1-500 | 501-1000 | 1001-1500 | 1501-2000 | 2001-2500 | 2501-3000 | 3001-3500 | 3501-4000 | 4001-4061
Part, Question
1001 1, 64 | of the foremost angel the cause of the others sinning?~(
1002 1, 64 | manner from envy. But, if the cause is granted, ~the effect
1003 1, 64 | exists of itself is the cause of what exists of ~another,
1004 1, 64 | comes of its productive cause. Therefore, if there be
1005 1, 64 | nature from a defective cause, which can be the cause
1006 1, 64 | cause, which can be the cause of a ~defective action,
1007 1, 64 | namely, God, ~cannot be the cause of sin. Consequently it
1008 1, 64 | the highest angel was the cause of the others sinning?~Aquin.:
1009 1, 64 | highest angel was not the cause ~of the others sinning.
1010 1, 64 | others sinning. For the cause precedes the effect. But,
1011 1, 64 | the sin of one was not the cause of the others' sinning.~
1012 1, 64 | angel ~would have been the cause of the others sinning, if
1013 1, 64 | the ~highest angel was the cause of the others sinning.~Aquin.:
1014 1, 64 | foremost angel ~was the cause of the others sinning, in
1015 1, 64 | highest angel was not the cause of the others sinning.~Aquin.:
1016 1, 64 | the highest angel was the cause of the others ~sinning;
1017 1, 64 | sin of one could be the cause of the rest sinning. For
1018 1, 65 | 2/3~We must seek for the cause of this obstinacy, not in
1019 1, 65 | Body Para. 3/3~To find the cause, then, of this obstinacy,
1020 1, 65 | suggestion, is not ~the whole cause of man's sin being pardonable.
1021 1, 65 | Further, sorrow is the cause of fear, for those things
1022 1, 65 | of fear, for those things cause fear ~while they are future,
1023 1, 65 | while they are future, which cause sorrow when they are present.
1024 1, 66 | point, there must be ~some cause for that agreement, since
1025 1, 66 | one thing from some one cause, as different bodies that
1026 1, 66 | mind that the higher the cause, the ~more numerous the
1027 1, 66 | thing proceed from a ~higher cause. Thus the thing that underlies
1028 1, 66 | causality of the supreme cause. Therefore no secondary ~
1029 1, 66 | Therefore no secondary ~cause can produce anything, unless
1030 1, 66 | that is caused by a higher cause. But creation is the ~production
1031 1, 66 | alone, Who is the first cause. Therefore, in order to
1032 1, 66 | by His wisdom He is the cause ~of diverse things as known
1033 1, 66 | reason they are said to cause generation and corruption. ~
1034 1, 66 | which is horse and ~the cause of all horses, whilst above
1035 1, 66 | they term it, which is the cause of all life, and that above ~
1036 1, 66 | being itself, which is the cause of ~all being. Avicenna,
1037 1, 66 | in fact, ~sought for a cause of forms as though the form
1038 1, 66 | we must not look for the cause ~of corporeal forms in any
1039 1, 66 | referred to God as ~the first cause. But in the first production
1040 1, 66 | obeys, as its own proper ~cause. To signify this, Moses
1041 1, 67 | of God, as a ~secondary cause imitates a first cause.
1042 1, 67 | secondary cause imitates a first cause. But in the working of nature ~
1043 1, 67 | Altar. He could, therefore, cause matter to exist ~without
1044 1, 68 | subject, though the active cause of the quality be ~removed,
1045 1, 68 | Para. 1/1~OBJ 3: Further, a cause is more potent than its
1046 1, 68 | the heavenly bodies is a cause of substantial forms of
1047 1, 68 | disappearance of its active cause.~Aquin.: SMT FP Q[67] A[
1048 1, 68 | quality of the first corporeal cause of change, ~which is itself
1049 1, 68 | fire, as an ~instrumental cause, by virtue of the substantial
1050 1, 68 | darkness. First, as to the cause, forasmuch as ~in the substance
1051 1, 68 | substance of the sun we have the cause of light, and in the opaque ~
1052 1, 68 | nature of the earth the cause of darkness. Secondly, as
1053 1, 68 | entire heaven, and is the cause of day and night. This,
1054 1, 68 | by its variations is the cause of the succession of days, ~
1055 1, 69 | the primary mobile, the cause of the daily revolution
1056 1, 69 | zodiacal movement, is the cause whereby ~different bodies
1057 1, 69 | divide the waters, as the cause of their destruction, ~but
1058 1, 71 | other ~heavenly bodies. Now, cause precedes effect in the order
1059 1, 71 | Thes. Para. 1/1~Whether the cause assigned for the production
1060 1, 71 | It would seem that the cause assigned for the production
1061 1, 71 | contradistinguished from cause. But the lights ~are the
1062 1, 71 | But the lights ~are the cause of what takes place upon
1063 1, 71 | nothing prevents a ~sensible cause from being a sign. But he
1064 1, 71 | Para. 1/1~OBJ 3: Further, a cause is nobler than its effect.
