Part, Question

2501   2, 32  |    prohibition of sin by the Divine Law. Such like effects are repugnant
2502   2, 33  |             a precept of the Divine Law. But sloth seems contrary ~
2503   2, 37  |      declared to that people by the law ~which they had received
2504   2, 40  |            fellowship recognized by law and for the ~common good."
2505   2, 40  |             opposed is the unity of law and common good: whence
2506   2, 41  |             desire contrary to ~the law of God." Therefore the definition
2507   2, 41  |            have they that ~love Thy law, and to them there is no
2508   2, 41  |        defrauded, rather than go to law. But sometimes it is not ~
2509   2, 42  |             For the precepts of the Law are directed to virtue,
2510   2, 42  |         neighbor hath fulfilled the Law." But a law is not fulfilled
2511   2, 42  |           fulfilled the Law." But a law is not fulfilled unless
2512   2, 42  |             the precepts are to the Law what ~propositions are to
2513   2, 42  |         wherein the precepts of the Law direct us, the end has the ~
2514   2, 42  |   commandments ~dependeth the whole Law and the prophets."~Aquin.:
2515   2, 42  |         transgression of the Divine Law, and disobedience of the
2516   2, 42  |             us ~first of all by His Law, according to Jer. 31:33: "
2517   2, 42  |              31:33: "I will give My Law in ~their heart [*Vulg.: '
2518   2, 42  |            under the precept of the Law.~Aquin.: SMT SS Q[44] A[
2519   2, 43  |            according to the Eternal Law. Now rectitude of ~judgment
2520   2, 43  |             have they that love Thy law," and, as the Apostle ~says (
2521   2, 45  |         hence there are precepts of law concerning them as stated
2522   2, 46  |         matters of exception to the law: while "prudence" is ~about
2523   2, 49  |            well according to common law ~{synesis}, and of judging
2524   2, 49  |           well according to general law {gnome}, ~respectively.]~
2525   2, 49  |            well according to common law) is a virtue?~Aquin.: SMT
2526   2, 49  |           well ~according to common law) is natural to some, as
2527   2, 49  |           well according to common ~law) is not a virtue.~Aquin.:
2528   2, 49  |           well ~according to common law) is nothing but "a faculty
2529   2, 49  |           well according to ~common law) is not a virtue.~Aquin.:
2530   2, 49  |           well ~according to common law) be reckoned a virtue directed
2531   2, 49  |            well according to common law) is ~not a virtue.~Aquin.:
2532   2, 49  |            well according to common law) a virtue, as being good
2533   2, 49  |            well according to common law) ~signifies a right judgment,
2534   2, 49  |           well according to common ~law) are said to be {synetoi},
2535   2, 49  |            well according to common law).~Aquin.: SMT SS Q[51] A[
2536   2, 49  |            well according to common law) ~which in this respect
2537   2, 49  |            well according to common law) ~is rather about the means.~
2538   2, 49  |           well according to general law) is a special ~virtue?~Aquin.:
2539   2, 49  |          well according to general ~law) is not a special virtue
2540   2, 49  |           well ~according to common law). For a man is said, in
2541   2, 49  |            well according to common law), to have good judgment.
2542   2, 49  |            well according to common law) extends to all ~matters
2543   2, 49  |           well according to general law).~Aquin.: SMT SS Q[51] A[
2544   2, 49  |           well ~according to common law).~Aquin.: SMT SS Q[51] A[
2545   2, 49  |             depart from ~the common law, seem for the most part
2546   2, 49  |           well according to general law) is a special virtue.~Aquin.:
2547   2, 49  |         judging according to common law) judges: ~and corresponding
2548   2, 49  |       judging according to ~general law), and which denotes a certain
2549   2, 49  |            well according to common law) judges ~rightly about all
2550   2, 49  |            well according to common law) whose ~act is judicial.
