Part, Question

3501   3, 85  |            which precede it in ~the order of nature; yet it so opens
3502   3, 86  |             not brought back to the order of justice, except by punishment:
3503   3, 87  |          each single mortal sin, in order to detest each one. ~But
3504   3, 87  |           grace is not necessary in order to remove venial ~sin.~Aquin.:
3505   3, 87  |               A[10]. Therefore, ~in order that venial sin be removed,
3506   3, 87  |      removal of mortal sin, but in ~order to remove venial sin, it
3507   3, 88  |             who commits adultery in order to steal is a thief rather
3508   3, 89  |            account of a likeness of order, since the ~darkness of
3509   3, 89  |          the dignity of ~the sacred order, must be content with saving
3510   3, 89  |         advance to a higher sacred ~order. But this is not permitted
3511   3, 89  |        above (OBJ[3]): "The canons ~order those to be restored to
3512   3, 89  |           allowed to exercise their order, nor received to the grace
3513   3, 89  |             be promoted to a higher order. For ~Peter, after his denial,
3514   3, 89  |        Reply OBJ 1: In the physical order things whether dead or deadened
3515   3, 90  |          have a certain relation of order to one ~another: but some
3516   3, 90  |            the others in a ~certain order being dependent on one another:
3517   3, 90  |            some are ~related in the order of time: as the parts of
3518   3, 90  |       related to one another in the order ~of power and time, since
3519   3, 90  |             actions, but not in the order of ~position, since they
