Part, Question

2501   2, 123 |             it ~runs counter to the order of reason. Now reason judges
2502   2, 123 |           is ~less to be shunned in order to avoid what reason judges
2503   2, 123 |          the soul, namely sins, in ~order to avoid evils of the body,
2504   2, 123 |        endure evils of ~the body in order to avoid loss of money,
2505   2, 125 |          vices and virtues: and in ~order to designate vices we employ
2506   2, 127 |              and ~again because, in order to obtain honor even as
2507   2, 127 |            do nothing unbecoming in order to obtain them, nor have
2508   2, 127 |             the useful is sought in order to supply a defect ~which
2509   2, 127 |           has to suffer an ~evil in order to safeguard a good. But
2510   2, 127 |         goods; yet it needs them in order to act ~more expeditiously.~
2511   2, 128 |         reason in opposition to the order established in ~general
2512   2, 128 |             contrary to the natural order, that any one should assume
2513   2, 128 |       surpass man according to the ~order of nature. Yet man is possessed
2514   2, 129 |         honor in disaccord with the order of reason. Now those ~are
2515   2, 130 |           for ~something, either in order that God may be glorified
2516   2, 130 |           be in another man, ~or in order that man, knowing by the
2517   2, 130 |     virtuous deeds thereto, and, in order to ~obtain it, forbears
2518   2, 132 |      magnificence to ~spend much in order that some great work may
2519   2, 132 |         some work, for ~instance in order to honor someone, or in
2520   2, 132 |             to honor someone, or in order to do something which ~will
2521   2, 132 |              A[4] Body Para. 2/2~In order for a virtue to be annexed
2522   2, 133 |         spend excessively, do so in order to make a ~show of their
2523   2, 134 |           much trouble ~and pain in order to regain health of the
2524   2, 134 |             commonwealth, ~since in order to ensure that good we fight
2525   2, 137 |         moved by the Holy Ghost, in order that he ~may attain the
2526   2, 137 |          the gifts according to the order in which they ~are set forth,
2527   2, 138 |             in a bodily contest, in order to ~obtain an earthly possession.
2528   2, 138 |            for right living. Now in order to live aright man needs ~
2529   2, 139 |            whatever a man shuns in ~order to avoid offending God.
2530   2, 139 |         need of the ~fear of God in order to shun those things which
2531   2, 139 |            in a restricted sense in order to designate the principal
2532   2, 139 |             which reason employs in order to attain its ~proper end:
2533   2, 139 |             consists chiefly in the order of reason: because ~"man'
2534   2, 139 |              iv). Now the principal order of reason is that by which
2535   2, 139 |           consists chiefly ~in this order; since good has the aspect
2536   2, 140 |             contrary to the natural order is vicious. Now ~nature
2537   2, 140 |         life. Wherefore the natural order requires that man should
2538   2, 140 |           as ~acting counter to the order of nature. And this pertains
2539   2, 140 |       themselves many pleasures, in order to fulfil their ~respective
2540   2, 140 |           like manner penitents, in order to recover health ~of soul,
2541   2, 140 |          some ~praiseworthy end, in order, namely, to adapt himself
2542   2, 140 |        needs to sustain his body in order that he may use his reason.
2543   2, 140 |           Para. 1/1~Reply OBJ 3: In order to avoid sin, pleasure must
2544   2, 140 |             does not attend to ~the order of reason; and in like manner "
2545   2, 140 |       encounter them frequently ~in order to cease being a coward.~
2546   2, 141 |            and to observe the right order, and to persevere in what
2547   2, 143 |           honeste] and according to order" among you. Therefore ~honesty
2548   2, 144 |             is ~evil, but merely in order to chastise the body." Now
2549   2, 145 |       threefold purpose. ~First, in order to bridle the lusts of the
2550   2, 145 |             recourse to ~fasting in order that the mind may arise
2551   2, 145 |           three weeks. Thirdly, in ~order to satisfy for sins: wherefore
2552   2, 145 |     circumstances, for ~instance in order to avoid sickness, or in
2553   2, 145 |            to avoid sickness, or in order to perform certain ~bodily
2554   2, 145 |          ordained, ~need to fast in order to make themselves ready
2555   2, 145 |            for His own sake, but in order to ~commend baptism to us.
2556   2, 145 |           but after His baptism, in order to invite us to fast before
2557   2, 145 |         instituted by the Church in order to bridle ~concupiscence,
2558   2, 145 |          parched ~within. Hence, in order that those who fast may
2559   2, 145 |            which was ~instituted in order to bridle concupiscence
2560   2, 145 |        instituted by the ~Church in order to bridle the concupiscences
2561   2, 146 |     inordinate through ~leaving the order of reason, wherein the good
2562   2, 146 |   inordinate concupiscence. Now the order of reason in ~regulating
2563   2, 146 |              God's commandments, in order to obtain those pleasures.
