1-500 | 501-1000 | 1001-1500 | 1501-2000 | 2001-2500 | 2501-3000 | 3001-3500 | 3501-4000 | 4001-4061
Part, Question
2001 2, 48 | forth. Therefore the same cause increases anger, and facilitates ~
2002 2, 48 | seem that anger does not cause taciturnity. Because ~taciturnity
2003 2, 48 | Therefore anger does not cause ~taciturnity.~Aquin.: SMT
2004 2, 48 | words. Therefore it does not cause ~taciturnity.~Aquin.: SMT
2005 2, 48 | speech. Therefore it does not cause taciturnity. ~Aquin.: SMT
2006 2, 48 | in both respects it may ~cause taciturnity. On the part
2007 2, 48 | Consequently ~anger may cause such a disturbance, that
2008 2, 49 | their subject; third, the cause of their ~generation, increase,
2009 2, 49 | thing is the end and the cause why a thing is ~made (Phys.
2010 2, 51 | Out. Para. 1/1 - OF THE CAUSE OF HABITS, AS TO THEIR FORMATION (
2011 2, 51 | We must next consider the cause of habits: and firstly,
2012 2, 51 | nature would not ~fail to cause all necessary habits: but
2013 2, 51 | not equally inclined to cause all the various ~kinds of
2014 2, 51 | cannot be more noble than its cause. But ~habit is more noble
2015 2, 51 | it can be the ~generating cause of a habit.~Aquin.: SMT
2016 2, 51 | act. Therefore one act can cause a ~habit.~Aquin.: SMT FS
2017 2, 51 | Therefore ~God does not cause habits to be in man except
2018 2, 51 | health, without its natural cause, but which nature could
2019 2, 51 | an infused habit, do not cause a habit, ~but strengthen
2020 2, 51 | naturally health, do not cause a kind of ~health, but give
2021 2, 52 | Simplicius assigns the ~cause of this diversity to the
2022 2, 52 | Para. 1/1~Reply OBJ 2: The cause that increases a habit,
2023 2, 52 | its habit. For when the ~cause is increased the effect
2024 2, 52 | not result from the same cause. But ~according to Ethic.
2025 2, 52 | answer that, "Like acts cause like habits" (Ethic. ii,
2026 2, 52 | So, too, repeated acts cause a habit to ~grow. If, however,
2027 2, 53 | corruptible subject, and a cause that has a contrary, it
2028 2, 53 | itself or on the part of its cause, it can be corrupted directly:
2029 2, 53 | intellect, which is the cause of that ~species, have a
2030 2, 53 | called ~science, to the cause of which something may be
2031 2, 53 | respect, not of the subject or cause, but of the act: because
2032 2, 53 | increase through ~the same cause as that which engenders
2033 2, 53 | they diminish by the ~same cause as that which corrupts them:
2034 2, 53 | changed without a moving cause. Since therefore cessation
2035 2, 53 | does ~not imply a moving cause, it does not appear how
2036 2, 53 | text. 27, a thing is a cause of ~movement in two ways.
2037 2, 53 | Cessation from act is a moving cause, conducive of ~corruption
2038 2, 54 | for the subject is the cause of ~its accidents; and it
2039 2, 54 | proceed ~from one simple cause. Therefore there cannot
2040 2, 55 | division of virtue; (4) the cause of virtue; (5) ~certain
2041 2, 55 | of virtue. For the formal cause of virtue, as of everything,
2042 2, 55 | general. And ~so for material cause we have the subject, which
2043 2, 55 | Lastly, God is the efficient cause of infused virtue, to which
2044 2, 57 | indicates the efficient cause or object of ~complete happiness,
2045 2, 57 | man: hence they do not cause a different kind of virtue.
2046 2, 58 | of the appetitive faculty cause the use of reason to be
2047 2, 59 | be in a wise man, and can cause him moderate ~sorrow. Again,
2048 2, 59 | virtue is, the more does it cause passion.~Aquin.: SMT FS
2049 2, 60 | this diversity does not cause diversity among the ~moral
2050 2, 60 | diversity of operations does not cause a diversity of moral ~virtues.~
2051 2, 60 | the sensitive appetite, cause the different species ~of
2052 2, 60 | related to reason, they cause ~the different species of
2053 2, 60 | consequently is of a nature to cause a difference of virtues. ~
2054 2, 60 | 3: More and less do not cause a difference of species,
2055 2, 60 | because evil does ~not cause movement save in virtue
2056 2, 62 | it considers the ~highest cause. Therefore the theological
2057 2, 62 | and love is the root and cause of ~every emotion, as stated
2058 2, 63 | Out. Para. 1/1 - OF THE CAUSE OF VIRTUES (FOUR ARTICLES)~
2059 2, 63 | We must now consider the cause of virtues; and under this
2060 2, 63 | originated from some separate ~cause. Others, however, esteemed
2061 2, 63 | be more perfect than its cause. Therefore a ~virtue cannot
2062 2, 63 | higher ~principles, can cause acquired human virtues.~
2063 2, 63 | is unfitting for Him to cause in us other virtues by means
2064 2, 66 | greater than another; since a cause is always more excellent
2065 2, 66 | effects, those nearest to the cause are the most ~excellent.
