Part, Question

2001   2, 25  |             observe in the physical order that the natural ~inclination
2002   2, 25  |      wherever we ~find a principle, order depends on relation to that
2003   2, 25  |         Thes. Para. 1/1~Whether the order of charity endures in heaven?~
2004   2, 25  |              It would seem that the order of charity does not endure
2005   2, 25  |       perfected, by glory. Now ~the order of charity given above (
2006   2, 25  |             others. Therefore ~this order of charity will endure in
2007   2, 25  |              1/2~I answer that, The order of charity must needs remain
2008   2, 25  |      perfectly. But, as regards the order ~between man himself and
2009   2, 25  |            Body Para. 2/2~As to the order to be observed among our
2010   2, 25  |         This argument considers the order of charity in respect of ~
2011   2, 25  |            Hence ~it is that in the order of love man should love
2012   2, 26  |            is ~bestowed on a man in order to bear witness to the good
2013   2, 26  |      require to receive any form in order to be good, for His very
2014   2, 26  |            3~Now in itself the very order of things is such, that
2015   2, 26  |           does not follow ~that the order of knowledge is the same
2016   2, 26  |        knowledge is the same as the order of love, since love ~is
2017   2, 26  |       consists in mode, species and order, as Augustine ~states (De
2018   2, 26  |            to love of ~one self, in order that God might be honored
2019   2, 28  |           really peace, because the order of each concordant is not ~
2020   2, 28  |            peace is tranquillity of order," which tranquillity ~consists
2021   2, 28  |            13) "the tranquillity of order."~Aquin.: SMT SS Q[29] A[
2022   2, 28  |            is a defective peace, in order that they may obtain ~peace,
2023   2, 28  |            to be offered to Him, in order to ~arouse our devotion
2024   2, 29  |           this be ~according to the order of justice.~Aquin.: SMT
2025   2, 29  |        Grace and virtue imitate the order of nature, which is ~established
2026   2, 29  |           by Divine wisdom. Now the order of nature is such that every ~
2027   2, 29  |         together in warlike acts in order ~to safeguard the common
2028   2, 29  |          take another's property in order to relieve ~the one who
2029   2, 30  |            in three ways. First, in order to relieve a ~deficiency
2030   2, 30  |          ought not ~to give alms in order to receive a spiritual effect.~
2031   2, 30  |              and in ~truth." And in order to be a person's well-wisher
2032   2, 30  |            what one ~needs. For the order of charity should be observed
2033   2, 30  |             a sin to contravene the order of charity, because ~this
2034   2, 30  |           of charity, because ~this order is a matter of precept.
2035   2, 30  |           precept. Since, then, the order of charity ~requires that
2036   2, 30  |       himself of what he needed, in order to ~succor his neighbor.~
2037   2, 30  |           oneself of one's own, in ~order to give to others to such
2038   2, 30  |   requirements of one's station, in order to provide for a greater
2039   2, 30  |            take another's goods ~in order to succor himself, if he
2040   2, 30  |           superior: for the natural order ~demands that the inferior
2041   2, 30  |            him to commit a theft in order to give an alms. Nor does
2042   2, 30  |        still to give all at once in order to follow ~Christ, and being
2043   2, 30  |           so far as it observes the order of charity, ~which requires
2044   2, 31  |            who ~need correction, in order that we might correct them;
2045   2, 31  |           to ~leave the cloister in order to reprove men, which would
2046   2, 31  |             which ~are requisite in order that an act be virtuous;
2047   2, 31  |           bound to seek him out, in order to reprove him ~for a sin.