3520 Suppl, 1 |          punishment on the body, in order to ~compensate for the offense
3521 Suppl, 2 |          then I search my memory in order to discover it. ~Accordingly
3522 Suppl, 2 |         bound to bethink himself in order to discover the sin, because
3523 Suppl, 3 |     punishments of malice a certain order is observed according to
3524 Suppl, 3 |            out of harmony ~with the order of the Divine goodness,
3525 Suppl, 6 |      confession is not necessary in order to do penance for one's
3526 Suppl, 6 |            a judicial sentence, in ~order that punishment may be inflicted
3527 Suppl, 6 |           of grace are ordained in ~order that man may receive the
3528 Suppl, 6 |               that which is last in order of generation is first in
3529 Suppl, 6 |          generation is first in the order of ~intention" (Ethic. iii).
3530 Suppl, 6 |             voluntarily to a man in order ~to receive from God the
3531 Suppl, 6 |         under Innocent III, both in order that ~everyone may acknowledge
3532 Suppl, 6 |   confession is ~unavailing: and in order for it to be effective his
3533 Suppl, 7 |              confession of sins, in order to receive pardon for them,
3534 Suppl, 8 |          confession is necessary in order that the measure of ~satisfaction
3535 Suppl, 8 |         instituted in the Church in order that ~the rectors might
3536 Suppl, 8 |          sheep by ~sight. First, in order to register them as members
3537 Suppl, 8 |             yet to be perfected, in order ~that by receiving the sacrament,
3538 Suppl, 8 |             to confess his sins, in order to find grace, must ~seek
3539 Suppl, 8 |      obstacle, i.e. insincerity, in order that he may receive ~the
3540 Suppl, 8 |           perform the actions of an order can depute ~the exercise
3541 Suppl, 8 |             anyone who has the same order. Now a superior, ~such as
3542 Suppl, 8 |       prevented from exercising his order, as those who are excommunicate, ~
3543 Suppl, 8 |   impediment to the exercise of his order, anyone who has the power
3544 Suppl, 8 |        against the owner's will, in order to supply a ~bodily need.
3545 Suppl, 8 |             than his own priest, in order to supply his spiritual
3546 Suppl, 8 |           have absolved him, not in order ~to seek absolution, but
3547 Suppl, 8 |             seek absolution, but in order to offer satisfaction.~Aquin.:
3548 Suppl, 9 |             necessary in Penance in order that ~punishment may be
3549 Suppl, 9 |             sins to a priest is ~in order to receive absolution. Now
3550 Suppl, 9 |             confession was made, in order that the total quantity
3551 Suppl, 9 |          which he had forgotten, in order that the priest may know
3552 Suppl, 9 |          confession is necessary in order that the penitent's ~conscience
3553 Suppl, 9 |               And as in Baptism, in order to signify the inward washing,
3554 Suppl, 10|     penitent is bound to confess in order to supply what was wanting
3555 Suppl, 11|           another, because there is order in charity. Now it ~happens
3556 Suppl, 11|             of the whole Church, in order that ~men might have greater
3557 Suppl, 11|            confession: secondly, in order ~to avoid scandal. Now the
3558 Suppl, 11|        confession was instituted in order to ~avoid scandal, and to
3559 Suppl, 11|            be hindered if a man, in order ~to escape a sentence of
3560 Suppl, 15|             3],4). Consequently, in order that compensation be made, ~
3561 Suppl, 15|             be penal. Therefore, in order ~that a work be satisfactory
3562 Suppl, 15|        satisfaction is necessary in order for us to be cleansed ~from
3563 Suppl, 16|             to good. And since this order or inclination is ~not entirely
3564 Suppl, 17|           character of the priestly order is nothing else than the ~
3565 Suppl, 17|           act to which the priestly order is chiefly ~ordained (if
3566 Suppl, 17|             given together with the order: yet the ~use of the key
3567 Suppl, 17|           needs to be a judgment in order to discern whether he ~deserves
3568 Suppl, 18|           the effect of the keys in order ~to have one's sins forgiven,
3569 Suppl, 18|            the use of ~the keys, in order to be effective, always
3570 Suppl, 18|        turned away from the ~Divine order, and consequently would
3571 Suppl, 19|         goes ~with the character of order. But Christ did not have
3572 Suppl, 19|       Further, the priesthood is an order belonging to an individual ~
3573 Suppl, 19|          this is called the key of "order." Priests ~alone have this
3574 Suppl, 19|             the unction of a sacred order: ~their anointing is merely
3575 Suppl, 19|             all together the key of order.~Aquin.: SMT XP Q[19] A[
3576 Suppl, 19|        woman has neither the key of order nor the key of ~jurisdiction.
3577 Suppl, 19|          they have not the priestly order, they can bind and loose.~
3578 Suppl, 19|           by the principal agent in order to produce a certain effect. ~
3579 Suppl, 19|         this requires excellence of order and not of virtue.~Aquin.:
3580 Suppl, 20| Consequently there should be a like order of authority in the Church ~
3581 Suppl, 20|        twofold power is required in order to absolve from sins, ~namely,
3582 Suppl, 20|             sins, ~namely, power of order and power of jurisdiction.
3583 Suppl, 20|             matter of ~the power of order by jurisdiction: and consequently
3584 Suppl, 20|           answer that, The power of order, considered in itself, extends
3585 Suppl, 20|         reserved to the ~bishop, in order to inspire fear, because
3586 Suppl, 21|             sinner in many ways, in order to ~draw him to good, either
3587 Suppl, 21|          leaving man to himself, in order that by humility ~he may