2066 2, 66 | Q[61], ~A[2]) that the cause and root of human good is
2067 2, 66 | wisdom considers the ~Supreme Cause, which is God, as stated
2068 2, 66 | And since it is by the cause that we judge of an effect,
2069 2, 66 | effect, and ~by the higher cause that we judge of the lower
2070 2, 66 | wisdom about the ~Supreme Cause, it is impossible for prudence
2071 2, 66 | proper effect of the Supreme Cause, ~which is God. And so wisdom
2072 2, 66 | Para. 1/1~OBJ 3: Further, a cause is more noble than its effect.
2073 2, 66 | faith and ~hope are the cause of charity: for a gloss
2074 2, 66 | Reply OBJ 3: An efficient cause is more noble than its effect:
2075 2, 66 | effect: but not a ~disposing cause. For otherwise the heat
2076 2, 67 | is of itself the proper cause of one thing ~being excluded
2077 2, 67 | while a good whose unerring ~cause we already possess, is not
2078 2, 67 | difference on the part of the ~cause: for vision is a cause of
2079 2, 67 | cause: for vision is a cause of love, as stated in Ethic.
2080 2, 68 | word "gift" refers to the cause from ~which it proceeds.
2081 2, 70 | taken to designate the final cause; and in this way, ~man delights
2082 2, 70 | it expresses the formal cause; and in this way, a man
2083 2, 71 | subject of sin; (5) the cause of sin; (6) the effect of
2084 2, 71 | habit is virtually the cause of many bad acts. Therefore
2085 2, 71 | Para. 1/1~OBJ 3: Further, a cause is more potent than its
2086 2, 71 | goodness or badness, since "the cause of a thing ~being such,
2087 2, 71 | one virtuous act does ~not cause a virtue, as stated above (
2088 2, 71 | compare the sinful act to the cause of the virtues, then ~it
2089 2, 71 | must needs be due to some cause or occasion, either united ~
2090 2, 71 | preceding it. Now if this cause be not in man's ~power,
2091 2, 71 | of sickness: but if the cause or occasion be subject to ~
2092 2, 71 | omission is sinful; and such cause, in so far as it is ~voluntary,
2093 2, 71 | from a whole and entire cause, whereas evil results from ~
2094 2, 71 | 1~Reply OBJ 2: The first cause of sin is in the will, which
2095 2, 72 | the causes the material cause seems to have least ~reference
2096 2, 72 | sin is like its material ~cause. Since, therefore, sins
2097 2, 72 | since they are due to one cause. For it is written (Ecclus. ~
2098 2, 72 | formal" and the ~"material" cause regard properly the substance
2099 2, 72 | of diversity in the final cause, which ~is the end and object
2100 2, 72 | sins, not ~that it is the cause thereof. And this difference
2101 2, 72 | which, in a manner, is its cause. Hence in the physical order
2102 2, 72 | more" and "less" do not cause diversity of ~species, yet
2103 2, 73 | of a sin depends on its cause?~Aquin.: SMT FS Q[73] A[
2104 2, 73 | does not depend on its ~cause. Because the greater a sin'
2105 2, 73 | Because the greater a sin's cause, the more forcibly it moves
2106 2, 73 | derive its gravity from ~its cause.~Aquin.: SMT FS Q[73] A[
2107 2, 73 | concupiscence is a general cause of sin; wherefore a ~gloss
2108 2, 73 | by the greatness of its ~cause.~Aquin.: SMT FS Q[73] A[
2109 2, 73 | rectitude of the reason is the cause of a virtuous ~act, so defect
2110 2, 73 | the reason seems to be the cause of sin. Now the ~greater
2111 2, 73 | by the greatness of its cause.~Aquin.: SMT FS Q[73] A[
2112 2, 73 | On the contrary, If the cause be increased, the effect
2113 2, 73 | Therefore the greater the cause of sin, the more grievous
2114 2, 73 | is the direct and proper cause of sin, and is ~the will
2115 2, 73 | fruit": and the greater this cause is, the more grievous will
2116 2, 73 | will; and by a such like cause sin is made more grievous, ~
2117 2, 73 | considers the extrinsic moving cause, which ~diminishes voluntariness.
2118 2, 73 | The increase of such a cause diminishes the ~sin, as
2119 2, 73 | This argument considers the cause which renders the act ~involuntary,
2120 2, 73 | involuntary, and such a cause diminishes the gravity of
2121 2, 73 | the direct and sufficient cause of ~bodily death; whereas
2122 2, 73 | himself be the sufficient cause of ~another's spiritual
2123 2, 73 | the ~disturbance it would cause among many people.~Aquin.:
2124 2, 74 | both subject and efficient ~cause of sin: because "the efficient
2125 2, 74 | efficient and the material cause do not ~coincide" (Phys.
