1-500 | 501-1000 | 1001-1500 | 1501-2000 | 2001-2500 | 2501-3000 | 3001-3500 | 3501-4000 | 4001-4022
Part, Question
1 1, 1 | contrary, Augustine says (De Trin. xiv, 1) "to this science
2 1, 1 | lesser things, as is said in de Animalibus xi.~Aquin.: SMT
3 1, 1 | things, as Augustine says (De Trin. xii, 14). But sacred
4 1, 1 | God, for Damascene says (De Fide Orth. i, iv): ~"It
5 1, 1 | argument. For Ambrose ~says (De Fide 1): "Put arguments
6 1, 1 | Further, Augustine says (De util. cred. iii) that "the
7 1, 2 | But as Damascene says (De Fide Orth. i, 1,3), "the
8 1, 2 | consist; as Damascene says (De Fide Orth. i, 4). Therefore
9 1, 3 | subject", as Boethius says (De ~Trin.). Therefore in God
10 1, 3 | contrary, Augustine says (De Trin. iv, 6,7): "God is
11 1, 3 | argument, when he says (De Trin. vii): "God, Who is
12 1, 3 | form; for Augustine says (De Verb. Dom., ~[*Serm. xxxviii])
13 1, 3 | as the Philosopher says (De Causis). ~Aquin.: SMT FP
14 1, 3 | is clear from Augustine (De Civ. ~Dei vii, 6). This
15 1, 5 | being. For Boethius ~says (De Hebdom.): "I perceive that
16 1, 5 | according to the commentary on De Causis. ~Therefore goodness
17 1, 5 | contrary, Augustine says (De Doctr. Christ. i, 42) that, ~"
18 1, 5 | the saying of Boethius (De Hebrom.), "I perceive that
19 1, 5 | It is said by Aristotle (De Causis) that "the first
20 1, 5 | Further, Augustine says (De Doctr. Christ. i, 31) that "
21 1, 5 | contrary, Augustine says (De Nat. Boni. iii): "These ~
22 1, 5 | Reply OBJ 4: Augustine says (De Nat. Boni. xxiii), "Every
23 1, 5 | and ~Tully speaks of this (De Offic. ii). Therefore this
24 1, 5 | this division of goodness (De ~Offic. i, 9)~Aquin.: SMT
25 1, 6 | contrary, Augustine says (De Trin. ii) that, the Trinity
26 1, 6 | contrary, Boethius says (De Hebdom.), that "all things
27 1, 6 | goodness. For ~Augustine says (De Trin. viii), "This and that
28 1, 6 | Further, as Boethius says (De Hebdom.), all things are
29 1, 7 | contrary, Damascene says (De Fide Orth. i, 4) that "God
30 1, 8 | things," ~as Boethius says (De Hebdom.), "are not in a
31 1, 8 | soul, as Augustine says (De Trin. vi, 6), is "whole ~
32 1, 8 | contrary, Ambrose says (De Spir. Sanct. i, 7): "Who
33 1, 9 | contrary, Augustine says (De Nat. Boni. i), "God alone
34 1, 9 | evil, as Damascene says (De Fide ii, 3,4); the other
35 1, 10 | eternity given by Boethius (De ~Consol. v) is not a good
36 1, 10 | God; for Boethius says (De Trin. iv) that, "The now
37 1, 10 | But, as Aristotle says (De Causis), "God is before ~
38 1, 10 | as is ~said in the book De Coelo i. Or to reign beyond
39 1, 10 | Saints," as ~Augustine says (De Trin. xv). Hence those who
40 1, 10 | time, as ~Boethius says (De Consol. v), arising from
41 1, 10 | contrary, Boethius says (De Consol. iii) "Who commandest
42 1, 11 | contrary, Bernard says (De Consid. v): "Among all things
43 1, 12 | Further, Augustine says (De Trin. v): "When we know
44 1, 12 | contrary, Augustine says (De Trin. xv) that when the
45 1, 12 | Further, Augustine says (De Civ. Dei xxix, 29): "Those
46 1, 12 | contrary, Augustine says (De Vid. Deum, Ep. cxlvii): "
47 1, 12 | Further, Augustine says (De Vid. Deum, Ep. cxlvii): "
48 1, 12 | beatitude," as Augustine says (De Verb. Dim., Serm. xxxvii).~
49 1, 12 | the ~least, as is said in De Anima iii. But all that
50 1, 12 | contrary, Augustine says (De Trin. xvi): "Our thoughts
51 1, 12 | our minds." He also says (De ~Vera Relig. xxx) that, "
52 1, 12 | the divine ~truth"; and (De Trin. xii) that, "it is
53 1, 12 | life. ~For Boethius says (De Consol. v) that "reason
54 1, 12 | good; for Augustine says (De Trin. i): "The weak eye ~
55 1, 12 | reason. For Dionysius says (De Mystica Theol. i) that ~
56 1, 13 | substantially. For ~Damascene says (De Fide Orth. i, 9): "Everything
57 1, 13 | contrary, Augustine says (De Trin. vi): "The being of
58 1, 13 | to what Augustine says ~(De Doctr. Christ. i, 32), "
59 1, 13 | contrary, Ambrose says (De Fide ii), "Some names there
60 1, 13 | creatures, as Dionysius says (De ~Mystica Theol.). But what
61 1, 13 | held. Hence also Ambrose (De Fide i) that ~this name "
62 1, 13 | contrary, Augustine says (De Trin. v) that this relative ~
63 1, 13 | nature. For ~Damascene says (De Fide Orth. 1) that "God {
64 1, 13 | contrary, Ambrose says (De Fide i) that "God" is a
65 1, 13 | God. Hence Damascene says (De Fide Orth. i) that, "HE
66 1, 13 | future, as Augustine says (De Trin. v).~Aquin.: SMT FP
67 1, 13 | Further, Boethius says (De Trin. ii) that "a simple
68 1, 14 | therefore the Philosopher says (De Anima ~iii) that "the soul
