1-500 | 501-1000 | 1001-1500 | 1501-2000 | 2001-2500 | 2501-3000 | 3001-3500 | 3501-4000 | 4001-4022
Part, Question
1501 2, 55 | contrary, Augustine says (De Moribus Eccl. vi): "No one
1502 2, 55 | the limit of its ~power (De Coelo i). Now the limit
1503 2, 55 | Further, as Augustine says (De Trin. xii, 3): "When we
1504 2, 55 | xxvii ~in Joan.: Serm. xv de Verb. Ap. 11]: "He who created
1505 2, 55 | gathered, and principally in De Libero Arbitrio ii, 19.~
1506 2, 56 | soul. For Augustine says (De Lib. Arb. ii, 19) that "
1507 2, 56 | is the limit of power" (De Coelo ii). But the ~limit
1508 2, 56 | virtue. ~For Augustine says (De Moribus Eccl. xv) that all
1509 2, 56 | Further, Augustine proves (De Moribus Eccl. v) that virtue
1510 2, 56 | virtue, of which Cicero (De Invent. ~Rhetor. ii) says
1511 2, 56 | what the ~Philosopher says (De Memoria ii), that "in remembering
1512 2, 56 | soul, as colors to sight (De Anima iii, text. 18). And ~
1513 2, 56 | according to the Philosopher (De Anima iii, text. ~42), to
1514 2, 57 | virtue. For ~Augustine says (De Lib. Arb. ii, 18,19) that "
1515 2, 57 | OBJ 4: Further, Cicero (De Invent. Rhet. iii) mentions
1516 2, 58 | 3: Further, Cicero says (De Invent. Rhet. ii) that "
1517 2, 58 | virtue. For Augustine says (De Civ. Dei iv, 21) "that virtue
1518 2, 58 | movement in man as stated in De Anima iii, text. 48. ~Consequently
1519 2, 58 | virtue, as Cicero says (De Invent. Rhet. ii) is "a
1520 2, 59 | as Augustine states in De Civ. Dei ~ix, 5. Therefore
1521 2, 59 | forgiven," as Augustine says (De Civ. Dei ix, 5). But if
1522 2, 59 | contrary, Augustine says (De Civ. Dei xiv, 6): "If the
1523 2, 59 | as ~Augustine relates (De Civ. Dei ix, 4). For the
1524 2, 59 | Aristotle, as Augustine says (De Civ. ~Dei ix, 4), maintained
1525 2, 59 | as Augustine observes (De Civ. Dei ix, 4), was one
1526 2, 59 | 1], quoted by Augustine (De Civ. Dei ~ix, 4), "it is
1527 2, 59 | Tully brings forward ~in De Tusc. Quaest. iv take the
1528 2, 59 | sorrow a disease of the mind (De Tusc. ~Quaest. iv). But
1529 2, 59 | that, As Augustine says (De Civ. Dei xiv, 8), the Stoics
1530 2, 59 | as ~Augustine declares (De Moribus Eccl. vi, xi, xiii).
1531 2, 60 | private right; and Tully (De Inv. ii) ~reckons as a special
1532 2, 61 | other virtues to these four (De ~Invent. Rhet. ii).~Aquin.:
1533 2, 61 | fortitude: for Ambrose says (De Offic. xxxvi): "Rightly
1534 2, 61 | And of temperance he says (De Offic. xliii, ~xlv) that
1535 2, 61 | contrary, Augustine says (De Moribus Eccl. xi) that "
1536 2, 61 | pleasures; for as Cicero says (De Offic. i), "it would be
1537 2, 61 | do this, for Cicero says (De Offic. i): "I reckon that
1538 2, 61 | that, As Augustine says (De Moribus Eccl. vi), "the
1539 2, 61 | with what Augustine says (De Civ. Dei ~xix, 19): "The
1540 2, 62 | OBJ 3: Further, Augustine (De Moribus Eccl. xv) shows
1541 2, 62 | Further, Augustine says (De Doctr. Christ. i): "A man
1542 2, 63 | nature. For Damascene says ~(De Fide Orth. iii, 14): "Virtues
1543 2, 63 | order," as Augustine states (De Nat. Boni. iii) or in "number,
1544 2, 64 | extreme; for it is stated in De Coelo ~i that "virtue is
1545 2, 64 | heresies, as Boethius states (De Duab. Natur. vii): thus,
1546 2, 65 | several": ~and Augustine says (De Trin. vi, 4) that "the virtues
1547 2, 65 | also gives the same reason (De Trin. vi, 4).~Aquin.: SMT
1548 2, 65 | life," as Augustine states (De ~Lib. Arb. ii, 17,19). Therefore
1549 2, 65 | Cf. Serm. xxxix and xlvi de Temp.] that charity contains
1550 2, 65 | love, as Augustine says (De ~Civ. Dei xiv, 9). Hence
1551 2, 66 | the Philosopher states (De Coelo ~i, text. 116); and
1552 2, 66 | 116); and Augustine says (De Lib. Arb. ii, 19) that "
1553 2, 66 | contrary, Augustine says (De Trin. vi, 4) that "those
1554 2, 66 | this ~kind of equality (De Trin. vi, 4) when he says: "
1555 2, 66 | distinction given by Augustine (De Trin. xii, 14): ~because
1556 2, 66 | As the Philosopher says (De Anima i, text. 1), "one ~
1557 2, 66 | Wherefore the Philosopher says (De Coelo ii, ~text. 60) that "
1558 2, 66 | reasoning"; and ~again (De Part. Animal. i, 5) that "
1559 2, 67 | that, As Augustine says (De Trin. xiv, 9), Cicero held
1560 2, 67 | that, as Augustine ~says (De Trin. xiv, 9), "in the other
1561 2, 67 | Hence Augustine ~says (De Trin. xiv, 9) that "prudence
1562 2, 67 | nothing without a ~phantasm" (De Anima iii, text. 30); and,
1563 2, 67 | of Aristotle, who states (De ~Anima iii, text. 8) that "
1564 2, 67 | the abode of the species" (De Anima iii) because it ~preserves
1565 2, 67 | Augustine clearly states (De Trin. xiv, 9). Much more
1566 2, 67 | common; thus it is stated in De Causis that "if you take
1567 2, 68 | other spirits," etc., says (De Quaest. Evang. i, ~qu. 8): "
1568 2, 68 | piety, ~as Augustine states (De Civ. Dei x, 1). Therefore
1569 2, 68 | Further, Augustine says (De Trin. xiv, 1) that "many
1570 2, 68 | contrary, Ambrose says (De Spiritu Sancto i, 20): "
1571 2, 68 | contrary, Augustine says [*De Serm. Dom. in Monte i, 4]: "
1572 2, 68 | gifts. ~For Augustine says (De Trin. xv, 18) while speaking
1573 2, 68 | Further, Augustine says (De Lib. Arb. ii, 19) that "
1574 2, 69 | and gifts. For Augustine (De Serm. Dom. in Monte i, 4)
1575 2, 69 | heaven, as Augustine says (De Civ. Dei xix) ~[*Cf. De
1576 2, 69 | De Civ. Dei xix) ~[*Cf. De Serm. Dom. in Monte i, 1].