3588 Suppl, 21|      cutting him, ~for instance, in order to deliver him from his
3589 Suppl, 22|             he cannot ~exercise his order, but he can use his jurisdiction,
3590 Suppl, 22|          though he can exercise his order: and if he be ~suspended
3591 Suppl, 22|           man ~has the character of order, he can always consecrate,
3592 Suppl, 25|     remission of punishment, but in order that the intention of those
3593 Suppl, 26|          inflow from the source, in order that ~he may grant a valid
3594 Suppl, 27|           given for some reason, in order ~for anyone to be enticed
3595 Suppl, 28|           in this life; thirdly, in order that it may deter others; ~
3596 Suppl, 28|            of a certain man who, in order to incite his ~companion
3597 Suppl, 28|             of relapse; thirdly, in order to avoid ~the scandal which
3598 Suppl, 29|         flows down to others in due order, viz. ~to the people through
3599 Suppl, 29|          sometimes by a priest, ~in order to show that the priest'
3600 Suppl, 29|           of ~Christ's true body no order is above the priesthood,
3601 Suppl, 30|      anointing in the sacraments or order and ~Confirmation, as there
3602 Suppl, 31|            Divine ~dispensation, in order that no one may be deprived
3603 Suppl, 32|          this sacrament is given in order to remove the remnants ~
3604 Suppl, 32|      sacrament is given chiefly in ~order to heal the soul. Therefore
3605 Suppl, 33|      disparaging that sacrament, in order that ~the lost effect may
3606 Suppl, 33|            The stone is anointed in order that the altar may be ~consecrated,
3607 Suppl, 34|             40)~OF THE SACRAMENT OF ORDER AS TO ITS ESSENCE AND ITS
3608 Suppl, 34|           consider the sacrament of Order: (1) Order in ~general; (
3609 Suppl, 34|             sacrament of Order: (1) Order in ~general; (2) the difference
3610 Suppl, 34|           Out. Para. 2/3~Concerning Order in general three points
3611 Suppl, 34|             Whether there should be Order in the Church?~(2) Whether
3612 Suppl, 34|             Whether there should be Order in the Church?~Aquin.: SMT
3613 Suppl, 34|            that there should not be Order in the Church. For ~Order
3614 Suppl, 34|           Order in the Church. For ~Order requires subjection and
3615 Suppl, 34|       Therefore there should not be Order in the Church.~Aquin.: SMT
3616 Suppl, 34|              he who has received an Order becomes another's superior. ~
3617 Suppl, 34|         than themselves." Therefore Order ~should not be in the Church.~
3618 Suppl, 34|             OBJ 3: Further, we find order among the angels on account
3619 Suppl, 34|           gifts of grace. Therefore Order ~should not be in the Church.~
3620 Suppl, 34|             that are of God, are in order [*Vulg: ~'Those (powers)
3621 Suppl, 34|        Therefore there ought to be ~Order in the Church.~Aquin.: SMT
3622 Suppl, 34|         state of glory. Now we find order in nature, in that some
3623 Suppl, 34|          Therefore there ~should be Order in the Church. ~Aquin.:
3624 Suppl, 34|              as far as possible, in order that they might be perfect,
3625 Suppl, 34|          the Church, He established Order in ~her so that some should
3626 Suppl, 34|       subjection is not required in Order, whereby those who ~preside
3627 Suppl, 34|            3 Para. 1/1~Reply OBJ 3: Order among the angels does not
3628 Suppl, 34|       sacraments; for which reason ~order does not correspond to the
3629 Suppl, 34|             Thes. Para. 1/1~Whether Order is properly defined?~Aquin.:
3630 Suppl, 34|           OBJ 1: It would seem that order is improperly defined by
3631 Suppl, 34|              53), where it is said "Order is a seal of the Church, ~
3632 Suppl, 34|            definition is a part of ~order, since it is placed in contradistinction
3633 Suppl, 34|           mentioned as the genus of Order.~Aquin.: SMT XP Q[34] A[
3634 Suppl, 34|      imprinted in the sacrament of ~order, so is it in the sacrament
3635 Suppl, 34|      mentioned in the definition of Order.~Aquin.: SMT XP Q[34] A[
3636 Suppl, 34|            is improperly applied to Order.~Aquin.: SMT XP Q[34] A[
3637 Suppl, 34|           Para. 1/1~OBJ 4: Further, Order is a kind of relation, and
3638 Suppl, 34|            terms of the relation of order are the superior ~and the
3639 Suppl, 34|            Therefore inferiors have order as well as superiors. ~Yet
3640 Suppl, 34|          here ~in the definition of Order, as appears from the subsequent
3641 Suppl, 34|             is mentioned. Therefore Order ~is improperly defined there.~
3642 Suppl, 34|          The Master's definition of Order applies to Order as a ~sacrament
3643 Suppl, 34|      definition of Order applies to Order as a ~sacrament of the Church.
3644 Suppl, 34|        principally the sacrament of Order.~Aquin.: SMT XP Q[34] A[
3645 Suppl, 34|           exist. On the other hand, order denotes power principally.
3646 Suppl, 34|      included in the definition of ~Order, but not in that of Baptism.~
3647 Suppl, 34|            1~Reply OBJ 4: The word "order" is used in two ways. For
3648 Suppl, 34|        degree which results in the ~order taken in the first sense.
3649 Suppl, 34|             And since the notion of order as relation ~is observed
3650 Suppl, 34|          spiritual power is called ~Order.~Aquin.: SMT XP Q[34] A[
3651 Suppl, 34|             Thes. Para. 1/1~Whether Order is a sacrament?~Aquin.:
3652 Suppl, 34|           OBJ 1: It would seem that Order is not a sacrament. For
3653 Suppl, 34|             material element." ~Now Order denotes nothing of the kind,
3654 Suppl, 34|           relation or power; ~since Order is a part of power according
3655 Suppl, 34|             Church triumphant. Yet ~Order is there, as in the angels.
3656 Suppl, 34|       spiritual authority, which is Order, is given by ~means of consecration,
