Part, Question

3501   3, 65  |           some supervening accidental cause of harm; such are Penance
3502   3, 65  |               precedes growth, as its cause; and follows ~it, as maintaining
3503   3, 66  |            Christ's Passion. For ~the cause precedes the effect. Now
3504   3, 66  |             Gospel." Consequently the cause of ~Baptism needs to be
3505   3, 66  |              baptismal form. Now this cause is ~twofold; the principal
3506   3, 66  |                twofold; the principal cause from which it derives its
3507   3, 66  |         Trinity; and the instrumental cause, viz. the minister who ~
3508   3, 66  |              thee"; and the principal cause in the words, "in the ~name
3509   3, 66  |               etc. But the principal ~cause is indicated as conferring
3510   3, 66  |              Passion is the principal cause as ~compared to the minister,
3511   3, 66  |             yet it is an instrumental cause as compared to ~the Blessed
3512   3, 66  |              designates the principal cause of the sacrament; and the ~
3513   3, 66  |               who is the instrumental cause; and the use of the matter, ~
3514   3, 66  |              the Holy Ghost, as first cause. Now although the effect ~
3515   3, 66  |          effect ~depends on the first cause, the cause far surpasses
3516   3, 66  |               on the first cause, the cause far surpasses the effect,
3517   3, 67  |               singly. Nor ~would this cause a change in the Church's
3518   3, 68  |            this be for an unavoidable cause and with the ~permission
3519   3, 69  |               Penance is a sufficient cause of the remission of actual ~
3520   3, 69  |              1~OBJ 3: Further, if the cause be removed, the effect is
3521   3, 69  |           effect is removed. But the ~cause of these penalties is original
3522   3, 69  |              Baptism." But ~a uniform cause has a uniform effect. Therefore
3523   3, 69  |               effect of the efficient cause ~cannot be hindered by that
3524   3, 69  |          which can be removed by that cause. Therefore ~insincerity
3525   3, 69  |               as the direct efficient cause, Penance as the ~indirect
3526   3, 69  |              Penance as the ~indirect cause, i.e. as removing the obstacle.~
3527   3, 70  |          Christ, Who is the universal cause of salvation for all, and
3528   3, 70  |                in vain," i.e. without cause. But circumcision was an
3529   3, 70  |               in vain," i.e. ~without cause. But this cannot be allowed.
3530   3, 70  |               the order of the formal cause, ~positive effects naturally
3531   3, 70  |             the order of the material cause: since a form does ~not
3532   3, 71  |             it should be a sign and a cause, as stated above (Q[62],
3533   3, 72  |             The first of these is the cause conferring ~fulness of spiritual
3534   3, 72  |              spiritual strength which cause is the Blessed Trinity:
3535   3, 72  |          Reply OBJ 2: Holiness is the cause of salvation. Therefore
3536   3, 73  |             water of Baptism does not cause any spiritual effect by ~
3537   3, 75  |               Q[83]): "God is not the cause of ~tending to nothing."
3538   3, 75  |         original matter. ~Likewise no cause can be assigned for such
3539   3, 75  |            depends more on ~the first cause than on the second. And
3540   3, 75  |            power, which ~is the first cause of all things, it is possible
3541   3, 75  |              denotes a consubstantial cause, which ~consubstantiality
3542   3, 75  |              production of ~the first cause, which presupposes nothing
3543   3, 75  |               mode of production of a cause), but furthermore it has
3544   3, 77  |           depends more upon the first cause than on the second, God
3545   3, 77  |         second, God Who is the ~first cause both of substance and accident,
3546   3, 77  |            existence as by its proper cause, just as without ~natural
3547   3, 77  |            effect ~cannot surpass its cause. But all the sacramental
3548   3, 77  |            the same thing is not ~the cause of preservation and of corruption.
3549   3, 77  |          alter it, as white and black cause a difference of color; ~
3550   3, 77  |              of extraneous liquid to ~cause the blood of Christ to cease
3551   3, 78  |           because the intention would cause these ~words to be understood
3552   3, 78  |              Christ. But an effective cause is understood as preceding
3553   3, 78  |            thing signified, just as a cause is naturally prior ~to the
3554   3, 78  |           order of time, because this cause has its ~effect with it
3555   3, 79  |               and His Passion are the cause of grace. and since ~spiritual
3556   3, 79  |         effect is proportioned to its cause. But this sacrament ~belongs
3557   3, 79  |              this ~sacrament does not cause the attaining of glory.~
3558   3, 79  |             Further, given sufficient cause, the effect follows. But
3559   3, 79  |             this sacrament is not the cause of ~attaining unto glory.~
3560   3, 79  |              this ~sacrament does not cause the attaining of glory.~
3561   3, 79  |          belongs to this sacrament to cause the ~attaining of eternal
3562   3, 79  |              is indeed the sufficient cause of glory, yet not so that
3563   3, 79  |               prevent an instrumental cause from producing a more mighty ~
3564   3, 79  |             Passion is the fount ~and cause of the forgiveness of sins.~
3565   3, 79  |              this sacrament ~does not cause the forgiveness of sin.~
3566   3, 79  |               Grace is the sufficient cause of the forgiveness of mortal ~
3567   3, 79  |            the case with every active cause in that its effect is ~received
3568   3, 79  |              OBJ 3: Further, when the cause is multiplied, the effect
3569   3, 79  |          removed by the action of any cause, can ~hinder the effect
3570   3, 79  |             hinder the effect of such cause. But venial sins are taken
3571   3, 80  |               11:29) in assigning the cause of this sin, says, "not
3572   3, 80  |          right, except from some open cause. Hence on 1 Cor. ~5:11, "
3573   3, 80  |          nevertheless, owing to their cause, ~they have mortal sin connected
3574   3, 80  |            connected with them; which cause, therefore, must be ~investigated.
