1-500 | 501-1000 | 1001-1500 | 1501-2000 | 2001-2500 | 2501-3000 | 3001-3500 | 3501-4000 | 4001-4141
Part, Question
1 1, 1 | into the Old and the New Law. ~But law implies a moral
2 1, 1 | Old and the New Law. ~But law implies a moral science
3 1, 1 | says ~(Heb. 10:1) the Old Law is a figure of the New Law,
4 1, 1 | Law is a figure of the New Law, and Dionysius says ~(Coel.
5 1, 1 | Coel. Hier. i) "the New Law itself is a figure of future
6 1, 1 | glory." Again, ~in the New Law, whatever our Head has done
7 1, 1 | as the things of the Old Law signify the things of ~the
8 1, 1 | signify the things of ~the New Law, there is the allegorical
9 1, 16 | neighbor, as ordained by law. Hence we ~cannot argue
10 1, 19 | one time He ordered the law to be ~observed, and at
11 1, 21 | This is, as it were, His law of justice, in accordance
12 1, 21 | what we do according to law. But ~whereas law comes
13 1, 21 | according to law. But ~whereas law comes to us from some higher
14 1, 21 | some higher power, God is a law unto Himself.~Aquin.: SMT
15 1, 21 | justice related ~to the law with which they accord.
16 1, 21 | His wisdom, ~which is the law of His justice, is suitably
17 1, 21 | OBJ 1: Justice, as to the law that governs, resides in
18 1, 21 | governed ~according to the law, it resides in the will.~
19 1, 24 | Prov. 3:3: "Forget not My ~Law, and let thy heart keep
20 1, 43 | the Sacraments of the New Law contain grace, and it is ~
21 1, 43 | the sacraments of the New ~Law, as the form of a thing
22 1, 43 | all ~the figures of the law. Thus the Holy Ghost is
23 1, 43 | thunder issuing forth when the law was given on the mountain.
24 1, 51 | assumed bodies under the Old Law was a ~figurative indication
25 1, 60 | the moral precepts of the law come of the law of ~nature.
26 1, 60 | precepts of the law come of the law of ~nature. But the precept
27 1, 60 | a moral precept ~of the law. Therefore, it is of the
28 1, 60 | Therefore, it is of the law of nature. Consequently
29 1, 43 | the Sacraments of the New Law contain grace, and it is ~
30 1, 43 | the sacraments of the New ~Law, as the form of a thing
31 1, 43 | all ~the figures of the law. Thus the Holy Ghost is
32 1, 43 | thunder issuing forth when the law was given on the mountain.
33 1, 52 | assumed bodies under the Old Law was a ~figurative indication
34 1, 61 | the moral precepts of the law come of the law of ~nature.
35 1, 61 | precepts of the law come of the law of ~nature. But the precept
36 1, 61 | a moral precept ~of the law. Therefore, it is of the
37 1, 61 | Therefore, it is of the law of nature. Consequently
38 1, 78 | 22] says that it is the "law of our intellect." For it
39 1, 80 | Rm. 7:23): "I see another law in my members fighting against
40 1, 80 | members fighting against the ~law of my mind." Therefore the
41 1, 83 | asleep, against the moral law, is ~not imputed to him
42 1, 97 | This is against the natural law, according to ~which all
43 1, 99 | according to the general law; for it may be otherwise
44 1, 104 | act ~against the supreme law; because He does not act
45 1, 105 | the Divine unalterable ~law, that inferior things are
46 1, 105 | regulated by the Divine law which made the order ~in
47 1, 107 | according to the common law not only human affairs ~
48 1, 107 | according to the common law they do not administer human
49 1, 109 | whole universe as the public law is in the city. ~Therefore
50 1, 111 | according to the ~general law the superior angels are
51 1, 111 | as the messengers of the law; in ~order that He might
52 1, 111 | of the new over the old law. ~Hence there is no need
53 1, 111 | who were sent to give the law.~Aquin.: SMT FP Q[112] A[
54 1, 112 | natural knowledge ~of natural law. Therefore man is not guarded
55 1, 112 | natural knowledge of the law, which by nature belongs
56 1, 112 | universal principles of law to ~particular actions man
57 2, 5 | the way, who walk in ~the law of the Lord." But this happens
58 2, 6 | the general principles of law, which one to know, is ~
59 2, 14 | things that are laid ~down by law; hence we speak of counsel
60 2, 14 | hence we speak of counsel at law. And yet those who seek ~
61 2, 14 | which is laid down by the law is not due to ~the action
62 2, 14 | since the mandate of the law is one reason for doing
63 2, 17 | Rm. 7:15): "I see another law in my members, fighting
64 2, 17 | members, fighting against the law of ~my mind." This may also
65 2, 19 | it depends on the eternal law?~(5) Whether erring reason
66 2, 19 | erring reason against the ~law of God?~(7) Whether the
67 2, 19 | will depends on the eternal law?~Aquin.: SMT FS Q[19] A[
68 2, 19 | not depend ~on the eternal law. Because to one thing there
69 2, 19 | not depend on ~the eternal law.~Aquin.: SMT FS Q[19] A[
70 2, 19 | x, 1). But the eternal law is not homogeneous with
71 2, 19 | will. Therefore the eternal law cannot be the measure on
72 2, 19 | certain. But the eternal law is ~unknown to us. Therefore
73 2, 19 | desire against the eternal law." But malice of the will
74 2, 19 | will depends on the eternal law.~Aquin.: SMT FS Q[19] A[
75 2, 19 | it is from ~the eternal law, which is the Divine Reason,
76 2, 19 | depends on ~the eternal law much more than on human
77 2, 19 | 3: Although the eternal law is unknown to us according
78 2, 19 | derived from the eternal law, as stated above (A[4]).