3657 Suppl, 34|     sacrament. Therefore neither is order of which we speak now.~Aquin.:
3658 Suppl, 34|              is still more so." Now Order ~is the cause of man being
3659 Suppl, 34|        other sacraments. ~Therefore Order has more reason for being
3660 Suppl, 34|             signs, it is clear that Order is a sacrament.~Aquin.:
3661 Suppl, 34|             1~Reply OBJ 1: Although Order does not by its name express
3662 Suppl, 34|             spiritual power that is Order is not bestowed on the angels
3663 Suppl, 34|         signs, as on men. Wherefore Order is a sacrament among men,
3664 Suppl, 34|   sacraments, as by the blessing of Order. Hence the comparison ~fails.~~
3665 Suppl, 34|            Wherefore in the form of order the use of order is expressed
3666 Suppl, 34|            form of order the use of order is expressed by the ~act
3667 Suppl, 34|         with regard to the power of Order, which power he confers,
3668 Suppl, 34|      mentioned in the definition of Order. But it is somewhat a cause
3669 Suppl, 34|        placed in ~the definition of order.~Aquin.: SMT XP Q[34] A[
3670 Suppl, 34|           needs a matter. Therefore order also does, wherein the power
3671 Suppl, 34|              for since the power of order is received from the ~minister
3672 Suppl, 35|       conferred in the sacrament of Order?~(2) Whether a character
3673 Suppl, 35|            Whether the character of Order presupposes of necessity
3674 Suppl, 35|        Whether the character of one Order presupposes of necessity
3675 Suppl, 35|           the ~character of another Order?~Aquin.: SMT XP Q[35] A[
3676 Suppl, 35|       conferred in the sacrament of Order?~Aquin.: SMT XP Q[35] A[
3677 Suppl, 35|      conferred in the ~sacrament of Order. For it is commonly agreed
3678 Suppl, 35|        agreed that the sacrament of Order ~is directed to counteract
3679 Suppl, 35|           given in the sacrament of Order.~Aquin.: SMT XP Q[35] A[
3680 Suppl, 35|           Para. 1/1~OBJ 2: Further, Order implies distinction. Now
3681 Suppl, 35|   sanctifying grace is not given in order.~Aquin.: SMT XP Q[35] A[
3682 Suppl, 35|             what they signify. ~Now Order by its sevenfold number
3683 Suppl, 35|              OTC Para. 2/2~Further, Order is a sacrament of the New
3684 Suppl, 35|  sanctifying grace is ~necessary in order that man receive the sacraments
3685 Suppl, 35|           is it in the sacrament of Order whereby man is ordained
3686 Suppl, 35|            1 Para. 1/1~Reply OBJ 1: Order is given as a remedy, not
3687 Suppl, 35|           it is said to be given in order to ~counteract ignorance,
3688 Suppl, 35|          but excellent goodness, in order that as they who receive
3689 Suppl, 35|             people in the degree of Order, so may they be above ~them
3690 Suppl, 35|         Whether in the sacrament of Order a character is imprinted
3691 Suppl, 35|            that in the sacrament of Order a character is not ~imprinted
3692 Suppl, 35|        Orders. For the character of Order ~is a spiritual power. Now
3693 Suppl, 35|            sacraments except in the Order of priesthood. ~Therefore
3694 Suppl, 35|             can be repeated. But no Order can be repeated. Therefore
3695 Suppl, 35|     character is ~imprinted in each Order.~Aquin.: SMT XP Q[35] A[
3696 Suppl, 35|        something ~distinct in every Order. Therefore every Order imprints
3697 Suppl, 35|        every Order. Therefore every Order imprints a character.~Aquin.:
3698 Suppl, 35|            is imprinted only in the Order of priesthood; ~but this
3699 Suppl, 35|        comes to nothing, since each Order sets a ~man above the people
3700 Suppl, 35|      character is imprinted in each Order. And this is confirmed by
3701 Suppl, 35|         Para. 1/1~Reply OBJ 1: Each Order either has an act connected
3702 Suppl, 35|          does not receive again the order which he had ~already.~Aquin.:
3703 Suppl, 35|            Whether the character of Order presupposes the baptismal
3704 Suppl, 35|          seem that the character of Order does not presuppose the ~
3705 Suppl, 35|       Baptism. For the character of Order makes a man a dispenser ~
3706 Suppl, 35|          Therefore the character of Order ~does not necessarily presuppose
3707 Suppl, 35|            receive the character of Order, ~supposing the character
3708 Suppl, 35|          supposing the character of Order to presuppose the character
3709 Suppl, 35|        sacraments. Therefore since ~Order is a sacrament, it presupposes
3710 Suppl, 35|       consequently the character of Order ~presupposes the character
3711 Suppl, 35|            ordains receive ~not the Order. Yet it may piously be believed
3712 Suppl, 35|            Whether the character of Order necessarily presupposes
3713 Suppl, 35|          seem that the character of Order necessarily presupposes ~
3714 Suppl, 35|          Therefore the character of Order presupposes that of ~Confirmation
3715 Suppl, 35|            receive the sacrament of Order are appointed to ~confirm
3716 Suppl, 35|      apostles received the power of order before the ~Ascension (Jn.
3717 Suppl, 35|          the Holy Ghost. ~Therefore order does not presuppose Confirmation.~
3718 Suppl, 35|           so that the sacrament of ~Order cannot be conferred without
3719 Suppl, 35|          Wherefore the character of Order presupposes the character
3720 Suppl, 35|           receive the sacrament ~of Order. Hence the comparison fails.~
3721 Suppl, 35|        Whether the character of one Order necessarily presupposes
3722 Suppl, 35|           the character ~of another Order?~Aquin.: SMT XP Q[35] A[
3723 Suppl, 35|           that the character of one Order necessarily ~presupposes
3724 Suppl, 35|            the character of another Order. For there is more in common ~
