Part, Question

3501   3, 82  |           wickedly against Christ's law, in deeming that the Eucharist
3502   3, 82  |          his ears ~from hearing the law, his prayer shall be an
3503   3, 82  |       judgment, but rather by God's law, according to the Church'
3504   3, 83  |           not necessary in the old ~Law, when the altar was made
3505   3, 83  |            the sacrifice of the New Law is much more excellent than ~
3506   3, 83  |          the ceremonies of the Old ~Law. Therefore it is not fitting
3507   3, 83  |           the priests under the Old Law, as Dionysius ~says (Eccl.
3508   3, 83  |            prescribed under the Old Law, but because it is becoming ~
3509   3, 83  |          ceremonial precept of ~the Law, but as prescribed by the
3510   3, 83  |           was ordered under the Old Law. It has reference to ~two
3511   3, 84  |           the sacraments of the New Law accomplish what they signify,
3512   3, 84  |           the sacraments of the New Law not only signify, but effect
3513   3, 84  |         other sacraments of the New Law have, of themselves, ~a
3514   3, 84  |      suitably instituted in the New Law?~Aquin.: SMT TP Q[84] A[
3515   3, 84  |   unsuitably instituted in ~the New Law. Because those things which
3516   3, 84  |         which belong to the natural law need ~not to be instituted.
3517   3, 84  |           it belongs to the natural law that one should ~repent
3518   3, 84  |   unsuitably ~instituted in the New Law.~Aquin.: SMT TP Q[84] A[
3519   3, 84  |            which existed in the Old Law had not to be ~instituted
3520   3, 84  |        there was Penance in the old Law wherefore the ~Lord complains (
3521   3, 84  |          been instituted in the New Law.~Aquin.: SMT TP Q[84] A[
3522   3, 84  |      suitably instituted in the New Law.~Aquin.: SMT TP Q[84] A[
3523   3, 84  |           the sacraments of the New Law were instituted by Christ, ~
3524   3, 84  |    unsuitably instituted in the New Law.~Aquin.: SMT TP Q[84] A[
3525   3, 84  |     suitably instituted in ~the New Law.~Aquin.: SMT TP Q[84] A[
3526   3, 84  |        Reply OBJ 1: It is a natural law that one should repent of
3527   3, 84  |            which are of the natural law were fixed in detail by
3528   3, 84  |           institution of the Divine law, as we have stated in the
3529   3, 84  |            which are of the natural law were determined in ~various
3530   3, 84  |           in the old and in the New Law, in keeping with the ~imperfection
3531   3, 84  |            a certain way in the Old Law - with regard to sorrow,
3532   3, 84  |              because among them the Law prescribed ~certain washing-places
3533   3, 85  |       contrary, The precepts of the Law are about acts of virtue, ~
3534   3, 85  |         about penance in the Divine law, according to ~Mt. 4:17: "
3535   3, 85  |            1/1~On the contrary, The Law has a special precept about
3536   3, 86  |           the sacraments of the New Law were ~instituted, God pardoned
3537   3, 86  |       observed that, under the Old ~Law and the law of nature, there
3538   3, 86  |          under the Old ~Law and the law of nature, there was a sacrament
3539   3, 87  |         other sacraments of the New Law. ~Therefore venial sins
3540   3, 87  |           the sacraments of the New Law ~without exception, wherein
3541   3, 87  |             in accordance with ~the Law.~Aquin.: SMT TP Q[87] A[
3542   3, 89  |     Boniface (Ep. clxxxv): ~"If the law of the Church forbids anyone,
3543   3, 90  |           the sacraments of the New Law, as ~stated above (Q[62],