3575   3, 80  |              to an external spiritual cause, viz. ~the deception of
3576   3, 80  |             to an internal spiritual ~cause, such as previous thoughts.
3577   3, 80  |              some ~internal corporeal cause, as from abundance or weakness
3578   3, 80  |            same way too the corporeal cause can be without sin, as when
3579   3, 80  |               one must judge from its cause whether such bodily defilement
3580   3, 80  |          dream of homicide comes of a cause sinful in ~itself, especially
3581   3, 80  |         mortal sin, then owing to its cause it ~hinders the receiving
3582   3, 80  |               and for some reasonable cause, he considers he ought to
3583   3, 83  |              days; and so it does not cause us to be stirred as ~if
3584   3, 84  |              taken altogether ~is the cause of the second; and the first
3585   3, 84  |              second together are the ~cause of the third.~Aquin.: SMT
3586   3, 84  |                for such a man has no ~cause for sorrow: but as soon
3587   3, 85  |               its subject;~(5) Of its cause;~(6) Of its relation to
3588   3, 85  |       inasmuch as those things ~which cause pleasure, and which pertain
3589   3, 85  |          temperance, and those which ~cause terror, which fortitude
3590   3, 85  | first-mentioned act is the reason and cause of the second. ~Aquin.:
3591   3, 85  |            the order of the material ~cause; but if we consider the
3592   3, 85  |               this that the efficient cause ~intends first of all: and
3593   3, 86  |             that the ~latter does not cause, but presupposes true or
3594   3, 86  |             the word ~"grace," is the cause of all created good. Hence
3595   3, 86  |         through Penance. For when the cause is removed, the ~effect
3596   3, 86  |         removed. But the guilt is the cause of the debt of punishment: ~
3597   3, 86  |                Properly speaking, the cause of a thing is that without ~
3598   3, 86  |           every defect depends on its cause. Now ~forgiveness of sin
3599   3, 86  |        follows that grace is a higher cause of the forgiveness of sin
3600   3, 87  |               sin, because while the ~cause remains, the effect remains.~
3601   3, 87  |          produced without its ~proper cause. Now the proper cause of
3602   3, 87  |          proper cause. Now the proper cause of the remission of sins
3603   3, 87  |                and the ~Lord's Prayer cause the remission of venial
3604   3, 87  |               reasons, certain things cause the remission of venial ~
3605   3, 87  |               OBJ 1: All these things cause the remission of venial
3606   3, 88  |        subsequent mortal sin does not cause the return of mortal ~sins
3607   3, 88  |             one contrary would be the cause of ~another, which is impossible.
3608   3, 88  |            cannot stand: because if a cause be placed absolutely, its ~
3609   3, 88  |       aforesaid sins is not the chief cause of sins returning.~Aquin.:
3610   3, 88  |            one's brother is a special cause of the return ~of sins already
3611   3, 88  |              of sinners is a special ~cause of the return of sins previously
3612   3, 88  |         wherefore venial sins ~nowise cause the return of sins already
3613   3, 88  |               proceeds from a special cause. Now ~ingratitude has a
3614   3, 89  |                unless penance be the ~cause of virtue. But, since penance
3615   3, 89  |             virtue, it cannot be the ~cause of all the virtues, and
3616   3, 89  |               86], A[1]). Now it is a cause of grace, in so ~far as
3617   3, 89  |               virtue, needs to be the cause of all the other virtues,
3618   3, 89  |              1~OBJ 2: Further, if the cause be removed, the effect is
3619   3, 89  |           effect is removed. But the ~cause of the lack of life in works
3620   3, 89  |              because, to wit, it is a cause of death, in which sense ~
3621   3, 90  |       reckoned as a kind of ~material cause, and the whole as a kind
3622   3, 90  |             whole as a kind of formal cause (Phys. ii). ~Accordingly
3623   3, 90  |                which proceeds from a ~cause that is entire," than for