1065 1, 71 | moon, ~and stars are a cause of life, as is especially
1066 1, 72 | first perfection is the cause of the ~second, because
1067 1, 72 | first perfection is the cause of the second, as above ~
1068 1, 73 | day," since light, the cause of day, ~is to be found
1069 1, 74 | not moved, it ~must be the cause of eternal, unchanging movement,
1070 1, 74 | accidentally; and such a mover can cause an ~invariable movement.
1071 1, 74 | this reason ~it does not cause an invariable movement;
1072 1, 74 | have no matter, have no cause of their ~existence, as
1073 1, 74 | 6). But the ~soul has a cause of its existence, since
1074 1, 74 | principle, nor has it a cause ~transmuting it from potentiality
1075 1, 74 | form ~"there is no other cause but that which moves from
1076 1, 75 | OBJ 2: Further, when the cause is removed, the effect is
1077 1, 75 | and that one would ~not cause a diversity of intellectual
1078 1, 75 | Nor is there any other cause of union ~except the agent,
1079 1, 76 | 1~OBJ 3: Further, if the cause be removed, the effect is
1080 1, 76 | that which of itself is the cause of anything, is the ~cause
1081 1, 76 | cause of anything, is the ~cause thereof, wherever it is.
1082 1, 76 | the principle and moving cause: for color is the principle
1083 1, 76 | a thing proceeds is its cause. But the ~essence of the
1084 1, 76 | cannot be said to be the cause of the powers; as is ~clear
1085 1, 76 | But ~the subject is the cause of its proper accidents;
1086 1, 76 | from its essence ~as their cause.~Aquin.: SMT FP Q[77] A[
1087 1, 76 | first in a genus is the cause in that genus, the ~substantial
1088 1, 76 | subject is both the final cause, and in a way the ~active
1089 1, 76 | and in a way the ~active cause, of its proper accident.
1090 1, 76 | as it were the material ~cause, inasmuch as it is receptive
1091 1, 76 | essence of the soul is the cause of all its powers, as ~their
1092 1, 76 | order, as the first is the cause of all, so that which is
1093 1, 76 | first is, in a way, the cause of those which are more
1094 1, 77 | are not sufficient to ~cause movement, unless another
1095 1, 77 | Wherefore the exterior cause of such immutation is ~what
1096 1, 77 | diversity ~of that exterior cause are the sensitive powers
1097 1, 77 | they are ~qualities that cause alteration. But the common
1098 1, 77 | subject ~of the qualities that cause alteration, as surface is
1099 1, 78 | pre-exists as in its first cause. And ~therefore the Divine
1100 1, 78 | enlightens as a universal cause, from which ~the human soul
1101 1, 78 | active intellect is the cause of the universal, ~which
1102 1, 78 | many. But that which is the cause of unity is still more ~
1103 1, 78 | active intellect is the cause of the universal, by ~abstracting
1104 1, 78 | it ~always remains in its cause, which is power and habit.
1105 1, 80 | appetite is not sufficient to cause ~movement, unless the higher
1106 1, 81 | is the first ~and highest cause. Therefore the will is the
1107 1, 82 | Further, what is "free is cause of itself," as the Philosopher ~
1108 1, 82 | OBJ 3: Free-will is the cause of its own movement, because
1109 1, 82 | free should be the first cause of itself, as ~neither for
1110 1, 82 | neither for one thing to be cause of another need it be the
1111 1, 82 | another need it be the first cause. ~God, therefore, is the
1112 1, 82 | therefore, is the first cause, Who moves causes both natural
1113 1, 82 | voluntary: but rather is He the cause of this very ~thing in them;
1114 1, 83 | pre-exist virtually in their cause. God alone, therefore, understands
1115 1, 83 | is reduced to fire as the cause thereof. But the intellectual
1116 1, 83 | understood in act, ~is the cause that the intellectual soul
1117 1, 83 | reduced, as to their first cause, to a first principle ~which
1118 1, 83 | intelligence, as proximate cause, although perchance as remote
1119 1, 83 | although perchance as remote cause.~Aquin.: SMT FP Q[84] A[
1120 1, 83 | that "the body does not cause its image in ~the spirit,
1121 1, 83 | surpass the power of its cause. But ~intellectual knowledge
1122 1, 83 | Democritus held that knowledge is cause by a "discharge of images." ~
1123 1, 83 | And therefore in order to cause ~the intellectual operation
1124 1, 83 | is the total and perfect cause of intellectual ~knowledge,
1125 1, 83 | is in a way the material cause.~Aquin.: SMT FP Q[84] A[
1126 1, 83 | knowledge is not the entire cause of intellectual ~knowledge.