1577 2, 69 | contrary, Augustine says (De Serm. Dom. in Monte i, 4): "
1578 2, 69 | to come; while Augustine (De Serm. Dom. ~in Monte i,
1579 2, 69 | heaven," as Augustine says (De Civ. Dei xiv; *Cf. ~De Serm.
1580 2, 69 | De Civ. Dei xiv; *Cf. ~De Serm. Dom. in Monte, i,
1581 2, 69 | Augustine assigns them (De Serm. Dom. ~in Monte i,
1582 2, 69 | as ~Augustine remarks (De Serm. Dom. in Monte i, 4):
1583 2, 70 | Further, as Augustine says (De Trin. x, 10), "we enjoy ~[*'
1584 2, 70 | virtuous. Hence Ambrose says (De Parad. xiii) that virtuous
1585 2, 70 | what thou seest not"; and (De Doctr. Christ. iii, 10): "
1586 2, 71 | OBJ 3: Further, Cicero (De Quaest. Tusc. iv) says that "
1587 2, 71 | contrary, Augustine says (De Perfect. Justit. ii) that "
1588 2, 71 | nature: hence Augustine says (De Lib. Arb. iii): ~"Whatever
1589 2, 71 | Reply OBJ 3: As Cicero says (De Quaest. Tusc. iv), "disease
1590 2, 71 | the soul," as Cicero says (De Quaest. Tusc. iv), "is a
1591 2, 71 | contrary, Augustine says (De Lib. Arb. iii, 13): "Every
1592 2, 71 | according to Augustine (De Lib. Arb. iii, 14).~Aquin.:
1593 2, 71 | reason. For Cicero says (De Inv. Rhet. ii) ~that "virtue
1594 2, 71 | law. Hence Augustine says (De Lib. ~Arb. iii, 6) that "
1595 2, 71 | Further, Augustine says (De Lib. Arb. iii, 18) [*Cf.
1596 2, 71 | Lib. Arb. iii, 18) [*Cf. De Vera ~Relig. xiv.]: So "
1597 2, 71 | Further, Augustine says (De Duab. Anim. xii): "Sin is
1598 2, 71 | wherefore ~Augustine (De Lib. Arb. i) defines sin
1599 2, 71 | relation," as Augustine states (De Trin. v, 6,7): and so "word"
1600 2, 72 | himself, as Augustine says (De Civ. Dei xiv, 2,3). ~The
1601 2, 72 | On the contrary, Isidore (De Summo Bono), in giving the
1602 2, 72 | and deed. For Augustine (De Trin. xii, 12) describes
1603 2, 73 | because, as ~Ambrose says (De Parad. viii), "sin is a
1604 2, 73 | as ~Augustine declares (De Civ. Dei xiv, 28). Therefore
1605 2, 73 | The ~quotation is from De Civ. Dei ii, 4 and iv, 31.]
1606 2, 73 | contrary, Augustine says (De Lib. Arb. iii, 14): "Since
1607 2, 73 | contrary, Isidore says (De Summo Bono ii, 18): "A sin
1608 2, 74 | will, as Augustine states ~(De Duabus Anim. x, 10,11).
1609 2, 74 | sin. For ~Augustine says (De Duabus Anim. x, 10) that "
1610 2, 74 | because, as Augustine ~states (De Lib. Arb. iii, 18) [*Cf.
1611 2, 74 | Lib. Arb. iii, 18) [*Cf. De Vera Relig. xiv.], "so true
1612 2, 74 | as Augustine ~states (De Lib. Arb. iii, 18). But
1613 2, 74 | as Augustine declares (De Trin. xii, 12,13). ~Therefore
1614 2, 74 | Contra Julian. iii, 26; De Verb. Apost. xii, 2,3),
1615 2, 74 | contrary, Augustine says (De Trin. xii, 12) that sin
1616 2, 74 | contrary, Augustine says (De Trin. xii, 12) that "if
1617 2, 74 | as he ~himself explains (De Trin. xii, 12). Therefore
1618 2, 74 | mind," as Augustine ~says (De Trin. xii, 12).~Aquin.:
1619 2, 74 | law," as Augustine states (De Trin. xii, 7). ~[*'Rationes
1620 2, 74 | reason," as Augustine states (De Trin. xii, ~2). Therefore
1621 2, 74 | contrary, Augustine says (De Trin. xii, 12): "If the
1622 2, 74 | because, as Augustine says (De Trin. xii, 12), ~"the mind
1623 2, 74 | Lord's Prayer: for he says (De Trin. xii, 12) that "this
1624 2, 74 | act. ~For Augustine says (De Trin. xii, 7) that the "
1625 2, 74 | that, As Augustine says (De Trin. xii, 7), the higher
1626 2, 75 | nature, as Damascene states (De Fide Orth. ii, 3; iv, 21);
1627 2, 75 | contrary, Augustine says (De Duabus Anim. x, 10,11; Retract.