3624 Suppl, 1 |       includes not only the principal cause, which is fear, but also
3625 Suppl, 1 |             fear, but also its joint ~cause, which is hope, without
3626 Suppl, 1 |              while filial fear is the cause of contrition. ~Therefore
3627 Suppl, 1 |           same ~thing to arise from a cause wherefrom it did not arise
3628 Suppl, 2 |          since the will, which is the cause thereof in ~the evil-doer,
3629 Suppl, 2 |          present in the act as in its cause; wherefore when the sin
3630 Suppl, 2 |                yet they differ in the cause and mode of aversion, and
3631 Suppl, 3 |                Further, we judge of a cause according to its effect.
3632 Suppl, 3 |            and for this reason should cause less displeasure.~Aquin.:
3633 Suppl, 3 |               if it be so great as to cause ~death or corruption of
3634 Suppl, 4 |              because his sins did not cause but hindered those goods;
3635 Suppl, 4 |             providence that was their cause, and in this man should
3636 Suppl, 4 |               OBJ 1: Charity does not cause this sorrow, save in those
3637 Suppl, 5 |               But we are somewhat the cause of ~contrition, since it
3638 Suppl, 5 |      Therefore contrition is not ~the cause of forgiveness.~Aquin.:
3639 Suppl, 5 |       Therefore contrition is not the cause of the forgiveness of sin.~
3640 Suppl, 5 |             in either case it is the ~cause of the forgiveness of sin,
3641 Suppl, 5 |              it is the quasi-material cause of sin's forgiveness. For
3642 Suppl, 5 |              is reduced to a material cause, if it be taken to denote ~
3643 Suppl, 5 |               the ~genus of efficient cause.~Aquin.: SMT XP Q[5] A[1]
3644 Suppl, 5 |               the principal efficient cause of the ~forgiveness of sin:
3645 Suppl, 5 |              sin: but the dispositive cause can be from us also, and ~
3646 Suppl, 5 |              likewise the sacramental cause, since the sacramental forms
3647 Suppl, 5 |       elicited by the virtue can be a cause of the forgiveness of sin.~
3648 Suppl, 6 |              by an entirely extrinsic cause, as in the case of ~infants:
3649 Suppl, 6 |               and this depends on the cause of the delay, since, as
3650 Suppl, 6 |               except for a reasonable cause. Wherefore if the ~cause
3651 Suppl, 6 |              cause. Wherefore if the ~cause of the delay of Baptism
3652 Suppl, 7 |            should be set down as ~the cause of confession.~Aquin.: SMT
3653 Suppl, 7 |            the priest; ~fourthly, its cause, viz. hope of pardon; fifthly,
3654 Suppl, 7 |              a "hidden disease" - its cause, which is ~"the hope of
3655 Suppl, 7 |            internal act, which is the cause of the external act, is
3656 Suppl, 7 |               fear is set down as the cause of confession.~Aquin.: SMT
3657 Suppl, 7 |        descriptions that indicate one cause, and some that ~indicate
3658 Suppl, 7 |               the virtue which is its cause. Now the ~cause of confession
3659 Suppl, 7 |          which is its cause. Now the ~cause of confession is the hope
3660 Suppl, 7 |              Reply OBJ 1: Hope is the cause of confession, not as eliciting
3661 Suppl, 7 |               is not mentioned as the cause of ~confession, since it
3662 Suppl, 7 |               but rather as the joint cause of delivery from punishment (
3663 Suppl, 7 |             the Church are the ~joint cause with confession, to the
3664 Suppl, 8 |     confession to a priest, when the ~cause for urgency has passed.
3665 Suppl, 10|            for what is venial in its ~cause, i.e. having within itself
3666 Suppl, 10|                that ~is the principal cause of the hope of salvation:
3667 Suppl, 12|         suggestions thereof." For the cause of actual sin is the fomes. [*"
3668 Suppl, 12|               1/1~OBJ 2: Further, the cause of sin is stronger than
3669 Suppl, 12|           therefore can he remove the cause of ~sin; and so the same
3670 Suppl, 12|           fomes," which is the remote cause of actual sin, is not ~entirely
3671 Suppl, 12|              1~Reply OBJ 2: Since the cause of evil or of privation (
3672 Suppl, 12|                according as it ~has a cause) is nothing else than a
3673 Suppl, 14|             or ~taken away unless its cause be diminished or taken away),
3674 Suppl, 17|          things, of which one is ~the cause of the other, as heat, in
3675 Suppl, 18|              does not go so far as to cause the reception itself ~of
3676 Suppl, 18|     especially if the penitent has no cause to doubt about his ~previous
3677 Suppl, 18|          placed on us by an extrinsic cause, since no sin is committed ~
3678 Suppl, 21|             DEFINITION, CONGRUITY AND CAUSE OF EXCOMMUNICATION (FOUR
3679 Suppl, 21|             definition, congruity and cause of excommunication; (2)
3680 Suppl, 21|         through there being no proper cause, ~or through the sentence
3681 Suppl, 21|              that there is sufficient cause on the part of ~the excommunicator,
3682 Suppl, 22|               sin, ~or for some other cause. And then there are as many
3683 Suppl, 22|            yet it can, as regards its cause. In this way an excommunication
3684 Suppl, 24|              1~OBJ 2: Further, if the cause is removed the effect is
3685 Suppl, 24|           effect is removed. But the ~cause of excommunication is a
3686 Suppl, 24|               1/1~OBJ 2: Further, the cause of excommunication is contumacy.