2564   2, 147 |             its fumes. Wherefore in order to remove this hindrance
2565   2, 147 |             way it is ~required, in order to have wisdom, not that
2566   2, 147 |     perfection: and in this way, in order to ~receive wisdom perfectly,
2567   2, 148 |          the ~physician's advice in order to provoke vomiting, he
2568   2, 148 |          for ~intoxicating drink in order to procure vomiting, since
2569   2, 149 |            the ~requirements of the order established by God, this
2570   2, 149 |          prescription of the Divine order, it will be called spiritual ~
2571   2, 150 |            sacrificed to nature, in order that he ~might atone for
2572   2, 150 |           from bodily pleasures, in order more freely to ~give himself
2573   2, 150 |           all venereal ~pleasure in order more freely to have leisure
2574   2, 150 |            wit, as this ~is done in order to have leisure for Divine
2575   2, 150 |         individual ~good, namely in order to avoid what the Apostle
2576   2, 150 |           marriage but children in ~order to make them servants of
2577   2, 150 |      martyrs work more ~mightily in order to cleave to God - since
2578   2, 151 |           that which is against the order ~of reason. Now the order
2579   2, 151 |           order ~of reason. Now the order of reason consists in its
2580   2, 151 |            in a fitting manner and ~order for the end to which they
2581   2, 151 |             taken in due manner and order, as required for the welfare
2582   2, 151 |         performed in due manner and order, in keeping with the end
2583   2, 151 |        behooves one ~to observe the order of reason in its regard;
2584   2, 151 |           sinful ~it becomes if the order of reason be forsaken. Now
2585   2, 151 |         necessity for observing the order of reason in this ~matter:
2586   2, 151 |        essentially in exceeding the order and mode of reason in the
2587   2, 151 |              not for His, made this order and commandment, ~lest unlawful
2588   2, 152 |         against nature;~(12) Of the order of gravity in the aforesaid
2589   2, 152 |           is the wanton's trade. In order to make this evident, ~we
2590   2, 152 |             contrary to the general order of reason: even ~so, that
2591   2, 152 |            he who gives an alms, in order to lead someone into heresy,
2592   2, 152 |        devil brought this ~about in order to prevent him from receiving
2593   2, 152 |         when a man employs force in order unlawfully to violate a ~
2594   2, 152 |            contrary to the ~natural order of the venereal act as becoming
2595   2, 152 |          sin is committed. ~Now the order of charity requires that
2596   2, 152 |          proceeds from man, so ~the order of nature is from God Himself:
2597   2, 152 |            nature, whereby the very order of nature is violated, an
2598   2, 152 |     depravity of sacrilege, as ~the order impressed on human nature
2599   2, 152 |            subsequently established order.~Aquin.: SMT SS Q[154] A[
2600   2, 153 |           that are lesser goods, in order to ~give its whole attention
2601   2, 154 |             man needs God's help in order to be continent, does not
2602   2, 154 |          judges this thing good, in order that he may follow his desires ~
2603   2, 156 |             emotions opposed to the order of reason; and accordingly
2604   2, 156 |        taken in accordance with the order of ~judgment, it is God'
2605   2, 156 |            it is evil if it set the order of reason ~aside. Now the
2606   2, 156 |           of reason ~aside. Now the order of reason, in regard to
2607   2, 156 |        taken in accordance with the order of reason, the desire of
2608   2, 156 |            whatever contrary to the order of reason, for instance
2609   2, 156 |           or ~again contrary to the order prescribed by law, or not
2610   2, 156 |             Para. 2/2~Secondly, the order of reason in regard to anger
2611   2, 157 |            except it disregard ~the order of justice, which requires
2612   2, 157 |            cruelty ~disregards this order altogether. Wherefore remission
2613   2, 158 |      consists in mode, species, and order." Therefore modesty ~is
2614   2, 158 |          appropriated to the lowest order of angels. In the same way,
2615   2, 159 |        human virtue pertains to the order of reason: ~which order
2616   2, 159 |             order of reason: ~which order is considered chiefly in
2617   2, 159 |         things. Hence our ~Lord, in order to remove an obstacle to
2618   2, 159 |             degrees ~in the reverse order to that followed by St.