1127 1, 83 | Div. Nom. i), we know as ~cause, by way of excess and by
1128 1, 84 | since at times we ~know a cause through its effect, and
1129 1, 84 | regards us, knowledge of any cause or principle ~should be
1130 1, 84 | man. ~But different forms cause different species. Therefore
1131 1, 85 | either in itself, ~or in its cause. The future cannot be known
1132 1, 85 | forasmuch as it exists in its cause, the future can be known
1133 1, 85 | also. And if, indeed, the cause be such as to have a necessary
1134 1, 85 | eclipse. If, ~however, the cause be such as to produce a
1135 1, 85 | conjecturally, ~according as its cause is more or less inclined
1136 1, 85 | order of the effects to the cause.~Aquin.: SMT FP Q[86] A[
1137 1, 85 | as the heavenly bodies cause many ~future events, the
1138 1, 86 | Further, "whatever is the cause of a thing being such is
1139 1, 86 | and intelligible species cause things to be known by ~the
1140 1, 86 | axiom, "whatever is the cause of a thing being such, is ~
1141 1, 86 | instance, of the same kind of cause; for example, we may say
1142 1, 86 | knowledge, the one which is the cause of the other being ~known,
1143 1, 87 | nature is not a sufficient cause of ~knowledge; otherwise
1144 1, 87 | OBJ 4: Further, the only cause which cannot be comprehended
1145 1, 87 | more so. But God ~is the cause of all our knowledge; for
1146 1, 87 | because He ~is the first cause of our faculty of knowledge.~
1147 1, 88 | by His Essence, as the cause of ~universal and individual
1148 1, 88 | distance; but for some other cause, as we shall explain (A[
1149 1, 88 | local distance, but from the cause mentioned above.~~
1150 1, 89 | anything; while the second ~cause always presupposes something
1151 1, 89 | something derived from the first cause, as above ~explained (Q[
1152 1, 90 | effects pre-exist in their cause, according to its one virtue. ~
1153 1, 90 | in matter can only be the cause of another form that is
1154 1, 92 | causes." But God is the cause not only of rational, but ~
1155 1, 92 | may point to the exemplar cause, as when we say, ~"This
1156 1, 92 | effect, which represents the ~cause in such a way as not to
1157 1, 92 | existence of these in the Cause that produced ~them. For
1158 1, 94 | first subjection was the cause of both ~the second and
1159 1, 94 | greater efficiency than the ~cause. Hence Augustine says (De
1160 1, 95 | 1/1~OBJ 3: Further, the cause ceasing, the effect also
1161 1, 95 | effect also ceases. But the cause ~of present inequality among
1162 1, 95 | Reply OBJ 2: Equality is the cause of equality in mutual love.
1163 1, 95 | Para. 1/1~Reply OBJ 3: The cause of inequality could be on
1164 1, 96 | the part of ~its efficient cause; in this sense man was incorruptible
1165 1, 96 | of life could not be the cause of ~immortality. For nothing
1166 1, 96 | effect ~does not exceed its cause. But the tree of life was
1167 1, 96 | a certain degree was the cause of ~immortality, but not
1168 1, 96 | Yet it did not absolutely cause immortality; for neither
1169 1, 96 | life did not absolutely cause immortality; while ~the
1170 1, 98 | an extrinsic accidental cause; thus the Philosopher says ~(
1171 1, 99 | from him sin ~which is the cause of hell: yet by sinning
1172 1, 102 | Q[65], A[2]), was the cause of the production of things
1173 1, 102 | by one. For we ~judge the cause by the effect. Now, we see
1174 1, 102 | or ~peace. Now the proper cause of unity is one. For it
1175 1, 102 | that several ~cannot be the cause of unity or concord, except
1176 1, 102 | a more apt and a better ~cause of unity than several things
1177 1, 102 | to this, that God is the cause of goodness in others; and
1178 1, 102 | of things as He is ~their cause, because the same gives
1179 1, 102 | government. Now God is the cause not indeed only of some ~
1180 1, 102 | the ordering of ~a higher cause, he does not say absolutely
1181 1, 102 | without any intermediary cause. Therefore it ~seems that
1182 1, 102 | good in itself and also the cause of goodness in ~others,
1183 1, 102 | order ~of some particular cause; but not outside the order
1184 1, 102 | order of the universal ~cause. The reason of this is that
1185 1, 102 | the order of ~a particular cause, except through some other
1186 1, 102 | through some other impeding cause; which other ~cause must
1187 1, 102 | impeding cause; which other ~cause must itself be reduced to
1188 1, 102 | reduced to the first universal cause; as indigestion ~may occur
1189 1, 102 | ascribed ~to some other cause, and so on till we come
1190 1, 102 | come to the first universal cause. ~Therefore as God is the
1191 1, 102 | God is the first universal cause, not of one genus only,
1192 1, 102 | regard to one particular cause, it must necessarily come ~
1193 1, 102 | order as regards some other cause.~Aquin.: SMT FP Q[103] A[
1194 1, 102 | regards some particular ~cause from the order of which
1195 1, 102 | order of some ~proximate cause, is owing to some other
1196 1, 102 | is owing to some other cause, itself subject to the ~
1197 1, 102 | proceeds from the governing cause of ~all; and in particular,
1198 1, 102 | proceeds from some particular ~cause which executes the order
1199 1, 102 | the order of a particular cause; but not ~that order which
1200 1, 102 | depends on the universal cause of all things.~
1201 1, 103 | after ceasing to act, can cause its effect to be ~preserved
1202 1, 103 | more, therefore, can God cause His creature to ~be kept
1203 1, 103 | except there be some active ~cause thereof. But tendency to
1204 1, 103 | except through some active cause of ~corruption. Now there
1205 1, 103 | nature that nothing can ~cause them to corrupt; such are
1206 1, 103 | anything by removing the cause of its ~corruption, as a
1207 1, 103 | Every effect depends on its cause, so far ~as it is its cause.