2126 2, 74 | the will is the efficient cause of ~sin: because the first
2127 2, 74 | sin: because the first cause of sinning is the will,
2128 2, 74 | indeliberate: wherefore it can cause an act before the higher
2129 2, 74 | given be evil. Now "the cause of anything being such is ~
2130 2, 75 | inquiry:~(1) Whether sin has a cause?~(2) Whether it has an internal
2131 2, 75 | Whether it has an internal cause?~(3) Whether it has an external
2132 2, 75 | Whether it has an external cause?~(4) Whether one sin is
2133 2, 75 | Whether one sin is the cause of another?~Aquin.: SMT
2134 2, 75 | Para. 1/1~Whether sin has a cause?~Aquin.: SMT FS Q[75] A[
2135 2, 75 | would seem that sin has no cause. For sin has the nature
2136 2, 75 | A[6]). But evil has no cause, as Dionysius ~says (Div.
2137 2, 75 | iv). Therefore sin has no cause.~Aquin.: SMT FS Q[75] A[
2138 2, 75 | Para. 1/1~OBJ 2: Further, a cause is that from which something
2139 2, 75 | voluntary. Therefore sin has no cause.~Aquin.: SMT FS Q[75] A[
2140 2, 75 | 3: Further, if sin has a cause, this cause is either good
2141 2, 75 | if sin has a cause, this cause is either good or evil. ~
2142 2, 75 | neither can evil ~be the cause of sin, because the evil
2143 2, 75 | sin. Therefore sin has no cause.~Aquin.: SMT FS Q[75] A[
2144 2, 75 | Whatever is done has a cause, for, according to Job ~
2145 2, 75 | earth is done without a cause." But sin is something done;
2146 2, 75 | God." ~Therefore sin has a cause.~Aquin.: SMT FS Q[75] A[
2147 2, 75 | act, it can have a direct cause, even as any other act;
2148 2, 75 | is inordinate, it has a cause, in the same way as a negation
2149 2, 75 | or ~privation can have a cause. Now two causes may be assigned
2150 2, 75 | first place, absence of the cause of affirmation; i.e. the ~
2151 2, 75 | i.e. the ~negation of the cause itself, is the cause of
2152 2, 75 | the cause itself, is the cause of the negation in itself; ~
2153 2, 75 | result of the removing the cause is the removal of the effect: ~
2154 2, 75 | absence of the sun is the cause of darkness. In the second ~
2155 2, 75 | In the second ~place, the cause of an affirmation, of which
2156 2, 75 | sequel, is ~the accidental cause of the resulting negation:
2157 2, 75 | first of these suffices to cause a simple negation. But,
2158 2, 75 | an accidental efficient cause. For that ~which naturally
2159 2, 75 | account of some impeding cause. And accordingly we are
2160 2, 75 | privation, has a deficient cause, or an ~accidental efficient
2161 2, 75 | an ~accidental efficient cause. Now every accidental cause
2162 2, 75 | cause. Now every accidental cause is reducible to ~the direct
2163 2, 75 | reducible to ~the direct cause. Since then sin, on the
2164 2, 75 | an accidental efficient cause, and on the part of the
2165 2, 75 | act, a direct ~efficient cause, it follows that the inordinateness
2166 2, 75 | sin is a result ~of the cause of the act. Accordingly
2167 2, 75 | and how this evil has a ~cause, has been explained.~Aquin.:
2168 2, 75 | understood as applying to a cause which is sufficient and
2169 2, 75 | thing is the sufficient cause of something else, ~and
2170 2, 75 | Accordingly, though sin ~has a cause, it does not follow that
2171 2, 75 | that this is a necessary cause, since its ~effect can be
2172 2, 75 | of the Divine law, is the cause of sin. Now the fact of
2173 2, 75 | accordingly, evil is not the cause of the first ~sin, but some
2174 2, 75 | Whether sin has an internal cause?~Aquin.: SMT FS Q[75] A[
2175 2, 75 | that sin has no internal cause. For that which is ~within
2176 2, 75 | therefore sin had an internal cause, ~man would always be sinning,
2177 2, 75 | sinning, since given the cause, the effect follows.~Aquin.:
2178 2, 75 | a thing is not its own cause. But the internal movements ~
2179 2, 75 | Therefore they are not the cause of sin.~Aquin.: SMT FS Q[
2180 2, 75 | is natural cannot be the cause of sin, for sin is contrary ~
2181 2, 75 | nothing intrinsic can be the cause of the first sin.~Aquin.:
2182 2, 75 | 9) that "the will is the cause of sin."~Aquin.: SMT FS
2183 2, 75 | above (A[1]), the direct cause of sin must be ~considered
2184 2, 75 | distinguish a twofold ~internal cause of human acts, one remote,
2185 2, 75 | The ~proximate internal cause of the human act is the
2186 2, 75 | free-will; while the remote cause is the ~apprehension of
2187 2, 75 | Accordingly a double interior cause of sin may ~be assigned;
2188 2, 75 | above (A[1], ad 3) that the cause of sin is some ~apparent