3544   3, 90  |            requirements of the ~New Law.~Aquin.: SMT TP Q[90] A[
3545 Suppl, 2 |        yield to the ~precept of the law, wherefore displeasure at
3546 Suppl, 2 |         will not yielding to ~God's law, either by transgressing
3547 Suppl, 2 |           obey the command of God's law, and not as regards the
3548 Suppl, 6 |            according to the natural law?~(3) Whether all are bound
3549 Suppl, 6 |            according to the natural law?~Aquin.: SMT XP Q[6] A[2]
3550 Suppl, 6 |            according to the natural law. ~For Adam and Cain were
3551 Suppl, 6 |            precepts of the natural ~law, and yet they are reproached
3552 Suppl, 6 |            according to the natural law.~Aquin.: SMT XP Q[6] A[2]
3553 Suppl, 6 |           common to the Old and New Law ~are according to the natural
3554 Suppl, 6 |            according to the natural law. But confession was prescribed
3555 Suppl, 6 |          was prescribed in the ~Old Law, as may be gathered from
3556 Suppl, 6 |            according to the natural law.~Aquin.: SMT XP Q[6] A[2]
3557 Suppl, 6 |         subject only to the natural law. But he ~confessed his sins,
3558 Suppl, 6 |            according to the natural law.~Aquin.: SMT XP Q[6] A[2]
3559 Suppl, 6 |          Etym. v.) that the natural law is the ~same in all. But
3560 Suppl, 6 |            according to the natural law. Further, confession is
3561 Suppl, 6 |         institution of ~the natural law; neither, therefore, is
3562 Suppl, 6 |              And since "the natural law is not begotten of opinion,
3563 Suppl, 6 |             not part of the natural law, but of the Divine law ~
3564 Suppl, 6 |      natural law, but of the Divine law ~which is above nature.
3565 Suppl, 6 |           not ~according to natural law.~Aquin.: SMT XP Q[6] A[2]
3566 Suppl, 6 |            according to the natural law. whereas here we are speaking ~
3567 Suppl, 6 |            according to the natural law, namely when one ~is called
3568 Suppl, 6 |            to confess in a court of law, for then the ~sinner should
3569 Suppl, 6 |           according to ~the natural law.~Aquin.: SMT XP Q[6] A[2]
3570 Suppl, 6 |             precepts of the natural law avail in the same way in ~
3571 Suppl, 6 |             in the same way in ~the law of Moses and in the New
3572 Suppl, 6 |             of Moses and in the New Law. But although there was
3573 Suppl, 6 |          kind of ~confession in the law of Moses, yet it was not
3574 Suppl, 6 |          same manner as ~in the New Law, nor as in the law of nature;
3575 Suppl, 6 |          the New Law, nor as in the law of nature; for in the law
3576 Suppl, 6 |           law of nature; for in the law of nature it ~was sufficient
3577 Suppl, 6 |           before God; while in the ~law of Moses it was necessary
3578 Suppl, 6 |        circumstances, as in the New Law.~Aquin.: SMT XP Q[6] A[2]
3579 Suppl, 6 |       counts: first, by the ~Divine law, from the very fact that
3580 Suppl, 6 |            by a precept of positive law, and in this ~way all are
3581 Suppl, 6 |            For precepts of positive law are subject to dispensation
3582 Suppl, 6 |          The precepts of the Divine law do not bind less than those ~
3583 Suppl, 6 |          than those ~of the natural law: wherefore, just as no dispensation
3584 Suppl, 6 |          possible from ~the natural law, so neither can there be
3585 Suppl, 6 |             be from positive Divine law.~Aquin.: SMT XP Q[6] A[6]
3586 Suppl, 7 |       virtue belongs to the natural law, since "we are naturally
3587 Suppl, 7 |           not belong to the natural law. Therefore it is not an
3588 Suppl, 7 |       contrary, The precepts of the law are about acts of virtue.
3589 Suppl, 7 |   confession belongs to the natural law. But ~it belongs to the
3590 Suppl, 7 |            it belongs to the Divine law to determine the circumstances,
3591 Suppl, 7 |            evident that the natural law inclines a man to ~confession,
3592 Suppl, 7 |              by means of the Divine law, which determines the ~circumstances,
3593 Suppl, 7 |          belonging to the positive ~law.~Aquin.: SMT XP Q[7] A[2]
3594 Suppl, 8 |        unlawful, according to canon law (Can. Nullus primas ix,
3595 Suppl, 8 |         handle, they are allowed by law ~(De Poenit. et Remiss.,
3596 Suppl, 8 |            Nor ~does he disobey the law of the Church by so doing,
3597 Suppl, 8 |           the precepts ~of positive law do not extend beyond the
3598 Suppl, 8 |          since ~"necessity knows no law" [*Cap. Consilium, De observ.
3599 Suppl, 8 |          OBJ 2: Further, in the New Law one is bound to punishment
3600 Suppl, 8 |          the same way as in the Old Law. Now in the Old Law the ~
3601 Suppl, 8 |             Old Law. Now in the Old Law the ~punishment for sin
3602 Suppl, 8 |           grievously under ~the New Law than under the Old, on account
3603 Suppl, 10|             OBJ 4: Ignorance of the law does not excuse, because
3604 Suppl, 10|            ignorance ~of the Divine law, he is not excused from
3605 Suppl, 11|             confession is of Divine law, so that no human dispensation
3606 Suppl, 17|         having the knowledge of the law, while ~another man, on
3607 Suppl, 17|      contrary, has knowledge of the law without having the ~authority
3608 Suppl, 18|           the sacraments of the Old Law ~signified the Divine operation,