1628 2, 75 | stated in Meteor. iv, 2 [*Cf. De Anima ii.]. But sin is essentially ~
1629 2, 76 | contrary, Augustine says (De Nat. et Grat. lxvii) "that
1630 2, 76 | contrary, Augustine says (De Lib. Arb. iii, 18) that "
1631 2, 77 | appetitive power in general (De ~Anima iii, text. 54). Since
1632 2, 77 | for the Philosopher says (De Anima iii, text. 57) that "
1633 2, 77 | the reason, as stated in De Anima iii, ~text. 42: whereas
1634 2, 77 | On the contrary, Cicero (De Quaest. Tusc. iv) calls
1635 2, 77 | the ~Philosopher states (De Hist. Animal. x, 1). Therefore
1636 2, 77 | contrary, Augustine says (De Civ. Dei xiv, 28) that "
1637 2, 77 | of God, that Augustine (De Civ. Dei xiv, 28) reckons ~
1638 2, 77 | apprehensions, ~as Augustine states (De Verb. Dom., serm. xxxiii).~
1639 2, 77 | sin, as Augustine states (De Civ. Dei iv, 12).~Aquin.:
1640 2, 79 | The ~saying of Augustine (De Grat. et Lib. Arb. xxi,
1641 2, 79 | God. For Augustine ~says (De Perfect. Justit. ii) that "
1642 2, 79 | as Augustine declares (De ~Trin. iii, 4,9). Therefore
1643 2, 79 | Further, Fulgentius says (De Dupl. Praedest. i, 19): "
1644 2, 79 | as related by Augustine (De Quaest. Evang. ~iii). Therefore
1645 2, 79 | converted, as ~Augustine states (De Nat. et Grat. xxii). Therefore
1646 2, 79 | damnation; as Augustine says (De Quaest. Evang. iii).~Aquin.:
1647 2, 80 | appetite. Now ~Augustine says (De Trin. iv, 12) that "the
1648 2, 80 | desires"; and Isidore says (De Summo Bono ii, 41; ~iii,
1649 2, 80 | contrary, Augustine proves (De Lib. Arb. i, 11) that "nothing ~
1650 2, 80 | for the Philosopher ~says (De Somno et Vigil.) [*De Insomn.
1651 2, 80 | says (De Somno et Vigil.) [*De Insomn. iii, iv.] that "
1652 2, 80 | the ~Philosopher observes (De Somno et Virgil.: De Insomn.
1653 2, 80 | observes (De Somno et Virgil.: De Insomn. iii, iv), "lovers ~
1654 2, 80 | understand without a phantasm" (De Anima iii, text. 30. 39).
1655 2, 80 | Further, Augustine says (De Civ. Dei xix, 4) that "there
1656 2, 80 | contrary, It is written (De Eccl. Dogm. lxxxii): "Not
1657 2, 81 | instance, Retract. i, 9; De Pecc. Merit. et ~Remiss.
1658 2, 81 | Contra Julian. iii, 1; De Dono Persev. xi, xii.]~Aquin.:
1659 2, 81 | Porphyry says (Praedic., ~De Specie) that "by sharing
1660 2, 81 | the Philosopher states (De ~Gener. Animal. ii, 1,4),
1661 2, 81 | Further, Damascene says (De Fide Orth. iii, 3) that "
1662 2, 81 | greatest purity" [*Cf. ~Anselm, De Concep. Virg. xviii.]. For
1663 2, 82 | justice, as Anselm states (De Concep. Virg. ~ii, iii,
1664 2, 82 | the Baptism of infants ~(De Pecc. Merit. et Remiss.
1665 2, 82 | according to Damascene (De Fide Orth. ii, ~4,30). But
1666 2, 82 | Further, Augustine says (De Nup. et Concep. i, 23) that "
1667 2, 83 | will," as Anselm states (De Concep. Virg. ~iii). Therefore
1668 2, 83 | contrary, Augustine says (De Civ. Dei xiv, 16, seqq.,
1669 2, 84 | according to ~Augustine (De Civ. Dei xiv), "builds up
1670 2, 84 | to a plant," as stated in De Anima ii, text. 38: ~for
1671 2, 84 | according to Augustine (De Natura ~Boni iv), is "the
1672 2, 85 | OBJ 5: Further, Augustine (De Nat. et Grat. lxvii, 67)
1673 2, 85 | sin. For Augustine says (De Natura Boni iii) that "where ~
1674 2, 85 | order," as Augustine states (De Natura ~Boni iv). Therefore
1675 2, 85 | natural heat, as stated in De ~Anima ii, text. 50, it
1676 2, 85 | to nature, as stated in De Coelo ii, text. 37, since ~
1677 2, 86 | the reason, as stated in De Anima iii, text. ~42. But
1678 2, 87 | however, as ~Augustine says (De Civ. Dei xxi, 11) is it
1679 2, 88 | it, as Augustine states (De Doctr. Christ. i, ~3,4).
1680 2, 88 | according to Augustine (De Doctr. ~Christ. i, 3,4).
1681 2, 88 | in a sermon on Purgatory (De Sanctis, serm. ~xli), enumerates
1682 2, 88 | in a sermon on Purgatory (De Sanctis, serm. xli) that ~"
1683 2, 88 | But, as Augustine states (De Lib. Arb. i, 4,5), the judge
1684 2, 89 | soul. For ~Augustine says (De Poenit.) [*Hom. 50, inter.
