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Part, Question
1501 2, 9 | Further, God is not the cause of other than good things, ~
1502 2, 9 | thing, without being the cause of the thing moved, yet
1503 2, 9 | which is in some way the cause of a thing's nature, can
1504 2, 9 | of a thing's nature, can cause a ~natural movement in that
1505 2, 9 | by a man, ~who is not the cause of the stone's nature, but
1506 2, 9 | caused by ~no other than the cause of its nature. Wherefore
1507 2, 9 | something that is not his ~cause; but that his voluntary
1508 2, 9 | principle ~that is not the cause of his will, is impossible.~
1509 2, 9 | Body Para. 2/2~Now the cause of the will can be none
1510 2, 9 | nothing else can be the ~cause of the will, except God
1511 2, 9 | good, ~and a particular cause does not give a universal
1512 2, 9 | such a way as to be the cause ~of his will, as the heavenly
1513 2, 10 | from nature as one kind of cause ~from another; for some
1514 2, 10 | what belongs to a previous ~cause is shared by a subsequent
1515 2, 10 | is shared by a subsequent cause. Because in every thing,
1516 2, 10 | 3: Further, a universal cause is not applied to a particular
1517 2, 10 | by means of a particular cause: wherefore the universal
1518 2, 11 | is compared as effect to cause; to the one enjoying it,
1519 2, 14 | all effects in the First Cause, ~without any reasoning
1520 2, 14 | instrument are, in a way, one cause, since one acts through
1521 2, 14 | because to proceed from cause to effect is ~to proceed
1522 2, 16 | after. Indeed, the more ~a cause precedes, the more numerous
1523 2, 17 | it is the reason as its cause. For the will can tend freely
1524 2, 17 | nature, or of a ~higher cause, as stated above (Q[9],
1525 2, 17 | dissent, on account ~of some cause or other; and in such things
1526 2, 17 | must consider the natural cause of this particular member'
1527 2, 18 | Further, evil cannot be a cause, save accidentally, as Dionysius ~
1528 2, 18 | deficient in act, ~so as to cause a deficient act. Thus a
1529 2, 18 | has. Thus adultery is the cause of human ~generation, inasmuch
1530 2, 18 | the action ~as effect to cause. But the goodness of a cause
1531 2, 18 | cause. But the goodness of a cause does not depend on its ~
1532 2, 18 | the end is an extrinsic cause. Therefore an action is
1533 2, 18 | in its ~relation to the cause on which it depends. Now
1534 2, 18 | it is compared as to the cause of its ~goodness.~Aquin.:
1535 2, 18 | the end is an extrinsic cause, nevertheless due ~proportion
1536 2, 18 | but good from the complete cause," ~as Dionysius says (Div.
1537 2, 18 | principle, which does ~not cause a difference in actions,
1538 2, 18 | since essential differences cause a difference of species.~
1539 2, 18 | universal a form does it cause. Thirdly, that the more ~
1540 2, 18 | to the genus of formal cause, as is stated in Phys. ii,
1541 2, 18 | the genus is the formal cause of the species; and so much
1542 2, 18 | Further, individual actions cause like habits, as stated in ~
1543 2, 19 | first than on the second cause: ~since the second cause
1544 2, 19 | cause: ~since the second cause acts only in virtue of the
1545 2, 19 | but not, when it does not cause the act ~to be involuntary.
1546 2, 19 | indirectly, it does ~not cause the act to be involuntary.
1547 2, 19 | any negligence, so that it cause the act to be involuntary,
1548 2, 19 | results from the ~entire cause, evil from each particular
1549 2, 19 | When the intention is the cause of the act of willing, the ~
1550 2, 19 | an evil ~intention is the cause of willing. For when a man
1551 2, 19 | from the whole and entire cause." Hence, ~whether the will
1552 2, 19 | Further, if you add to the cause, you add to the effect.
1553 2, 19 | of the intention is the cause of the good will. Therefore
1554 2, 19 | intention is not the whole cause of a ~good will. Hence the
1555 2, 19 | considered as efficient cause; since the proper ~inclination
1556 2, 19 | from God as its efficient cause. ~Hence it is customary
1557 2, 19 | in respect of the formal cause, ~consisting in man's willing
1558 2, 20 | inasmuch as it is in the active cause, it precedes in every way.
1559 2, 20 | action, as its efficient cause. ~Wherefore the goodness
1560 2, 20 | existing in the active ~cause, is the form of the exterior
1561 2, 20 | the same thing cannot be cause and effect; since nothing ~
1562 2, 20 | since nothing ~is its own cause. But the goodness of the
1563 2, 20 | the interior act is the cause of ~the goodness of the
1564 2, 20 | from ~a univocal efficient cause, then it is not the same
1565 2, 20 | which health medicine is the cause, ~and urine the sign. It
1566 2, 20 | relation of measure and cause, as stated above (AA[1],
1567 2, 20 | pre-exists virtually in ~its cause. But the consequences result
1568 2, 20 | action as an effect from ~its cause. Therefore they pre-exist
1569 2, 20 | man do something which may cause death, by ~striking, or
1570 2, 20 | Reply OBJ 1: The virtue of a cause is measured by the effect
1571 2, 20 | from the nature of the cause, not by that which results
1572 2, 20 | follow from the nature of the cause, and are supposed to ~be
1573 2, 21 | which is the principal cause of his action; hence it
1574 2, 22 | genus, and ~to be their cause, as is stated in Metaph.
