1-500 | 501-1000 | 1001-1500 | 1501-2000 | 2001-2500 | 2501-3000 | 3001-3500 | 3501-4000 | 4001-4022
Part, Question
1001 1, 92 | Augustine says explains in De decem ~Chordis (Serm. ix,
1002 1, 92 | Chordis (Serm. ix, al, xcvi, De Tempore).~Aquin.: SMT FP
1003 1, 92 | OBJ 4: Further, Boethius (De Consol. iii) says of God: "
1004 1, 92 | Augustine says in a sermon de Imagine xliii (de verbis ~
1005 1, 92 | sermon de Imagine xliii (de verbis ~Apost. xxvii) that
1006 1, 92 | Augustine says (Fulgentius De Fide ad Petrum ~i): "One
1007 1, 92 | man was made." And Hilary (De Trin. v) says: "Man is made ~
1008 1, 92 | 2: Further, it is said (De Eccl. Dogmat.) that the
1009 1, 92 | eternity. Damascene also says (De Fide Orth. ii, ~12) that
1010 1, 92 | self-movement." Gregory of Nyssa (De Homin. ~Opificio xvi) also
1011 1, 92 | Son; for Augustine says (De Trin. vi, 2) that ~"the
1012 1, 92 | the contrary, Hilary says (De Trin. iv): "The plurality
1013 1, 92 | But, as Augustine says (De Trin. xv, ~6), there is
1014 1, 92 | Augustine rejects this opinion (De Trin. xii, 5,6). First,
1015 1, 92 | OBJ 2: As Augustine says (De Trin. xii, 5), some have
1016 1, 92 | trinity, as Augustine says (De Trin. xi, 2). For in corporeal ~
1017 1, 92 | soul. For Augustine says (De Civ. Dei xi, 26), that "
1018 1, 92 | OBJ 2: Further, Augustine (De Trin. ix, 4) assigns God'
1019 1, 92 | OBJ 3: Further, Augustine (De Trin. x, 11) assigns the
1020 1, 92 | the contrary, Augustine (De Trin. xi, 2 seqq.) assigns
1021 1, 92 | thought," as Augustine says (De Trin. xiv, 7). Therefore,
1022 1, 92 | which Augustine mentions (De Trin. ix, 4), and which
1023 1, 92 | Augustine ~subsequently proves - De Trin. x, 3,4); therefore,
1024 1, 92 | 3: As Augustine proves (De Trin. xiv, 7), we may be
1025 1, 92 | Augustine's statement ~(De Trin. xiv, 6), that "the
1026 1, 92 | Wherefore, Augustine says (De Trin. ~xiv, 4): "If the
1027 1, 92 | Further, Augustine says (De Trin. xii, 4) that "when
1028 1, 92 | contrary, Augustine says (De Trin. xiv, 12): "The image
1029 1, 92 | man. So Augustine says (De Trin. xiv, 8), the "the
1030 1, 92 | just; as Augustine says (De Trin. xiv, 6).~Aquin.: SMT
1031 1, 92 | is what Augustine means (De Trin. xiv, 6), when he says
1032 1, 92 | In this sense he says (De Quant. Animae ii) that the
1033 1, 92 | this sense Damascene says (De Fide Orth. ii, 12) that
1034 1, 93 | things," as Damascene says (De Fide Orth. ii, 11). And ~
1035 1, 93 | 11). And ~Augustine says (De Civ. Dei xiv, 10): "If man
1036 1, 93 | Further, Augustine says (De Civ. Dei xiv, loc. cit.)
1037 1, 93 | obscurity, as Augustine ~says (De Trin. xv, 9). Now, obscurity
1038 1, 93 | substance, ~by knowing itself (De Causis xiii). But the soul
1039 1, 93 | soul, as Aristotle says (De Anima iii, 4), is "like
1040 1, 93 | contrary, Augustine says (De Lib. Arb. iii, 18): "To
1041 1, 93 | because, as Augustine says (De Civ. Dei xiv, ~10), in that
1042 1, 94 | Further, Augustine says (De Correp. et Grat. x) that "
1043 1, 94 | grace, for Augustine says (De Civ. Dei xii, 9): ~"God
1044 1, 94 | as Augustine says [*Cf. De Civ. ~Dei xiii, 13; De Pecc.
1045 1, 94 | De Civ. ~Dei xiii, 13; De Pecc. Merit. et Remiss.
