Part, Question

3001   2, 102 |             when ~ingrafted." Now the cause is greater than the effect.
3002   2, 102 |              Christ is the origin and cause of justice, ~according to
3003   2, 103 |              to charity which is ~the cause of spiritual life. Now by
3004   2, 103 |           were made sinners." Now the cause is seemingly greater than ~
3005   2, 104 |          includes the lesser. Now the cause ~of debt is found primarily
3006   2, 104 |         effect turns naturally to its cause; wherefore ~Dionysius says (
3007   2, 104 |            Himself ~because He is the cause of all": for the effect
3008   2, 104 |              benefactor, as ~such, is cause of the beneficiary. Hence
3009   2, 104 |              we have ~to consider the cause of friendship; so that in
3010   2, 106 |             punishment, which is ~the cause of servile fear. But the
3011   2, 106 |             habituation or some other cause. Hence it is evident that
3012   2, 106 |              his own, yet not without cause.~Aquin.: SMT SS Q[108] A[
3013   2, 106 |             his part, but not without cause: and this in three ways.~
3014   2, 107 |            praise oneself without due cause even for that which is true:
3015   2, 108 |              That a person intends to cause another to have a false
3016   2, 108 |         belong to the species ~of its cause.~Aquin.: SMT SS Q[110] A[
3017   2, 108 |                Yet not every lie is a cause of deception, since no one
3018   2, 108 |              results from a ~complete cause, while evil results from
3019   2, 110 |         Secondly, with ~regard to its cause, from which more frequently
3020   2, 110 |        inwardly moving and ~impelling cause. For when a man is uplifted
3021   2, 110 |                but is very often its ~cause. For this reason Gregory
3022   2, 110 |              First, as an ~occasional cause, inasmuch as a man prides
3023   2, 110 |        considered with regard ~to its cause, namely, pride, or the desire
3024   2, 110 |         sometimes that boasts are the cause of quarrels, not ~intentionally
3025   2, 110 |           either in ~itself or in its cause. That a man boast, through
3026   2, 112 |                 Now any virtue is the cause of ~friendship: "since the
3027   2, 113 |      effectively, being ~a sufficient cause of death; whereas no one
3028   2, 113 |       flattering can be a ~sufficient cause of another's sinning, as
3029   2, 113 |            himself, as the sufficient cause of sinning, whereas he is ~
3030   2, 113 |               is ~only the occasional cause of the harm he does to others.~
3031   2, 115 |              inexperience is the sole cause of their liberal ~expenditure
3032   2, 121 |           virtue, and from some other cause than virtue. Hence ~the
3033   2, 121 |               is confronted with the ~cause of fear, whereas this cause
3034   2, 121 |           cause of fear, whereas this cause is not present to the aggressor.~
3035   2, 121 |               the other hand, he ~has cause for both spiritual sorrow,
3036   2, 121 |             to anger to strike at the cause of sorrow, so ~that it directly
3037   2, 121 |       aggression, either as being the cause of anger, ~as stated above (
3038   2, 122 |            pain of martyrdom;~(5) Its cause.~Aquin.: SMT SS Q[124] A[
3039   2, 122 |               first ~and chief motive cause, being the virtue commanding
3040   2, 122 |               being its proper motive cause, being the virtue that ~
3041   2, 122 |     comparison with its ~first motive cause, which is the love of charity,
3042   2, 122 |            Whether faith alone is the cause of martyrdom?~Aquin.: SMT
3043   2, 122 |               that faith alone is the cause of martyrdom. For it is ~
3044   2, 122 |         Therefore faith ~alone is the cause of martyrdom.~Aquin.: SMT
3045   2, 122 |              some other good were the cause of martyrdom, it ~would
3046   2, 122 |          Therefore faith alone is the cause of martyrdom.~Aquin.: SMT
3047   2, 122 |             other ~virtues can be the cause of martyrdom.~Aquin.: SMT
3048   2, 122 |              of faith. ~Wherefore the cause of all martyrdom is the
3049   2, 122 |              this way they can be the cause of martyrdom. For this reason
3050   2, 122 |             be said to be ~the direct cause of martyrdom. Yet, since
3051   2, 122 |              be ~contrary, may be the cause of martyrdom inasmuch as
3052   2, 122 |             good, which is the proper cause of martyrdom, is of more ~
3053   2, 122 |           referred to God, may be the cause of ~martyrdom.~
3054   2, 123 |            when one ~has a reasonable cause for fear.~Aquin.: SMT SS
3055   2, 124 |           regards the progress he may cause in others. Hence it is written ~(
3056   2, 125 |            not depend chiefly ~on the cause of the vice but on the vice'
3057   2, 125 |             presumption ~which is its cause.~Aquin.: SMT SS Q[127] A[
3058   2, 125 |               does not depend on ~its cause, so neither does it depend
3059   2, 127 |           care, of which fear is ~the cause: wherefore security denotes
3060   2, 127 |          however, that as hope is the cause of daring, so is ~fear the
3061   2, 127 |               daring, so is ~fear the cause of despair, as stated above
3062   2, 130 |               as regards its interior cause, which is arrogance: but ~
3063   2, 130 |               OBJ 2: Anger is not the cause of discord and contention,
3064   2, 131 |        considered in reference to its cause, which on the part of the
3065   2, 131 |      respective species than on their cause or effect. Hence ~pusillanimity
3066   2, 131 |   pusillanimity as proceeding from a ~cause in the intellect. Yet it
3067   2, 131 |                even in respect of its cause: because ignorance of this
3068   2, 131 |        considers the point of view of cause. Nor is ~the fear that causes
3069   2, 131 |               vengeance, ~it does not cause pusillanimity, which disheartens
3070   2, 134 |            which is the safeguard and cause of other ~things is greater
3071   2, 134 |          goods, the loss of which may cause sorrow, is to ~be referred
3072   2, 134 |               for, is of a nature ~to cause sorrow, according to Prov.
