1-500 | 501-1000 | 1001-1500 | 1501-2000 | 2001-2500 | 2501-3000 | 3001-3500 | 3501-4000 | 4001-4022
Part, Question
501 1, 76 | contrary, The Philosopher says (De Anima ii, 1): "We need not
502 1, 76 | the Philosopher ~says in De causa motus animalium (De
503 1, 76 | De causa motus animalium (De mot. animal. x).~Aquin.:
504 1, 76 | the Philosopher says in De causa motus animalium (De
505 1, 76 | De causa motus animalium (De mot. ~animal. x): "It is
506 1, 76 | Further, the Philosopher says (De Anima. ii, 1) that the relation ~
507 1, 76 | contrary, Augustine says (De Trin. vi, 6), that "in each
508 1, 76 | as ~the Philosopher says (De Anima ii, 1). A proof of
509 1, 77 | power. For ~Augustine says (De Trin. ix, 4), that "mind,
510 1, 77 | thing, essentially": and ~(De Trin. x, 11), that "memory,
511 1, 77 | according to the Philosopher (De Anima ii, 2). Therefore
512 1, 77 | and know other things" (De Trin. ix, 4).~Aquin.: SMT
513 1, 77 | Boethius employs that phrase (De Trin. i).~Aquin.: SMT FP
514 1, 77 | several powers in the soul (De ~Anima ii, 2,3).~Aquin.:
515 1, 77 | as the Philosopher says (De Coelo ii, 12), the lowest
516 1, 77 | But the Philosopher says (De Anima ii, 4) that "acts
517 1, 77 | contrary, The Philosopher (De Anima ii, 3) compares the
518 1, 77 | as the Philosopher says (De ~Anima ii, 2), "The soul
519 1, 77 | contrary, The Philosopher says (De Somno et Vigilia i) that ~"
520 1, 77 | says in the beginning of De Somno et Vigilia. Now, ~
521 1, 77 | the Philosopher proves (De Anima i, 4). Therefore ~
522 1, 77 | For we read in the book De Spiritu et Anima that ~"
523 1, 77 | as the Philosopher says (De Anima i, ~4), "If an old
524 1, 77 | the ~Philosopher proves (De Memor. et Remin. 1). But
525 1, 77 | the contrary, It is said (De Eccl. Dogm. xix) that "of
526 1, 77 | the same way as Augustine (De Trin. x, 11; xiv, 7) places
527 1, 37 | Ghost. For Augustine says (De Trin. xv, 17): "As the Father,
528 1, 37 | Holy Ghost. For Augustine (De Trin. vii, 1) proves that
529 1, 37 | contrary, Augustine says (De Trin. vi, 5): "The Holy
530 1, 37 | Hence Augustine says (De Trin. xv, 7): "Who dares
531 1, 38 | God; for Augustine says (De Trin. xv, 19): ~that "the
532 1, 38 | the Son, as Hilary ~says (De Trin. ix). Therefore "Gift"
533 1, 38 | according to Damascene (De Fide Orth. iv, 19) there
534 1, 38 | contrary, Augustine says (De Trin. xv, 19): "As the body
535 1, 38 | contrary, Augustine says (De Trin. iv, 20): "As 'to be
536 1, 38 | gift. Hence Augustine says (De Trin. xv, 24): ~"By the
537 1, 39 | contrary, Augustine says (De Trin. vi, 7): "When we say
538 1, 39 | because, as Boethius says (De Trin. i), "relation multiplies ~
539 1, 39 | essence. For Hilary says (De Synod.) that the Father,
540 1, 39 | Further, Augustine says (De Trin. vii, 6) that we do
541 1, 39 | error. For, as Hilary says (De Synod.): ~"One substance
542 1, 39 | Reply OBJ 6: As Hilary says (De Synod.): "It would be prejudicial
543 1, 39 | plural. For Augustine says (De Doctr. Christ. i, 5): "The
544 1, 39 | for, ~as Augustine says (De Trin. i, 1), "nothing begets
545 1, 39 | essence." For ~Augustine says (De Trin. vii, i, 2): "The Father
546 1, 39 | Further, Augustine says (De Trin. iv, 20): "The Father
547 1, 39 | contrary, Augustine says (De Trin. i, 1): "Nothing begets ~
548 1, 39 | terms, as Damascene says (De ~Fide Orth. iii, 4). Therefore
549 1, 39 | altogether repudiates (De Trin. vi, 2), showing that
550 1, 39 | doctors. For Hilary says (De Trin. ~ii): "Eternity is
551 1, 39 | Further, Augustine says (De Doctr. Christ. i, 5): "Unity
552 1, 39 | Likewise Augustine says (De Trin. vi, 10): "What the
553 1, 39 | according to Augustine (De Vera Relig. 36), "is the
554 1, 39 | says in his explanation (De Trin. vi, 10): ~"Where -
555 1, 39 | Augustine when he says (De Trin. vi, 10), "Where there
556 1, 39 | intellect, as Damascene says (De Fide Orth. ~iii, 3). Augustine
557 1, 39 | to the same when he says (De Trin. vi, 10): ~"As the
558 1, 39 | joyfully, as Augustine says (De Trin. ~x, 11). So "use,"
559 1, 39 | is what Augustine says ~(De Trin. vi, 10): "That love,
560 1, 39 | points to this when he says (De Trin. vi, 10): "In the Trinity, ~
561 1, 39 | In that view ~Augustine (De Doctr. Christ. i, 5) appropriates "
562 1, 39 | Augustine means when he says ~(De Doctr. Christ. i, 5) that "
563 1, 40 | according to Boethius (De Hebdom.). But the Father
564 1, 40 | contrary, Boethius says (De Trin.): "Relation alone
565 1, 40 | Further, Augustine says (De Trin. v, 6): "Unbegotten
566 1, 40 | the contrary, Hilary says (De Trin. iv): "The Son has
567 1, 40 | and ~thus Damascene says (De Fide Orth. iii, 6) that "
568 1, 40 | definition of Boethius (De Duab. Nat.) that, "person
569 1, 41 | persons. For Boethius says (De Trin.): "Whatever is predicated
570 1, 41 | Further, Augustine says (De Trin. v, 4,5) that, "everything
571 1, 41 | Augustine (Fulgentius, De Fide ad Petrum ii) says: "
572 1, 41 | voluntary. For Hilary ~says (De Synod.): "Not by natural
573 1, 41 | will. Whence in the ~book De Synod, it is said: "If anyone
574 1, 41 | Wherefore Hilary says (De Synod.): "The will of ~God
575 1, 41 | is laid down by Hilary (De Trin. vii) that, "In them ~
576 1, 41 | Further, Augustine says (De Trin. vii, 6) that the three
577 1, 41 | Augustine (Fulgentius, De Fide ad Petrum i, 1) says: ~"
578 1, 41 | and so Augustine says (De Trin. xv, 13): "When I ~
579 1, 41 | that the preposition "of" [de] always denotes ~consubstantiality.