1046 1, 94 | cause. Hence Augustine says (De Civ. Dei xiii, 13) that, "
1047 1, 94 | contrary, Augustine says (De Civ. Dei xiv, 10) that "
1048 1, 94 | then, as Augustine says (De Civ. Dei xiv, 10), therefore ~
1049 1, 95 | But, as Augustine says (De Trin. iii, 8), ~"corporeal
1050 1, 95 | inequality; for Augustine says (De Civ. Dei xix, 13): ~"Order
1051 1, 95 | man. For Augustine says (De Civ. Dei xix, 15): "God ~
1052 1, 95 | desire," ~as Augustine says (De Civ. Dei xiv, 10). Therefore
1053 1, 95 | Wherefore Augustine says (De Civ. ~Dei xix, 14): "Just
1054 1, 95 | service of counsel": and (De Civ. Dei xix, 15): "The
1055 1, 96 | as the Philosopher says (De Anima ii, 4) is the vegetative ~
1056 1, 96 | as the ~Philosopher says (De Gener. i, 5), arises from
1057 1, 96 | Wherefore Augustine says (De Civ. Dei xiv, 26): "Man
1058 1, 97 | For, as Damascene says (De Fide Orth. ii, 11; ~iv,
1059 1, 97 | Thus Gregory of Nyssa says (De Hom. Opif. xvii) that in ~
1060 1, 97 | Wherefore Augustine says (De Civ. Dei xiv, ~26): "We
1061 1, 97 | OBJ 4: As Augustine says (De Civ. Dei xiv, 26): In that
1062 1, 98 | birth. For Augustine says (De Pecc. Merit. et Remiss. ~
1063 1, 98 | rightness, as Augustine says (De Civ. Dei xiv, 11), ~consists
1064 1, 98 | For the Philosopher says (De Gener. Animal. ii, 3) that
1065 1, 98 | thus the Philosopher says ~(De Animal. Histor. vi, 19): "
1066 1, 99 | Hugh of St. Victor says (De ~Sacram. i): "Before sin
1067 1, 99 | the contrary, Anselm says (De Concep. Virg. x): "As long
1068 1, 99 | contrary, Augustine says (De Civ. Dei xiv, 10): "Happy
1069 1, 100 | as the Philosopher says (De Anima iii, 4). But ~the
1070 1, 101 | that, As Augustine says (De Civ. Dei xiii, 21): "Nothing ~
1071 1, 101 | the Philosopher ~explains (De Coel. ii, 2); and the right
1072 1, 101 | contrary, Damascene says (De Fide Orth. ii, 11): "Paradise
1073 1, 101 | because, as Damascene says (De Fide Orth. ii, 11): "Paradise
1074 1, 101 | for, as Augustine says (De ~Trin. ii), "God rules corporeal
1075 1, 101 | Therefore, as Damascene says (De Fide Orth. ~ii, 11): "No
1076 1, 102 | Providence." And Boethius says (De Consol. ~iii): "Thou Who
1077 1, 102 | order, as Tullius says (De ~Nat. Deorum ii), quoting
1078 1, 102 | order," as Augustine says (De Civ. ~Dei xix, 13). But
1079 1, 102 | goodness, as Boethius proves (De ~Consol. iii, 11) from this,
1080 1, 102 | contrary, Augustine says (De Civ. Dei v, 11): "Not only
1081 1, 102 | Gregory of Nyssa (Nemesius, De Nat. Hom.) reproves the
1082 1, 102 | contrary, Augustine says (De Trin. iii, 4): "As the lower
1083 1, 102 | government. For Boethius says (De Consol. iii) that "God ~
1084 1, 102 | contrary, Boethius says (De Consol. iii): "There is
1085 1, 103 | since, as Augustine says (De Doctr. Christ. i, 32): "
1086 1, 104 | as the Philosopher says (De Anima iii, 11), a general
1087 1, 104 | as the Philosopher says (De Anima iii, ~7). But the
1088 1, 104 | astonishment" [*St. Augustine, De utilitate credendi xvi.]. ~
1089 1, 105 | Further, the Philosopher says (De Anima iii, 11) that the
1090 1, 106 | memory, as Augustine says (De Trin. xiv, 6,7); ~secondly,
1091 1, 106 | For ~as Damascene says (De Fide Orth. i, 13): "An angel
1092 1, 107 | according to Augustine (De Civ. Dei xii, 1): "There
1093 1, 107 | angels," as Augustine says (De Civ. Dei xii). ~Therefore
1094 1, 107 | Still, as Augustine says (De Trin. iii), ~"bodies are
1095 1, 107 | against what Augustine says (De Civ. ~Dei xii, 9), that "
1096 1, 107 | living," as Augustine says (De cura ~pro mortuis xiii,
1097 1, 107 | kind, as Augustine says (De cura pro mortuis xvi).~Aquin.:
1098 1, 108 | species, as Augustine says (De ~Nat. Boni iii); and on
1099 1, 108 | contrary, Augustine says (De Trin. iii), that "the treacherous ~
1100 1, 109 | contrary, Augustine says (De Trin. iii, 4) that "all
1101 1, 109 | it"; and Damascene says (De Fide Orth. ii, 4): "The
1102 1, 109 | contrary, Augustine says (De Trin. iii, 8,9) that the
1103 1, 110 | demons and put into men" (De Fide ~Orth. ii, 4); in like
1104 1, 110 | the phantasy, as is said De Anima iii, is "a motion
1105 1, 110 | humors. Hence Aristotle says (De ~Somn. et Vigil.) [*De Insomniis
1106 1, 110 | De ~Somn. et Vigil.) [*De Insomniis iii.], when assigning
1107 1, 111 | indeed, as Augustine says (De Trin. ~iv, 20): "Even we
1108 1, 112 | according to Damascene (De Fide Orth. ii, 3), "When
1109 1, 112 | according to Augustine (De Civ. Dei xiv, 15), "sorrow
1110 1, 112 | according to Augustine (De Civ. ~Dei xiv, 15) are for
1111 1, 113 | others." And Damascene ~says (De Fide Orth. ii, 4) that "
1112 1, 113 | contrary, It is written (De Eccl. Dogmat. xlix): "Not
1113 1, 113 | parents," as Isidore says (De Summo Bono ii).~Aquin.:
1114 1, 113 | body; for Augustine says (De ~Civ. Dei xviii, 18): "I
1115 1, 113 | phantoms"; as Augustine says (De Civ. Dei xx, 19).~Aquin.:
1116 1, 113 | effects, as Augustine says (De Trin. iii, 8,9). Therefore ~
1117 1, 113 | is what Augustine says ~(De Civ. Dei xviii, 18): "Man'
1118 1, 114 | active. For Augustine says (De ~Civ. Dei v, 9): "There
1119 1, 114 | subject," as Augustine says (De Trin. ix, 4). ~Therefore
1120 1, 114 | disproved by Aristotle (De Gener. i, 8,9). For it would ~
1121 1, 114 | cause weight; as is proved (De ~Coelo et Mundo iv, 2).