1208 1, 103 | cause, so far ~as it is its cause. But we must observe that
1209 1, 103 | that an agent may be the cause of ~the "becoming" of its
1210 1, 103 | but he is not the direct cause of its ~"being." For it
1211 1, 103 | if an agent is not the ~cause of a form as such, neither
1212 1, 103 | will it be directly the cause of ~"being" which results
1213 1, 103 | form; but it will be the cause of the ~effect, in its "
1214 1, 103 | species one cannot ~directly cause the other's form as such,
1215 1, 103 | since it would then be the cause ~of its own form, which
1216 1, 103 | other; ~but it can be the cause of this form for as much
1217 1, 103 | other words, it may be the cause that "this matter" receives "
1218 1, 103 | And this is to be the cause of "becoming," as when man
1219 1, 103 | receive from its active cause an impression specifically
1220 1, 103 | same as in that active cause, then the "becoming" of
1221 1, 103 | receive the ~impression of its cause, in the same way as it exists
1222 1, 103 | thus the heavenly bodies cause the generation ~of inferior
1223 1, 103 | Such an agent can ~be the cause of a form as such, and not
1224 1, 103 | consequently it is not merely the cause of "becoming" but also ~
1225 1, 103 | becoming" but also ~the cause of "being."~Aquin.: SMT
1226 1, 103 | has ~ceased, which is the cause of the effect not only in "
1227 1, 103 | an effect depends on the cause ~of its being. So that there
1228 1, 103 | an agent that is not ~the cause of 'being' but only of "
1229 1, 103 | without any intermediate cause preserving them.~Aquin.:
1230 1, 103 | is kept in being by the cause, not only of its ~"becoming,"
1231 1, 103 | created causes do not seem to ~cause their effects except in
1232 1, 103 | their "becoming," for they cause only by ~moving, as above
1233 1, 103 | Therefore they do not cause so as ~to keep their effects
1234 1, 103 | the action of a corrupting cause; secondly, directly and "
1235 1, 103 | the ~effect depends on the cause. And in both ways a created
1236 1, 103 | principally on the first cause, it ~also depends in a secondary
1237 1, 103 | causes. Therefore the ~first cause is the principal cause of
1238 1, 103 | first cause is the principal cause of the preservation of the
1239 1, 103 | the more so, as the middle cause is higher and nearer to
1240 1, 103 | and nearer to the first cause.~Aquin.: SMT FP Q[104] A[
1241 1, 103 | diurnal movement is the cause of the continuation of things
1242 1, 103 | from the zodiac, is the cause of ~diversity owing to generation
1243 1, 103 | He remains the ~principal cause of their preservation.~Aquin.:
1244 1, 103 | preserved by its proper cause on which ~it depends; just
1245 1, 103 | no effect can be its own cause, but can only produce ~another
1246 1, 103 | created nature can be the cause of another, as regards ~
1247 1, 103 | change in the effect, the cause preserves that form or disposition;
1248 1, 103 | 21) that "God is not the cause of anything tending to ~
1249 1, 103 | But He would be such a cause if He were to annihilate ~
1250 1, 103 | His goodness God is the cause why things exist, ~since,
1251 1, 103 | good. Therefore He cannot cause ~things to cease to exist;
1252 1, 103 | the action of a corrupting cause has its term in ~something
1253 1, 103 | Non-existence has no direct cause; for nothing is a cause ~
1254 1, 103 | cause; for nothing is a cause ~except inasmuch as it has
1255 1, 103 | essentially as such is a ~cause of something existing. Therefore
1256 1, 103 | existing. Therefore God cannot cause a thing to tend ~to non-existence,
1257 1, 103 | indirectly God can be the cause of ~things being reduced
1258 1, 103 | 2: God's goodness is the cause of things, not as though
1259 1, 104 | matter. Therefore He cannot cause a form in matter.~Aquin.:
1260 1, 104 | particular one by some other cause; ~for, as the Philosopher
1261 1, 104 | Divine power is the universal cause of all things. Therefore
1262 1, 104 | depends on the first universal cause, so ~determinate being depends
1263 1, 104 | assimilated to the active cause in two ways. ~First, according
1264 1, 104 | virtually contained in the cause; as the ~form of the effect
1265 1, 104 | virtually contained in its cause: thus animals ~produced
1266 1, 104 | effect is like ~its active cause as regards all that over
1267 1, 104 | which the power of that cause ~extends. Now the power
1268 1, 104 | Himself without ~any other cause.~Aquin.: SMT FP Q[105] A[