3609 Suppl, 18|          that the priest of the Old Law did but ~declare and did
3610 Suppl, 18|           the sacraments of the New Law signify the bestowal of ~
3611 Suppl, 18|           the sacraments of the New Law declare ~the cleansing effected
3612 Suppl, 18|          the ~sacraments of the New Law), but also to the punishment
3613 Suppl, 19|           Whether the priest of the Law had the keys?~(2) Whether
3614 Suppl, 19|           Whether the priest of the Law had the keys?~Aquin.: SMT
3615 Suppl, 19|             that the priests of the Law had the keys. For the ~possession
3616 Suppl, 19|        Therefore the priests of the Law had the ~keys.~Aquin.: SMT
3617 Suppl, 19|             But the priests of ~the Law had authority for both of
3618 Suppl, 19|         Further, the priests of the Law had some power over the
3619 Suppl, 19|        Therefore the ~priest of the Law had not the keys. Further,
3620 Suppl, 19|          the sacraments of the old ~Law did not confer grace. Now
3621 Suppl, 19|            held that, under the Old Law, the keys of the ~kingdom
3622 Suppl, 19|             the priests ~of the New Law.~Aquin.: SMT XP Q[19] A[
3623 Suppl, 19|          over the priesthood of the Law, inasmuch as ~Christ came, "
3624 Suppl, 19|          the ~priesthood of the Old Law brought men "by the blood
3625 Suppl, 19|              The priests of the Old Law had authority to discern
3626 Suppl, 19|           by the sacraments of ~the Law, they cleansed men not from
3627 Suppl, 20|          the ~universal precepts of law, there is need for others
3628 Suppl, 20|   priesthood. Now according to ~the Law, the lesser judges were
3629 Suppl, 21|          longer recognized by Canon Law.] Therefore this ~definition
3630 Suppl, 21|         passed without the forms of law being ~observed. In this
3631 Suppl, 22|          and the like, in which the law allows them to ~excommunicate.
3632 Suppl, 23|            matters not permitted by law?~Aquin.: SMT XP Q[23] A[
3633 Suppl, 23|           is made from this general law, in certain matters wherein ~
3634 Suppl, 23|           following line: "Utility, law, lowliness, ignorance of
3635 Suppl, 23|          refers to salutary words, "law" to marriage, "lowliness" ~
3636 Suppl, 23|           sin. Now according to the law (Can. Praecipue, seqq.,
3637 Suppl, 23|             those cases allowed by ~law (Cap. Quoniam). But since
3638 Suppl, 23|     excommunicated according to the law.~
3639 Suppl, 24|             or it ~is pronounced by law, and then the bishop or
3640 Suppl, 26|          remit punishments fixed by law, save the one ~who has the
3641 Suppl, 26|           has the power to make the law. Now punishments in satisfaction
3642 Suppl, 26| satisfaction for ~sins are fixed by law. Therefore the Pope alone
3643 Suppl, 26|        since he is the maker of the law.~Aquin.: SMT XP Q[26] A[
3644 Suppl, 29|           the sacraments of the Old Law were figures of the ~sacraments
3645 Suppl, 29|          the ~sacraments of the New Law. But there was no figure
3646 Suppl, 29|         Extreme Unction in ~the Old Law. Therefore it is not a sacrament
3647 Suppl, 29|          not a sacrament of the New Law.~Aquin.: SMT XP Q[29] A[
3648 Suppl, 29|              And as, under the Old ~Law, it was not yet time to
3649 Suppl, 29|            into glory, because "the Law brought ~nobody [Vulg.: '
3650 Suppl, 29|           The sacraments of the New Law are more excellent than ~
3651 Suppl, 29|    excellent than ~those of the Old Law. But all the sacraments
3652 Suppl, 29|           the sacraments of the Old Law were ~instituted by God.
3653 Suppl, 29|          the sacraments of the New ~Law owe their institution to
3654 Suppl, 29|           are sacraments of the New Law in such a way ~as not to
3655 Suppl, 29|             foreshadowed in the Old Law. But this argument is not
3656 Suppl, 29|            to the foundation of the Law, ~wherefore their institution
3657 Suppl, 29|         every sacrament ~of the New Law consists in things and words.
3658 Suppl, 29|           is a sacrament of the New Law, it ~seems that it has a
3659 Suppl, 29|          the ~sacraments of the New Law, since they effect what
3660 Suppl, 29|          the sacraments ~of the New Law have a sure effect. But
3661 Suppl, 30|          every sacrament of the New Law confers grace. Now grace
3662 Suppl, 30|             a sacrament ~of the New Law, its effect is the remission
3663 Suppl, 34|        others, He laid this natural law on all things, that last ~
3664 Suppl, 35|           The sacraments of the New Law cause what they signify. ~
3665 Suppl, 35|           is a sacrament of the New Law. Now the definition of a ~
3666 Suppl, 36|         from whose lips we seek the law, should have knowledge of
3667 Suppl, 36|        should have knowledge of the law. ~Now the laity seek the
3668 Suppl, 36|              Now the laity seek the law at the mouth of the priest (
3669 Suppl, 36|         have knowledge of the whole law.~Aquin.: SMT XP Q[36] A[
3670 Suppl, 36|         with the care of souls. The law is not sought at the mouth
3671 Suppl, 36|           that the people ~seek the law; wherefore they ought to
3672 Suppl, 36|            possess knowledge of the law, not ~indeed to know all
3673 Suppl, 36|             difficult points of the law (for in these they ~should
3674 Suppl, 36|          believe and fulfill in the law. To the higher priests,