580 1, 41 | say that a house is "of" [de] the builder, ~since he
581 1, 41 | this text of Scripture (De Synod.). The ~other passages
582 1, 41 | begetting. And so Hilary says (De Trin. v): "The birth of
583 1, 41 | this sense Damascene says (De Fide ~Orth. i, 18) that
584 1, 42 | For as Augustine says (De Trin. vi, ~10): "If an image
585 1, 42 | persons; for as Boethius says (De Trin. i): ~"They must needs
586 1, 42 | And so Augustine says (De Trin. vi, 18) that "in things
587 1, 42 | Augustine (Fulgentius, ~De Fide ad Petrum i) says: "
588 1, 42 | OBJ 1: As Augustine says (De Verbis Domini, Serm. 38),
589 1, 42 | greatness. Hence, Hilary says (De Synod. Can. 27): ~"Remove
590 1, 42 | humanity": and by ~Hilary (De Trin. ix): "By the fact
591 1, 42 | same being is given"; and (De Synod.): "The ~Son subjects
592 1, 42 | is ~expressed by Hilary (De Trin. v), "The unchangeable
593 1, 42 | nature. Hence, Hilary says (De ~Trin. ix), "The unity of
594 1, 43 | separable, as Hilary says (De Trin. vii). Therefore one
595 1, 43 | Further, Augustine says (De Trin. iv, 20) that "the
596 1, 43 | contrary, Augustine says (De Trin. iii, 4) that "the
597 1, 43 | contrary, Augustine says (De Trin. ii, 3), "The Father
598 1, 43 | another. Thus Augustine ~says (De Trin. iv, 20) that "The
599 1, 43 | Son. Hence Augustine says (De ~Trin. iv, 20) that "The
600 1, 43 | Love. Hence Augustine says (De Trin. ix 10): "The ~Word
601 1, 43 | Augustine plainly says (De ~Trin. iv, 20): "The Son
602 1, 43 | According to Augustine (De Trin. iii, 4; xv, 27), the ~
603 1, 43 | from what Augustine says (De Trin. iv, 20), that the ~
604 1, 43 | grace. Hence Augustine says (De Trin. iv, 20), ~that "the
605 1, 43 | angels; as Augustine says (De Trin. iii, 4,5,9). So ~visible
606 1, 43 | because as Augustine says (De ~Trin. ii, 6): "The prophetic
607 1, 43 | according to Augustine (De Trin. ii, 17), they ~were
608 1, 43 | For as Augustine says (De Trin. iv), "The Father ~
609 1, 43 | to what Augustine says (De Trin. xv). ~Therefore the
610 1, 43 | Augustine, however, says (De ~Trin. ii, 5) that the Son
611 1, 45 | according to Aristotle (De ~Gener. ii), or ideas, according
612 1, 46 | things. For in the book, De Causis (prop. iv) it is
613 1, 46 | according to the Philosopher (De Anima ii, text 34), what
614 1, 46 | contrary, Augustine says (De Trin. iii, 8) that neither
615 1, 46 | Hence also it is said (De Causis prop., iii) that ~"
616 1, 46 | contrary, Augustine says (De Trin. vi, 10), that "the
617 1, 46 | therefore Augustine says (De Trin. vi 10) that the ~trace
618 1, 46 | mentioned by ~Augustine (De Nat. Boni iii), "mode," "
619 1, 47 | is unbegotten, and also (De Coelo et Mundo i, text 20)
620 1, 47 | both in ~Phys. viii and in De Coelo i, text 101, he premises
621 1, 47 | which is given by Aristotle (De Coelo i, text 120) ~does
622 1, 47 | derive ~its existence; and (De Coelo et Mundo i, text 20)
623 1, 47 | arguments of Aristotle (De ~Coelo i), who held that
624 1, 47 | OBJ 1: As Augustine says (De Civ. Dei xi, 4), the opinion
625 1, 47 | explain their meaning thus (De Civ. Dei x, 31): for as,
626 1, 47 | eternity, as Boethius says (De Consol. v, 6); because the ~
627 1, 47 | Augustine says [*Serm. xiv, De Temp. 4,5; De Haeres., haeres.
