Part, Question

1501   2, 100 |             and these belong to the law of nature absolutely. And
1502   2, 100 |      obligatory. Such belong to the law of ~nature, yet so that
1503   2, 100 |           the moral precepts of the Law are about all the acts of
1504   2, 100 |           the moral precepts of the Law are not about ~all the acts
1505   2, 100 |             the precepts of the Old Law is ~called justification,
1506   2, 100 |           the precepts of the moral law are not about ~the acts
1507   2, 100 |             1~OBJ 3: Further, every law is made for the common good,
1508   2, 100 |         transgression of the Divine law, and a disobedience to the
1509   2, 100 |      Therefore it belongs to Divine law to direct all the acts of
1510   2, 100 |           Since the precepts of the Law are ordained to the common ~
1511   2, 100 |            2]), the precepts of the Law must needs ~be diversified
1512   2, 100 |            in the state. Now ~human law is ordained for one kind
1513   2, 100 |           community, and the Divine law for ~another kind. Because
1514   2, 100 |         another kind. Because human law is ordained for the civil
1515   2, 100 |         community. Wherefore ~human law makes precepts only about
1516   2, 100 |      community for which the Divine law is ordained, is that of
1517   2, 100 |           And ~therefore the Divine law proposes precepts about
1518   2, 100 |        image. Wherefore the ~Divine law proposes precepts about
1519   2, 100 |             evident that the Divine law fittingly proposes precepts
1520   2, 100 |             the commandments of the Law, even of ~those which are
1521   2, 100 |           moral precepts of the Old Law are reducible to the ten ~
1522   2, 100 |           moral precepts of the Old Law are ~reducible to the ten
1523   2, 100 |           principal precepts of the Law are, "Thou shalt love the
1524   2, 100 |             all the precepts of the Law are so ~many parts of the
1525   2, 100 |          the other ~precepts of the Law, in the fact that God Himself
1526   2, 100 |          principles of ~the natural law, and are self-evident to
1527   2, 100 |             primary elements of the Law.~Aquin.: SMT FS Q[100] A[
1528   2, 100 |         affirmative precepts in the Law are distinct from ~the negative
1529   2, 100 |        known ~concupiscence, if the Law did not say: 'Thou shalt
1530   2, 100 |           principles of the natural law are self-evident to a ~subject
1531   2, 100 |         transgression of the Divine law and a disobedience to the
1532   2, 100 |            as the precepts of human law ~direct man in his relations
1533   2, 100 |             precepts of ~the Divine law direct man in his relations
1534   2, 100 |          necessary ~that the Divine law should contain in the first
1535   2, 100 |            this respect the natural law had become obscured on ~
1536   2, 100 |           this ~respect the natural law retained its vigor: or again,
1537   2, 100 |          the solemnities of the Old Law were instituted in ~celebration
1538   2, 100 |          the first ~elements of the Law, there was no need for mention
1539   2, 100 |        Further, the precepts of the Law are about men's actions.
1540   2, 100 |           De Anima i): and "by ~the law is the knowledge of sin" (
1541   2, 100 |            Etym. ii, 10) that every law is based on ~reason. But
1542   2, 100 |      decalogue belong to the Divine law. ~Therefore the reason should
1543   2, 100 |             OBJ 4: Further, the Old Law is called "the law of fear,"
1544   2, 100 |          the Old Law is called "the law of fear," in so far as it ~
1545   2, 100 |         decalogue belong to the Old Law. ~Therefore a threat of
1546   2, 100 |           manner in formulating His Law.~Aquin.: SMT FS Q[100] A[
1547   2, 100 |             precepts of the ~Divine law: wherefore it is written (
1548   2, 100 |            that the precepts of the Law are suitably set forth.~
1549   2, 100 |            to those precepts of the law which forbade evils to which
1550   2, 100 |           not belong to the natural law, wherefore this precept ~
1551   2, 100 |     decalogue belong to the natural law. But the ~natural law fails
1552   2, 100 |       natural law. But the ~natural law fails in some cases and
1553   2, 100 |              7). Now the failure of law to apply in ~certain particular
1554   2, 100 |          the same relation to human law as God does ~to Divine law.
1555   2, 100 |          law as God does ~to Divine law. But man can dispense with
1556   2, 100 |     dispense with the precepts of a law made by ~man. Therefore,
1557   2, 100 |           the prescription of human law, such as ~evil-doers or
1558   2, 100 |        which, if ~the letter of the law be observed, the intention
1559   2, 100 |             if in ~some community a law were enacted, such as this -
1560   2, 100 |             speaking of the natural law which ~contains the very
1561   2, 100 |           essence of justice. Human law cannot make it ~lawful for
1562   2, 100 |            under the precept of the law?~Aquin.: SMT FS Q[100] A[
1563   2, 100 |           under the precept of ~the law. For the mode of virtue
1564   2, 100 |            a precept of the Divine ~law, for it is written (Ps.
1565   2, 100 |           under the ~precept of the law.~Aquin.: SMT FS Q[100] A[
1566   2, 100 |       transgresses a precept of the law, deserves to be punished.