1575 2, 23 | the first two differences cause ~contrariety in the passions
1576 2, 23 | place: since to the same cause are due, both rest in a
1577 2, 23 | The same applies to the cause of repulsion.~Aquin.: SMT
1578 2, 25 | 1/1~OBJ 3: Further, the cause precedes its effect. But
1579 2, 25 | pleasure is sometimes ~the cause of love: since some love
1580 2, 25 | in most ~cases we know a cause by its effect. But the effect
1581 2, 25 | principal passions, since they cause others: or hope and daring,
1582 2, 26 | 1) Love itself; (2) ~The cause of love; (3) The effects
1583 2, 27 | Out. Para. 1/1 - OF THE CAUSE OF LOVE (FOUR ARTICLES)~
1584 2, 27 | We must now consider the cause of love: and under this
1585 2, 27 | Whether good is the only cause of love?~(2) Whether knowledge
1586 2, 27 | Whether knowledge is a cause of love?~(3) Whether likeness
1587 2, 27 | 3) Whether likeness is a cause of love?~(4) Whether any
1588 2, 27 | passion of the soul is a cause of love?~Aquin.: SMT FS
1589 2, 27 | Whether good is the only cause of love?~Aquin.: SMT FS
1590 2, 27 | that good is not the only cause of love. For good ~does
1591 2, 27 | love. For good ~does not cause love, except because it
1592 2, 27 | Therefore good is not the ~only cause of love.~Aquin.: SMT FS
1593 2, 27 | it seems that evil is the cause ~of love.~Aquin.: SMT FS
1594 2, 27 | Therefore good alone is the cause of love.~Aquin.: SMT FS
1595 2, 27 | in relation to it as the cause of its movement or act.
1596 2, 27 | movement or act. Therefore the ~cause of love must needs be love'
1597 2, 27 | that good is the proper cause of love. ~Aquin.: SMT FS
1598 2, 27 | 1~Whether knowledge is a cause of love?~Aquin.: SMT FS
1599 2, 27 | that knowledge is not a cause of love. For it is ~due
1600 2, 27 | Therefore knowledge ~is not the cause of love.~Aquin.: SMT FS
1601 2, 27 | Therefore knowledge is not the cause of love.~Aquin.: SMT FS
1602 2, 27 | Further, if knowledge were the cause of love, there would be
1603 2, 27 | Therefore knowledge is not the cause of love.~Aquin.: SMT FS
1604 2, 27 | above (A[1]), good is the cause of love, as ~being its object.
1605 2, 27 | Accordingly knowledge is the cause of love for the same ~reason
1606 2, 27 | 1~Whether likeness is a cause of love?~Aquin.: SMT FS
1607 2, 27 | seem that likeness is not a cause of love. For the same ~thing
1608 2, 27 | the same ~thing is not the cause of contraries. But likeness
1609 2, 27 | contraries. But likeness is the cause of ~hatred; for it is written (
1610 2, 27 | Therefore likeness is not a cause of ~love.~Aquin.: SMT FS
1611 2, 27 | likeness were ~the proper cause of love; for in that case
1612 2, 27 | Therefore ~likeness is not a cause of love.~Aquin.: SMT FS
1613 2, 27 | but also unlikeness is a cause of love.~Aquin.: SMT FS
1614 2, 27 | Therefore likeness is not ~a cause of love.~Aquin.: SMT FS
1615 2, 27 | properly speaking, is a cause of love. But it ~must be
1616 2, 27 | passion of the soul is a cause of love?~Aquin.: SMT FS
1617 2, 27 | other passion can be the cause of love. ~For the Philosopher (
1618 2, 27 | Therefore ~another passion is a cause of love.~Aquin.: SMT FS
1619 2, 27 | Therefore another passion is a cause of love.~Aquin.: SMT FS
1620 2, 27 | Therefore hope too is a cause of love.~Aquin.: SMT FS
1621 2, 27 | soul to be ~universally the cause of every love. But it may
1622 2, 27 | some other ~passion is the cause of some particular love:
1623 2, 27 | just as one good is the ~cause of another.~Aquin.: SMT
1624 2, 27 | of one thing can be the cause of another thing's being
1625 2, 28 | lover?~(6) Whether love is cause of all that the lover does?~
1626 2, 28 | accident. But love does not cause union of essence; ~else
1627 2, 28 | other ~hand, love does not cause union of likeness, but rather
1628 2, 28 | to ~pleasure as being its cause; desire implies the real
1629 2, 28 | seem that love does not cause mutual indwelling, so that ~
1630 2, 28 | Therefore love cannot cause mutual indwelling, so that
1631 2, 28 | indeed from any extrinsic cause ~(as when we desire one
1632 2, 28 | Therefore love ~does not cause ecstasy.~Aquin.: SMT FS
1633 2, 28 | stated above, does not cause ecstasy simply.~Aquin.:
1634 2, 28 | envy; which is indeed the cause of contention, not against
1635 2, 28 | Para. 1/1~Whether love is cause of all that the lover does?~
1636 2, 28 | from love as from a first cause: and so the other passions,
1637 2, 29 | 1) Whether evil is the cause and the object of hatred?~(
1638 2, 29 | 2) Whether love is the cause of hatred?~(3) Whether hatred
1639 2, 29 | 1/1~Whether evil is the cause and object of hatred?~Aquin.:
1640 2, 29 | evil is not the object and cause of hatred. ~For everything
1641 2, 29 | Para. 1/1~Whether love is a cause of hatred?~Aquin.: SMT FS
1642 2, 29 | seem that love is not a cause of hatred. For "the ~opposite
1643 2, 29 | Therefore love is not the cause of hatred.~Aquin.: SMT FS
1644 2, 29 | contraries, one is not the cause of the other. ~But love
1645 2, 29 | Therefore love is not the cause of ~hatred.~Aquin.: SMT
1646 2, 29 | which follows is not the cause of that which ~precedes.