2551   2, 49  |          well according to general ~law), which denotes a certain
2552   2, 51  |            aversion from the Divine Law, it will be a mortal ~sin,
2553   2, 51  |        whereas if he act beside the Law and without ~contempt, and
2554   2, 51  |            well according to common law) and ~{gnome} (judging well
2555   2, 51  |           well according to general law) refer, there is ~"thoughtlessness";
2556   2, 51  |          imprudence. For the Divine law does not incite us to any
2557   2, 51  |         according to Ps. 18:8, "The law of the Lord is unspotted";
2558   2, 52  |           OBJ 3: Further, under the law certain sacrifices were
2559   2, 52  |          prescribed for them in the Law, ~since the offering of
2560   2, 53  |            rebel against the Divine law, since this implies ~contempt
2561   2, 53  |               is not subject to the law of God" (Rm. 8:7). Therefore
2562   2, 53  |            cannot be subject to the law of God" (Rm. 8:7), and so
2563   2, 53  |            cannot be subject to the law of ~God," this does not
2564   2, 53  |         converted and submit to the law of God, but that carnal
2565   2, 53  |          cannot be subject to God's law, even as neither can injustice
2566   2, 54  |             the Gospel contains the Law especially ~with regard
2567   2, 54  |        Malach. 4:4): ~"Remember the law of Moses My servant, which
2568   2, 54  |          thy steps." Therefore the ~Law also should have contained
2569   2, 54  |           the chief precepts of the Law, which are those of the
2570   2, 54  |     fittingly propounded in the Old Law?~Aquin.: SMT SS Q[56] A[
2571   2, 54  |   unfittingly propounded in the Old Law. For ~such vices as imprudence
2572   2, 54  |          vices are forbidden in the Law: for it is written (Lev. ~
2573   2, 54  |          and selling. Therefore the Law unfittingly forbade fraud
2574   2, 54  |           are not prescribed in the Law. Therefore neither should
2575   2, 54  |          have been forbidden in the Law.~Aquin.: SMT SS Q[56] A[
2576   2, 54  |            from the precepts of the Law which are ~quoted in the
2577   2, 54  |             it was fitting that the Law should contain precepts
2578   2, 54  |            are not forbidden in the Law, as fraud and guile are,
2579   2, 54  |            for this reason that the Law ~contained a special precept
2580   2, 54  |             All the precepts of the Law that relate to acts of justice ~
2581   2, 55  |          Para. 1/1~OBJ 2: Further, "Law," according to Isidore (
2582   2, 55  |           is a kind of ~right." Now law is the object not of justice
2583   2, 55  |           that "'fas' is the Divine law, and 'jus,' the human ~law."
2584   2, 55  |          law, and 'jus,' the human ~law." Therefore right is not
2585   2, 55  |      English we speak of a court of law, a barrister at law, etc.],
2586   2, 55  |        court of law, a barrister at law, etc.], and yet ~further,
2587   2, 55  |             writing it is called a "law," which according to Isidore ~(
2588   2, 55  |             written decree": and so law is not the same as right, ~
2589   2, 55  |          For this reason the Divine law is not properly called "
2590   2, 55  |         legal," i.e. established by law.~Aquin.: SMT SS Q[57] A[
2591   2, 55  |            right is. For the Divine law commands certain things
2592   2, 55  |             1/1~OBJ 2: Further, the law is an expression of what
2593   2, 55  |           above (A[1], ad 2). Now a law looks to the common good
2594   2, 56  |             since it belongs to the law to ~direct to the common
2595   2, 56  |          man is in harmony with the law which directs ~the acts
2596   2, 56  |             so far, to wit, as "the law commands us to perform the ~
2597   2, 57  |            is punished by the civil law, except for having ~committed
2598   2, 57  |          punished according ~to the law of the state by being deprived
2599   2, 57  |         with both Divine and human ~law, even as the Apostle declares
2600   2, 57  |         Whatever is contrary to the law of God is a mortal sin. ~
2601   2, 57  |            which is contrary to the law of ~God, since it amounts
2602   2, 57  |            not to ~ignorance of the law which does not excuse: and
2603   2, 58  |            according to the written law?~(6) Whether judgment is
2604   2, 58  |           well according to ~common law) which belongs to prudence
2605   2, 58  |  conformably with the ruling of the law.~Aquin.: SMT SS Q[60] A[
2606   2, 58  |            according to the written law?~Aquin.: SMT SS Q[60] A[
2607   2, 58  |           according to the ~written law. For we ought always to
2608   2, 58  |            according to the written law.~Aquin.: SMT SS Q[60] A[
2609   2, 58  |         happenings. ~But no written law can cover each and every
2610   2, 58  |            according to the written law.~Aquin.: SMT SS Q[60] A[
2611   2, 58  |         Para. 1/1~OBJ 3: Further, a law is written in order that
2612   2, 58  |            according to the written law.~Aquin.: SMT SS Q[60] A[
2613   2, 58  |     different ways. For the written law does indeed contain natural
2614   2, 58  |            its force, not from ~the law but from nature: whereas
2615   2, 58  |         nature: whereas the written law both contains positive ~
2616   2, 58  |            according to the written law, else ~judgment would fall
2617   2, 58  |          OBJ 1: Just as the written law does not give force to the
2618   2, 58  |        nature. Hence if the written law contains anything ~contrary
2619   2, 58  |           but rather corruptions of law, as stated above (FS, ~Q[
2620   2, 58  |      according to the letter of the law, but ~according to equity
2621   2, 58  |      consult. 25]: "By no reason of law, or ~favor of equity, is