69 1, 14 | knowledge. Hence it is said in De Anima ii ~that plants do
70 1, 14 | and unmixed, as said in De Anima iii. Since therefore
71 1, 14 | said by ~the Philosopher (De Causis), "Every knower who
72 1, 14 | as the ~Philosopher says (De Anima iii); and knowledge
73 1, 14 | nor," as Hilary says (De Trin. iii), "is a thing
74 1, 14 | other ~things, as is said in De Anima iii. Therefore God
75 1, 14 | Hence the Philosopher says (De Anima iii) that "the sensible
76 1, 14 | themselves; hence it is ~said in De Causis that, "whoever knows
77 1, 14 | or passion, as stated in De ~Anima iii. For to understand
78 1, 14 | Himself. For Augustine says (De Vid. Deum. ep. cxii), "The
79 1, 14 | contrary, Augustine says (De Trin. vii), "In God to be
80 1, 14 | perfection, as is said in De ~Anima iii. For "a stone
81 1, 14 | contrary, Augustine says (De Trin. xv), "God does not
82 1, 14 | contrary, Augustine says (De Trin. xv), "Not because
83 1, 14 | things. For the Philosopher ~(De Anima iii) says that the
84 1, 14 | contrary, as Augustine says (De Civ. Dei xii). Therefore
85 1, 14 | as the Philosopher says (De Anima ii), "reason has to
86 1, 14 | against Empedocles he argues (De Anima i and Metaph. iii) ~
87 1, 14 | Moreover, Augustine says (De Civ. Dei xii) ~that "whatever
88 1, 14 | contrary, Augustine says (De Civ. Dei xii), "Although
89 1, 14 | as the Philosopher says (De Anima iii). For ~the practical
90 1, 15 | the teaching of Damascene (De Fide Orth. i, ~10), who
91 1, 16 | of truth. Augustine says (De Vera Relig. ~xxxvi), "Truth
92 1, 16 | which is;" and ~Hilary says (De Trin. v) that "Truth makes
93 1, 16 | Augustine's definition (De Vera Relig. xxxvi), "Truth
94 1, 16 | also Anselm's definition ~(De Verit. xii), "Truth is rightness,
95 1, 16 | For the Philosopher says (De Anima iii) that as ~the
96 1, 16 | Wherefore it is said in De Anima iii that "the soul
97 1, 16 | since, as Augustine says (De Lib. ~Arbit. ii, 19), it
98 1, 16 | according to Augustine (De Vera Relig. xxxvi) is ~a "
99 1, 16 | according to Augustine (De Trin. xv, 1), "nothing is ~
100 1, 16 | 2: Further, Anselm says (De Verit. xiv), that, "as is
101 1, 16 | eternal. For Augustine says (De ~Lib. Arbit. ii, 8) "Nothing
102 1, 16 | immutable. For Augustine says (De Lib. ~Arbit. ii, 12), that "
103 1, 16 | truth, according to Anselm (De Verit. viii), "is a certain
104 1, 17 | for, as Augustine says (De Vera Relig. 33), they show ~
105 1, 17 | contrary, Augustine says (De Vera Relig. 34): "Every
106 1, 17 | senses. For Augustine says ~(De Vera Relig. 33): "If all
107 1, 17 | Further, the Philosopher says (De Anima iii, 51) that the ~
108 1, 17 | contrary, It is said in De Anima iii, 21,[22] that "
109 1, 17 | Substance," as Augustine says (De Civ. Dei xii, 2). But ~falsity
110 1, 18 | animals, for it said in De Vegetab. i [*De Plantis ~
111 1, 18 | said in De Vegetab. i [*De Plantis ~i, 1] that in animals
112 1, 18 | clear from the Philosopher (De Anima ii, 13), who distinguishes ~
113 1, 18 | contrary, The Philosopher says (De Anima ii, 37), "In living ~
114 1, 18 | said by the Philosopher (De Anima ii, 4) ~that "the
115 1, 18 | what is in act as stated in De ~Anima iii, 28. In the sense,
116 1, 18 | Further, as Augustine says (De Vera Relig. 29), a living ~
117 1, 19 | according to the Philosopher (De Anima iii, 54), the ~will
118 1, 19 | appetite, as stated in De Anima iii, 54. If, therefore,
119 1, 19 | it. Now Augustine says (De Doctr. ~Christ. i, 32), "
120 1, 19 | this sense Augustine says (De Trin. iii, ~2): "Philosophers
121 1, 19 | mean, as Augustine says (De praed. ~sanct. i, 8: Enchiridion
122 1, 19 | according to Damascene (De Fide Orth. ii, 29), ~they
123 1, 19 | contrary, Ambrose says (De Fide ii, 3): "The Holy Spirit
124 1, 19 | things, as above shown (De Fide ~ii, 3), it is manifestly
125 1, 20 | particular reason, as stated in De Anima ~iii, 58,75, so in
126 1, 20 | as the ~Philosopher says (De part. animal. iii, 4), is
127 1, 20 | as the Philosopher says (De Anima iii, ~15,63,64), the
128 1, 21 | this. For Boethius says (De Hebdom.): "Good regards
129 1, 21 | this reason it is said (De ~Hebdom.) that the good
130 1, 21 | sorrow, as Damascene says (De Fide Orth. ii, 14). But
131 1, 22 | providence, ~according to Tully (De Invent. ii), is a part of
132 1, 22 | according to Damascene (De Fide Orth. ii, 29). Therefore
133 1, 22 | providence. Whence Boethius says (De Consol. iv, 6) that ~"Providence
134 1, 22 | narrated by Gregory of Nyssa (De Provid. viii, 3), is ~exploded.