3675 Suppl, 36|            even those points of the law which may offer ~some difficulty,
3676 Suppl, 36| dispensation is a relaxation of the law. Therefore ~although by
3677 Suppl, 36|              1/1~I answer that, The law prescribes (Dt. 16:20) that "
3678 Suppl, 36|        contrary to a precept of the law, and thereby sins mortally.
3679 Suppl, 36|            Reply OBJ 2: The natural law allows of no dispensation;
3680 Suppl, 36| dispensation; and it is of ~natural law that man handle holy things
3681 Suppl, 38|          Ethic. i, 2, lays down the law to lower sciences, namely
3682 Suppl, 39|            1/1~Reply OBJ 1: The Old Law inflicted the punishment
3683 Suppl, 39|             blood, whereas the ~New Law does not. Hence the comparison
3684 Suppl, 39|             according to the ~canon law of his time. This is no
3685 Suppl, 39|             the ministry of the Old Law ~(Lev. 21:18, seqq.). Much
3686 Suppl, 39|             be debarred in the ~New Law.~Aquin.: SMT XP Q[39] A[
3687 Suppl, 40|           was prefigured in the Old Law by the tonsure of the Nazarenes,
3688 Suppl, 40|         from Aaron." Now in the Old Law there was no ~one above
3689 Suppl, 40|        Therefore neither in the New Law ought there to be any ~power
3690 Suppl, 40|            no such thing in the Old Law. Therefore neither in the
3691 Suppl, 40|          OBJ 4: Further, in the Old Law the pontiff wore the ephod ~[*
3692 Suppl, 40|        known ~especially in the New Law. Therefore it is becoming
3693 Suppl, 40|            the pontiffs of ~the New Law.~Aquin.: SMT XP Q[40] A[
3694 Suppl, 40|           the adornments of the Old Law. ~Therefore it should especially
3695 Suppl, 40|         been transferred to the New Law.~Aquin.: SMT XP Q[40] A[
3696 Suppl, 40|        Christ; wherefore in the Old Law ~little bells hung therefrom,
3697 Suppl, 40|             the doctrine of the New Law. The deacon has in addition
3698 Suppl, 40|              The priests of the Old Law were enjoined continency
3699 Suppl, 41|            Whether it is of natural law?~(2) Whether it is a matter
3700 Suppl, 41|             matrimony is of natural law?~Aquin.: SMT XP Q[41] A[
3701 Suppl, 41|      natural. Because "the natural ~law is what nature has taught
3702 Suppl, 41|         matrimony is not of natural law.~Aquin.: SMT XP Q[41] A[
3703 Suppl, 41|            that which is of natural law is found in all men with ~
3704 Suppl, 41|            matrimony, is of natural law."~Aquin.: SMT XP Q[41] A[
3705 Suppl, 41|         things that are of ~natural law vary according to the various
3706 Suppl, 41|             the precepts of natural law are binding in respect of ~
3707 Suppl, 41|             matrimony is of natural law, as stated above (A[1]). ~
3708 Suppl, 42|         every ~sacrament of the New Law has a form that is essential
3709 Suppl, 42|          every sacrament of the New Law causes that which it ~signifies.
3710 Suppl, 42|            that which is of natural law needs not to be ~instituted.
3711 Suppl, 42|           is a sacrament of the New Law. But the ~sacraments of
3712 Suppl, 42|          the ~sacraments of the New Law took their origin from Christ.
3713 Suppl, 42|            the time of ~the natural law; its institution belongs
3714 Suppl, 42|   institution belongs to the Mosaic Law as regards ~personal disqualifications;
3715 Suppl, 42|           was instituted in the New Law in so ~far as it represents
3716 Suppl, 42|           is a sacrament of the New Law. As regards other ~advantages
3717 Suppl, 42|   institution ~belongs to the civil law. Since, however, a sacrament
3718 Suppl, 42|         Things which are of natural law in a general way, need to ~
3719 Suppl, 42|            just as it is of natural law that ~evil-doers be punished,
3720 Suppl, 42|           is determined by positive law.~Aquin.: SMT XP Q[42] A[
3721 Suppl, 42|           as a sacrament of the New Law.~Aquin.: SMT XP Q[42] A[
3722 Suppl, 42|           the sacraments of the Old Law. ~Wherefore there would
3723 Suppl, 42|          the sacraments ~of the New Law; since even in the Old Law
3724 Suppl, 42|          Law; since even in the Old Law by the very nature of the
3725 Suppl, 42|            had this also in the Old Law. And so they ~say that it
3726 Suppl, 43|          fixed reasonably enough by law ~for the contracting of
3727 Suppl, 43|           betrothal is dissolved by law, whereas in the other cases ~
3728 Suppl, 43|           it is according to strict law. But this ~does not seem
3729 Suppl, 44|      regulated ~by Divine and human law"; and we ask how these definitions
3730 Suppl, 44|      community is regulated by some law, the code according to which
3731 Suppl, 44|             namely Divine and human law, finds a place in this ~
3732 Suppl, 44|            are established by human law alone.~Aquin.: SMT XP Q[
3733 Suppl, 45|          take another, according to law must take the second for
3734 Suppl, 45|           no man," according to the law (cap. Ex Tenore, ~De Rescrip.,
3735 Suppl, 45|              Thomas gives the Canon Law of his time.]~Aquin.: SMT
3736 Suppl, 46|           to act against the Divine Law. But the fulfilling of an ~
3737 Suppl, 46|            of an ~oath is of Divine law according to Mt. 5:33, "
3738 Suppl, 46|            lawful oath is of Divine law, but not ~the fulfilling
3739 Suppl, 46|         does not disobey the Divine law. And so ~it is in the case