3687 Suppl, 24|              be ~proportionate to its cause. Now the cause of excommunication
3688 Suppl, 24|   proportionate to its cause. Now the cause of excommunication is a
3689 Suppl, 25|            which he conceives for the cause for ~which the indulgence
3690 Suppl, 25|             indulgence cannot without cause remit a man's punishment
3691 Suppl, 25|            held; but according to the cause for which the ~indulgence
3692 Suppl, 25|              approached near ~to that cause, so would he obtain remission
3693 Suppl, 25|              indulgence, for the same cause: thus, under the ~same circumstances,
3694 Suppl, 25|             not to be measured by the cause ~for which a person is worthy
3695 Suppl, 25|  proportionate to the quantity of the cause. Now the cause of the ~remission
3696 Suppl, 25|        quantity of the cause. Now the cause of the ~remission of punishment
3697 Suppl, 25|             punishment. The effective cause of the remission is not ~
3698 Suppl, 25|                nor, again, is it the ~cause for which the indulgence
3699 Suppl, 25|           general. Hence whenever the cause assigned tends to the good
3700 Suppl, 25|              and that, as regards the cause, there be ~piety which includes
3701 Suppl, 25|              An indulgence requires a cause, not as a measure of the ~
3702 Suppl, 25|           provided there be a ~lawful cause, the intention of a person
3703 Suppl, 26|               he lists, provided the ~cause be a lawful one: while,
3704 Suppl, 27|               On the contrary, If the cause is removed, the effect is
3705 Suppl, 27|            granted, ~and which is the cause of the indulgence, he does
3706 Suppl, 27|               since it is ~based on a cause for granting it to them.~
3707 Suppl, 29|            the nature of an efficient cause, in so far as it is the ~
3708 Suppl, 29|           causes, the more ~prior the cause the more perfect it is,
3709 Suppl, 31|           point of view of ~the final cause; nevertheless, from the
3710 Suppl, 31|            point of view of efficient cause, ~the consecration of the
3711 Suppl, 31|             thereon, as on its active cause: hence the ~consecration
3712 Suppl, 32|               of such a nature ~as to cause death, the danger of which
3713 Suppl, 32|               OBJ 1: Any sickness can cause death, if it be aggravated.
3714 Suppl, 32|       diseases are full of danger and cause death quickly. ~Now when
3715 Suppl, 34|  communication thereof, which are the cause of grace and, in a way, ~
3716 Suppl, 34|         action, which is the sign and cause of inward power; and this
3717 Suppl, 34|               Para. 2/2~Further, "the cause of a thing being such, is
3718 Suppl, 34|           more so." Now Order ~is the cause of man being the dispenser
3719 Suppl, 34|               the genus of ~efficient cause, and from this point of
3720 Suppl, 34|           Order. But it is somewhat a cause in the ~genus of final cause,
3721 Suppl, 34|          cause in the ~genus of final cause, and from this point of
3722 Suppl, 34|           completely, rather than ~to cause power; and this is clear
3723 Suppl, 35|                1/1~OBJ 3: Further, no cause presupposes its effect.
3724 Suppl, 35|             sacraments of the New Law cause what they signify. ~Now
3725 Suppl, 35|              words, "that it may be a cause of ~grace." Therefore it
3726 Suppl, 36|            Para. 1/1~I answer that, A cause should be proportionate
3727 Suppl, 37|         stated above (A[4], ad 1), to cause the form and to ~give the
3728 Suppl, 39|            Para. 1/1~Reply OBJ 2: The cause of matrimony is consent,
3729 Suppl, 39|               take part with him in a cause ~of blood, are irregular,
3730 Suppl, 39|               thing without being the cause thereof, and in ~man this
3731 Suppl, 39|              the defect be such as to cause a ~notable blemish, whereby
3732 Suppl, 42|                Yet matrimony does not cause the union of Christ with
3733 Suppl, 42|           this ~sacrament are not the cause of grace (for it would be
3734 Suppl, 42|               to assert that our acts cause grace); and the words expressive ~
3735 Suppl, 42|                of consent are not the cause of grace, since no sanctification
3736 Suppl, 42|               is a sacrament, it is a cause of grace.~Aquin.: SMT XP
3737 Suppl, 42|               matrimony is nowise the cause ~of grace, but only a sign
3738 Suppl, 43|      matrimony; (3) of ~its efficient cause, namely the consent; (4)
3739 Suppl, 43|              a boat act by way of one cause, and ~consequently what
3740 Suppl, 44|               from their joining, as ~cause from effect. Now matrimony
3741 Suppl, 44|           sacrament only and are the ~cause of that same joining, are
3742 Suppl, 44|           founded on something as its cause - for ~instance likeness
3743 Suppl, 44|            namely on the ~part of the cause, since it is directed to
3744 Suppl, 44|        conjugal union"; secondly, its cause, which is the wedding, ~
3745 Suppl, 44|              in matrimony, namely its cause, its essence, and its effect;
3746 Suppl, 44|      definition of Hugh indicates the cause, namely the consent, and
3747 Suppl, 45|              consent is the efficient cause of matrimony?~(2) Whether
3748 Suppl, 45|              consent is the efficient cause of matrimony?~Aquin.: SMT
3749 Suppl, 45|          consent is not the efficient cause of ~matrimony. For the sacraments