135 1, 22 | as Augustine tells us (De Civ. Dei, 1, 2: ~viii, 14).~
136 1, 22 | Further, Boethius says (De Consol. iv, 6): "Fate from
137 1, 23 | God, for Damascene says ~(De Fide Orth. ii, 30): "It
138 1, 23 | predestination, as Augustine says (De ~praedest. sanct. 17), is
139 1, 23 | is." And Augustine says (De Praed. Sanct.): "What is
140 1, 23 | benefits, as Augustine says ~(De Praed. Sanct. ii, 14). Therefore
141 1, 23 | contrary, Augustine says (De Praed. Sanct. ii, 14) that ~"
142 1, 23 | Thus, as ~Augustine says (De Verb. Ap. Serm. 11): "Those
143 1, 23 | mercy," as Augustine says (De Praed. Sanct. ii, 17). But
144 1, 23 | 3:11), ~Augustine says (De Corr. et Grat. 15): "Another
145 1, 23 | contrary, Augustine says (De Corr. et Grat. 13): "The
146 1, 24 | Further, Augustine says (De Civ. Dei xx, 14) that "the
147 1, 24 | life. For ~Augustine says (De Civ. Dei xx, 15): "God's
148 1, 25 | the contrary, Hilary says (De Trin. viii), that "God's
149 1, 26 | according to Boethius (De Consol. iv) "is a state
150 1, 26 | according to Boethius (De Hebdom.). Therefore ~beatitude
151 1, 26 | reward," as ~Augustine says (De Civ. Dei xxii), it would
152 1, 26 | according to Boethius (De Consol. iii, 10), He ~possesses
153 1, 27 | OBJ 2: As Boethius says (De Hebdom.), goodness belongs
154 1, 28 | God. For ~Boethius says (De Trin. iv), "All possible
155 1, 28 | Further, Boethius says (De Trin. iv) that, "Relation
156 1, 28 | essence. For Augustine says (De Trin. v) that "not all that
157 1, 28 | Further, Augustine says (De Trin. vii) that, "every
158 1, 28 | is reported that Gilbert de la Porree erred on this ~
159 1, 28 | existence in ~it. Gilbert de la Porree considered relation
160 1, 28 | contrary, Boethius says (De Trin.) that in God "the
161 1, 28 | quantity, as Augustine says (De Trin. i, 1) it follows that ~
162 1, 29 | person given by Boethius (De ~Duab. Nat.) is insufficient -
163 1, 29 | and so ~the Philosopher (De Praedic., cap. De substantia)
164 1, 29 | Philosopher (De Praedic., cap. De substantia) gives a definition
165 1, 29 | sense. Hence Boethius says (De Duab. Nat.) that, "nature ~
166 1, 29 | essence." For Boethius says (De Duab. Nat.) that "the ~Greeks
167 1, 29 | contrary, Boethius says (De Duab. Nat.) that genera
168 1, 29 | matter. Hence Boethius says ~(De Trin.): "A simple form cannot
169 1, 29 | Further, Boethius says (De Duab. Nat.): "The word person
170 1, 29 | since, as Boethius says (De Duab. Nat.), it ~signifies
171 1, 29 | substance. For Augustine says (De Trin. vii, ~6): "When we
172 1, 29 | contrary, Boethius says (De Trin.) that "every word
173 1, 30 | Further, Boethius says of God (De Trin. i), that "this is
174 1, 30 | answer, with Augustine (De Trin. vii, 4), ~"Three persons."