1647 2, 29 | Therefore love is not the cause of hatred.~Aquin.: SMT FS
1648 2, 29 | substance is ~in reality the cause of accident; and being is
1649 2, 29 | hinders love from being the cause of hatred.~Aquin.: SMT FS
1650 2, 29 | love of one thing is the cause of one's hating its contrary.~
1651 2, 29 | to be stronger than its ~cause. Now every hatred arises
1652 2, 29 | arises from some love as its cause, as above ~stated (A[2]).
1653 2, 29 | because disagreement is the cause of ~hatred, and agreement
1654 2, 29 | hatred, and agreement is the cause of love; while being and
1655 2, 29 | is in things as ~in its cause and origin. And thus man
1656 2, 31 | the thing, we assign the cause of delight, viz. ~the presence
1657 2, 31 | not ~its essence, but its cause.~Aquin.: SMT FS Q[31] A[
1658 2, 31 | Further, the greatness of a cause is known by its effect.
1659 2, 31 | body, and in some they cause madness" (Ethic. vii, 3).
1660 2, 31 | sight. But pleasure is the cause of such ~friendship. Therefore
1661 2, 31 | the touch, is ~the final cause of the friendship which
1662 2, 31 | whereas the sight is a cause like that from which a movement
1663 2, 31 | the ~objects of pleasure, cause not only a material, but
1664 2, 32 | Out. Para. 1/1 - OF THE CAUSE OF PLEASURE (EIGHT ARTICLES)~
1665 2, 32 | operation is the proper cause of pleasure?~(2) Whether
1666 2, 32 | 2) Whether movement is a cause of pleasure?~(3) Whether
1667 2, 32 | Whether hope and memory cause pleasure?~(4) Whether sadness
1668 2, 32 | actions of others are a cause of pleasure to us?~(6) Whether
1669 2, 32 | doing good to another is a cause of pleasure?~(7) Whether
1670 2, 32 | 7) Whether likeness is a cause of pleasure?~(8) Whether
1671 2, 32 | 8) Whether wonder is a cause of pleasure?~Aquin.: SMT
1672 2, 32 | operation is the proper cause of pleasure?~Aquin.: SMT
1673 2, 32 | not the proper and first cause of ~pleasure. For, as the
1674 2, 32 | operation is not ~the proper cause of pleasure.~Aquin.: SMT
1675 2, 32 | not ~the proper and direct cause of pleasure.~Aquin.: SMT
1676 2, 32 | operation is not ~the proper cause of pleasure.~Aquin.: SMT
1677 2, 32 | to some operation as its ~cause.~Aquin.: SMT FS Q[32] A[
1678 2, 32 | 1~Whether movement is a cause of pleasure?~Aquin.: SMT
1679 2, 32 | seem that movement is not a cause of pleasure. Because, ~as
1680 2, 32 | actually ~possessed, is the cause of pleasure: wherefore the
1681 2, 32 | Therefore movement is not ~a cause of pleasure.~Aquin.: SMT
1682 2, 32 | Further, movement is the chief cause of toil and fatigue in our ~
1683 2, 32 | Therefore movement is not a cause of pleasure.~Aquin.: SMT
1684 2, 32 | Therefore movement is ~not a cause of pleasure.~Aquin.: SMT
1685 2, 32 | therefore movement seems to cause pleasure.~Aquin.: SMT FS
1686 2, 32 | Moreover movement ~becomes the cause of pleasure, in so far as
1687 2, 32 | And thus from the same cause of ~connaturalness, both
1688 2, 32 | that memory and hope do not cause pleasure. Because ~pleasure
1689 2, 32 | Therefore memory and hope do not cause ~pleasure.~Aquin.: SMT FS
1690 2, 32 | the same thing is not the cause of contraries. But hope ~
1691 2, 32 | Therefore hope does not cause pleasure.~Aquin.: SMT FS
1692 2, 32 | should not be assigned as a cause ~of pleasure, any more than
1693 2, 32 | different ways, being ~the cause of contraries. And so hope,
1694 2, 32 | Love and concupiscence also cause pleasure. For everything ~
1695 2, 32 | seem that sadness does not cause pleasure. For nothing ~causes
1696 2, 32 | Therefore ~it does not cause it.~Aquin.: SMT FS Q[32]
1697 2, 32 | pleasures, when ~called to mind, cause pleasure. Therefore sad