1122 1, 114 | OBJ 2: Further, Augustine (De Trin. iii, 8,9) says that
1123 1, 114 | causal virtues" ~(Augustine, De Gen. ad lit. v, 4) which
1124 1, 114 | contrary, Augustine says (De Trin. iii, 8): "Of all the
1125 1, 114 | as the Philosopher says (De Anima ii, 4). Now in the
1126 1, 114 | kind of cause: for he says (De Trin. iii, 9) that, "as
1127 1, 114 | below. For Damascene says (De Fide Orth. ii, ~7): "We
1128 1, 114 | Further, Augustine says (De Civ. Dei v, 6): "Nothing
1129 1, 114 | contrary, Augustine says (De Trin. iii, 4): "Bodies of
1130 1, 114 | as the Philosopher says (De Gener. ii, 10), ~to suppose
1131 1, 114 | contrary, Damascene says (De Fide Orth. ii, 7) that "
1132 1, 114 | says, quoted by Augustine (De Civ. Dei x, 11). Much more ~
1133 1, 114 | This is what Augustine (De ~Civ. Dei x, 11) relates
1134 1, 114 | says, quoted by ~Augustine (De Civ. Dei viii, 16). And
1135 1, 114 | body," as Aristotle says [*De Part. Animal. ii, 7: ~De
1136 1, 114 | De Part. Animal. ii, 7: ~De Sens. et Sensato ii: De
1137 1, 114 | De Sens. et Sensato ii: De Somn. et Vigil. iii]: wherefore
1138 1, 114 | OBJ 3: As Augustine says (De Civ. Dei xxi, 6), the "demons
1139 1, 114 | contrary, The Philosopher says (De Somn. et Vigil. [*De Divin. ~
1140 1, 114 | says (De Somn. et Vigil. [*De Divin. ~per Somn. ii]): "
1141 1, 115 | for as Augustine ~says (De Civ. Dei v, 4), "fate is
1142 1, 115 | be defined. But Boethius (De ~Consol. iv) defines fate
1143 1, 115 | Augustine relates of Tully (De Civ. Dei v, 9). ~And this
1144 1, 115 | born" [*Cf. St. Augustine ~De Civ. Dei v, 1,8,9]. But
1145 1, 115 | stars. Hence Augustine says (De Civ. ~Dei v, 1): "If anyone
1146 1, 115 | things. For Augustine ~says (De Civ. Dei v, 1) that the "
1147 1, 115 | contrary, Boethius says (De Consol. iv): "Fate is a
1148 1, 115 | This is what Boethius says (De Consol. iv): ~"Fate is worked
1149 1, 115 | causes, which Augustine (De ~Civ. Dei v, 8) calls the "
1150 1, 115 | unchangeable. For Boethius says (De ~Consol. iv): "As reasoning
1151 1, 115 | things," as Boethius says (De Consol. iv). Therefore fate
1152 1, 115 | contrary, Boethius says (De Consol. iv) that fate is
1153 1, 115 | of Nyssa says ~(Nemesius, De Homine). This too has been
1154 1, 115 | fate. For Boethius says ~(De Consol. iv): "The chain
1155 1, 115 | Further, Augustine says (De Civ. Dei v, 1) that fate
1156 1, 115 | happen, as Augustine says (De Trin. iii, 1 ~seqq.). Therefore
1157 1, 115 | Further, Boethius says (De Consol. iv) that fate "is
1158 1, 115 | contrary, Boethius says (De Consol. iv) that "some things
1159 1, 115 | this is what Boethius says (De Consol. iv): viz. that ~"
1160 1, 116 | Averroes, commenting on De Anima iii, maintains that
1161 1, 116 | species), as Aristotle says ~(De Anima iii, 4).~Aquin.: SMT
1162 1, 116 | contrary, Augustine says (De Trin. iii, 8): "Corporeal
1163 1, 116 | menstruata," as Aristotle says (De Somn. et ~Vigil.; [*De Insomniis
1164 1, 116 | De Somn. et ~Vigil.; [*De Insomniis ii]).~Aquin.:
1165 1, 116 | contrary, the Philosopher says (De Anima i, 3) that the soul ~
1166 1, 116 | Reply OBJ 2: As Augustine (De Civ. Dei x, 11) and Chrysostom (
1167 1, 117 | nutritive power, as stated (De Anima ii, 4).~Aquin.: SMT
1168 1, 117 | as the Philosopher says (De Gener. Animal. ~ii, 3);
1169 1, 117 | wherefore the Philosopher says (De Gener. Animal. ii, 3) that ~
1170 1, 117 | contrary, It is written in De Eccl. Dogmat. xiv that "
1171 1, 117 | Hence the Philosopher ~says (De Gener. Animal. ii, 3): "
1172 1, 117 | the contrary, It is said (De Eccl. Dogmat. xiv, xviii)
1173 1, 118 | Further, the Philosopher (De Gener. i, 5) distinguishes
1174 1, 118 | contrary, Augustine says (De Vera Relig. xi): "The bodily
1175 1, 118 | what the Philosopher ~says (De Anima ii, 4): "Food nourishes
1176 1, 118 | says by way of example (De Gener. i, 5).~Aquin.: SMT
1177 1, 118 | As the Philosopher says (De Gener. i, 5), when a certain ~
1178 1, 118 | begetter. For Damascene says (De Fide ~Orth. i, 8) that "
1179 1, 118 | Philosopher proves in many ways (De Gener. Animal. ~i, 18) that "
1180 2 | Since, as Damascene states (De Fide Orth. ii, 12), man
1181 2, 1 | will is in the reason" (De Anima iii, 9). Therefore
1182 2, 1 | contrary, Augustine says (De Mor. Eccl. et Manich. ii,
1183 2, 1 | ends. For Augustine says (De Civ. ~Dei xix, 1) that some
1184 2, 1 | crowning good. Hence Augustine (De Civ. Dei xix, 1): "In speaking
1185 2, 1 | contrary, Augustine says (De Civ. Dei xix, 1): "That
1186 2, 1 | contrary, Augustine says (De Trin. xiii, 3) that all
1187 2, 1 | man, as Augustine says (De Doctr. Christ. i, ~5,22).