2622   2, 58  |             have provided for it by law.~Aquin.: SMT SS Q[60] A[
2623   2, 58  |             or the knowledge of the law. Neither ~therefore is it
2624   2, 58  |           according to the ~written law, as stated above (A[5]),
2625   2, 58  |            a way, the letter of the law, by applying it to some ~
2626   2, 58  |            interpret ~and to make a law, just as a law cannot be
2627   2, 58  |            to make a law, just as a law cannot be made save by public
2628   2, 58  |          force another to observe a law that was ~not approved by
2629   2, 59  |        being ~accused in a court of law, or by public insult. If
2630   2, 59  |            just is laid down in the Law (Ex. 21:23,24): "He shall
2631   2, 59  |          loss is also found in the ~Law (Ex. 22:1): "If any man
2632   2, 60  |          commandments of the Divine law. Therefore a thief is bound
2633   2, 60  |             Objection: because this law ~fixes the punishment to
2634   2, 60  |        might be determined by human law, and then the same ~answer
2635   2, 60  |             illicit and against the law, as is the ~case when a
2636   2, 60  |          receiver acted against the law in receiving, he must not
2637   2, 61  |             forbidden in the Divine law. Now ~respect of persons
2638   2, 61  |           Further, according to the law of the Church (Cap. Cum
2639   2, 61  |             rebutted in a court of ~law, it suffices to elect a
2640   2, 62  |              Further, in the Divine law a special punishment is
2641   2, 62  |            according ~to the Divine law, on one who killed another
2642   2, 62  |             commanded in the Divine law. Yet, on ~account of the
2643   2, 62  |             the ministry of the New Law, wherein ~no punishment
2644   2, 62  |            the ministers of the Old Law, which appointed corporal ~
2645   2, 62  |            contrary to the ~natural law and to charity. Secondly,
2646   2, 64  |             contrary to the natural law is unlawful. Now according
2647   2, 64  |           according to ~the natural law all things are common property:
2648   2, 64  |             ascribed to the natural law, not that ~the natural law
2649   2, 64  |          law, not that ~the natural law dictates that all things
2650   2, 64  |            according to the natural law, but rather ~arose from
2651   2, 64  |           which belongs to positive law, as stated above ~(Q[57],
2652   2, 64  |            contrary to ~the natural law, but an addition thereto
2653   2, 64  |             that according to civil law the finder is ~bound to
2654   2, 64  |             with death. But in ~the Law theft is punished not by
2655   2, 64  |            which are based on human law, do not preclude ~the fact
2656   2, 64  |  superabundance is due, by ~natural law, to the purpose of succoring
2657   2, 65  |        WORDS UTILIZED IN A COURT OF LAW (QQ[67]-71)~OF THE INJUSTICE
2658   2, 65  |           Further, according to the law [*Cap. Licet ratione, de
2659   2, 65  |       sentence is like a particular law regarding ~some particular
2660   2, 65  |         Wherefore just as a general law should have ~coercive power,
2661   2, 65  |           is required in a court of law, ~is that the judge may
2662   2, 65  |           sentence according to the law and the ~right." Now this
2663   2, 66  |         accuser was bound by ~Roman Law to endorse (se inscribere)
2664   2, 67  |            according to the form of law. Hence if he ~refuse to
2665   2, 67  |         Because, according to civil law (Cod. II, iv, De transact. ~
2666   2, 67  |          accused, ~is punishable by law (Decret. II, qu. iii, can.
2667   2, 67  |         fornication; ~because human law does not exact perfect virtue
2668   2, 67  |          number of people as ~human law has to direct. That a man
2669   2, 67  |            unlawful, yet ~the civil law does not punish this sin,
2670   2, 67  |           rebuked those who went to law before unbelievers (1 Cor. ~
2671   2, 67  |            is with reason ~that the law refuses us the faculty of
2672   2, 67  |          his unjust oppression, the law allows one to have recourse ~
2673   2, 67  |            OBJ 3: The equity of the law so guards the interests
2674   2, 68  |         both by Divine and by human law, that the ~assertion of
2675   2, 68  |       considered unfit according to law.~Aquin.: SMT SS Q[70] A[
2676   2, 69  |      Whether it is fitting that the law should debar certain persons
2677   2, 69  |        would seem unfitting for the law to debar certain persons
2678   2, 69  |            using one's knowledge of law. Therefore it is not lawful ~
2679   2, 69  |          OBJ 2: Though knowledge of law is something spiritual,
2680   2, 72  |        brother . . . detracteth the law," and ~consequently God
2681   2, 72  |   consequently God the giver of the law. Wherefore the sin of backbiting ~
2682   2, 72  |       brother, seems to detract the law, in ~so far as he despises
2683   2, 74  |            not in the words of this law." Moreover Eliseus cursed
2684   2, 75  |              FS, Q[96], A[2]) human law is given to the ~people
2685   2, 75  |         virtuous alone. Hence human law was unable to forbid all
2686   2, 75  |         less than their ~worth, the law looks upon this as licit,
2687   2, 75  |             because then even human law ~demands restitution to
2688   2, 75  |           the other hand the Divine law leaves nothing unpunished
2689   2, 75  |             according to the Divine law, it is reckoned ~unlawful
2690   2, 76  |         according to Ps. 18:8, "The law of the Lord is ~unspotted,"
2691   2, 76  |           is ~allowed in the Divine law, according to Dt. 23:19,
2692   2, 76  |          for the observance ~of the Law, according to Dt. 28:12: "
2693   2, 76  |           by civil laws. ~Now civil law allows usury to be taken.