2189 2, 75 | the will is the potential cause of sin, but is made actual
2190 2, 75 | Whether sin has an external cause?~Aquin.: SMT FS Q[75] A[
2191 2, 75 | that sin has no external cause. For sin is a ~voluntary
2192 2, 75 | that they have no external cause. Therefore sin has no external ~
2193 2, 75 | Therefore sin has no external ~cause. ~Aquin.: SMT FS Q[75] A[
2194 2, 75 | no other than an internal cause; for ~instance, the birth
2195 2, 75 | other than an internal cause. Therefore it has no external
2196 2, 75 | Therefore it has no external cause.~Aquin.: SMT FS Q[75] A[
2197 2, 75 | 1~OBJ 3: Further, if the cause is multiplied, the effect
2198 2, 75 | Therefore ~nothing external is a cause of sin.~Aquin.: SMT FS Q[
2199 2, 75 | something ~external can be a cause of sin.~Aquin.: SMT FS Q[
2200 2, 75 | above (A[2]), the internal cause of sin is both ~the will,
2201 2, 75 | something ~external might be a cause of sin in three ways, either
2202 2, 75 | God alone, who cannot be a cause of sin, as we ~shall prove
2203 2, 75 | nothing ~external can be a cause of sin, except by moving
2204 2, 75 | something ~external can be a cause moving to sin, but not so
2205 2, 75 | so as to be a sufficient ~cause thereof: and the will alone
2206 2, 75 | the sufficient completive cause of ~sin being accomplished.~
2207 2, 75 | that sin has an internal cause does not prevent ~its having
2208 2, 75 | its having an external cause; for nothing external is
2209 2, 75 | for nothing external is a cause of sin, ~except through
2210 2, 75 | the medium of the internal cause, as stated.~Aquin.: SMT
2211 2, 75 | 1 ~Whether one sin is a cause of another?~Aquin.: SMT
2212 2, 75 | that one sin cannot be the cause of another. For ~there are
2213 2, 75 | there are four kinds of cause, none of which will fit
2214 2, 75 | can a sin be an efficient cause, since "evil is not an efficient ~
2215 2, 75 | evil is not an efficient ~cause, but is weak and powerless,"
2216 2, 75 | The material and formal cause seems to have no place except
2217 2, 75 | either a material or a formal cause.~Aquin.: SMT FS Q[75] A[
2218 2, 75 | Therefore one sin cannot be a cause of another.~Aquin.: SMT
2219 2, 75 | Further, if one sin is the cause of a second sin, in the
2220 2, 75 | another sin will be the cause of the first, and thus we
2221 2, 75 | Therefore one sin is not the cause of ~another.~Aquin.: SMT
2222 2, 75 | repentance, is both a sin and a cause of sin."~Aquin.: SMT FS
2223 2, 75 | Forasmuch as a sin has a cause on the part of the act of ~
2224 2, 75 | possible for one sin to be the cause of another, in the same ~
2225 2, 75 | as one human act is the cause of another. Hence it happens
2226 2, 75 | that one ~sin may be the cause of another in respect of
2227 2, 75 | of an efficient or moving cause, both directly ~and indirectly.
2228 2, 75 | impediment is called ~an indirect cause of movement: for when man,
2229 2, 75 | first sin is the ~accidental cause of the second. Directly,
2230 2, 75 | another like act: because acts cause ~dispositions and habits
2231 2, 75 | the ~manner of a material cause, one sin is the cause of
2232 2, 75 | material cause, one sin is the cause of another, by preparing ~
2233 2, 75 | after the ~manner of a final cause, one sin causes another,
2234 2, 75 | sin is ~also the formal cause of another: because in the
2235 2, 75 | inordinate, ~it can be the cause, both final and efficient,
2236 2, 75 | Consequently one sin can be the cause of another, in respect of ~
2237 2, 75 | respect of ~the four kinds of cause, as stated above.~Aquin.:
2238 2, 75 | and thus it can be the cause of another ~sin.~Aquin.:
2239 2, 75 | 1~Reply OBJ 3: Not every cause of one sin is another sin;
2240 2, 76 | ignorance, which is the cause of sin on the part of ~reason;
2241 2, 76 | or passion, which is the cause of sin on ~the part of the
2242 2, 76 | of malice, which is the ~cause of sin on the part of the
2243 2, 76 | Whether ignorance is a cause of sin?~(2) Whether ignorance
2244 2, 76 | Whether ignorance can be a cause of sin?~Aquin.: SMT FS Q[
2245 2, 76 | that ignorance cannot be a cause of sin: because a ~non-being
2246 2, 76 | a ~non-being is not the cause of anything. Now ignorance
2247 2, 76 | Therefore ignorance is not a cause ~of sin.~Aquin.: SMT FS
2248 2, 76 | should not be reckoned a cause of sin.~Aquin.: SMT FS Q[
2249 2, 76 | Therefore ignorance cannot be a cause of sin.~Aquin.: SMT FS Q[
2250 2, 76 | Phys. viii, 27) a moving ~cause is twofold, direct and indirect.