628 1, 47 | Serm. xiv, De Temp. 4,5; De Haeres., haeres. 46; De
629 1, 47 | De Haeres., haeres. 46; De Civ. ~Dei xii. 13], asserted
630 1, 48 | And, as Augustine says (De Civ. Dei ~ii, 3): "What
631 1, 48 | according to ~Augustine (De Doctr. Christ. i, 5), is
632 1, 51 | incorporeal. But Damascene says (De Fide Orth. ii) that ~"an
633 1, 51 | 32). But Damascene says (De Fide Orth. ii) that "an
634 1, 51 | Further, Ambrose says (De Spir. Sanct. i, 7): "Every
635 1, 51 | spiritual. Hence Ambrose says (De Spir. ~Sanct. i, 7) that "
636 1, 51 | whence Boethius says (De Trin.) that "a simple form
637 1, 51 | opinion of Empedocles ~(De Anima i, 5, text 26) would
638 1, 51 | 2/2~Whence it is said (De Causis, prop. 16) that "
639 1, 51 | speaking of the angel, says (De Fide Orth. ii, 3) that he
640 1, 52 | as Augustine tells us (De Civ. Dei vii). As this is
641 1, 52 | contrary, Augustine says (De Civ. Dei xvi) that angels
642 1, 52 | as the Philosopher says (De Anima ii). But the angels
643 1, 52 | according to ~the Philosopher (De Somn. et Vig. i), "that
644 1, 52 | prophets, as ~Augustine says (De Civ. Dei xvi).~Aquin.: SMT
645 1, 52 | OBJ 6: As Augustine says (De Civ. Dei xv): "Many persons
646 1, 52 | purposes, ~as Augustine says (De Trin. iii), so that the
647 1, 53 | place. For Boethius says ~(De Hebdom.): "The common opinion
648 1, 53 | body, as ~Augustine says (De Trin. vi). Therefore an
649 1, 53 | Further, Damascene says (De Fide Orth. ii) that "where
650 1, 53 | contrary, Damascene says (De Fide Orth. ii) that "while
651 1, 53 | according to ~Augustine (De Trin. vi). But demons, although
652 1, 55 | evident from Aristotle (De Anima iii) and from his ~
653 1, 55 | is ~to be," as he says (De Anima ii, text 37), it seems
654 1, 55 | essence, as Augustine says (De Trin. x), "Memory and understanding
655 1, 55 | as the Philosopher says (De Anima ii, ~text. 37). But
656 1, 55 | is in a sense to live" (De Anima ii, text. ~37). Therefore
657 1, 55 | subject," as Boethius states (De Trin. 1). Thus an angel
658 1, 55 | angel. The Philosopher says (De Anima iii, text. 17) ~that, "
659 1, 55 | intellect, as is made clear in De Anima iii, text. 2,3,18.
660 1, 55 | light, as is clear from De Anima iii, text. 18. But
661 1, 55 | intellectual. For Augustine says (De Civ. Dei viii) that in the
662 1, 55 | Further, Isidore says (De Summo Bono) that the angels
663 1, 55 | assert it; hence he says (De Civ. ~Dei xxi) that "such
664 1, 55 | according as Augustine (De Trin. x) ~puts it in the
665 1, 56 | Metaph. xii, text. 51; De ~Anima iii, text. 15), "
666 1, 56 | sensible in act, as stated in De ~Anima ii, text. 53, not
667 1, 56 | knowledge than the lower. And in De Causis it is ~said that
668 1, 57 | because, as stated in De Anima iii, 4 understanding
669 1, 57 | For the ~Philosopher says (De Anima iii, text. 4), that
670 1, 57 | Further, it is stated in De Causis that "every intelligence
671 1, 57 | the contrary, We read in De Causis that "every intelligence
672 1, 58 | things. Hence it is said (De Anima iii, text. ~26) that
673 1, 58 | should be unknown ~to God (De Anima i, text. 80; Metaph.
