Part, Question

2501   2, 102 |              1) Whether there was any cause for the ceremonial precepts?~(
2502   2, 102 |             precepts?~(2) Whether the cause of the ceremonial precepts
2503   2, 102 |               1~Whether there was any cause for the ceremonial precepts?~
2504   2, 102 |          would seem that there was no cause for the ceremonial ~precepts.
2505   2, 102 |           therefore that there was no cause for the ceremonial precepts:
2506   2, 102 |            precept is taken from some cause.~Aquin.: SMT FS Q[102] A[
2507   2, 102 |             if they had no reasonable cause. Therefore the ceremonial
2508   2, 102 |           precepts ~have a reasonable cause.~Aquin.: SMT FS Q[102] A[
2509   2, 102 |            precepts have a reasonable cause in their relation to ~something
2510   2, 102 |               precepts have a literal cause or merely a ~figurative
2511   2, 102 |               or merely a ~figurative cause?~Aquin.: SMT FS Q[102] A[
2512   2, 102 |               but merely a figurative cause. For among the ceremonial
2513   2, 102 |              had any but a figurative cause: because each was given
2514   2, 102 |               is proportionate to its cause. But all the ~ceremonial
2515   2, 102 |               other than a figurative cause.~Aquin.: SMT FS Q[102] A[
2516   2, 102 |             that it has not a literal cause. Now there are certain points
2517   2, 102 |         Therefore there is no literal cause for the precepts of the
2518   2, 102 |              when ~we assert that the cause of the celebration of the
2519   2, 102 |        Abraham, we assign the literal cause.~Aquin.: SMT FS Q[102] A[
2520   2, 102 |              Old ~Law have no literal cause, but only a figurative cause;
2521   2, 102 |          cause, but only a figurative cause; whereas in the ~abstract
2522   2, 102 |          abstract they have a literal cause.~Aquin.: SMT FS Q[101] A[
2523   2, 102 |                1/1~Whether a suitable cause can be assigned for the
2524   2, 102 |           would seem that no suitable cause can be assigned for the ~
2525   2, 102 |         sacrifices have no reasonable cause.~Aquin.: SMT FS Q[101] A[
2526   2, 102 |            the Old Law had ~a twofold cause, viz. a literal cause, according
2527   2, 102 |         twofold cause, viz. a literal cause, according as they were
2528   2, 102 |              a figurative or mystical cause, according as they ~were
2529   2, 102 |              be assigned to a fitting cause.~Aquin.: SMT FS Q[101] A[
2530   2, 102 |          Wherefore another reasonable cause may be assigned to the ceremonies
2531   2, 102 |              Para. 2/2~The figurative cause is that the bread signifies
2532   2, 102 |             there ~without reasonable cause.~Aquin.: SMT FS Q[102] A[
2533   2, 102 |            that there was no suitable cause for the ceremonies relating
2534   2, 102 |               things had a reasonable cause.~Aquin.: SMT FS Q[102] A[
2535   2, 102 |              world, just as in ~every cause are enclosed the types of
2536   2, 102 |             there can be any suitable cause for the sacraments of the
2537   2, 102 |              there can be no suitable cause for the ~sacraments of the
2538   2, 102 |          nothing without a reasonable cause in the sacraments of the
2539   2, 102 |                shall be unclean." The cause of ~this uncleanness was
2540   2, 102 |              there was any reasonable cause for the ceremonial observances?~
2541   2, 102 |               there was no reasonable cause for the ~ceremonial observances.
2542   2, 102 |             are not without reason or cause.~Aquin.: SMT FS Q[102] A[
2543   2, 102 |              nutritious, which is the cause assigned by Rabbi Moses (
2544   2, 102 |      signifies those who fight God's ~cause, and at the same time are
2545   2, 103 |           died in vain," i.e. without cause. ~But this is inadmissible.
2546   2, 103 |               Further, as long as the cause remains, the effect remains.
2547   2, 103 |             on, with the lapse of the cause, the ~effect lapsed also,
2548   2, 105 |               to be defrauded without cause." And yet ~this was encouraged
2549   2, 105 |               lay him down, and shall cause him to be beaten before
2550   2, 105 |               of a grievous harm, and cause a disturbance of the peace:
2551   2, 105 |           defraud the ~lender without cause. But if they were altogether
2552   2, 105 |             either through a natural ~cause, for instance if an animal
2553   2, 105 |               or through an extrinsic cause, for instance, if it ~were
2554   2, 105 |            lost through an ~avoidable cause, for instance by theft:
2555   2, 105 |         should be declared for a just cause: thus it is commanded (Dt.