2251 2, 76 | direct and indirect. A direct cause is one that moves ~by its
2252 2, 76 | generator is the moving cause of heavy and light ~things.
2253 2, 76 | light ~things. An indirect cause, is either one that removes
2254 2, 76 | that ignorance ~can be the cause of a sinful act; because
2255 2, 76 | particular ~circumstance, could cause an act of parricide. Hence
2256 2, 76 | kind of ignorance is the cause of a sin, but that alone
2257 2, 76 | about ~his father is not the cause of his committing the sin,
2258 2, 76 | Non-being cannot be the direct cause of anything: but it ~can
2259 2, 76 | it ~can be an accidental cause, as being the removal of
2260 2, 76 | respect of a sin is ~the cause of that sin, as removing
2261 2, 76 | thus that ignorance is the cause of sin: for ~instance, when
2262 2, 76 | that ~ignorance is said to cause the act which the contrary
2263 2, 76 | ignorance which is not the ~cause of the sinful act, as already
2264 2, 76 | ignorance that does not cause, but follows or accompanies
2265 2, 76 | ignorance which is the cause of the act, since it ~makes
2266 2, 76 | ignorance which is not the cause of the ~sin being committed,
2267 2, 76 | but only by such as ~is a cause of the sin being committed,
2268 2, 76 | ignorance ~which is the cause of a sin being committed,
2269 2, 76 | is ignorant," is not ~the cause of sin being committed,
2270 2, 76 | something resulting from that ~cause, viz. of the passion or
2271 2, 77 | Out. Para. 1/1 - OF THE CAUSE OF SIN, ON THE PART OF THE
2272 2, 77 | We must now consider the cause of sin, on the part of the
2273 2, 77 | passion of the soul may be a cause of sin: and ~under this
2274 2, 77 | passion of self-love is the cause of every sin?~(5) Of three
2275 2, 77 | 1/1~I answer that, The cause of sin is on the part of
2276 2, 77 | itself is not the proper cause of sin. ~Now love of self
2277 2, 77 | self-love cannot be the proper cause of sin.~Aquin.: SMT FS Q[
2278 2, 77 | that concupiscence is the ~cause of every sin. Now concupiscence
2279 2, 77 | Therefore self-love is not the ~cause of every sin.~Aquin.: SMT
2280 2, 77 | self-love is not the only cause of sin.~Aquin.: SMT FS Q[
2281 2, 77 | Therefore ~self-love is not the cause of every sin.~Aquin.: SMT
2282 2, 77 | Therefore self-love is the cause of ~every sin.~Aquin.: SMT
2283 2, 77 | the proper and direct ~cause of sin is to be considered
2284 2, 77 | inordinate love of self is the cause of every sin.~Aquin.: SMT
2285 2, 77 | 28) reckons ~to be the cause of sin.~Aquin.: SMT FS Q[
2286 2, 77 | reduced to self-love as to its cause, as stated.~Aquin.: SMT
2287 2, 77 | or money) admits, ~as its cause, fear which pertains to
2288 2, 77 | inordinate self-love is the cause ~of every sin. Now self-love
2289 2, 77 | inordinate ~desire of good is the cause of every sin. Now good is,
2290 2, 77 | passions which are the ~cause of sin: first, absolutely,
2291 2, 77 | all passions that are a cause of sin can be ~reduced to
2292 2, 77 | the causes of those which cause ~inordinately the avoidance
2293 2, 77 | passion. ~For increase of cause adds to the effect: thus
2294 2, 77 | yet more. Now passion is a cause ~of sin, as stated (A[5]).
2295 2, 77 | Reply OBJ 1: Passion is the cause of sin on the part of that
2296 2, 77 | increase, not of its accidental cause, but of its ~direct cause. ~
2297 2, 77 | cause, but of its ~direct cause. ~Aquin.: SMT FS Q[77] A[
2298 2, 77 | other reason than that they cause sin: which ~would not be
2299 2, 77 | it directly; or "in its cause," when the will tends towards ~
2300 2, 77 | will tends towards ~that cause and not towards the effect;
2301 2, 77 | because it is voluntary in its cause, as we have stated with
2302 2, 77 | drunkenness. If, however, the cause be not voluntary but natural,
2303 2, 77 | through sickness or some such cause fall into such a ~passion
2304 2, 77 | 1/1~OBJ 2: Further, the cause is more powerful than its
2305 2, 77 | ways. First, through its ~cause, i.e. through having cause
2306 2, 77 | cause, i.e. through having cause to be forgiven, which cause
2307 2, 77 | cause to be forgiven, which cause lessens the ~sin; thus a
2308 2, 78 | Out. Para. 1/1 - OF THAT CAUSE OF SIN WHICH IS MALICE (
2309 2, 78 | We must now consider the cause of sin on the part of the
2310 2, 78 | If therefore malice is a cause ~of sin, it follows that
2311 2, 78 | that a thing is its own cause: ~for the interior act is
2312 2, 78 | the interior act is the cause of the exterior act, and
2313 2, 78 | act, and one sin is the ~cause of another; not indefinitely,
2314 2, 79 | inquiry:~(1) Whether God is a cause of sin?~(2) Whether the
2315 2, 79 | 3) Whether God is the cause of spiritual blindness and
2316 2, 79 | Para. 1/1~Whether God is a cause of sin?~Aquin.: SMT FS Q[
2317 2, 79 | would seem that God is a cause of sin. For the Apostle
2318 2, 79 | Therefore God is to man a cause of sin.~Aquin.: SMT FS Q[
2319 2, 79 | it seems that God is a cause of sin, by provoking man
2320 2, 79 | 1/1~OBJ 3: Further, the cause of the cause is the cause
2321 2, 79 | Further, the cause of the cause is the cause of the effect.