79 2, 19 | derived from the eternal law. Therefore erring ~reason
80 2, 19 | commandment of God and the eternal law. But the eternal law and
81 2, 19 | eternal law. But the eternal law and God's ~commandment are
82 2, 19 | ignorance of the ~Divine Law, which he is bound to know.
83 2, 19 | Reply OBJ 2: The eternal law cannot err, but human reason
84 2, 19 | accord with the eternal law.~Aquin.: SMT FS Q[19] A[
85 2, 21 | principally on the Eternal Law: and consequently its ~malice
86 2, 21 | disaccord with the Eternal Law. But this ~is the very nature
87 2, 21 | opposition to the Eternal Law." ~Therefore a human action
88 2, 21 | supreme rule is the Eternal Law. When, therefore, ~a human
89 2, 21 | reason and of ~the Eternal Law, then that action is right:
90 2, 21 | reason and of the Eternal Law, is evil, and that ~every
91 2, 21 | with reason and the Eternal Law. Hence it ~follows that
92 2, 22 | of sins which were by the law, did the work in our members." ~
93 2, 24 | members be ~controlled by the law of reason. Hence, since
94 2, 34 | discordant from reason and the law of God.~Aquin.: SMT FS Q[
95 2, 51 | the principles ~of common law are called the "nurseries
96 2, 55 | strength'] of sin is the Law." Therefore virtue is not
97 2, 55 | virtue" of sin is said to be law, in so far as occasionally
98 2, 55 | is aggravated through the law, so as to attain to the
99 2, 55 | due end and to the ~Divine law, which is the rule of the
100 2, 57 | according to the common law; while "{gnome}" bases its
101 2, 57 | judgment on the ~natural law, in those cases where the
102 2, 57 | those cases where the common law fails to apply, as we ~shall
103 2, 61 | observance of the Eternal Law in His works, as ~Plotinus
104 2, 62 | contrary, The precepts of the Law are about acts of virtue.
105 2, 62 | virtue. Now ~the Divine Law contains precepts about
106 2, 63 | human reason and Divine Law. And since ~Divine Law is
107 2, 63 | Divine Law. And since ~Divine Law is the higher rule, it extends
108 2, 63 | is ruled by the Divine Law too; but ~the converse does
109 2, 63 | as defined by the Divine Law, and not by human reason,
110 2, 65 | the contrary, The whole Law is fulfilled through charity,
111 2, 65 | neighbor, hath fulfilled the ~Law." Now it is not possible
112 2, 65 | possible to fulfil the whole Law, without having all ~the
113 2, 65 | moral virtues: since the law contains precepts about
114 2, 66 | his like in keeping the law of the most High," [*See ~
115 2, 69 | reason ~and the eternal law, as stated above (Q[19],
116 2, 69 | relation to the eternal law of the Holy Ghost, as is
117 2, 70 | have they that love Thy Law, and to them there ~is no
118 2, 71 | desire against the eternal law."~Aquin.: SMT FS Q[71] A[
119 2, 71 | desire, contrary to ~the Law of God," as Augustine shows (
120 2, 71 | Faust. xxii, 27). But the Law ~of God is above nature.