1269 1, 104 | produced by any created cause. ~Wherefore, since bodies
1270 1, 104 | have from their ~generating cause, for which reason the generator
1271 1, 104 | it ~belongs to the same cause, to imprint a form, to dispose
1272 1, 104 | virtual contact, as the cause of sadness is ~said to touch
1273 1, 104 | intellect, which is the cause of the form that is the
1274 1, 104 | order the first is the cause of all that follows, we
1275 1, 104 | in Him as in their First ~Cause, it follows that they exist
1276 1, 104 | exists, as by a secondary cause; but it proceeds from God
1277 1, 104 | from God as ~from its first cause. For by Him the power to
1278 1, 104 | Further, the maker is the cause of the operation of the
1279 1, 104 | Therefore, if God is the ~cause of the operation of things
1280 1, 104 | God alone is ~the ultimate cause of everything wrought; for
1281 1, 104 | First, because the order of cause and effect would be taken ~
1282 1, 104 | due to the power of the cause, that it bestows active ~
1283 1, 104 | that God Himself is the cause of ~every operation as its
1284 1, 104 | and therefore He is the cause of action in ~every agent.
1285 1, 104 | being. Therefore He is the cause of action not only by ~giving
1286 1, 104 | generator is ~said to be the cause of movement in things heavy
1287 1, 104 | the sun is said to be ~the cause of the manifestation of
1288 1, 104 | the First and Universal Cause; and because in all things
1289 1, 104 | Himself ~is properly the cause of universal being which
1290 1, 104 | I answer that, From each cause there results a certain
1291 1, 104 | its ~effects, since every cause is a principle; and so,
1292 1, 104 | subjected ~one to the other, as cause is subjected to cause. Wherefore
1293 1, 104 | as cause is subjected to cause. Wherefore a higher ~cause
1294 1, 104 | cause. Wherefore a higher ~cause is not subjected to a cause
1295 1, 104 | cause is not subjected to a cause of a lower order; but conversely.
1296 1, 104 | depending on the first ~cause, God cannot do anything
1297 1, 104 | depending on any secondary cause, thus ~God can do something
1298 1, 104 | by relation to the First Cause, ~Who is the rule of all
1299 1, 104 | otherwise ~than by a particular cause. So when He acts outside
1300 1, 104 | the action of any ~natural cause. Yet these things are not
1301 1, 104 | is manifest, whereas its cause is hidden; as when a man ~
1302 1, 104 | eclipse without knowing its cause, as the Philosopher says
1303 1, 104 | his Metaphysics. Now the cause of a manifest effect may
1304 1, 104 | of wonder; as ~having a cause absolutely hidden from all:
1305 1, 104 | hidden from all: and this cause is God. ~Wherefore those
1306 1, 104 | to proceed from any other cause; so they do not occur ~outside
1307 1, 104 | power without a natural cause, as occurred at the ~prayers
1308 1, 105 | known in God as in their cause, God ~knows in Himself,
1309 1, 105 | order is under another, as cause is under cause; and ~hence
1310 1, 105 | another, as cause is under cause; and ~hence as cause is
1311 1, 105 | under cause; and ~hence as cause is ordered to cause, so
1312 1, 105 | hence as cause is ordered to cause, so is order to order. Therefore
1313 1, 105 | the order of the ~inferior cause, to be ordered to the superior
1314 1, 105 | ordered to the superior cause, as in human affairs ~the
1315 1, 106 | be ordered ~through some cause to one thing and not to
1316 1, 107 | according ~to the order of cause and effect; as when we gradually
1317 1, 109 | themselves, as being the superior cause.~Aquin.: SMT FP Q[110] A[
1318 1, 109 | But the ~angels do not cause the forms of natural bodies,
1319 1, 109 | Therefore neither can they cause in them local motion.~Aquin.:
1320 1, 109 | movements. But the angels cannot cause other ~movements by a formal
1321 1, 109 | Therefore neither can they ~cause local motion.~Aquin.: SMT
1322 1, 109 | first motion, ~can thereby cause other movements; that is,
1323 1, 109 | the order of the natural ~cause, we call it a miracle, as,
1324 1, 109 | the order of an ~inferior cause. But corporeal nature is
1325 1, 110 | far as anyone may be the cause why anything be apprehended
1326 1, 110 | good angel cannot be the cause of deception, it seems ~
1327 1, 110 | it seems ~that he cannot cause the imaginative vision,
1328 1, 110 | iii.], when assigning the cause of ~visions in dreams, that "
1329 1, 110 | Thus neither was ~Christ a cause of deception when He spoke