2694   2, 76  |           for them. Wherefore human law has permitted usury, not
2695   2, 76  |           Hence it is that in civil law [*Inst. II, iv, de ~Usufructu]
2696   2, 76  |           natural reason ~and civil law which are consumed by being
2697   2, 76  |           obligation of the natural law. Therefore it is not unlawful,
2698   2, 76  |             usufruct, according ~to law (ibid., ad 3). Wherefore
2699   2, 77  |        belong to the justice of the law.~Aquin.: SMT SS Q[79] A[
2700   2, 77  |          respect of Divine or human law.~Aquin.: SMT SS Q[79] A[
2701   2, 77  |         transgression of the Divine law." Therefore transgression ~
2702   2, 77  |          deed or desire against the law of God," according to Augustine (
2703   2, 77  |            precepts of the ~natural law. Again, a laudable custom
2704   2, 77  |            should be looked upon as law." Hence both sin ~and transgression
2705   2, 77  |          depends on Divine or human law; to special justice, if
2706   2, 78  |             though not ~against the law, or which a man seeks to
2707   2, 78  |           according to the ~written law. [*St. Thomas indicates
2708   2, 79  |      established by Divine or human law.~Aquin.: SMT SS Q[81] A[
2709   2, 79  |          since the precepts of ~the Law prescribe acts of virtue.
2710   2, 79  |           things as ~were upheld by law and were not to be violated.
2711   2, 79  |              when it is ratified by law. Again, in Latin, this ~
2712   2, 81  |             this that under the old Law incense was said to be offered
2713   2, 81  |           his ears from hearing the law, his prayer shall be an
2714   2, 83  |          sacrifice to God is of the law of nature?~(2) Whether sacrifice
2715   2, 83  |          sacrifice to God is of the law of nature?~Aquin.: SMT SS
2716   2, 83  |          God is not of the ~natural law. Things that are of the
2717   2, 83  |             that are of the natural law are common among all men. ~
2718   2, 83  |    sacrifices is not of the natural law.~Aquin.: SMT SS Q[85] A[
2719   2, 83  |             that are of the natural law were observed by all ~just
2720   2, 83  |    sacrifice is not ~of the natural law.~Aquin.: SMT SS Q[85] A[
2721   2, 83  |   sacrifices are not of the natural law.~Aquin.: SMT SS Q[85] A[
2722   2, 83  |       sacrifices is of the natural ~law.~Aquin.: SMT SS Q[85] A[
2723   2, 83  |        sacrifice is of ~the natural law.~Aquin.: SMT SS Q[85] A[
2724   2, 83  |          generically to the natural law, while their determination
2725   2, 83  |            belongs to the ~positive law; thus the natural law requires
2726   2, 83  |      positive law; thus the natural law requires that evildoers
2727   2, 83  |          generically to the natural law, and consequently all ~are
2728   2, 83  |           Therefore, ~in the Divine law, the death punishment is
2729   2, 83  |            1/1~On the contrary, The law contains special precepts
2730   2, 83  |              What things soever the Law speaketh, it ~speaketh to
2731   2, 83  |             to them that are in the Law." Now the law of sacrifices
2732   2, 83  |            are in the Law." Now the law of sacrifices was not ~given
2733   2, 83  |     sacrifices of is of the natural law, as ~stated above (A[1]).
2734   2, 83  |            which is of the natural ~law. Therefore all are bound
2735   2, 83  |            under the New or the Old Law, ~as for those who were
2736   2, 83  |        those who were not under the Law. For those who are under
2737   2, 83  |             those who are under the Law ~are bound to offer certain
2738   2, 83  |             to the precepts ~of the Law, whereas those who were
2739   2, 83  |        those who were not under the Law were bound to ~perform certain
2740   2, 83  |        which were prescribed in the Law: but they were bound to
2741   2, 84  |      ceremonial precepts of the Old Law, as stated above (FS, Q[
2742   2, 84  |     ceremonial precepts of ~the Old Law, since it is written (Ex.
2743   2, 84  |          Reply OBJ 1: Under the New Law men are not bound to make
2744   2, 84  |       possesses. According to human law [*Dig. xii, v, de Condict.