2048   2, 31  |            leave their ~cloister in order to rebuke evil-doers.~Aquin.:
2049   2, 31  |         better. Now in the physical order the inferior is moved by ~
2050   2, 31  |          superior. Therefore in the order of virtue also, which follows
2051   2, 31  |            also, which follows the ~order of nature, it belongs to
2052   2, 31  |             3: Even in the physical order certain things act mutually
2053   2, 31  |           that we are all weak, in ~order that our reproof may be
2054   2, 31  |  safeguarded in this way, since the order of justice is observed,
2055   2, 31  |         become worse. Therefore the order of fraternal ~correction
2056   2, 31  |            denounce him at once, in order to prevent him doing such ~
2057   2, 31  |            least ~indispensable, in order to preserve the life of
2058   2, 31  |            the safeguarding of ~the order of fraternal correction,
2059   2, 31  |          express opposition to this order ~instituted by Our Lord,
2060   2, 31  |            Some have understood the order of fraternal correction
2061   2, 32  |            foremost in ~the natural order. Hence charity is reckoned
2062   2, 33  |             must say that a certain order exists among spiritual goods, ~
2063   2, 33  |        account of pleasure, both in order to obtain ~it, and through
2064   2, 33  |             avoidance of sorrow the order observed is that ~man at
2065   2, 34  |        those who have spent much in order to get ~something, envy
2066   2, 37  |           moral, as in the physical order, the species ~is not constituted
2067   2, 37  |       accidental. Now, in the moral order, ~the essential is that
2068   2, 37  |            not ordained again." Now Order is a kind of power. ~Therefore
2069   2, 37  |           seen also in the physical order, it follows that such persons
2070   2, 38  |         Para. 1/3~I answer that, In order for a war to be just, three
2071   2, 38  |             xxii, 75): "The natural order conducive to peace ~among
2072   2, 38  |          sword is to arm oneself in order to take the life of anyone,
2073   2, 38  |             We do not seek peace in order to be at war, but we go
2074   2, 38  |            of laying ambushes is in order to deceive the ~enemy. Now
2075   2, 39  |           Para. 1/1~Reply OBJ 3: In order for a war to be just it
2076   2, 41  |          because they are useful in order that "they . . . who are
2077   2, 41  |           decently and according to order"; and they are careful to ~
2078   2, 41  |           as to stray far from the ~order of reason, but only a little
2079   2, 41  |   withdrawing from the ~gentiles in order to avoid the scandal of
2080   2, 41  |          omitted out of charity, in order to ~avoid giving scandal
2081   2, 41  |               xvii, 2] says that in order to avoid scandal we should
2082   2, 41  |           to commit a venial sin in order to avoid scandalizing one'
2083   2, 41  |          forego a spiritual good in order to avoid scandal.~Aquin.:
2084   2, 41  |            ought to be foregone ~in order to avoid scandal. Now a
2085   2, 41  |             commit a mortal sin, in order to prevent another from
2086   2, 41  |           because ~according to the order of charity, a man ought
2087   2, 41  |         necessary for salvation, in order to avoid giving scandal.~
2088   2, 41  |         scandal of little ones." In order to avoid this kind of scandal, ~
2089   2, 41  |             that spiritual ~good in order to avoid such like scandal.~
2090   2, 41  |           truth and teach ~error in order to avoid any scandal that
2091   2, 41  |            correction be omitted in order to avoid scandal, no spiritual
2092   2, 41  |            be altogether omitted in order to avoid ~scandal; but sometimes
2093   2, 41  |             commit a venial sin in ~order to avoid scandal. But this
2094   2, 41  |            forego temporal goods in order to avoid scandalizing our
2095   2, 41  |        truth, should be ~omitted in order to avoid scandal. Now temporal
2096   2, 41  |         they should be ~foregone in order to avoid scandal.~Aquin.:
2097   2, 41  |            in certain countries, in order ~to avoid scandal. Much
2098   2, 41  |            other temporal ~goods in order to avoid scandal.~Aquin.:
2099   2, 41  |       forego our temporal ~goods in order to avoid scandal.~Aquin.:
2100   2, 41  |         particular kind of food, in order to avoid scandal, according
2101   2, 42  |           thyself";~(8) Whether the order of charity is included in
2102   2, 42  |           should give a medicine in order to heal. Now ~the end of
2103   2, 42  |      Further, precepts are given in order to direct man in the way
2104   2, 42  |          reached, ~nevertheless the order to that end is not departed
2105   2, 42  |           the ~commander of an army order his soldiers to fight, his
2106   2, 42  |         Thes. Para. 1/1~Whether the order of charity is included in
2107   2, 42  |              It would seem that the order of charity is not included
2108   2, 42  |             precept. Therefore ~the order of charity is not included
2109   2, 42  |            us in Holy Writ. Now the order of charity which was given ~
2110   2, 42  |           Para. 1/1~OBJ 3: Further, order implies some kind of distinction.