674 1, 58 | because, as is said in De Causis, ~"an intelligence
675 1, 58 | modifications. Hence Augustine says (De divin. daemon.) that demons ~"
676 1, 59 | 3: Further, in the book De Causis it is stated that "
677 1, 59 | the Philosopher states (De Anima iii, text. 8; Phys. ~
678 1, 59 | movements, as stated in De Anima ~iii, text. 28.~Aquin.:
679 1, 59 | considered, as is stated in De Anima iii, text. 23. ~In
680 1, 59 | glance," as Augustine says (De ~Trin. xv, 16). But by that
681 1, 59 | OBJ 3: Further, Isidore (De sum. bono i, 10) says that "
682 1, 59 | the same, as is said in De Anima iii, text. 21. But
683 1, 59 | contrary, The Philosopher says (De Anima iii, text. 41) that "
684 1, 59 | proper object, as is said in De Anima iii, text. 26. But
685 1, 59 | hence the Philosopher says (De Anima iii, text. 38), ~"
686 1, 59 | Gen. ad lit. iv, 22,31; De Civ. Dei xii, ~7,20) divides
687 1, 60 | as the ~Philosopher says (De Anima iii, text. 42), "The
688 1, 60 | evident ~from the Philosopher (De Anima iii, text. 42). But
689 1, 60 | Further, the Philosopher says (De Anima ii, text. 54) that
690 1, 60 | contrary, Augustine says (De Trin. x, 11,12) that the
691 1, 60 | perfect agent, as stated in De Anima ~iii, text. 28.~Aquin.:
692 1, 60 | contrary, The Philosopher says (De Anima iii, text. 42) that
693 1, 60 | passions; as Augustine says (De Civ. Dei ix).~Aquin.: SMT
694 1, 61 | known, as Augustine says (De Trin. x, 1,2). But there ~
695 1, 61 | them," as Augustine ~says (De Civ. Dei xii, 9). Therefore
696 1, 61 | sins; for ~Augustine says (De Civ. Dei xiv), "Two loves
697 1, 62 | Reply OBJ 1: Augustine says (De Civ. Dei xi, 50) that the
698 1, 62 | is laid down ~in the book De Causis. Therefore the angel
699 1, 62 | OBJ 3: Further, Augustine (De Trin. xiii) proves the soul'
700 1, 62 | God?" Damascene also says (De Fide Orth. ii): "Some ~say
701 1, 63 | beatitude. For it ~is stated (De Eccl. Dogm. xxix) that "
702 1, 63 | contrary, Augustine says (De Civ. Dei xii, 9), "Who wrought
703 1, 63 | Further, Augustine says (De Doctr. Christ. i) that "
704 1, 64 | sins; as Augustine says (De Civ. Dei xiv, 3). ~Therefore
705 1, 64 | contrary, Augustine says (De Civ. Dei xiv, 3) that the
706 1, 64 | Most High." And ~Augustine (De Qu. Vet. Test. cxiii) says
707 1, 64 | Anselm's opinion, who says [*De casu diaboli, iv.] that ~"
708 1, 64 | as quoted by Augustine (De Civ. Dei x, 11): "There
709 1, 64 | as Dionysius observes (De Div. Nom. iv).~Aquin.: SMT
710 1, 64 | opinion, as Augustine says (De Civ. ~Dei xi, 13), if anyone
711 1, 64 | OBJ 1: As Augustine says (De Civ. Dei xi, 15), when it
712 1, 64 | foreknowledge. Hence Augustine says (De Civ. Dei xi, ~15), that "
713 1, 64 | Himself, as ~Augustine says (De Civ. Dei xi, 15). Therefore,
714 1, 64 | and, as Augustine says (De Civ. Dei xi, 15), "we must ~
715 1, 64 | account Damascene says (De Fide ~Orth. ii), that the
716 1, 64 | which Augustine quotes (De Civ. Dei vii, 6,7; x, 9,
717 1, 64 | angels, as Augustine says (De Trin. iii, 4,5). Consequently
718 1, 64 | this sense Damascene ~says (De Fide Orth. ii) that they
719 1, 64 | as ~Damascene observes (De Fide Orth. ii), they all
720 1, 64 | they are heard" [*Boethius, De Hebdom.]. ~Taking away,
721 1, 65 | says (Gen. ad lit. v, 19; De Civ. Dei xi). ~But the demons
722 1, 65 | because, as Augustine says (De Civ. Dei xi, 33), the good
723 1, 65 | power," as Augustine says ~(De Civ. Dei ix, 21); but not
724 1, 65 | as Augustine observes (De Civ. Dei ix, 21), "It was
725 1, 65 | For as Damascene says ~(De Fide Orth. ii), "death is
726 1, 65 | writing against ~the Maniches (De Gen. Contra Manich. ii,
727 1, 65 | opposed. Hence Augustine says (De Civ. ~Dei xix, 13), that "
728 1, 66 | order, as Augustine says (De Trin. iii, 4). Therefore
729 1, 66 | are far removed from God (De Gen. et Corrup. ii, ~text.
730 1, 66 | angels. For ~Boethius says (De Trin. i): "From forms that
731 1, 66 | contrary, Augustine says (De Trin. iii, 8): "We must
732 1, 66 | substance, as Augustine says (De Trin. iii, 4,5), it ~follows
733 1, 67 | fire, as Augustine relates (De Civ. Dei viii, ~11). But
734 1, 67 | or passive, as is said (De Gener. i, ~text. 50). But
735 1, 67 | this theory ~Aristotle (De Caelo i, text. 5) disproves
736 1, 67 | can we say, as Averroes [*De Substantia Orbis ii.] imagines, ~
737 1, 67 | to place, as Aristotle [*De Coelo i, text. 20] says.