3073   2, 135 |               especially ~those which cause sorrow. Now patience is
3074   2, 136 |           while delicacy regards the ~cause that hinders pleasure, for
3075   2, 136 |            result of vainglory as its cause. Now it has been ~stated
3076   2, 136 |         virtues depends, not on their cause, but on their species.~Aquin.:
3077   2, 139 |               proceeds from a natural cause, wherefore it is more ~lasting
3078   2, 142 |               object?~(3) Who are the cause of a man being ashamed?~(
3079   2, 142 |              by reason of its ~motive cause, which is a base action
3080   2, 142 |             things of which he is the cause." ~Now the virtuous man
3081   2, 143 |             beautiful, as being ~"the cause of the harmony and clarity
3082   2, 146 |           Further, in every genus the cause is the most powerful. Now ~
3083   2, 146 |            gluttony is apparently the cause of other sins, for a gloss
3084   2, 146 |               from gluttony. Nor is a cause necessarily more powerful,
3085   2, 146 |                unless it ~be a direct cause: and gluttony is not the
3086   2, 146 |            gluttony is not the direct cause but the ~accidental cause,
3087   2, 146 |             cause but the ~accidental cause, as it were, and the occasion
3088   2, 146 |       connected with eating, that can cause a different species of gluttony.~
3089   2, 146 |             under the aspect of final cause, other vices ~originate.
3090   2, 146 |            which, considered as final cause, i.e. as having a most ~
3091   2, 148 |            this ~defect. This act may cause drunkenness in two ways.
3092   2, 148 |       wherefore this is no sufficient cause for ~excusing a man from
3093   2, 148 |        Drunkenness was the occasional cause of slavery, in so far ~as
3094   2, 151 |               1/1~OBJ 3: Further, the cause is more powerful than its
3095   2, 151 |              1/2~On the contrary, The cause is more powerful than its
3096   2, 151 |             under the aspect of final cause, in which ~respect chiefly
3097   2, 151 |              vices are said to be the cause of others.~Aquin.: SMT SS
3098   2, 151 |              so ~that the latter is a cause of lust, as removing an
3099   2, 151 |           thereto, not ~as its direct cause; whereas this is seemingly
3100   2, 151 |          Secondly, on account ~of the cause: for, since lust causes
3101   2, 152 |          there were equally liable to cause dispute between Jews and ~
3102   2, 152 |              obligation or reasonable cause. ~Secondly, a thing is said
3103   2, 152 |           mortal sin by reason of its cause: thus ~he who gives an alms,
3104   2, 152 |     considered with reference to its ~cause. This may be threefold.
3105   2, 152 |            threefold. One is a bodily cause. For when there is ~excess
3106   2, 152 |              humor be due to a sinful cause (for ~instance excessive
3107   2, 152 |             character of sin from its cause: whereas if the excess or
3108   2, 152 |  superfluities be not due to a sinful cause, nocturnal pollution ~is
3109   2, 152 |          neither in itself nor in its cause.~Aquin.: SMT SS Q[154] A[
3110   2, 152 |               Body Para. 3/5~A second cause of nocturnal pollution is
3111   2, 152 |            sinful ~on the part of its cause. on the other hand, it may
3112   2, 152 |          neither in itself nor in its cause.~Aquin.: SMT SS Q[154] A[
3113   2, 152 |              Body Para. 4/5~The third cause is spiritual and external;
3114   2, 153 |               it is owing to a bodily cause: because some ~people by
3115   2, 153 |              a praiseworthy spiritual cause, for instance ~the vehemence
3116   2, 153 |      concupiscence, by reason of its ~cause, increases merit, whereas
3117   2, 154 |               is merely an occasional cause of incontinence; since it
3118   2, 154 |                are not the sufficient cause of incontinence, ~but are
3119   2, 154 |               follows that the direct cause of incontinence is on the
3120   2, 154 |       occasional but not a sufficient cause of incontinence, as stated
3121   2, 156 |             Some codices add 'without cause.' However, in the genuine
3122   2, 156 |              viii, 6): "From whatever cause it arises, ~the angry passion
3123   2, 156 |              He that is angry without cause, ~shall be in danger; but
3124   2, 156 |             but he that is angry with cause, shall not be in ~danger:
3125   2, 156 |            quickly and for any slight cause. ~Secondly, in relation
3126   2, 156 |               In one way, because the cause ~of anger, to wit, the inflicted
3127   2, 156 |                however, directly the ~cause of certain special sins,
3128   2, 156 |             anger, it has a ~previous cause, from which it arises more
3129   2, 156 |            not angry, ~whereas he has cause to be, sins. For unreasonable
3130   2, 156 |                 Anger, when it ~has a cause, is not anger but judgment.