1330 1, 112 | Therefore they have no cause for grief.~Aquin.: SMT FP
1331 1, 113 | multitude of demons is ~the cause of all evils, both to themselves
1332 1, 113 | that, One thing can be the cause of another in two ways; ~
1333 1, 113 | as when an agent is the cause of a ~disposition to a certain
1334 1, 113 | occasional and ~indirect cause of that effect: for instance,
1335 1, 113 | who ~dries the wood is the cause of the wood burning. In
1336 1, 113 | admit that the devil is the cause of all our sins; because
1337 1, 113 | is said to be the direct cause of something, when its action ~
1338 1, 113 | way the devil is not the cause of ~every sin: for all sins
1339 1, 114 | 4) Whether they are the cause of human acts?~(5) Whether
1340 1, 114 | propinquity to the first active cause. But bodies, being most
1341 1, 114 | remote from the first active cause, which is most simple. ~
1342 1, 114 | an accident cannot be the cause ~of a substantial form,
1343 1, 114 | substantial form, since the cause is always more excellent
1344 1, 114 | would be, in a fashion, the cause of every ~ignition. But
1345 1, 114 | corporeal matter, is the ~cause of this ignition which passes
1346 1, 114 | addition of quantity does not cause weight; as is proved (De ~
1347 1, 114 | just as ~seed is a kind of cause: for he says (De Trin. iii,
1348 1, 114 | heavenly bodies are the cause of what is produced in bodies ~
1349 1, 114 | heavenly bodies are not the cause of what ~is produced in
1350 1, 114 | heavenly bodies - "are not the cause ~of generation or corruption:
1351 1, 114 | heavenly bodies are ~not the cause of what is produced here
1352 1, 114 | heavenly bodies are not the cause ~of things produced in bodies
1353 1, 114 | are, the more are they the cause of those things ~which are
1354 1, 114 | heavenly bodies, as to their cause.~Aquin.: SMT FP Q[115] A[
1355 1, 114 | heavenly bodies are the first cause of generation and corruption ~
1356 1, 114 | heavenly bodies are the cause of human actions?~Aquin.:
1357 1, 114 | heavenly bodies are the cause of human ~actions. For since
1358 1, 114 | Therefore it seems that they can cause impressions on our souls, ~
1359 1, 114 | our souls, ~and thereby cause human actions.~Aquin.: SMT
1360 1, 114 | bodies, unless these were the cause of human actions. Therefore
1361 1, 114 | heavenly bodies are the cause of human actions.~Aquin.:
1362 1, 114 | bodies are by no means the cause of human actions."~Aquin.:
1363 1, 114 | heavenly bodies are the ~cause of human choice and action.
1364 1, 114 | which is the proximate cause of human ~actions, than
1365 1, 114 | heavenly bodies are the cause of human ~actions is proper
1366 1, 114 | heavenly bodies be the ~cause of human actions.~Aquin.:
1367 1, 114 | heavenly movement as to its cause: so ~the multiformity of
1368 1, 114 | For given a sufficient cause, the effect follows ~of
1369 1, 114 | bodies are a sufficient cause of their ~effects. Since,
1370 1, 114 | is due to some hindering cause. But any corporeal cause, ~
1371 1, 114 | cause. But any corporeal cause, ~that might possibly hinder
1372 1, 114 | everything that is, has a cause; and that, given the ~cause,
1373 1, 114 | cause; and that, given the ~cause, the effect follows of necessity;
1374 1, 114 | not true that, given any cause whatever, ~the effect must
1375 1, 114 | is due to some hindering cause; ~consequently the above-mentioned
1376 1, 114 | to be avoided, ~since the cause in question is hindered
1377 1, 114 | a ~being "per se," has a cause; but what is accidentally,
1378 1, 114 | accidentally, has not a cause, ~because it is not truly
1379 1, 114 | thing is) "white" has a cause, likewise (that a man is) "
1380 1, 114 | is) "musical" has not ~a cause, but (that a being is) "
1381 1, 114 | white-musical" has not a cause, because ~it is not truly
1382 1, 114 | Now it is manifest that a cause ~which hinders the action
1383 1, 114 | hinders the action of a cause so ordered to its effect
1384 1, 114 | clashes sometimes with this cause by ~accident: and the clashing
1385 1, 114 | it is ~accidental, has no cause. Consequently what results
1386 1, 114 | to a further pre-existing cause, from which ~it follows
1387 1, 114 | Reply OBJ 3: Although the cause that hinders the effect
1388 1, 114 | hinders the effect of another cause ~can be reduced to a heavenly
1389 1, 114 | to a heavenly body as its cause; nevertheless the clashing ~
1390 1, 115 | compared to some higher cause, ~is directly intended.