1685 2, 89 | disapproves of this ~explanation (De Fide et Oper. xv), because,
1686 2, 89 | As the Philosopher says (De Coelo i, text. 2), "all
1687 2, 89 | as Augustine declares (De Civ. ~Dei xiv, 10). Therefore
1688 2, 89 | God, as ~Augustine says (De Civ. Dei xiv, 13). Hence
1689 2, 89 | 2: Further Anselm says (De Gratia et Lib. Arb. vii): "
1690 2, 89 | 3: Further, Anselm says (De Gratia et Lib. Arb. vii): "
1691 2, 90 | the Jurist (Lib. i, ~ff., De Const. Prin. leg. i): "Whatsoever
1692 2, 90 | jurists say ~(Cod. 1, tit. De lege et constit. leg. vii).
1693 2, 91 | contrary, Augustine says (De Lib. Arb. i, 6): "That Law
1694 2, 91 | law: for Augustine says (De Lib. ~Arb. i) that "the
1695 2, 91 | as Augustine ~states (De Lib. Arb. i, 6). Therefore
1696 2, 91 | the contrary, Augustine (De Lib. Arb. i, 6) distinguishes
1697 2, 91 | conclusions, as stated above (De Lib. Arb. i, ~6). Accordingly
1698 2, 91 | Tully says ~in his Rhetoric (De Invent. Rhet. ii) that "
1699 2, 91 | because, as Augustine says (De Lib. Arb. i, 5,6), human
1700 2, 93 | Further, Augustine says (De Vera Relig. xxx): "We see
1701 2, 93 | contrary, Augustine says (De Lib. Arb. i, 6) that "the
1702 2, 93 | as Augustine declares (De Trin. xv, 14). And ~among
1703 2, 93 | Further, as Augustine says (De Lib. Arb. i, 6) "the eternal
1704 2, 93 | Further, Augustine says (De Vera Relig. xxxi) that "
1705 2, 93 | contrary, Augustine says (De Lib. Arb. i, 6) that "knowledge
1706 2, 93 | truth, as Augustine says (De Vera Relig. xxxi). Now all
1707 2, 93 | Further, Augustine says (De Lib. Arb. i, 5) that "the
1708 2, 93 | law. Hence Augustine says (De Lib. ~Arb. i, 6) that "in
1709 2, 93 | as Augustine explains (De Vera Relig. xxxi). But He
1710 2, 93 | Further, Augustine says (De Lib. Arb. i, 6) that "the
1711 2, 93 | contrary, Augustine says (De Civ. Dei xix, 12): "Nothing
1712 2, 93 | Hence Augustine ~says (De Lib. Arb. i, 15): "I esteem
1713 2, 93 | to ~the eternal law; and (De Catech. Rud. xviii): Out
1714 2, 94 | Further, Basil [*Damascene, De Fide Orth. iv, 22] says
1715 2, 94 | contrary, Augustine says (De Bono Conjug. xxi) that "
1716 2, 94 | that, as Boethius says (De Hebdom.), certain ~axioms
1717 2, 94 | contrary, Damascene says (De Fide Orth. iii, 4) that "
1718 2, 94 | nature, as Damascene states (De Fide Orth. ii, 30): or we
1719 2, 94 | Julius Caesar relates ~(De Bello Gall. vi).~Aquin.:
1720 2, 95 | lib. i, ff, tit. iii, v; De Leg. et Senat.]. Therefore ~
1721 2, 95 | that, As Augustine says (De Lib. Arb. i, 5) "that which
1722 2, 95 | honesty, as Tully says (De Offic. ~vii). Therefore
1723 2, 95 | lib. xxv, ff., tit. iii; De Leg. et Senat.]. Wherefore ~
1724 2, 96 | i, tit. iii, ~art. ii; De legibus, etc.) that "laws
1725 2, 96 | another, as Augustine says (De Civ. ~Dei ii, 21; xxii,
1726 2, 96 | the contrary, We read in De Lib. Arb. i, 5: "It seems
1727 2, 96 | law. Now Augustine says ~(De Lib. Arb. i, 5): "The law
1728 2, 96 | because, as Augustine says (De Lib. Arb. i, ~5), "a law
1729 2, 96 | Justin. i, ff., tit. 3, De ~Leg. et Senat.] that "the
1730 2, 96 | to the statement (Extra, De Constit. cap. Cum omnes)
1731 2, 96 | Dionysius Cato, Dist. de Moribus] says: 'Obey the
1732 2, 96 | law. For Augustine says (De Vera Relig. 31): "Although
1733 2, 96 | the contrary, Hilary says (De Trin. iv): "The meaning
1734 2, 96 | Justin. lib. i, ff., tit. 3, De Leg. et ~Senat.]: "By no
1735 2, 97 | contrary, Augustine says (De Lib. Arb. i, 6): "A temporal
1736 2, 97 | is proposed by Augustine (De Lib. Arb. i, 6): "If ~the
1737 2, 97 | Justin. lib. i, ff., tit. 4, De Constit. Princip.] ~that "
1738 2, 98 | others. Hence Augustine says (De Praedest. Sanct. viii): ~"
1739 2, 99 | 3: As Augustine proves (De Spiritu et Litera xiv),
1740 2, 99 | religion, which, as Tully says (De Invent. ii) "offers worship
1741 2, 99 | as Augustine observes (De Doctr. Christ. ii, ~3,4), "
1742 2, 99 | a part, as Tully says ~(De Invent. ii). Wherefore the
1743 2, 100 | contrary, Ambrose says (De Paradiso viii) that "a sin
1744 2, 100 | sin, as stated by Ambrose (De Paradiso viii), is "a ~transgression
1745 2, 100 | Categories [*Lib. iv, cap. ~De Oppos.], vices should be
1746 2, 100 | known by the straight" (De Anima i): and "by ~the law
1747 2, 100 | as Augustine observes (De Lib. Arb. i, 4). In like
1748 2, 100 | as Augustine ~declares (De Haeres. lxxxviii). Therefore
1749 2, 100 | according to Augustine (De Spir. et Lit. xiv), refers
1750 2, 101 | understood, as Augustine states (De Doctr. Christ. iv, 4,10) ~
1751 2, 102 | left-hand ~side, as stated in De Coelo et Mundo ii; and wisdom,
1752 2, 105 | Further, as Augustine says (De Civ. Dei xxi, 11), "Tully
1753 2, 105 | that, As Augustine says (De Civ. Dei ii, 21), quoting
1754 2, 106 | Hence ~Augustine says (De Spir. et Lit. xxiv) that "
1755 2, 106 | Hence ~Augustine says (De Spir. et Lit. xvii): "There,"
1756 2, 106 | Augustine explains ~this (De Spir. et Lit. xiv, xvii)
1757 2, 106 | Wherefore, as Augustine says ~(De Spir. et Lit. xviii), "the
1758 2, 106 | as ~Augustine states (De Perfect. Justit. iv) [*Cf.