1188 2, 1 | desire, as ~Augustine says (De Trin. xiii, 3,4). But "happiness
1189 2, 2 | according to Boethius (De Consol. iii), happiness
1190 2, 2 | it. But as Boethius says (De Consol. ii), "wealth shines
1191 2, 2 | fashion. ~Hence Boethius says (De Consol. ii): "You seem to
1192 2, 2 | false: for as Boethius says (De Consol. iii), "many owe
1193 2, 2 | imperfect. For as Boethius says (De Consol. iii), "the power
1194 2, 2 | than ~the second cause" (De Causis i). Now the causality
1195 2, 2 | contrary, Boethius says (De Consol. iii): "Any one that
1196 2, 2 | contrary, As Augustine says (De Doctr. Christ. i, 22), "
1197 2, 2 | contrary, Augustine says (De Civ. Dei xix, 26): "As the
1198 2, 3 | uncreated. For Boethius ~says (De Consol. iii): "We must needs
1199 2, 3 | enjoyed, as Augustine says (De Doctr. Christ. i, ~5,22).
1200 2, 3 | according to Augustine (De Doctr. Christ. i, 3): ~"
1201 2, 3 | happy, as Boethius says (De Consol. iii), by ~participation;
1202 2, 3 | Further, Boethius says (De Consol. iii) that happiness
1203 2, 3 | calls it "second act" (De Anima ii, 1): because that
1204 2, 3 | be "for its operation" (De Coel ii, 3). Therefore man'
1205 2, 3 | understand without a ~phantasm" (De Anima iii, 7). Therefore
1206 2, 3 | Further, Boethius says (De Consol. iii) that happiness
1207 2, 3 | will. For ~Augustine says (De Civ. Dei xix, 10,11), that
1208 2, 3 | Further, Augustine says (De Trin. xiii, 5) that "happy
1209 2, 3 | known," as ~Augustine says (De Trin. x, 1). Consequently
1210 2, 3 | contrary, Augustine says (De Trin. i, 8) that "contemplation
1211 2, 3 | of a ~thing, according to De Anima iii, 6. Wherefore
1212 2, 4 | happiness. For ~Augustine says (De Trin. i, 8) that "vision
1213 2, 4 | Augustine says (Ad Paulinam de Videndo Deum; [*Cf. Serm.
1214 2, 4 | Deum; [*Cf. Serm. xxxciii De ~Verb. Dom.]): "To reach
1215 2, 4 | body. Hence ~Augustine (De Civ. Dei xxii, 26) quotes
1216 2, 4 | according to Boethius (De Consol. iii): happiness
1217 2, 4 | account, as Augustine ~says (De Lib. Arb. ii, 19). Therefore
1218 2, 4 | According to Augustine (De Serm. Dom. in Monte i, 5),
1219 2, 5 | species in the phantasm" (De ~Anima iii, 7). Therefore
1220 2, 5 | Augustine sets forth in De ~Civ. Dei xix, 4. Likewise
1221 2, 5 | said of ~the intelligence (De Causis; Prop. viii) that "
1222 2, 5 | as the ~Philosopher says (De Coel. ii, 12). Thus he is
1223 2, 5 | thus; for as is stated in De Coel. ~ii, 12, "of those
1224 2, 5 | object of the ~appetite (De Anima iii, 10). But many
1225 2, 5 | that, as Augustine says (De Trin. xiii, 4), "some ~thought
1226 2, 5 | Further, Augustine says (De Trin. xiii, 5) that "happy
1227 2, 5 | contrary, Augustine says (De Trin. xiii, 3): "If that
1228 2, 6 | Gregory of ~Nyssa [*Nemesius, De Natura Hom. xxxii.], Damascene (
1229 2, 6 | Hom. xxxii.], Damascene (De Fide Orth. ii, ~24), and
1230 2, 6 | is as a ~"mover unmoved" (De Anima iii, 10). Therefore
1231 2, 6 | contrary, Damascene says (De Fide Orth. ii) that "the
1232 2, 6 | the will is in the reason (De Anima iii, 9), it cannot
1233 2, 6 | upon," as Damascene ~says (De Fide Orth. ii, 27). Therefore
1234 2, 6 | Further, Damascene says (De Fide Orth. 24) that "voluntary
1235 2, 6 | same ~is said by Damascene (De Fide Orth. 24) and Gregory
1236 2, 6 | Gregory of Nyssa [*Nemesius, ~De Nat. Hom. xxxii.].~Aquin.:
1237 2, 6 | it is a "mover moved" (De Anima iii, 10). Therefore,
1238 2, 6 | nature, as Damascene ~says (De Fide Orth. iv, 20). Therefore
1239 2, 6 | contrary, Augustine says (De Civ. Dei v, 10) that what
1240 2, 6 | with grief, as ~Damascene (De Fide Orth. ii, 24) and the
1241 2, 6 | iii, 1) and Damascene (De Fide ~Orth. ii, 24) say
1242 2, 6 | Gregory of Nyssa [*Nemesius, De Nat. Hom. xxx.] and the ~
1243 2, 6 | his book on Man (Nemesius, De Nat. Hom. xxx), such things
1244 2, 6 | Gregory of ~Nyssa [*Nemesius, De Nat. Hom. xxx.] says, in
1245 2, 6 | contrary, Damascene says (De Fide Orth. ii, 24): "The
1246 2, 6 | pardon," as Damascene says (De Fide Orth. ~ii, 24). But
1247 2, 6 | every sin is voluntary" (De ~Vera Relig. xiv).~Aquin.:
1248 2, 6 | sadness," as Damascene ~says (De Fide Orth. ii, 24). But
1249 2, 6 | the contrary, Damascene (De Fide Orth. ii, 24) and the
1250 2, 7 | human ~act. For Tully says (De Invent. Rhetor. i) that
1251 2, 7 | according to Damascene (De Fide Orth. ii, 24) and Gregory
1252 2, 7 | Gregory of ~Nyssa [*Nemesius, De Nat. Hom. xxxi.]. But involuntariness
1253 2, 7 | Tully, in his Rhetoric (De Invent. Rhetor. i), gives ~
1254 2, 7 | Gregory of Nyssa [*Nemesius, De Nat. Hom. xxxi.] says ~that "
1255 2, 7 | Gregory of Nyssa [*Nemesius, De Nat. Hom. xxxi], as ~though
1256 2, 8 | reason," as is stated in De Anima iii, 9. ~Therefore
1257 2, 9 | and moves us ~not at all (De Anima ii, 3). Therefore