3750 Suppl, 45|           Therefore it is no more the cause of ~matrimony than of the
3751 Suppl, 45|           Further, nothing is its own cause. But seemingly matrimony
3752 Suppl, 45|             thing there should be one cause. Now there is one ~marriage
3753 Suppl, 45|             mutual consent is not the cause of matrimony.~Aquin.: SMT
3754 Suppl, 45|              1~Reply OBJ 1: The first cause of the sacraments is the
3755 Suppl, 45|               and thus consent is the cause in matrimony.~Aquin.: SMT
3756 Suppl, 45|               the contrary, Given the cause the effect follows. Now
3757 Suppl, 45|          follows. Now the sufficient ~cause of matrimony is consent
3758 Suppl, 45|               acts are the sufficient cause for the production of the ~
3759 Suppl, 46|           marriage, as effect follows cause. ~Therefore it cannot make
3760 Suppl, 47|       violence is twofold. One is the cause of ~absolute necessity,
3761 Suppl, 47|        intention is not the efficient cause of the sacrament ~in baptism,
3762 Suppl, 47|             baptism, it is merely the cause that elicits the action
3763 Suppl, 47|              consent is the efficient cause in matrimony. Hence the ~
3764 Suppl, 47|          induce him for a reasonable ~cause; and thus the son will be
3765 Suppl, 47|             as he is affected by that cause, so that if the cause be ~
3766 Suppl, 47|            that cause, so that if the cause be ~compelling as indicating
3767 Suppl, 48|             effect corresponds to its cause. Now consent is the cause ~
3768 Suppl, 48|             cause. Now consent is the cause ~of marriage. Since then
3769 Suppl, 48|          implicitly contained in ~its cause, for the power to have carnal
3770 Suppl, 48|         object of the consent, is the cause of carnal intercourse, just
3771 Suppl, 48|             one's own property is the cause of the use.~Aquin.: SMT
3772 Suppl, 48|              I answer that, The final cause of marriage may be taken
3773 Suppl, 48|             accidental. The essential cause of marriage is the ~end
3774 Suppl, 48|             But the ~accidental final cause thereof is that which the
3775 Suppl, 48|             or evil by reason of that cause, but the contracting ~parties
3776 Suppl, 48|     contracting ~parties to whom this cause is the essential end. And
3777 Suppl, 48|               essential and principal cause; but that ~which has one
3778 Suppl, 48|             is good, whatever be ~its cause; or for the act of those
3779 Suppl, 48|               effect be from God, the cause of which is evil, such ~
3780 Suppl, 48|               for it is not from that cause as evil, but ~as having
3781 Suppl, 49|              OBJ 6: Further, the same cause does not make a thing both
3782 Suppl, 49|        direction to a useful good may cause the goodness of ~rectitude
3783 Suppl, 49|               more important than its cause. Now ~consent, which is
3784 Suppl, 49|            Now ~consent, which is the cause of matrimony, is often changed.
3785 Suppl, 49|              Now it is from the ~same cause that an act is not morally
3786 Suppl, 49|               On the contrary, If the cause be removed the effect is
3787 Suppl, 49|                marriage goods are the cause of rectitude in the marriage
3788 Suppl, 50|      impediments when treating of the cause of ~matrimony (Sent. iv,
3789 Suppl, 50|            because matrimony has ~its cause in us and in God, while
3790 Suppl, 50|          other sacraments have their ~cause in God alone. Wherefore
3791 Suppl, 50|               which in a manner has a cause in ~us, is assigned certain
3792 Suppl, 51|                which is the efficient cause of ~marriage, is hindered
3793 Suppl, 51|              that, Whatever hinders a cause, of its very nature hinders
3794 Suppl, 51|          likewise. Now consent is the cause of matrimony, as stated
3795 Suppl, 51|               as being the proximate ~cause.~Aquin.: SMT XP Q[51] A[
3796 Suppl, 51|       contrary thereto as regards the cause of marriage.~Aquin.: SMT
3797 Suppl, 52|         beginning to be, yet does not cause it to cease to be; as instanced
3798 Suppl, 53|              void for it assigns as a cause that which is not cause.~
3799 Suppl, 53|               cause that which is not cause.~Aquin.: SMT XP Q[53] A[
3800 Suppl, 53|              a vow on the part of the cause ~of the obligation: but
3801 Suppl, 53|               5: Marriage has for its cause our consent: not so order,
3802 Suppl, 53|              which ~has a sacramental cause appointed by God. Hence
3803 Suppl, 54|               fellowship which is the cause of ~friendship is called "
3804 Suppl, 54|             the ~relationship between cause and effect, and this is
3805 Suppl, 54|            the relation of ~effect to cause, and this is the consanguinity
3806 Suppl, 54|               that come from the same cause, as ~brothers, "who are
3807 Suppl, 54|             that degree, because "the cause of a thing being ~so is
3808 Suppl, 54|          should have some reasonable ~cause, since it is for this reasonable
3809 Suppl, 54|             it is for this reasonable cause that it proceeds from the ~
3810 Suppl, 54|             OBJ 5: Further, where the cause is the same there should
3811 Suppl, 54|               s ~commandment does not cause certain people to be kin
3812 Suppl, 55|              blood-relation. For "the cause of a thing being so is ~