2619   2, 159 |            It ~is according to this order that the degrees of humility
2620   2, 160 |         rule, which has established order among men, ~so that one
2621   2, 160 |      evident absurdity, ~so too, in order to overcome their pride,
2622   2, 160 |            as a ~wise physician, in order to cure a worse disease,
2623   2, 160 |             1/1~OBJ 3: Further, the order of sins would seem to be
2624   2, 160 |             to be according to the ~order of virtues. Now, not humility
2625   2, 160 |            There is no need for the order of virtues to be the same
2626   2, 161 |            Christ observed the same order as in ~overcoming the first
2627   2, 161 |             flesh tends against the order of reason. It remains therefore
2628   2, 161 |           coveted God's likeness in order ~that he might obtain knowledge
2629   2, 161 |          himself in contempt of the order ~of the Divine rule.~Aquin.:
2630   2, 161 |           greatest. Such is not the order among sins, for one follows
2631   2, 162 |            man. Now nothing in ~the order of things should be without
2632   2, 162 |       corporal creatures are set in order ~through the ministry of
2633   2, 163 |        devil?~(2) Of the manner and order of that temptation.~Aquin.:
2634   2, 163 |            even as according to the order of nature he is ~moved forward
2635   2, 163 |            1~Whether the manner and order of the first temptation
2636   2, 163 |            seem that the manner and order of the first temptation ~
2637   2, 163 |         fitting. For just as in the order of nature the angel was
2638   2, 163 |            of ~sin we find the same order as in the first temptation.
2639   2, 163 |           by the man. Therefore the order of the ~first temptation
2640   2, 164 |          study to every matter, ~in order to do aright what has to
2641   2, 164 |             says (Ethic. ii, 93) in order to be ~virtuous we must
2642   2, 165 |          the knowledge of truth in ~order to sin.~Aquin.: SMT SS Q[
2643   2, 165 |        study to learn something in ~order to sin are engaged in a
2644   2, 165 |    philosophers misuse the truth in order to assail the faith, the ~
2645   2, 165 |             s own good - that is in order to be ~encouraged to better
2646   2, 165 |        neighbor's good - that is in order to correct him, if he do
2647   2, 166 |            This is the best way ~to order our behavior, this is the
2648   2, 166 |             to make use of them, in order to give rest, as it were,
2649   2, 166 |            because they are done in order to injure someone. Such
2650   2, 166 |          unlawful words or deeds in order to amuse, and ~that they
2651   2, 167 |            ostentation or pride, in order to set oneself above others, ~
2652   2, 167 |             woman adorn herself ~in order to please her husband she
2653   2, 167 |             to adorn ~themselves in order to please their husbands,
2654   2, 167 |          dye oneself with paints in order to have ~a rosier or a paler
2655   2, 167 |           some necessity, either in order to hide oneself from enemies, ~
2656   2, 167 |        adding something thereto, in order to please ~their husbands,
2657   2, 168 |        since vices are forbidden in order that ~obstacles to virtue
2658   2, 169 |           saying (Is. 38:1): "Take ~order with thy house, for thou
2659   2, 169 |            inasmuch as it sees ~the order of causes in relation to
2660   2, 169 |       foreknowledge as ~knowing the order of causes to effects; and
2661   2, 170 |       experimental knowledge of the order ~of those causes to such
2662   2, 170 |          requisite according to the order of nature. More than this,
2663   2, 170 |           grace is given chiefly in order that man's soul ~may be
2664   2, 170 |             be raised very ~high in order to contemplate spiritual
2665   2, 170 |          the good of others, and in order to enlighten his own mind;
2666   2, 170 |           an ~intellect of a higher order can know some things that
2667   2, 170 |             angels according to the order of nature. Hence the ~demons,
2668   2, 170 |           to speak true things, in ~order that his unwonted truthfulness
2669   2, 170 |         witness to ~it, and also in order that men, by believing such
2670   2, 171 |            gloss on Is. 38:1, "Take order with thy house, for thou
2671   2, 171 |       species: and according to the order of nature, they ~must be
2672   2, 171 |             without ~subverting the order of nature, as is the case
2673   2, 173 |     surpasses the faculty of man in order to ~attain that good, he
2674   2, 173 |         placed outside one's proper order [*Cf. ~FS, Q[28], A[3]];
2675   2, 173 |            First, according ~to the order of the cognitive powers.
2676   2, 173 |           be taken according to the order of things ~knowable, the
2677   2, 173 |        withdrawn from his senses in order for him to see the essence
2678   2, 173 |          the sensitive soul. Now in order for him to be rapt to the ~
2679   2, 174 |     disciples were chosen by Him in order that ~they might disperse
2680   2, 174 |             the gift of tongues; in order that, as the ~diversity
2681   2, 175 |            in three ways. First, in order to instruct the intellect, ~
2682   2, 175 |            to teach." Secondly, in ~order to move the affections,
2683   2, 175 |            to his own favor, but in order to draw ~them to listen
2684   2, 175 |             God's word. Thirdly, in order that men may love that ~
2685   2, 175 |            to sway" his hearers. In order to effect ~this the Holy
2686   2, 176 |            needs to be confirmed in order that it be ~rendered credible.