175 1, 30 | the contrary, Hilary says (De Trin. iv): "If we admit ~
176 1, 30 | solitude;" and Ambrose says (De Fide i): "When we say one
177 1, 30 | contrary, Augustine says (De Trin. vii, 4) that when
178 1, 31 | to what Augustine says (De Trin. vii), that when we
179 1, 31 | against what Ambrose ~says (De Fide i), that "the Father
180 1, 31 | Father, for Hilary says (De Trin. vii) that "in ~the
181 1, 31 | Augustine [*Fulgentius, De Fide ad Petrum i.] says: ~"
182 1, 31 | because, as Augustine ~says (De Trin. i, 3), "nowhere is
183 1, 31 | discrepant." For Ambrose says (De Fide i) that "in the Father
184 1, 31 | essence. Hence Hilary ~says (De Trin. vii): "It is sacrilege
185 1, 31 | nature. Hence Ambrose says (De Fide i): "What is one ~is
186 1, 31 | persons; for, as Hilary says (De Trin. iv), "We ~confess
187 1, 31 | quoted. Yet, Damascene (De Fide Orth. ~i, 5) employs
188 1, 31 | God. But Augustine says (De Trin. vi, ~9): "We must
189 1, 31 | Augustine expounds when he says (De ~Trin. vi, 6): "We say the
190 1, 31 | as ~Augustine expounds (De Trin. vi, 9). Or, if understood
191 1, 32 | persons, for Aristotle says (De Coelo et Mundo i, ~2): "
192 1, 32 | Richard St. Victor says (De Trin. i, 4): "I believe ~
193 1, 32 | partnership." Augustine proceeds (De Trin. x, ~4; x, 11,12) to
194 1, 32 | the contrary, Hilary says (De Trin. i), "Let no man think
195 1, 32 | mind." And Ambrose says (De ~Fide ii, 5), "It is impossible
196 1, 32 | contrary, Damascene says (De Fide Orth. iii, 5): "We
197 1, 32 | notions. For Augustine says (De Trin. i, 3): "No error is ~
198 1, 33 | contrary, Augustine says (De Trin. iv, 20), "The Father
199 1, 33 | In this way, Hilary says (De Trin. ix): ~"By authority
200 1, 33 | According to the Philosopher (De Anima ii, text 49), a ~thing
201 1, 33 | according to Basil ~(Hom. xv, De Fide), to receive is common
202 1, 33 | also declares ~(Hom. xv De Fide); hence He is called
203 1, 33 | the contrary, Hilary says (De Trin. iv): "One is from
204 1, 33 | therefore say with Augustine (De Trin. v, 7) that "unbegotten"
205 1, 33 | According to Damascene (De Fide Orth. ii, 9), "unbegotten" ~
206 1, 33 | natures. Hence Hilary says (De ~Synod.): "As there is one
207 1, 34 | according to Augustine (De Trin. ix, 10), "The Word
208 1, 34 | contrary, Augustine says (De Trin. vii, 11): "As the
209 1, 34 | imagination, as stated in De Anima ii, text 90. The ~
210 1, 34 | these three kinds of words (De Fide Orth. i, ~17), saying
211 1, 34 | intellect. Hence Augustine says (De Trin. xv, 10): "Whoever
212 1, 34 | Hence also Augustine says ~(De Trin. vii, 1) that the Word
213 1, 34 | God. For Augustine says (De Trin. xv, 16): "Therefore
214 1, 34 | speaker. So Augustine says (De Trin. ~vii, 1): "He who
215 1, 34 | appears ~from Augustine (De Haeres. xi).~Aquin.: SMT
216 1, 34 | contrary, Augustine says (De Trin. vi, 11): "By Word
217 1, 34 | and so Damascene says (De ~Fide Orth. i, 18) that "
218 1, 34 | uttered, as ~Hilary relates (De Trin. vi); but on account
219 1, 34 | appears from Augustine (De Haeres. ~xi).~Aquin.: SMT
220 1, 34 | Son. Hence Augustine says (De Trin. vii, 11): "Word and
221 1, 34 | God, as Augustine says (De Trin. xv, 14). ~Nevertheless
222 1, 35 | Augustine (Fulgentius, De Fide ad Petrum i) says, "
223 1, 35 | 2: Further, Hilary says (De Synod.): "An image is a
224 1, 35 | contrary, Augustine says (De Trin. vii, 1): "What is
225 1, 35 | because, as Damascene says (De Fide Orth. i, 18), "The
226 1, 35 | contrary, Augustine says (De Trin. vi, 2): "The Son alone
227 1, 35 | God, ~as Augustine says (De Trin. v, 6), so neither (
228 1, 36 | three ~persons; for Hilary (De Trin. viii) shows that the "
229 1, 36 | terms, as ~Boethius says (De Trin.). But this name "Holy
230 1, 36 | Ghost." As ~Augustine says (De Trin. vii, 4): "When we
231 1, 36 | For, as Augustine says (De Trin. xv, 17; v, 11), ~"
232 1, 36 | Further, Damascene says (De Fide Orth. i): "We say that
233 1, 36 | from Him. For Anselm says (De Process. Spir. Sancti, ii): ~"
234 1, 36 | the contrary, Hilary says (De Trin. xii): "Keep me, I
235 1, 36 | also with what Hilary says (De Trin. ii) that "the Holy
236 1, 36 | contrary, Augustine says (De Trin. v, 14) that the Father
237 1, 37 | Ghost. For Augustine says (De Trin. xv, 17): "As the Father,
238 1, 37 | Holy Ghost. For Augustine (De Trin. vii, 1) proves that
239 1, 37 | contrary, Augustine says (De Trin. vi, 5): "The Holy
240 1, 37 | Hence Augustine says (De Trin. xv, 7): "Who dares
241 1, 38 | God; for Augustine says (De Trin. xv, 19): ~that "the
242 1, 38 | the Son, as Hilary ~says (De Trin. ix). Therefore "Gift"
243 1, 38 | according to Damascene (De Fide Orth. iv, 19) there
244 1, 38 | contrary, Augustine says (De Trin. xv, 19): "As the body