3813 Suppl, 55|               Reply OBJ 1: Although a cause is more potent than its
3814 Suppl, 55|             name is applicable to the cause as to the ~effect, because
3815 Suppl, 55|              effect, is found in the ~cause not in the same but in a
3816 Suppl, 55|               not applicable ~to both cause and effect under the same
3817 Suppl, 55|                versa." Because if the cause cease the effect ceases.
3818 Suppl, 55|            the effect ceases. Now the cause of ~affinity was the marriage,
3819 Suppl, 55|         Further, consanguinity is the cause of affinity. Now the ~consanguinity
3820 Suppl, 55|             way by the removal of its cause; ~thus likeness ceases when
3821 Suppl, 55|        relations which have for their cause an action, or a passion
3822 Suppl, 55|           through the ~removal of the cause, but only through the corruption
3823 Suppl, 55|        Consanguinity is not the chief cause of affinity, but union ~
3824 Suppl, 55|         unlawful intercourse does not cause affinity. ~For affinity
3825 Suppl, 55|          unlawful ~intercourse were a cause of affinity, it would sometimes
3826 Suppl, 55|             carnal intercourse is the cause of affinity, as shown by
3827 Suppl, 55|              this respect it does not cause affinity. Hence ~affinity
3828 Suppl, 55|               honorable, although its cause is in a way dishonorable.~
3829 Suppl, 55|             like intercourse does not cause ~affinity.~Aquin.: SMT XP
3830 Suppl, 55|             off. ~Therefore it cannot cause affinity.~Aquin.: SMT XP
3831 Suppl, 55|          Therefore betrothal does not cause ~affinity.~Aquin.: SMT XP
3832 Suppl, 55|            Therefore betrothal cannot cause affinity.~Aquin.: SMT XP
3833 Suppl, 55|              its name as well ~as its cause, namely that this relationship
3834 Suppl, 55|               1~Whether affinity is a cause of affinity?~Aquin.: SMT
3835 Suppl, 55|               that affinity also is a cause of affinity. For Pope ~Julius
3836 Suppl, 55|               Therefore affinity is a cause of affinity.~Aquin.: SMT
3837 Suppl, 55|             and thus affinity is ~the cause of affinity.~Aquin.: SMT
3838 Suppl, 55|          Therefore ~affinity does not cause affinity.~Aquin.: SMT XP
3839 Suppl, 55|             does affinity to the wife cause affinity to her ~blood-relations,
3840 Suppl, 55|               carnal intercourse is a cause of people being ~connected
3841 Suppl, 55|  consanguinity which ~is the latter's cause. Wherefore since the degrees
3842 Suppl, 55|         species, as from an equivocal cause. Now ~the stronger the tie
3843 Suppl, 55|         hindered by some other lawful cause, his accusation should ~
3844 Suppl, 56|              marriage? ~(2) From what cause is it contracted?~(3) Between
3845 Suppl, 56|       instruction is not a sufficient cause of ~spiritual relationship,
3846 Suppl, 56|           spiritual birth that is the cause of spiritual relationship,
3847 Suppl, 56|              not that ~the one cannot cause the other, since things
3848 Suppl, 56|           different genera ~sometimes cause one another either directly
3849 Suppl, 57|  concupiscence. Therefore they do not cause a relationship ~that is
3850 Suppl, 58|             an ~intrinsic and natural cause, or from an extrinsic and
3851 Suppl, 58|              extrinsic and accidental cause, ~for instance spell, of
3852 Suppl, 58|               it be due to ~a natural cause, this may happen in two
3853 Suppl, 58|               woman is ~not a natural cause, but an accidental extrinsic
3854 Suppl, 58|               an accidental extrinsic cause: and therefore we ~must
3855 Suppl, 58|               impediment from another cause, namely stricture, and then
3856 Suppl, 58|             the devil is a voluntary ~cause not acting from natural
3857 Suppl, 58|         necessary for Baptism as its ~cause, in which way it is necessary
3858 Suppl, 58|              the part of the latter's cause ~which is the consent, although
3859 Suppl, 58|          impediment which hinders the cause of marriage, ~namely the
3860 Suppl, 59|               wife, excepting for the cause of fornication, maketh her
3861 Suppl, 60|              1~OBJ 4: Further, if the cause be removed, the effect is
3862 Suppl, 62|              it ~ought to have been a cause of separation rather than
3863 Suppl, 62|      prosecutor and judge in the same cause. But the ~husband is the
3864 Suppl, 63|          speaking in reference to the cause which is ~wont at times
3865 Suppl, 64|            paying the debt ~through a cause consequent upon marriage,
3866 Suppl, 64|          incapable through some other cause, then if ~this be a lawful
3867 Suppl, 64|             then if ~this be a lawful cause, he is not bound, and she
3868 Suppl, 64|             but if it be ~an unlawful cause, then he sins, and his wife'
3869 Suppl, 64|              ignorance or some ~other cause, the slave would nevertheless
3870 Suppl, 64|               except for a reasonable cause; and even then he should
3871 Suppl, 64|            periods, and would seem to cause a greater corruption in
3872 Suppl, 65|               in one occupation ~is a cause of strife: thus "potters
3873 Suppl, 66|               then non-being does not cause plurality, ~a man who has
3874 Suppl, 66|            the ~same time in order to cause irregularity. Hence the
3875 Suppl, 66|              present is sufficient to cause ~irregularity.~Aquin.: SMT