1759 2, 106 | Justit. iv) [*Cf. Ep. ccvii; De Pecc. Mer. ~et Rem. ii,
1760 2, 107 | since, as Augustine ~says (De Verb. Dom., Serm. lxx), "
1761 2, 107 | as Augustine states ~[*De Serm. Dom. in Monte i, 17,
1762 2, 108 | First, following Augustine (De Consensu Evang. 30), as
1763 2, 108 | contrary, Augustine says (De Serm. Dom. in Monte i, 1):
1764 2, 108 | them," as Augustine ~says (De Serm. Dom. in Monte i, 19).~
1765 2, 109 | is clear from Augustine (De Trin. xiv, 7). But the Apostle
1766 2, 109 | clear from the Philosopher ~(De Anima iii, 4). Now in corporeal
1767 2, 109 | is clear from Augustine (De Trin. xiv, 7).~Aquin.: SMT
1768 2, 109 | nature, as ~Damascene says (De Fide Orth. ii, 30); whereas
1769 2, 109 | mercy." And Augustine says (De Corrept. et Gratia ii) ~
1770 2, 109 | contrary, Augustine says (De Haeres. lxxxviii) that it
1771 2, 109 | grace. Hence, ~Augustine (De Corrupt. et Grat. ii) having
1772 2, 109 | OBJ 1: As Augustine says (De Spir. et Lit. xxvii), "do
1773 2, 109 | the Philosopher observes (De Coelo ~ii, 12).~Aquin.:
1774 2, 109 | is clear from Damascene ~(De Fide Orth. ii, 30). Hence
1775 2, 109 | avoid," as Augustine says (De Duab. Anim. x, ~xi; De Libero
1776 2, 109 | De Duab. Anim. x, ~xi; De Libero Arbit. iii, 18).
1777 2, 109 | contrary, Augustine says (De Perfect Just. xxi): "Whoever
1778 2, 109 | will," as Augustine says (De Corr. et ~Gratia vi). Correction
1779 2, 109 | contrary, Augustine says (De Natura et Gratia xxvi) that "
1780 2, 109 | contrary, Augustine says (De Persev. ii): "Why is perseverance
1781 2, 109 | by the words of Cyprian (De Correp. et ~Grat. xii).
1782 2, 109 | OBJ 3: As Augustine says (De Natura et Gratia xliii) [*
1783 2, 109 | Natura et Gratia xliii) [*Cf. De ~Correp. et Grat. xii]: "
1784 2, 110 | soul; hence Augustine says (De Natura et Gratia ~xxii): "
1785 2, 110 | virtue. For Augustine ~says (De Spir. et Lit. xiv) that "
1786 2, 110 | Predestination of the Saints (De Dono Persev. xvi). Therefore
1787 2, 110 | grace" as Augustine says (De ~Gratia et Lib. Arbit. vi).
1788 2, 111 | contrary, Augustine says (De Gratia et Lib. Arbit. xvii): "
1789 2, 111 | is what Augustine says (De Natura et Gratia ~xxxi): "
1790 2, 111 | since, as Augustine says (De ~Trin. xiv, 1), "It is one
1791 2, 112 | Godhead," as ~Damascene says (De Fide Orth. iii, 19). Now
1792 2, 112 | 2: Further, Anselm says (De Casu Diaboli. iii) that
1793 2, 112 | Predestination of ~the Saints (De Dono Persev. xiv) that "
1794 2, 113 | predominant in ~it, according to De Anima ii, text. 49. Now
1795 2, 113 | OBJ 3: As Augustine says (De Nup. et Concup. i, 26),
1796 2, 113 | Sunt. plures: Dist. iii, De Poenit.]. Hence, in the ~
1797 2, 113 | power; for Augustine ~says (De Praed. Sanct. v) that "to
1798 2, 114 | because as Augustine says (De Verbis Dom., Serm. ~lxx), "
1799 2, 114 | Prayer, as ~Augustine says (De Dono Persev. ii). Therefore
1800 2, 1 | as Augustine states ~(De Verb. Domini, Serm. xxxiii).
1801 2, 1 | things, as Boethius states (De Consol. iii). Therefore
1802 2, 2 | together." Now Damascene says (De Fide Orth. iv) that faith
1803 2, 2 | is defined by Augustine (De ~Praedest. Sanct. ii).~Aquin.:
1804 2, 2 | as ~Augustine observes (De Trin. xiv, 7): "By understanding
1805 2, 2 | this sense Augustine says (De Trin. xv, 16) that "the
1806 2, 2 | makes this distinction ~(De Verb. Dom., Serm. lxi -
1807 2, 2 | the Philosopher remarks (De Soph. Elench. i, 2) that "
1808 2, 2 | Augustine's exposition (De Serm. Dom. in Monte xix). ~
1809 2, 2 | sin," as Augustine states (De Corr. et Grat. v, vi ~[*
1810 2, 2 | Grat. v, vi ~[*Cf. Ep. cxc; De Praed. Sanct. viii.]).~Aquin.:
1811 2, 2 | contrary, Augustine says (De Corr. et Gratia vii; Ep.