2556   2, 105 |             timidity and flight might cause others to be afraid ~and
2557   2, 106 |              to all that obey Him the cause of eternal salvation." But ~
2558   2, 106 |            the Gospel does not always cause men to believe in it: for
2559   2, 106 |               which is ~the immediate cause of our being brought to
2560   2, 107 |             by reason of some outward cause: for instance, by the threat
2561   2, 107 |       virtually; as an ~effect in its cause, or as the complement in
2562   2, 108 |              i, 2), what is "free ~is cause of itself." Therefore he
2563   2, 109 |           grace of God; secondly, its cause; thirdly, its ~effects.~
2564   2, 109 |               acts ~for an end, every cause must direct is effect to
2565   2, 110 |            man's love does not wholly cause the good of the thing, but ~
2566   2, 110 |               manner of an ~efficient cause; but the soul is the life
2567   2, 110 |               the manner of ~a formal cause. Now there is no medium
2568   2, 110 |            the manner of an efficient cause, but after the manner of
2569   2, 110 |               the manner of a formal ~cause, as whiteness makes a thing
2570   2, 111 |              this movement is not the cause of ~grace, but the effect;
2571   2, 111 |             If gratuitous grace could cause a man to have sanctifying ~
2572   2, 111 |         gratuitous grace a man cannot cause ~another to have union with
2573   2, 112 |               Out. Para. 1/1 - OF THE CAUSE OF GRACE (FIVE ARTICLES)~
2574   2, 112 |              We must now consider the cause of grace; and under this
2575   2, 112 |            God alone is the efficient cause of grace?~(2) Whether any
2576   2, 112 |              Whether God alone is the cause of grace?~Aquin.: SMT FS
2577   2, 112 |             that God alone is not the cause of grace. For it is ~written (
2578   2, 112 |       Therefore a creature may be the cause of ~grace.~Aquin.: SMT FS
2579   2, 112 |             sacraments of the New Law cause ~grace, whereas the sacraments
2580   2, 112 |        Therefore God is ~not the only cause of grace.~Aquin.: SMT FS
2581   2, 112 |         Therefore God is not the only cause of grace.~Aquin.: SMT FS
2582   2, 112 |         beyond its species, since the cause must ~always be more powerful
2583   2, 112 |              that any creature should cause grace. For it is as ~necessary
2584   2, 112 |            Christ's humanity does not cause grace by ~its own power,
2585   2, 112 |             the thing caused, it must cause, in the thing ~caused, both
2586   2, 112 |             to receive it. But if the cause be removed, the effect must ~
2587   2, 112 |              1~Reply OBJ 2: The first cause of the defect of grace is
2588   2, 112 |              our part; but ~the first cause of the bestowal of grace
2589   2, 112 |           that we must seek the first cause of this ~diversity, since
2590   2, 112 |               by God. Hence the first cause of this diversity is to
2591   2, 113 |           remission of sins, ~but its cause.~Aquin.: SMT FS Q[113] A[
2592   2, 113 |              is preserved by the same cause as brings it into ~being,
2593   2, 113 |           object of beatitude and the cause of justification. Hence ~
2594   2, 113 |            sin follows as effect from cause, from ~the free-will's movement
2595   2, 113 |              to be reckoned ~with its cause; since things thus enumerated
2596   2, 113 |              1/1~On the contrary, The cause is naturally prior to its
2597   2, 113 |              infusion of grace is the cause of whatever is required
2598   2, 113 |         towards ~sin, since it is its cause and reason; the fourth and
2599   2, 113 |                and that ~grace is the cause of the forgiveness of sin
2600   2, 113 |         simply wondrous, since their ~cause is hidden, as stated above (
2601   2, 113 |               the order of the proper cause, which ~naturally does this.
2602   2, 113 |               does this. Now no other cause save God can justify the
2603   2, 114 |               understood of the first cause of our ~reaching everlasting
2604   2, 114 |            our merit is a ~subsequent cause.~Aquin.: SMT FS Q[114] A[
2605   2, 114 |                and He is a sufficient cause of life ~everlasting; hence,
2606   2, 1   |               the order of the active cause, ~the more perfect is naturally
2607   2, 1   |             the order of the material cause, the imperfect comes ~first,
2608   2, 1   |              faith, God is the active cause, having ~perfect knowledge
2609   2, 3   |             direct, but an ~indirect, cause, as the Philosopher proves (
2610   2, 3   |             not the proper and direct cause of confession, but an ~indirect
2611   2, 3   |          confession, but an ~indirect cause so to speak.~Aquin.: SMT
2612   2, 4   |              have faith; thirdly, the cause ~of faith; fourthly, its
2613   2, 4   |          subject, that grace does not cause faith in one who ~has it
2614   2, 4   |           perfected by faith, ~as the cause which precedes its effect.
2615   2, 4   |      accidentally. For an ~accidental cause precedes its effect accidentally.
2616   2, 4   |               is a kind of accidental cause, according to the Philosopher ~(
2617   2, 4   |             First, on the part of its cause, and thus a thing which
2618   2, 4   |             which has a more ~certain cause, is itself more certain.