3725 Suppl, 35|         more in common ~between one Order and another, than between
3726 Suppl, 35|           and another, than between Order and another sacrament. ~
3727 Suppl, 35|    sacrament. ~But the character of Order presupposes the character
3728 Suppl, 35|          does the character of one ~Order presuppose the character
3729 Suppl, 35|           character of a subsequent Order unless he has first ~received
3730 Suppl, 35|              received the preceding Order.~Aquin.: SMT XP Q[35] A[
3731 Suppl, 35|           one receive a ~subsequent Order, without receiving a preceding
3732 Suppl, 35|       without receiving a preceding Order, he is not ~reordained,
3733 Suppl, 35|            Therefore the ~preceding Order is not necessary for the
3734 Suppl, 35|       without receiving a preceding Order are not ~reordained, but
3735 Suppl, 35|            to them of the preceding Order.~Aquin.: SMT XP Q[35] A[
3736 Suppl, 35|             specific likeness, than order has with Baptism. But as
3737 Suppl, 35|             has more in common with Order, than one Order ~with another,
3738 Suppl, 35|         common with Order, than one Order ~with another, because Baptism
3739 Suppl, 35|             Orders, whereas a lower Order does not give him the passive
3740 Suppl, 36|           receive the ~sacrament of Order. Under this head there are
3741 Suppl, 36|      committing a sin exercise the ~Order he has received?~Aquin.:
3742 Suppl, 36|           given in the sacrament of order, it would seem that this ~
3743 Suppl, 36|           Wherefore, since in every order a man is appointed to lead
3744 Suppl, 36|          ordained, he receives ~the Order none the less, and yet with
3745 Suppl, 36|         reader (which is ~the lower Order) to read the Old Testament,
3746 Suppl, 36|             of reason. Wherefore in order that a man exercise the ~
3747 Suppl, 36|          exercise the ~office of an Order, it is necessary for him
3748 Suppl, 36|        direction in the act of that Order. And consequently one ~who
3749 Suppl, 36|      concerns the exercise of their Order.~Aquin.: SMT XP Q[36] A[
3750 Suppl, 36|          man obtains the degrees of Order by the merit of one's life?~
3751 Suppl, 36|          man obtains the degrees of order by the mere ~merit of his
3752 Suppl, 36|         ordained he never loses his order. Therefore order does not ~
3753 Suppl, 36|          loses his order. Therefore order does not ~consist in the
3754 Suppl, 36|            of grace, ~the degree of order does not result from their
3755 Suppl, 36|           as regards the dignity of Order, although it applies as
3756 Suppl, 36|          care, in proportion to the Order or ~office to be enjoined,
3757 Suppl, 36|            without sin exercise the Order he has ~received? [*Cf.
3758 Suppl, 36|           without sin exercise the ~order he has received. For since,
3759 Suppl, 36|           is bound to ~exercise his order, he sins if he fails to
3760 Suppl, 36|             for him to exercise the order he ~has received, it would
3761 Suppl, 36|          mortally by exercising his order, he ~who receives or demands
3762 Suppl, 36|           he sins by exercising his order, it follows that ~every
3763 Suppl, 36|      follows that ~every act of his order that he performs is a mortal
3764 Suppl, 36|             the one exercise of his order, it would seem ~that he
3765 Suppl, 36|          cheat if he ~exercises his order unworthily, and thus he
3766 Suppl, 36|     required in one who receives an order, that ~he may be qualified
3767 Suppl, 36|           whenever he exercises his order. ~Aquin.: SMT XP Q[36] A[
3768 Suppl, 36|       unworthily ~the duties of his order follows unjustly after that
3769 Suppl, 36|        bound to the exercise of his order.~Aquin.: SMT XP Q[36] A[
3770 Suppl, 36|          him to an execution of his Order, as long as he is conscious
3771 Suppl, 37|             of inquiry:~(1) Whether Order should be divided into several
3772 Suppl, 37|          there ought to be only one Order.~Aquin.: SMT XP Q[37] A[
3773 Suppl, 37|     consecrated by the sacrament of Order; and ~consequently there
3774 Suppl, 37|        queen of ~Saba saw . . . the order of" Solomon's "servants . . .
3775 Suppl, 37|           his wisdom. ~Secondly, in order to succor human weakness,
3776 Suppl, 37|           behooves the sacrament of Order to be differentiated ~according
3777 Suppl, 37|        Reply OBJ 2: The division of Order is not that of an integral
3778 Suppl, 37|             the sacrament is in one Order, namely the ~priesthood,
3779 Suppl, 37|        there is a participation of ~Order. And this is signified by
3780 Suppl, 37|            power. It is the same in Order. In the ~aristocratic form
3781 Suppl, 37|        Further, by the sacrament of Order a man is appointed to dispense ~
3782 Suppl, 37|        prophecies. Now there is one Order, namely of readers, for
3783 Suppl, 37|           there ought to be another Order ~for reading the Psalms,
3784 Suppl, 37|           is reckoned as the second Order after the ~doorkeeper.~Aquin.:
3785 Suppl, 37|         them is applicable to every Order; ~and because, according
3786 Suppl, 37|       saying ~that the sacrament of Order is directed to the sacrament
3787 Suppl, 37|    consecration is the sacrament of Order. Hence the distinction of ~
3788 Suppl, 37|        Eucharist. For the power of ~Order is directed either to the
3789 Suppl, 37|          former way, then it is the Order of priests; hence when they
3790 Suppl, 37|     instruction of such persons the Order of readers is directed,
3791 Suppl, 37|            and to this ministry the order of ~exorcists is directed.
3792 Suppl, 37|           the exercise of their own order; others place the sacred
3793 Suppl, 37|         committed implicitly in one Order. This is what ~the Master