2111   2, 42  |             thyself." Therefore the order of charity is ~not included
2112   2, 42  |            Now God causes in us the order of charity, according to
2113   2, 42  |            to Cant ~2:4: "He set in order charity in me." Therefore
2114   2, 42  |       charity in me." Therefore the order of charity ~comes under
2115   2, 42  |         that ~virtuous act. Now the order of charity is essential
2116   2, 42  |         therefore evident that the ~order of charity must come under
2117   2, 42  |          Para. 1/1~Reply OBJ 2: The order of those four things we
2118   2, 43  |             things should be set in order. Now the highest cause may
2119   2, 43  |            able to judge and set in order all the things that belong ~
2120   2, 43  |            able to judge and set in order all things according to
2121   2, 43  |             wise man sets things in order," as the Philosopher ~states (
2122   2, 43  |             judge, or put others in order, but only for those ~in
2123   2, 43  |            result of setting in due order those things in which peace
2124   2, 43  |        peace is the tranquillity of order," according to ~Augustine (
2125   2, 43  |            wisdom to set things ~in order, as the Philosopher declares (
2126   2, 43  |          peace by setting things in order. Likewise the Holy Ghost ~
2127   2, 43  |          are reduced to their right order; and ~it is this that constitutes
2128   2, 43  |            they declare in becoming order the means whereby wisdom
2129   2, 43  |          peace with himself. But in order that man may be at peace ~
2130   2, 45  |          the appetite; wherefore in order that a ~man may make right
2131   2, 45  |         Good counsel is required in order that the good things ~discovered
2132   2, 46  |      reasoning." And the reason, in order to command aright, requires
2133   2, 46  |         three conditions. First, to order that which is befitting
2134   2, 46  |            to employ conjectures in order to ~induce a certain suspicion,
2135   2, 47  |      carefully consider and set in ~order, so that he may pass easily
2136   2, 47  |        another by a kind of natural order.~Aquin.: SMT SS Q[49] A[
2137   2, 47  |            the past is necessary in order to take good ~counsel for
2138   2, 47  |         work is to set them ~in due order to the end. And although
2139   2, 47  |              1/1~Reply OBJ 3: Right order to an end which is included
2140   2, 47  |             without ~which no right order to the end is possible.~
2141   2, 49  |        devising crafty ~counsels in order to achieve evil ends, or
2142   2, 49  |          through committing sin in ~order that they may achieve good
2143   2, 49  |            that what ~is beside the order of a lower principle or
2144   2, 49  |         sometimes reducible ~to the order of a higher principle; thus
2145   2, 49  |             animals are ~beside the order of the active seminal force,
2146   2, 49  |            yet they come under the ~order of a higher principle, namely,
2147   2, 51  |      descends by these steps in due order, whereas if a man is rushed ~
2148   2, 53  |         careful about one's food in order to sustain one's body, this
2149   2, 53  |           flesh; secondly, when, in order to obtain a certain end,
2150   2, 53  |             and apparently true, in order to ~attain some end either
2151   2, 54  |         which are to the ~practical order what naturally known principles
2152   2, 54  |             are to the speculative ~order, as shown above (Q[47],
2153   2, 56  |            1] Body Para. 2/3~Now in order that an act bearing upon
2154   2, 56  |         says (Ethic. ii, 4) that in order for an act to be virtuous
2155   2, 56  |      mentions ~first the "will," in order to show that the act of
2156   2, 56  |     constancy" and ~"perpetuity" in order to indicate the firmness
2157   2, 56  |             principle of the entire order between one man and another."~
2158   2, 56  |        disregards its own profit in order to preserve the common equity."~
2159   2, 58  |            our own or another's, in order for ~the remedy to be applied
2160   2, 58  |        Further, a law is written in order that the lawgiver's intention ~
2161   2, 58  |         judge requires authority in order to judge ~aright, so also
2162   2, 58  |         Moses slew the ~Egyptian in order to defend the man who was
2163   2, 59  |            the whole. Now a twofold order may be considered in relation
2164   2, 59  |            first place there is the order of one part to another,
2165   2, 59  |           to ~which corresponds the order of one private individual
2166   2, 59  |        individual to another. This ~order is directed by commutative
2167   2, 59  |          second place there is the ~order of the whole towards the
2168   2, 59  |            to which corresponds the order of ~that which belongs to
2169   2, 59  |           each single person. ~This order is directed by distributive
2170   2, 59  |              1/1~OBJ 3: Further, in order to observe the mean in distributive
2171   2, 60  |           while observing the right order of so doing, and ~then he
2172   2, 60  |            contrarily to the right ~order of so doing, and then he
2173   2, 60  |          what belongs to another in order to succor a ~parent.~Aquin.:
2174   2, 60  |        expose himself to danger, in order to ~safeguard another's
2175   2, 60  |           with public authority, in order that they may maintain justice.~
2176   2, 61  |           Para. 1/1~Reply OBJ 3: In order that an election be not
2177   2, 62  |        consider these points in due order, and in the first ~place
2178   2, 62  |           for ~which it is. Now the order of things is such that the
2179   2, 62  |   advantageous that he be killed in order to safeguard the ~common
2180   2, 62  |            uprooting the ~cockle in order to spare the wheat, i.e.
2181   2, 62  |             OBJ 2: According to the order of His wisdom, God sometimes
2182   2, 62  |         slays ~sinners forthwith in order to deliver the good, whereas
2183   2, 62  |        sinning man departs from the order of reason, and ~consequently
2184   2, 62  |           authority is requisite in order to condemn him to death
2185   2, 62  |         abstain from such things in order that they may be fitting ~
2186   2, 62  |         bring death upon oneself in order to ~escape the other afflictions
2187   2, 62  |            adopt a greater evil in ~order to avoid a lesser. In like
2188   2, 62  |            man take his own life in order to avoid penal ~evils has
2189   2, 62  |            done in keeping with the order of justice is not ~a sin.