2687   2, 178 |             they participate in the order of reason; and especially
2688   2, 178 |        consists in ~considering the order and disposition of sensible
2689   2, 178 |        things pertain, in a certain order, to the contemplative life;
2690   2, 178 |       withdraw within themselves in order to explore spiritual things,
2691   2, 178 |  considering them, ~but only to the order of his providence, namely
2692   2, 178 |          dispositions of the direct order. Whereas he ascribes the "
2693   2, 178 |           if it be according to the order of natural reason, belongs
2694   2, 179 |         practice of good ~works, in order that in the contemplative
2695   2, 179 |             who belong to the lower order, "always see the face of
2696   2, 179 |           by ~reason of our natural order, as it is to the angels,
2697   2, 180 |           active life?~(4) Of their order.~Aquin.: SMT SS Q[182] A[
2698   2, 180 |            from a greater thing in ~order to be occupied with lesser
2699   2, 180 |      withdraw within themselves, in order to explore spiritual things,
2700   2, 180 |        there is not necessarily any order ~between things that are
2701   2, 180 |      because it comes first in ~the order of generation. In this way
2702   2, 180 |            A[1], ad 3); and, in the order of generation, disposition ~
2703   2, 180 |             to all precedes, in the order of ~generation, that which
2704   2, 180 |           life is ~according to the order of generation; whereas the
2705   2, 180 |          active is according to the order of direction, ~in so far
2706   2, 181 |        members disposed in becoming order; and this is not the case ~
2707   2, 181 |              while grades denote an order ~of superiority and inferiority.
2708   2, 181 |         Church. ~For even as in the order of natural things, perfection,
2709   2, 181 |           men appointed to them, in order that all things ~may be
2710   2, 181 |          which consist in a certain order; wherefore it is written (
2711   2, 181 |            of his servants, and the order of his ministers . . . she
2712   2, 181 |            distinction regards the ~order of ecclesiastical beauty:
2713   2, 182 |         even from lawful things, in order more ~freely to give himself
2714   2, 182 |            as men are concerned, in order that ~any one attain to
2715   2, 182 |         they might lawfully use, in order ~more freely to give themselves
2716   2, 182 |          says (Eccl. Hier. v): "The order of pontiffs ~is consummative
2717   2, 182 |            considered, namely their order and their cure. Their order
2718   2, 182 |         order and their cure. Their order is ~directed to some act
2719   2, 182 |        Hence by receiving a certain order a ~man receives the power
2720   2, 182 |           the receiving of a sacred order includes the ~taking of
2721   2, 182 |             a man receives a sacred order a man is not ~placed simply
2722   2, 182 |          perfection is ~required in order that one exercise such acts
2723   2, 182 |         made ~priests of the second order." Subsequently, however,
2724   2, 182 |           Subsequently, however, in order to avoid ~schism, it became
2725   2, 182 |     considered, ~their state, their order, and their office. It belongs
2726   2, 182 |         they are seculars, to their order that they are priests or
2727   2, 182 |              a ~deacon or priest by order, having the cure of souls
2728   2, 182 |            and office, but agree in order, such as religious ~priests
2729   2, 182 |            in ~office, and equal in order.~Aquin.: SMT SS Q[184] A[
2730   2, 182 |            that the pre-eminence of order excels in the ~point of
2731   2, 182 |             Hier. vi) the ~monastic order must follow the priestly
2732   2, 182 |           not of a priest of lesser order who has the cure of ~souls,
2733   2, 182 |        regards the ~pre-eminence of order, not as regards the distinction
2734   2, 182 |             monastery attain to the order of clerics, we bid them
2735   2, 182 |     religion, resign their cure, in order to enter the state of perfection. ~
2736   2, 183 |            to be set over others in order to do ~them good. Thus Gregory
2737   2, 183 |             needs to be perfect ~in order to bring others to perfection,
2738   2, 183 |           to perfection, but not in order to be brought to ~perfection.