3876 Suppl, 66|              kind ~of bigamy does not cause irregularity.~Aquin.: SMT
3877 Suppl, 66|            this kind does not always ~cause irregularity.~Aquin.: SMT
3878 Suppl, 66|               kind of bigamy does not cause irregularity.~Aquin.: SMT
3879 Suppl, 66|              be voluntary in order to cause irregularity. Hence a man
3880 Suppl, 67|             divorced?~(6) Whether the cause of divorce was hatred of
3881 Suppl, 67|               First, by some ~natural cause whereby another natural
3882 Suppl, 67|               whereby another natural cause is hindered from following ~
3883 Suppl, 67|            frequently. Secondly, by a cause altogether ~supernatural,
3884 Suppl, 67|               detail, but only to the cause which was the same in both
3885 Suppl, 67|        wife-murder. Now the proximate cause of murder is hatred: wherefore
3886 Suppl, 67|              wherefore the ~proximate cause of divorce was hatred. But
3887 Suppl, 67|          proceeds, like love, ~from a cause. Wherefore we must assign
3888 Suppl, 67|           remote causes ~which were a cause of hatred. For Augustine
3889 Suppl, 67|               a wife except ~for some cause subsequent to the marriage;
3890 Suppl, 67|               it be done for any such cause, but only for such as could
3891 Suppl, 67|              because ~goodness is the cause of love. Wherefore the argument
3892 Suppl, 67|              into writing in order to cause a delay, and that the husband
3893 Suppl, 68|              to incur a loss for some cause in two ~ways: First, because
3894 Suppl, 70|       maintained that the soul is the cause of its own movement. ~Accordingly
3895 Suppl, 70|        intellectual vision ~to be the cause of sorrow, since "there
3896 Suppl, 70|         apprehended is the proximate ~cause of its distress, whereas
3897 Suppl, 70|                the soul is the remote cause of its distress.~Aquin.:
3898 Suppl, 70|               intellectual vision may cause sorrow, in so ~far as the
3899 Suppl, 70|               vision is the immediate cause of their distress, as stated
3900 Suppl, 71|            far as he is somewhat ~the cause of those deeds, by giving
3901 Suppl, 71|               Further, the sacraments cause what they signify. Now the
3902 Suppl, 71|               Although the sacraments cause what thy signify, they do
3903 Suppl, 71|             latter is in a sense ~the cause of our spiritual resurrection."
3904 Suppl, 71|              there ~must be a fitting cause for granting the indulgence [*
3905 Suppl, 71|              Now there can be no such cause on the part of the dead,
3906 Suppl, 71|          Church, and it is for such a cause that ~indulgences are chiefly
3907 Suppl, 71|               does that ~which is the cause of the indulgence. This
3908 Suppl, 71|               there must be a fitting cause for granting them, as stated
3909 Suppl, 71|            Whose ~resurrection is the cause of our rising again.~Aquin.:
3910 Suppl, 72|         seemly for the same to be the cause of a thing's ~failing and
3911 Suppl, 72|             Further, ignorance is the cause of wonder (Metaph. i, 2).
3912 Suppl, 72|         heavenly bodies which are the cause of ~what happens in nature
3913 Suppl, 72|             it has not in ~itself the cause of corruption, unless it
3914 Suppl, 72|          mixed body has in itself the cause of its ~corruption, namely
3915 Suppl, 72|            that they differ as to the cause producing this ~fire and
3916 Suppl, 72|             or ~by some lower heating cause, is of the same species
3917 Suppl, 72|                the second will be the cause of the ~resurrection; the
3918 Suppl, 72|         whereby their movement is the cause of ~generation and corruption
3919 Suppl, 73|               Out. Para. 1/1 - OF THE CAUSE OF THE RESURRECTION (THREE
3920 Suppl, 73|             We must next consider the cause of our resurrection. Under
3921 Suppl, 73|          Christ's resurrection is the cause of our resurrection?~(2)
3922 Suppl, 73|         resurrection of Christ is the cause of our resurrection?~Aquin.:
3923 Suppl, 73|     resurrection of Christ is not the cause of ~our resurrection. For,
3924 Suppl, 73|          resurrection. For, given the cause, the effect follows. Yet
3925 Suppl, 73|               resurrection is not the cause of ours.~Aquin.: SMT XP
3926 Suppl, 73|           effect cannot be unless the cause precede. But the ~resurrection
3927 Suppl, 73|               resurrection is not the cause of ours.~Aquin.: SMT XP
3928 Suppl, 73|           resurrection is not its own cause, it is not the cause of ~
3929 Suppl, 73|              own cause, it is not the cause of ~the resurrection of
3930 Suppl, 73|          retains some likeness to its cause. But the ~resurrection,
3931 Suppl, 73|         resurrection will not be ~the cause of theirs.~Aquin.: SMT XP
3932 Suppl, 73|            that which is first is the cause of ~those that come after
3933 Suppl, 73|               His resurrection is the cause of the resurrection of others.~
3934 Suppl, 73|          Christ's resurrection is the cause of our ~justification, as
3935 Suppl, 73|         Christ's resurrection is the ~cause of our bodily resurrection.~
3936 Suppl, 73|           above, and His grace is the cause of our ~grace, because "
3937 Suppl, 73|              His ~resurrection is the cause of ours. Thus Christ as