1391 1, 115 | refused to refer to a higher cause such events ~which by luck
1392 1, 115 | be reduced to a superior cause, namely, the heavenly ~bodies.
1393 1, 115 | and ~indirectly. Now the cause of fate, since it has the
1394 1, 115 | directly and of itself the ~cause of what takes place. Secondly,
1395 1, 115 | natural ~principle. No natural cause can therefore have for its
1396 1, 115 | of a heavenly body be the cause of what happens by ~accident
1397 1, 115 | reduced to a preordaining cause, ~which is Divine Providence.
1398 1, 115 | reduced to some ordering cause which acts by the intellect,
1399 1, 115 | happen by fate, as their ~cause; as the very use of the
1400 1, 115 | proves. But the universal cause that ~of itself effects
1401 1, 115 | called fate, as being the cause of fate. But essentially
1402 1, 115 | Fate has the nature of a cause, just as much as the second ~
1403 1, 115 | that each ~effect has a cause, and given a cause the effect
1404 1, 115 | has a cause, and given a cause the effect must follow of ~
1405 1, 115 | But the Divine will is ~cause of all things that happen,
1406 1, 116 | teach another, as being the cause of his ~knowledge?~(2) Whether
1407 1, 116 | own knowledge, so as to cause knowledge in the other. ~
1408 1, 116 | understood. But a man cannot cause either of these ~in another
1409 1, 116 | a man cannot by teaching cause knowledge in ~another man.~
1410 1, 116 | to teach anyone so as to cause knowledge ~in him, by putting
1411 1, 116 | Therefore in no way can a man cause ~knowledge in another by
1412 1, 116 | held that one man does not cause another to have a ~knowledge
1413 1, 116 | nature is the principal ~cause of the healing, so the interior
1414 1, 116 | intellect is the ~principal cause of knowledge. But both of
1415 1, 116 | argues, the teacher does not cause knowledge in ~the disciple
1416 1, 116 | manner of a natural active cause. Wherefore ~knowledge need
1417 1, 116 | OBJ 3: The master does not cause the intellectual light in
1418 1, 116 | the ~disciple, nor does he cause the intelligible species
1419 1, 116 | virtually, as in the primordial cause of both. Wherefore of the ~
1420 1, 116 | 2: Avicenna assigns the cause of bewitchment to the fact
1421 1, 116 | matter. This he says is the cause of ~the "evil eye."~Aquin.:
1422 1, 117 | must be actually in the cause of generation. But neither
1423 1, 117 | the result of some violent cause, and to the soul ~would
1424 2, 1 | to act for an end. ~For a cause is naturally first. But
1425 2, 1 | Therefore an end is not a cause. But that for ~which a man
1426 2, 1 | which a man acts, is the cause of his action; since this
1427 2, 1 | is this way that ~it is a cause.~Aquin.: SMT FS Q[1] A[1]
1428 2, 1 | all causes ~is the final cause. The reason of which is
1429 2, 1 | are moved by a ~universal cause: thus the governor of a
1430 2, 1 | the end is an extrinsic cause. But everything is specified
1431 2, 2 | God's knowledge is the ~cause of the things known. Wherefore
1432 2, 2 | on God's knowledge as its cause. And therefore man's ~beatitude
1433 2, 2 | beatitude depends, as on its cause, on the glory which man
1434 2, 2 | depends; because the higher a cause is, the greater the ~scope
1435 2, 2 | causality of the efficient cause ~consists in its flowing
1436 2, 2 | Therefore, just as the First Cause ~is that which flows into
1437 2, 2 | OBJ 2: Further, "the first cause goes more deeply into the
1438 2, 2 | effect than ~the second cause" (De Causis i). Now the
1439 2, 2 | preposition "for" denote the final cause. But if it denote the formal
1440 2, 2 | formal or ~rather the motive cause, thus delight is desirable
1441 2, 3 | man's happiness ~in its cause or object, then it is something
1442 2, 3 | intellect, which is the cause of ~things understood, rather
1443 2, 3 | know the essence of the cause, i.e. to know of the cause "
1444 2, 3 | cause, i.e. to know of the cause "what it is"; ~that intellect
1445 2, 3 | cannot be said to reach that cause simply, although it may ~
1446 2, 3 | the knowledge of that the cause is. ~Consequently, when
1447 2, 3 | and knows that it has a cause, ~there naturally remains
1448 2, 3 | desire to know about the cause, ~"what it is." And this
1449 2, 3 | it must be due to some ~cause, and know not what that
1450 2, 3 | and know not what that cause is, he wonders about it,
1451 2, 3 | knowledge of the essence of the cause.~Aquin.: SMT FS Q[3] A[8]
1452 2, 3 | yet reach simply the First Cause, but there remains in ~it
1453 2, 3 | natural desire to seek the cause. Wherefore it is not yet ~
1454 2, 3 | very Essence of the First Cause. And thus it will have its ~
1455 2, 4 | 1/1~On the contrary, The cause is greater than its effect.