121 2, 71 | vice is contrary to ~the Law, rather than to nature.~
122 2, 71 | that work. Now the eternal law is compared to the ~order
123 2, 71 | contrary to the eternal law. Hence Augustine says (De
124 2, 71 | contrary to ~the eternal law?~Aquin.: SMT FS Q[71] A[
125 2, 71 | contrary to the eternal law." Because "Word," ~"deed,"
126 2, 71 | contrary to the eternal law," nor was ~there need to
127 2, 71 | because it is contrary ~to the law. Now not all sins are evil
128 2, 71 | defined as being against the law of God.~Aquin.: SMT FS Q[
129 2, 71 | contrary to the eternal law.~Aquin.: SMT FS Q[71] A[
130 2, 71 | first rule, viz. the eternal law, which is God's reason,
131 2, 71 | contrary to the ~eternal law."~Aquin.: SMT FS Q[71] A[
132 2, 71 | Reply OBJ 3: The eternal law first and foremost directs
133 2, 71 | contrary to the ~eternal law," he includes aversion from
134 2, 71 | prohibition by positive law. If, ~however, the prohibition
135 2, 71 | referred to the natural law, which is ~contained primarily
136 2, 71 | primarily in the eternal law, but secondarily in the
137 2, 71 | it is contrary to natural law, precisely because it is ~
138 2, 71 | contrary to the ~eternal law," more fittingly than with
139 2, 71 | more so, as the eternal law directs us in many things
140 2, 72 | or desire against God's law." Now ~words, deeds, and
141 2, 72 | in departing from God's law. Of these two, one is referred ~
142 2, 72 | that it is "against God's law," as stated above ~(Q[66],
143 2, 72 | the ~rule of the Divine Law, whereby man should be directed
144 2, 72 | sin to be against God's law, for this ~is part of its
145 2, 72 | 71], ~A[6]). Now in God's law, the affirmative precepts,
146 2, 72 | 1~Reply OBJ 2: In God's law, the necessity for various
147 2, 72 | various precepts of the Law. ~Aquin.: SMT FS Q[72] A[
148 2, 72 | of ~reason and the Divine law, the species of sin is gathered,
149 2, 73 | Whosoever shall keep the whole Law, but offend in one ~point,
150 2, 73 | transgressing all ~the precepts of Law, is the same as to commit
151 2, 73 | transgression of the Divine law, ~and disobedience of the
152 2, 73 | from a commandment of the law. Now all the ~commandments
153 2, 73 | the ~commandments of the law are from one and the same,
154 2, 73 | concupiscence," says: "The law is ~good, since by forbidding
155 2, 74 | consulting the eternal law," as Augustine states (De
156 2, 74 | identified ~with the eternal law, (cf. A[8], OBJ[1]; A[9])].
157 2, 74 | without consulting the eternal law: since man does not ~always
158 2, 74 | according ~to the eternal law, so can he regulate his
159 2, 74 | from the rule of the Divine law, as stated above ~(Q[19],
160 2, 74 | since the rule of the Divine law is the ~higher rule, it
161 2, 74 | according to the Divine law, ~whether or not it advert
162 2, 74 | it advert to the eternal law. For if it thinks of God'
163 2, 74 | For if it thinks of God's ~law, it holds it in actual contempt:
164 2, 74 | considering the eternal law, can ~direct or restrain
165 2, 74 | considering the eternal law, man persists in ~giving
166 2, 74 | types, i.e. the eternal law, and consequently does ~
167 2, 74 | and consulting the eternal law." But mortal sin consists
168 2, 74 | turning away from the eternal law. Therefore it seems that
169 2, 74 | consideration of the eternal ~law, it seems that it cannot
170 2, 74 | contempt of the Divine law.~Aquin.: SMT FS Q[74] A[
171 2, 74 | or consulting the eternal law"; it ~contemplates it by
172 2, 74 | contrary to the eternal law, in the same way as ~mortal
173 2, 74 | end, but ~is beside that law, as an act of venial sin
174 2, 74 | turn away from ~the eternal law: wherefore it sins, not
175 2, 74 | object which is the eternal law, is destroyed; but ~when
176 2, 74 | contempt of the Divine law, but only when the sin is
177 2, 74 | contrary to the ~Divine law.~Aquin.: SMT FS Q[74] A[
178 2, 74 | considering the eternal law. For the act of a power
179 2, 74 | higher reason is the eternal law, in ~respect of which there
180 2, 74 | that it is ~contrary to the law of God, it sins more grievously
181 2, 74 | it consults the eternal law about them, and so it does
182 2, 74 | again consults ~the eternal law about its own object. But
183 2, 74 | unless it be contrary to the law of ~God. Now it is possible