2739   2, 183 |     episcopal state is raised up in order to ~watch over others, and
2740   2, 183 |             forgo better ~things in order to adhere to things that
2741   2, 183 |           government of the natural order, where that which is higher
2742   2, 183 |           is higher in the ~natural order is for that very reason
2743   2, 183 |      forsake the episcopal cure, in order to ~enter religion?~Aquin.:
2744   2, 183 |      forsake his episcopal cure ~in order to enter religion. For no
2745   2, 183 |             1/1~OBJ 2: Further, the order of grace is more congruous
2746   2, 183 |             more congruous than the order of ~nature. Now according
2747   2, 183 |         below. But according to the order of grace ~it is lawful to
2748   2, 183 |           minded to go elsewhere in order to labor with fruit." Sometimes ~
2749   2, 183 |       sought out by persecutors: in order that the Church be not abandoned
2750   2, 183 |           he loves." But he who, in order to avoid ~danger, leaves
2751   2, 183 |         obey the superiors of their order, ~since they are above them;
2752   2, 183 |            monastery ~attain to the order of clerics, we bid them
2753   2, 183 |            to wear the habit of his order, which is a sign ~of this
2754   2, 183 |         obey the superiors of their order, because, to wit, they have ~
2755   2, 184 |            other acts of virtue, in order by these degrees to mount
2756   2, 184 |     exchanged riches for poverty in order to become perfect does not ~
2757   2, 184 |             use various remedies in order to heal. ~But it is evident
2758   2, 184 |         knowledge, but to study ~in order to acquire knowledge. Wherefore
2759   2, 184 |           to brace themselves up in order to lay hold of the very
2760   2, 184 |       reason to renounce wealth ~in order to devote oneself to the
2761   2, 184 |             renounce all he has, in order perfectly to follow Christ. ~
2762   2, 184 |          third." For this reason in order to exclude the error of
2763   2, 184 |            found in every religious order. Now there are some religious
2764   2, 184 |          instructed or exercised in order to attain a certain end
2765   2, 184 |            says that the "monastic ~order is subjected to the perfecting
2766   2, 184 |    sensitive appetite. Wherefore in order to restrain the passions
2767   2, 184 |           There is also a religious order, that of the Friars Preachers,
2768   2, 185 |           which are a matter of an ~order, cannot be deputed to one
2769   2, 185 |      deputed to one who has not the order, whereas matters of ~jurisdiction
2770   2, 185 |        manual labor first of all in order to avoid theft, as appears
2771   2, 185 |           by the statutes of ~their order. Thus Jerome says (Ep. cxxv
2772   2, 185 |          otherwise than the natural order requires," ~and he is speaking
2773   2, 185 |          provided other animals, in order that with his hands he may
2774   2, 185 |            three motives. First, in order to deprive the false apostles
2775   2, 185 |            them," etc. Secondly, in order to avoid ~burdening those
2776   2, 185 |    burthensome to you?" Thirdly, in order to give an example ~of work
2777   2, 185 |             the faithful, either in order to cut off the ~occasion
2778   2, 185 |            bestowed on religious in order that they may have more
2779   2, 185 |            beg their ~livelihood in order to live in idleness. on
2780   2, 185 |         user that is ~at fault." In order to judge of this it is necessary
2781   2, 185 |           three ~motives. First, in order to humble himself: for just
2782   2, 185 |          Kgs. 21:29). ~Secondly, in order to set an example to others;
2783   2, 186 |              2) Whether a religious order can be established for the
2784   2, 186 |              3) Whether a religious order can be directed to soldiering?~(
2785   2, 186 |              4) Whether a religious order can be established for preaching
2786   2, 186 |              5) Whether a religious order can be established for the
2787   2, 186 |              6) Whether a religious order that is directed to the
2788   2, 186 |         there is only one religious order?~Aquin.: SMT SS Q[188] A[
2789   2, 186 |          there is but one religious order. For there ~can be no diversity
2790   2, 186 |           Now there is no religious order without the three essential ~
2791   2, 186 |         there is but one religious ~order.~Aquin.: SMT SS Q[188] A[
2792   2, 186 |    practices; thus in one religious order the ~body is chastised by
2793   2, 186 |           common to every religious order; hence religious do not
2794   2, 186 |             though in one religious order a person retained some one ~
2795   2, 186 |             his own, and in another order some other thing. But the ~
2796   2, 186 |          opposed to distinction and order. Accordingly ~the multitude
2797   2, 186 |           establish a new religious order without the ~authority of
2798   2, 186 |             1/1~Whether a religious order should be established for
2799   2, 186 |        would seem that no religious order should be established for ~
2800   2, 186 |           life. For every religious order belongs to the ~state of
2801   2, 186 |             seemingly ~no religious order should be established for
2802   2, 186 |          seem that every ~religious order is directed to the contemplative
2803   2, 186 |        would seem that no religious order can be ~directed to the
2804   2, 186 |             1/1~Whether a religious order can be directed to soldiering?~
2805   2, 186 |        would seem that no religious order can be directed to ~soldiering.