3131   2, 156 |            judgment of his reason is ~cause not only of the simple movement
3132   2, 156 |             effect is a sign that the cause is removed, so the lack
3133   2, 160 |            indirectly by removing its cause. For the proud ~man subjects
3134   2, 160 |             of the soul, and is their cause," wherefore ~it may be employed
3135   2, 160 |         considered with regard to its cause, in so far as to ~have a
3136   2, 160 |              immoderately. Now one is cause of one's own good in two ~
3137   2, 160 |                not as from its direct cause, but ~as from an accidental
3138   2, 160 |            but ~as from an accidental cause, in so far as a man makes
3139   2, 160 |            from being the ~accidental cause of another, as stated in
3140   2, 160 |            pride. Hence pride is the ~cause of gravity in other sins.
3141   2, 160 |            the first is pride, as the cause ~whereby other sins are
3142   2, 160 |              as vainglory, but is the cause ~thereof: for pride covets
3143   2, 161 |            effect ~falls short of its cause." Now every good existing
3144   2, 161 |               in so far as it was the cause of her being puffed up with
3145   2, 163 |              evil angels, and should ~cause him to be helped by good
3146   2, 167 |      disfigurement arising from some ~cause such as sickness or the
3147   2, 167 |        especially since this may be a cause of sensuous pleasure; ~and
3148   2, 168 |             wont to be ~sometimes the cause of murder, which is forbidden
3149   2, 169 |              1) its essence; (2) its ~cause; (3) the mode of prophetic
3150   2, 169 |              is proportionate to its ~cause. Since then prophecy pertains
3151   2, 169 |           natural reason which is the cause of human science. Now ~a
3152   2, 169 |             imprint made by an active cause is not always on a ~par
3153   2, 169 |               with the virtue of that cause. Hence sometimes the prophetic ~
3154   2, 170 |               Out. Para. 1/1 - OF THE CAUSE OF PROPHECY (SIX ARTICLES)~
3155   2, 170 |              We must now consider the cause of prophecy. Under this
3156   2, 170 |       substances, or from a corporeal cause, as stated ~above (Q[95],
3157   2, 170 |           which comes from a ~natural cause is not called prophecy except
3158   2, 170 |               the universal efficient cause requires ~neither previous
3159   2, 170 |        science proceed from a natural cause, ~and nature cannot work
3160   2, 170 |             be said of God Who is the cause of prophecy.~Aquin.: SMT
3161   2, 170 |           Divine power, ~which is the cause of prophecy.~Aquin.: SMT
3162   2, 171 |              due to some well-ordered cause. ~This cause may be natural -
3163   2, 171 |             well-ordered cause. ~This cause may be natural - for instance,
3164   2, 172 |               ways. First, as in its ~cause: and thus we have the prophecy
3165   2, 172 |             foretells the relation of cause to effect, which ~is sometimes
3166   2, 172 |              approached nearer to the cause of the revelation. ~Fourthly,
3167   2, 173 |               arise from a threefold ~cause. First, from a bodily cause,
3168   2, 173 |           cause. First, from a bodily cause, as happens to those who
3169   2, 173 |         considered with regard to its cause, and thus ~it may have a
3170   2, 173 |               and thus ~it may have a cause on the part of the appetitive
3171   2, 173 |                even ~God Himself, the cause of all things, through the
3172   2, 173 |             signify that ~love is the cause of rapture.~Aquin.: SMT
3173   2, 173 |           affecting the ~appetite may cause an excess in the cognitive
3174   2, 173 |            either of them may equally cause an aberration of mind; and
3175   2, 176 |              done supernaturally; the cause whereof is the divine omnipotence
3176   2, 176 |             the power of some natural cause. Both of these can be ~done
3177   2, 178 |             but as regards the motive cause of the ~exercise of that
3178   2, 178 |    contemplative life has its ~motive cause on the part of the affections,
3179   2, 178 |              in a ~mirror is to see a cause in its effect wherein its
3180   2, 178 |           right to left; if from the ~cause to the effect, it will be
3181   2, 181 |        Whenever anyone intervene in a cause where life or state is ~
3182   2, 181 |           from any slight or unstable cause, but from one that ~is firmly
3183   2, 182 |       unawares or by some unavoidable cause. In the religious state ~
3184   2, 183 |          Damasus [*Cf. Can. Clericos, cause. i, ~qu. 2; Can. Quoniam;
3185   2, 183 |              i, ~qu. 2; Can. Quoniam; cause. xvi, qu. 1; Regul. Monach.