1698 2, 32 | things, when remembered, ~cause sorrow and not pleasure.~
1699 2, 32 | love. But ~hatred does not cause love, but rather the other
1700 2, 32 | Therefore sadness does not cause pleasure.~Aquin.: SMT FS
1701 2, 32 | in both ways sadness can ~cause pleasure. Because sadness,
1702 2, 32 | recollection of sadness becomes a cause of pleasure, on account
1703 2, 32 | accidentally a thing is the cause of its ~contrary: thus "
1704 2, 32 | sadness is the accidental cause of ~pleasure, in so far
1705 2, 32 | things, called to mind, cause pleasure, not in so far ~
1706 2, 32 | of these being lost, may cause sadness. ~Aquin.: SMT FS
1707 2, 32 | also can be the accidental cause of love: i.e. so ~far as
1708 2, 32 | actions of others are a cause of pleasure to us?~Aquin.:
1709 2, 32 | actions of others are not a cause of ~pleasure to us. Because
1710 2, 32 | pleasure to us. Because the cause of pleasure is our own good
1711 2, 32 | Therefore they are not a cause of pleasure to us.~Aquin.:
1712 2, 32 | actions of others are a cause of pleasure to us, for the
1713 2, 32 | the action of another may ~cause pleasure to us in three
1714 2, 32 | doing good to another is a cause of pleasure?~Aquin.: SMT
1715 2, 32 | good to another is not a cause of ~pleasure. Because pleasure
1716 2, 32 | Therefore it ~seems to be the cause of sadness rather than of
1717 2, 32 | good to others is not a cause of pleasure.~Aquin.: SMT
1718 2, 32 | doing ~good to others is a cause of sadness rather than pleasure.~
1719 2, 32 | from man: ~for hope is a cause of pleasure. Thirdly, in
1720 2, 32 | because love is the principal cause of pleasure.~Aquin.: SMT
1721 2, 32 | our own good it may be a cause of sadness; for ~instance
1722 2, 32 | 1~Whether likeness is a cause of pleasure?~Aquin.: SMT
1723 2, 32 | seem that likeness is not a cause of pleasure. Because ~ruling
1724 2, 32 | rather than likeness, is a cause of pleasure.~Aquin.: SMT
1725 2, 32 | rather than ~likeness, is a cause of pleasure.~Aquin.: SMT
1726 2, 32 | Therefore likeness is not a cause of pleasure.~Aquin.: SMT
1727 2, 32 | contrary, Likeness is a cause of love, as above stated (
1728 2, 32 | A[3]): and love is the cause of pleasure. Therefore likeness
1729 2, 32 | Therefore likeness is a cause ~of pleasure.~Aquin.: SMT
1730 2, 32 | 1/1~Whether wonder is a cause of pleasure?~Aquin.: SMT
1731 2, 32 | seem that wonder is not a cause of pleasure. Because ~wonder
1732 2, 32 | rather than ignorance, is a cause of ~pleasure. Therefore
1733 2, 32 | Therefore wonder is not a cause of pleasure.~Aquin.: SMT
1734 2, 32 | wonder is contrary to the cause of pleasure.~Aquin.: SMT
1735 2, 32 | 11) that wonder is the ~cause of pleasure.~Aquin.: SMT
1736 2, 32 | resulting from hope is a cause of pleasure. Now ~wonder
1737 2, 32 | sees an effect of which the cause either is unknown to him,
1738 2, 32 | Consequently wonder ~is a cause of pleasure, in so far as
1739 2, 32 | the desire of learning the cause, and in so ~far as the wonderer
1740 2, 32 | something new, i.e. that the cause is other ~than he had thought
1741 2, 33 | seem that pleasure does not cause desire for itself. ~Because
1742 2, 33 | Therefore pleasure does not cause desire.~Aquin.: SMT FS Q[
1743 2, 33 | Further, a thing does not cause its contrary. But pleasure
1744 2, 33 | Therefore pleasure does not cause desire for ~itself.~Aquin.:
1745 2, 33 | distaste. Therefore it does not cause desire.~Aquin.: SMT FS Q[
1746 2, 33 | pleasure does not of itself cause ~thirst or desire for itself,
1747 2, 33 | nearly all ~bodily pleasures cause thirst for themselves, until
1748 2, 33 | others spiritual pleasures cause thirst or desire for themselves.