3740 Suppl, 46|           the interpretation of the law.~Aquin.: SMT XP Q[46] A[
3741 Suppl, 47|     contracts; for which reason the law adjudges that ~restitution
3742 Suppl, 47|        actions. Moreover, since the law considers not merely ~internal
3743 Suppl, 47|           because, according to the law (vii, ff, de eo quod metus, ~
3744 Suppl, 47|          constant man ~according to law.~Aquin.: SMT XP Q[47] A[
3745 Suppl, 47|            But this is against the ~law (cap. Ex litteris, De despon.
3746 Suppl, 50|          unlawful means against the law. Now these impediments ~
3747 Suppl, 50|             not against the natural law, because ~they are not found
3748 Suppl, 50|           Nor, seemingly, can human law set impediments against
3749 Suppl, 50|          that which is against the ~law from that which is not,
3750 Suppl, 50|       through being contrary to the law whereby marriage is established.
3751 Suppl, 50|         established by the natural ~law; as a sacrament, by the
3752 Suppl, 50|            sacrament, by the Divine law; as fulfilling an office
3753 Suppl, 50|           of ~society, by the civil law. Consequently a person may
3754 Suppl, 50|               And since the natural law is particularized in various
3755 Suppl, 50|         mankind, and since positive law, too, varies ~according
3756 Suppl, 50|          Para. 1/1~Reply OBJ 5: The law may forbid a thing either
3757 Suppl, 50|        altogether according to ~the law and that which is altogether
3758 Suppl, 50|           is altogether against the law (which are opposed ~by contrariety
3759 Suppl, 50|           somewhat according to the law and somewhat against the
3760 Suppl, 50|            and somewhat against the law is a middle ~term. For this
3761 Suppl, 51|           according to ~the natural law for error to void marriage.~
3762 Suppl, 52|           this is either of natural law or ~of positive law. But
3763 Suppl, 52|         natural law or ~of positive law. But it is not of natural
3764 Suppl, 52|            But it is not of natural law, since according to natural ~
3765 Suppl, 52|         since according to natural ~law all men are equal, as Gregory
3766 Suppl, 52|           slavery is not of natural law; and positive law springs
3767 Suppl, 52|           natural law; and positive law springs from ~the natural
3768 Suppl, 52|           springs from ~the natural law, as Tully says (De Invent.
3769 Suppl, 52|            Therefore, according to ~law, slavery is not an impediment
3770 Suppl, 52|            Reply OBJ 3: The natural law requires punishment to be
3771 Suppl, 52|           guilt belongs to positive law. Hence slavery which is
3772 Suppl, 52|           punishment is of positive law, and arises out of natural
3773 Suppl, 52|           and arises out of natural law, as the ~determinate from
3774 Suppl, 52|  determination of the same positive law that slavery if unknown
3775 Suppl, 52|         lawful or unlawful, but the law to ~which our will ought
3776 Suppl, 52|            a precept of ~the Divine law to pay the debt to his wife.
3777 Suppl, 52|              slavery is of positive law; whereas marriage is of
3778 Suppl, 52|           is of natural and ~Divine law. Since then positive law
3779 Suppl, 52|            law. Since then positive law is not prejudicial to the
3780 Suppl, 52|          the natural or ~the Divine law, it would seem that a slave
3781 Suppl, 52|             1], ad 3), the positive law arises out ~of the natural
3782 Suppl, 52|          arises out ~of the natural law, and consequently slavery,
3783 Suppl, 52|       slavery, which is of positive law, ~cannot be prejudicious
3784 Suppl, 52|          things that are of natural law. Now just ~as nature seeks
3785 Suppl, 52|      contrary to ~slavery, which in law is not a favorable thing.
3786 Suppl, 52|            that, According to civil law (XIX, ff. De statu hom.
3787 Suppl, 52|          libero ventre) as also the law of ~Moses (Ex. 21).~Aquin.:
3788 Suppl, 52|            however, where the civil law does not hold, the ~offspring
3789 Suppl, 53|           be deprived ~according to law if the husband should have
3790 Suppl, 54|      certain degrees are by natural law an impediment to marriage?~(
3791 Suppl, 54|           by virtue of the ~natural law?~Aquin.: SMT XP Q[54] A[
3792 Suppl, 54|     consanguinity is not by natural law an ~impediment to marriage.
3793 Suppl, 54|    Therefore as regards the natural law no consanguinity is an impediment
3794 Suppl, 54|             2: Further, the natural law is the same for all. Now
3795 Suppl, 54|           Therefore, as regards the law of nature, consanguinity
3796 Suppl, 54|             3: Further, the natural law is what "nature has taught
3797 Suppl, 54|     Therefore it is not of ~natural law that certain persons are
3798 Suppl, 54|            According to the natural law whatever is an obstacle
3799 Suppl, 54|          Therefore according to the law of nature consanguinity
3800 Suppl, 54|        first created is ~of natural law. Now it belonged to human
3801 Suppl, 54|            according to the natural law.~Aquin.: SMT XP Q[54] A[
3802 Suppl, 54|            contrary to ~the natural law if it prevents marriage
3803 Suppl, 54|          from him. Hence by natural law a ~father and mother are
3804 Suppl, 54|         flesh. Wherefore the Divine law debars from marriage not ~