1258 2, 9 | contrary, The Philosopher says (De Anima iii, 10) that "the ~
1259 2, 9 | the practical intellect (De Anima iii, 9).~Aquin.: SMT
1260 2, 9 | according to Augustine (De Trin. iii, 4) "the lower ~
1261 2, 9 | contrary, Damascene says (De Fide Orth. ii, 7) that "
1262 2, 9 | the "will," as ~stated in De Anima iii, 9, "is in the
1263 2, 9 | For this reason Aristotle (De Anima iii, 3) ascribed to
1264 2, 10 | that, As Boethius says (De Duabus Nat.) and the Philosopher ~
1265 2, 10 | to movable, as ~stated in De Anima iii, 10. But a mover,
1266 2, 10 | the reason, as stated in De Anima iii, 9. Therefore ~
1267 2, 10 | estimation, as stated in De ~Anima iii, 11. But as the
1268 2, 11 | contrary, Augustine says (De Doctr. Christ. i, 4; and
1269 2, 11 | Doctr. Christ. i, 4; and De Trin. x, ~10,11): "To enjoy
1270 2, 11 | alone. For Augustine ~says (De Doctr. Christ. i, 22) that "
1271 2, 11 | enjoy," as Augustine says (De Trin. x, 10). ~Therefore
1272 2, 11 | contrary, Augustine says (De Trin. x, 11): "A man does
1273 2, 11 | Hence ~Augustine says (De Trin. x, 10) that "we enjoy
1274 2, 11 | OBJ 1: As Augustine says (De Doctr. Christ. i, 33), "
1275 2, 11 | possessed. For ~Augustine says (De Trin. x, 1) that "to enjoy
1276 2, 11 | sake," as Augustine says (De Doctr. Christ. i, 4). But
1277 2, 12 | according to Augustine (De Serm. ~Dom. in Monte ii,
1278 2, 12 | Further, Augustine says (De Serm. Dom. in Monte ii,
1279 2, 12 | contrary, Augustine says (De Trin. xi, 4,8,9) that "the
1280 2, 12 | as Augustine expounds ~(De Serm. Dom. in Monte ii,
1281 2, 12 | time. For Augustine says (De Serm. Dom. in Monte ii,
1282 2, 12 | purpose of taste and ~speech" (De Anima ii, 8). Therefore,
1283 2, 12 | movement. For Augustine says (De Trin. ~xi, 6) that "the
1284 2, 13 | Gregory of Nyssa [*Nemesius, De Nat. Hom. xxxiii.] says
1285 2, 13 | Gregory of Nyssa [*Nemesius, De Nat. Hom. xxxiii.] says ~
1286 2, 13 | man, as Plato says (Cf. De ~Coelo ii, 13), be confronted
1287 2, 14 | inquiry. For Damascene says ~(De Fide Orth. ii, 22) that
1288 2, 14 | Gregory of Nyssa [*Nemesius, De Nat. Hom. xxxiv.] says: ~"
1289 2, 14 | choosing; so Damascene ~says (De Fide Orth. ii, 22) that
1290 2, 14 | which sense ~Damascene says (De Fide Orth. ii, 22): "God
1291 2, 14 | Gregory of Nyssa [*Nemesius, De Nat. Hom. xxxiv.] says ~
1292 2, 14 | Gregory of Nyssa [*Nemesius, De Nat. Hom. xxxiv.] says: ~"
1293 2, 14 | Gregory of Nyssa [*Nemesius, De Nat. Hom. xxxiv.] says ~
1294 2, 14 | of Nyssa says [*Nemesius, De Nat. Hom. xxiv.].~Aquin.:
1295 2, 14 | cannot possibly ~reach" (De Coelo i, 7). But it is impossible
1296 2, 15 | the soul. For Augustine (De Trin. xii, 12) ascribes
1297 2, 15 | contrary, Damascene says (De Fide Orth. ii, 22) that "
1298 2, 15 | Reply OBJ 1: As stated in De Anima iii, 9, "the will
1299 2, 15 | contrary, Damascene says (De Fide Orth. ii, 22) that "
1300 2, 15 | authority of Damascene who says (De Fide Orth. ii, 22) that "
1301 2, 15 | contrary, Damascene says (De Fide Orth. ii, 22) that
1302 2, 15 | reason, as Augustine says (De Trin. xii, 12). ~Therefore
1303 2, 15 | eternal," as Augustine says (De ~Trin. xii, 7). But man
1304 2, 15 | contrary, Augustine says (De Trin. xii, 12): "It is impossible ~
1305 2, 16 | will. For Augustine ~says (De Doctr. Christ. i, 4) that "
1306 2, 16 | Further, Damascene says (De Fide Orth. ii, 22) that
1307 2, 16 | contrary, Augustine says (De Trin. x, 11): "To use is
1308 2, 16 | because, as Augustine says (De Trin. ~x, 10): "We use things
1309 2, 16 | end. For ~Augustine says (De Trin. x, 11): "Whoever enjoys,
1310 2, 16 | the purpose of the ~will" (De Trin. x, 11). But the last
1311 2, 16 | 3: Further, Hilary says (De Trin. ii) that "Eternity
1312 2, 16 | Hence ~Augustine says (De Trin. vi, 10) that "this
1313 2, 16 | contrary, Damascene says (De Fide Orth. ii, 22) that "
1314 2, 17 | Gregory of Nyssa [*Nemesius, De Nat. Hom. xvi.] and the ~
1315 2, 17 | animals, as Damascene ~says (De Fide Orth. ii, 22). Therefore
1316 2, 17 | contrary, Damascene says (De Fide Orth. ii, 22) that
1317 2, 17 | free-will: for Damascene says (De Fide Orth. ii, 22) that "
1318 2, 17 | Gregory of Nyssa [*Nemesius, De Nat. Hom. xvi.] says: ~"
1319 2, 17 | Gregory of Nyssa [*Nemesius, De Nat. Hom. xxii.] sats ~that "
1320 2, 17 | Gregory of Nyssa ~(Nemesius, De Nat. Hom. xxii) says "that
1321 2, 17 | Gregory of Nyssa [*Nemesius, De Nat. Hom. xxii.] says that "
1322 2, 17 | Further, Augustine says (De Civ. Dei xiv, 16) that "
1323 2, 17 | Gregory of Nyssa (Nemesius, De Nat. Hom. xxii) says that,
1324 2, 17 | OBJ 3: As Augustine says (De Civ. Dei xiv, 17,20) it
1325 2, 17 | is stated by Aristotle (De Causis Mot. Animal.) who
1326 2, 18 | them," as Augustine says (De ~Doctr. Christ. iii, 12).