1812 2, 4 | and when Damascene says (De Fide Orth. iv, 11) that "
1813 2, 4 | intellect. For ~Augustine says (De Praedest. Sanct. v) that "
1814 2, 4 | or avoided, as stated in De Anima iii, 9, so ~that it
1815 2, 4 | actions, as Augustine proves (De Trin. i, 8), it ~follows
1816 2, 4 | practical by extension" (De Anima iii, 10).~Aquin.:
1817 2, 4 | things, as Augustine states (De Trin. xii, 14,15). Since,
1818 2, 4 | 1 Cor. 3:11 [*Augustine, De Fide et Oper. xvi.]. Now ~
1819 2, 4 | and Augustine says (De Trin. xiv, 1) ~that "faith
1820 2, 5 | says in his ~Sentences (De Sacram. i, 10) that "man
1821 2, 5 | for Hugh St. Victor says (De Sacram. i, ~6) that "in
1822 2, 5 | faith. For Augustine says ~(De Praedest. Sanct. v) that "
1823 2, 6 | God. For ~Augustine says (De Trin. xiv) that "science
1824 2, 6 | according to Augustine ~(De Praedest. Sanct. v). Therefore
1825 2, 8 | condivided with the will (De Anima iii, 9,10). Now no
1826 2, 8 | thing is," as stated in De Anima iii, 6.~Aquin.: SMT
1827 2, 8 | it, as Augustine states (De Trin. ~xii, 7).~Aquin.:
1828 2, 8 | understand, as Augustine says (De Trin. ~xv, 27). Therefore
1829 2, 8 | understood, as stated in ~De Anima iii, 7. Again, just
1830 2, 8 | contrary, Augustine says (De Serm. Dom. in Monte i, 4): "
1831 2, 9 | Now Augustine ~says (De Trin. xiv, 1) that "many
1832 2, 9 | things. ~For Augustine says (De Trin. xiv, 1) that "knowledge
1833 2, 9 | contrary, Augustine says (De Trin. xiv, 1): "The knowledge
1834 2, 9 | knowledge. For Augustine says (De Trin. xii, 14) that ~"knowledge
1835 2, 9 | and the ~crooked line" (De Anima i, 5). Therefore the
1836 2, 9 | to be sought or avoided" (De Anima iii, 9). Therefore
1837 2, 9 | contrary, Augustine says (De Serm. Dom. in Monte iv): "
1838 2, 10 | nature, as Damascene proves (De Fide Orth. ii, 4). Now ~
1839 2, 10 | nature; for Augustine says (De ~Praedest. Sanct. v) that "
1840 2, 10 | according to Augustine (De Duabus ~Anim. x, xi). Now
1841 2, 10 | sins. For ~Augustine says (De Bapt. contra Donat. iv,
1842 2, 10 | as ~Augustine observes (De Haeresibus).~Aquin.: SMT
1843 2, 10 | confirmed by the canons ~[*De Sum. Trin. Cod. lib. i,
1844 2, 10 | Decretals (Dist. xlv can., De Judaeis): ~"The holy synod
1845 2, 10 | destroyed, as Augustine relates (De Civ. Dei xviii, ~54). Therefore
1846 2, 10 | incurred: thus Augustine says ~(De Ordine ii, 4): "If you do
1847 2, 11 | covetousness: for Augustine says (De Util. Credendi i) that ~"
1848 2, 11 | against the Manichees [*Cf. De Civ. Dei ~xviii, 51]: "In
1849 2, 11 | carefully," as Augustine states (De Gen. cont. Manich. i, ~1).
1850 2, 11 | The Decretal Ad abolendam (De Haereticis, cap. ix) says ~
1851 2, 12 | to the Decretal [*Extra, De ~Haereticis, cap. Ad abolendam].
1852 2, 13 | 2/4~Augustine, however (De Verb. Dom., Serm. lxxi),
1853 2, 13 | Further, Bernard says (De Dispens. et Praecept. xi)
1854 2, 13 | Augustine [*Fulgentius] (De Fide ad Petrum iii) says ~
1855 2, 13 | against the Holy Ghost," and (De Verb. Dom., Serm. lxxi)
1856 2, 13 | against the Holy Ghost," and (De Serm. Dom. in ~Monte xxii),
1857 2, 13 | Ghost," and in his book De unico Baptismo (De ~Bap.
1858 2, 13 | book De unico Baptismo (De ~Bap. contra Donat. vi,
1859 2, 13 | forgiven. For Augustine says (De Verb. Dom., Serm. lxxi): "
1860 2, 13 | come": and Augustine says (De Serm. Dom. in Monte i, 22) ~
1861 2, 13 | however, with Augustine (De Verb. Dom., Serm. lxxi)
1862 2, 13 | understand with Augustine (De Verb. ~Dom., Serm. lxxi)
1863 2, 14 | according to Augustine (De Vera ~Relig. xiv). Now blindness
1864 2, 16 | virtue," as Augustine states (De Lib. Arb. ii, 18). But one
1865 2, 16 | us," as Augustine states (De Grat. et Lib. Arb. xvii).