184 2, 74 | aspect, before the eternal ~law, i.e. the law of God, is
185 2, 74 | the eternal ~law, i.e. the law of God, is consulted, or
186 2, 74 | accordance with the Divine law. ~If, however, the movement
187 2, 74 | which is against the eternal law, though it be mortal ~in
188 2, 75 | or desire contrary to the law of God." ~Therefore sin
189 2, 75 | reason and of the Divine law, and intent on some mutable ~
190 2, 75 | reason or of the Divine law, is the cause of sin. Now
191 2, 75 | reason or of the Divine law, has not in itself the ~
192 2, 75 | of ~reason or the Divine law, this motive which is an
193 2, 76 | desire contrary to God's law," as stated above (Q[71],
194 2, 77 | Rm. 7:23): "I see another law in my ~members, fighting
195 2, 77 | members, fighting against the law of my mind, and captivating
196 2, 77 | and captivating me in the ~law of sin." Now the law that
197 2, 77 | the ~law of sin." Now the law that is in the members is
198 2, 77 | a ~gloss says that "the law is good, since by forbidding
199 2, 77 | passion causes ignorance of law in a ~particular case, by
200 2, 78 | order of reason or Divine law, or Divine charity, or some
201 2, 81 | Furthermore, ~according to human law, the children of those who
202 2, 83 | Rm. 7:23): "I see another law in my ~members fighting
203 2, 83 | members fighting against the law of my mind." Therefore original
204 2, 86 | reason ~and of the Divine law, as shown above (Q[71],
205 2, 86 | reason and of the Divine law. ~Aquin.: SMT FS Q[86] A[
206 2, 86 | reason or of the Divine law. And therefore ~so long
207 2, 86 | reason and of the Divine ~law, man does not at once return
208 2, 87 | against human and Divine ~law. Wherefore he incurs a threefold
209 2, 87 | order of the Divine or human law.~Aquin.: SMT FS Q[87] A[
210 2, 88 | contrary to the eternal law." But the fact of being ~
211 2, 88 | being ~against the eternal law makes a sin to be mortal.
212 2, 88 | hence 'perversion' of God's ~law is a mortal sin.] denotes
213 2, 88 | it is not ~"against" the law, since he who sins venially
214 2, 88 | venially neither does what the law ~forbids, nor omits what
215 2, 88 | forbids, nor omits what the law prescribes to be done; but
216 2, 88 | but he acts ~"beside" the law, through not observing the
217 2, 88 | mode of reason, which the law ~intends.~Aquin.: SMT FS
218 2, 90 | Para. 1/3 - TREATISE ON LAW (QQ 90-108)~OF THE ESSENCE
219 2, 90 | 90-108)~OF THE ESSENCE OF LAW (FOUR ARTICLES)~We have
220 2, 90 | instructs us by means of His Law, and assists us by ~His
221 2, 90 | first place we must speak of law; in the ~second place, of
222 2, 90 | Out. Para. 2/3~Concerning law, we must consider: (1) Law
223 2, 90 | law, we must consider: (1) Law itself in general; (2) its ~
224 2, 90 | its ~parts. Concerning law in general three points
225 2, 90 | The different kinds of law; (3) The ~effects of law.~
226 2, 90 | law; (3) The ~effects of law.~Aquin.: SMT FS Q[90] Out.
227 2, 90 | of inquiry:~(1) Whether law is something pertaining
228 2, 90 | 2) Concerning the end of law;~(3) Its cause;~(4) The
229 2, 90 | 4) The promulgation of law.~Aquin.: SMT FS Q[90] A[
230 2, 90 | Thes. Para. 1/1~Whether law is something pertaining
231 2, 90 | OBJ 1: It would seem that law is not something pertaining
232 2, 90 | Rm. 7:23): "I see another law in my members," etc. But ~
233 2, 90 | bodily organ. Therefore law is not something pertaining
234 2, 90 | power, habit, ~and act. But law is not the power itself
235 2, 90 | of reason: because then law would cease, when the act
236 2, 90 | we are asleep. Therefore law is nothing ~pertaining to
237 2, 90 | 1/1~OBJ 3: Further, the law moves those who are subject
238 2, 90 | Q[9], A[1]). Therefore law pertains, not to the ~reason,
239 2, 90 | sovereign, has ~force of law."~Aquin.: SMT FS Q[90] A[
240 2, 90 | contrary, It belongs to the law to command and to forbid.
241 2, 90 | Q[17], A[1]). Therefore ~law is something pertaining
242 2, 90 | Para. 1/1 ~I answer that, Law is a rule and measure of
243 2, 90 | from acting: for "lex" [law] is derived from ~"ligare" [
244 2, 90 | Consequently it follows ~that law is something pertaining
245 2, 90 | 1/1~Reply OBJ 1: Since law is a kind of rule and measure,
246 2, 90 | follows that, in this way, law is in ~the reason alone.