1567   2, 100 |            to the intention ~of the law, which aims at leading man
1568   2, 100 |             3], ad 2), a precept of law has ~compulsory power. Hence
1569   2, 100 |         which the compulsion of the law is ~brought to bear, falls
1570   2, 100 |            under the precept of the law. Now the law ~compels through
1571   2, 100 |         precept of the law. Now the law ~compels through fear of
1572   2, 100 |            under the precept of the law, for which the penalty ~
1573   2, 100 |           which the penalty ~of the law is inflicted. But Divine
1574   2, 100 |            is inflicted. But Divine law and human law are differently ~
1575   2, 100 |            But Divine law and human law are differently ~situated
1576   2, 100 |            since the penalty of the law ~is inflicted only for those
1577   2, 100 |           of the ~lawgiver; for the law punishes in accordance with
1578   2, 100 |            man, the framer of human law, is competent to judge only
1579   2, 100 |            the framer of the Divine law, is competent to judge of ~
1580   2, 100 |         both by human and by Divine law; in some respect it is ~
1581   2, 100 |        Divine, but not by the human law; and in another way, it ~
1582   2, 100 |             human nor by the Divine law. Now the mode of ~virtue
1583   2, 100 |            of both Divine and human law; because what a man does
1584   2, 100 |           to both human and Divine ~law, certain things are judged
1585   2, 100 |       concerning these two, Divine ~law alone, and not human law,
1586   2, 100 |            law alone, and not human law, is competent to judge.
1587   2, 100 |       competent to judge. For human law does ~not punish the man
1588   2, 100 |            not: whereas the Divine ~law does, according to Mt. 5:
1589   2, 100 |        either of Divine or of human law, ~since neither by man nor
1590   2, 100 |            punished as breaking the law, who ~gives due honor to
1591   2, 100 |    something by the precepts of the law: and ~this is virtue. Secondly,
1592   2, 100 |           the precept of the Divine law; for whoever works with
1593   2, 100 |           the precept of the Divine law?~Aquin.: SMT FS Q[100] A[
1594   2, 100 |          the precept of ~the Divine law. For it is written (Mt.
1595   2, 100 |          fulfil the precepts of the law without having ~charity.
1596   2, 100 |         fulfil the precepts ~of the law without grace. But this
1597   2, 100 |            under the precept of the law which specially prescribes
1598   2, 100 |             all the precepts of the law, unless he ~fulfil the precept
1599   2, 100 |              for man to ~fulfil the law without grace.~Aquin.: SMT
1600   2, 100 |         other moral precepts of the law ~besides the decalogue?~
1601   2, 100 |        other moral ~precepts of the law besides the decalogue. Because,
1602   2, 100 |       charity "dependeth the whole ~law and the prophets." But these
1603   2, 100 |            A[2]). Therefore, as the Law contains, besides ~the decalogue,
1604   2, 100 |        other ~moral precepts in the Law besides those of the decalogue.~
1605   2, 100 |            written (Ps. 18:8): "The law of the Lord is ~unspotted,
1606   2, 100 |      Therefore it was right for the Law to include other moral ~
1607   2, 100 |          were never included in the Law. Now of these there are
1608   2, 100 |            OBJ 3: The precepts of a law are ordained for the common
1609   2, 100 |           moral precepts of the Old Law justified man?~Aquin.: SMT
1610   2, 100 |           moral precepts of the Old Law justified ~man. Because
1611   2, 100 |          For not the hearers of the Law ~are justified before God,
1612   2, 100 |           God, but the doers of the Law shall be justified." ~But
1613   2, 100 |                But the doers of the Law are those who fulfil the
1614   2, 100 |          fulfil the precepts of the Law. ~Therefore the fulfilling
1615   2, 100 |   fulfilling of the precepts of the Law was a cause of ~justification.~
1616   2, 100 |             of the precepts ~of the Law was a cause of justification.~
1617   2, 100 |          OBJ 3: Further, the Divine law is more efficacious than
1618   2, 100 |         more efficacious than human law. But ~human law justifies
1619   2, 100 |          than human law. But ~human law justifies man; since there
1620   2, 100 |          fulfilling the precepts of law. Therefore the precepts
1621   2, 100 |       Therefore the precepts of the Law ~justified man. ~Aquin.:
1622   2, 100 |             by the precepts of ~the Law; in so far, to wit, as they
1623   2, 100 |             all the precepts of the Law justified man, but in various ~
1624   2, 100 |         determination of the Divine law. Hence it is said ~of these
1625   2, 100 |       fulfilled the precepts of the Law is said to ~live in them,
1626   2, 100 |        penalty of death, which the ~Law inflicted on its transgressors:
1627   2, 100 |            3: The precepts of human law justify man by acquired
1628   2, 101 |           God. Because, in the Old ~Law, the Jews were given certain
1629   2, 101 |           do not ~remain in the New Law. Nor are they judicial precepts;
1630   2, 101 |             all the precepts of the Law are rules of salvation,
