. One is the order
1949   2, 16  |        Order is twofold. One is the order of generation and of ~matter,
1950   2, 16  |          perfect: the other ~is the order of perfection and form,
1951   2, 16  |             In respect of the first order hope ~precedes charity:
1952   2, 16  |         Body Para. 3/3~Hence in the order of generation, hope precedes
1953   2, 16  |             the other ~hand, in the order of perfection charity naturally
1954   2, 17  |       another virtue is required in order ~to perfect it with regard
1955   2, 18  |           evil implies lack of this order, that which excludes the
1956   2, 18  |             that which excludes the order to the ~last end is altogether
1957   2, 18  |        power inflicts punishment in order to ~withdraw men from sin,
1958   2, 18  |           law belongs to wisdom, in order ~to make a beginning, man
1959   2, 18  |            Ghost, in the ~ascending order, and the last place, in
1960   2, 18  |            place, in the descending order.~Aquin.: SMT SS Q[19] A[
1961   2, 18  |             A[11] Body Para. 3/3~In order to make this clear, we must
1962   2, 18  |           in its staying in its own order, so ~a thing's evil consists
1963   2, 18  |           consists in forsaking its order. Again, the order of a ~
1964   2, 18  |     forsaking its order. Again, the order of a ~rational creature
1965   2, 19  |      particular matter, because, in order to pass from the ~universal
1966   2, 21  |         their parents. And since in order to be ~saved it is man's
1967   2, 22  |         that it is last, not in the order of ~effect, but in the order
1968   2, 22  |        order of ~effect, but in the order of excess, just as one hundred
1969   2, 22  |            22] that "virtue is the ~order of love." Now no special
1970   2, 22  |            he goes through fire, in order to avoid poverty'" ~(Epis.
1971   2, 22  |           because it lacks its due ~order to the last end.~Aquin.:
1972   2, 22  |              which gives an act its order to the end, must needs give
1973   2, 23  |           need no infused habit in ~order to love other things. Neither,
1974   2, 23  |        therefore, do we need one in order ~to love God.~Aquin.: SMT
1975   2, 23  |         wherefore he that is out of order in respect of things directed
1976   2, 24  |             out of charity: (2) The order in ~which they ought to
1977   2, 25  |             Out. Para. 1/1 - OF THE ORDER OF CHARITY (THIRTEEN ARTICLES)~
1978   2, 25  |            We must now consider the order of charity, under which
1979   2, 25  |              1) Whether there is an order in charity?~(2) Whether
1980   2, 25  |          kind to? ~(13) Whether the order of charity endures in heaven?~
1981   2, 25  |          Para. 1/1~Whether there is order in charity?~Aquin.: SMT
1982   2, 25  |         would seem that there is no order in charity. For charity
1983   2, 25  |        charity is a ~virtue. But no order is assigned to the other
1984   2, 25  |               therefore, should any order be assigned to charity.~
1985   2, 25  |          the Sovereign Good. Now no order is appointed for ~faith,
1986   2, 25  |              ought ~there to be any order in charity.~Aquin.: SMT
1987   2, 25  |            the reason. Therefore no order should be ascribed to ~charity.~
1988   2, 25  |           cellar of wine, he set in order charity in me."~Aquin.:
1989   2, 25  |    reference to some principle. Now order ~implies that certain things
1990   2, 25  |            there must needs be also order of some ~kind. But it has
1991   2, 25  |            there must needs be some order in things loved out of charity,
1992   2, 25  |        loved out of charity, which ~order is in reference to the first
1993   2, 25  |       charity above all, we find an order in reference to the ~First
1994   2, 25  |           to things themselves. Now order is to be found in things ~
1995   2, 25  |           into our knowledge. Hence order is more ~appropriate to
1996   2, 25  |          And yet there is a certain order in faith, in so far as it
1997   2, 25  |            3 Para. 1/1~Reply OBJ 3: Order belongs to reason as the
1998   2, 25  |             It is in this ~way that order is stated to be in charity. ~(
1999   2, 25  |       suffer injury ~by sinning, in order to free his neighbor from
2000   2, 25  |         effect. ~They held that the order of love is to be understood