247 2, 90 | and ruled. In ~this way, law is in all those things that
248 2, 90 | something by ~reason of some law: so that any inclination
249 2, 90 | inclination arising from a law, may be ~called a law, not
250 2, 90 | a law, may be ~called a law, not essentially but by
251 2, 90 | concupiscence is called "the law of the ~members."~Aquin.:
252 2, 90 | actions have the nature of law. And these ~propositions
253 2, 90 | may have the ~nature of law, it needs to be in accord
254 2, 90 | sovereign ~has the force of law; otherwise the sovereign'
255 2, 90 | lawlessness rather than of law.~Aquin.: SMT FS Q[90] A[
256 2, 90 | Thes. Para. 1/1~Whether the law is always something directed
257 2, 90 | It would seem that the law is not always directed to
258 2, 90 | its end. For it belongs to law to command and to forbid.
259 2, 90 | Therefore the end of ~the law is not always the common
260 2, 90 | 1/1~OBJ 2: Further, the law directs man in his actions.
261 2, 90 | particular matters. Therefore the law is directed to ~some particular
262 2, 90 | says (Etym. v, 3): "If the law is based on ~reason, whatever
263 2, 90 | based on reason will be a law." But reason is the ~foundation
264 2, 90 | private good. Therefore the law is not only ~directed to
265 2, 90 | stated above (A[1]), the law belongs to that which is ~
266 2, 90 | principle chiefly and mainly law must needs be referred.
267 2, 90 | A[1]). ~Consequently the law must needs regard principally
268 2, 90 | perfect ~community, the law must needs regard properly
269 2, 90 | Consequently, since the law is chiefly ordained to the ~
270 2, 90 | devoid of the nature of a law, save in so far as it regards
271 2, 90 | common good. Therefore every law is ordained to the common
272 2, 90 | denotes an application of a law to matters ~regulated by
273 2, 90 | matters ~regulated by the law. Now the order to the common
274 2, 90 | common good, at which the law ~aims, is applicable to
275 2, 90 | sense, has the nature of a law.~Aquin.: SMT FS Q[90] A[
276 2, 90 | Gentiles, who have ~not the law, do by nature those things
277 2, 90 | those things that are of the law . . . they are ~a law to
278 2, 90 | the law . . . they are ~a law to themselves." Now he says
279 2, 90 | Therefore ~anyone can make a law for himself.~Aquin.: SMT
280 2, 90 | Isidore says (Etym. v, 10): "A law is an ordinance of ~the
281 2, 90 | Para. 1/1~I answer that, A law, properly speaking, regards
282 2, 90 | therefore the making of a law belongs either to ~the whole
283 2, 90 | stated above (A[1], ad 1), a law is in a person not only ~
284 2, 90 | latter way each one is a law to himself, in so far as
285 2, 90 | Who show the work of the law written in their hearts."~
286 2, 90 | coercive power, such as the law should have, in order to
287 2, 90 | have properly the force of law.~Aquin.: SMT FS Q[90] A[
288 2, 90 | promulgation is essential to a law?~Aquin.: SMT FS Q[90] A[
289 2, 90 | promulgation is not essential to a law. For ~the natural law above
290 2, 90 | a law. For ~the natural law above all has the character
291 2, 90 | all has the character of law. But the natural law ~needs
292 2, 90 | of law. But the natural law ~needs no promulgation.
293 2, 90 | it is not essential to a law that it be ~promulgated.~
294 2, 90 | it belongs properly to a law to bind one to do or not
295 2, 90 | obligation of fulfilling a law touches not only ~those
296 2, 90 | promulgation is not essential to a law.~Aquin.: SMT FS Q[90] A[
297 2, 90 | the binding force of a law extends even to the future, ~
298 2, 90 | it is not essential to a law.~Aquin.: SMT FS Q[90] A[
299 2, 90 | As stated above (A[1]), a law is imposed on others by
300 2, 90 | Wherefore, in order that ~a law obtain the binding force
301 2, 90 | force which is proper to a law, it must needs be ~applied
302 2, 90 | promulgation is ~necessary for the law to obtain its force.~Aquin.:
303 2, 90 | articles, the definition of law may be ~gathered; and it
304 2, 90 | Reply OBJ 1: The natural law is promulgated by the very
305 2, 90 | who are not present when a law is promulgated, are ~bound
306 2, 90 | are ~bound to observe the law, in so far as it is notified
307 2, 90 | 3; ii, 10) that ~"lex [law] is derived from legere [
308 2, 91 | OF THE VARIOUS KINDS OF LAW (SIX ARTICLES)~We must now
309 2, 91 | consider the various kinds of law: under which head there ~
310 2, 91 | Whether there is an eternal law?~(2) Whether there is a
311 2, 91 | Whether there is a natural law?~(3) Whether there is a
312 2, 91 | Whether there is a human law?~(4) Whether there is a
313 2, 91 | Whether there is a Divine law?~(5) Whether there is one
314 2, 91 | Whether there is one Divine law, or several?~(6) Whether
315 2, 91 | 6) Whether there is a law of sin?~Aquin.: SMT FS Q[
316 2, 91 | Whether there is an eternal law?~Aquin.: SMT FS Q[91] A[
317 2, 91 | that there is no eternal law. Because every law is ~imposed
318 2, 91 | eternal law. Because every law is ~imposed on someone.