1631   2, 101 |           which is set down ~in the Law. Therefore the ceremonial
1632   2, 101 |   Accordingly those precepts of the Law which ~regard the clothing
1633   2, 101 |         probable: especially as the Law does not contain many instances
1634   2, 101 |       necessary in the framing of a law: because precepts ~of law
1635   2, 101 |           law: because precepts ~of law are proposed to the populace;
1636   2, 101 |        populace; for which reason a law should be ~manifest, as
1637   2, 101 |      therefore the precepts of ~the Law were given as figures of
1638   2, 101 |        knowledge. For under the Old Law, neither was the Divine
1639   2, 101 |        external ~worship of the Old Law needed to be figurative
1640   2, 101 |    manifestation. But under the New Law ~this way is already revealed:
1641   2, 101 |      Apostle says (Heb. 11:1): "The Law has [Vulg.: 'having'] a
1642   2, 101 |            image belongs to the New Law, but the ~shadow to the
1643   2, 101 |            Since, ~therefore, every law should conduce to man's
1644   2, 101 |        stated above (A[2]). But the Law should have ~lessened this
1645   2, 101 |            His wisdom, and that His Law is manifold."~Aquin.: SMT
1646   2, 101 |          above (Q[96], A[1]), every law is given to a ~people. Now
1647   2, 101 |      coerced by the precepts of the law, as stated above (Q[95], ~
1648   2, 101 |              of the precepts of the law. Accordingly, with regard
1649   2, 101 |        regard to both kinds of the ~law. Accordingly, with regard
1650   2, 101 |             expedient that ~the Old Law should contain many ceremonial
1651   2, 101 |          the ~ceremonies of the Old Law were weak and imperfect,
1652   2, 101 |   unprofitableness thereof, for the law brought nothing to ~perfection."
1653   2, 101 |             all the precepts of the Law, the fact that they would
1654   2, 101 |            1/1~Reply OBJ 3: The Old Law lessened bodily worship
1655   2, 101 |           the ceremonies of the Old Law are suitably divided into ~
1656   2, 101 |           the ceremonies of the Old Law are unsuitably ~divided
1657   2, 101 |           the ceremonies of the Old Law foreshadowed Christ. But
1658   2, 101 |             OBJ 2: Further, the Old Law was ordained to the New.
1659   2, 101 |             the New. But in the New Law ~the sacrifice is the Sacrament
1660   2, 101 |         Altar. Therefore in the Old Law ~there should be no distinction
1661   2, 101 |             all the precepts of the Law had to be observed: for
1662   2, 101 |            the contrary, In the Old Law each of the above is called
1663   2, 101 |            sacred things of the New Law; while ~their observances
1664   2, 101 |           the people under the ~New Law: all of which things pertain
1665   2, 101 |            The sacrifice of the New Law, viz. the Eucharist, contains ~
1666   2, 101 |           the sacrifices of the Old Law did not contain Christ,
1667   2, 101 |          the sacrifices of ~the Old Law, which sacraments were figures
1668   2, 102 |              2:15, "Making void the law of the ~commandments," the
1669   2, 102 |          i.e.) "making void the Old Law as to the ~carnal observances,
1670   2, 102 |          the observances of the Old Law were ~based on reason, it
1671   2, 102 |       reasonable decrees of the New Law. Therefore there was no
1672   2, 102 |   ceremonial observances of the Old Law.~Aquin.: SMT FS Q[102] A[
1673   2, 102 |             OBJ 2: Further, the Old Law succeeded the law of nature.
1674   2, 102 |           the Old Law succeeded the law of nature. But in the law ~
1675   2, 102 |           law of nature. But in the law ~of nature there was a precept
1676   2, 102 |         life. Therefore in ~the Old Law there should have been some
1677   2, 102 |          the other ~precepts of the Law, were institutions of Divine
1678   2, 102 |             observances of ~the Old Law, in the sense that there
1679   2, 102 |              the decrees of the New Law, which refer chiefly to ~
1680   2, 102 |     ceremonial precepts of ~the Old Law were reasonable on account
1681   2, 102 |             the precepts of the Old Law.~Aquin.: SMT FS Q[102] A[
1682   2, 102 |      ceremonial precepts of the Old Law can be ~taken in two ways.
1683   2, 102 |          the ceremonies of the Old ~Law have no literal cause, but
1684   2, 102 |           the ceremonies of the Old Law had ~a twofold cause, viz.
1685   2, 102 |             it was forbidden in the Law to offer ~sacrifice to any
1686   2, 102 |         other sacrifices of the Old Law were ~offered up in order
1687   2, 102 |          that the priest of the Old Law "often" offered "the same ~
1688   2, 102 |    figurative sacrifices of the Old Law should be taken from the
1689   2, 102 |          Para. 1/1~Reply OBJ 6: The Law fixed the special manner
1690   2, 102 |          Doct. ~Perplex. iii), "the Law chose that manner of slaying
1691   2, 102 |            matter of sacrifices the Law had in view the ~poverty
1692   2, 102 |             during the state of the law of nature, in the faith
1693   2, 102 |        flour in the doctrine of the Law of the prophets; and He
1694   2, 102 |          the ~ceremonies of the Old Law that pertain to holy things.