1749 2, 33 | itself a natural tendency to cause ~thirst and desire for itself:
1750 2, 33 | 1~Reply OBJ 3: Pleasures cause distaste in one way, desire
1751 2, 33 | by it: because it is the cause of pleasure. ~Therefore
1752 2, 33 | nothing perfects itself or its cause. But pleasure is an ~operation (
1753 2, 33 | in its essence or in its ~cause. Therefore pleasure does
1754 2, 33 | efficient, the other the final cause. And in this ~way, operation
1755 2, 33 | operation is the efficient cause of pleasure, while pleasure ~
1756 2, 33 | operation by way of final cause, as stated above.~Aquin.:
1757 2, 34 | judgment of the effect from its cause is more certain ~than judgment
1758 2, 34 | certain ~than judgment of cause from effect. Now goodness
1759 2, 34 | malice of operation ~is the cause of goodness or malice of
1760 2, 34 | goodness of the pleasure is the cause of ~goodness in the operation.~
1761 2, 35 | pain in itself; (2) Its cause; (3) Its effects; ~(4) Its
1762 2, 35 | it is conjoined, cannot ~cause pleasure or pain. Whence
1763 2, 35 | of the body, because the cause of pain is in the ~body:
1764 2, 35 | two contraries is not the cause of the other. But sorrow
1765 2, 35 | other. But sorrow can be the cause ~of pleasure; for it is
1766 2, 35 | and thus sorrow can be the cause of pleasure. In one way, ~
1767 2, 35 | The same thing is not the cause of contraries. But joy ~
1768 2, 35 | is unhindered, can be a cause of ~pleasure, as stated
1769 2, 35 | affliction of the flesh is a cause of sorrow. But, as it ~is
1770 2, 35 | that contemplation is the cause, but not the object ~of
1771 2, 35 | contemplation is its object and cause; as when one takes pleasure
1772 2, 35 | the contrariety of the cause of sorrow; whereas the desire
1773 2, 35 | reason of this is that the cause of pleasure is a ~suitable
1774 2, 35 | suitable good; while the cause of pain or sorrow is an
1775 2, 35 | Since then love ~is the cause of pleasure and sorrow,
1776 2, 35 | Secondly, on the part of the cause of sorrow or pain, ~which
1777 2, 35 | of sorrow or pain, ~which cause is repugnant to a good that
1778 2, 35 | outward pain arises from a cause repugnant to the ~well-being
1779 2, 35 | Para. 1/1~OBJ 3: Further, a cause is known by its effect.
1780 2, 35 | namely, in respect of ~the cause, which is a conjoined good
1781 2, 35 | the ~apprehension. For the cause of outward pain is a conjoined
1782 2, 35 | repugnant to the body; while the cause of inward pain is a conjoined
1783 2, 35 | 2~If then we compare the cause of inward pain to the cause
1784 2, 35 | cause of inward pain to the cause of outward ~pain, the former
1785 2, 35 | to the various evils that cause pain; but in regard to ~
1786 2, 35 | various ways in which this cause of pain is compared to the
1787 2, 35 | taken on the part of the cause or the ~object, or of the
1788 2, 36 | 2) Whether desire is a cause of sorrow?~(3) Whether the
1789 2, 36 | the craving for unity is a cause of sorrow?~(4) Whether an
1790 2, 36 | irresistible power is a cause of sorrow?~Aquin.: SMT FS
1791 2, 36 | xiv, 7,9), love is ~the cause of sorrow, as of the other
1792 2, 36 | the present evil is the cause of sorrow."~Aquin.: SMT
1793 2, 36 | But if we consider the cause of both these movements,
1794 2, 36 | hand love, which ~is the cause of pleasure and sorrow,
1795 2, 36 | forasmuch as the object is the cause of a passion, the present ~
1796 2, 36 | evil is more properly the cause of sorrow or pain, than
1797 2, 36 | movements arise from one cause, it does not ~follow that
1798 2, 36 | regard chiefly that which the cause regards chiefly, ~but only
1799 2, 36 | 1/1~Whether desire is a cause of sorrow?~Aquin.: SMT FS
1800 2, 36 | seem that desire is not a cause of pain or sorrow. ~Because
1801 2, 36 | towards ~one contrary is not a cause of movement towards the
1802 2, 36 | Therefore desire is not a cause of pain.~Aquin.: SMT FS
1803 2, 36 | Therefore desire is not a cause of pain.~Aquin.: SMT FS
1804 2, 36 | pleasant in itself is not a cause of pain. ~But desire is
1805 2, 36 | Therefore desire is not a cause of pain or sorrow.~Aquin.:
1806 2, 36 | But ignorance ~is the cause of error. Therefore desire
1807 2, 36 | error. Therefore desire is a cause of sorrow.~Aquin.: SMT FS
1808 2, 36 | be assigned to a twofold cause; one, on ~the part of the
1809 2, 36 | the part of the end, the cause of a heavy body's downward ~
1810 2, 36 | Body Para. 2/2~Now the cause of the appetitive movement,
1811 2, 36 | said above (A[1]) that the ~cause of pain or sorrow is a present