3805 Suppl, 54|      another's modesty. ~The Divine law assigns this reason (Lev.
3806 Suppl, 54|      Wherefore, ~according to human law and the ordinances of the
3807 Suppl, 54|        consanguinity is by ~natural law an impediment to marriage
3808 Suppl, 54|         certain persons, by ~Divine law in respect of some, and
3809 Suppl, 54|       respect of some, and by human law in respect of others.~Aquin.:
3810 Suppl, 54|           not come from the natural law but from the passion of ~
3811 Suppl, 54|             has clouded the natural law in them.~Aquin.: SMT XP
3812 Suppl, 54|            is said to be of natural law, ~because nature has taught
3813 Suppl, 54|             forbidden by the Divine law. Therefore they should not
3814 Suppl, 54|             put asunder ~by a human law.~Aquin.: SMT XP Q[54] A[
3815 Suppl, 54|            according to ~the Divine law. Therefore neither can an
3816 Suppl, 54|    forbidden to marry by the Divine law.~Aquin.: SMT XP Q[54] A[
3817 Suppl, 54|            OBJ 3: Further, positive law can neither void nor extend
3818 Suppl, 54|            an ordinance of positive law should have some reasonable ~
3819 Suppl, 54|          proceeds from the ~natural law. But the causes that are
3820 Suppl, 54|             1~OBJ 7: Further, human law should copy the Divine law.
3821 Suppl, 54|          law should copy the Divine law. Now according to ~the Divine
3822 Suppl, 54|            according to ~the Divine law which is contained in the
3823 Suppl, 54|             is contained in the Old Law, the prohibition of ~degrees
3824 Suppl, 54|            lines: ~since in the Old Law a man was forbidden to marry
3825 Suppl, 54|       certain degrees which the Old Law did not ~forbid. Therefore
3826 Suppl, 54|            controlled by the ~civil law, so now is marriage controlled
3827 Suppl, 54|             Now ~formerly the civil law decided which degrees of
3828 Suppl, 54|       persons were ~excluded by the law of Moses, for they already
3829 Suppl, 54|     incentive to ~lust. Yet the Old Law permitted other degrees
3830 Suppl, 54|          were forbidden by ~the New Law which is the law of the
3831 Suppl, 54|            the New Law which is the law of the spirit and of love,
3832 Suppl, 54|           offices controlled by the law of the Church.~Aquin.: SMT
3833 Suppl, 54|           On the other hand the Old Law in ~debarring certain persons
3834 Suppl, 55|                  is loosed from the law of the husband" (Rm. 7:2). ~
3835 Suppl, 55|          intercourse as ~decided by law (can. Extraordinaria, xxxv,
3836 Suppl, 55|             1~OBJ 2: Further, human law should imitate Divine law.
3837 Suppl, 55|           law should imitate Divine law. Now according to ~the Divine
3838 Suppl, 55|            according to ~the Divine law certain degrees of consanguinity
3839 Suppl, 55|            marriage becomes good in law, although it was not so
3840 Suppl, 55|          accuser was bound by Roman Law to ~endorse (se inscribere)
3841 Suppl, 56|          the ~sacred font, since no law forbids it. If therefore
3842 Suppl, 57|         procreation, so by positive law which is the art of what
3843 Suppl, 57|            older; but ~according to law the adopted person must
3844 Suppl, 57|            was ~introduced by human law, it would seem that a tie
3845 Suppl, 57|             answer that, The Divine law especially forbids marriage
3846 Suppl, 57|          The prohibition of a human law would not suffice to make
3847 Suppl, 58|           sins by ~contravening the law of the Church, but his marriage
3848 Suppl, 58|           the ordinance of positive law like other contracts. Consequently ~
3849 Suppl, 58|          Consequently ~according to law (cap. Tua, De sponsal. impub.)
3850 Suppl, 58|          the ordinances of positive law ~are consequent upon what
3851 Suppl, 59|             OBJ 2: Further, the Old Law teaches the same faith as
3852 Suppl, 59|           But ~according to the Old Law there could be marriage
3853 Suppl, 59|           lawful also under the New Law.~Aquin.: SMT XP Q[59] A[
3854 Suppl, 59|             Reply OBJ 1: In the Old Law it was allowable to marry
3855 Suppl, 59|     unbelievers. But ~under the New Law which is spread throughout
3856 Suppl, 59|         Para. 1/1~Reply OBJ 2: This law either refers to other nations
3857 Suppl, 59|            which are of the natural law. The other is the ~perfection
3858 Suppl, 59|         that pertain to the natural law are determinable by positive ~
3859 Suppl, 59|           determinable by positive ~law: and therefore if any law
3860 Suppl, 59|           law: and therefore if any law among unbelievers forbid
3861 Suppl, 59|        however, forbidden by Divine law, because before God, however
3862 Suppl, 59|          nor is it forbidden by any law of the Church who has not
3863 Suppl, 59|            wives recognized by ~his law. If, then, he can remain
3864 Suppl, 59|            ordinances of the Divine law. Hence ~unbelievers who
3865 Suppl, 59|            forbidden by the Divine ~law, whether both or one of
3866 Suppl, 59|             contrary to the natural law by ~which even unbelievers
3867 Suppl, 59|             wife is contrary to the law of nature, ~wherefore it
3868 Suppl, 59|         wife "is delivered from the law of her husband" (Rm. ~7:
3869 Suppl, 59|             contrary to the natural law to divorce one's wife. ~
3870 Suppl, 60|            adultery. For the Divine law commanded ~adulterous wives