738 1, 67 | Further, Augustine says (De Trin. iii, 4) that "the
739 1, 67 | contrary, ~Augustine says (De Trin. iv, 20): "In so far
740 1, 67 | however, that Augustine (De ~Civ. Dei x, 9,27) says
741 1, 67 | swiftness of movement (De Coel. i, text. 22). This
742 1, 68 | contrary, Ambrose says (De Fide ii) that "Splendor"
743 1, 68 | things, as Ambrose says (De Fide ii). But if taken in
744 1, 68 | body. For Augustine says (De Lib. ~Arb. iii, 5) that "
745 1, 68 | the contrary, Damascene (De Fide Orth. i) says that
746 1, 68 | a thing is, as is said De Anima iii, text. 26: whereas
747 1, 68 | Augustine seems to say (De Civ. Dei xi, 9,33) that
748 1, 68 | the man, as is shown in De Gener. Anim. ~ii, 3. It
749 1, 69 | the opinion of Aristotle (De Coel. ~i, text. 6,32).~Aquin.:
750 1, 69 | According to Damascene (De Fide Orth. ii) that of the
751 1, 69 | the Philosopher proves (De Coel. ~i, text. 95). Therefore
752 1, 69 | whom Damascene follows (De Fide Orth. ii), says that
753 1, 69 | potential. Thus Damascene (De Fide Orth. ii) holds ~as
754 1, 69 | according to Augustine (De Serm. Dom. in Monte), in
755 1, 70 | lit. i, ~15; iv, 22,34; De Gen. Contr. Manich. i, 5,
756 1, 70 | to Augustine's ~opinion (De Gen. Contr. Manich. i),
757 1, 70 | According to Augustine (De Gen. Contr. Manich. i),
758 1, 71 | not that of the spheres (De Coel. ii, text. 43). But
759 1, 71 | follows, as stated above (De Coel. ~ii, text. 43). For
760 1, 71 | of life. Hence Augustine (De Vera ~Relig. xxix) says: "
761 1, 71 | heavenly bodies are ~natural (De Coel. i, text. 7,8): and
762 1, 71 | contrary, Damascene says (De Fide Orth. ii), "Let no
763 1, 71 | as Augustine mentions (De Civ. Dei xviii, 41), "was ~
764 1, 71 | Hexaem.) and Damascene (De Fide Orth. ii) maintain
765 1, 71 | through the spirit of life (De Trin. iii, 4).~Aquin.: SMT
766 1, 73 | aspect (Gen. ad lit. iv, 22; De Civ. Dei xi, ~9; Ad Orosium
767 1, 73 | According to Augustine (De Civ. Dei ix, 33), by the
768 1, 74 | contrary, Augustine says (De Trin. vi, 6) that the soul "
769 1, 74 | as the Philosopher says (De Anima i, 4), "to say that
770 1, 74 | contrary, Augustine says (De Trin. x, 7): "Who understands
771 1, 74 | what is written in the book De Eccl. Dogm. xvi, ~xvii: "
772 1, 74 | the contrary, Augustine (De Civ. Dei xix, 3) commends
773 1, 74 | as the Philosopher ~says (De Anima i, 1). Therefore the
774 1, 75 | For the Philosopher says (De Anima iii, 4) that the ~
775 1, 75 | demonstration ~used by Aristotle (De Anima ii, 2).~Aquin.: SMT
776 1, 75 | sense of sight, as he says De Anima iii, 5,7. Therefore,
777 1, 75 | a corporeal instrument (De Anima iii, 4). Fourthly,
778 1, 75 | so the Philosopher says (De Anima iii) that ~the intellect
779 1, 75 | OBJ 6: Further, Augustine (De Quant. Animae xxxii) says: "
780 1, 75 | the ~opinion of Aristotle (De Anima ii, 2), it is supposed
781 1, 75 | likeness is," as is said, De Anima iii, 8. Yet it is
782 1, 75 | It is said in the book De Ecclesiasticis Dogmatibus
783 1, 75 | is rejected by Aristotle (De Anima ii, 2), with regard
784 1, 75 | souls in the body, he asks ~(De Anima i, 5), "what contains
785 1, 75 | subtraction of unity. And (De Anima ii, 3) he ~compares
786 1, 75 | For the Philosopher says (De Anima ii, 1), that "the ~
787 1, 75 | accordance with the Philosopher (De Gener. i, ~10), that the
788 1, 75 | contrary, The Philosopher says (De Anima ii, 1), that "the
789 1, 75 | in mind," as ~stated in De Anima ii, 9.~Aquin.: SMT
790 1, 75 | the organs of organs" (De Anima iii), since by ~their
791 1, 75 | contrary, The Philosopher says (De Anima ii, 1): "We need not
792 1, 75 | the Philosopher ~says in De causa motus animalium (De
793 1, 75 | De causa motus animalium (De mot. animal. x).~Aquin.:
794 1, 75 | the Philosopher says in De causa motus animalium (De
795 1, 75 | De causa motus animalium (De mot. ~animal. x): "It is
796 1, 75 | Further, the Philosopher says (De Anima. ii, 1) that the relation ~
797 1, 75 | contrary, Augustine says (De Trin. vi, 6), that "in each
798 1, 75 | as ~the Philosopher says (De Anima ii, 1). A proof of
799 1, 76 | power. For ~Augustine says (De Trin. ix, 4), that "mind,
800 1, 76 | thing, essentially": and ~(De Trin. x, 11), that "memory,
801 1, 76 | according to the Philosopher (De Anima ii, 2). Therefore
802 1, 76 | and know other things" (De Trin. ix, 4).~Aquin.: SMT
803 1, 76 | Boethius employs that phrase (De Trin. i).~Aquin.: SMT FP
804 1, 76 | several powers in the soul (De ~Anima ii, 2,3).~Aquin.:
805 1, 76 | as the Philosopher says (De Coelo ii, 12), the lowest
806 1, 76 | But the Philosopher says (De Anima ii, 4) that "acts
807 1, 76 | contrary, The Philosopher (De Anima ii, 3) compares the
808 1, 76 | as the Philosopher says (De ~Anima ii, 2), "The soul
809 1, 76 | contrary, The Philosopher says (De Somno et Vigilia i) that ~"
810 1, 76 | says in the beginning of De Somno et Vigilia. Now, ~
811 1, 76 | the Philosopher proves (De Anima i, 4). Therefore ~
812 1, 76 | For we read in the book De Spiritu et Anima that "the