245 1, 38 | contrary, Augustine says (De Trin. iv, 20): "As 'to be
246 1, 38 | gift. Hence Augustine says (De Trin. xv, 24): ~"By the
247 1, 39 | contrary, Augustine says (De Trin. vi, 7): "When we say
248 1, 39 | because, as Boethius says (De Trin. i), "relation multiplies ~
249 1, 39 | essence. For Hilary says (De Synod.) that the Father,
250 1, 39 | Further, Augustine says (De Trin. vii, 6) that we do
251 1, 39 | error. For, as Hilary says (De Synod.): ~"One substance
252 1, 39 | Reply OBJ 6: As Hilary says (De Synod.): "It would be prejudicial
253 1, 39 | plural. For Augustine says (De Doctr. Christ. i, 5): "The
254 1, 39 | for, ~as Augustine says (De Trin. i, 1), "nothing begets
255 1, 39 | essence." For ~Augustine says (De Trin. vii, i, 2): "The Father
256 1, 39 | Further, Augustine says (De Trin. iv, 20): "The Father
257 1, 39 | contrary, Augustine says (De Trin. i, 1): "Nothing begets ~
258 1, 39 | terms, as Damascene says (De ~Fide Orth. iii, 4). Therefore
259 1, 39 | altogether repudiates (De Trin. vi, 2), showing that
260 1, 39 | doctors. For Hilary says (De Trin. ~ii): "Eternity is
261 1, 39 | Further, Augustine says (De Doctr. Christ. i, 5): "Unity
262 1, 39 | Likewise Augustine says (De Trin. vi, 10): "What the
263 1, 39 | according to Augustine (De Vera Relig. 36), "is the
264 1, 39 | says in his explanation (De Trin. vi, 10): ~"Where -
265 1, 39 | Augustine when he says (De Trin. vi, 10), "Where there
266 1, 39 | intellect, as Damascene says (De Fide Orth. ~iii, 3). Augustine
267 1, 39 | to the same when he says (De Trin. vi, 10): "As the perfect
268 1, 39 | joyfully, as Augustine says (De Trin. ~x, 11). So "use,"
269 1, 39 | is what Augustine says ~(De Trin. vi, 10): "That love,
270 1, 39 | points to this when he says (De Trin. vi, 10): "In the Trinity, ~
271 1, 39 | In that view ~Augustine (De Doctr. Christ. i, 5) appropriates "
272 1, 39 | Augustine means when he says ~(De Doctr. Christ. i, 5) that "
273 1, 40 | according to Boethius (De Hebdom.). But the Father
274 1, 40 | contrary, Boethius says (De Trin.): "Relation alone
275 1, 40 | Further, Augustine says (De Trin. v, 6): "Unbegotten
276 1, 40 | the contrary, Hilary says (De Trin. iv): "The Son has
277 1, 40 | and thus Damascene says (De Fide Orth. iii, 6) that "
278 1, 40 | definition of Boethius (De Duab. Nat.) that, "person
279 1, 41 | persons. For Boethius says (De Trin.): "Whatever is predicated
280 1, 41 | Further, Augustine says (De Trin. v, 4,5) that, "everything
281 1, 41 | Augustine (Fulgentius, De Fide ad Petrum ii) says: "
282 1, 41 | voluntary. For Hilary ~says (De Synod.): "Not by natural
283 1, 41 | will. Whence in the ~book De Synod, it is said: "If anyone
284 1, 41 | Wherefore Hilary says (De Synod.): "The will of ~God
285 1, 41 | is laid down by Hilary (De Trin. vii) that, "In them ~
286 1, 41 | Further, Augustine says (De Trin. vii, 6) that the three
287 1, 41 | Augustine (Fulgentius, De Fide ad Petrum i, 1) says: ~"
288 1, 41 | and so Augustine says (De Trin. xv, 13): "When I ~
289 1, 41 | that the preposition "of" [de] always denotes ~consubstantiality.
290 1, 41 | say that a house is "of" [de] the builder, ~since he
291 1, 41 | this text of Scripture (De Synod.). The ~other passages
292 1, 41 | begetting. And so Hilary says (De Trin. v): "The birth of
293 1, 41 | this sense Damascene says (De Fide ~Orth. i, 18) that
294 1, 42 | For as Augustine says (De Trin. vi, ~10): "If an image
295 1, 42 | persons; for as Boethius says (De Trin. i): ~"They must needs
296 1, 42 | And so Augustine says (De Trin. vi, 18) that "in things
297 1, 42 | Augustine (Fulgentius, ~De Fide ad Petrum i) says: "
298 1, 42 | OBJ 1: As Augustine says (De Verbis Domini, Serm. 38),
299 1, 42 | greatness. Hence, Hilary says (De Synod. Can. 27): ~"Remove
300 1, 42 | humanity": and by ~Hilary (De Trin. ix): "By the fact
301 1, 42 | same being is given"; and (De Synod.): "The ~Son subjects
302 1, 42 | is ~expressed by Hilary (De Trin. v), "The unchangeable
303 1, 42 | nature. Hence, Hilary says (De ~Trin. ix), "The unity of
304 1, 43 | separable, as Hilary says (De Trin. vii). Therefore one
305 1, 43 | Further, Augustine says (De Trin. iv, 20) that "the
306 1, 43 | contrary, Augustine says (De Trin. iii, 4) that "the
307 1, 43 | contrary, Augustine says (De Trin. ii, 3), "The Father
308 1, 43 | another. Thus Augustine ~says (De Trin. iv, 20) that "The
309 1, 43 | Son. Hence Augustine says (De ~Trin. iv, 20) that "The
310 1, 43 | Love. Hence Augustine says (De Trin. ix 10): "The ~Word
311 1, 43 | Augustine plainly says (De ~Trin. iv, 20): "The Son
312 1, 43 | According to Augustine (De Trin. iii, 4; xv, 27), the ~
313 1, 43 | from what Augustine says (De Trin. iv, 20), that the ~