1327 2, 18 | contrary, Boethius says (De Differ. Topic. ii) that "
1328 2, 18 | contrary, Augustine says (De Serm. Dom. in Monte ii,
1329 2, 19 | the contrary, Hilary says (De Trin. x): "It is an unruly
1330 2, 21 | contrary, The Philosopher says (De Virt. et Vit. i) that ~"
1331 2, 22 | not moved, as is proved in De Anima i, 3. Therefore passion ~
1332 2, 22 | something else. ~Moreover in De Generat. i, 3 it is stated
1333 2, 22 | being a kind of ~passion" (De Anima i, 5). But passion,
1334 2, 22 | of passion, as stated in De Anima iii, 4.~Aquin.: SMT
1335 2, 22 | accidentally as stated in De ~Anima i, 3.~Aquin.: SMT
1336 2, 22 | contrary, Augustine says (De Civ. Dei ix, 4) that "the
1337 2, 22 | contrary, Damascene says (De Fide Orth. ii, 22), while
1338 2, 22 | Hence ~Augustine says (De Civ. Dei ix, 5): "The holy
1339 2, 24 | contrary, Augustine says (De Civ. Dei xiv, 7) while speaking
1340 2, 24 | evil. ~For Augustine says (De Civ. Dei ix, 4) that "some
1341 2, 24 | Further, Damascene says (De Fide Orth. ii, 22) that "
1342 2, 24 | hence he says elsewhere (De Fide Orth. ii, 4) that "
1343 2, 24 | contrary, Augustine says (De Civ. Dei xiv, 9) that "all
1344 2, 24 | following their opinion (De Tusc. ~Quaest. iii, 4) calls
1345 2, 24 | was wrong in disapproving (De ~Tusc. Quaest. iii, 4) of
1346 2, 24 | unhappy," as Augustine says (De Civ. Dei ix, 5). Therefore
1347 2, 24 | contrary, Augustine says (De Civ. Dei ix, 5) that "the
1348 2, 24 | contrary, Augustine says (De Civ. Dei ix, 5) that "pity
1349 2, 25 | chief characteristic" (De Anima ii, 4). Therefore
1350 2, 25 | contrary, Augustine says (De Civ. Dei xiv, 7,9) that
1351 2, 25 | and, as Augustine says (De Trin. x, 12), "we are ~more
1352 2, 25 | passions. For Augustine (De Civ. Dei xiv, 3,[7] sqq.)
1353 2, 25 | the contrary, Boethius (De Consol. i) in enumerating
1354 2, 26 | passion: for ~Augustine says (De Civ. Dei xiv, 7): "Love,
1355 2, 26 | bond, as Augustine says (De ~Trin. viii, 10). But a
1356 2, 26 | Further, Damascene says (De Fide Orth. ii, 22) that
1357 2, 26 | circular," as stated in De Anima iii, 10; because ~
1358 2, 26 | according to Augustine (De Civ. Dei ~xiv, 7). But they
1359 2, 26 | because as Augustine says (De Civ. ~Dei xiv, 7) the holy
1360 2, 26 | indeed Augustine concludes (De Civ. Dei xiv, 7) that "it
1361 2, 27 | contrary, Augustine says (De Trin. viii, 3): "Assuredly
1362 2, 27 | contrary, Augustine proves (De Trin. x, 1,2) that "none
1363 2, 27 | commended, as Augustine says (De Trin. x, 1,2). But to have
1364 2, 27 | Further, Augustine says (De Trin. x, 1): "When we have
1365 2, 27 | love, ~as Augustine says (De Civ. Dei xiv, 7,9).~Aquin.:
1366 2, 28 | this sense Augustine ~says (De Trin. viii, 10) that "love
1367 2, 28 | languor" (hence Cicero in De Tusc. Quaest. iii, 11 applies
1368 2, 28 | all animals, as stated in De Anima iii, 10. If, therefore,
1369 2, 28 | of love in chapter iv of De ~Divinis Nominibus.~Aquin.:
1370 2, 29 | contrary, Augustine says (De Civ. Dei xiv, 7,9) that
1371 2, 29 | loved; ~thus Augustine says (De Trin. x, 12) that "love
1372 2, 29 | Further, Boethius says (De Consol. ii) that "avarice
1373 2, 30 | contrary, Damascene says (De Fide Orth. ii, 12) that "
1374 2, 30 | concupiscence. For Damascene says (De Fide Orth. ii, 12) that "
1375 2, 31 | passion. For Damascene (De ~Fide Orth. ii, 22) distinguishes
1376 2, 31 | stated in Phys. vii, 3 and De Anima ii, 5. Therefore delight
1377 2, 31 | the contrary, Augustine (De Civ. Dei ix, 2; xiv, 5 seqq)
