Part, Question

2001   2, 42  |        according to Gregory of Nyssa (De Hom. Opif. viii), ~"heart"
2002   2, 42  |          since ~according to Ambrose (De Parad. viii) sin is nothing
2003   2, 42  |             contrary, Augustine says (De Perfect. Justit. viii): "
2004   2, 42  |             OBJ 3: As Augustine says (De Perfect. Justit. viii), "
2005   2, 43  |             wherefore Augustine says (De Lib. Arb. ii, 19) that "
2006   2, 43  |               according to Augustine (De Trin. xii, 14) "wisdom is
2007   2, 43  |             which Augustine ~follows (De Trin. xii, 14; xiv, 1) we
2008   2, 43  |              that, As Augustine says (De Trin. xii, 14), the higher
2009   2, 43  |      according to the same authority (De ~Trin. xii, 7) "is intent
2010   2, 43  |              it extends, as stated in De Causis, prop. x, xvii. Wherefore
2011   2, 43  |              Further, Augustine says (De Trin. xv, 18) while speaking
2012   2, 43  |             contrary, Augustine says (De Serm. Dom. in Monte i, 4)
2013   2, 43  |              according to ~Augustine (De Civ. Dei xix, 13). Now it
2014   2, 44  |               according to Augustine (De ~Vera Relig. xiv). But folly
2015   2, 45  |          faculty. For Augustine says (De Morib. Eccl. xv): "Prudence
2016   2, 45  |                Further, Ambrose says (De Offic. i, 24): "Prudence
2017   2, 45  |              Ambrose, and Tully also (De Invent. ii, 53) take the
2018   2, 45  |              to matter, as ~stated in De Anima iii.~Aquin.: SMT SS
2019   2, 45  |          virtue. For Augustine says ~(De Lib. Arb. i, 13) that "prudence
2020   2, 45  |            because, as Tully ~states (De Invent. Rhet. ii, 53), "
2021   2, 45  |             be ensued. Now Augustine (De Trin. xiv, 9) ~states that
2022   2, 45  |                reason Augustine says (De Morib. Eccl. xxiv) that "
2023   2, 45  |         according to the Philosopher (De Hist. Anim. ~viii, 1). Therefore
2024   2, 46  |         assigned ~unfittingly. Tully (De Invent. Rhet. ii, 53) assigns
2025   2, 47  |               the Philosopher proves (De Memor. et Remin. i), is
2026   2, 47  |               On the contrary, Tully (De Invent. Rhet. ii, 53) places
2027   2, 47  |            his ~Rhetoric [*Ad Herenn. de Arte Rhet. iii, 16,24],
2028   2, 47  |          Hence the ~Philosopher says (De Memor. et Remin. ii): "Sometimes
2029   2, 47  |            his ~Rhetoric [*Ad Herenn. de Arte Rhet. iii.] that "anxiety
2030   2, 47  |           Hence the Philosopher says (De Memoria i) ~that "reflection
2031   2, 47  |                because as he remarks (De Memoria ~ii) "custom is
2032   2, 47  |              and immaterial ~objects (De Anima iii, 4). Therefore
2033   2, 47  |              On the contrary, Tully [*De Invent. Rhet. ii, 53] accounts ~"
2034   2, 47  |                according to Boethius (De ~Consol. v). Therefore foresight
2035   2, 47  |                as Augustine declares (De Lib. Arb. ii, ~19). Therefore
2036   2, 49  |               according to Augustine (De Lib. Arb. ii, 18,19) "no
2037   2, 50  |               one it is, as proved in De Causis. Now prudence is ~
2038   2, 50  |             contrary, Augustine says (De Serm. Dom. iv): "Counsel
2039   2, 51  |              according to Augustine [*De Vera Relig. xiv]; whereas ~
2040   2, 53  |            man, as ~Augustine states (De Doctr. Christ. ii, 3), hence
2041   2, 53  |            end. Hence Augustine says (De Operibus Monach. ~xxvi): "