1866 2, 16 | have no reason for saying (De Verb. Dom., Serm. lxxi)
1867 2, 16 | Further, Augustine says (De Civ. Dei xiv, 9) that "good
1868 2, 17 | as Augustine declares (De ~Trin. xiv, 3,6). Now hope
1869 2, 18 | fear. For Damascene says (De Fide Orth. ii, ~15) that
1870 2, 18 | thus Augustine testifies ~(De Civ. Dei xiv, 28) that "
1871 2, 18 | law, as Augustine shows ~(De Trin. xii, 14). Accordingly
1872 2, 18 | according to Augustine (De Gratia et Lib. Arb. ~xviii), "
1873 2, 18 | according to Augustine (De ~Nat. et Grat. lvii) it
1874 2, 18 | according to Augustine (De Serm. Dom. in Monte i, 4)
1875 2, 18 | incomprehensibility. Augustine also (De Civ. ~Dei xiv, 9) in this
1876 2, 18 | contrary, Augustine says (De Serm. Dom. in Monte i, 4): "
1877 2, 18 | Augustine's interpretation (De Serm. Dom. in Monte i, 4),
1878 2, 19 | good, as Augustine states (De Lib. Arb. ii, 19). But despair
1879 2, 19 | sense Augustine declared (De Lib. Arb. ii, 18,19) that "
1880 2, 19 | have a particular estimate (De Anima iii, 2), just as it
1881 2, 19 | faith." And Isidore says (De Sum. Bono ii, 14): "To commit
1882 2, 19 | Incarnation, for Augustine says (De Trin. ~xiii, 10): "Nothing
1883 2, 20 | according to Augustine (De Civ. Dei ~xiv, 28). Therefore
1884 2, 22 | soul. ~For Augustine says (De Trin. viii, 7): "He that
1885 2, 22 | first place. Again he says (De Trin. xv, 17): ~"It was
1886 2, 22 | charity, Augustine says (De Doctr. Christ. iii, 10): "
1887 2, 22 | ultimate limit of power" (De Coelo et ~Mundo i, 11).
1888 2, 22 | contrary, Augustine says (De Moribus Eccl. xi): "Charity
1889 2, 22 | clxvii]: and Augustine ~says (De Moribus Eccl. xv) [*De Civ.
1890 2, 22 | De Moribus Eccl. xv) [*De Civ. Dei xv, 22] that "virtue
1891 2, 22 | virtue. Now ~Augustine says (De Perfect. Human. Justit.
1892 2, 22 | the mode of the container (De Causis xii). On the other
1893 2, 23 | According to the Philosopher (De Anima iii, 9), the will ~
1894 2, 23 | for the Philosopher says (De Gener. i, 5) that "increase
1895 2, 23 | the Philosopher states (De Coelo i, 1).~Aquin.: SMT
1896 2, 23 | perdition," as Augustine says (De Trin. xv, 17). Therefore
1897 2, 23 | Further, Augustine says (De Trin. viii, 7) that "if
1898 2, 23 | The quotation is ~from De Salutaribus Documentis ad
1899 2, 23 | Predestination of the saints (De Dono Persev. xiv).~Aquin.:
1900 2, 23 | good, as Augustine ~says (De Serm. Dom. in Monte ii,
1901 2, 23 | William of St. Thierry, De Nat. et Dig. Amoris. vi.] ~
1902 2, 24 | contrary, Augustine says (De Trin. viii, 8): "He that
1903 2, 24 | contrary, Augustine says (De Doctr. Christ. i, 23,26)
1904 2, 24 | contrary, Augustine says (De Doctr. Christ. i, 30) that "
1905 2, 24 | sin, since Augustine says (De Civ. Dei xiv, 28) that it ~"
1906 2, 24 | For, as Augustine says (De Doctr. Christ. i), charity
1907 2, 24 | contrary, Augustine says (De Doctr. Christ. i, 30): "
1908 2, 24 | us," as Augustine says ~(De Civ. Dei xi, 17). Therefore
1909 2, 24 | contrary, Augustine says (De Doctr. Christ. i, 23): "
1910 2, 25 | according to ~Augustine (De Doctr. Christ. i, 22,27).
1911 2, 25 | contrary, Augustine says (De Doctr. Christ. i, 22): "
1912 2, 25 | contrary, Augustine says (De Doctr. Christ. i, 27) that "
1913 2, 25 | another. For Augustine says (De Doctr. Christ. i, 28): "
1914 2, 25 | God, as ~Augustine states (De Doctr. Christ. i, 27). Therefore
1915 2, 25 | Further, Ambrose says (De Officiis i, 7): "I love
1916 2, 25 | OBJ 3: As Augustine says (De Doctr. Christ. i, 32), God
1917 2, 25 | as the Philosopher says (De Gener. Animal. i, 20), "
1918 2, 25 | benefited. For Augustine says (De Catech. Rud. iv): "Nothing ~
1919 2, 25 | heaven. For Augustine says (De Vera Relig. xlviii): "Perfect
1920 2, 26 | loved, for Augustine says (De Catech. Rud. iv) ~that "
1921 2, 26 | According to Augustine (De Doctr. Christ. i), to enjoy ~
1922 2, 26 | loved" as Augustine says (De Trin. x, 1). Now ~we do
1923 2, 26 | order, as Augustine ~states (De Nat. Boni iii, iv). Now
1924 2, 26 | Further, Augustine says (De Morib. Eccl. viii): "Prithee,
1925 2, 26 | contrary, Bernard says (De Dilig. Deum 1) that "God
1926 2, 26 | reply, with Chrysostom (De Compunct. i, 8) [*Hom. xvi
1927 2, 28 | concord. For Augustine ~says (De Civ. Dei xix, 13): "Peace
1928 2, 28 | contrary, Augustine says (De Civ. Dei xix, 12,14) that "
1929 2, 28 | which Augustine defines (De Civ. Dei xix, ~13) "the
1930 2, 28 | ix, 4), and Tully says (De Amicitia) that ~friends "
1931 2, 28 | sense, as Augustine says (De Civ. Dei xix, ~11). Therefore
1932 2, 28 | contrary, Damascene says (De Fide Orth. ii, 2) that mercy
1933 2, 28 | that, As Augustine says (De Civ. Dei ix, 5), mercy is