1378 2, 31 | perfection, as stated in De Anima ii, 1: and therefore
1379 2, 31 | Reply OBJ 1: As stated in De Anima iii, 7, movement is
1380 2, 31 | Joy, as Avicenna states (De Anima iv), is a kind of ~
1381 2, 31 | rational. Or, as Damascene (De Fide Orth. ii, 13) and Gregory ~
1382 2, 31 | Gregory ~of Nyssa [*Nemesius, De Nat. Hom. xviii.] put it, "
1383 2, 31 | will. Hence Augustine says (De Civ. Dei xiv, ~6) that "
1384 2, 31 | Dionysius says at the end of ~De Coel. Hier., that "the angels
1385 2, 31 | Wherefore Dionysius says (De ~Coel. Hier.) that "holy
1386 2, 31 | thereof, as Augustine says in De Civ. Dei (De Trin. xiv,
1387 2, 31 | Augustine says in De Civ. Dei (De Trin. xiv, 14).~Aquin.:
1388 2, 32 | good, as Damascene says (De Fide Orth. ii, ~12). But
1389 2, 32 | Hence Augustine says in De Civ. Dei xxii, 31 [*Gregory, ~
1390 2, 34 | between ~intellect and sense (De Anima iii, 3). And they
1391 2, 35 | since ~Augustine says (De Vera Relig. xii), that "
1392 2, 35 | part: for Augustine says (De Nat. Boni xx) that "bodily
1393 2, 35 | the contrary, Augustine (De Civ. Dei xiv, 8) reckons
1394 2, 35 | the body. Hence Augustine (De Civ. Dei ~xiv, 7,[8] [*Quoting
1395 2, 35 | pain. For Augustine says (De ~Civ. Dei xiv, 7) that "
1396 2, 35 | pleasure; for Augustine says (De Poenit. xiii): "The penitent
1397 2, 35 | contrary, Augustine says (De Civ. Dei xiv, 6) that "joy
1398 2, 35 | according to Augustine (De Trin. xii, ~3,4). Therefore
1399 2, 35 | Gregory of Nyssa ~[*Nemesius, De Nat. Hom. xviii.], "no sorrow
1400 2, 35 | Because, as Augustine says (De Trin. x, 12), "love is felt ~
1401 2, 35 | would seem that Damascene's (De Fide Orth. ii, 14) division
1402 2, 35 | Gregory of Nyssa [*Nemesius, De Nat. Hom. xix.] calls ~"
1403 2, 35 | according to Gregory [*Nemesius, De Nat. Hom. xix.] "torpor
1404 2, 36 | evil. For Augustine says (De viii QQ. Dulcit. ~qu. 1)
1405 2, 36 | according to Augustine (De Civ. Dei xiv, 7,9), love
1406 2, 36 | contrary, Damascene says (De Fide Orth. ii, 12) that "
1407 2, 36 | according to Damascene (De Fide Orth. ii, 12), is ~
1408 2, 36 | contrary, Augustine says (De Lib. Arb. iii, 23), that "
1409 2, 36 | contrary, Augustine says (De Nat. Boni xx): "Sorrow in
1410 2, 36 | And hence Augustine says ~(De Nat. Boni xx) that sorrow
1411 2, 37 | Gregory of Nyssa [*Nemesius, De Nat. Hom. xix.] and ~Damascene (
1412 2, 37 | Hom. xix.] and ~Damascene (De Fide Orth. ii, 14) speak
1413 2, 38 | to him, ~as Cicero says (De Tusc. Quaest. iii, 27).~
1414 2, 38 | movement"; as stated in De Anima iii, 11. Therefore,
1415 2, 38 | movements, as stated in ~De Causa Mot. Animal. xi.~
1416 2, 39 | Gregory of Nyssa ~[*Nemesius, De Nat. Hom. xix.] says: "All
1417 2, 39 | Further, as Augustine says (De Civ. Dei xiv, 15), "sorrow
1418 2, 39 | operation," as ~stated in De Coel. ii, 3. But "sorrow
1419 2, 39 | as ~Augustine declares (De Civ. Dei xiv, 6,15). Therefore
1420 2, 39 | guilt. For ~Augustine says (De Vera Relig. xii): "What
1421 2, 40 | cupidity in ~the place of hope (De Civ. Dei xiv, 3,7). Therefore
1422 2, 40 | good, as Damascene says (De Fide Orth. ii, 12). But ~
1423 2, 40 | Further, the Philosopher says (De Coel. ii, 5) that "to have ~
1424 2, 40 | Wherefore Vegetius says (De Re Milit. i): "No one fears
1425 2, 40 | according to Augustine (De Civ. Dei xiv, 7,9), love
1426 2, 41 | soul. For ~Damascene says (De Fide Orth. iii, 23) that "
1427 2, 41 | as ~Damascene declares (De Fide Orth. ii, 12). Therefore
1428 2, 41 | the contrary, Augustine (De Civ. Dei xiv, 5, seqq.)