2042   2, 53  |             OBJ 3: As Augustine says (De Serm. Dom. in Monte ii,
2043   2, 55  |           Celsus says [*Digest. i, 1; De Just. et Jure 1] that "right
2044   2, 55  |             God: for Augustine ~says (De Moribus Eccl. xv) that "
2045   2, 55  |                 Ulpian: Digest. i, 1; De Just. et Jure i] "the right
2046   2, 55  |                jurist [*Digest. i, 1; De Just. et Jure i] says because "
2047   2, 55  |            Gaius says (Digest. i, ~1; De Just. et Jure i, 9): "whatever
2048   2, 55  |               his, as Ambrose states (De Offic. i, 24). ~Now right
2049   2, 56  |               right" ~[*Digest. i, 1; De Just. et Jure 10]. For,
2050   2, 56  |            Yet, ~according to Anselm (De Veritate xii), justice is
2051   2, 56  |              Further, Augustine says (De Moribus Eccl. xv) that "
2052   2, 56  |               according to Augustine (De Moribus Eccl. xv), "it ~
2053   2, 56  |             the contrary, Tully says (De Officiis i, 7) that "the
2054   2, 56  |              deed: for ~Ambrose says (De Officiis ii, 6): "We look
2055   2, 56  |               and, as Tully declares (De Officiis i, 7), good men
2056   2, 56  |          wherefore, as he says again (De Officiis i, 7) "the ~luster
2057   2, 56  |            the contrary, Anselm says (De Verit. xii) that "justice
2058   2, 56  |               his own. For Augustine (De Trin. xiv, 9) ascribes to
2059   2, 56  |               2: Further, Tully says (De Offic. i, 7) that "beneficence
2060   2, 56  |               contrary, Ambrose says (De Offic. i, 24): "It is justice
2061   2, 56  |             the contrary, Tully says (De Offic. i, 7): "Justice is
2062   2, 57  |                as Augustine declares (De Duabus Anim. x). ~Therefore
2063   2, 58  |         things, as Augustine ~states (De Serm. Dom. in Monte ii,
2064   2, 58  |           fear. Hence Augustine says (De Serm. Dom. in Monte ii,
2065   2, 58  |           answer that, As Tully says (De Invent. Rhet. ii), suspicion
2066   2, 58  |              Further, Augustine says (De Doctr. Christ. i, 27) that "
2067   2, 58  |             contrary, Augustine says (De Vera Relig. xxxi): "In these
2068   2, 58  |          jurist says ~[*Digest. i, 3; De leg. senatusque consult.
2069   2, 58  |              Wherefore Ambrose ~says (De Offic. i, 36) that "whoever
2070   2, 59  |            corrupted. For Tully says (De Offic. ii, 15): "He who
2071   2, 62  |             contrary, Augustine says (De Civ. Dei i, 20): "When we
2072   2, 62  |            Hence, as Augustine ~says (De Civ. Dei i, 20), "by a most
2073   2, 62  |             contrary, Augustine says (De Civ. Dei i) [*Can. Quicumque ~
2074   2, 62  |              according to ~Augustine (De Civ. Dei i, 21), "He slays
2075   2, 62  |             contrary, Augustine says (De Civ. Dei i, 20): "Hence
2076   2, 62  |             OBJ 4: As Augustine says (De Civ. Dei i, 21), "not even
2077   2, 62  |                iii, 7) and Augustine (De ~Civ. Dei 22,23) declare.~
2078   2, 62  |              OBJ 2: Further, he says (De Lib. Arb. i, 5): "How are
2079   2, 62  |            appears from the ~context (De Lib. Arb. i, 5): and the
2080   2, 62  |              Nicolas I, Dist. 1, can. De his clericis] ~says in the
2081   2, 62  |          jurists [*Cap. Significasti, De Homicid. volunt. vel casual.], "
2082   2, 62  |               according to Augustine (De Vera Relig. xiv) it follows ~