2619   2, 4   |             simply with regard to its cause, but ~relatively, with respect
2620   2, 4   |             is not on the side of the cause of faith, but on ~our side,
2621   2, 6   |               Out. Para. 1/1 - OF THE CAUSE OF FAITH (TWO ARTICLES)~
2622   2, 6   |              We must now consider the cause of faith, under which head
2623   2, 6   |              we may observe a twofold cause, one of external inducement,
2624   2, 6   |              of which is a sufficient cause, since of those who see
2625   2, 6   |               assert another internal cause, which moves man inwardly
2626   2, 6   |              Pelagians held that this cause was nothing else than man'
2627   2, 6   |              but the chief and proper cause of faith ~is that which
2628   2, 6   |          argument again refers to the cause that proposes ~outwardly
2629   2, 6   |         therefore, when we assign the cause of ~a thing, we intend to
2630   2, 6   |               we intend to assign the cause of that thing as existing
2631   2, 6   |          follows that what is not the cause of privation, ~cannot be
2632   2, 6   |             cannot be assigned as the cause of the thing to which that
2633   2, 6   |              we cannot assign as the ~cause of a sickness, something
2634   2, 6   |            something which is not the cause of a disturbance in ~the
2635   2, 6   |               though we can assign as cause of a diaphanous body, something ~
2636   2, 6   |           something ~which is not the cause of the darkness, which is
2637   2, 6   |               A[4]). Consequently the cause of lifeless faith is ~that
2638   2, 6   |           faith is ~that which is the cause of faith strictly so called:
2639   2, 6   |            cannot say that God is the cause of a deformed ~act, for
2640   2, 6   |                act, for He is not the cause of its deformity, though
2641   2, 6   |           deformity, though He is the cause of ~the act as such.~Aquin.:
2642   2, 7   |          effect ~does not precede its cause. Now fear precedes faith:
2643   2, 7   |             the same thing is not the cause of contraries. Now fear ~
2644   2, 7   |        Further, one contrary does not cause another. Now the object
2645   2, 7   |              Therefore faith is not a cause of fear.~Aquin.: SMT SS
2646   2, 7   |           this way, then, ~faith is a cause of the fear whereby one
2647   2, 7   |              Para. 2/2~It is also the cause of filial fear, whereby
2648   2, 7   |           fear, lifeless faith is the cause, while living faith ~is
2649   2, 7   |            while living faith ~is the cause of the second, viz. filial
2650   2, 7   |              of contraries can be the cause of ~contraries, but not
2651   2, 7   |            the ~just, while it is the cause of fear, in so far as it
2652   2, 7   |             this way faith can be the cause of fear.~Aquin.: SMT SS
2653   2, 8   |            aright about the universal cause. Ignorance implies a ~defect
2654   2, 9   |              formed chiefly from its ~cause, and so the order of judgments
2655   2, 9   |         causes. For just as the first cause is the cause of the second,
2656   2, 9   |             as the first cause is the cause of the second, so ought ~
2657   2, 9   |             judgment about the second cause to be formed through the
2658   2, 9   |              formed through the first cause: ~nor is it possible to
2659   2, 9   |        possible to judge of the first cause through any other cause; ~
2660   2, 9   |               cause through any other cause; ~wherefore the judgment
2661   2, 9   |              formed through the first cause, is the ~first and most
2662   2, 9   |             derived from ~the highest cause, the knowledge has a special
2663   2, 9   |             one who knows the highest cause ~of that kind of knowledge,
2664   2, 9   |               of all matters by that ~cause: and a wise man "absolutely,"
2665   2, 9   |     absolutely," is one who knows the cause which is ~absolutely highest,
2666   2, 9   |             For, even as evil ~is the cause of sorrow and grief, so
2667   2, 9   |             and grief, so is good the cause of joy. Now ~knowledge brings
2668   2, 9   |               1: Created goods do not cause spiritual joy, except in
2669   2, 9   |             good, which is the proper cause of ~spiritual joy. Hence
2670   2, 10  |         notion of unbelief. Hence the cause of unbelief is in the ~will,
2671   2, 10  |                or none ~such as might cause a schism, the severity of
2672   2, 11  |             they take their genus and cause. Thus in the case ~of adultery
2673   2, 11  |                as an effect under its cause, or a species under its
2674   2, 11  |            its remote end reveals its cause, viz. that it arises ~from
2675   2, 11  |          object, but by reason of its cause, ~which is either the desire
2676   2, 12  |               this diversity does not cause distinct species of habits,
2677   2, 13  |            acts must precede so as to cause the habit ~that induces
2678   2, 14  |             property thereof, and the cause through its effect. ~Consequently
2679   2, 14  |             sins of the flesh do not ~cause blindness of mind and dulness
2680   2, 14  |               this reason these vices cause man's ~attention to be very
2681   2, 15  |            They have hated Me without cause," although this is found
2682   2, 16  |               be proportionate to its cause. Wherefore the good ~which
2683   2, 16  |             has the aspect of a final cause, while the help by which
2684   2, 16  |             character of an efficient cause. Now in each of ~these kinds
2685   2, 16  |               each of ~these kinds of cause we find a principal and
2686   2, 16  |             principal and a secondary cause. For the ~principal end
2687   2, 16  |               the principal efficient cause is the ~first agent, while
2688   2, 16  |               the secondary efficient cause is the secondary and ~instrumental
2689   2, 16  |               assistance as the first cause leading to happiness.~Aquin.:
2690   2, 16  |              though it were the first cause of movement towards happiness.