2190   2, 62  |            forced, according to the order of justice, ~to slay an
2191   2, 62  |             any other mortal sin in order to save his own life; since
2192   2, 62  |             life in self-defense in order to save his ~own life.~Aquin.:
2193   2, 62  |            moderate self-defense in order to avoid killing the ~other
2194   2, 63  |         corruption, in the physical order, are contrary to the particular
2195   2, 63  |        lawful to imprison a man, in order to restrain him ~from evil
2196   2, 63  |            may be considered in due order. ~First, the substantial
2197   2, 63  |            be done according to the order of justice, either in punishment,
2198   2, 63  |             OBJ 2: According to the order of His wisdom God sometimes ~
2199   2, 64  |             man employs ~secrecy in order to commit a sin, for instance
2200   2, 64  |       either ~secretly or openly by order of a judge who has commanded
2201   2, 64  |         justice by disregarding the order of justice and usurping ~
2202   2, 64  |            cannot lawfully steal in order to remedy a need.~Aquin.:
2203   2, 64  |            is unlawful to steal in ~order to succor one's neighbor
2204   2, 64  |            is it lawful to steal in order to remedy one's own needs.~
2205   2, 64  |            according to the natural order ~established by Divine Providence,
2206   2, 64  |     secretly ~another's property in order to succor his neighbor in
2207   2, 64  |             for the sovereign," in ~order, to wit, that he may distribute
2208   2, 65  |            in judicial procedure in order ~that he may relate the
2209   2, 65  |            except ~according to the order of judicial procedure.~Aquin.:
2210   2, 65  |        ill-deeds to be punished, in order that. men may avoid sin.
2211   2, 66  |        injure a person unjustly, in order to promote ~the common good.
2212   2, 67  |            when one tells a lie in ~order to rescue another man from
2213   2, 67  |            when ~one tells a lie in order to free oneself from death,
2214   2, 67  |              the truth in court, in order to escape death, he does
2215   2, 67  |              a mortal sin to lie in order to cover one's guilt.~Aquin.:
2216   2, 67  |        Whoever acts against the due order of justice, sins ~mortally,
2217   2, 67  |               Now it belongs to the order of ~justice that a man should
2218   2, 67  |          ask in accordance with the order of ~justice, the accused
2219   2, 67  |          the judge according to the order ~of justice, he does not
2220   2, 67  |        injury to another person, in order to rescue a ~man from death
2221   2, 67  |         when a man lies in court in order to exculpate ~himself, he
2222   2, 67  |            of ~him according to the order of justice; as, for instance,
2223   2, 67  |       unwilling to commit a ~sin in order to escape from the death
2224   2, 67  |          Secondly, a man appeals in order to cause a delay, ~lest
2225   2, 67  |            the ~latter observes the order of the higher authority.
2226   2, 67  |         authority ~departs from the order of the higher, we ought
2227   2, 67  |          instance "if the proconsul order one thing and the emperor
2228   2, 67  |         respect he departs from the order of the higher ~authority,
2229   2, 67  |          princes; except perhaps in order to avoid scandal, whence ~
2230   2, 67  |             in accordance with the ~order of reason. Hence not all
2231   2, 67  |          who lead him to ~death, in order that he may not suffer what
2232   2, 67  |          death in opposition to the order of justice: wherefore ~neither
2233   2, 68  |          him in accordance with the order of justice, for instance
2234   2, 68  |             evidence is required in order to deliver a man from an
2235   2, 68  |     superior in accordance with the order of justice; since if the
2236   2, 68  |             hence ~according to the order of justice they cannot be
2237   2, 68  |              1/1~OBJ 2: Further, in order for evidence to be credible
2238   2, 68  |       witness be competent, and the order of justice observed. Hence
2239   2, 68  |             gives false evidence in order ~to save a man from death,
2240   2, 68  |         required to take an oath in order that he ~may fear to commit
2241   2, 68  |           in an unjust judgment, in order to prevent injustice is ~
2242   2, 70  |      praiseworthy ~to be silent, in order to give place to anger.
2243   2, 71  |      denounces his brother's sin in order that he may ~amend: or else
2244   2, 71  |          ill of an absent person in order to ~blacken his good name.