319 2, 91 | from eternity on whom a law ~could be imposed: since
320 2, 91 | from eternity. Therefore no law is ~eternal.~Aquin.: SMT
321 2, 91 | promulgation is essential to law. But promulgation could ~
322 2, 91 | from eternity. Therefore no law can be eternal.~Aquin.:
323 2, 91 | Para. 1/1~OBJ 3: Further, a law implies order to an end.
324 2, 91 | is eternal. Therefore no law is ~eternal.~Aquin.: SMT
325 2, 91 | De Lib. Arb. i, 6): "That Law which is ~the Supreme Reason
326 2, 91 | A[1], ad 2; AA[3],4), a law is ~nothing else but a dictate
327 2, 91 | universe, has the nature of a law. And since the Divine ~Reason'
328 2, 91 | it is that this kind of law must be ~called eternal. ~
329 2, 91 | eternal concept of the Divine law bears the character of ~
330 2, 91 | character of ~an eternal law, in so far as it is ordained
331 2, 91 | in both ways the eternal law is promulgated: because
332 2, 91 | Para. 1/1~Reply OBJ 3: The law implies order to the end
333 2, 91 | passively - that is to say, ~the law itself is not ordained to
334 2, 91 | him, and to which end his law must ~needs be ordained.
335 2, 91 | is God Himself, ~and His law is not distinct from Himself.
336 2, 91 | Himself. Wherefore the eternal law is ~not ordained to another
337 2, 91 | there is in us a natural law?~Aquin.: SMT FS Q[91] A[
338 2, 91 | that there is no natural law in us. Because man is ~governed
339 2, 91 | sufficiently by the eternal law: for Augustine says (De
340 2, 91 | Arb. i) that "the eternal law is that by which it is right
341 2, 91 | necessaries. Therefore no law ~is natural to man.~Aquin.:
342 2, 91 | 1~OBJ 2: Further, by the law man is directed, in his
343 2, 91 | reason and will. Therefore no law is natural to man.~Aquin.:
344 2, 91 | the less is he under the law. ~But man is freer than
345 2, 91 | not subject to a natural law, neither is man subject
346 2, 91 | man subject to a ~natural law.~Aquin.: SMT FS Q[91] A[
347 2, 91 | Gentiles, who have not ~the law, do by nature those things
348 2, 91 | those things that are of the law," comments as ~follows: "
349 2, 91 | Although they have no written law, yet they have the natural ~
350 2, 91 | yet they have the natural ~law, whereby each one knows,
351 2, 91 | above (Q[90], A[1], ad 1), law, being a rule ~and measure,
352 2, 91 | measured by the eternal law, as was stated above ~(A[
353 2, 91 | somewhat of the eternal ~law, in so far as, namely, from
354 2, 91 | participation of the eternal law in the rational ~creature
355 2, 91 | creature is called the natural law. Hence the Psalmist after
356 2, 91 | function ~of the natural law, is nothing else than an
357 2, 91 | evident that the natural law is nothing else than ~the
358 2, 91 | participation of the eternal law.~Aquin.: SMT FS Q[91] A[
359 2, 91 | would hold, if the natural law were something ~different
360 2, 91 | different from the eternal law: whereas it is nothing but
361 2, 91 | in virtue of the natural law.~Aquin.: SMT FS Q[91] A[
362 2, 91 | participation of the eternal law in the rational ~creature
363 2, 91 | creature is properly called a law, since a law is something
364 2, 91 | properly called a law, since a law is something pertaining
365 2, 91 | participation of the eternal law in them, except by way of
366 2, 91 | Whether there is a human law?~Aquin.: SMT FS Q[91] A[
367 2, 91 | that there is not a human law. For the natural law ~is
368 2, 91 | human law. For the natural law ~is a participation of the
369 2, 91 | participation of the eternal law, as stated above (A[2]).