1695   2, 102 |           unfitting that in the Old Law a tabernacle or temple should
1696   2, 102 |       Further, the state of the Old Law was not changed except by ~
1697   2, 102 |        denoted the state of the Old Law. Therefore it ~should not
1698   2, 102 |          OBJ 3: Further, the Divine Law, more than any other indeed,
1699   2, 102 |       evident in regard to the New ~Law. Therefore it seems that
1700   2, 102 |             that also under the Old Law there should have ~been
1701   2, 102 |             gifts ~according to the law . . . serve unto the example
1702   2, 102 |         manner the state of the Old Law, as observed above (A[2];
1703   2, 102 |        Christ, the state of the Old Law was ~not changed as regards
1704   2, 102 |       regards the fulfilment of the Law, which was effected in ~
1705   2, 102 |         people ~that were under the Law. Because, at first, the
1706   2, 102 |      signifies the state of the Old Law; while the temple built
1707   2, 102 |       betokens the state of the New Law. Hence the Jews alone worked
1708   2, 102 |          But the worship of the New Law, in the sacrifice whereof ~
1709   2, 102 |            is permitted in the ~New Law.~Aquin.: SMT FS Q[102] A[
1710   2, 102 |   consisting in the teaching of the Law and the Prophets, there
1711   2, 102 |           were, even ~under the Old Law, various places, called
1712   2, 102 |      betokened the state of the Old Law, as the Apostle ~says (Heb.
1713   2, 102 |          spiritual state of the New Law to come. To the ~latter
1714   2, 102 |             to the state of the Old Law the people and the priests
1715   2, 102 |          west was introduced in the Law to the ~exclusion of idolatry:
1716   2, 102 |             ten commandments of the Law. Now the ark stood ~between
1717   2, 102 |     expressed on the tables (of the Law) in intelligible words.
1718   2, 102 |        contained the ~tables of the Law, in order to prevent forgetfulness
1719   2, 102 |        prevent forgetfulness of the Law, ~wherefore it is written (
1720   2, 102 |           tables of ~stone, and the Law, and the commandments which
1721   2, 102 | imperfection of the figures of the ~Law, various figures were instituted
1722   2, 102 |            at the beginning of ~the Law (Ex. 20:24, seqq.) when
1723   2, 102 |         Reply OBJ 10: Under the Old Law there were seven temporal
1724   2, 102 |      blessing of the giving of ~the Law. The other three feasts
1725   2, 102 |           the sacraments of the Old Law?~Aquin.: SMT FS Q[102] A[
1726   2, 102 |          the ~sacraments of the Old Law. Because those things that
1727   2, 102 |            to be ~prescribed by the Law (Lev. 12:3).~Aquin.: SMT
1728   2, 102 |           the sacraments of the Old Law were figures of the ~sacraments
1729   2, 102 |          the ~sacraments of the New Law. Now the Paschal lamb signified
1730   2, 102 |         some sacraments of the ~Old Law to foreshadow the other
1731   2, 102 |         other sacraments of the New Law, such as ~Confirmation,
1732   2, 102 |          was unfitting that, in the Law, the higher and ~lower priests,
1733   2, 102 |           the sacraments of the Old Law ~were unreasonable.~Aquin.:
1734   2, 102 |           the sacraments of the Old Law, ~which were ordained to
1735   2, 102 |        these sacraments of the ~Old Law, certain things concerned
1736   2, 102 |           the sacraments of the New Law had corresponding ~figurative
1737   2, 102 |    figurative sacraments in the Old Law. For Baptism, which is the
1738   2, 102 |             in Baptism." In the New Law the sacrament ~of the Eucharist
1739   2, 102 |     sacrament of Penance in the New Law corresponds to all the purifications ~
1740   2, 102 |           purifications ~of the Old Law. The sacrament of Orders
1741   2, 102 |  corresponding sacrament of the Old Law, because the time of fulness
1742   2, 102 |            not yet come, since "the Law brought no man [Vulg.: '
1743   2, 102 |           yet opened out in the Old Law, since the price had ~not
1744   2, 102 |          indeed exist under the Old Law, as a ~function of nature,
1745   2, 102 |         about. Hence under the ~Old Law it was allowable to give
1746   2, 102 |            purifications of the Old Law were ~ordained for the removal
1747   2, 102 |         itself unclean. Wherein the Law attenuated the superstition
1748   2, 102 |           or in ~clothes. Hence the Law called this corruption by
1749   2, 102 |         this ~corruption. Hence the Law prescribed such houses,
1750   2, 102 |         twofold uncleanness in ~the Law; one by way of corruption
1751   2, 102 |            Moses in a fire, and the Law was given from the midst
1752   2, 102 |           Him for transgressing the law ~of Moses by breaking the
1753   2, 102 |      Apostle says (Heb. 7:28), "the Law maketh men priests, ~who
1754   2, 102 |         should be obedient to God's law in offering the sacrifices (