3794 Suppl, 37|      actions which among them ~each Order exercises on the Orders
3795 Suppl, 37|        office of psalmist is not an Order, but an office ~annexed
3796 Suppl, 37|            an office ~annexed to an Order. For the psalmist is also
3797 Suppl, 37|          not the name of a ~special Order, both because it belongs
3798 Suppl, 37|         Thes. Para. 1/1~Whether the Order should be divided into those
3799 Suppl, 37|         Para. 1/2~I answer that, An Order is said to be sacred in
3800 Suppl, 37|              itself, and thus every order is sacred, since it is a
3801 Suppl, 37|      exercises an act, and ~thus an Order is called sacred, if it
3802 Suppl, 37|          which ~belongs to a higher Order should not be applicable
3803 Suppl, 37|            be applicable to a lower Order. But ~it is an act of subdeacons
3804 Suppl, 37|           in every act of a special Order, there should be some ~special
3805 Suppl, 37|           the principal act of each order is that whereby it is most
3806 Suppl, 37|             this respect, too, one ~order ranks above another, in
3807 Suppl, 37|           not ~unfittingly that one Order has many acts besides its
3808 Suppl, 37|            this reason the deacon's Order is ~the higher. But to read
3809 Suppl, 37|            all the minor orders the Order of ~acolytes is the highest.~
3810 Suppl, 37|           too, shows the degrees of Order to ~be most orderly. since
3811 Suppl, 37|           say that in receiving the Order the doorkeeper is ~given
3812 Suppl, 37|          Therefore the character of order is given at the moment of
3813 Suppl, 37|            5: Further, the deacon's order is more closely allied to
3814 Suppl, 37|             allied to the ~priest's Order than is the subdeacon's.
3815 Suppl, 37|             1/1~OBJ 6: Further, the Order of acolytes approaches nearer
3816 Suppl, 37|       principal act of the priest's Order is to ~consecrate Christ'
3817 Suppl, 37|      delivers to them ~the power of order. He prepares them, both
3818 Suppl, 37|          otherwise in the priestly ~Order, and consequently the comparison
3819 Suppl, 38|            confers the sacrament of Order?~Aquin.: SMT XP Q[38] A[
3820 Suppl, 38|           confers the sacrament of ~Order. For the imposition of hands
3821 Suppl, 38|            confers the sacrament of Order.~Aquin.: SMT XP Q[38] A[
3822 Suppl, 38|           man receives the power of Order, when that which ~pertains
3823 Suppl, 38|          pertains to the act of his Order is handed to him. Now the
3824 Suppl, 38|           confers the sacrament of ~Order.~Aquin.: SMT XP Q[38] A[
3825 Suppl, 38|            that which belongs to an Order cannot be entrusted to ~
3826 Suppl, 38|             to ~one who has not the Order. Now the conferring of minor
3827 Suppl, 38|            belong to ~the episcopal Order.~Aquin.: SMT XP Q[38] A[
3828 Suppl, 38|          also. Now the sacrament of Order is directed to the ~Eucharist,
3829 Suppl, 38|           Further, the sacrament of Order ranks higher than the sacrament
3830 Suppl, 38|             confer the sacrament of Order.~Aquin.: SMT XP Q[38] A[
3831 Suppl, 38|           character of the priestly Order, but grace which ~makes
3832 Suppl, 38|             man fit to exercise his Order. And since those who are
3833 Suppl, 38|           as does the sacrament of ~Order. Hence the comparison fails.~
3834 Suppl, 38|           Para. 1/1~Reply OBJ 5: In order to bestow what one has on
3835 Suppl, 38|     diaconate, ~although the latter Order is near to his.~Aquin.:
3836 Suppl, 38|            sacraments. ~Moreover in order to give absolution it is
3837 Suppl, 38|           although they receive ~an Order, do not receive the exercise
3838 Suppl, 39|             OBJ 2: Further, just as Order pertains to a kind of pre-eminence,
3839 Suppl, 39|             to have a sick man, ~in order to signify the need of healing.
3840 Suppl, 39|           receive the ~sacrament of Order. Some, however, have asserted
3841 Suppl, 39|            fact that he receives an Order, is bound ~to minister in
3842 Suppl, 39|          bound ~to minister in that Order. But he cannot at the same
3843 Suppl, 39|             raised, he receives the Order, because freedom is not
3844 Suppl, 39| impossibility of his exercising his Order.~Aquin.: SMT XP Q[39] A[
3845 Suppl, 39|              or the exercise of his Order imperilled; otherwise ~he
3846 Suppl, 40|         ANNEXED TO THE SACRAMENT OF ORDER (SEVEN ARTICLES)~We must
3847 Suppl, 40|        annexed to the sacrament of ~Order. Under this head there are
3848 Suppl, 40|           Whether the tonsure is an Order?~(3) Whether by receiving
3849 Suppl, 40|          Whether above the priestly Order there should be an episcopal
3850 Suppl, 40|        Whether the episcopate is an Order?~(6) Whether in the Church
3851 Suppl, 40|           Whether the tonsure is an Order?~Aquin.: SMT XP Q[40] A[
3852 Suppl, 40|         seem that the tonsure is an Order. For in the acts of ~the
3853 Suppl, 40|      consequently the latter is an ~Order.~Aquin.: SMT XP Q[40] A[
3854 Suppl, 40|           Para. 1/1~OBJ 3: Further, Order denotes a degree of dignity.
3855 Suppl, 40|           he is made a cleric is an Order.~Aquin.: SMT XP Q[40] A[
3856 Suppl, 40|             1/2~On the contrary, No Order is given except during the
3857 Suppl, 40|              Therefore it is not an Order.~Aquin.: SMT XP Q[40] A[
3858 Suppl, 40|             the conferring of every Order mention is made of some
3859 Suppl, 40|             Therefore it is not an ~Order.~Aquin.: SMT XP Q[40] A[
3860 Suppl, 40|         severed from the people ~in order that they may give themselves
3861 Suppl, 40|             the spiritual ~power of order is given; while other actions
3862 Suppl, 40|      necessary to have the power of Order, ~but only to be deputed
3863 Suppl, 40|           Consequently it is not an Order but a preamble to Orders.~