2806   2, 186 |              Therefore no religious order can be established for ~
2807   2, 186 |             seemly ~for a religious order to be established for soldiering. ~
2808   2, 186 |         unfitting for any religious order to be established for soldiering.~
2809   2, 186 |            4: Further, no religious order may be established for an
2810   2, 186 |            is one that is ~waged by order of the emperor." Since then
2811   2, 186 |           consequently no religious order may be established for this
2812   2, 186 |           orders are established in order that men may please God. ~
2813   2, 186 |         establishing of a religious order for the ~purpose of soldiering.~
2814   2, 186 |           above (A[2]), a religious order may be ~established not
2815   2, 186 |         Para. 2/2~Hence a religious order may be fittingly established
2816   2, 186 |     inconsistent with any religious order to act as ~counsel at law
2817   2, 186 |        establishment of a religious order for the purpose of ~soldiering
2818   2, 186 |             1/1~Whether a religious order can be established for preaching
2819   2, 186 |        would seem that no religious order may be established for ~
2820   2, 186 |              Therefore a ~religious order should not be established
2821   2, 186 |       purpose for which a religious order is established ~would seem
2822   2, 186 |      bishops. Therefore a religious order should not be established
2823   2, 186 |           received into a religious order. ~Therefore it is unfitting
2824   2, 186 |           unfitting for a religious order to be established for the ~
2825   2, 186 |            committed to a religious order established for that purpose, ~
2826   2, 186 |              Therefore a ~religious order should not be established
2827   2, 186 |       parish priests, no ~religious order should be established for
2828   2, 186 |       Therefore just as a religious order may be ~established for
2829   2, 186 |            fitting for a religious ~order to be established for the
2830   2, 186 |             fitting for a religious order to be ~established for preaching
2831   2, 186 |           is proper to a ~religious order of this kind.~Aquin.: SMT
2832   2, 186 |           but by all those of lower order who in any way assist the ~
2833   2, 186 |             1/1~Whether a religious order should be established for
2834   2, 186 |         would seem that a religious order should not be established ~
2835   2, 186 |             seem that no ~religious order should be established for
2836   2, 186 |           fitting that a religious ~order be established for the study
2837   2, 186 |             1/1~Whether a religious order that is devoted to the contemplative
2838   2, 186 |         would seem that a religious order which is devoted to the ~
2839   2, 186 |           rest." Now the ~religious order which is directed to the
2840   2, 186 |            Further, every religious order is directed to the perfection
2841   2, 186 |            the stricter a religious order is, the more ~excellent
2842   2, 186 |   difference between one ~religious order and another depends chiefly
2843   2, 186 |         excellence of one religious order over another depends ~chiefly
2844   2, 186 |          the end. Hence a religious order is preferable to another,
2845   2, 186 |         excellence of one religious order over another ~depends secondarily,
2846   2, 186 |           noted that one religious ~order excels another through being
2847   2, 186 |         commendation in a religious order; and it is written (Is.
2848   2, 186 |              Wherefore a religious ~order is not more excellent through
2849   2, 186 |       special end of any ~religious order, then this end being presupposed,
2850   2, 186 |           adapted to that religious order; and each religious ~order
2851   2, 186 |          order; and each religious ~order will be the more perfect
2852   2, 186 |             clear that a religious ~order directed to the bodily actions
2853   2, 186 |           manifest that a religious order established for the purpose
2854   2, 186 |             it becomes a ~religious order of this kind to embrace
2855   2, 186 |           fitting that a ~religious order which is directed to the
2856   2, 186 |           possession of a religious order directed to contemplation
2857   2, 186 |            of religious of the same order, ~or of any other poor,
2858   2, 186 |             follow that a religious order is the ~more perfect, according
2859   2, 186 |             even that the religious order which exceeds others in ~
2860   2, 186 |       possibly some other religious order might ~surpass it in matters
2861   2, 187 |             pass from one religious order to another?~(9) Whether
2862   2, 187 |              Regist. ix, Ep. 106], "order should be observed in ascending
2863   2, 187 |   schismatics, have ~perverted this order by being weaned before the
2864   2, 187 |           come to naught." Now this order is apparently perverted
2865   2, 187 |         Seeing then that the ~right order requires one to pass from
2866   2, 187 |            should enter religion in order to attain ~to yet greater
2867   2, 187 |           who are not practiced, in order ~the more easily to avoid
2868   2, 187 |          184], A[3]). ~Wherefore in order to show that the perfection
2869   2, 187 |           chiefly a question of the order of doctrine, in so far as
2870   2, 187 |    schismatics ~have perverted this order" refers to the order of
2871   2, 187 |           this order" refers to the order of doctrine. For it ~continues
2872   2, 187 |       things, namely the ~aforesaid order, binding himself by an oath [*
2873   2, 187 |            of time. For such is the order of the ~end in relation
2874   2, 187 |       precedes the counsels in the ~order of nature; but it does not
2875   2, 187 |             in some other religious order. This is ~called the profession,
2876   2, 187 |          enter a certain religious ~order is bound to do what is in
2877   2, 187 |             what is in his power in order to be received in that ~
2878   2, 187 |             to be received in that ~order; and if he intend to bind
2879   2, 187 |      himself only to one particular order, he is bound ~only according
2880   2, 187 |           he who enters religion in order to fulfil a vow ~which he
2881   2, 187 |           which is of obligation in order to do that which is optional.