1755   2, 102 |             4]), the purpose of the Law was to ~induce men to have
1756   2, 102 |             flesh "to you." But the Law did not distinguish any
1757   2, 102 |           in the commandment of the Law ~(Dt. 7:25, seqq.). It also
1758   2, 102 |           worship prescribed by the Law foreshadowed the mystery ~
1759   2, 102 |           above (A[5], ad 4,5), the Law distinguished a ~twofold
1760   2, 102 |             be celebrated under the Law had ~been foretold, it is
1761   2, 102 |             to bear fruit: and the ~Law considered what happened
1762   2, 102 |            the ~three states of the Law (the first lasting from
1763   2, 102 |           Christ), the Fruit of the Law, i.e. Christ, was to be
1764   2, 102 |         sign reminded them of their law.~Aquin.: SMT FS Q[102] A[
1765   2, 102 |            to the observance of the Law.~Aquin.: SMT FS Q[102] A[
1766   2, 102 |           all the ceremonies of the Law. It is also forbidden that ~
1767   2, 102 |             the ~priests of the Old Law were commanded to do the
1768   2, 103 |             in existence before the Law? ~(2) Whether at the time
1769   2, 103 |          Whether at the time of the Law the ceremonies of the Old
1770   2, 103 |           the ceremonies of the Old Law had any ~power of justification?~(
1771   2, 103 |       Whether the ceremonies of the Law were in existence before
1772   2, 103 |             in existence before the Law?~Aquin.: SMT FS Q[103] A[
1773   2, 103 |          that the ceremonies of the Law were in existence ~before
1774   2, 103 |            in existence ~before the Law. For sacrifices and holocausts
1775   2, 103 |         were ceremonies of the Old ~Law, as stated above (Q[101],
1776   2, 103 |            holocausts ~preceded the Law: for it is written (Gn.
1777   2, 103 |           the ceremonies of the Old Law preceded the Law.~Aquin.:
1778   2, 103 |            the Old Law preceded the Law.~Aquin.: SMT FS Q[103] A[
1779   2, 103 |              But these preceded the Law. For ~we read (Gn. 13:18)
1780   2, 103 |             ceremonies preceded the Law.~Aquin.: SMT FS Q[103] A[
1781   2, 103 |           circumcision preceded the Law, as appears from Gn. 17. ~
1782   2, 103 |             priesthood preceded the Law; for it is written (Gn. ~
1783   2, 103 |             ceremonies preceded the Law.~Aquin.: SMT FS Q[103] A[
1784   2, 103 |            distinction preceded the Law; for it is written (Gn.
1785   2, 103 |             ceremonies preceded the Law.~Aquin.: SMT FS Q[103] A[
1786   2, 103 |      ceremonies did not precede the Law.~Aquin.: SMT FS Q[103] A[
1787   2, 103 |            by the ~authority of any law, but according to the will
1788   2, 103 |            however, even before the Law some of the leading ~men
1789   2, 103 |            instinct, like a private law, prompted them to worship
1790   2, 103 |          some ceremonies before the Law, but they were not legal
1791   2, 103 |        holocausts previously to the Law, out of a certain devotion
1792   2, 103 |          command of ~God before the Law. Hence it cannot be called
1793   2, 103 |           called a sacrament of the Law as ~though it were an institution
1794   2, 103 |          were an institution of the Law, but only as an observance ~
1795   2, 103 |         observance ~included in the Law. Hence Our Lord said (Jn.
1796   2, 103 |             in existence before the Law by human appointment, ~for
1797   2, 103 |         human appointment, ~for the Law allotted the priestly dignity
1798   2, 103 |            was in vogue ~before the Law, not with regard to eating
1799   2, 103 |            was not forbidden by any law, but from dislike or custom:
1800   2, 103 |         Whether, at the time of the Law, the ceremonies of the Old
1801   2, 103 |           the ceremonies of the Old Law had any ~power of justification?~
1802   2, 103 |           the ceremonies of the Old Law had the power of ~justification
1803   2, 103 |    justification at the time of the Law. Because expiation from
1804   2, 103 |           the ceremonies of the Old Law had the power ~of justification.~
1805   2, 103 |           the ceremonies of the Old Law had the power of ~justification.~
1806   2, 103 |         according to Ps. 18:8: "The Law of the Lord is ~unspotted,
1807   2, 103 |          the ~ceremonies of the Old Law, as stated in Lev. 14. Much
1808   2, 103 |           the ceremonies of the Old Law cleanse the soul by justifying
1809   2, 103 |         thus: 'If justice be by the Law, ~then Christ died in vain.']: "
1810   2, 103 |                 If there had been a law given which could ~justify [
1811   2, 103 |           the ceremonies of the Old Law did not ~confer justice.~
1812   2, 103 |            distinguished in the Old Law. One was spiritual and is ~
1813   2, 103 |           the ceremonies of the Old Law ~had the power to cleanse:
1814   2, 103 |            they were ordered by the Law to be ~employed as remedies
1815   2, 103 |             the prescription of the Law. Hence the ~Apostle says (
1816   2, 103 |         those ceremonies of the Old Law could not really contain
1817   2, 103 |           the sacraments of the New Law contain. Consequently they
1818   2, 103 |         possible at the time of the Law, for the minds of the ~faithful,
1819   2, 103 |            Christ. Hence in the Old Law certain sacrifices were
1820   2, 103 |             from sin. In ~fact, the Law itself implies this in the
1821   2, 103 |           the ceremonies of the Old Law washed ~away uncleanness
1822   2, 103 |          under the state of the Old Law the ~ceremonies had no power
1823   2, 103 |           the ceremonies of the Old Law ceased at the coming of
1824   2, 103 |           the ceremonies of the Old Law did not cease at ~the coming
1825   2, 103 |        commandments of God, and the law that is for ever." But the
1826   2, 103 |         ceremonies were part of the Law. Therefore the legal ceremonies
1827   2, 103 |     cleansed was a ~ceremony of the Law. But the Gospel commands
1828   2, 103 |          the ceremonies of ~the Old Law did not cease at Christ'
1829   2, 103 |           the ceremonies of the Old Law had certain reasonable causes,
1830   2, 103 |           the ceremonies of the Old Law ~should not have ceased.~
1831   2, 103 |      ceremonial precepts of the Old Law were ordained ~to the worship
1832   2, 103 |           faith and hope in the Old Law. Another state of interior ~
1833   2, 103 |             is the state of the New Law. The third state ~is that
1834   2, 103 |            1/1~Reply OBJ 1: The Old Law is said to be "for ever"
1835   2, 103 |            the prescriptions of the Law must ~have ceased then altogether
1836   2, 103 |           and working miracles, the Law and the Gospel were ~concurrent,
1837   2, 103 |              solemnities of the Old Law are supplanted by new solemnities:
1838   2, 103 |             Pentecost when the Old ~Law was given, to the feast
1839   2, 103 |    Pentecost on which was given the Law of ~the living spirit: the
1840   2, 103 |           certain ceremonies of the Law: for it is written (Acts
1841   2, 103 |          the ceremonies of ~the Old Law betokened Christ as having
1842   2, 103 |      observe the ~ceremonies of the Law: thus a man might cut away
1843   2, 104 |              Q[99], A[4]), in every law, some precepts derive their
1844   2, 104 |            which concern actions at law; but also all ~those that
1845   2, 104 |           judicial precepts in ~the Law.~Aquin.: SMT FS Q[104] A[
1846   2, 104 |       judicial ~precepts of the Old Law figures of anything.~Aquin.:
1847   2, 104 |       judicial precepts of ~the Old Law are figurative. For they
1848   2, 104 |        judicial precepts of the Old Law bind for ever?~Aquin.: SMT
1849   2, 104 |        judicial precepts of the Old Law bind for ~ever. Because
1850   2, 104 |     judicial precepts of the Divine Law.~Aquin.: SMT FS Q[104] A[
1851   2, 104 |        judicial precepts of the Old Law are ~not set aside, but
1852   2, 104 |     translation also be made of the Law." ~But the priesthood was
1853   2, 104 |       Christ. Therefore the ~entire Law was also transferred. Therefore
1854   2, 104 |            institutions of the ~Old Law: for it would be a deadly
1855   2, 104 |             binding ~force: for the Law was a pedagogue, leading
1856   2, 104 |        though one were bound by the Law, ~is prejudicial to the
1857   2, 104 |           ceremonial ~precepts, the Law alludes to this division,
1858   2, 104 |           as "observances." But the Law contains no allusion ~to
1859   2, 104 |            1/2~I answer that, Since law is the art, as it were,
1860   2, 104 |          rules of art, so, in every law, there must be a distinct
1861   2, 104 |     division of ~precepts: else the law would be rendered useless
1862   2, 104 |        judicial precepts of the Old Law, whereby men were ~directed
1863   2, 104 |       judicial precepts ~in the Old Law. For certain precepts are
1864   2, 104 |          Para. 1/1~Reply OBJ 3: The Law alludes to the division
1865   2, 104 |           judicial precepts ~of the Law.~
1866   2, 105 |           Para. 1/1~Whether the Old Law enjoined fitting precepts
1867   2, 105 |             would seem that the Old Law made unfitting precepts
1868   2, 105 |           the chief ruler." But the Law contains no ~precept relating
1869   2, 105 |            men," etc. Therefore the Law provided insufficiently
1870   2, 105 |           beginning. ~Therefore the Law should have set a king over
1871   2, 105 |            of the ~kingdom. But the Law should aim chiefly at things
1872   2, 105 |         priests and Levites of the ~Law: such as the tithes and
1873   2, 105 |            established a tyrannical law; for it is written (1 Kgs.