2322 2, 79 | cause of the cause is the cause of the effect. Now ~God
2323 2, 79 | effect. Now ~God is the cause of the free-will, which
2324 2, 79 | free-will, which itself is the cause of sin. ~Therefore God is
2325 2, 79 | sin. ~Therefore God is the cause of sin.~Aquin.: SMT FS Q[
2326 2, 79 | goodness that He should cause the evil of punishment;
2327 2, 79 | goodness that He ~should cause the evil of fault.~Aquin.:
2328 2, 79 | Therefore God ~is not a cause of sin.~Aquin.: SMT FS Q[
2329 2, 79 | Man is, in two ways, a cause either of his own or of ~
2330 2, 79 | God cannot be directly the cause ~of sin, either in Himself
2331 2, 79 | Himself or ~to another the cause of departing from the order
2332 2, 79 | He cannot be directly the cause of sin. In like manner neither ~
2333 2, 79 | like manner neither ~can He cause sin indirectly. For it happens
2334 2, 79 | Him as though He were the cause of ~that sin; even as a
2335 2, 79 | as a pilot is not said to cause the wrecking of the ship, ~
2336 2, 79 | evident that God is nowise a cause of sin.~Aquin.: SMT FS Q[
2337 2, 79 | proceeds from the middle cause, according ~as it is subordinate
2338 2, 79 | subordinate to the first cause, is reduced to that first
2339 2, 79 | is reduced to that first cause; ~but if it proceed from
2340 2, 79 | proceed from the middle cause, according as it goes outside
2341 2, 79 | the ~order of the first cause, it is not reduced to that
2342 2, 79 | not reduced to that first cause: thus if ~a servant do anything
2343 2, 79 | master as though he were the cause thereof. In like manner
2344 2, 79 | attributed to God as being its cause.~Aquin.: SMT FS Q[79] A[
2345 2, 79 | man is not said to be the cause of sin, except because ~
2346 2, 79 | except because ~he is the cause of the sinful act: for "
2347 2, 79 | Nom. iv). Now God is not a cause of sin, as stated ~above (
2348 2, 79 | Therefore God is not the cause of the act of sin.~Aquin.:
2349 2, 79 | 8). Now whatever is the cause of a thing, ~causes whatever
2350 2, 79 | of sin, He would be the cause of sin, which is false,
2351 2, 79 | Therefore God is not the cause of the act of sin.~Aquin.:
2352 2, 79 | the ~will of God is the cause of every movement," as Augustine
2353 2, 79 | Therefore God's will is the cause of the act of sin.~Aquin.:
2354 2, 79 | Act, viz. God, as to its cause, Who ~is act by His Essence.