2691   2, 16  |           both as its first efficient cause, in as much as it ~leans
2692   2, 16  |     assistance, and as its last final cause, in as much as it ~expects
2693   2, 16  |             or as the first efficient cause, as stated above (A[4]).~
2694   2, 17  |                already the sufficient cause of the glory of the body.~
2695   2, 18  |               then, "what is free is ~cause of itself" (Metaph. i, 2),
2696   2, 18  |               one who does not act as cause ~of his own action, but
2697   2, 18  |            fear looks upon God as the cause of the infliction of ~punishment,
2698   2, 18  |           upon Him, not as the active cause ~of guilt, but rather as
2699   2, 18  |              with the increase of its cause. For the more one loves
2700   2, 18  |            they are the ~effects of a Cause of Whom they fall short
2701   2, 19  |             faith; and so long as the cause ~remains the effect is not
2702   2, 19  |               not only when the first cause is ~removed, but also when
2703   2, 19  |               also when the secondary cause is removed. Hence the movement ~
2704   2, 19  |              is, so to say, the first cause of the certainty ~of hope,
2705   2, 19  |               which is the ~secondary cause, as it were.~Aquin.: SMT
2706   2, 21  |          sufficiently procured by one cause, ~there is no need to induce
2707   2, 21  |             OBJ 2: Further, given the cause, the effect is also given.
2708   2, 21  |               given. Now love is ~the cause of fear, since "every fear
2709   2, 22  |               should be the efficient cause of that act.~Aquin.: SMT
2710   2, 22  |             effect is inferior to its cause; whereas an accident that ~
2711   2, 22  |           rather by way of ~efficient cause, in so far as it sets the
2712   2, 22  |              character of a ~material cause.~Aquin.: SMT SS Q[23] A[
2713   2, 23  |         effect does not transcend its cause.~Aquin.: SMT SS Q[24] A[
2714   2, 23  |           thing depends on the proper cause of ~that thing, since the
2715   2, 23  |              since the more universal cause produces a greater effect. ~
2716   2, 23  |              surpass the power of its cause. But ~an act of charity
2717   2, 23  |            Ghost. In like ~manner the cause of the increase of charity,
2718   2, 23  |             of a thing depends on its cause, and the cause of human
2719   2, 23  |         depends on its cause, and the cause of human virtue is a human ~
2720   2, 23  |              if charity decrease, the cause of this ~decrease must be
2721   2, 23  |           decrease. For it can have a cause of increase, but not of ~
2722   2, 24  |              reason of its ~being the cause of happiness: that which
2723   2, 24  |                love of the one is the cause of the love of the other,
2724   2, 25  |                for He is loved as the cause of happiness, whereas our
2725   2, 25  |             Reply OBJ 1: A thing is a cause of love in two ways: first,
2726   2, 25  |               In this way good is the cause of love, since each ~thing
2727   2, 25  |               way that ~seeing is the cause of loving, not as though
2728   2, 25  |               with ~himself." Now the cause is stronger than its effect.
2729   2, 25  |             for God's sake." Now "the cause of a thing being ~such is
2730   2, 26  |              1/1~OBJ 3: Further, "the cause of anything being such is
2731   2, 26  |               there are four kinds of cause, viz., final, formal, efficient,
2732   2, 26  |          reduced, though ~it is not a cause simply but relatively. According
2733   2, 26  |              In respect of ~the final cause, we love medicine, for instance,
2734   2, 26  |             in respect ~of the formal cause, we love a man for his virtue,
2735   2, 26  |             respect of the ~efficient cause, we love certain men because,
2736   2, 26  |               the genus of a material cause, we speak of loving ~something
2737   2, 26  |          formal, final, or efficient ~cause of this love, but because
2738   2, 26  |            other things, ~either as a cause through its effects, or
2739   2, 26  |              Deum 1) that "God is the cause ~of our loving God; the
2740   2, 27  |                Therefore charity is a cause of joy.~Aquin.: SMT SS Q[
2741   2, 27  |           special aspect, that might ~cause a special virtue.~Aquin.:
2742   2, 28  |      disturbed by some fear-inspiring cause. For this reason ~he premises
2743   2, 28  |              says that ~"peace is the cause of consent and of connaturalness,"
2744   2, 28  |      nevertheless many defects, which cause the appetite to ~remain
2745   2, 28  |                1) Whether evil is the cause of mercy on the part of
2746   2, 28  |            not in ~itself, but in its cause, thus, if a man wishes to
2747   2, 28  |           well of it." Thirdly, they ~cause yet greater pity, if they
2748   2, 30  |             he plead not with him the cause of the poor." Therefore ~
2749   2, 30  |            the ~result of an internal cause, like sickness, and then
2750   2, 30  |              results from an external cause, and then we have "to ~ransom
2751   2, 30  |           that is due to an extrinsic cause comes to the ~same as the
2752   2, 30  |             For no effect exceeds its cause. But spiritual goods exceed ~
2753   2, 30  |              Further, to multiply the cause is to multiply the effect.