3938 Suppl, 73|               it were, the ~equivocal cause of our resurrection, but
3939 Suppl, 73|               so to say, the univocal cause of our resurrection. ~Now
3940 Suppl, 73|              Now a univocal efficient cause produces its effect in likeness
3941 Suppl, 73|       efficient, but also an exemplar cause in ~relation to that effect.
3942 Suppl, 73|           begetter is said to be ~the cause of the whiteness of the
3943 Suppl, 73|         resurrection of Christ is the cause of ~our resurrection, because
3944 Suppl, 73|             is the univocal efficient cause of our resurrection, is
3945 Suppl, 73|          resurrection, is the ~active cause of our resurrection, namely
3946 Suppl, 73|             is the quasi-instrumental cause of our resurrection: ~since
3947 Suppl, 73|             Reply OBJ 1: A sufficient cause produces at once its effect
3948 Suppl, 73|               intense it be, does not cause heat at once in the first
3949 Suppl, 73|       resurrection is said to be ~the cause of ours, in that it works
3950 Suppl, 73|        movement of the heaven is ~the cause of the generation of the
3951 Suppl, 73|         Christ's ~resurrection is the cause of ours: and yet He could
3952 Suppl, 73|   resurrection would have had another cause ~ordained by God.~Aquin.:
3953 Suppl, 73|               same order to the first cause of the effect to be produced
3954 Suppl, 73|             Whose power is the first ~cause of the resurrection, than
3955 Suppl, 73|               the trumpet will be the cause of our resurrection?~Aquin.:
3956 Suppl, 73|               trumpet will not be the cause ~of our resurrection. For
3957 Suppl, 73|          since these are a sufficient cause of our ~resurrection, we
3958 Suppl, 73|             sound of the trumpet as a cause ~thereof.~Aquin.: SMT XP
3959 Suppl, 73|          Further, if any sound is the cause of the resurrection, this
3960 Suppl, 73|           Therefore if a sound be the cause of resurrection, the resurrection
3961 Suppl, 73|              Para. 1/1~I answer that, Cause and effect must needs in
3962 Suppl, 73|          rising again is the univocal cause of our ~resurrection: wherefore
3963 Suppl, 73|               respecting the material cause of the resurrection: to
3964 Suppl, 73|            and ~this nod is a kind of cause of that execution, in so
3965 Suppl, 73|             awakening and is not its ~cause.~Aquin.: SMT XP Q[76] A[
3966 Suppl, 74|              as there is more between cause and effect than between
3967 Suppl, 74|       resurrection of the Head is the cause of the ~resurrection of
3968 Suppl, 74|           Christ's members is not the cause of the ~resurrection of
3969 Suppl, 74|              headship so as to be the cause of others. Consequently
3970 Suppl, 74|              the ~trumpet will be the cause of the resurrection, as
3971 Suppl, 75|           Secondly, on account of the cause of dissolution, which is ~
3972 Suppl, 76|               of an accident does not cause a change of identity. Now ~
3973 Suppl, 76|             change in a man does ~not cause a change of identity.~Aquin.:
3974 Suppl, 76|             parts of matter does not ~cause a change of identity, although
3975 Suppl, 77|            end, but also as efficient cause." ~For the soul is compared
3976 Suppl, 77|            its totality from the same cause as it ~derives its divisibility
3977 Suppl, 77|              something which does not cause growth, ~but serves to make
3978 Suppl, 78|          shameful deeds which are the cause ~of shame.~Aquin.: SMT XP
3979 Suppl, 78|      operations which are directed to cause or preserve the primary ~
3980 Suppl, 79|             seem most ~absurd for the cause to remain and the effect
3981 Suppl, 79|               to man, but it will not cause it ~then, on account of
3982 Suppl, 79|          itself, or in respect of its cause. If it be considered in
3983 Suppl, 79|        consider it in relation to its cause, thus it will be greater
3984 Suppl, 79|              than in another. Now its cause is the dominion of the soul
3985 Suppl, 79|        perfectly, ~there is a greater cause of impassibility.~Aquin.:
3986 Suppl, 79|               not ~in relation to its cause.~Aquin.: SMT XP Q[82] A[
3987 Suppl, 79|              first reception does not cause sensation, properly speaking,
3988 Suppl, 80|           natural ~power would be the cause of a property of glory,
3989 Suppl, 80|       identity, save that ~which is a cause of distinction. Now this
3990 Suppl, 80|             manner neither can matter cause the necessity of ~the aforesaid
3991 Suppl, 80|            but on God as on the first cause. And since the first cause
3992 Suppl, 80|            cause. And since the first cause can ~preserve a thing in
3993 Suppl, 81|            Some, however, ascribe the cause of this agility to the fifth,
3994 Suppl, 82|           makes this promise. But the cause of this clarity is ~ascribed
3995 Suppl, 82|             will ~result from another cause, as stated above: and the
3996 Suppl, 82|              sun, or ~from some other cause extrinsic or intrinsic.~
3997 Suppl, 82|          clarity of nature, as to its cause, but not as to its species.
3998 Suppl, 83|             unless some more powerful cause prevent it: whereas if the
3999 Suppl, 83|           composed do not ~suffice to cause corruption, even in accordance
4000 Suppl, 83|            answer that, The principal cause of the bodies of the damned