1429 2, 41 | sorrow"; and ~Damascene says (De Fide Orth. iii, 23) that
1430 2, 41 | is clear from Damascene (De Fide Orth. ii, 12,15).~Aquin.:
1431 2, 41 | fear. For Damascene says ~(De Fide Orth. iii, 23) that "
1432 2, 41 | assigned by ~Damascene (De Fide Orth. ii, 15); namely, "
1433 2, 41 | Gregory of Nyssa ~[*Nemesius, De Nat. Hom. xx.] says. Therefore
1434 2, 42 | contrary, Damascene says (De Fide Orth. ii, 12) that
1435 2, 42 | time, as Cicero states (De Quaest. Tusc. ~iii, 30);
1436 2, 44 | ashamed blush," as Cicero (De Quaest. Tusc. iv, 8), ~and
1437 2, 44 | contrary, Damascene says (De Fide Orth. ii, 23) that "
1438 2, 44 | As the Philosopher says (De Problem. xxvii, 3), although
1439 2, 44 | Hence the ~Philosopher says (De Problem. xxvii, 9) when
1440 2, 44 | as the Philosopher says (De Problem. xxvii, 1,6,7).~
1441 2, 44 | mind," as Cicero observes (De Quaest. Tusc. ~iv, 8). Therefore
1442 2, 44 | the contrary, Cicero says (De Quaest. Tusc. iv, 8) that "
1443 2, 44 | those members, as ~stated in De Anima ii, 4.~Aquin.: SMT
1444 2, 44 | as the Philosopher says (De Problem. xxii, ~11).~Aquin.:
1445 2, 45 | For the ~Philosopher says (De Problem. xxvii, 4) that "
1446 2, 45 | Wherefore the Philosopher says (De ~Part. Animal. iii, 4) that "
1447 2, 45 | small house." He says also (De Problem. xxvii, 4), that "
1448 2, 45 | as the Philosopher says (De Problem. xxvii, ~3). Therefore
1449 2, 46 | the contrary, Damascene (De Fide Orth. ii, 16) calls
1450 2, 46 | passion: and so does Cicero (De Quaest. Tusc. iv, 7).~Aquin.:
1451 2, 46 | as Augustine declares (De Civ. Dei xiv, 7,9), because
1452 2, 46 | sorrow, as ~Avicenna states (De Anima iv, 6).~Aquin.: SMT
1453 2, 46 | Nyssa says [*Nemesius, De Nat. Hom. xxi.] that anger
1454 2, 46 | faculty. For ~Cicero says (De Quaest. Tusc. iv, 9) that
1455 2, 46 | hatred": and Cicero says (De Quaest. Tusc. iv, 9) that "
1456 2, 46 | OBJ 3: Further, Damascene (De Fide Orth. ii, 16) and Gregory
1457 2, 46 | Gregory of Nyssa ~[*Nemesius, De Nat. Hom. xxi.] say that "
1458 2, 46 | For the ~Philosopher says (De Problem. xxviii, 3) that "
1459 2, 46 | Wherefore the Philosopher says (De ~Problem. iii, 2,27) that
1460 2, 46 | would seem that Damascene (De Fide Orth. ii, 16) unsuitably ~
1461 2, 46 | 2: Further, Cicero says (De Quaest. Tusc. iv, 9) that ~"
1462 2, 46 | authority of Damascene (De Fide Orth. ii, ~16) and
1463 2, 46 | Gregory of Nyssa [*Nemesius, De Nat. Hom. xxi.].~Aquin.:
1464 2, 47 | anger. For Damascene says (De Fide Orth. ii, 16) that
1465 2, 48 | contrary, Damascene says (De Fide Orth. ii, 16) that "
1466 2, 48 | as Augustine observes (De Trin. x, 12). Consequently
1467 2, 48 | this reason Damascene says (De Fide Orth. ii, 16) that
1468 2, 49 | But the Philosopher says (De ~Anima iii, text 8), that "
1469 2, 49 | contrary, Augustine says (De Bono Conjug. xxi) that "
1470 2, 49 | And the Commentator says ~(De Anima iii) that "habit is
1471 2, 49 | act; as it is explained in De Anima ii, text. ~5.~Aquin.:
1472 2, 49 | Wherefore ~the Philosopher says (De Hist. Animal. x, 1), that
1473 2, 50 | as the ~Commentator says (De Anima iii), "a habit is
1474 2, 50 | the Book of Predicaments (De ~Categor. vi) that health
1475 2, 50 | rational appetite, as stated in De Anima iii, text. 57: but
1476 2, 50 | also the Philosopher says (De Memor. et Remin. ii) ~that "
1477 2, 50 | soul and body, as stated in De Anima i, ~text. 64. Therefore
1478 2, 50 | not an act of ~the body (De Anima iii, text. 6). Therefore
1479 2, 50 | wherefore also it is stated (De ~Anima ii, text. 94) that "
1480 2, 50 | Moreover he says expressly (De Anima iii, text. 8,18) that
1481 2, 50 | as the Philosopher says (De Anima i, ~text. 64); therefore
1482 2, 50 | phantasm, as is stated in De Anima, text. 66. ~But it
1483 2, 50 | the passive ~intellect (De Anima iii, text. 3,39).
1484 2, 50 | is both mover and moved (De ~Anima iii, text. 54). And
1485 2, 50 | substance, as stated in De Causis: and the ~more perfect
1486 2, 51 | the Commentator says on De Anima iii. ~Therefore habit
1487 2, 51 | intellect which Aristotle (De Anima ~iii, text. 20) calls "
1488 2, 51 | so the Philosopher ~says (De Memor. et Remin. 1) that "
1489 2, 52 | better," as Augustine says (De Trin. vi, 8).~Aquin.: SMT
1490 2, 52 | without addition: wherefore (De Gener. i, text. 31) it is
1491 2, 53 | that is incorruptible" (De Anima i, text. 65). In like
1492 2, 53 | contrary, The Philosopher says (De Long. et Brev. Vitae ii)
1493 2, 53 | separate, as stated in ~De Anima i, text. 13. Hence
1494 2, 53 | contrary, The Philosopher says (De Long. et Brev. Vitae ii)
1495 2, 55 | is ~"the limit of power" (De Coelo i, text. 116). But
1496 2, 55 | Further, Augustine says (De Lib. Arb. ii) [*Retract.
1497 2, 55 | ii) [*Retract. ix; cf. De ~Lib. Arb. ii, 19] that "
1498 2, 55 | Further, Augustine says (De Moribus Eccl. xv) that "
1499 2, 55 | clear from the Philosopher ~(De Coelo i), since some have
1500 2, 55 | Himself, as ~Augustine proves (De Moribus Eccl. 3,6, 14) to
1-500 | 501-1000 | 1001-1500 | 1501-2000 | 2001-2500 | 2501-3000 | 3001-3500 | 3501-4000 | 4001-4022 |