2245   2, 71  |       reveal a man's ~hidden sin in order that he may mend, whether
2246   2, 71  |           is contrary to the right ~order of human generation, whereby
2247   2, 71  |         adultery. Nevertheless the ~order may differ by reason of
2248   2, 71  |           their own ~wickedness, in order that our merit may be the
2249   2, 75  |         have recourse to deceit in ~order to sell a thing for more
2250   2, 75  |             fitting quality. But in order to know the quality of a
2251   2, 75  |         sale, this would only be in order to lower the price. Now
2252   2, 75  |             He that buys a thing in order that he may sell it, entire
2253   2, 75  |       exchange for a ~commodity, in order to satisfy the needs of
2254   2, 76  |             contrary to justice. In order to make this evident, ~we
2255   2, 76  |       though it were lawful, but in order to ~avoid a greater evil,
2256   2, 76  |         rebate on the just price in order that he ~may have his money
2257   2, 76  |        which they sin in taking) in order to save his life, after
2258   2, 79  |            and widows" indicates an order between oneself and one'
2259   2, 79  |         this world" belongs to the ~order of a man within himself.
2260   2, 79  |             religion does not imply order to ~God alone.~Aquin.: SMT
2261   2, 79  |             a becoming manner. ~But order comes under the aspect of
2262   2, 79  |        greatest importance. Now the order of ~precepts is proportionate
2263   2, 79  |             is proportionate to the order of virtues, since the precepts
2264   2, 79  |              Now the human mind, in order to be united to God, ~needs
2265   2, 79  |             purity is ~necessary in order that the mind be applied
2266   2, 79  |            mixed with ~lead. Now in order for the mind to be united
2267   2, 81  |         which ~it belongs to set in order. For this reason the Philosopher
2268   2, 81  |      interpreter of a desire, or in order to show how speedily they
2269   2, 81  |           seems to be ~necessary in order that we may make our needs
2270   2, 81  |              A[2] Body Para. 2/2~In order to throw light on this question
2271   2, 81  |             what causes and in what order these effects shall proceed.
2272   2, 81  |            effects according to the order of the Divine disposition:
2273   2, 81  |         need to pray to God, not in order to make known to Him ~our
2274   2, 81  |        intent on temporal things in order that it ~may rest in them,
2275   2, 81  |         though it were necessary in order that prayer be meritorious,
2276   2, 81  |          but as ~being necessary in order that prayer may not fail
2277   2, 81  |         inflicted on our enemies in order that they may mend their
2278   2, 81  |             desire, but also in the order wherein we ought to ~desire
2279   2, 81  |          interpreter of desire, the order of the ~petitions corresponds
2280   2, 81  |      petitions corresponds with the order, not of execution, but of
2281   2, 81  |         efficacious: for the Divine order is such that lower beings
2282   2, 81  |            known to us: and also in order to ~indicate our belief
2283   2, 81  |            three reasons. First, in order to ~excite interior devotion,
2284   2, 81  |          prayer is employed, not in order to tell God ~something He
2285   2, 81  |            He does not know, but in order to lift up the mind of the ~
2286   2, 81  |            in presence of others in order that one may be seen by
2287   2, 81  |           but to do this or that in order to be seen by men."~Aquin.:
2288   2, 81  |      charity, and this is merit. In order to realize ~this effect,
2289   2, 81  |           intervals and seasons, in order to admonish ~ourselves by
2290   2, 81  |           He 'prayed the longer' in order to set us an ~example."
2291   2, 81  |           yet piety it required ~in order that prayer may be impetrative,
2292   2, 81  |           this is forbidden, but in order to implore mercy.~Aquin.:
2293   2, 82  |          humility in our ~bodies in order to incite our affections
2294   2, 83  |            employ sensible signs in order to signify anything, because
2295   2, 83  |             sacrifice is offered in order ~that something may be represented.