314 1, 43 | grace. Hence Augustine says (De Trin. iv, 20), ~that "the
315 1, 43 | angels; as Augustine says (De Trin. iii, 4,5,9). So ~visible
316 1, 43 | because as Augustine says (De ~Trin. ii, 6): "The prophetic
317 1, 43 | according to Augustine (De Trin. ii, 17), they ~were
318 1, 43 | For as Augustine says (De Trin. iv), "The Father ~
319 1, 43 | to what Augustine says (De Trin. xv). ~Therefore the
320 1, 43 | Augustine, however, says (De ~Trin. ii, 5) that the Son
321 1, 44 | according to Aristotle (De ~Gener. ii), or ideas, according
322 1, 45 | things. For in the book, De Causis (prop. iv) it is
323 1, 45 | according to the Philosopher (De Anima ii, text 34), what
324 1, 45 | contrary, Augustine says (De Trin. iii, 8) that neither
325 1, 45 | Hence also it is said (De Causis prop., iii) that ~"
326 1, 45 | contrary, Augustine says (De Trin. vi, 10), that "the
327 1, 45 | therefore Augustine says (De Trin. vi 10) that the ~trace
328 1, 45 | mentioned by ~Augustine (De Nat. Boni iii), "mode," "
329 1, 46 | is unbegotten, and also (De Coelo ~et Mundo i, text
330 1, 46 | both in ~Phys. viii and in De Coelo i, text 101, he premises
331 1, 46 | which is given by Aristotle (De Coelo i, text 120) ~does
332 1, 46 | derive ~its existence; and (De Coelo et Mundo i, text 20)
333 1, 46 | arguments of Aristotle (De ~Coelo i), who held that
334 1, 46 | OBJ 1: As Augustine says (De Civ. Dei xi, 4), the opinion
335 1, 46 | explain their meaning thus (De Civ. Dei x, 31): for as,
336 1, 46 | eternity, as Boethius says (De Consol. v, 6); because the ~
337 1, 46 | Augustine says [*Serm. xiv, De Temp. 4,5; De Haeres., haeres.
338 1, 46 | Serm. xiv, De Temp. 4,5; De Haeres., haeres. 46; De
339 1, 46 | De Haeres., haeres. 46; De Civ. ~Dei xii. 13], asserted
340 1, 47 | And, as Augustine says (De Civ. Dei ~ii, 3): "What
341 1, 47 | according to ~Augustine (De Doctr. Christ. i, 5), is
342 1, 50 | incorporeal. But Damascene says (De Fide Orth. ii) that ~"an
343 1, 50 | 32). But Damascene says (De Fide Orth. ii) that "an
344 1, 50 | Further, Ambrose says (De Spir. Sanct. i, 7): "Every
345 1, 50 | spiritual. Hence Ambrose says (De Spir. ~Sanct. i, 7) that "
346 1, 50 | whence Boethius says (De Trin.) that "a simple form
347 1, 50 | opinion of Empedocles ~(De Anima i, 5, text 26) would
348 1, 50 | 2/2~Whence it is said (De Causis, prop. 16) that "
349 1, 50 | speaking of the angel, says (De Fide Orth. ii, 3) that he
350 1, 51 | as Augustine tells us (De Civ. Dei vii). As this is
351 1, 51 | contrary, Augustine says (De Civ. Dei xvi) that angels
352 1, 51 | as the Philosopher says (De Anima ii). But the angels
353 1, 51 | according to ~the Philosopher (De Somn. et Vig. i), "that
354 1, 51 | prophets, as ~Augustine says (De Civ. Dei xvi).~Aquin.: SMT
355 1, 51 | OBJ 6: As Augustine says (De Civ. Dei xv): "Many persons
356 1, 51 | purposes, ~as Augustine says (De Trin. iii), so that the
357 1, 52 | place. For Boethius says ~(De Hebdom.): "The common opinion
358 1, 52 | body, as ~Augustine says (De Trin. vi). Therefore an
359 1, 52 | Further, Damascene says (De Fide Orth. ii) that "where
360 1, 52 | contrary, Damascene says (De Fide Orth. ii) that "while
361 1, 52 | according to ~Augustine (De Trin. vi). But demons, although
362 1, 54 | evident from Aristotle (De Anima iii) and from his ~
363 1, 54 | is ~to be," as he says (De Anima ii, text 37), it seems
364 1, 54 | essence, as Augustine says (De Trin. x), "Memory and understanding
365 1, 54 | as the Philosopher says (De Anima ii, ~text. 37). But
366 1, 54 | is in a sense to live" (De Anima ii, text. ~37). Therefore
367 1, 54 | subject," as Boethius states (De Trin. 1). Thus an angel
368 1, 54 | angel. The Philosopher says (De Anima iii, text. 17) ~that, "
369 1, 54 | intellect, as is made clear in De Anima iii, text. 2,3,18.
370 1, 54 | light, as is clear from De Anima iii, text. 18. But
371 1, 54 | intellectual. For Augustine says (De Civ. Dei viii) that in the
372 1, 54 | Further, Isidore says (De Summo Bono) that the angels
373 1, 54 | assert it; hence he says (De Civ. ~Dei xxi) that "such
374 1, 54 | according as Augustine (De Trin. x) ~puts it in the
375 1, 55 | Metaph. xii, text. 51; De ~Anima iii, text. 15), "
376 1, 55 | sensible in act, as stated in De ~Anima ii, text. 53, not
377 1, 55 | knowledge than the lower. And in De Causis it is ~said that
378 1, 56 | because, as stated in De Anima iii, 4 understanding
379 1, 56 | For the ~Philosopher says (De Anima iii, text. 4), that
380 1, 56 | Further, it is stated in De Causis that "every intelligence
381 1, 56 | the contrary, We read in De Causis that "every intelligence
382 1, 57 | things. Hence it is said (De Anima iii, text. ~26) that
383 1, 57 | should be unknown ~to God (De Anima i, text. 80; Metaph.