2745   2, 84  |           or possessed. In the Old ~Law, however, wherein the figure
2746   2, 84  |          offer them. But in the New Law all God's creatures are
2747   2, 84  |             Reply OBJ 1: In the Old Law it was forbidden to make
2748   2, 84  |         uncleanness, and in the New Law, on ~account of scandal,
2749   2, 84  |             OBJ 2: According to the Law, a dog was deemed an unclean
2750   2, 84  |    prohibition ceased under the New Law.~Aquin.: SMT SS Q[86] A[
2751   2, 84  |             avail still in the ~New Law, but when they do not apply
2752   2, 84  |     first-fruits. After ~giving the law of the first-born the text
2753   2, 84  |           to be observed in the New Law. ~Neither therefore ought
2754   2, 84  |             But ~neither in the New Law nor in the Old do we find
2755   2, 84  |            it is a point of natural law that man should make an ~
2756   2, 84  |       indeed determined in the ~Old Law by divine command; but in
2757   2, 84  |             command; but in the New Law it is fixed by the ~declaration
2758   2, 84  |             were offered in the Old Law, not only on ~account of
2759   2, 84  | first-fruits should not be fixed by law, ~since, as stated above,
2760   2, 85  |             is contained in the Old Law (Lev. 27:30), ~"All tithes
2761   2, 85  |        judicial precepts of the Old Law. ~Therefore men are not
2762   2, 85  |         observances than before the Law. But before the Law tithes
2763   2, 85  |             the Law. But before the Law tithes were ~given, by reason
2764   2, 85  |          OBJ 4: Further, in the Old Law men were bound to pay three
2765   2, 85  |             answer that, In the Old Law tithes were paid for the
2766   2, 85  |           not belong to the natural law, but was determined by divine
2767   2, 85  |             that people to whom the law was being ~given. For they
2768   2, 85  |           judicial precepts of ~the Law, as we stated above (FS,
2769   2, 85  |     precepts at the time of the New Law, whereas there ~is no sin
2770   2, 85  |         judicial precept of the Old Law that he who ~stole a sheep
2771   2, 85  |          during the time of the New Law the authority of the Church
2772   2, 85  |         lest ~the people of the New Law should give less to the
2773   2, 85  |           did the people of the Old Law to the ministers of the
2774   2, 85  |           for the people of the New Law are under greater obligations, ~
2775   2, 85  |         arises ~partly from natural law, partly from the institution
2776   2, 85  |          Before the time of the Old Law the ministry of the divine ~
2777   2, 85  |             has no place in the New Law, since the legal ~victims
2778   2, 85  |             is increased in the New Law, for our Lord commanded
2779   2, 85  |           an institution of the Old Law. ~Now the Old Law contains
2780   2, 85  |           the Old Law. ~Now the Old Law contains no precept about
2781   2, 85  |          special reason why the Old Law did not include a precept
2782   2, 85  |         hand ~the people of the New Law are spread abroad throughout
2783   2, 85  |            the ministers of the New Law are ~more strictly forbidden
2784   2, 85  |     business." Wherefore in the New Law men are bound to ~pay personal
2785   2, 85  |              iv, 2). ~Hence the Old Law did not order the payment
2786   2, 85  |          the perfect justice of the Law, paid tithes even ~on these
2787   2, 85  |         i.e. during the time of the Law, according to Chrysostom'
2788   2, 85  |             Reply OBJ 1: In the Old Law, as stated above (A[1],
2789   2, 85  |            the poor. But in the New Law ~the tithes are given to
2790   2, 85  |           the land is situated. The law, however, prescribes ~that
2791   2, 85  |           to pay tithes. By ~common law [*Cap. Cum homines, de Decimis,
2792   2, 85  |           according to the ordinary law they are bound to pay tithes,
2793   2, 85  |             Reply OBJ 3: In the Old Law first-fruits were due to
2794   2, 86  |             is based on the natural law. But for ~a man to be under
2795   2, 86  |            care is subject to human law, which takes into account
2796   2, 86  |             concerning ~the natural law and in the Divine precepts,
2797   2, 86  |            a matter of the natural ~law, and is commanded by the
2798   2, 86  |             commanded by the Divine law, as shown above (A[3]),
2799   2, 86  |            some one person. Now the law which derives its force
2800   2, 86  |        given in the observance of a law because, as ~stated above (
2801   2, 86  |             6]; FS, Q[97], A[4]), a law is made with an ~eye to
2802   2, 86  |            that particular case the law is not to be observed. This
2803   2, 86  |         speaking to dispense in the law: for a dispensation would
2804   2, 86  |             who takes a vow makes a law for himself as it ~were,
2805   2, 86  |           to be bought back, as the law requires. Even so, vows
2806   2, 86  |             man is bound by natural law and Divine precept to ~fulfil
2807   2, 86  |             same heads to obey the ~law or commands of his superiors.
2808   2, 86  |     dispensed from ~keeping a human law, this does not involve disobedience
2809   2, 86  |         disobedience to that human ~law, for this would be contrary
2810   2, 86  |             contrary to the natural law and the Divine ~command;
2811   2, 86  |             to this - that what was law is not law in this ~particular
2812   2, 86  |            that what was law is not law in this ~particular case.