2355 2, 79 | Essence. Therefore God is the cause of every action, in so ~
2356 2, 79 | defect is from the created cause, viz. the free-will, as ~
2357 2, 79 | not reduced to God as its cause, but to the free-will: ~
2358 2, 79 | to a crooked leg as its cause, ~but not to the motive
2359 2, 79 | Accordingly God is the cause of the act of ~sin: and
2360 2, 79 | sin: and yet He is not the cause of sin, because He does
2361 2, 79 | sin, because He does not cause the ~act to have a defect.~
2362 2, 79 | is reduced to man as ~its cause, which defect consists in
2363 2, 79 | principally. Wherefore man ~is the cause of the sin: while God is
2364 2, 79 | the sin: while God is the cause of the act, in such a ~way,
2365 2, 79 | way, that nowise is He the cause of the defect accompanying
2366 2, 79 | so ~that He is not the cause of the sin.~Aquin.: SMT
2367 2, 79 | 1/1~Whether God is the cause of spiritual blindness and
2368 2, 79 | seem that God is not the cause of spiritual blindness ~
2369 2, 79 | 3) that God ~is not the cause of that which makes man
2370 2, 79 | Therefore God is not the cause ~of spiritual blindness
2371 2, 79 | Therefore God is not the cause of hardness of heart.~Aquin.:
2372 2, 79 | contrary causes. But ~the cause of spiritual blindness is
2373 2, 79 | Therefore God is ~not the cause of spiritual blindness and
2374 2, 79 | regards this, God is not the ~cause of spiritual blindness and
2375 2, 79 | just as He is not ~the cause of sin. The other thing
2376 2, 79 | regards this God is ~the cause of spiritual blindness and
2377 2, 79 | that God is the universal cause of the enlightening ~of
2378 2, 79 | the sun is ~the universal cause of the enlightening of bodies,
2379 2, 79 | the sun is in no way the cause of ~the house being darkened,
2380 2, 79 | interior of the house; and the cause of this is ~the person who
2381 2, 79 | an obstacle: so ~that the cause of grace being withheld
2382 2, 79 | In this way, God is the cause of spiritual blindness,
2383 2, 79 | Malice is the demeritorious cause of blindness, just as sin ~
2384 2, 79 | blindness, just as sin ~is the cause of punishment: and in this
2385 2, 79 | which He Himself is the cause. Now God is the cause of
2386 2, 79 | the cause. Now God is the cause of blindness and ~hardness
2387 2, 80 | Out. Para. 1/1 - OF THE CAUSE OF SIN, AS REGARDS THE DEVIL (
2388 2, 80 | We must now consider the cause of sin, as regards the devil;
2389 2, 80 | the devil is directly the cause of sin?~(2) Whether the
2390 2, 80 | the devil is directly the cause of man's sinning?~Aquin.:
2391 2, 80 | the devil is directly the cause of man's ~sinning. For sin
2392 2, 80 | the devil is directly the cause of sin.~Aquin.: SMT FS Q[
2393 2, 80 | But God is ~directly the cause of our good. Therefore the
2394 2, 80 | the devil is directly the cause ~of our sins.~Aquin.: SMT
2395 2, 80 | counsel, and so is ~the cause of good, so the devil moves
2396 2, 80 | consequently is directly the cause of sin.~Aquin.: SMT FS Q[
2397 2, 80 | through sin. Therefore the ~cause of sin cannot be the devil,
2398 2, 80 | thing can be directly the ~cause of sin, in the same way
2399 2, 80 | as anyone is directly the cause of an ~action; and this
2400 2, 80 | nothing can be directly the cause of ~sin, except that which
2401 2, 80 | Now God cannot be the cause of sin, as ~stated above (
2402 2, 80 | will alone is directly the cause of his sin.~Aquin.: SMT
2403 2, 80 | can anything be the direct cause of sin, because the ~will
2404 2, 80 | persuades, is the ~sufficient cause of sin. Therefore it follows
2405 2, 80 | follows that the devil is a cause ~of sin, neither directly
2406 2, 80 | the devil is somewhat ~the cause of our sins, even as God
2407 2, 80 | is in a certain way the cause of our ~good actions, but
2408 2, 80 | to wit, the devil is the cause, "extends gradually ~through
2409 2, 80 | spirit." Now the devil can cause ~concupiscence of the flesh,
2410 2, 80 | crowd of demons ~are the cause of all evils, both to themselves
2411 2, 80 | occasional and indirect cause of all our ~sins, in so
2412 2, 80 | not, however, the direct cause of ~all the sins of men,
2413 2, 80 | crowd of demons are the cause of all our evils, as ~regards
2414 2, 80 | regards their original cause, as stated.~Aquin.: SMT
2415 2, 81 | Out. Para. 1/2 - OF THE CAUSE OF SIN, ON THE PART OF MAN (
2416 2, 81 | We must now consider the cause of sin, on the part of man.
2417 2, 81 | like the devil, is the cause of another's sin, by outward ~
2418 2, 81 | semen. But the semen cannot cause sin, because it lacks the ~
2419 2, 81 | soul, which alone can be a cause of sin. Therefore ~no sin
2420 2, 81 | the semen is not able to cause the rational soul, nevertheless
2421 2, 81 | virtue," which alone is the cause of the transmission of original
2422 2, 82 | first is on the part of the cause of original sin. ~For it
2423 2, 82 | of species depends on the cause, while the unity of ~number
2424 2, 82 | be one in number. Now the cause of this ~corrupt disposition
2425 2, 82 | original sin is taken from its ~cause. Consequently the formal
2426 2, 82 | considered ~in respect of the cause of original sin. But contraries
2427 2, 82 | contrary ~causes. Therefore the cause of original sin must be