3186   2, 184 |         contempt, but from some other cause, when he is led ~to do something
3187   2, 184 |              through some ~particular cause such as concupiscence or
3188   2, 184 |        through the same or some other cause. Thus ~Augustine says (De
3189   2, 185 |                Cf. Cf. Can. Clericos, cause. i, qu. 2; Can. Quoniam, ~
3190   2, 185 |              i, qu. 2; Can. Quoniam, ~cause xvi, qu. 1; Regul. Monach.
3191   2, 187 |             cap. 14; Cf. can. Viduas: cause. xxvii, qu. 1]: "If among ~
3192   2, 187 |               Prov. 25:9): "Treat thy cause with thy ~friend." Now a
3193   2, 187 |             thy ~friend." Now a man's cause would seem to be especially
3194   3, 1   |             Rudib. iv): "What greater cause is there of the Lord's coming
3195   3, 1   |             become incarnate. For the cause remaining, the effect also
3196   3, 1   |             gloss says, "There was no cause of ~Christ's coming into
3197   3, 1   |          revealed to one to ~whom the cause is not revealed. Hence,
3198   3, 1   |            knows the effect knows the cause.~Aquin.: SMT TP Q[1] A[4]
3199   3, 1   |           that which is the efficient cause ~of perfection, perfection
3200   3, 1   |            incarnate is the efficient cause of the perfection of ~human
3201   3, 2   |           Further, "That which is the cause of a thing being such is
3202   3, 2   |               mere man cannot be ~the cause of the good of the entire
3203   3, 3   |            effect does not act on its cause. Hence it is not befitting
3204   3, 4   |    individuals, but by a community of cause, whereby the ~incarnate
3205   3, 4   |               of God is the universal cause of human salvation.~Aquin.:
3206   3, 5   |               be proportionate to the cause. The third reason is ~taken
3207   3, 5   |              two ~reasons, in one the cause of the soul is ignored,
3208   3, 5   |          considered to understand the cause ~of the soul, Who seeks
3209   3, 5   |               as the first effective ~cause of life; but the soul is
3210   3, 5   |              collation of ~effect and cause, i.e. inasmuch as when we
3211   3, 5   |              and are ignorant ~of its cause, we seek to know it, as
3212   3, 6   |                causality, as we say a cause is midway between the first
3213   3, 6   |              midway between the first cause and the ~last effect. And
3214   3, 6   |            soul is to some extent the cause of flesh being united to ~
3215   3, 6   |          prevents one thing being the cause of the aptitude ~and congruity
3216   3, 6   |      beginning of the world, for the ~cause is not subsequent to the
3217   3, 6   |           said (De Causis), the first cause excels the ~second in bringing
3218   3, 6   |              to the Word as a second ~cause to a first. Hence the Word
3219   3, 6   |           means, but as the efficient cause.~Aquin.: SMT TP Q[6] A[6]
3220   3, 7   |          recipient is to an inflowing cause, the more ~does it partake
3221   3, 7   |               of Christ's soul to the cause of grace. ~For it was said
3222   3, 7   |        recipient is to the ~inflowing cause, the more it receives. And
3223   3, 7   |           grace; as fire which is the cause of heat in other ~hot things,
3224   3, 7   |                which is the universal cause of generation, as ~Dionysius
3225   3, 7   |              relation of grace to its cause. For grace is caused in
3226   3, 8   |           here uses the similitude of cause and effect, ~i.e. inasmuch
3227   3, 8   |          nature, i.e. the Divine, can cause something not only in the ~
3228   3, 8   |           which is the reason and the cause of ~the other, do not diversify
3229   3, 9   |              pre-eminently, since the cause ~ought always to be more
3230   3, 9   |                which is ~based on the cause, since he who knows the
3231   3, 9   |                since he who knows the cause is thereby enabled the ~
3232   3, 9   |             and as regards the active cause. For such knowledge ~springs
3233   3, 11  |           those who know, reason from cause to effect, not in ~order
3234   3, 11  |             it has from the inflowing cause; ~secondly, as regards what
3235   3, 13  |               grace, it had power ~to cause those effects proper to
3236   3, 14  |                 Secondly, in order to cause belief in the Incarnation.
3237   3, 14  |            the relation of ~effect to cause, i.e. that is said to be
3238   3, 14  |           necessity together with its cause. Now the cause of death
3239   3, 14  |               with its cause. Now the cause of death and such like ~
3240   3, 14  |            Para. 1/1~Reply OBJ 2: The cause of death and other corporeal
3241   3, 14  |              of contraries. ~But this cause was held in check by original
3242   3, 14  |         justice. Hence the proximate ~cause of death and other defects
3243   3, 14  |               quality and not in ~the cause of these defects; and hence,
3244   3, 15  |            nature, whereof God is the cause; but ~rather has been sown
3245   3, 15  |             in reference to the first cause of these ~defects, which
3246   3, 15  |             as regards the proximate ~cause of these defects, which
3247   3, 15  |           effect ~without knowing its cause; and thus wonder belongs
3248   3, 16  |           maintain that ~what was the cause of our salvation was the
3249   3, 17  |             relation the ~soul is the cause, inasmuch as it perfects
3250   3, 19  |           unto ~death . . . For which cause God also hath exalted Him."