2813   2, 86  |            natural or of the Divine law, ~but he pronounces a decision
2814   2, 86  |             do something, even as a law does. ~Now the superior'
2815   2, 86  | dispensation from a ~precept of the law, as stated above (FS, Q[
2816   2, 87  |             it were ~a principle of law [jure] that what a man asserts
2817   2, 87  |            forbidden ~in the Divine Law is lawful. Now swearing
2818   2, 87  |          this is to be against ~the law [*Caus. XV, qu. 6, can.
2819   2, 87  |          dispensation both from the law and from a vow arises from
2820   2, 87  |            case comes under neither law nor vow. Now anything ~morally
2821   2, 87  |      treated with due reverence the law says (22, qu. v, can. ~Honestum): "
2822   2, 87  |        swear." For ~this reason the law says (II, qu. v, can. Si
2823   2, 89  |          OBJ 4: Further, in the Old Law God was praised with musical
2824   2, 90  |    according to the rite of the Old Law. It is of ~religion taken
2825   2, 91  |            before the giving of the Law the just worshiped God ~
2826   2, 91  |              at the time of the New Law, the ~mysteries of Christ
2827   2, 91  |           the ceremonies of the Old Law whereby the mysteries of
2828   2, 91  |              Before the time of the Law the just were instructed
2829   2, 91  |          xxxvi], "has the ~force of law" - all this must be reckoned
2830   2, 92  |     Tabernacle or Temple of the Old Law, nor ~again now in the Church
2831   2, 92  |               The observance of the Law, to which ~they were then
2832   2, 92  |            5: The observance of the Law during the time of grace
2833   2, 93  |             Reply OBJ 3: In the New Law man's mind is restrained
2834   2, 93  |           things: wherefore the New Law contains no institution
2835   2, 93  |          the other hand ~in the Old Law, which contained earthly
2836   2, 93  |          would seem to apply to the law concerning duels, save that ~
2837   2, 94  |            authority of ~the divine law, for they refused to be
2838   2, 95  |            It is forbidden in God's Law, for it is written (Dt. ~
2839   2, 95  |        tithes was prescribed in the Law, as stated ~above (Q[87],
2840   2, 95  |       through the obligation of the Law, and also a motive of usefulness,
2841   2, 95  |        among ~you," etc. says: "The Law detests error and idolatry
2842   2, 96  |           Further, according to the Law a man incurs infamy through ~
2843   2, 96  |          infamous in the eye of the law. ~Wherefore, if a man who
2844   2, 96  |          infamous in the eye of the law, but only when he has been
2845   2, 96  |              sentence in a court of law, it does not follow that
2846   2, 96  |        mortally. The reason why the law attaches infamy rather to
2847   2, 96  |             the requirements of the law, on the requisition of a ~
2848   2, 97  |         against the sanctity of the law, violate and defile it by
2849   2, 97  |           or desire contrary to the law of God," according to Augustine (
2850   2, 97  |             sanctity of the divine ~law who assail God's law, as
2851   2, 97  |        divine ~law who assail God's law, as heretics and blasphemers
2852   2, 97  |             the words of the divine law.~Aquin.: SMT SS Q[99] A[
2853   2, 97  |         sentence according to civil law [*Dig. xlviii, 13; ~Cod.
2854   2, 98  |            simony, as laid down ~by law [*Cap. Quaesitum, de rerum
2855   2, 98  |           The sacraments of the New Law are of all things most ~
2856   2, 98  |             over natural or divine ~law" [*Cap. Cum tanto, de Consuetud.;
2857   2, 98  |             over natural or ~divine law" whereby simony is forbidden.
2858   2, 98  |             Hence, according to the law [*Cap. Cum in ~Ecclesia,
2859   2, 98  |            more in keeping with the law, if it were ~decreed that
2860   2, 98  |         suspended, by virtue of the law, ~both as regards himself,
2861   2, 98  |         suspended by virtue of the ~law, as regards both himself
2862   2, 98  |          suspended by virtue of the law, as regards himself alone,
2863   2, 98  |          that is, by virtue ~of the law, suspended as regards both
2864   2, 100 |             of which is required by law, according to Rm. ~13:7, "
2865   2, 100 |             the requirements of the law belongs to ~legal justice,
2866   2, 100 |           which man is compelled by law; and thus man owes honor
2867   2, 100 |       contrary, The precepts of the Law prescribe acts of virtue.