1874   2, 105 |           sons," etc. Therefore the Law made unfitting provision
1875   2, 105 |           its rulers. Therefore the Law made right provision for ~
1876   2, 105 |           established by the Divine Law. For Moses ~and his successors
1877   2, 105 |            well provided for by the Law.~Aquin.: SMT FS Q[105] A[
1878   2, 105 |           read and ~ponder on God's Law, and should ever fear and
1879   2, 105 |           have been approved by the Law: since it is written (Dt.
1880   2, 105 |        pleasest." Therefore the Old Law did not make suitable provisions ~
1881   2, 105 |           was introduced by the Old Law; for it is written (Num. ~
1882   2, 105 |            daughter." Therefore the Law made unsuitable provision
1883   2, 105 |            in Polit. i. But the Old Law took away the force of ~
1884   2, 105 |       Therefore in this matter ~the Law gave the people an unfitting
1885   2, 105 |          this was encouraged by the Law. First, because it prescribed (
1886   2, 105 |          presently." Therefore the ~Law made insufficient provision
1887   2, 105 |           from heaven, Who made the law concerning things given
1888   2, 105 |             the precepts of the Old Law observed little caution
1889   2, 105 |          depositary. ~Therefore the Law made unsuitable provision
1890   2, 105 |       therefore unfitting that the ~Law (Dt. 17:8,9) should command
1891   2, 105 |           the stripes be." Yet ~the Law fixed unequal punishments
1892   2, 105 |         banquetings." Therefore the Law ~prescribed punishments
1893   2, 105 |        these were prescribed by the Law. "Indemnity," as when a
1894   2, 105 |             dying let him die." The Law also recognized the "lex
1895   2, 105 |         seems unreasonable that the Law should not have inflicted
1896   2, 105 |       commit a fault. Therefore the Law is unreasonable in ~punishing
1897   2, 105 |         unsuitably regulated by the Law.~Aquin.: SMT FS Q[105] A[
1898   2, 105 |          together by consent to the law and by ~community of welfare."
1899   2, 105 |       giving, and so forth. Now the Law provided ~sufficiently in
1900   2, 105 |           were provided for by ~the Law. Because, in the first place,
1901   2, 105 |        Polit. ii, 6); therefore the Law provided a threefold remedy
1902   2, 105 |        distinction of property, the Law ~enacted that heiresses
1903   2, 105 |             Para. 3/4~Secondly, the Law commanded that, in some
1904   2, 105 |         Body Para. 4/4~Thirdly, the law recognized the transference
1905   2, 105 |             which we find ~that the Law made ample provision. Consequently
1906   2, 105 |           it is clear that the Old ~Law provided sufficiently concerning
1907   2, 105 |         neighbor hath fulfilled the Law": because, to wit, all the
1908   2, 105 |            all the precepts of ~the Law, chiefly those concerning
1909   2, 105 |           Hence the purpose of ~the Law was to accustom men to give
1910   2, 105 |           injury to him. And so the Law laid down that it should
1911   2, 105 |          Para. 1/1~Reply OBJ 2: The Law did not prescribe that women
1912   2, 105 |         strangers. Nevertheless the Law observed due caution ~in
1913   2, 105 |             it was forbidden by the law in some ~of the heathen
1914   2, 105 |          inhabitants. Hence the Old Law, in order to remove this
1915   2, 105 |        elapsed. The reason for this law was to ~prevent confusion
1916   2, 105 |             estates, therefore ~the Law allowed them to be sold
1917   2, 105 |          possessions; wherefore the Law ~rightly made the same prescription
1918   2, 105 |           ad 1), the purpose of the Law was to ~accustom men to
1919   2, 105 |        incentive to friendship. The Law ~granted these facilities
1920   2, 105 |          own house; and because the Law does not allow ~the creditor
1921   2, 105 |          needs least. Fourthly, the Law ~prescribed that debts should
1922   2, 105 |        animals granted in loan, the Law enacted that if, through
1923   2, 105 |            bread: and therefore the Law commanded wisely that ~they
1924   2, 105 |            doubts of this kind, the Law ~prescribed that all should
1925   2, 105 |          depart from the truth, the Law commanded that they should
1926   2, 105 |     observes on Jn. 8:17: "In ~your law it is written that the testimony
1927   2, 105 |             the ~commandment of the Law [*Cf. Num. 15:30,31].~Aquin.:
1928   2, 105 |          punishment for theft, ~the Law considered what would be
1929   2, 105 |            fields. Consequently the Law inflicted a heavier penalty,
1930   2, 105 |         stoned as ~a breaker of the Law, which commanded the sabbath
1931   2, 105 |             3~Reply OBJ 10: The Old Law inflicted the death penalty
1932   2, 105 |       slavery was prescribed by the Law in two cases. First, ~in
1933   2, 105 |            privilege granted by the Law, whereby he was free to
1934   2, 105 |           was not prescribed by the Law: because ~God was worshipped
1935   2, 105 |             OBJ 3: Further, the Old Law mercifully forbade strangers
1936   2, 105 |           with usury. Therefore the Law ~unsuitably permitted them (
1937   2, 105 |          both kinds of relation the Law contained ~suitable precepts.