813 1, 76 | as the Philosopher says (De Anima i, ~4), "If an old
814 1, 76 | the ~Philosopher proves (De Memor. et Remin. 1). But
815 1, 76 | the contrary, It is said (De Eccl. Dogm. xix) that "of
816 1, 76 | the same way as Augustine (De Trin. x, 11; xiv, 7) places
817 1, 77 | For the ~Philosopher says (De Anima ii, 2): "In several
818 1, 77 | as the Philosopher says (De Anima iii, 10). Therefore
819 1, 77 | contrary, The Philosopher says (De Anima ii, 3), "The powers
820 1, 77 | as the Philosopher says (De Anima ~ii, 4).~Aquin.: SMT
821 1, 77 | there is also appetite (De Anima ii, 3).~Aquin.: SMT
822 1, 77 | preservation of the living thing (De ~Anima ii, 4), being "a
823 1, 77 | contrary, The Philosopher says (De Anima ii, 2,4) that the ~
824 1, 77 | the use of food," and (cf. De ~Anima iii, 9) "growth."~
825 1, 77 | as the ~Philosopher says (De Anima ii, 4), for it belongs
826 1, 77 | them by the Philosopher (De Anima ii, 6). Now ~the diversity
827 1, 77 | contrary, The Philosopher says (De Anima iii, 1): "There is
828 1, 77 | Philosopher seems to say (De Anima ii, 11), the ~sense
829 1, 77 | saying of the ~Philosopher (De Anima ii, 9), is a kind
830 1, 77 | according to the Philosopher (De Memor. et Remin. i), ~the
831 1, 77 | the contrary, Avicenna (De Anima iv, 1) assigns five
832 1, 77 | this action in his book De sensu et sensibilibus (viii).
833 1, 78 | essence; for ~Augustine says (De Trin. ix, 2): "Mind and
834 1, 78 | as the ~Philosopher says (De Anima ii, 3), but they are
835 1, 78 | the mind, for ~Augustine (De Trin. x, 11) places the
836 1, 78 | as a ~power of the soul (De Anima ii, 3).~Aquin.: SMT
837 1, 78 | power; and thus we read (De ~Anima i, 4), that the "
838 1, 78 | mind is spirit and essence (De Trin. ix, 2; xiv, ~16).~
839 1, 78 | Philosopher, in the reason (De Anima iii, 9).~Aquin.: SMT
840 1, 78 | passive, it is corruptible" ~(De Anima iii, 5). Therefore
841 1, 78 | xii, 16) and Aristotle (De Anima iii, 5) says. But
842 1, 78 | contrary, The Philosopher says (De Anima iii, 4) that "to ~
843 1, 78 | as the ~Philosopher says (De Anima iii, 4). This is made
844 1, 78 | the "possible" intellect (De Anima iii, 4) is not ~passive
845 1, 78 | contrary, The Philosopher says (De Anima iii, 5), "As in every ~
846 1, 78 | the Commentator says on De ~Anima ii. And according
847 1, 78 | Further, the Philosopher (De Anima iii, 5) says of the
848 1, 78 | Further, the Philosopher (De Anima iii, 5) says that
849 1, 78 | contrary, The Philosopher says (De Anima iii, 5), that "it
850 1, 78 | For this reason Aristotle (De ~Anima iii, 5) compared
851 1, 78 | says in his commentary on ~De Anima iii. But the separate
852 1, 78 | as the Philosopher says ~(De Anima iii, 5). Therefore
853 1, 78 | contrary, The Philosopher says (De Anima iii, 5) that the active ~
854 1, 78 | separate: because, as ~he says (De Anima iii, 5), "the agent
855 1, 78 | soul. For Augustine says (De Trin. xii, 2,3,8) that to
856 1, 78 | and beast, for he says (De Trin. xii, 2,3,8) ~that "
857 1, 78 | contrary, Augustine says (De Trin. x, 11) that "memory, ~
858 1, 78 | Aristotle. For he ~says (De Anima iii, 4) that, when
859 1, 78 | Wherefore the Philosopher says (De Anima iii, 4) that "the
860 1, 78 | intellect. For Augustine (De Trin. x, 11) assigns to
861 1, 78 | according to Augustine (De Trin. x, 11; xi, 7), memory, ~
862 1, 78 | species. But the Philosopher (De Anima iii) attributes this ~
863 1, 78 | Augustine, who says expressly (De Trin. xiv) that "if we take
864 1, 78 | intellect. For it is stated in De Spiritu et Anima that "when
865 1, 78 | Further, Boethius says (De Consol. iv, 6), that intellect
866 1, 78 | powers. For Augustine says (De Trin. xii, 4,7), that the
867 1, 78 | according to Augustine (De Trin. xii, 7) "is intent
868 1, 78 | Further, Damascene says (De Fide Orth. ii) that "opinion
869 1, 78 | contrary, Augustine says (De Trin. xii, 4) that "the
870 1, 78 | intellect. For we read in De Spiritu et Anima that "when
871 1, 78 | Further, Boethius says (De Consol. v, 4) that "sense
872 1, 78 | as the Philosopher says ~(De Anima ii, 4). But intelligence
873 1, 78 | intellect. For Damascene says (De Fide Orth. ii) that ~"the
874 1, 78 | contrary, The Philosopher says (De Anima iii, 6) that ~"intelligence
875 1, 78 | powers, as is clear from De Anima ii, 3. But the speculative
876 1, 78 | extension becomes ~practical (De Anima iii, 10). But one
877 1, 78 | what the ~Philosopher says (De Anima iii, 10); that "the
878 1, 78 | is clear from Augustine (De Trin. xii, ~12,13). It seems,
879 1, 78 | Further, Augustine says (De Lib. Arb. ii, 10) that in
880 1, 78 | part, as Augustine says (De Trin. xii, 2), it seems
881 1, 78 | judgment," and Damascene [*De Fide Orth. ~iv. 22] says
882 1, 79 | Philosopher distinguishes (De Anima ii, 3) the ~appetitive
883 1, 79 | powers. Damascene also (De Fide Orth. ii, 22) ~distinguishes
884 1, 79 | contrary, The Philosopher (De Anima iii, 9) distinguishes
885 1, 79 | double appetite, and says (De Anima iii, 11) that the
886 1, 79 | the Philosopher says in De Anima iii, ~10 and Metaph.