384 1, 57 | because, as is said in De Causis, ~"an intelligence
385 1, 57 | modifications. Hence Augustine says (De divin. daemon.) that demons ~"
386 1, 58 | 3: Further, in the book De Causis it is stated that "
387 1, 58 | the Philosopher states (De Anima iii, text. 8; Phys. ~
388 1, 58 | movements, as stated in De Anima ~iii, text. 28.~Aquin.:
389 1, 58 | considered, as is stated in De Anima iii, text. 23. ~In
390 1, 58 | glance," as Augustine says (De ~Trin. xv, 16). But by that
391 1, 58 | OBJ 3: Further, Isidore (De sum. bono i, 10) says that "
392 1, 58 | the same, as is said in De Anima iii, text. 21. But
393 1, 58 | contrary, The Philosopher says (De Anima iii, text. 41) that "
394 1, 58 | proper object, as is said in De Anima iii, text. 26. But
395 1, 58 | hence the Philosopher says (De Anima iii, text. 38), ~"
396 1, 58 | Gen. ad lit. iv, 22,31; De Civ. Dei xii, ~7,20) divides
397 1, 59 | as the ~Philosopher says (De Anima iii, text. 42), "The
398 1, 59 | evident ~from the Philosopher (De Anima iii, text. 42). But
399 1, 59 | Further, the Philosopher says (De Anima ii, text. 54) that
400 1, 59 | contrary, Augustine says (De Trin. x, 11,12) that the
401 1, 59 | perfect agent, as stated in De Anima ~iii, text. 28.~Aquin.:
402 1, 59 | contrary, The Philosopher says (De Anima iii, text. 42) that
403 1, 59 | passions; as Augustine says (De Civ. Dei ix).~Aquin.: SMT
404 1, 60 | known, as Augustine says (De Trin. x, 1,2). But there ~
405 1, 60 | them," as Augustine ~says (De Civ. Dei xii, 9). Therefore
406 1, 60 | sins; for ~Augustine says (De Civ. Dei xiv), "Two loves
407 1, 61 | Reply OBJ 1: Augustine says (De Civ. Dei xi, 50) that the
408 1, 61 | is laid down ~in the book De Causis. Therefore the angel
409 1, 61 | OBJ 3: Further, Augustine (De Trin. xiii) proves the soul'
410 1, 61 | God?" Damascene also says (De Fide Orth. ii): "Some ~say
411 1, 62 | beatitude. For it ~is stated (De Eccl. Dogm. xxix) that "
412 1, 62 | contrary, Augustine says (De Civ. Dei xii, 9), "Who wrought
413 1, 62 | Further, Augustine says (De Doctr. Christ. i) that "
414 1, 63 | sins; as Augustine says (De Civ. Dei xiv, 3). ~Therefore
415 1, 63 | contrary, Augustine says (De Civ. Dei xiv, 3) that the
416 1, 63 | Most High." And ~Augustine (De Qu. Vet. Test. cxiii) says
417 1, 63 | Anselm's opinion, who says [*De casu diaboli, iv.] that ~"
418 1, 63 | as quoted by Augustine (De Civ. Dei x, 11): "There
419 1, 63 | as Dionysius observes (De Div. Nom. iv).~Aquin.: SMT
420 1, 63 | opinion, as Augustine says (De Civ. ~Dei xi, 13), if anyone
421 1, 63 | OBJ 1: As Augustine says (De Civ. Dei xi, 15), when it
422 1, 63 | foreknowledge. Hence Augustine says (De Civ. Dei xi, ~15), that "
423 1, 63 | Himself, as ~Augustine says (De Civ. Dei xi, 15). Therefore,
424 1, 63 | and, as Augustine says (De Civ. Dei xi, 15), "we must ~
425 1, 63 | account Damascene says (De Fide ~Orth. ii), that the
426 1, 63 | which Augustine quotes (De Civ. Dei vii, 6,7; x, 9,
427 1, 63 | angels, as Augustine says (De Trin. iii, 4,5). Consequently
428 1, 63 | this sense Damascene ~says (De Fide Orth. ii) that they
429 1, 63 | as ~Damascene observes (De Fide Orth. ii), they all
430 1, 63 | they are heard" [*Boethius, De Hebdom.]. ~Taking away,
431 1, 64 | says (Gen. ad lit. v, 19; De Civ. Dei xi). ~But the demons
432 1, 64 | because, as Augustine says (De Civ. Dei xi, 33), the good
433 1, 64 | power," as Augustine says ~(De Civ. Dei ix, 21); but not
434 1, 64 | as Augustine observes (De Civ. Dei ix, 21), "It was
435 1, 64 | For as Damascene says ~(De Fide Orth. ii), "death is
436 1, 64 | writing against ~the Maniches (De Gen. Contra Manich. ii,
437 1, 64 | opposed. Hence Augustine says (De Civ. ~Dei xix, 13), that "
438 1, 65 | order, as Augustine says (De Trin. iii, 4). Therefore
439 1, 65 | are far removed from God (De Gen. et Corrup. ii, ~text.