1812 2, 36 | On the other hand, the cause, by way or principle, of
1813 2, 36 | desire is the universal cause of ~sorrow. Sometimes, however,
1814 2, 36 | its proper sense, is the ~cause of sorrow. Because whatever
1815 2, 36 | movement of the appetite, is a cause of sorrow. Consequently,
1816 2, 36 | Consequently, desire ~becomes a cause of sorrow, in so far as
1817 2, 36 | it cannot be a universal ~cause of sorrow: since we sorrow
1818 2, 36 | the craving for unity is a cause of sorrow?~Aquin.: SMT FS
1819 2, 36 | craving for unity is not a cause of ~sorrow. For the Philosopher
1820 2, 36 | held repletion to be the cause of pleasure, and division [*
1821 2, 36 | read 'indigentiam'?], the cause of sorrow, ~"seems to have
1822 2, 36 | unity is not the universal cause of sorrow; since repletion
1823 2, 36 | unity, and division is the cause of multitude.~Aquin.: SMT
1824 2, 36 | for good is reckoned ~as a cause of sorrow, so must a craving
1825 2, 36 | or desire ~for good is a cause of sorrow, so also is the
1826 2, 36 | desire of any kind of unity cause pain or sorrow, as some
1827 2, 36 | separation is not the first cause of sorrow, whereas the ~
1828 2, 36 | irresistible power is a cause of sorrow?~Aquin.: SMT FS
1829 2, 36 | should not be reckoned a cause ~of sorrow. For that which
1830 2, 36 | greater power is not ~a cause of sorrow.~Aquin.: SMT FS
1831 2, 36 | Further, hurt inflicted is the cause of sorrow. But hurt can
1832 2, 36 | should not be ~reckoned as a cause of sorrow.~Aquin.: SMT FS
1833 2, 36 | should not be reckoned as a cause of sorrow.~Aquin.: SMT FS
1834 2, 36 | 1]), a present evil, is cause of ~sorrow or pain, by way
1835 2, 36 | Therefore that which is the cause of ~the evil being present,
1836 2, 36 | greater power as being the cause ~of sorrow.~Aquin.: SMT
1837 2, 36 | movements, ~in so far as they cause the presence of the object:
1838 2, 36 | power is reckoned to be the cause of sorrow.~
1839 2, 37 | judgments of God and tribulation cause sorrow in men's ~hearts.
1840 2, 37 | Moderate sorrow, that does not cause the mind to wander, ~can
1841 2, 37 | if the evil which is the cause of sorrow be not so strong
1842 2, 37 | is that the will is the ~cause of human actions: and consequently
1843 2, 37 | as to its principle and cause: and ~such action must needs
1844 2, 37 | spiritual existence do not cause a transmutation in the body:
1845 2, 37 | than sorrow; for it is the cause of sorrow. Therefore sorrow ~
1846 2, 37 | the soul is naturally the cause of bodily transmutation.
1847 2, 37 | 1~Reply OBJ 3: A lesser cause suffices to hinder the use
1848 2, 37 | Nevertheless fear and anger ~cause very great harm to the body,
1849 2, 38 | it. But some ~pleasures cause sorrow; since, as stated
1850 2, 38 | ensuing from any non-natural cause; so every pleasure brings ~
1851 2, 38 | kind of sorrow, due to any cause whatever.~Aquin.: SMT FS
1852 2, 38 | of wicked men are not a cause of sorrow while ~they are
1853 2, 38 | no effect ~diminishes its cause. But tears or groans are
1854 2, 38 | 1: This relation of the cause to effect is opposed to
1855 2, 38 | relation existing between the cause of sorrow and the sorrowing
1856 2, 38 | effect is suited to its cause, and consequently is pleasant
1857 2, 38 | pleasant to it; ~but the cause of sorrow is disagreeable
1858 2, 38 | in the same way as ~the cause of sorrow is. For this reason
1859 2, 38 | The relation of effect to cause is like the relation of
1860 2, 38 | friend in sorrow, a further cause of ~sorrow: so that, his
1861 2, 38 | pleasure by reason of its cause.~Aquin.: SMT FS Q[38] A[
1862 2, 38 | sorrow itself would be a cause of sorrow: but ~consideration
1863 2, 38 | but ~consideration of its cause, viz. his love, gives rise
1864 2, 38 | contemplation of truth which is a cause of the assuaging of sorrow,
1865 2, 38 | it is felt, ~is itself a cause of pleasure, and consequently
1866 2, 39 | bodily evil is the object and cause of bodily ~pain, so spiritual
1867 2, 39 | spiritual evil is the object and cause of sorrow in the soul. ~
1868 2, 40 | Whether experience is a cause of hope?~(6) Whether hope
1869 2, 40 | it, as an effect ~from a cause which is better known; for
1870 2, 40 | Whether experience is a cause of hope?~Aquin.: SMT FS
1871 2, 40 | that experience is not a cause of hope. Because ~experience
1872 2, 40 | Therefore experience is not a cause of hope.~Aquin.: SMT FS
1873 2, 40 | want of hope. But the same cause is not productive ~of opposites.