2083   2, 63  |          anyone. ~For Damascene says (De Fide Orth. iv, 20) that "
2084   2, 63  |             to the parts of the body (De Anima ii, 1). But it is
2085   2, 64  |        Further, according to Ambrose (De Trin. i [*De Fide, ad ~Gratianum,
2086   2, 64  |              to Ambrose (De Trin. i [*De Fide, ad ~Gratianum, i,
2087   2, 64  |            Ambrose says [*Serm. lxiv, de temp.], and his words are ~
2088   2, 64  |             contrary, Augustine says (De Haeres., haer. 40): "The ~'
2089   2, 64  |            Ambrose says [*Serm. lxiv, de temp., A[2], OBJ[3], Can. ~
2090   2, 64  |               to keep [*Dig. I, viii, De divis. rerum: Inst. II,
2091   2, 64  |            divis. rerum: Inst. II, i, De rerum ~divis.]. The same
2092   2, 64  |                II, i, 39: Cod. X, xv, De Thesauris]. ~Hence in the
2093   2, 64  |              committed [*Dig. XLI, i, De ~acquirend, rerum dominio,
2094   2, 64  |               homily (Serm. clxxviii; De Verb. Apost.): "If thou
2095   2, 64  |             Now it is stated ~(Extra, De furtis, Cap. Si quis): "
2096   2, 64  |              enemy; for Ambrose says (De Patriarch. 4 [*De Abraham
2097   2, 64  |               says (De Patriarch. 4 [*De Abraham i, ~3]): "When the
2098   2, 64  |            spoil. For Augustine says (De Verb. Dom. xix; Serm. lxxxii)
2099   2, 64  |                Hence Augustine ~says (De Civ. Dei iv, 4): "If justice
2100   2, 65  |             law [*Cap. Licet ratione, de Foro ~Comp.] a man is tried
2101   2, 66  |                as Augustine declares (De Trin. x, 1). Therefore the ~
2102   2, 67  |               civil law (Cod. II, iv, De transact. ~18), when a man
2103   2, 67  |        calumnious allegations (Extra, De juramento calumniae, cap.
2104   2, 68  |         according to the Philosopher (De Coelo i, 1), "we reckon '
2105   2, 68  |        contrary appear" [*Cap. Dudum, de Praesumpt.]. Now it pertains
2106   2, 69  |        Wherefore, ~as Augustine says (De Doctr. Christ. i, 28), "
2107   2, 69  |            with a foe, as Tully says (De offic. iii, 29). ~Hence
2108   2, 70  |               according to Augustine (De Doctr. Christ. ii, 3), "
2109   2, 70  |               Yet, as Augustine says (De ~Serm. Dom. in Monte ii,
2110   2, 70  |             according to Augustine's (De Serm. Dom. in Monte i, 19)
2111   2, 71  |               Wherefore Bernard says (De Consid. ii, 13): "It is
2112   2, 73  |       dishonor," as Damascene states (De Fide Orth. ~ii, 15).~Aquin.:
2113   2, 73  |           repented. For Isidore says (De Sum. Bon. ~ii, 16) that "
2114   2, 75  |               another (Cod. IV, xliv, De Rescind. Vend. 8,15): and
2115   2, 75  |         injure him. Hence Tully says (De Offic. ~iii, 15): "Contracts
2116   2, 75  |               thing [*Cod. ~IV, xliv, De Rescind. Vend. 2,8].~Aquin.:
2117   2, 75  |               contrary, Ambrose says (De Offic. iii, 11): "It is
2118   2, 75  |           effects, as Augustine says (De Trin. iii, 8) of things ~
2119   2, 75  |             OBJ 3: As Augustine says (De Civ. Dei xi, 16) the price
2120   2, 75  |          their sale: wherefore Tully (De Offic. iii, 13) ~pictures
2121   2, 75  |               contrary, Ambrose says (De Offic. iii, 10): "In all
2122   2, 76  |             civil law [*Inst. II, iv, de ~Usufructu] it is stated
2123   2, 76  |               it is laid down (Extra, De Usuris, in the Decretal: '