2754   2, 30  |          therefore corporal almsdeeds cause a spiritual effect, the
2755   2, 30  |       considered with regard to their cause, in so far as ~a man gives
2756   2, 31  |            brother's sin, if it "will cause a worse corruption in ~the
2757   2, 32  |            God is apprehended as ~the cause of such effects as are naturally
2758   2, 32  |            faith; and hence just as a cause is ~greater than its effect,
2759   2, 32  |               one effect there is one cause. Now hatred is caused ~by
2760   2, 32  |         becomes, in ~consequence, the cause of hatred towards God.~Aquin.:
2761   2, 33  |            seem to be due to the same cause, viz. ~idleness. Hence sloth
2762   2, 33  |           others as being their final cause. Now ~just as we do many
2763   2, 33  |               from doing things ~that cause sorrow: nevertheless it
2764   2, 33  |      struggles against such things as cause sorrow. Now spiritual goods
2765   2, 33  |          against spiritual goods that cause sorrow is ~sometimes with
2766   2, 33  |               on account of any other cause whatever, ~but only in so
2767   2, 34  |                Further, likeness is a cause, not of sorrow but rather
2768   2, 34  |           pleasure. But likeness is a cause of envy: for the Philosopher
2769   2, 34  |            have ~not one and the same cause. Therefore, since the recollection
2770   2, 34  |            goods ~once possessed is a cause of pleasure, as stated above (
2771   2, 34  |               A[3]) ~it will not be a cause of sorrow. But it is a cause
2772   2, 34  |          cause of sorrow. But it is a cause of envy; for the ~Philosopher
2773   2, 34  |              through fear that it may cause harm either to ~himself,
2774   2, 34  |           causes love, so does sorrow cause hatred, as stated above ~(
2775   2, 35  |               which is good. Hence to cause a ~discord, whereby a good
2776   2, 38  |            Para. 2/3~Secondly, a just cause is required, namely that
2777   2, 38  |            authority, and for a ~just cause, and yet be rendered unlawful
2778   2, 39  |             direct but the occasional cause of ~quarrels or strife,
2779   2, 41  |             occasion is an accidental cause. But nothing ~accidental
2780   2, 41  |           nothing can be a sufficient cause of a man's spiritual downfall,
2781   2, 41  |             can only ~be an imperfect cause, conducing somewhat to that
2782   2, 41  |               is said to afford not a cause, but an occasion, which
2783   2, 41  |              not always an accidental cause. Nor is there any reason ~
2784   2, 41  |             else: thus the accidental cause is mentioned in the definition
2785   2, 41  |              words or deed may be the cause of another's sin ~in two
2786   2, 41  |                deed is the accidental cause of another's sin, when he
2787   2, 41  |              uttered for a reasonable cause, it is ~neither idle nor
2788   2, 42  |            love as effects from their cause. Hence ~the precepts of
2789   2, 43  |               to consider the highest cause. By means of that cause
2790   2, 43  |               cause. By means of that cause we are ~able to form a most
2791   2, 43  |             in order. Now the highest cause may be ~understood in two
2792   2, 43  |             he that knows the highest cause in any particular genus,
2793   2, 43  |          other hand, he who knows the cause that is ~simply the highest,
2794   2, 43  |              good, we find a ~highest cause, namely the sovereign good
2795   2, 43  |             which is a gift, ~has its cause in the will, which cause
2796   2, 43  |              cause in the will, which cause is charity, but it has its
2797   2, 43  |          speaking of wisdom as to its cause, whence ~also wisdom [sapientia]
2798   2, 43  |           which is a gift, is not the cause but the ~effect of charity.~
2799   2, 44  |               one contrary is not the cause of the other. But wisdom ~
2800   2, 44  |             other. But wisdom ~is the cause of folly; for it is written (
2801   2, 44  |              according to the highest cause, for if a man fails in judgment ~
2802   2, 44  |             it takes for the highest ~cause and last end some worldly
2803   2, 44  |        chiefly as regards the highest cause, which is the last ~end
2804   2, 44  |               anger especially is the cause of fury and madness in ~
2805   2, 44  |              to worldly ~wisdom, is a cause of this folly.~Aquin.: SMT
2806   2, 45  |               the ~absolutely highest cause: so that the consideration
2807   2, 45  |          consideration of the highest cause ~in any particular genus
2808   2, 45  |             of human acts the highest cause is the common end of all
2809   2, 45  |               the absolutely highest ~cause, for it is about human good,
2810   2, 45  |                would seem to have no ~cause, but its very being is its
2811   2, 45  |             but its very being is its cause, since a thing is said to
2812   2, 45  |                being by reason of its cause. Now "to follow the mean"
2813   2, 45  |           Therefore prudence does not cause the mean in moral ~virtues.~
2814   2, 45  |             fear and distrust are the cause of over-solicitude, since
2815   2, 49  |               be ascribed to the same cause, must ~correspond to different