2296   2, 83  |          thus when a man thieves in order to commit fornication, his ~
2297   2, 83  |     sacrifice through being done in order ~that we may cling to God
2298   2, 83  |    sacrifices are offered to God in order to signify ~something. But
2299   2, 85  |            and if any king were ~to order this to be done his subjects
2300   2, 85  |           Hence the Old Law did not order the payment of tithes on
2301   2, 86  |            him from ~exercising his order. In like manner the Pope
2302   2, 86  |            require dispensation, in order that men may easily ~have
2303   2, 87  |           First, by way of oath in ~order to confirm one's own assertion:
2304   2, 87  |           oaths are not employed in order to substantiate necessary
2305   2, 87  |          called to give witness, in order that he may ~make known
2306   2, 87  |        since ~oaths are employed in order to justify men, and to put
2307   2, 87  |          that one employ an oath in order to ~confirm what is true,
2308   2, 87  |           Lord forbade swearing, in order that for your own part you ~
2309   2, 87  |             An oath is ~employed in order to confirm the truth of
2310   2, 87  |            For this same reason, in order that ~oaths might be treated
2311   2, 87  |        credit his mere word, but in order ~to show that the statement
2312   2, 87  |           Scripture as swearing, in order to ~express the immutability
2313   2, 88  |        thing. Now just as a man can order ~himself to do a certain
2314   2, 88  |        certain thing, so too can he order others, by beseeching ~his
2315   2, 88  |         terms resembling an oath in order to provoke another to do
2316   2, 88  |             the ~demons' actions in order to obtain certain results:
2317   2, 88  |            and invoke the demons in order to ~obtain or learn something
2318   2, 88  |             irrational creatures in order to ~inflict harm on man.~
2319   2, 89  |             to man we use ~words in order to tell him our thoughts
2320   2, 89  |             a man with our lips, in order that he or others may ~learn
2321   2, 89  |          the voice is ~necessary in order to arouse man's devotion
2322   2, 89  |       theatrically in church not in order to arouse devotion, ~but
2323   2, 89  |            arouse devotion, ~but in order to show off, or to provoke
2324   2, 92  |        purpose of signification, in order that ~belief in the excellence
2325   2, 92  |              he disturbs the ~whole order of the commonwealth, so,
2326   2, 92  |            to be more manifest, in ~order that it may make the man
2327   2, 92  |            the sin of idolatry, ~in order that, as by idolatry man
2328   2, 92  |             idolatry man abuses the order of the divine honor, ~so
2329   2, 93  |        searchings of the future, in order to entangle ~men's minds
2330   2, 93  |         compact with the ~demons in order to know the future. Therefore
2331   2, 93  |             himself in secretly, in order to foretell certain future
2332   2, 93  |      hearing by mock apparitions in order to foretell the ~future:
2333   2, 93  |      consists in doing something in order to discover the occult;
2334   2, 93  |           through ignorance, but in order that the disease, which
2335   2, 93  |        another to invoke a demon in order to gain from him ~knowledge
2336   2, 93  |        false and vain ~opinions, in order that man's mind may become
2337   2, 93  |          affairs ~or in the natural order, since, as it is proved
2338   2, 93  |         observation of the stars in order to foreknow ~casual or fortuitous
2339   2, 93  |         observation of the stars in order to foreknow those future ~
2340   2, 93  |       should take note of dreams in order to ~discover internal dispositions.~
2341   2, 93  |            the birds' ~knowledge in order to know the future, and
2342   2, 93  |         actions of dumb ~animals in order to entangle our minds with
2343   2, 93  |        limits set according to the ~order of nature or of divine providence.~
2344   2, 93  |             concerning them; and in order to know these things it
2345   2, 94  |         natural forces of bodies in order to ~produce their proper
2346   2, 94  |        effects. Now in the physical order things have ~certain occult
2347   2, 94  |            employ natural causes in order to produce their proper
2348   2, 94  |      nothing else but ~composition, order and shape, as stated in
2349   2, 94  |             providence in a certain order: and this order seems to
2350   2, 94  |             certain order: and this order seems to require that ~precedent
2351   2, 94  |             unlawful to observe the order that proceeds from divine
2352   2, 94  |          effects; (for instance, in order to heal the sick), ~such
2353   2, 94  |            employed by the devil in order to deceive man. Hence a ~
2354   2, 95  |      omitting to do what one can in order to escape from danger, and
2355   2, 95  |        riddle to the Philistines in order to tempt them. In ~the second
2356   2, 95  |             his horse to gallop in ~order to escape from the enemy,
2357   2, 95  |          man is tempted not only in order to test his knowledge ~and
2358   2, 95  |           when one tests a thing in order to know its qualities),
2359   2, 95  |           when one tests a thing in order to prove it to others),
2360   2, 95  |            is a sin to tempt God in order that the tempter himself ~
2361   2, 95  |          divine ~perfection, not in order to know it oneself, but
2362   2, 95  |            related in Acts 4:30, in order, to wit, that Christ's ~
2363   2, 95  |          they had to ~pay tithes in order to try if "God would open
2364   2, 95  |           God for ~a sign: first in order to test God's power or the
2365   2, 95  |    temptation of God. Secondly, in ~order to be instructed as to what
2366   2, 96  |          perjury," but in different order. For first and chiefly ~
2367   2, 96  |             instance, if the latter order ~him to do something too
2368   2, 96  |         those who have taken one in order to safeguard ~their life
2369   2, 96  |             may be observed, and in order to avoid occasions of perjury, ~
2370   2, 96  |       accordingly: 'Swear to me' in order ~that he may be credited,
2371   2, 96  |           case he exacts an oath in order that he ~may be more certain.~
2372   2, 96  |        neither did he state in what order the denunciation was to
2373   2, 96  |      wherefore seemingly the Gospel order should be followed, if the
2374   2, 96  |       because if it did, the Gospel order would not apply to ~the
2375   2, 97  |      considered. First equality, in order that the punishment may
2376   2, 97  |         punishment is inflicted, in order that men may be deterred
2377   2, 97  |             of ~excommunication, in order to coerce those who despise
2378   2, 98  |           buy a spiritual power, in order, to wit, "that on whomsoever
2379   2, 98  |          described as "express," in order to signify that it ~proceeds
2380   2, 98  |            buy a spiritual power in order ~that afterwards he might
2381   2, 98  |         gift of the Holy ~Ghost, in order that he might make money
2382   2, 98  |            given to holy persons in order to obtain the ~assistance
2383   2, 98  |            give alms to the poor in order to obtain from ~them the
2384   2, 98  |           of temporal benefits, ~in order that he may thereby be induced
2385   2, 98  |             but precede them in the order ~of time. Hence in a way
2386   2, 98  |             be used for burial, in ~order to turn it into a sepulchre:
2387   2, 98  |          perform spiritual deeds in order that they ~may receive human
2388   2, 98  |          that has received a sacred Order simoniacally, receives ~
2389   2, 98  |      receives ~the character of the Order on account of the efficacy
2390   2, 98  |             nor the exercise of the Order, because ~he has received
2391   2, 98  |       himself about ~exercising his Order, and as regards others,
2392   2, 98  |          him in the exercise of his Order, whether his sin be ~public
2393   2, 98  |           ought not to exercise the Order without a dispensation.