1874 2, 40 | Therefore experience is not a cause of hope.~Aquin.: SMT FS
1875 2, 40 | experience, seems to be a cause of hope.~Aquin.: SMT FS
1876 2, 40 | Therefore experience is a cause of hope.~Aquin.: SMT FS
1877 2, 40 | Consequently a thing may be a ~cause of hope, either because
1878 2, 40 | and persuasion may ~be a cause of hope. And then again
1879 2, 40 | then again experience is a cause of hope, in so ~far as it
1880 2, 40 | this way, experience ~can cause a lack of hope: because
1881 2, 40 | possible; and thus is a cause of hope.~Aquin.: SMT FS
1882 2, 40 | and inexperience can be a cause of hope accidentally ~as
1883 2, 40 | Wherefore inexperience is a cause of hope, for ~the same reason
1884 2, 40 | stated above (A[5]), the cause of hope is chiefly ~whatever
1885 2, 40 | Further, experience is a cause of hope, as stated above (
1886 2, 40 | experience. Therefore it is not a cause of hope.~Aquin.: SMT FS
1887 2, 40 | answer that, Youth is a cause of hope for three reasons,
1888 2, 40 | experience, is, in ~some way, a cause of hope, as explained above (
1889 2, 40 | Para. 1/1~Whether hope is a cause of love?~Aquin.: SMT FS
1890 2, 40 | seem that hope is not a cause of love. Because, ~according
1891 2, 40 | consequently hope does not cause love.~Aquin.: SMT FS Q[40]
1892 2, 40 | consequently is not its cause.~Aquin.: SMT FS Q[40] A[
1893 2, 41 | 2) Its object; (3) Its cause; (4) Its effect. Under the
1894 2, 42 | Augustine says that there ~is no cause for fear, save loss of the
1895 2, 42 | stands related to evil as its cause: in so far as ~some good
1896 2, 42 | sometimes arises from a ~natural cause; and then it is called evil
1897 2, 42 | arises from a non-natural cause; such as violent death ~
1898 2, 42 | what is ~due to an external cause. Now human will is the proper
1899 2, 42 | human will is the proper cause of the evil ~of sin: and
1900 2, 42 | inclined to sin by an extrinsic cause; ~if this cause have a strong
1901 2, 42 | extrinsic cause; ~if this cause have a strong power of inclination,
1902 2, 42 | arises from that extrinsic ~cause: as when he fears to dwell
1903 2, 42 | way, due to an extrinsic cause.~Aquin.: SMT FS Q[42] A[
1904 2, 42 | always from an extrinsic cause; while the good that is ~
1905 2, 42 | intrinsic and from an extrinsic cause.~Aquin.: SMT FS Q[42] A[
1906 2, 42 | which is due to an extrinsic cause.~Aquin.: SMT FS Q[42] A[
1907 2, 42 | what is due to an extrinsic cause; but not that which ensues
1908 2, 42 | arises from an extrinsic cause, and is ~partly subject
1909 2, 42 | It is due to an extrinsic cause, in so far as ~it is a passion
1910 2, 43 | Out. Para. 1/1 - OF THE CAUSE OF FEAR (TWO ARTICLES)~We
1911 2, 43 | We must now consider the cause of fear: under which head
1912 2, 43 | 1) Whether love is the cause of fear?~(2) Whether defect
1913 2, 43 | 2) Whether defect is the cause of fear?~Aquin.: SMT FS
1914 2, 43 | 1/1~Whether love is the cause of fear?~Aquin.: SMT FS
1915 2, 43 | seem that love is not the cause of fear. For that which ~
1916 2, 43 | leads to a thing is its cause. But "fear leads to the
1917 2, 43 | Therefore ~fear is the cause of love, and not conversely.~
1918 2, 43 | doubt ~that there is no cause for fear save the loss of
1919 2, 43 | consequently love is the ~cause of fear.~Aquin.: SMT FS
1920 2, 43 | just as whatever is a ~cause of the form, is a cause
1921 2, 43 | cause of the form, is a cause of the thing constituted
1922 2, 43 | form, so ~whatever is a cause, in any way whatever, of
1923 2, 43 | whatever, of the object, is a cause of ~the passion. Now a thing
1924 2, 43 | passion. Now a thing may be a cause of the object, either by
1925 2, 43 | either by way of ~efficient cause, or by way of material disposition.