3251   3, 19  |              for "what is of itself a cause is always more ~excellent
3252   3, 19  |              excellent than what is a cause through another," as is
3253   3, 19  |             it is to some ~extent the cause. But of whatever good we
3254   3, 19  |             good we possess the first cause by ~authority is God; and
3255   3, 19  |      secondary manner anyone may be a cause, to himself, of ~having
3256   3, 22  |             to all that ~obey Him the cause of eternal salvation." Thirdly,
3257   3, 24  |           ours?~(4) Whether it is the cause of our predestination?~Aquin.:
3258   3, 24  |              that human nature be the cause thereof: ~thus risibility
3259   3, 24  |               s predestination is the cause of ours?~Aquin.: SMT TP
3260   3, 24  |             predestination is not the cause of ~ours. For that which
3261   3, 24  |               which is eternal has no cause. But our predestination
3262   3, 24  |             predestination is not the cause of ours.~Aquin.: SMT TP
3263   3, 24  |             will of God has no ~other cause but God's will. Now, our
3264   3, 24  |             predestination is not the cause ~of ours.~Aquin.: SMT TP
3265   3, 24  |              1~OBJ 3: Further, if the cause be taken away, the effect
3266   3, 24  |            predestination is. not the cause of ~ours.~Aquin.: SMT TP
3267   3, 24  |             predestination is not the cause of ours; ~because by one
3268   3, 24  |              s ~predestination is the cause of ours: for God, by predestinating
3269   3, 24  |           time that He should be the ~cause of our salvation.~
3270   3, 25  |               person himself, and the cause of his being honored. Now ~
3271   3, 25  |               A[1] Body Para. 2/4~The cause of honor is that by reason
3272   3, 25  |               but on the part ~of the cause for which He is honored,
3273   3, 25  |            are honored, but only ~one cause of honor. In the mystery
3274   3, 27  |         nature, inasmuch as it is the cause of transmitting original
3275   3, 27  |             to holy men an occasional cause of perfect virtue: but not
3276   3, 27  |               to her every occasional cause of perfection.~Aquin.: SMT
3277   3, 30  |               Birth: ~since the first cause of man's ruin was through
3278   3, 30  |          child she conceived. But the cause should be made known before
3279   3, 32  |              this is befitting to the cause of the ~Incarnation, considered
3280   3, 32  |              this is befitting to the cause of the Incarnation, on the
3281   3, 32  |            the habitude of efficient ~cause. And this preposition of [
3282   3, 33  |                no creature can be the cause of a miraculous effect.
3283   3, 35  |          Christ. For ~nativity is the cause of filiation. But in Christ
3284   3, 35  |           some, considering ~only the cause of filiation, which is nativity,
3285   3, 35  |              of its terms, but of its cause or of its ~subject. For
3286   3, 35  |           account of the unity of the cause ~thereof. For man is born
3287   3, 35  |               Temporal nativity would cause a real temporal filiation
3288   3, 36  |           birth ~known. For "a direct cause is always of greater power
3289   3, 36  |               power than an indirect ~cause," as is stated Phys. viii.
3290   3, 37  |             with us,'" designates the cause of salvation, which is the
3291   3, 39  |            heaven, which is the first cause of alteration, ~is unalterable.
3292   3, 39  |               s Passion is the common cause of the opening of ~heaven
3293   3, 39  |             men. But it behooves this cause to be applied to each one,
3294   3, 40  |             but to fasting - for this cause did He fast, not as ~needing
3295   3, 41  |             eternal life, ~but as the cause of certain temporal effects,"
3296   3, 41  |              but to fasting; for this cause Christ fasted, ~not as needing
3297   3, 44  |          unfitting that Christ should cause ~any change in the order
3298   3, 44  |          change were due to any other cause.~Aquin.: SMT TP Q[44] A[
3299   3, 44  |               sins forgiven, that the cause of the ailment being removed,
3300   3, 44  |            Elias (4 Kgs. 2:8); and to cause ~thunder to be heard in
3301   3, 44  |             of peace and calm should ~cause either a disturbance in
3302   3, 46  |             itself; (2) the efficient cause of the Passion; (3) the ~
3303   3, 46  |               be necessary from some ~cause quite apart from itself;
3304   3, 46  |             an efficient or ~a moving cause then it brings about the
3305   3, 46  |          sources of His pain. For the cause of the ~sensitive pain was
3306   3, 46  |              slain by the sword. ~The cause of the interior pain was,
3307   3, 46  |           bodily injury, which is the cause of sensitive ~pain; but
3308   3, 46  |            which is ~God, who was the cause, not of grief, but rather
3309   3, 46  |      nevertheless, both grief and its cause can reach it in ~the way
3310   3, 46  |            with Christ ~from the same cause as Christ: hence Origen
3311   3, 47  |                1/1 - OF THE EFFICIENT CAUSE OF CHRIST'S PASSION (SIX
3312   3, 47  |             to consider the efficient cause of Christ's Passion, ~concerning
3313   3, 47  |              answer that, A thing may cause an effect in two ways: in
3314   3, 47  |            Him what ~was a sufficient cause of death, and with the intention
3315   3, 47  |              death resulted from that cause. In another ~way someone
3316   3, 47  |              this way ~Christ was the cause of His own Passion and death.