2816   2, 49  |             not reducible to the same cause, for ~many can take good
2817   2, 49  |               of a lower principle or cause, is sometimes reducible ~
2818   2, 50  |               hand, when the mover is cause not only of the movement,
2819   2, 51  |             the source of contention, cause ~inconstancy on the part
2820   2, 51  |           Reply OBJ 1: Envy and anger cause inconstancy by drawing away
2821   2, 52  |           Secondly on the part of the cause: for if the will ~be so
2822   2, 53  |               A[6]) lust is the chief cause of lack of rectitude ~in
2823   2, 56  |          virtually"; thus a universal cause is general in relation to
2824   2, 56  |            which it is general, since cause and effect are not ~essentially
2825   2, 58  |           another ~without sufficient cause, he despises him unduly,
2826   2, 58  |            another without sufficient cause, he injures and ~despises
2827   2, 58  |           another ~man without urgent cause: and, consequently, unless
2828   2, 60  |               someone, for some undue cause procures its revocation,
2829   2, 60  |              taking. Hence whoever is cause of an ~unjust taking is
2830   2, 60  |               always the efficacious ~cause of robbery. Hence the counsellor
2831   2, 60  |             also he who is in any way cause of the sin, whether by counselling, ~
2832   2, 61  |              of the person but of the cause. Hence a gloss on Eph. 6:
2833   2, 61  |      knowledge, you consider ~the due cause, not the person; but if,
2834   2, 61  |            him something not for some cause that renders him worthy
2835   2, 61  |              considered as the proper cause. But when we consider the
2836   2, 61  |       themselves, that which is not a cause is considered as though
2837   2, 61  |          since consanguinity is not a cause whereby a man is ~rendered
2838   2, 61  |             is necessary to have some cause for this. If ~this cause
2839   2, 61  |              cause for this. If ~this cause have anything to do with
2840   2, 61  |               that which is taken for cause have nothing to do with
2841   2, 61  |               wealth not ~being a due cause of honor, this will savor
2842   2, 61  |               virtue alone is the due cause of a person being honored.
2843   2, 61  |                those things which may cause an opposite inequality.
2844   2, 62  |            thereby we unintentionally cause ~harm to anyone, it should
2845   2, 62  |            Phys. ii, 6) "chance is a ~cause that acts beside one's intention."
2846   2, 62  |               is called an accidental cause. Wherefore he who ~does
2847   2, 62  |               inflicted on those ~who cause death unintentionally, through
2848   2, 63  |              way of punishment in the cause of justice. Again, no man
2849   2, 64  |                Secrecy is sometimes a cause of sin, as when a man employs ~
2850   2, 64  |             the Egyptians without any cause: wherefore it is ~written
2851   2, 67  |      confidence in the justice of his cause, seeing that he is ~unjustly
2852   2, 67  |               man appeals in order to cause a delay, ~lest a just sentence
2853   2, 69  |           sins by defending an unjust cause?~(4) Whether he sins if
2854   2, 69  |            with the wealthy plead the cause of ~the poor: for the slightest
2855   2, 69  |          advocate to plead a person's cause. Therefore it is ~unfitting
2856   2, 69  |            debarred from pleading the cause ~of others, while they are
2857   2, 69  |         allowed to advocate their own cause.~Aquin.: SMT SS Q[71] A[
2858   2, 69  |              prove the justice of the cause he ~defends, and also speech
2859   2, 69  |            their own or in ~another's cause. The becomingness of exercising
2860   2, 69  |            should be advocates in any cause ~whatever, or that clerics
2861   2, 69  |               plead either their own ~cause or that of persons closely
2862   2, 69  |               can be advocates in the cause of their own church, and
2863   2, 69  |              church, and monks in the cause ~of their own monastery,
2864   2, 69  |       necessity of pleading one's own cause, because others are ~able
2865   2, 69  |           sins by defending an unjust cause?~Aquin.: SMT SS Q[71] A[
2866   2, 69  |               by defending an ~unjust cause. For just as a physician
2867   2, 69  |              he can defend ~an unjust cause. Now a physician is praised
2868   2, 69  |               if he defends an unjust cause.~Aquin.: SMT SS Q[71] A[
2869   2, 69  |               by defending an ~unjust cause, when once he has undertaken
2870   2, 69  |            means in defense of a just cause (e.g. by producing false ~
2871   2, 69  |              than to defend an unjust cause, since ~the former is a
2872   2, 69  |               by ~defending an unjust cause.~Aquin.: SMT SS Q[71] A[
2873   2, 69  |       advocate by defending an unjust cause, helps the ungodly. ~Therefore
2874   2, 69  |        knowingly he defends an unjust cause, ~without doubt he sins
2875   2, 69  |         however, he defends an unjust cause unknowingly, thinking ~it
2876   2, 69  |         accepts service in an unjust ~cause, unjustly injures the party
2877   2, 69  |              from the outset that the cause is ~just, and discovers
2878   2, 69  |              mercy to plead another's cause, as stated above (A[1]~).