370 2, 91 | Now ~through the eternal law "all things are most orderly,"
371 2, 91 | Therefore the natural law suffices for the ~ordering
372 2, 91 | is no need for a human ~law.~Aquin.: SMT FS Q[91] A[
373 2, 91 | Para. 1/1~OBJ 2: Further, a law bears the character of a
374 2, 91 | x, text. 5. Therefore no law can emanate from ~human
375 2, 91 | uncertain." Therefore no law can emanate from ~human
376 2, 91 | distinguishes two kinds ~of law, the one eternal, the other
377 2, 91 | above (Q[90], A[1], ad 2), a law is a dictate ~of the practical
378 2, 91 | precepts of ~the natural law, as from general and indemonstrable
379 2, 91 | essential conditions of ~law be observed, as stated above (
380 2, 91 | fear and reverence for the law."~Aquin.: SMT FS Q[91] A[
381 2, 91 | participation of the eternal ~law, according to certain general
382 2, 91 | contained in the eternal law. Hence the need for human
383 2, 91 | further to sanction them by law.~Aquin.: SMT FS Q[91] A[
384 2, 91 | was any need for a Divine law?~Aquin.: SMT FS Q[91] A[
385 2, 91 | was no need for a Divine law. Because, ~as stated above (
386 2, 91 | above (A[2]), the natural law is a participation in us
387 2, 91 | participation in us of the ~eternal law. But the eternal law is
388 2, 91 | eternal law. But the eternal law is a Divine law, as stated
389 2, 91 | eternal law is a Divine law, as stated above (A[1]). ~
390 2, 91 | was no need for a Divine law in addition to the natural ~
391 2, 91 | addition to the natural ~law, and human laws derived
392 2, 91 | human reason is a human law as stated above ~(A[3]).
393 2, 91 | governed also by a ~Divine law.~Aquin.: SMT FS Q[91] A[
394 2, 91 | creatures have no Divine law besides the ~natural inclination
395 2, 91 | rational creature have a Divine law in addition to the natural
396 2, 91 | addition to the natural law.~Aquin.: SMT FS Q[91] A[
397 2, 91 | David prayed God to set His law before him, saying (Ps. ~
398 2, 91 | 33): "Set before me for a law the way of Thy justifications,
399 2, 91 | the natural and the human law it was necessary ~for the
400 2, 91 | conduct to have a Divine law. And this for ~four reasons.
401 2, 91 | First, because it is by law that man is directed how
402 2, 91 | reason, besides the natural law and human law which is ~
403 2, 91 | the natural law and human law which is ~derived from it.
404 2, 91 | the natural and the human ~law, man should be directed
405 2, 91 | directed to his end by a law given by God.~Aquin.: SMT
406 2, 91 | in his proper acts by a law given by God, for it is ~
407 2, 91 | is ~certain that such a law cannot err.~Aquin.: SMT
408 2, 91 | acts. Consequently human law could not ~sufficiently
409 2, 91 | this ~purpose that a Divine law should supervene.~Aquin.:
410 2, 91 | Lib. Arb. i, 5,6), human law ~cannot punish or forbid
411 2, 91 | necessary for the Divine law to supervene, whereby all ~
412 2, 91 | where it is said: ~"The law of the Lord is unspotted,"
413 2, 91 | Reply OBJ 1: By the natural law the eternal law is participated ~
414 2, 91 | natural law the eternal law is participated ~proportionately
415 2, 91 | way. Hence the additional ~law given by God, whereby man
416 2, 91 | perfectly in the eternal law.~Aquin.: SMT FS Q[91] A[
417 2, 91 | precepts of the natural law, for the ~reasons given
418 2, 91 | the precepts of the Divine law.~Aquin.: SMT FS Q[91] A[
419 2, 91 | there is but one Divine law?~Aquin.: SMT FS Q[91] A[
420 2, 91 | there is but one Divine law. Because, where ~there is
421 2, 91 | kingdom there is but one law. Now the whole of ~mankind
422 2, 91 | there is but one Divine law. ~Aquin.: SMT FS Q[91] A[
423 2, 91 | 1~OBJ 2: Further, every law is directed to the end which
424 2, 91 | those for whom he makes the law. But God intends one and
425 2, 91 | there is but one Divine law.~Aquin.: SMT FS Q[91] A[
426 2, 91 | OBJ 3: Further, the Divine law seems to be more akin to
427 2, 91 | more akin to the eternal law, ~which is one, than the
428 2, 91 | is one, than the natural law, according as the revelation
429 2, 91 | much more is the ~Divine law but one.~Aquin.: SMT FS
430 2, 91 | translation also be made of the law." ~But the priesthood is
431 2, 91 | Christ. Therefore the Divine ~law is twofold, namely the Old
432 2, 91 | twofold, namely the Old Law and the New Law.~Aquin.:
433 2, 91 | the Old Law and the New Law.~Aquin.: SMT FS Q[91] A[
434 2, 91 | and in this way the Divine law is divided into Old and
435 2, 91 | state of man under the Old ~Law to that of a child "under