3317   3, 48  |              to the ~first and remote cause, to whom Christ's life belonged
3318   3, 48  |           whole Trinity ~as its first cause.~Aquin.: SMT TP Q[48] A[
3319   3, 48  |        efficiently. For the efficient cause of our salvation is the ~
3320   3, 48  |               the principal efficient cause of ~man's salvation is God.
3321   3, 49  |           Further, given an efficient cause, nothing else is required
3322   3, 49  |         Passion is not the sufficient cause of the forgiveness of ~sins.~
3323   3, 49  |             Passion is not the proper cause of the ~forgiveness of sins.~
3324   3, 49  |               s Passion is the proper cause of the forgiveness ~of sins
3325   3, 49  |              Christ's Passion is the ~cause of the forgiveness of sins.~
3326   3, 49  |            that is, by setting up the cause of our deliverance, from ~
3327   3, 49  |              deliverance, from ~which cause all sins whatsoever, past,
3328   3, 49  |               as a kind ~of universal cause of the forgiveness of sins,
3329   3, 49  |          Christ's Passion is not the ~cause of the human race being
3330   3, 49  |             far as the Passion is the cause of the forgiveness ~of sins,
3331   3, 49  |              Christ's Passion is the ~cause of the forgiveness of sin,
3332   3, 49  |              the same thing cannot be cause and effect: hence grace, ~
3333   3, 49  |            hence grace, ~which is the cause of meriting, does not come
3334   3, 49  |                But God's love ~is the cause of Christ's Passion, according
3335   3, 49  |              s Passion is ~rather the cause of wrath than of reconciliation
3336   3, 49  |            Passion is in two ways the cause of our ~reconciliation to
3337   3, 49  |          Christ's ~Passion is not the cause of the opening of the gate
3338   3, 49  |             effect never precedes the cause. Therefore it ~seems that
3339   3, 49  |               of the cross; for which cause God also exalted Him."~Aquin.:
3340   3, 49  |              of the cross: ~for which cause also God hath exalted Him,
3341   3, 49  |             written (Job 36:17): "Thy cause hath been ~judged as that
3342   3, 49  |          judged as that of the wicked cause and judgment Thou shalt
3343   3, 50  |             sometimes is the indirect cause of ~heat: and in this way
3344   3, 50  |               is corporeal is not the cause of what is spiritual. ~But
3345   3, 50  |         Therefore it could not be the cause of ~our salvation, which
3346   3, 50  |           sense Christ's death is the cause of our salvation, according
3347   3, 50  |          Christ's death cannot be the cause of our salvation by ~way
3348   3, 50  |                But ~the effect of any cause is properly estimated according
3349   3, 50  |               its ~resemblance to the cause. Consequently, since death
3350   3, 51  |               not as to the deserving cause of ~putrefaction, which
3351   3, 52  |               was a kind of universal cause of men's ~salvation, both
3352   3, 52  |               the dead. But a general cause is ~applied to particular
3353   3, 52  |            Further, if you remove the cause, you remove the effect.
3354   3, 53  |                 3) Its order;~(4) Its cause.~Aquin.: SMT TP Q[53] A[
3355   3, 53  |              by His own rising is the cause of our ~resurrection, so
3356   3, 53  |             so by His grace He is the cause of our grace, according
3357   3, 53  |              1~Whether Christ was the cause of His own Resurrection?~
3358   3, 53  |               that Christ was not the cause of His own Resurrection. ~
3359   3, 53  |              up by another is not the cause of his own rising. ~But
3360   3, 53  |           Therefore Christ is not the cause of His own Resurrection.~
3361   3, 53  |               which he is himself the cause. But Christ by His Passion
3362   3, 53  |            Passion is the meritorious cause of the glory of the Resurrection." ~
3363   3, 53  |              Therefore He was not the cause of His rising again.~Aquin.:
3364   3, 53  |               Christ could not be the cause of His Resurrection.~Aquin.:
3365   3, 54  |              was the exemplar and the cause of ours, as is stated in
3366   3, 54  |              glory." Hence, since the cause is mightier than the effect, ~
3367   3, 54  |            rose again." Now ~when the cause ceases, the effect ceases.