2394   2, 98  |      forfeiting the exercise of his order, and resigning the ~benefice
2395   2, 98  |       forfeits the exercise of ~his Order, and is bound to resign
2396   2, 98  |           in some house of the same order, if a ~stricter one be not
2397   2, 98  |            other houses of the same order. If this ~cannot be done,
2398   2, 98  |            monasteries of the same ~order, by way of compensation,
2399   2, 98  |         doing penance to retain his order in ~some other Church; or
2400   2, 100 |            virtues in a descending ~order. Now just as a carnal father
2401   2, 100 |   immediately after religion in the order of ~excellence.~Aquin.:
2402   2, 101 |           as a person is honored in order that he may ~be held in
2403   2, 101 |    nevertheless are above us in the order of ~nature.~Aquin.: SMT
2404   2, 101 |          pay the honor of dulia, in order to indicate the dignity ~
2405   2, 101 |          they are above them in the order of dignity but on account
2406   2, 102 |       divinely established natural ~order the lower natural things
2407   2, 102 |           affairs, in virtue of the order of natural and ~divine law,
2408   2, 102 |             to a divinely appointed order. Hence the will of the ~
2409   2, 102 |           the ~divinely established order of things, as shown above (
2410   2, 102 |       consists in mode, species and order, ~as Augustine states (De
2411   2, 102 |           contemns created goods in order that he may adhere to God,
2412   2, 102 |      contempt some earthly thing in order to adhere to God.~Aquin.:
2413   2, 102 |   proclaimed against their will, in order that others might profit
2414   2, 102 |           Secondly, through lack of order in ~the movable with regard
2415   2, 102 |             a commissioner issue an order, are ~you to comply, if
2416   2, 102 |            Christ does not void the order of justice, but ~strengthens
2417   2, 102 |            strengthens it." Now the order of justice requires that
2418   2, 102 |             as this is ~required by order of justice. Wherefore if
2419   2, 102 |            perhaps accidentally, in order to avoid scandal ~or danger.~
2420   2, 104 |      beneficiary. Hence the natural order requires that ~he who has
2421   2, 105 |      degrees corresponding in their order to the ~things required
2422   2, 105 |           since what is last in the order of generation is first ~
2423   2, 105 |         generation is first ~in the order of destruction, it follows
2424   2, 105 |             receives assistance, in order that he ~may receive without
2425   2, 105 |            ignorance of it, both in order to avoid vainglory, ~as
2426   2, 106 |         takes vengeance outside the order of ~divine appointment,
2427   2, 106 |          removes a greater ~good in order to promote a lesser; thus
2428   2, 106 |           never ~blinds the eye, in order to repair the heel: yet
2429   2, 106 |              Dei i, 9). Thirdly, in order to mark the unity of human
2430   2, 106 |       another, lest he sin; and ~in order to inculcate horror of sin,
2431   2, 106 |           for some future ~time, in order that the descendants at
2432   2, 107 |         Boni iii) good consists ~in order, it follows that a special
2433   2, 107 |           where ~there is a special order. Now there is a special
2434   2, 107 |              Now there is a special order whereby our ~externals,
2435   2, 107 |           utters external signs ~in order to manifest the truth, and
2436   2, 108 |          lie to tell a falsehood in order to deceive. Wherefore a
2437   2, 108 |             even as in the physical order, a thing acquires its species
2438   2, 108 |             jocose" lie is ~told in order to make fun, an "officious"
2439   2, 108 |          and a "mischievous" lie in order to injure someone. Therefore
2440   2, 108 |            are enumerated in ~their order of gravity: since the useful
2441   2, 108 |           choose the lesser evil in order to avoid ~the greater: even
2442   2, 108 |           good and lawful, since in order for an action to be ~good
2443   2, 108 |           wit to understand that in order to ~know the truth it is
2444   2, 108 |          the spirit of prophecy, in order to signify a mystery, namely,
2445   2, 108 |             anything inordinate in ~order to ward off injury or defects
2446   2, 108 |           is it lawful ~to steal in order to give an alms, except
2447   2, 108 |            lawful to tell a lie in ~order to deliver another from