887 1, 80 | cognitive. For Augustine says (De Trin. xii, 12) that "the
888 1, 80 | one ~genus. But Augustine (De Trin. xii, 12) divides sensuality
889 1, 80 | which Augustine speaks (De Trin. xii, 12, 13), just
890 1, 80 | according to the Philosopher (De Anima ii, 11). But suitable
891 1, 80 | Gregory of Nyssa (Nemesius, De Natura Hominis) and ~Damascene (
892 1, 80 | Hominis) and ~Damascene (De Fide Orth. ii, 12) assign
893 1, 80 | as the Philosopher says [*De Animal. Histor. viii.].~
894 1, 80 | serpent, as Augustine says (De Trin. xii, 12,13). ~Therefore
895 1, 80 | contrary, Damascene says (De Fide Orth. ii, 12) that "
896 1, 80 | what the ~Philosopher says (De Anima iii, 11), that "the
897 1, 81 | nothing. For Augustine says ~(De Civ. Dei v, 10) that it
898 1, 81 | power, because, as he says (De Anima iii, 9), "the will
899 1, 81 | contrary, Augustine says (De Trin. xiii, 4) that "all
900 1, 81 | will," as he says himself (De Civ. Dei v, 10).~Aquin.:
901 1, 81 | 16), and the Philosopher (De Anima iii, 5). But the intellect ~
902 1, 81 | contrary, Damascene says (De Fide Orth. ii, 26): "It
903 1, 81 | as Anselm says (Eadmer, De Similitudinibus). The reason
904 1, 81 | 3: Further, it is said (De Spiritu et Anima) that "
905 1, 81 | Gregory of Nyssa (Nemesius, De Nat. Hom.) says "that ~the
906 1, 81 | Damascene says the same (De Fide Orth. ii, 12). And
907 1, 81 | And the ~Philosopher says (De Anima iii, 9) "that the
908 1, 81 | understand the ~words quoted (De Spiritu et Anima); that
909 1, 82 | Moreover Bernard says (De Gratia ~et Lib. Arb. 1,2)
910 1, 82 | cognitive power. For Damascene (De Fide Orth. ii, 27) says
911 1, 82 | will. ~For Damascene says (De Fide Orth. ii, 22) that {
912 1, 82 | contrary, Damascene says (De Fide Orth. iii, 14) free-will
913 1, 83 | OBJ 2: As Augustine says (De Civ. Dei xxii, 29), it is
914 1, 83 | essence. For Augustine says (De Trin. x, 5) that the soul "
915 1, 83 | Further, the Philosopher says (De Anima iii, 8) that "the
916 1, 83 | contrary, Augustine says (De Trin. ix, 3) that "the mind
917 1, 83 | argue ~against Empedocles (De Anima i, 5). Secondly, because
918 1, 83 | as the Philosopher says (De Anima ~ii, 12). But the
919 1, 83 | species: wherefore in the book De ~Causis it is said that "
920 1, 83 | of the intellect, says (De ~Anima iii, 4) that it is
921 1, 83 | For this reason Aristotle (De Anima iii, ~4) held that
922 1, 83 | Metaph. vi), Avicenna (De Anima v) setting this opinion
923 1, 83 | that, As Augustine says (De Doctr. Christ. ii, 11): "
924 1, 83 | Wherefore Augustine says (De Trin. iv, 16): "Although
925 1, 83 | 4). And Aristotle says (De Somn. et Vigil.) ~that Democritus
926 1, 83 | as ~Aristotle relates (De Anima iii, 3). Consequently,
927 1, 83 | atoms, as we gather from ~De Gener. i, 8. But Aristotle
928 1, 83 | the patient," as he says (De Gener. i, ~5). Not, indeed,
929 1, 83 | accordance with sensation" (De Anima iii, 3), that ~nevertheless
930 1, 83 | contrary, The Philosopher says (De Anima iii, 7) that "the
931 1, 83 | suspended, as is said in De Somn. et Vigil. i and ~yet
932 1, 83 | Now the Philosopher says (De Coel. iii), ~that "as the
933 1, 83 | exhalations, as we read in De ~Somn. et Vigil. iii. And,
934 1, 84 | Further, the Philosopher says (De Anima iii, 7) that the phantasm ~
935 1, 84 | Further, the Philosopher says (De Anima iii, 5) there are
936 1, 84 | Further, the Philosopher (De Anima iii, 7) says that "
937 1, 84 | contrary, The Philosopher says (De Anima iii, 4) that "things
938 1, 84 | according to ~Aristotle (De Anima iii, 8), who says "
939 1, 84 | consideration. Hence it is said ~(De Anima i, 1) that the "universal
940 1, 84 | as the Philosopher says (De Gener. Animal ii, 3). The
941 1, 84 | know both at the same time (De Anima iii, 2), and the same
942 1, 84 | And ~the Philosopher says (De Anima iii, 10), that "the
943 1, 84 | answer that, The Philosopher (De Anima iii, 6) compares intellect