440 1, 65 | angels. For ~Boethius says (De Trin. i): "From forms that
441 1, 65 | contrary, Augustine says (De Trin. iii, 8): "We must
442 1, 65 | substance, as Augustine says (De Trin. iii, 4,5), it ~follows
443 1, 66 | fire, as Augustine relates (De Civ. Dei viii, ~11). But
444 1, 66 | or passive, as is said (De Gener. i, ~text. 50). But
445 1, 66 | this theory ~Aristotle (De Caelo i, text. 5) disproves
446 1, 66 | can we say, as Averroes [*De Substantia Orbis ii.] imagines, ~
447 1, 66 | to place, as Aristotle [*De Coelo i, text. 20] says.
448 1, 66 | Further, Augustine says (De Trin. iii, 4) that "the
449 1, 66 | contrary, ~Augustine says (De Trin. iv, 20): "In so far
450 1, 66 | however, that Augustine (De ~Civ. Dei x, 9,27) says
451 1, 66 | swiftness of movement (De Coel. i, text. 22). This
452 1, 67 | contrary, Ambrose says (De Fide ii) that "Splendor"
453 1, 67 | things, as Ambrose says (De Fide ii). But if taken in
454 1, 67 | body. For Augustine says (De Lib. ~Arb. iii, 5) that "
455 1, 67 | the contrary, Damascene (De Fide Orth. i) says that
456 1, 67 | a thing is, as is said De Anima iii, text. 26: whereas
457 1, 67 | Augustine seems to say (De Civ. Dei xi, 9,33) that
458 1, 67 | the man, as is shown in De Gener. Anim. ~ii, 3. It
459 1, 68 | the opinion of Aristotle (De Coel. ~i, text. 6,32).~Aquin.:
460 1, 68 | According to Damascene (De Fide Orth. ii) that of the
461 1, 68 | the Philosopher proves (De Coel. ~i, text. 95). Therefore
462 1, 68 | whom Damascene follows (De Fide Orth. ii), says that
463 1, 68 | potential. Thus Damascene (De Fide Orth. ii) holds ~as
464 1, 68 | according to Augustine (De Serm. Dom. in Monte), in
465 1, 69 | lit. i, ~15; iv, 22,34; De Gen. Contr. Manich. i, 5,
466 1, 69 | to Augustine's ~opinion (De Gen. Contr. Manich. i),
467 1, 69 | According to Augustine (De Gen. Contr. Manich. i),
468 1, 70 | not that of the spheres (De Coel. ii, text. 43). But
469 1, 70 | follows, as stated above (De Coel. ~ii, text. 43). For
470 1, 70 | of life. Hence Augustine (De Vera ~Relig. xxix) says: "
471 1, 70 | heavenly bodies are ~natural (De Coel. i, text. 7,8): and
472 1, 70 | contrary, Damascene says (De Fide Orth. ii), "Let no
473 1, 70 | as Augustine mentions (De Civ. Dei xviii, 41), "was ~
474 1, 70 | Hexaem.) and Damascene (De Fide Orth. ii) maintain
475 1, 70 | through the spirit of life (De Trin. iii, 4).~Aquin.: SMT
476 1, 74 | aspect (Gen. ad lit. iv, 22; De Civ. Dei xi, ~9; Ad Orosium
477 1, 74 | According to Augustine (De Civ. Dei ix, 33), by the
478 1, 75 | contrary, Augustine says (De Trin. vi, 6) that the soul "
479 1, 75 | as the Philosopher says (De Anima i, 4), "to say that
480 1, 75 | contrary, Augustine says (De Trin. x, 7): "Who understands
481 1, 75 | what is written in the book De Eccl. Dogm. xvi, ~xvii: "
482 1, 75 | the contrary, Augustine (De Civ. Dei xix, 3) commends
483 1, 75 | as the Philosopher ~says (De Anima i, 1). Therefore the
484 1, 76 | For the Philosopher says (De Anima iii, 4) that the ~
485 1, 76 | demonstration ~used by Aristotle (De Anima ii, 2).~Aquin.: SMT
486 1, 76 | sense of sight, as he says De Anima iii, 5,7. Therefore,
487 1, 76 | a corporeal instrument (De Anima iii, 4). Fourthly,
488 1, 76 | so the Philosopher says (De Anima iii) that ~the intellect
489 1, 76 | OBJ 6: Further, Augustine (De Quant. Animae xxxii) says: "
490 1, 76 | the ~opinion of Aristotle (De Anima ii, 2), it is supposed
491 1, 76 | likeness is," as is said, De Anima iii, 8. Yet it is
492 1, 76 | It is said in the book De Ecclesiasticis Dogmatibus
493 1, 76 | is rejected by Aristotle (De Anima ii, 2), with regard
494 1, 76 | souls in the body, he asks ~(De Anima i, 5), "what contains
495 1, 76 | subtraction of unity. And (De Anima ii, 3) he ~compares
496 1, 76 | For the Philosopher says (De Anima ii, 1), that "the ~
497 1, 76 | accordance with the Philosopher (De Gener. i, ~10), that the
498 1, 76 | contrary, The Philosopher says (De Anima ii, 1), that "the
499 1, 76 | in mind," as ~stated in De Anima ii, 9.~Aquin.: SMT
500 1, 76 | the organs of organs" (De Anima iii), since by ~their
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