2428 2, 82 | considered with ~respect to the cause of original justice, which
2429 2, 82 | species, ~has not an equal cause in all; for instance if
2430 2, 82 | vital principle. But the cause of original sin is ~equal
2431 2, 83 | a thing is more in its cause than in its effect: thus ~
2432 2, 83 | and thus God ~would be the cause of sin, since He is the
2433 2, 83 | ways. First, as in its ~cause, either principal, or instrumental;
2434 2, 83 | indeed, as in its ~principal cause, according to the words
2435 2, 83 | as in its ~instrumental cause, since it is by the active
2436 2, 83 | the semen as instrumental cause. ~Now there is no need for
2437 2, 83 | more in the instrumental cause ~than in the effect; but
2438 2, 83 | but only in the principal cause: and, in this way, ~original
2439 2, 83 | soul to ~which the motive cause of that sin primarily pertains:
2440 2, 83 | pertains: thus if the motive ~cause of a sin is sensual pleasure,
2441 2, 84 | Out. Para. 1/1 - OF THE CAUSE OF SIN, IN RESPECT OF ONE
2442 2, 84 | RESPECT OF ONE SIN BEING THE CAUSE OF ANOTHER (FOUR ARTICLES)~
2443 2, 84 | We must now consider the cause of sin, in so far as one
2444 2, 84 | far as one sin can be the ~cause of another. Under this head
2445 2, 84 | chiefly by being ~their final cause, which origin is formal,
2446 2, 84 | especially by way of final cause. Now this kind of ~origin
2447 2, 84 | for the ignorance that can cause sin, is ~due to negligence,
2448 2, 85 | to act, for the lack of a cause capable of ~reducing it,
2449 2, 85 | thing is not both effect and cause of the same thing. But ~
2450 2, 85 | one sin should not be ~the cause of another: because the
2451 2, 85 | Further, nothing is its own cause. But sin itself is the ~"
2452 2, 85 | 1~OBJ 2: Further, if the cause is removed, the effect is
2453 2, 85 | itself, one thing is the ~cause of another, if it produces
2454 2, 85 | directly intended by ~the cause. Consequently, as death
2455 2, 85 | is not, of itself, the ~cause of these defects. Accidentally,
2456 2, 85 | Accidentally, one thing is the cause of another ~if it causes
2457 2, 85 | our first parent is the ~cause of death and all such like
2458 2, 85 | are removed by the same cause ~that removes these defects,
2459 2, 85 | the act, ~actual sin can cause a bodily defect: thus some
2460 2, 85 | Wherefore ~actual sin does not cause those defects, as original
2461 2, 85 | having within itself the cause of corruption. But such
2462 2, 86 | brightness in relation to its cause, which is sin; wherefore
2463 2, 86 | every effect depends on its cause. Now the cause of the ~stain
2464 2, 86 | depends on its cause. Now the cause of the ~stain is the act
2465 2, 87 | Further, evil is not the cause of good. But punishment
2466 2, 87 | First, when one sin is the cause of another, by removing
2467 2, 87 | act, which is such as to cause pain, whether it be an ~
2468 2, 87 | effect remains so long as the cause ~remains. Wherefore so long
2469 2, 87 | punishment after sin. ~For if the cause be removed the effect is
2470 2, 87 | removed. But sin is the cause ~of the debt of punishment.
2471 2, 87 | referred to sin as their cause, except in a restricted
2472 2, 87 | to original ~sin as its cause.~Aquin.: SMT FS Q[87] A[
2473 2, 87 | after baptism, ~for the cause stated above (Q[85], A[5],
2474 2, 88 | differ not in genus but in cause, as stated above (Q[77],
2475 2, 88 | called venial "from the cause": totally, through ~not
2476 2, 88 | which are venial from ~their cause.~Aquin.: SMT FS Q[88] A[
2477 2, 88 | disposition is a kind of cause; wherefore as there is a ~
2478 2, 88 | is a ~twofold manner of cause, so is there a twofold manner
2479 2, 88 | disposition. ~For there is a cause which moves directly to
2480 2, 88 | thing heats: and there is a cause which moves ~indirectly,
2481 2, 89 | beauty. Therefore venial sins cause a ~stain in the soul.~Aquin.:
2482 2, 89 | proper to ~mortal sin to cause a stain on the soul.~Aquin.:
2483 2, 89 | speaking, venial sin does not cause a stain in the soul. If, ~
2484 2, 90 | the end of law;~(3) Its cause;~(4) The promulgation of
2485 2, 90 | among hot things, is the cause of heat ~in mixed bodies,
2486 2, 90 | but as to a common final cause, according as the ~common
2487 2, 91 | 3], distinction is the ~cause of number. Now things may
2488 2, 93 | a higher than to a lower cause. Hence the very ~fact that
2489 2, 93 | necessary things have a cause of their necessity: and
2490 2, 93 | especially of the First Cause, i.e. God, from Whose ~providence
2491 2, 93 | end ~by one and the same cause: thus gravity which makes
2492 2, 93 | lower place is also the cause of its being moved thither.
2493 2, 96 | and do violence to the cause of the humble of My people."
2494 2, 96 | or disturbance, for which cause a man should even yield
2495 2, 97 | are regulated by law. The cause on the part of ~reason is
2496 2, 98 | deadly, as being not the ~cause, but the occasion of death,
2497 2, 100 | precepts of the Law was a cause of ~justification.~Aquin.:
2498 2, 100 | precepts ~of the Law was a cause of justification.~Aquin.:
2499 2, 100 | the moral precepts did not cause justice.~Aquin.: SMT FS
2500 2, 101 | themselves; secondly, their cause; thirdly, their duration.
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