3864 Suppl, 40|             in the tonsure as in an Order.~Aquin.: SMT XP Q[40] A[
3865 Suppl, 40|        Jeremias was of the priestly order (Jer. 1:1). Yet he ~retained
3866 Suppl, 40|       minister to the Church in the Order they ~have received. The
3867 Suppl, 40|          Whether above the priestly Order there ought to be an episcopal
3868 Suppl, 40|           power above ~the priestly Order. For as stated in the text (
3869 Suppl, 40|           iv, D, 24) "the ~priestly Order originated from Aaron."
3870 Suppl, 40|          human ~ministries. Now the order of human ministries requires
3871 Suppl, 40|        Whether the episcopate is an Order?~Aquin.: SMT XP Q[40] A[
3872 Suppl, 40|           that the episcopate is an Order. First of all, ~because
3873 Suppl, 40|           stated that the episcopal Order is ~fourfold.~Aquin.: SMT
3874 Suppl, 40|           Para. 1/1~OBJ 2: Further, Order is nothing else but a degree
3875 Suppl, 40|             namely Confirmation and Order. ~Therefore the episcopate
3876 Suppl, 40|      Therefore the episcopate is an Order.~Aquin.: SMT XP Q[40] A[
3877 Suppl, 40|      spiritual power other than of ~Order or jurisdiction. But things
3878 Suppl, 40|             belong to the power of ~Order. Therefore the bishop has
3879 Suppl, 40|         Therefore the bishop has an Order which a simple priest has
3880 Suppl, 40|           thus the episcopate is an Order.~Aquin.: SMT XP Q[40] A[
3881 Suppl, 40|            1/2~On the contrary, One Order does not depend on a preceding
3882 Suppl, 40|           not depend on a preceding order as ~regards the validity
3883 Suppl, 40|           the episcopate is not an ~Order.~Aquin.: SMT XP Q[40] A[
3884 Suppl, 40|              Therefore it is not an Order.~Aquin.: SMT XP Q[40] A[
3885 Suppl, 40|            Para. 1/2~I answer that, Order may be understood in two
3886 Suppl, 40|              Q[37], AA[2],4), every Order is ~directed to the sacrament
3887 Suppl, 40|           the episcopate is ~not an Order. In another way Order may
3888 Suppl, 40|            an Order. In another way Order may be considered as an
3889 Suppl, 40|        priest, the episcopate is an Order. It is in this sense that
3890 Suppl, 40|            2 Para. 1/1~Reply OBJ 2: Order considered as a sacrament
3891 Suppl, 40|           the ~episcopate is not an Order, in the sense in which an
3892 Suppl, 40|            in the sense in which an Order is a sacrament.~Aquin.:
3893 Suppl, 40|           jurisdiction but ~also of Order, as stated above, taking
3894 Suppl, 40|             as stated above, taking Order in the sense in which it
3895 Suppl, 40|            all virtues and acts the order is according to ~the order
3896 Suppl, 40|          order is according to ~the order of their ends (Ethic. i,
3897 Suppl, 40|             common, nevertheless in order to indicate some order in ~
3898 Suppl, 40|           in order to indicate some order in ~this power, it was given
3899 Suppl, 40|         pertaining to the episcopal Order, all bishops are equal, ~
3900 Suppl, 40|           nearer than the episcopal Order to the ~Orders of ministers.
3901 Suppl, 40|         power more fully. and so in order to designate this perfection,
3902 Suppl, 41|       reason, but also destroys the order of reason. The ~intensity
3903 Suppl, 43|             be the common ~talk, in order to avoid scandal; for causes
3904 Suppl, 44|           woman was made chiefly in order to be man's helpmate in
3905 Suppl, 45|              material contracts, in order that it be binding, as in
3906 Suppl, 45|        sacrament, ~as being done in order that the marriage may be
3907 Suppl, 45|             the priest intervene in order that the sacrament be perfected.
3908 Suppl, 47|            merchandise overboard in order to save himself. In the
3909 Suppl, 47|            would not wish to do, in order to avoid that which he fears.
3910 Suppl, 47|           with the greater evil ~in order to avoid the lesser. But
3911 Suppl, 47|             to do a lesser evil, in order ~to avoid a greater. Hence
3912 Suppl, 47|            an end of ecclesiastical order, for unless a man can be ~
3913 Suppl, 49|      certain goods are necessary in order to excuse marriage?~(2)
3914 Suppl, 49|          blessings are necessary in order to excuse marriage?~Aquin.:
3915 Suppl, 49|      blessings are not necessary in order ~to excuse marriage. For
3916 Suppl, 49|            in itself. Therefore, in order that the marriage ~intercourse
3917 Suppl, 49|             the ~species. Hence, in order to entice a man to take
3918 Suppl, 49|           feel this defect; but in ~order to entice him to the act
3919 Suppl, 49|             act of contemplation in order meanwhile to devote himself ~
3920 Suppl, 49|             contrary to nature ~and order," as Dionysius says (Div.
3921 Suppl, 49|        intercourse with his wife in order to avoid ~fornication, does
3922 Suppl, 49|           any sin at all, namely in order to have offspring, and ~
3923 Suppl, 49|             have offspring, and ~in order to pay the debt. otherwise
3924 Suppl, 50|             have the impediment of "Order" - or on account ~of his
3925 Suppl, 50|            Cor. 7:6). Wherefore, in order to afford an opportunity ~
3926 Suppl, 51|           care. Wherefore error, in order to ~void marriage, must
3927 Suppl, 53|             impediment?~(3) Whether order is an impediment to matrimony?~(
3928 Suppl, 53|            man can receive a sacred order after being married?~Aquin.:
3929 Suppl, 53|             Thes. Para. 1/1~Whether order is an impediment to matrimony?~
3930 Suppl, 53|           OBJ 1: It would seem that order is not an impediment to
3931 Suppl, 53|            except its contrary. But order is not ~contrary to matrimony.
3932 Suppl, 53|             are ordained. Therefore order is not an impediment to ~