436 2, 91 | the state under the New ~Law, to that of a full grown
437 2, 91 | conditions pertaining to law, as stated above. ~For,
438 2, 91 | first place, it belongs to law to be directed to the common ~
439 2, 91 | directly ordained by the Old Law: wherefore, at the very
440 2, 91 | the very outset of the ~law, the people were invited
441 2, 91 | man is ordained by the New Law. Wherefore, at the very
442 2, 91 | Secondly, it belongs to the law to direct human acts according
443 2, 91 | wherein also the New Law surpasses the Old ~Law,
444 2, 91 | New Law surpasses the Old ~Law, since it directs our internal
445 2, 91 | the saying that "the ~Old Law restrains the hand, but
446 2, 91 | restrains the hand, but the New Law controls the mind" ( Sentent. ~
447 2, 91 | Thirdly, it belongs to the law to induce men to observe
448 2, 91 | commandments. This the Old Law did by the fear of punishment:
449 2, 91 | punishment: but the New ~Law, by love, which is poured
450 2, 91 | Christ, ~bestowed in the New Law, but foreshadowed in the
451 2, 91 | and 'love.'] between the Law and the Gospel - fear ~and
452 2, 91 | His one ~kingdom, gave one law to men, while they were
453 2, 91 | and another ~more perfect law, when, by the preceding
454 2, 91 | when, by the preceding law, they had been led to a ~
455 2, 91 | saved." Consequently the law that brings ~all to salvation
456 2, 91 | Christ ~was to be born, a law containing certain rudiments
457 2, 91 | Reply OBJ 3: The natural law directs man by way of certain
458 2, 91 | for all. But the Divine law directs man also in certain ~
459 2, 91 | necessity for the Divine law to be twofold, ~as already
460 2, 91 | 1/1~Whether there is a law in the fomes of sin?~Aquin.:
461 2, 91 | would seem that there is no law of the "fomes" of sin. For ~
462 2, 91 | says (Etym. v) that the "law is based on reason." But
463 2, 91 | has not the nature of a law.~Aquin.: SMT FS Q[91] A[
464 2, 91 | 1~OBJ 2: Further, every law is binding, so that those
465 2, 91 | has not the nature of a law.~Aquin.: SMT FS Q[91] A[
466 2, 91 | 1/1~OBJ 3: Further, the law is ordained to the common
467 2, 91 | Rm. 7:23): "I see another law in my ~members, fighting
468 2, 91 | members, fighting against the law of my mind."~Aquin.: SMT
469 2, 91 | Q[90], A[1], ad 1), the law, as to ~its essence, resides
470 2, 91 | in things subject to the ~law, is called a law by participation,
471 2, 91 | to the ~law, is called a law by participation, as stated
472 2, 91 | those who are subject to a law may receive a twofold ~inclination
473 2, 91 | that there is a military law and a ~mercantile law. Secondly,
474 2, 91 | military law and a ~mercantile law. Secondly, indirectly; thus
475 2, 91 | so as to be under another law, as it were: thus if a ~
476 2, 91 | that what is, as it were, a law for one, is ~against the
477 2, 91 | for one, is ~against the law for another: thus I might
478 2, 91 | fierceness is, in a ~way, the law of a dog, but against the
479 2, 91 | of a dog, but against the law of a sheep or another meek ~
480 2, 91 | meek ~animal. And so the law of man, which, by the Divine
481 2, 91 | accordance with reason: and this law was so effective in ~the
482 2, 91 | has simply the nature of a law (yet only in so ~far as
483 2, 91 | yet only in so ~far as a law may be said to be in such
484 2, 91 | it has not the nature of law in this way, rather ~is
485 2, 91 | it a deviation from the law of reason. But since, by
486 2, 91 | following from the Divine law depriving man of his proper ~
487 2, 91 | dignity, has the nature of a law.~Aquin.: SMT FS Q[91] A[
488 2, 91 | that it has the nature of a law, as ~stated above, but according
489 2, 91 | the justice of the Divine ~law: it is as though we were
490 2, 91 | we were to say that the law allows a nobleman to be ~
491 2, 91 | This argument considers law in the light of a rule or ~
492 2, 91 | those who deviate from the law ~become transgressors. But
493 2, 91 | But the "fomes" is not a law in this respect, but ~by
494 2, 92 | 1/1 - OF THE EFFECTS OF LAW (TWO ARTICLES)~We must now
495 2, 92 | consider the effects of law; under which head there
496 2, 92 | 1) Whether an effect of law is to make men good?~(2)
497 2, 92 | Whether the effects of law are to command, to forbid,
498 2, 92 | 1/1~Whether an effect of law is to make men good?~Aquin.:
499 2, 92 | that it is not an effect of law to make men good. For ~men
500 2, 92 | of virtue. Therefore the law does ~not make men good.~
1-500 | 501-1000 | 1001-1500 | 1501-2000 | 2001-2500 | 2501-3000 | 3001-3500 | 3501-4000 | 4001-4141 |