2882   2, 187 |            service of his master in order to enter ~religion or take
2883   2, 187 |     deference due to ~his father in order to enter religion.~Aquin.:
2884   2, 187 |            evade this obligation in order to enter ~religion. If,
2885   2, 187 |           to remain in the world in order to earn the means of paying
2886   2, 187 |         aside the cure of souls in ~order to enter religion.~Aquin.:
2887   2, 187 |             pass from one religious order to another?~Aquin.: SMT
2888   2, 187 |             pass from one religious order to another, ~even a stricter
2889   2, 187 |            pass from one religious ~order to another more perfect
2890   2, 187 |             pass from one religious order to another of higher rank.~
2891   2, 187 |             pass from one religious order to ~another, he will be
2892   2, 187 |            pass from one ~religious order to another stricter one.~
2893   2, 187 |            pass from one ~religious order to another.~Aquin.: SMT
2894   2, 187 |             pass from one religious order to ~another: both because
2895   2, 187 |            progress in ~a religious order to which one is accustomed
2896   2, 187 |             pass from one religious order to ~another for three reasons.
2897   2, 187 |            end to which a religious order ~is directed, and secondarily
2898   2, 187 |             account of a religious ~order falling away from the perfection
2899   2, 187 |             a more severe religious order, the religious begin to
2900   2, 187 |            a less severe ~religious order if the observance is better.
2901   2, 187 |             a more severe religious order, though ~able to observe
2902   2, 187 |             to a stricter religious order, do so not out ~of presumption
2903   2, 187 |             pass from the monastic ~order to an order of canons regular,
2904   2, 187 |           the monastic ~order to an order of canons regular, according
2905   2, 187 |             lawful ~to pass from an order of canons regular to a monastic
2906   2, 187 |        canons regular to a monastic order, provided ~withal that one
2907   2, 187 |             bound to a less strict ~order, is more binding than the
2908   2, 187 |             is bound to a ~stricter order. For if after taking a simple
2909   2, 187 |         professed in a less ~severe order is not bound to fulfil a
2910   2, 187 |             entering ~a more severe order.~Aquin.: SMT SS Q[189] A[
2911   2, 187 |           or oath to enter a lesser order, may be lawfully ~induced
2912   2, 187 |             progress in the lesser ~order. On the other hand, one
2913   2, 187 |            oath to enter a ~greater order, cannot be lawfully induced
2914   2, 187 |           induced to enter a lesser order, except ~for some special
2915   2, 187 |        entering religion, and which order one ought to ~enter, and
2916   2, 187 |             back who seeks delay in order to go home and confer with
2917   3      |           the Lord Jesus Christ, in order to "save His ~people from
2918   3      |          again, it is necessary, in order to complete ~the work of
2919   3, 1   |          Divine wisdom and from the order of the Divine goodness.
2920   3, 1   |             De Civ. Dei xi, 2): "In order that man ~might journey
2921   3, 1   |               Thirdly, because, "in order to ~do away with man's presumption,
2922   3, 1   |            same place. Fifthly, in ~order to free man from the thraldom
2923   3, 1   |          mortality ~by eternity, in order that one and the same Mediator
2924   3, 1   |        should ~become incarnate, in order to fulfil God's predestination.~
2925   3, 1   |         righteousness of justice in order to know ~and carry out everything
2926   3, 1   |             one, ~in respect of the order of natural power, and this
2927   3, 1   |             other in respect to the order of the Divine power, which
2928   3, 1   |          allows evils to happen in ~order to bring a greater good
2929   3, 1   |             God became incarnate in order to take away actual sin,
2930   3, 1   |      fruition. Therefore He came in order to take away actual sin
2931   3, 1   |             posterity, but ~also in order to take away all sins subsequently
2932   3, 1   |          sin. ~And hence Christ, in order to satisfy fully for original
2933   3, 1   |             freedom of his will, in order ~that he might know his
2934   3, 1   |         Secondly, on account of the order of furtherance in good,
2935   3, 2   |         whose form is ~composition, order, or figure, as a heap is
2936   3, 2   |        brought together without any order, but solely with juxtaposition;
2937   3, 2   |        stones and beams arranged in order, and fashioned to a ~figure.