2879   2, 69  |               But pleading a person's cause seems to be a spiritual
2880   2, 69  |              he mercifully pleads the cause of a poor ~man, should have
2881   2, 70  |              in so far as such deeds ~cause or signify that which is
2882   2, 70  |              sin is diminished by its cause. But the sin of ~reviling
2883   2, 71  |            such a grave nature, as to cause a notable injury to a man'
2884   2, 71  |         another save as an occasional cause, for ~instance by an evil
2885   2, 71  |         reviler is not the sufficient cause of ~unfriendliness in another
2886   2, 71  |            but is only the occasional cause of ~division among those
2887   2, 74  |                There cannot be a just cause for cursing a sinner if ~
2888   2, 74  |               thing spoken, by way of cause, and this ~belongs to God
2889   2, 74  |                1/1~OBJ 3: Further, to cause a thing is more than to
2890   2, 74  |          since it has the aspect of a cause, will be ~more or less grievous
2891   2, 76  |               character of an active ~cause, in so far as it administers
2892   2, 76  |       usurious money as instrumental ~cause, but on account of his own
2893   2, 76  |             own industry as principal cause. Wherefore ~he has more
2894   2, 77  |               it pertains to the same cause ~to establish and to preserve
2895   2, 77  |             not an ~omission, but the cause of an omission. Consequently,
2896   2, 77  |             on account of a preceding cause by reason ~of which the
2897   2, 77  |           good results from an entire cause, whereas evil ~arises from
2898   2, 79  |                by their command, they cause the act of religion, which ~
2899   2, 80  |               of religion?~(3) Of the cause of devotion?~(4) Of its
2900   2, 80  |    contemplation or meditation is the cause of devotion?~Aquin.: SMT
2901   2, 80  |              or meditation is not the cause ~of devotion. No cause hinders
2902   2, 80  |            the cause ~of devotion. No cause hinders its effect. But
2903   2, 80  |              or meditation is not the cause of devotion.~Aquin.: SMT
2904   2, 80  |              the proper and essential cause of ~devotion, the higher
2905   2, 80  |       contemplation is not the proper cause of devotion.~Aquin.: SMT
2906   2, 80  |         contemplation were the proper cause of devotion, it ~would follow
2907   2, 80  |      contemplation is not the proper ~cause of devotion.~Aquin.: SMT
2908   2, 80  |          Therefore ~meditation is the cause of devotion.~Aquin.: SMT
2909   2, 80  |               The extrinsic and chief cause of devotion is God, of Whom ~
2910   2, 80  |            devout." But the intrinsic cause on our ~part must needs
2911   2, 80  |         meditation must ~needs be the cause of devotion, in so far as
2912   2, 80  |                which is the proximate cause of devotion. The other consideration ~
2913   2, 80  |              for it is of a nature to cause sorrow directly (when one ~
2914   2, 81  |         causes. ~Now one thing is the cause of another in two ways:
2915   2, 81  |           subject to the power of the cause; secondly imperfectly, by
2916   2, 81  |           subject to the power of the cause. Accordingly in this way
2917   2, 81  |               this way the reason is ~cause of certain things in two
2918   2, 81  |         either ~because desire is the cause of their petition, since
2919   2, 81  |             it belongs in addition to cause something by way of ~command
2920   2, 81  |              by considering it in its cause. The ~not cause of prayer
2921   2, 81  |             it in its cause. The ~not cause of prayer is the desire
2922   2, 85  |             are gotten of a ~shameful cause, for instance of whoredom
2923   2, 85  |                1/2~I answer that, The cause of giving cannot be the
2924   2, 85  |               of giving cannot be the cause of receiving, as ~neither
2925   2, 85  |        receiving, as ~neither can the cause of action be the cause of
2926   2, 85  |            the cause of action be the cause of passion; yet it happens ~
2927   2, 85  |               whereas from some other cause through holding ~property
2928   2, 86  |        impossible to him ~through any cause whatsoever, he must do what
2929   2, 86  |             said to be made when its ~cause is made, because the effect
2930   2, 86  |            contained virtually in its cause. ~This is why we thank not
2931   2, 86  |              vow, ~for necessity is a cause of sorrow according to Metaph.