3933 Suppl, 53|           to spiritual things. Now ~order cannot be an impediment
3934 Suppl, 53|          spirituality. Therefore if order is an impediment to matrimony,
3935 Suppl, 53|     impediment to matrimony, every ~order will be an impediment, and
3936 Suppl, 53|          cler. conjug.), then every order ought ~to be an impediment.
3937 Suppl, 53| consequently it would ~seem that no order is an impediment to marriage.~
3938 Suppl, 53|              Therefore in that case order is an impediment ~to matrimony.~
3939 Suppl, 53|             the very nature of holy order ~requires that it should
3940 Suppl, 53|       marriage, solely by virtue of order; whereas with the ~Latins
3941 Suppl, 53|             impediment by virtue of order, and besides by virtue of ~
3942 Suppl, 53|            Eastern peoples a sacred order is an impediment to the ~
3943 Suppl, 53|             should receive a sacred order without the knowledge or ~
3944 Suppl, 53|            OBJ 1: Although a sacred order is not contrary to matrimony
3945 Suppl, 53|            a false statement: since order is ~everywhere an impediment
3946 Suppl, 53|           marry by ~virtue of their order; for although those orders
3947 Suppl, 53|            exercise of a non-sacred order, for the sake of maintaining
3948 Suppl, 53|          man to the exercise of his order, and ~since for this very
3949 Suppl, 53|          Para. 1/1~Whether a sacred order cannot supervene to matrimony?~
3950 Suppl, 53|            would seem that a sacred order cannot supervene to matrimony. ~
3951 Suppl, 53|             demand the debt, ~since order is a spiritual, and marriage
3952 Suppl, 53|             cannot receive a sacred order after consummating marriage.~
3953 Suppl, 53|           61], A[1]]. Now ~a sacred order has a vow of continence
3954 Suppl, 53|           Para. 1/1~OBJ 5: Further, order is as much opposed to marriage
3955 Suppl, 53|            marriage as marriage to ~order. Now a previous order is
3956 Suppl, 53|           to ~order. Now a previous order is an impediment to a subsequent
3957 Suppl, 53|           receives the character of order: but he lacks the ~exercise
3958 Suppl, 53|          lacks the ~exercise of his order. If, however, his wife consent,
3959 Suppl, 53|         dead, ~he receives both the order and the exercise.~Aquin.:
3960 Suppl, 53|        husband's receiving a sacred order, binds herself never ~to
3961 Suppl, 53|           cause our consent: not so order, which ~has a sacramental
3962 Suppl, 53|           be impeded ~by a previous order; so as not to be true marriage:
3963 Suppl, 53|           be true marriage: whereas order cannot ~be impeded by marriage,
3964 Suppl, 53|      marriage, so as not to be true order, because the power of ~the
3965 Suppl, 54|      becoming way. For it is out of order ~that a daughter be mated
3966 Suppl, 54|           wife from his kindred, in order to avoid confusion of inheritances: ~
3967 Suppl, 54|       degrees of ~consanguinity, in order that consanguinity and affinity
3968 Suppl, 55|       latter died without issue, in order to raise up seed to ~his
3969 Suppl, 55|            by way of accusation ~in order to sever a marriage contracted
3970 Suppl, 55|      punishment of the doer, but in order to prevent what is unlawful.
3971 Suppl, 55|             are called in a suit in order to give the ~judge evidence
3972 Suppl, 55|      witnesses; that ~the juridical order is not perfectly observed,
3973 Suppl, 55|          witnesses." All this is in order to prevent the sin that
3974 Suppl, 56|           character is imprinted in order as in Confirmation. ~But
3975 Suppl, 56|          effect of the sacrament of order is not regeneration ~but
3976 Suppl, 56|       intimate, and consequently in order to remove the occasion of
3977 Suppl, 57|             own seems ~necessary in order to supply the lack of children
3978 Suppl, 57|             his child by nature, in order to take the place of the ~
3979 Suppl, 57|         first is in the ~descending order as it were, and is contracted
3980 Suppl, 58|             Lord" (1 Cor. 7:39). In order to ascertain whether the ~
3981 Suppl, 58|           not void marriage. And in order to ~put this to practical
3982 Suppl, 58|          must needs be perpetual in order to void the marriage.~Aquin.:
3983 Suppl, 58|            development of reason in order to deliberate, as in other
3984 Suppl, 59|        intercourse with his wife in order to punish her by depriving ~
3985 Suppl, 60|            a man ~kills his wife in order to marry her with whom he
3986 Suppl, 61|            a less strict religious ~order to one that is stricter.
3987 Suppl, 61|          one another's consent, ~in order to have time for prayer.~
3988 Suppl, 61|        obligations in one religious order than in another. But in
3989 Suppl, 62|           not sin if he does so in ~order to avoid losing his good
3990 Suppl, 62|          share in her guilt, ~or in order to correct his wife's sin,
3991 Suppl, 62|       correct his wife's sin, or in order to avoid the ~uncertainty
3992 Suppl, 62|      fornication was ~prescribed in order that the wife might be corrected
3993 Suppl, 62|             aforesaid punishment in order to correct her.~Aquin.:
3994 Suppl, 62|            divorce is prescribed in order to punish the crime of ~
3995 Suppl, 62|            the head of the woman in order ~to correct her. Therefore
3996 Suppl, 63|     impediment to the sacrament of ~Order.~
3997 Suppl, 64|         individual: for the natural order requires that a ~thing should
3998 Suppl, 64|        others: and this is also the order of ~charity which perfects
3999 Suppl, 64|         good of the offspring is in order. ~Consequently this precept
4000 Suppl, 64|            continent for a time, in order to succor the need of ~the