2868   2, 102 |        order of natural and ~divine law, inferiors are bound to
2869   2, 102 |            is to disobey the divine law." ~Therefore obedience is
2870   2, 102 |           natural or by the written law.~Aquin.: SMT SS Q[104] A[
2871   2, 102 |             are become dead to ~the law by the body of Christ,"
2872   2, 102 |            body of Christ," and the law mentioned here is the divine ~
2873   2, 102 |       mentioned here is the divine ~law of the Old Testament. Now
2874   2, 102 |            Old Testament. Now human law whereby men are subject
2875   2, 102 |             account than the divine law of the Old ~Testament. Much
2876   2, 102 |              are men freed from the law of subjection, whereby they ~
2877   2, 102 |             his mind he served the ~law of God, but in his flesh
2878   2, 102 |           God, but in his flesh the law of sin. Wherefore those
2879   2, 102 |            1/1~Reply OBJ 2: The Old Law was a figure of the New
2880   2, 102 |          the comparison with ~human law does not stand because thereby
2881   2, 102 |          Yet man is bound by divine law to obey his fellow-man.~
2882   2, 105 |            of a favor there is this law, that the former should
2883   2, 106 |           servile fear. But the New Law is not a law of fear, but
2884   2, 106 |            But the New Law is not a law of fear, but of ~love, as
2885   2, 106 |          Para. 1/1~Reply OBJ 3: The law of the Gospel is the law
2886   2, 106 |            law of the Gospel is the law of love, and therefore ~
2887   2, 106 |             are fixed by the divine law as ~appears from what we
2888   2, 107 |        measure, namely, the ~divine law; since rectitude of life
2889   2, 107 |       depends on conformity to that law. ~This truth or rectitude
2890   2, 107 |              the rule of the divine law; and in this way the truth
2891   2, 107 |      observes the rectitude ~of the law in those judgments which
2892   2, 110 |      whatever is forbidden in God's law is a mortal sin. Now ~a
2893   2, 112 |       contrary, The precepts of the law are about acts of virtue.
2894   2, 112 |            by legal debt, which the law binds him to pay, ~or by
2895   2, 114 |         gloss on Rm. 7:7 says: "The law is ~good, since by forbidding
2896   2, 116 |         concupiscence," ~says: "The law is good, since by forbidding
2897   2, 116 |         forbids all ~evil." Now the law seems to forbid especially
2898   2, 118 |          which is just according to law, and seemingly is ~opposed
2899   2, 118 |          pronounces judgment on the law, when it deems that the
2900   2, 118 |              when it deems that the law ~should not be observed
2901   2, 118 |           and ~Constitutions, under Law i: "It is fitting and lawful
2902   2, 118 |        interpret between equity and law." Therefore the act of "
2903   2, 118 |       possible to lay down rules of law that would apply to every
2904   2, 118 |           happens: ~although if the law be applied to certain cases
2905   2, 118 |          the common good, which the law ~has in view. Thus the law
2906   2, 118 |          law ~has in view. Thus the law requires deposits to be
2907   2, 118 |             it is bad to follow the law, and it is good to set ~
2908   2, 118 |             aside the letter of the law and to follow the dictates
2909   2, 118 |            that which is just as by law established. Nor is it opposed
2910   2, 118 |           follows the letter of the law when it ought to be ~followed.
2911   2, 118 |            follow the letter of the law when it ought not to be ~
2912   2, 118 |            and ~Constitutions under Law v: "Without doubt he transgresses
2913   2, 118 |           doubt he transgresses the law who by ~adhering to the
2914   2, 118 |       adhering to the letter of the law strives to defeat the intention
2915   2, 118 |            be passing judgment on a law to say that it was ~not
2916   2, 118 |          say that the letter of the law is not to be ~observed in
2917   2, 118 |         passing judgment not on the law, but ~on some particular
2918   2, 118 |             aside the letter of the law without the interpretation ~
2919   2, 118 |            which is established ~by law. Therefore it seems that "
2920   2, 118 |             which complies with the law, whether as regards the ~
2921   2, 118 |          regards the ~letter of the law, or as regards the intention
2922   2, 118 |            which complies with the ~law with regard to the letter,
2923   2, 118 |         observes the ~letter of the law: yet since it is itself
2924   2, 118 |     observance of the letter of the law. But modesty, which is reckoned
2925   2, 120 |      according to Ethic. v, 1, "the law prescribes about all acts ~
2926   2, 120 |      principles of the whole Divine Law. Therefore the precepts
2927   2, 120 |             1/1~OBJ 3: Further, the Law contains chiefly precepts
2928   2, 120 |            first principles of ~the Law: and the natural reason
2929   2, 120 |             1: The intention of the law is to make all men virtuous,
2930   2, 120 |         answer that, It pertains to law to make men good, wherefore
2931   2, 120 |        behooved the precepts of the Law to be set in order according
2932   2, 120 |           to virtue by means of the Law, the first thing necessary ~
2933   2, 120 |            the first precept of the Law ~the worship of false gods
2934   2, 120 |         general maxims, even so the Law, which forms ~man to virtue
2935   2, 120 |            says (Comment. iv): "The Law forbids, not to heal man
2936   2, 120 |          ceremonial precepts of the Law contain "sacred ~things,
2937   2, 120 |    decalogue, sins. But in ~the Old Law some who broke the observances
2938   2, 120 |        observed also ~under the New Law. Yet in the New Law this
2939   2, 120 |             New Law. Yet in the New Law this precept is not observed, ~
2940   2, 120 |             Ghost, a precept of the Law as ~necessary respecting
2941   2, 120 |            common principles of the Law, and consequently the third
2942   2, 120 |             other ceremonies of the Law are signs of certain ~particular
2943   2, 120 |          ceremonial ~precept of the Law.~Aquin.: SMT SS Q[122] A[
2944   2, 120 |            Sabbath day." For in the Law those things are said to
2945   2, 120 |           the Sabbath day, that the law of Moses may not be ~broken":
2946   2, 120 |            or teacher of the Divine law does ~not cease from his
2947   2, 120 |             Reply OBJ 4: In the New Law the observance of the Lord'
2948   2, 120 |             the Sabbath ~in the Old Law. Hence the prohibition to
2949   2, 120 |         forth. And again in the New Law, dispensation is more easily
2950   2, 120 |           the first precepts of the Law, they direct man to his ~
2951   2, 120 |           the first precepts of the Law, which ~are the precepts
2952   2, 122 |          OBJ 3: The precepts of the Law are about acts of virtue.