944 1, 84 | wherefore it is said (De Anima ii, 9), that "it is
945 1, 84 | the intellect is ~simple" (De Anima iii, 4). Therefore
946 1, 84 | the contrary, It is said (De Anima iii, 6) that "the
947 1, 84 | is threefold, as is said De ~Anima iii, 6. First, the
948 1, 84 | as we have said above ~(De Anima iii, 6); and again
949 1, 85 | the species, as is said De Anima iii, 7. Therefore ~
950 1, 85 | sensitive part, as is said De Anima iii, 11.~Aquin.: SMT
951 1, 85 | awake, because, as stated in De Somn. et ~Vigil. ii [*De
952 1, 85 | De Somn. et ~Vigil. ii [*De Divinat. per somn. ii.], "
953 1, 85 | Hence the ~Philosopher says (De Somn. et Vig.), that "some
954 1, 86 | essence. For Augustine says (De Trin. ix, 3), that "the
955 1, 86 | understood are the same" (De Anima iii, 4). But the human
956 1, 86 | the contrary, It is said (De Anima iii, 4) that "the
957 1, 86 | Hence Augustine says (De Trin. ~ix, 6): "We gaze
958 1, 86 | about it. So Augustine says (De ~Trin. x, 9), concerning
959 1, 86 | Hence the Commentator says (De Anima iii) that the proposition
960 1, 86 | essence. For Augustine says (De Trin. xiii, 1): "Faith is
961 1, 86 | of acts. But as ~is said (De Anima ii, 4), "acts and
962 1, 86 | common sense, as stated De Anima iii, 2. Therefore
963 1, 86 | contrary, Augustine says (De Trin. x, 11), "I understand
964 1, 86 | and acts before powers (De Anima ii, 4).~Aquin.: SMT
965 1, 86 | contrary, Augustine says (De Trin. x, 11), "I understand
966 1, 86 | expresses himself ~thus (De Anima iii, 9) - that "the
967 1, 87 | themselves. For Augustine (De ~Trin. ix, 3) says: "As
968 1, 87 | its object, as is stated De Anima iii, 4. ~Therefore
969 1, 87 | Nevertheless Averroes (Comment. De Anima iii) teaches that
970 1, 87 | because, as is stated (De Anima iii, 5), the passive
971 1, 87 | Damascene defines an angel ~(De Fide Orth. ii, 3); and we
972 1, 87 | answer that, Averroes says (De Anima iii) that a philosopher
973 1, 87 | negation. Thus Aristotle (De Coel. i, 3) explains the
974 1, 87 | things, as Augustine says (De ~Trin. xii, 2; De Vera Relig.
975 1, 87 | says (De ~Trin. xii, 2; De Vera Relig. xxxi; [*Confess.
976 1, 87 | God, as Augustine says ~(De Trin. xii, 4,7). Therefore
977 1, 88 | For the Philosopher says (De Anima i, 4) that ~"the understanding
978 1, 88 | contrary, The Philosopher says (De Anima i, 1), "If the soul
979 1, 88 | answer that, Augustine says (De Trin. ix, 3), "our mind
980 1, 88 | mode of its substance" (De Causis viii): for a thing
981 1, 88 | experience, as Isidore says (De Summo Bono i). ~Therefore
982 1, 88 | as the Philosopher says (De Anima iii, 4), the habit
983 1, 88 | as the Philosopher says (De Long. et Brev. Vitae ii),
984 1, 88 | For the Philosopher says (De Anima i, 4), ~that when
985 1, 88 | knowledge. For Augustine says (De Cura pro Mort. xiii), that "
986 1, 88 | Further, Augustine says (De Divin. Daemon. iii), that "
987 1, 88 | assertion, as we may gather from De Civ. Dei xxi, 10.~Aquin.:
988 1, 88 | seems ~to say the same (De Cura pro Mort. xiii), when
989 1, 88 | to them." But Augustine (De Cura pro Mort. xiii) expressly
990 1, 89 | the contrary, Augustine (De Orig. Animae iii, 15) mentions
991 1, 89 | principle, as is stated De Anima i, 2, it followed
992 1, 89 | as Augustine relates (De Civ. Dei vii, 6 [*The words
993 1, 90 | immediately. For Augustine says (De Trin. iii, 4), that "corporeal
994 1, 90 | seed, as Augustine says (De Trin. iii, 19). Therefore
995 1, 90 | is called by Aristotle (De Anima iii, 8), "the organ
996 1, 90 | explanation, as Augustine says (De Civ. Dei xiii, 24), is excluded
997 1, 91 | For the Philosopher says (De Gener. ii, 3), ~that "the
998 1, 91 | the Philosopher observes (De ~Gener. Animal. iv, 2).
999 1, 91 | OBJ 2: Further, Augustine (De Trin. iii, 4) says that
1000 1, 92 | 3: Further, Hilary says (De Synod [*Super i can. Synod.
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