3368   3, 56  |          Christ's Resurrection is the cause of our resurrection?~(2)
3369   3, 56  |   resurrection?~(2) Whether it is the cause of our justification?~Aquin.:
3370   3, 56  |          Christ's Resurrection is the cause of the resurrection of our ~
3371   3, 56  |               Resurrection is not the cause of the ~resurrection of
3372   3, 56  |           because, given a sufficient cause, the effect ~must follow
3373   3, 56  |       Resurrection be the ~sufficient cause of the resurrection of our
3374   3, 56  |        Further, Divine justice is the cause of the resurrection of the ~
3375   3, 56  |              Resurrection ~is not the cause of the resurrection of our
3376   3, 56  |          Christ's Resurrection be the cause of the ~resurrection of
3377   3, 56  |         efficient, or the meritorious cause. Now it is not the exemplar
3378   3, 56  |            Now it is not the exemplar cause; ~because it is God who
3379   3, 56  |               to look at any exemplar cause outside Himself. In like
3380   3, 56  |              it is ~not the efficient cause; because an efficient cause
3381   3, 56  |           cause; because an efficient cause acts only through ~contact,
3382   3, 56  |           again is it the meritorious cause, because ~when Christ rose
3383   3, 56  |          appear to be in ~any way the cause of ours.~Aquin.: SMT TP
3384   3, 56  |             His ~Resurrection, is the cause of our resurrection.~Aquin.:
3385   3, 56  |           says: "Who is the efficient cause of ~our resurrection."~Aquin.:
3386   3, 56  |           first in ~any order, is the cause of all that come after it."
3387   3, 56  |              Resurrection must be the cause of ours: and this is what
3388   3, 56  |           natural order is that every cause ~operates first upon what
3389   3, 56  |          Christ's Resurrection is the cause of ~ours through the power
3390   3, 56  |            God's justice is the first cause of our resurrection, ~whereas
3391   3, 56  |             it were the ~instrumental cause. But although the power
3392   3, 56  |            the power of the principal cause is not ~restricted to one
3393   3, 56  |          Christ's Resurrection is the cause of ours.~Aquin.: SMT TP
3394   3, 56  |               is not the ~meritorious cause, but the efficient and exemplar
3395   3, 56  |            the efficient and exemplar cause of our ~resurrection. It
3396   3, 56  |     resurrection. It is the efficient cause, inasmuch as Christ's humanity, ~
3397   3, 56  |            Resurrection the efficient cause of ours, through the Divine
3398   3, 56  |             above (ad 2), the primary cause ~of human resurrection is
3399   3, 56  |             His Resurrection ~are the cause both of the destruction
3400   3, 56  |             from mortal life - is the cause of the destruction of our
3401   3, 56  |    inaugurated immortal life, is the ~cause of the repairing of our
3402   3, 56  |            furthermore a ~meritorious cause, as stated above (Q[48],
3403   3, 56  |          Christ's Resurrection is the cause of the resurrection of souls?~
3404   3, 56  |               Resurrection is not the cause of the ~resurrection of
3405   3, 56  |          Christ's Resurrection is the cause of bodies rising, nevertheless
3406   3, 56  |              does ~not seem to be the cause of the resurrection of souls.~
3407   3, 56  |              Resurrection is ~not the cause of the resurrection of souls.~
3408   3, 56  |          Christ's Resurrection is the cause why bodies rise ~again,
3409   3, 56  |               Resurrection is not the cause of the ~resurrection of
3410   3, 56  |               His Resurrection is the cause of the resurrection ~of
3411   3, 56  |          Christ's Resurrection is the cause of ours, both of the soul
3412   3, 56  |             fashion it is an exemplar cause with ~regard to the resurrection
3413   3, 56  |         Resurrection of Christ is the cause of justification as to both
3414   3, 56  |            Passion and ~death are the cause of the forgiveness of guilt,
3415   3, 56  |          Christ's Resurrection is the cause of newness of ~life, which
3416   3, 56  |        Passion was also a meritorious cause, as stated above (A[1], ~
3417   3, 57  |              one who ascends, and the cause of his ascension. When ~
3418   3, 57  |              according to" denote the cause of the Ascension, ~since
3419   3, 57  |            who endeavor to assign the cause of this power to the ~nature
3420   3, 57  |           aside, others assign as the cause of this power the ~glorified
3421   3, 57  |             Christ's Ascension is the cause of our salvation?~Aquin.:
3422   3, 57  |         Christ's Ascension is not the cause of our ~salvation. For,
3423   3, 57  |        salvation. For, Christ was the cause of our salvation in so far
3424   3, 57  |         Christ's Ascension is not the cause of ~our salvation.~Aquin.:
3425   3, 57  |             Christ's Ascension be the cause of our salvation, it ~seems
3426   3, 57  |            that His Ascension is the ~cause of ours. But this was bestowed
3427   3, 57  |               s Ascension was not the cause of our salvation.~Aquin.:
3428   3, 57  |         Christ's Ascension is not the cause of our salvation.~Aquin.:
3429   3, 57  |             Christ's Ascension is the cause of our salvation in two ~
3430   3, 57  |             Christ's Ascension is the cause of our salvation by way
3431   3, 57  |               Christ's Passion is the cause of our ascending to heaven, ~
3432   3, 57  |               Ascension is the direct cause of our ~ascension, as by
3433   3, 59  |             written (Job 36:17): "Thy cause hath been judged ~as that
3434   3, 59  |                as that of the wicked, cause and judgment thou shalt
3435   3, 60  |              sacraments; (4) Of their cause; (5) Of their number.~Aquin.:
3436   3, 60  |              to be of the nature of a cause ~rather than of a sign.