1938   2, 105 |             both these respects the Law made kind provision in ~
1939   2, 105 |         citizenship: just as it was law with some nations that no
1940   2, 105 |       people. Hence it was that the Law prescribed in respect of
1941   2, 105 |      relations with foreigners, the Law ~contained suitable precepts.
1942   2, 105 |          Para. 1/2~Reply OBJ 1: The Law excluded the men of no nation
1943   2, 105 |            not the intention of the Law to sanction the ~acceptance
1944   2, 105 |           Para. 1/1~Whether the Old Law set forth suitable precepts
1945   2, 105 |             would seem that the Old Law set forth unsuitable precepts ~
1946   2, 105 |           it was ~unfitting for the Law to command (Ex. 21:2) that
1947   2, 105 |          OBJ 3: Further, the Divine Law should encourage mercy more
1948   2, 105 |           more even than the ~human law. But according to human
1949   2, 105 |            it was unfitting for the Law to allow a man to sell his ~
1950   2, 105 |          son to his father. But the Law did not ~command any sacrifice
1951   2, 105 |            been superfluous for the Law to prescribe the "sacrifice
1952   2, 105 |      Consequently it seems that the Law put forth unsuitable judicial
1953   2, 105 |        these ~relationships the Old Law contained fitting precepts.
1954   2, 105 |         from ~among the people, the Law prescribed that they should
1955   2, 105 |            With regard to wives the Law made certain prescriptions
1956   2, 105 |             regard to children, the Law commanded parents to educate
1957   2, 105 |      ill-treatment of servants, the Law seems ~to have taken into
1958   2, 105 |            if ~it were certain, the Law fixed a penalty: for maiming,
1959   2, 105 |             but ~only probable, the Law did not impose any penalty
1960   2, 105 |           time. And in this way the Law permitted that through stress
1961   2, 105 |           by the very words of ~the Law, where we read: "If any
1962   2, 105 |           become an adherent of the Law, it was lawful to ~take
1963   2, 105 |          Para. 1/1~Reply OBJ 8: The Law permitted a wife to be divorced,
1964   2, 106 |             Out. Para. 1/1 - OF THE LAW OF THE GOSPEL, CALLED THE
1965   2, 106 |          THE GOSPEL, CALLED THE NEW LAW, CONSIDERED IN ITSELF (FOUR
1966   2, 106 |            have to consider now the Law of the Gospel which ~is
1967   2, 106 |            which ~is called the New Law: and in the first place
1968   2, 106 |             comparison with the Old Law; thirdly, we shall treat ~
1969   2, 106 |            are contained in the New Law. Under the first head ~there
1970   2, 106 |           inquiry:~(1) What kind of law is it? i.e. Is it a written
1971   2, 106 |            it? i.e. Is it a written law or is it instilled ~in the
1972   2, 106 |           the end, or will another ~law take its place?~Aquin.:
1973   2, 106 |           Para. 1/1~Whether the New Law is a written law?~Aquin.:
1974   2, 106 |            the New Law is a written law?~Aquin.: SMT FS Q[106] A[
1975   2, 106 |             would seem that the New Law is a written law. For the
1976   2, 106 |            the New Law is a written law. For the New Law ~is just
1977   2, 106 |            written law. For the New Law ~is just the same as the
1978   2, 106 |        believe." ~Therefore the New Law is a written law.~Aquin.:
1979   2, 106 |            the New Law is a written law.~Aquin.: SMT FS Q[106] A[
1980   2, 106 |             1/1~OBJ 2: Further, the law that is instilled in the
1981   2, 106 |           the heart is the natural ~law, according to Rm. 2:14,15: "(
1982   2, 106 |             things ~that are of the law . . . who have [Vulg.: '
1983   2, 106 |              show'] the work of the law ~written in their hearts."
1984   2, 106 |           hearts." If therefore the law of the Gospel were ~instilled
1985   2, 106 |            not be distinct from the law of nature.~Aquin.: SMT FS
1986   2, 106 |             1/1~OBJ 3: Further, the law of the Gospel is proper
1987   2, 106 |          the New Testament. But the law that is instilled in the
1988   2, 106 |        prophets." Therefore the New Law is not instilled in our
1989   2, 106 |            On the contrary, The New Law is the law of the New Testament.
1990   2, 106 |        contrary, The New Law is the law of the New Testament. But
1991   2, 106 |             New Testament. But the ~law of the New Testament is
1992   2, 106 |            them." Therefore the New Law is instilled ~in our hearts.~
1993   2, 106 |             is ~preponderant in the law of the New Testament, and
1994   2, 106 |        Christ. Consequently the New Law is chiefly the grace itself
1995   2, 106 |             It is excluded. By what law? Of works? No, but by the
1996   2, 106 |            Of works? No, but by the law of ~faith": for he calls
1997   2, 106 |            grace itself of faith "a law." And still more ~clearly
1998   2, 106 |             written (Rm. 8:2): "The law of the spirit of life, in ~
1999   2, 106 |          hath delivered me from the law of sin and of death." Hence ~
2000   2, 106 |             Lit. xxiv) that "as the law of deeds was ~written on