2448   2, 108 |          opposed to religion; or in order to injure one's neighbor, ~
2449   2, 109 |           wishing to go farther; in order to signify something ~figuratively
2450   2, 109 |            the habit of holiness in order to make a show of ~righteousness,
2451   2, 109 |            to simulate ~holiness in order to disseminate false doctrine,
2452   2, 110 |            Reply OBJ 1: To boast in order to stir quarrels is a mortal
2453   2, 111 |        should not commit one sin in order to avoid another: ~and so
2454   2, 111 |            lie in any way at all in order to avoid pride. ~Hence Augustine
2455   2, 112 |        virtue. Now good consists in order, ~as stated above (Q[109],
2456   2, 112 |           maintained in a ~becoming order towards other men as regards
2457   2, 112 |            the becomingness of this order: and this virtue is ~called
2458   2, 112 |             that will result, or in order to avoid some evil, the
2459   2, 112 |            who are given to sin, in order that we may please ~them,
2460   2, 113 |        praise offered to another in order to please him. But it is
2461   2, 113 |         person by praising him, in ~order thereby to console him,
2462   2, 113 |            wish to please a man ~in order to foster charity, so that
2463   2, 113 |         please others, ~or again in order to avoid some evil, or to
2464   2, 113 |          another ~treacherously, in order to deceive him.~
2465   2, 115 |          granted by God to some, in order ~that they may obtain the
2466   2, 115 |           preparation and safety in order to make fitting use of it.~
2467   2, 115 |              1/1~OBJ 3: Further, in order to accomplish what he intends
2468   2, 115 |           But he makes provision in order to give certain ~things
2469   2, 115 |          nature it tends ~to set in order one's own affection towards
2470   2, 116 |             good. Consequently the ~order of sins may be considered
2471   2, 116 |         despised - "his bowels," in order to make ~money. Tully also
2472   2, 117 |          going to great expense in ~order to curry favor with certain
2473   2, 118 |            return of his deposit in order to fight against his country.
2474   2, 119 |             One is according to the order in which they ~are given,
2475   2, 119 |             them according to their order, different beatitudes correspond ~
2476   2, 120 |         virtuous, but ~in a certain order, namely, by first of all
2477   2, 120 |             of the Law to be set in order according to the ~order
2478   2, 120 |             order according to the ~order of generation, the order,
2479   2, 120 |            order of generation, the order, to wit, of man's becoming
2480   2, 120 |             must be observed in the order of generation. The first
2481   2, 120 |         thing to be observed in the order of generation is that in ~
2482   2, 120 |         works on the Sabbath day in order that he ~may occupy himself
2483   2, 121 |           that presents ~itself. In order to remove this obstacle
2484   2, 121 |           dispel them altogether in order to free oneself therefrom ~
2485   2, 121 |            that "wars are waged ~in order to insure peace." Now it
2486   2, 121 |           good; ~wherefore it is in order to pursue some good that
2487   2, 121 |            act of fortitude, in the order ~of execution, follows the
2488   2, 121 |          dangers that may arise, in order to be able to ~withstand
2489   2, 121 |        expose himself ~to danger in order to escape from sorrow. In
2490   2, 121 |            justice to establish the order of reason in all human affairs: ~
2491   2, 121 |            reason's good. As to the order ~of the latter, fortitude
2492   2, 121 |         dangers of death except ~in order to safeguard justice: wherefore
2493   2, 121 |            it ~safeguards the whole order of justice. Hence the Philosopher
2494   2, 122 |  persecution certain holy women, in order to escape from those who ~
2495   2, 122 |     despises all things present, in order to ~obtain invisible goods
2496   2, 123 |             a human act consists in order, as stated ~above (Q[109],
2497   2, 123 |           114], A[1]). Now this due order requires that the ~appetite
2498   2, 123 |           Civ. Dei i) that Cato, in order not to be Caesar's slave, ~
2499   2, 123 |       himself to danger of death in order to escape from ~slavery
2500   2, 123 |            iii, 7), that "to die in order to ~escape poverty, lust,