1934 2, 28 | according to ~Augustine (De Trin. xiii, 5), "happy is
1935 2, 28 | contrary, Augustine says (De Civ. Dei ix, 5): "Cicero
1936 2, 28 | Hence ~Augustine says (De Civ. Dei ix, 5) that "this
1937 2, 29 | all. For ~Augustine says (De Doctr. Christ. i, 28) that
1938 2, 29 | contrary, Augustine says (De Doctr. Christ. i, 28): "
1939 2, 30 | Lord; as Augustine says (De Cura pro Mort. iii).~Aquin.:
1940 2, 30 | contrary, Augustine says (De Serm. Dom. in Monte i, 20)
1941 2, 30 | contrary, Augustine says (De Verb. Dom. xxxv, 2): "Give
1942 2, 30 | OBJ 1: As Augustine says (De Verb. Dom. 2), "Some have ~
1943 2, 30 | of iniquity, as stated in De Quaest. Ev. ii, 34, ~because "
1944 2, 30 | labor as ~Augustine says (De Verb. Dom. xxxv, 2). Now
1945 2, 30 | before, because, as stated in De Eccles. ~Dogm. lxxi, "it
1946 2, 30 | passage Augustine expounds ~(De Verb. Dom. xxxv, 1): "Who
1947 2, 30 | that, As Augustine says (De Doctr. Christ. i, 28), "
1948 2, 30 | Wherefore Ambrose says ~(De Officiis i, 30): "It is
1949 2, 30 | thereby, as Ambrose says (De Officiis i, 30). Therefore ~
1950 2, 30 | Further, Ambrose says (De Officiis i, 30): "We should
1951 2, 30 | clothing. Hence Ambrose says (De Officiis i, 30): "When you
1952 2, 31 | correction: since Augustine says (De Civ. Dei i, 9): "Not only ~
1953 2, 31 | contrary, Augustine says (De Verb. Dom. xvi, 4): "You
1954 2, 31 | Hence ~Augustine says (De Correp. et Gratia xv): "
1955 2, 31 | someone. ~For Augustine says (De Civ. Dei i, 9): "If a man
1956 2, 31 | because, as Augustine says (De Doctr. Christ. i, 28), we
1957 2, 31 | For this reason he says (De Verb. Dom. xvi, ~1) that "
1958 2, 31 | responsibility, as Augustine says (De Civ. ~Dei i, 9): "for just
1959 2, 31 | contrary, Isidore says (De Summo Bono iii, 32): "He
1960 2, 31 | man. Hence Augustine says (De Serm. Dom. in Monte ii, ~
1961 2, 31 | And so, as Augustine says (De Serm. Dom. in Monte ii,
1962 2, 31 | according to Augustine (De Mendacio xv), we learn from ~
1963 2, 31 | Decretal ~(Cap. Qualiter, xiv, De Accusationibus) that "nothing
1964 2, 31 | contrary, Augustine says (De Verb. Dom. xvi, 4) on the
1965 2, 31 | sins, as ~Augustine states (De Verb. Dom. xvi, 7).~Aquin.:
1966 2, 31 | them," as Augustine says (De Verb. Dom. xvi, 7). ~Now
1967 2, 32 | according to Damascene ~(De Fide Orth. ii, 4,30; iv,
1968 2, 33 | according to ~Damascene (De Fide Orth. ii, 14), and
1969 2, 33 | this, for Cassian says (De Instit. Monast. x, [*De ~
1970 2, 33 | De Instit. Monast. x, [*De ~Institutione Caeobiorum]): "
1971 2, 33 | root, for Cassian says (De Instit. ~Monast. x) that "
1972 2, 33 | serpent." Now Cassian says (De ~Instit. Monast. x): "Experience
1973 2, 33 | according to Damascene (De Fide Orth. ii, 14) is ~an
1974 2, 33 | perfect man: for Cassian says (De Instit. Caenob. x, ~l) that "
1975 2, 33 | vice of ~sorrow, saying (De Summo Bono ii, 37) that
1976 2, 33 | also given by ~Cassian (De Instit. Caenob. x, 1). But
1977 2, 34 | the contrary, Damascene (De Fide Orth. ii, 14) calls
1978 2, 34 | good," as Damascene says ~(De Fide Orth. ii, 14). But
1979 2, 34 | as Augustine ~declares (De Trin. xii, 12) [*Cf. FS,
1980 2, 34 | sin, either by Isidore (De Summo Bono) or by ~Cassian (
1981 2, 34 | Summo Bono) or by ~Cassian (De Instit. Caenob. v, 1).~Aquin.:
1982 2, 35 | the weaker it ~becomes" (De Causis xvii). Hence it is
1983 2, 36 | of the rhetorical colors (De Rhet. ad Heren. iv), where
1984 2, 36 | praiseworthy, ~hence Tully says (De Rhet. ad Heren. iii) that "
1985 2, 37 | sin, according to Ambrose (De Parad. viii) "is disobedience ~
1986 2, 37 | Further, Augustine says (De Unico Bapt. [*De Bap. contra
1987 2, 37 | Augustine says (De Unico Bapt. [*De Bap. contra Donat. ~vi,
1988 2, 38 | evil. Hence Augustine says (De Verb. Dom. [*The words quoted
1989 2, 38 | as Augustine observes (De Serm. Dom. in ~Monte i,
1990 2, 38 | incorrect: cf. Veget., ~De Re Milit. i].~Aquin.: SMT
1991 2, 38 | commerce ~[*Cod. xii, 35, De Re Milit.].~Aquin.: SMT
1992 2, 38 | enemies," as Ambrose states (De Officiis ~i).~Aquin.: SMT
1993 2, 40 | kingdom. Now ~Augustine says (De Civ. Dei ii, 21) that "wise
1994 2, 41 | as Augustine observes (De Civ. Dei i, 9). ~Therefore
1995 2, 41 | Further, Jerome [*Hugh de S. Cher., In Matth. xviii;
1996 2, 41 | Hence ~Augustine says (De Serm. Dom. in Monte i, 20): "
1997 2, 41 | According to Augustine (De Serm. Dom. in Monte i, 19)
1998 2, 42 | Further, as Augustine says (De Doctr. Christ. i, 22,27),
1999 2, 42 | OBJ 1: As Augustine says (De Doctr. Christ. i, 23), "
2000 2, 42 | contrary ~sense; and Augustine (De Doctr. Christ. i, 22) refers "
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