1926 2, 43 | conjoined: and its efficient ~cause is that which causes the
1927 2, 43 | that good thing; while its cause by way of ~material disposition,
1928 2, 43 | evil, is the efficient ~cause of the object of fear, and,
1929 2, 43 | such an evil to him, ~is a cause of fear and of its object,
1930 2, 43 | second place, it regards the cause from which that evil ensues:
1931 2, 43 | that which is the efficient cause ~of the evil to be feared:
1932 2, 43 | 1~Whether defect is the cause of fear?~Aquin.: SMT FS
1933 2, 43 | seem that defect is not a cause of fear. Because those ~
1934 2, 43 | Therefore defect is not a cause of fear.~Aquin.: SMT FS
1935 2, 43 | Therefore ~defect is not a cause of fear.~Aquin.: SMT FS
1936 2, 43 | Therefore ~defect is not a cause of fear.~Aquin.: SMT FS
1937 2, 43 | be set down to a twofold ~cause: one is by way of a material
1938 2, 43 | other is by way of efficient cause, on the part of the person ~
1939 2, 43 | defect is, of itself, the cause of ~fear: for it is owing
1940 2, 43 | evil. And yet, in order to cause fear, this defect ~must
1941 2, 43 | are, of themselves, the cause ~of fear: because it is
1942 2, 43 | owing to the fact that the cause apprehended as ~harmful
1943 2, 43 | argument is true of the cause of fear, on the part of ~
1944 2, 43 | the part of ~the efficient cause.~Aquin.: SMT FS Q[43] A[
1945 2, 44 | seem that fear does not cause contraction. For when ~contraction
1946 2, 44 | Therefore fear does not cause contraction.~Aquin.: SMT
1947 2, 44 | Therefore fear does not cause ~contraction.~Aquin.: SMT
1948 2, 44 | one cold, but rather to cause a ~parching heat: a sign
1949 2, 44 | Therefore fear does not cause trembling.~Aquin.: SMT FS
1950 2, 44 | and consequently does not ~cause trembling.~Aquin.: SMT FS
1951 2, 44 | seems that fear should ~cause this trembling in all the
1952 2, 45 | related to hope?~(3) Of the cause of daring;~(4) Of its effect.~
1953 2, 45 | Whether some defect is a cause of daring?~Aquin.: SMT FS
1954 2, 45 | seem that some defect is a cause of daring. For the ~Philosopher
1955 2, 45 | says (Rhet. ii, 5) that the cause of ~daring "is the presence
1956 2, 45 | pertaining to defect is a cause of daring.~Aquin.: SMT FS
1957 2, 45 | whatever is naturally apt to cause hope or ~banish fear, is
1958 2, 45 | hope or ~banish fear, is a cause of daring. Since, however,
1959 2, 45 | may be considered as the cause ~of daring in two ways,
1960 2, 45 | that the removal of the cause of fear gives ~rise to daring.~
1961 2, 46 | anger in itself; (2) the cause of ~anger and its remedy; (
1962 2, 46 | thus the sun is the general cause of all things ~generated
1963 2, 46 | matter; so an efficient cause contains many effects according
1964 2, 46 | causes; and since every cause remains somewhat in ~its
1965 2, 46 | second way: since it is not a cause of ~the other passions.
1966 2, 46 | according to the inclusion of cause ~and effect.~Aquin.: SMT
1967 2, 46 | without ~reference to the cause of that passion. Now the
1968 2, 46 | of that passion. Now the cause of a passion, as ~stated
1969 2, 46 | If then we ~consider the cause of anger and of desire,
1970 2, 46 | however, we consider the cause of anger on the part of
1971 2, 46 | but it may be that one cause prevails ~over many others.
1972 2, 46 | ensues from a more lasting cause than anger ~does. Because
1973 2, 46 | both on the part of the cause, viz. the ~harm done by
1974 2, 47 | Out. Para. 1/1 - OF THE CAUSE THAT PROVOKES ANGER, AND
1975 2, 47 | We must now consider the cause that provokes anger, and
1976 2, 47 | motive of anger?~(3) Of the cause of anger on the part of
1977 2, 47 | angry person;~(4) Of the cause of anger on the part of
1978 2, 47 | 1~Reply OBJ 1: Any other cause, besides contempt, through
1979 2, 47 | consequently is of itself ~the cause of anger.~Aquin.: SMT FS
1980 2, 47 | man's excellence is the cause of his being angry?~Aquin.:
1981 2, 47 | s excellence is not the cause of his ~being more easily
1982 2, 47 | rather ~than excellence is a cause of a man being angry.~Aquin.:
1983 2, 47 | Therefore excellence is not a cause of anger.~Aquin.: SMT FS
1984 2, 47 | 1/3~I answer that, The cause of anger, in the man who
1985 2, 47 | thus excellence ~is the cause of a man being easily angered.
1986 2, 47 | Para. 2/3~Secondly, the cause of anger, in the man who
1987 2, 47 | of defect is above all a cause of ~grief; since men who
1988 2, 47 | ignorance, or some other ~like cause.~Aquin.: SMT FS Q[47] A[
1989 2, 48 | seem that anger does not cause pleasure. Because sorrow ~
1990 2, 48 | Therefore ~anger does not cause pleasure.~Aquin.: SMT FS
1991 2, 48 | Further, no effect hinders its cause, since it is conformed to ~
1992 2, 48 | it is conformed to ~its cause. But pleasure hinders anger
1993 2, 48 | stated, is the beginning and cause of all the passions. ~Since
1994 2, 48 | passions. ~Since then the cause is more powerful than its
1995 2, 48 | anger is not the chief cause of fervor.~Aquin.: SMT FS
1996 2, 48 | Therefore anger does not cause fervor.~Aquin.: SMT FS Q[
1997 2, 48 | wrong done. Consequently the cause of ~anger is impaired little
1998 2, 48 | to love, ~so long as the cause of love is in the memory
1999 2, 48 | presence of a ~friend, the cause of friendship is continually
2000 2, 48 | apply to anger, ~were its cause continually multiplied.~
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