3437   3, 60  |              a sacrament is a kind of cause rather ~than a kind of sign.~
3438   3, 60  |         relationship may be that of a cause, or of a sign or of any
3439   3, 60  |              medicine is an efficient cause of health, ~consequently
3440   3, 60  |         referred to some first active cause: so that a medicament implies
3441   3, 60  |           there taken as an efficient cause, but rather as a formal
3442   3, 60  |               as a formal or a final ~cause. Therefore it does not follow
3443   3, 60  |            holiness considered as the cause of our holiness; thus the
3444   3, 60  |           holy. But there is only one cause of ~man's holiness, viz.
3445   3, 60  |             considered; viz. the very cause of our sanctification, ~
3446   3, 60  |            implied in the sanctifying cause as ~such.~Aquin.: SMT TP
3447   3, 60  |              effect is ~a sign of its cause. But just as there are some
3448   3, 60  |          considered in regard ~to the cause of sanctification, which
3449   3, 60  |               words, nor consequently cause the ~sacrament to be invalid;
3450   3, 61  |           Further, given a sufficient cause, nothing more seems to be ~
3451   3, 61  |             Passion is the sufficient cause of ~our salvation; for the
3452   3, 61  |               s grace is a sufficient cause of man's salvation. But ~
3453   3, 61  |               Passion is a sufficient cause of man's salvation. ~But
3454   3, 61  |         compared to the sacraments as cause to effect. But effect does
3455   3, 61  |              effect does not ~precede cause. Therefore there should
3456   3, 61  |         Christ's Passion is the final cause of the old sacraments: ~
3457   3, 61  |          foreshadow it. Now the final cause ~precedes not in time, but
3458   3, 61  |           sacraments both contain and cause grace: consequently the
3459   3, 62  |     sacraments of the New Law are the cause of grace?~(2) Whether sacramental
3460   3, 62  |        Whether the sacraments are the cause of grace?~Aquin.: SMT TP
3461   3, 62  |            the sacraments are not the cause of grace. For it ~seems
3462   3, 62  |            thing is not both sign and cause: since the nature of ~sign
3463   3, 62  |               Therefore it is not its cause.~Aquin.: SMT TP Q[62] A[
3464   3, 62  |       Therefore the sacraments cannot cause grace.~Aquin.: SMT TP Q[
3465   3, 62  |            But it is proper to God to cause grace, according to Ps.
3466   3, 62  |               seems that they cannot ~cause grace.~Aquin.: SMT TP Q[
3467   3, 62  |            sacraments of the ~New Law cause grace. For it is evident
3468   3, 62  |        however, say that they are the cause of grace not by their own ~
3469   3, 62  |            not only signify, but also cause grace.~Aquin.: SMT TP Q[
3470   3, 62  |          otherwise, that an efficient cause is twofold, ~principal and
3471   3, 62  |           instrumental. The principal cause works by the power of its ~
3472   3, 62  |             this way none but God can cause grace: since ~grace is nothing
3473   3, 62  |         Nature." But the instrumental cause works not by the power of
3474   3, 62  |            sacraments of ~the New Law cause grace: for they are instituted
3475   3, 62  |            Reply OBJ 1: The principal cause cannot properly be called
3476   3, 62  |              latter be hidden and the cause itself sensible ~and manifest.
3477   3, 62  |         manifest. But an instrumental cause, if manifest, can be called
3478   3, 62  |               that it is not merely a cause ~but also in a measure an
3479   3, 62  |              of the New Law are both ~cause and signs. Hence, too, is
3480   3, 62  |              as a sign, but also as a cause.~Aquin.: SMT TP Q[62] A[
3481   3, 62  |             said ~that the sacraments cause grace.~Aquin.: SMT TP Q[
3482   3, 62  |            grace. Secondly, as in its cause; for, as ~stated above (
3483   3, 62  |            New Law is an instrumental cause ~of grace. Wherefore grace
3484   3, 62  |             an effect in its univocal cause; nor as to some ~proper
3485   3, 62  |         fashion it does pass from its cause into its ~subject through
3486   3, 62  |            that the sacraments do not cause grace ~save by a certain
3487   3, 62  |          sacrament is an instrumental cause of grace, we must needs
3488   3, 62  |               it seems that it cannot cause the power of the sacraments.~
3489   3, 62  |               the principal efficient cause of ~grace is God Himself,
3490   3, 62  |              actually exist, does not cause movement if ~we consider
3491   3, 62  |           Consequently, the efficient cause ~cannot in point of time
3492   3, 62  |          movement, as ~does the final cause. It is therefore clear that
3493   3, 62  |              s ~Passion, which is the cause of man's righteousness;
3494   3, 62  |               the order of the formal cause, positive ~effects are naturally
3495   3, 62  |            the ~order of the material cause, the reverse is the case:
3496   3, 63  |           power is in the nature of a cause and principle ~(Metaph.
3497   3, 64  |             His human nature, is ~the cause of justification, both meritoriously
3498   3, 64  |    efficiently, not as ~the principal cause thereof, or by His own authority,
3499   3, 64  |            the ~sacraments. And since cause does not depend on effect,
3500   3, 64  |              baptism is an efficient ~cause of salvation. And thus such