2938   3, 2   |        confusion ~(which is without order) or by manner of commensuration (
2939   3, 2   |      commensuration (which is with ~order). But this cannot be. First,
2940   3, 2   |             neither composition nor order ~nor figure is a substantial
2941   3, 2   |            far ~surpasses the whole order of nature supersubstantially."
2942   3, 2   |           gratuitous will of God in order to be lifted up to God,
2943   3, 3   |     surroundings. ~Consequently, in order to judge of a word's signification
2944   3, 3   |          His manhood. And hence, in order that the ~human nature may
2945   3, 3   |     creature ~should be restored in order to its eternal and unchangeable
2946   3, 3   |         power of God the Father, in order ~that restoration should
2947   3, 4   |         thirdly, with regard to the order of the assumption.~Aquin.:
2948   3, 4   |              transcends the natural order, as the personal union of
2949   3, 4   |           the power of God, but in ~order to show the condition of
2950   3, 4   |         which is one by position or order, ~whereof very many parts
2951   3, 4   |            assumption took place in order that the Son ~of God, having
2952   3, 4   |             assumed human nature in order to show Himself in men's
2953   3, 4   |           Para. 1/1~Reply OBJ 3: In order to shorten the way, which
2954   3, 5   |           necessary to the body, in order to quicken it. ~But this
2955   3, 5   |             his ~presence. Hence in order to perfect the human mind
2956   3, 5   |            should be more noble, in order that it may have ~the power
2957   3, 6   |             Out. Para. 1/1 - OF THE ORDER OF ASSUMPTION (SIX ARTICLES)~
2958   3, 6   |            We must now consider the order of the foregoing assumption,
2959   3, 6   |             beginning and end imply order, so also does a medium.
2960   3, 6   |             Now there is a ~twofold order: one, of time; the other,
2961   3, 6   |          said to be a medium in the order of time, for ~the Word of
2962   3, 6   |            appear (Q[30], A[3]). An order of nature between things
2963   3, 6   |             effect. And this second order follows the first to some
2964   3, 6   |          even as regards the second order of ~causality the soul is
2965   3, 6   |           We may consider a twofold order between creatures and God: ~
2966   3, 6   |           and power. But the second order is by reason of things being ~
2967   3, 6   |         Eccl. Hier. v); and to this order pertains ~the assumption
2968   3, 6   |             soul, on account of the order of ~dignity, and the congruity
2969   3, 6   |         flesh with the Word, in the order of ~nature; but it does
2970   3, 6   |           it was the medium in the ~order of time.~Aquin.: SMT TP
2971   3, 6   |           to the completive form in order of ~generation. Therefore
2972   3, 6   |             Word on account of ~the order which it has to the rational
2973   3, 6   |          form. Now it ~has not this order before the rational soul
2974   3, 6   |      Incarnation, we do not signify order of time, because the assumption ~
2975   3, 6   |          united at the same time in order ~to constitute the human
2976   3, 6   |       nature of the Word. But it is order of nature ~that is signified.
2977   3, 6   |             in the ~Incarnation the order depending on the agent must
2978   3, 6   |            of parts is prior in the order of the ~intellect, if we
2979   3, 6   |           the operation, but not in order of time; ~whereas the assumption
2980   3, 7   |             of God with me"; and in order that he may reach ~eternal
2981   3, 7   |              What is perfect in the order of its nature needs to be ~
2982   3, 7   |             a particular ~manner in order to bring about this or that
2983   3, 7   |           prophet is in an inferior order to an angel; hence ~Moses,
2984   3, 7   |             grace of Christ, not in order of time, but ~by nature
2985   3, 7   |              with ~reference to the order of the principles of both.
2986   3, 7   |            the Son is prior, in the order of nature, to ~the mission
2987   3, 7   |          Holy Ghost, even as in the order of nature the Holy ~Ghost
2988   3, 7   |             place, is prior in ~the order of nature to habitual grace,
2989   3, 7   |        Secondly, the reason of this order may be ~taken from the relation
2990   3, 7   |            2: As disposition in the order of generation precedes the ~
2991   3, 8   |         consider three things, viz. order, perfection, and power: ~"
2992   3, 8   |            perfection, and power: ~"Order," indeed; for the head is
2993   3, 8   |            are found three ~things: order, perfection, and the power
2994   3, 8   |    influencing. But as regards ~the order of the body, Anti-christ
2995   3, 9   |          supposed to be in the same order, the ~lesser is dimmed by
2996   3, 10  |          nothing is greater in that order; yet we may ~suppose something
2997   3, 10  |      something greater outside that order. In this way, therefore, ~
2998   3, 10  |        thereof depend rather on the order of grace in which Christ
2999   3, 10  |            is ~supreme, than on the order of nature, in which the
3000   3, 11  |             discursion of reason in order ~to find out the unknown.