3871 Suppl, 60|          sin to fulfill the Divine ~law. Neither therefore is it
3872 Suppl, 60|             Further, that which the law can rightly do, can be rightly
3873 Suppl, 60|       rightly done ~by one whom the law has commissioned to do it.
3874 Suppl, 60|      commissioned to do it. But the law can rightly ~kill an adulterous
3875 Suppl, 60|           of death. Since ~then the law has commissioned the husband
3876 Suppl, 60|       rightly take advantage of the law which ~permits a man to
3877 Suppl, 60|     punishment as ~appointed by the law; just as it is lawful to
3878 Suppl, 60|         neither according to ~civil law nor according to the law
3879 Suppl, 60|            law nor according to the law of conscience, whatever
3880 Suppl, 60|             her adultery. The civil law however considers it, as
3881 Suppl, 60|          Para. 1/1~Reply OBJ 1: The law has committed the infliction
3882 Suppl, 60|            1~Reply OBJ 2: The civil law has not commissioned the
3883 Suppl, 60|             adultery, ~for then the law declares him simply unfit
3884 Suppl, 60|            rendered simply unfit by law in relation to other women:
3885 Suppl, 61|            consent. For the ~Divine law ought to be more favorable
3886 Suppl, 61|         spiritual things than human law. ~Now human law has allowed
3887 Suppl, 61|          than human law. ~Now human law has allowed this. Therefore
3888 Suppl, 61|         much more should the Divine law ~permit it.~Aquin.: SMT
3889 Suppl, 61|              1/1~Reply OBJ 1: Human law considers marriage merely
3890 Suppl, 61|          nature: whereas the Divine law considers it as a sacrament,
3891 Suppl, 61|           before the time ~fixed by law, as of a simple vow. Wherefore
3892 Suppl, 62|          application of the general law to a ~particular fact. Wherefore
3893 Suppl, 62|          Wherefore God gave out the law according to which the ~
3894 Suppl, 62|       because then ~the sentence at law was not only divorce but
3895 Suppl, 62|           For divorce under the New Law ~takes the place of the
3896 Suppl, 62|     repudium] recognized by the Old Law (Mt. ~5:31,32). Now in the "
3897 Suppl, 62|         more opposed to the natural law that a wife have ~several
3898 Suppl, 62|              she is loosed from the law of her ~husband" [*Rm. 7:
3899 Suppl, 62|             being divorced. For the law contains the rule (Can.
3900 Suppl, 62|          OBJ 4: According to strict law, a husband who was previously ~
3901 Suppl, 63|            conditions prescribed by law - and ~the due form, which
3902 Suppl, 64|           marriage debt. For in the Law a man who had an issue of
3903 Suppl, 64|             It was forbidden in the Law to approach to a menstruous ~
3904 Suppl, 64|             binding even in the New Law on account of ~the second
3905 Suppl, 64|            not forbidden in the New Law to approach to a menstruous ~
3906 Suppl, 64|           were about to receive the Law. Much more therefore do ~
3907 Suppl, 64|       sacred observances of the New Law.~Aquin.: SMT XP Q[64] A[
3908 Suppl, 64|       unbecoming. For under the Old Law which was given to a carnal ~
3909 Suppl, 64|             not required in the New Law which is ~the law of the
3910 Suppl, 64|           the New Law which is ~the law of the spirit.~Aquin.: SMT
3911 Suppl, 64|        contracted in despite of the law of ~the Church ought to
3912 Suppl, 65|           it is against the natural law to have several wives?~(
3913 Suppl, 65|           it is against the natural law to have a concubine?~(4)
3914 Suppl, 65|           it is against the natural law to have several wives?~Aquin.:
3915 Suppl, 65|             not against the natural law to have ~several wives.
3916 Suppl, 65|       custom does not prejudice the law of nature. But "it ~was
3917 Suppl, 65|             contrary to the natural law to have ~several wives.~
3918 Suppl, 65|           opposition to the natural law, disobeys ~a commandment,
3919 Suppl, 65|              a commandment, for the law of nature has its commandments
3920 Suppl, 65|   commandments even as the ~written law has. Now Augustine says (
3921 Suppl, 65|      several wives, ~"because by no law was it forbidden." Therefore
3922 Suppl, 65|            not against the ~natural law to have several wives.~Aquin.:
3923 Suppl, 65|             not against the natural law to have ~several wives.~
3924 Suppl, 65|             not against the natural law to have ~several wives.~
3925 Suppl, 65|      neither is it contrary ~to the law of nature for one husband
3926 Suppl, 65|           to belong to the natural ~law. Now it was instilled into
3927 Suppl, 65|          Therefore it is of natural law.~Aquin.: SMT XP Q[65] A[
3928 Suppl, 65|      Further, it is contrary to the law of nature that man should
3929 Suppl, 65|         Therefore it is against the law of nature that he should
3930 Suppl, 65|            a precept of the natural law. But a ~husband would by
3931 Suppl, 65|         would be acting against the law of nature, were he ~to have
3932 Suppl, 65|            contrary to ~the natural law. Now a husband's jealousy
3933 Suppl, 65|             contrary to the natural law that several wives should ~
3934 Suppl, 65|         this is called "the natural law" or "the natural right,"
3935 Suppl, 65|     judgment. Therefore the natural law is nothing else than a concept ~