2953   2, 122 |             precepts of the ~Divine Law are to be understood in
2954   2, 122 |             sin ~against the Divine Law.~Aquin.: SMT SS Q[124] A[
2955   2, 123 |             commanded in the Divine Law is a sin: ~since the "law
2956   2, 123 |           Law is a sin: ~since the "law of the Lord is unspotted" (
2957   2, 123 |         fear is ~commanded in God's law, for it is written (Eph.
2958   2, 123 |             commanded by the Divine law, ~such fear is a mortal
2959   2, 131 |         because it is contrary to a law of nature. Now everything
2960   2, 138 |        suitably given in the Divine Law?~Aquin.: SMT SS Q[140] A[
2961   2, 138 |       suitably given in ~the Divine Law. For the New Law is more
2962   2, 138 |             Divine Law. For the New Law is more perfect than the
2963   2, 138 |           more perfect than the Old Law. Yet the ~Old Law contains
2964   2, 138 |           the Old Law. Yet the ~Old Law contains precepts of fortitude (
2965   2, 138 |          have been given in the New Law also.~Aquin.: SMT SS Q[140]
2966   2, 138 |           unsuitable for the Divine Law to contain none but ~negative
2967   2, 138 |           the chief precepts of the Law.~Aquin.: SMT SS Q[140] A[
2968   2, 138 |            answer that, Precepts of law are directed to the end
2969   2, 138 |     lawgiver. Wherefore precepts of law must needs be framed in
2970   2, 138 |           Now the end of the Divine Law is ~that man may adhere
2971   2, 138 |           God: wherefore the Divine Law contains precepts ~both
2972   2, 138 |        Faust. iv). Hence in the Old Law there was need for the ~
2973   2, 138 |           be given even in the New ~Law, that they might bravely
2974   2, 138 |          Para. 1/1~Reply OBJ 2: The law gives general directions
2975   2, 138 |         decalogue are placed in the Law, as first principles, which
2976   2, 138 |       suitably given in the ~Divine Law?~Aquin.: SMT SS Q[140] A[
2977   2, 138 |      unsuitably given in the Divine Law. For just as patience and
2978   2, 138 |             patience in ~the Divine Law, as also of perseverance.
2979   2, 138 |             answer that, The Divine Law instructs man perfectly
2980   2, 138 |       virtues. Wherefore the Divine Law contains precepts not only
2981   2, 139 |           rule of reason and Divine law. Wherefore ~integrity, which
2982   2, 145 |            from the Corpus of Canon Law (Cap. Non mediocriter, De ~
2983   2, 145 |             which apply the natural law to matters of common weal
2984   2, 145 |           of precept of the natural law, while the fixing of the
2985   2, 145 |       matter of precept of positive law established by ecclesiastical ~
2986   2, 145 |             precepts of the natural law, ~which are, of themselves,
2987   2, 145 |             observances of the Old ~Law. Wherefore our Lord means
2988   2, 145 |           it is unlawful in the New Law to observe the ceremonies ~
2989   2, 145 |          the ceremonies ~of the Old Law. Now it belongs to the solemnities
2990   2, 145 |          the solemnities of the Old Law to fast ~in certain particular
2991   2, 145 |          because, just as under the Law it was commanded that tithes ~
2992   2, 145 |            broke the ~tables of the Law (Ex. 32), and that, according
2993   2, 145 |             is to be ~considered as law," or even through some erroneous
2994   2, 145 |            For the state of the New Law is more perfect than the ~
2995   2, 145 |          than the ~state of the Old Law. Now in the Old Testament
2996   2, 146 |          anything contrary to God's law, it is a venial sin.~Aquin.:
2997   2, 147 |            wine under the Christian law.~Aquin.: SMT SS Q[149] A[
2998   2, 148 |             speaking in view of the law of a ~certain Pittacus,
2999   2, 150 |            a precept of the natural law is unlawful. Now just as
3000   2, 150 |            a precept of the natural law, in reference to the preservation ~