1456 2, 4 | effect. But vision is the ~cause of delight. Therefore vision
1457 2, 5 | Which is the object and cause of Happiness, one Happiness
1458 2, 5 | of ~happiness is from one cause, its endlessness is from
1459 2, 5 | not everything, that can cause the ~disposition of matter,
1460 2, 5 | Happiness, as the efficient cause thereof, as stated ~above (
1461 2, 5 | as God is the immediate cause of Happiness, so is ~He
1462 2, 5 | so is ~He the immediate cause of nature. But when God
1463 2, 6 | must take note that the cause of what follows from want
1464 2, 6 | seem that violence does not cause involuntariness. For ~we
1465 2, 6 | Therefore ~violence cannot cause involuntariness.~Aquin.:
1466 2, 6 | Therefore violence does not cause involuntariness.~Aquin.:
1467 2, 6 | Therefore violence does not cause ~involuntariness.~Aquin.:
1468 2, 6 | such movement; although the cause ~of that movement is a voluntary
1469 2, 6 | Therefore concupiscence does not cause involuntariness.~Aquin.:
1470 2, 6 | Concupiscence does not cause involuntariness, but on
1471 2, 6 | tendency than concupiscence to cause ~involuntariness.~Aquin.:
1472 2, 6 | that ignorance does not cause involuntariness. For ~"the
1473 2, 6 | Therefore ignorance does not cause involuntariness.~Aquin.:
1474 2, 6 | Therefore ~ignorance does not cause involuntariness.~Aquin.:
1475 2, 6 | Ethic. iii, 1), does not cause involuntariness, ~since
1476 2, 6 | involuntariness, ~since it is not the cause of anything that is repugnant
1477 2, 6 | is voluntary, it cannot cause involuntariness simply. ~
1478 2, 6 | voluntary, and yet is the cause of man's ~willing what he
1479 2, 7 | should be taken from the cause of the act itself. ~Accordingly,
1480 2, 7 | refers to the efficient cause, "why" to the ~final cause,
1481 2, 7 | cause, "why" to the ~final cause, and "about what" to the
1482 2, 7 | about what" to the material cause.~Aquin.: SMT FS Q[7] A[3]
1483 2, 7 | inasmuch as it touches ~the cause of the act; thirdly, inasmuch
1484 2, 7 | is done. It touches the cause of the act, as to ~the final
1485 2, 7 | the act, as to ~the final cause, by the circumstance "why";
1486 2, 7 | why"; as to the material cause, or ~object, in the circumstance "
1487 2, 7 | the principal efficient ~cause, in the circumstance "who";
1488 2, 7 | instrumental efficient ~cause, in the circumstance "by
1489 2, 7 | OBJ 3: A condition of the cause, on which the substance
1490 2, 7 | regard to each ~thing, is its cause and its form. But the cause
1491 2, 7 | cause and its form. But the cause of an act is the person ~
1492 2, 7 | it is the most important cause of the act, inasmuch as
1493 2, 7 | that does the act is the cause of that act, ~inasmuch as
1494 2, 9 | sense. Therefore it cannot cause the movement ~of the will,
1495 2, 9 | are reduced, as to their cause, ~to a uniform movement
1496 2, 9 | are reduced, as ~to their cause, to the movement of the
1497 2, 9 | the ~heavens, as to their cause, unless the will too were
1498 2, 9 | reduced to ~some uniform cause, which, however, is above
1499 2, 9 | of the heavens, as to its cause.~Aquin.: SMT FS Q[9] A[5]
1500 2, 9 | are reduced, as to their ~cause, to the movement of a heavenly
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