3936 Suppl, 65|             contrary to the natural law. But an action may be improportionate
3937 Suppl, 65|             precepts of the natural law, ~which hold the same place
3938 Suppl, 65|             precepts of the natural law, but by the second ~which
3939 Suppl, 65|           is said to be against the law of nature.~Aquin.: SMT XP
3940 Suppl, 65|             is in a way against the law of nature, and ~in a way
3941 Suppl, 65|       Custom does not prejudice the law of nature as regards the ~
3942 Suppl, 65|             Rhet. ii), "fear of the law and ~religion have sanctioned
3943 Suppl, 65|            dictates of the ~natural law, which are derived from
3944 Suppl, 65|             it were of ~the natural law, have not the binding force
3945 Suppl, 65|       sanctioned by Divine or human law. This is ~what Augustine
3946 Suppl, 65|            the ~commandments of the law, since it was not forbidden
3947 Suppl, 65|            was not forbidden by any law."~Aquin.: SMT XP Q[65] A[
3948 Suppl, 65|           which is contained in the Law and the Gospel." ~Thirdly,
3949 Suppl, 65|             forbidden by the Divine law. It ~is also against natural
3950 Suppl, 65|          principles of the ~natural law, we must reply to them.~
3951 Suppl, 65|           principles of the natural law. ~Aquin.: SMT XP Q[65] A[
3952 Suppl, 65|         This precept of the natural law, "Do not to another what ~
3953 Suppl, 65|           principles of the natural law, as stated above: ~whereas
3954 Suppl, 65|           principles of the natural law, since thereby the good
3955 Suppl, 65|          not been sanctioned by any law or custom, whereas ~the
3956 Suppl, 65|          Ethic. v, 7), "The natural law ~has the same power at all
3957 Suppl, 65|            forbidden by the natural law, as stated above (A[1]).
3958 Suppl, 65|           Now we do not read in the Law of ~a general dispensation
3959 Suppl, 65|             account, either by ~the law or by the prophets, it would
3960 Suppl, 65|         stated (Gal. 3:19) that the Law "was set because ~of transgressors [
3961 Suppl, 65|         prohibit ~them. Now the Old Law mentions plurality of wives
3962 Suppl, 65|           to be against the natural law, not as regards its first
3963 Suppl, 65|             precepts of the natural law, so as to be binding in
3964 Suppl, 65|           the non-observance of the law in ~those cases to which
3965 Suppl, 65|           to which the force of the law ought not to extend, and
3966 Suppl, 65|             a dispensation. Now the law prescribing the one wife ~
3967 Suppl, 65|              any way to the natural law. Consequently a dispensation
3968 Suppl, 65|            Reply OBJ 1: The natural law, considered in itself, has
3969 Suppl, 65|          OBJ 3: Dispensation from a law should follow the quality
3970 Suppl, 65|          follow the quality of the ~law. Wherefore, since the law
3971 Suppl, 65|           law. Wherefore, since the law of nature is imprinted on
3972 Suppl, 65|          pertaining to the natural ~law to be given under the form
3973 Suppl, 65|         under the form of a written law but by internal ~inspiration.~
3974 Suppl, 65|           it is against the natural law to have a concubine?~Aquin.:
3975 Suppl, 65|            not against the natural ~law. For the ceremonies of the
3976 Suppl, 65|           For the ceremonies of the Law are not of the natural law.
3977 Suppl, 65|          Law are not of the natural law. But ~fornication is forbidden (
3978 Suppl, 65|             with ceremonies of ~the law which for the time were
3979 Suppl, 65|             not against the natural law.~Aquin.: SMT XP Q[65] A[
3980 Suppl, 65|            OBJ 2: Further, positive law is an outcome of the natural
3981 Suppl, 65|           an outcome of the natural law, as Tully ~says (De Invent.
3982 Suppl, 65|           not forbidden by positive law; ~indeed according to the
3983 Suppl, 65|             not against the natural law to have a ~concubine.~Aquin.:
3984 Suppl, 65|             3: Further, the natural law does not forbid that which
3985 Suppl, 65|    Therefore it is not against the ~law of nature, if she give him
3986 Suppl, 65|            not against ~the natural law to have a concubine.~Aquin.:
3987 Suppl, 65|            prejudice to the natural law a man could be ~united to
3988 Suppl, 65|             is against the ~natural law to have a concubine.~Aquin.:
3989 Suppl, 65|             be against ~the natural law, if it is not in keeping
3990 Suppl, 65|            long period of time, the law of nature ~requires the
3991 Suppl, 65|             contrary to the natural law for a man to have ~intercourse
3992 Suppl, 65|            the Gentiles the natural law was obscured in many ~points:
3993 Suppl, 65|          though not contrary to the law of nature. Wherefore the
3994 Suppl, 65|         Para. 1/1~Reply OBJ 2: This law was the result of the darkness
3995 Suppl, 65|            instinct of the natural ~law. Hence, when the Christian
3996 Suppl, 65|            religion prevailed, this law was abolished.~Aquin.: SMT
3997 Suppl, 65|       surrender against the natural law. But that does ~not apply
3998 Suppl, 65|            justice. Now the natural law forbids ~not only injustice,
3999 Suppl, 65|             contrary to the natural law to eat immoderately, ~although
4000 Suppl, 65|            with death. But the Old ~Law did not punish with death