2932   2, 86  |           life, ~without any apparent cause to prevent him from fulfilling
2933   2, 86  |      fulfilling his vow. But ~if some cause were to appear, giving rise,
2934   2, 87  |              vain," ~i.e. without due cause and necessity, "he shall
2935   2, 87  |                effected by some other cause (as, for example, if one
2936   2, 87  |               is ~already true in its cause, namely, the purpose of
2937   2, 87  |              obligation for some just cause.~Aquin.: SMT SS Q[89] A[
2938   2, 87  |             vow: but it has a greater cause of ~stability on the part
2939   2, 90  |                  good results from a ~cause that is one and entire,
2940   2, 92  |               gravest sin?~(4) Of the cause of this sin.~Aquin.: SMT
2941   2, 92  |               is one supreme god, the cause of ~all things. After him
2942   2, 92  |           Thes. Para. 1/1~Whether the cause of idolatry was on the part
2943   2, 92  |                It would seem that the cause of idolatry was not on the
2944   2, 92  |            virtue, or guilt. But the ~cause of idolatry could not be
2945   2, 92  |               could idolatry have its cause in man on the part of virtue,
2946   2, 92  |               abominable idols is the cause and the beginning and end ~
2947   2, 92  |             Therefore idolatry has no cause on the part of man.~Aquin.:
2948   2, 92  |             those things which have a cause in man are found among ~
2949   2, 92  |             Therefore idolatry had no cause on the part of man.~Aquin.:
2950   2, 92  |             Therefore idolatry had no cause on the part of man.~Aquin.:
2951   2, 92  |                Idolatry had a twofold cause. One was a dispositive ~
2952   2, 92  |                One was a dispositive ~cause; this was on the part of
2953   2, 92  |          revering them too much. This cause is ~assigned (Wis. 14:15): "
2954   2, 92  |              Body Para. 2/2~The other cause of idolatry was completive,
2955   2, 92  |          Reply OBJ 1: The dispositive cause of idolatry was, on the
2956   2, 92  |          idolatry is stated to be the cause, beginning and end of all
2957   2, 92  |            considers the consummative cause of idolatry.~
2958   2, 93  |             he does not divine, ~i.e. cause something divine, but rather
2959   2, 93  |              heavenly ~bodies are the cause of what takes place in the
2960   2, 93  |             stars signify rather than cause the things foretold by ~
2961   2, 93  |               proceeds from the ~same cause, so that by signifying the
2962   2, 93  |             so that by signifying the cause, in consequence it signifies ~
2963   2, 93  |            weather, in so far ~as its cause is the cause of fair weather).
2964   2, 93  |              far ~as its cause is the cause of fair weather). Now it
2965   2, 93  |        ascribed to some common higher cause ~of a corporeal nature,
2966   2, 93  |         referable to a common higher ~cause, which is divine providence.
2967   2, 93  |               accidental being has no cause, least of all a natural
2968   2, 93  |                least of all a natural cause, ~such as is the power of
2969   2, 93  |           bodies cannot be the direct cause of the free-will's ~operations.
2970   2, 93  |             they can be a dispositive cause of an ~inclination to those
2971   2, 93  |              dreams are sometimes the cause of future occurrences; for ~
2972   2, 93  |              referable to some common cause of both dreams and future
2973   2, 93  |           then, ~consider what is the cause of dreams, and whether it
2974   2, 93  |             and whether it can be the cause of ~future occurrences,
2975   2, 93  |               to be observed that the cause of dreams is sometimes ~
2976   2, 93  |      sometimes outside us. The inward cause of dreams is twofold: ~one
2977   2, 93  |            while ~asleep. A such like cause of dreams is not a cause
2978   2, 93  |              cause of dreams is not a cause of future occurrences, ~
2979   2, 93  |             But ~sometimes the inward cause of dreams regards the body:
2980   2, 93  |               like manner the outward cause of dreams is twofold, corporal
2981   2, 93  |        heavenly bodies. The spiritual cause is ~sometimes referable
2982   2, 93  |        revelation, or to some natural cause inward or ~outward, and
2983   2, 93  |               as the efficacy of that cause extends. But it will be ~
2984   2, 93  |               are manifestly not the ~cause of future events: wherefore
2985   2, 93  |          known therefrom as ~from its cause. It follows therefore that
2986   2, 93  |            cognizant of them. Now the cause ~of dumb animals' actions
2987   2, 93  |            may proceed from a twofold cause. In the first place it may
2988   2, 93  |               may be ~due to a bodily cause. For since dumb animals
2989   2, 93  |               produced by a spiritual cause, ~namely, either by God,
2990   2, 93  |             Para. 2/7~Apart from this cause, however, the result of
2991   2, 93  |              some directing spiritual cause. If we ~ascribe it to chance,
2992   2, 93  |            lot be left to a spiritual cause, ~it is sometimes ascribed
2993   2, 94  |               themselves the power to cause science, consisting as they
2994   2, 94  |               as ~proceeding from its cause; as when a slave fears a
2995   2, 97  |          exacted without a reasonable cause, this ~would seem to involve
2996   2, 98  |             virtue of his office, can cause these ~exchanges to be made
2997   2, 98  |              inasmuch as they are the cause of spiritual grace, on which
2998   2, 98  |               lawfully baptize it, or cause it to be baptized by anyone
2999   2, 98  |               it is based on a worthy cause, on ~account of which a
3000   2, 98  |               Orders from him for any cause whatever. If, however, one