2124   2, 77  |              the contrary, Augustine (De Correp. et Grat. i) declares
2125   2, 77  |            sin; because Ambrose says (De Parad. viii) ~that sin is "
2126   2, 77  |           single defect" [*Dionysius, De Div. Nom. iv]. Wherefore ~
2127   2, 78  |        unsuitably ~enumerated Tully [*De Invent. ii, 53] reckons
2128   2, 78  |              peripatetic Andronicus [*De Affectibus] reckons nine ~
2129   2, 78  |            since, according to Tully (De ~invent. ii, 53), it consists
2130   2, 78  |               thereby, as Tully says (De invent. ii, 53), a man ~"
2131   2, 78  |        consisting according to Tully (De ~invent. ii, 53) in the "
2132   2, 78  |               whereby, as Tully says (De invent. ii, 53), present, ~
2133   2, 78  |               back," as Tully states (De invent. ii, ~53) - and sometimes
2134   2, 78  |             whereby, as Tully states (De invent. ii, 53), "we resist ~
2135   2, 78  |            with his words" ~[*Cicero, De Repub. iv, De Offic. i,
2136   2, 78  |                 Cicero, De Repub. iv, De Offic. i, 7], is contained
2137   2, 79  |              Further, Augustine says (De Civ. Dei x, 1) that "since
2138   2, 79  |      servitude," as Augustine states (De Civ. Dei x, 1). And we are ~
2139   2, 79  |               According to Augustine (De Civ. Dei ~x, 3) it may also
2140   2, 79  |             wherefore Augustine says (De Vera Relig. 55): "May religion ~
2141   2, 79  |                 as Augustine ~states (De Civ. Dei x, 1).~Aquin.:
2142   2, 79  |               according to Augustine (De Nat. Boni iii). Since then
2143   2, 79  |               others. Augustine says (De Civ. Dei x, 6): "Any action
2144   2, 79  |            OBJ 3: Further, Augustine (De Civ. Dei vi, 10) commends
2145   2, 79  |                 Hence Augustine says (De Civ. Dei x, 5): "The visible
2146   2, 79  |             according to Andronicus [*De Affectibus]. Therefore ~
2147   2, 79  |                itself Augustine says (De Virgin. viii) that "it is
2148   2, 80  |           Pope Leo says [*Serm. viii, De Pass. Dom.] ~that the Jews "
2149   2, 80  |             Wherefore Augustine says (De Trin. ix, 12; xv, 23) that ~"
2150   2, 80  |                Gregory of Nyssa says (De Homine xii) [*Orat. funebr.
2151   2, 80  |           Homine xii) [*Orat. funebr. de ~Placilla Imp.] that "just
2152   2, 81  |               the Philosopher states (De Anima iii, 6) that there
2153   2, 81  |           sense ~Augustine [*Rabanus, De Univ. vi, 14]: says (De
2154   2, 81  |               De Univ. vi, 14]: says (De Verb. Dom.) that "prayer ~
2155   2, 81  |                 and Damascene states (De Fide Orth. iii, 24) that "
2156   2, 81  |           same sense ~Damascene says (De Fide Orth. iii, 24) that "
2157   2, 81  |         because, according to Seneca (De Benefic. ii, 1), "nothing ~
2158   2, 81  |                 Implicitly [Hom. ~ii, de Orat.: Hom. xxx in Genes. ];
2159   2, 81  |           because, as Augustine says (De Cura pro mortuis ~xiii)
2160   2, 81  |               According to Damascene (De Fide Orth. iii, 24), "to
2161   2, 81  |            Augustine says (ad Probam, de orando Deum, Ep. cxxx, ~
2162   2, 81  |             same to Proba (ad Probam, de orando Deum, Ep. cxxx, 6,
2163   2, 81  |          place. Hence Augustine says (De Serm. Dom. in Monte ii,
2164   2, 81  |               OBJ 1: As Cyprian says (De orat. Dom.), "We say 'Our
2165   2, 81  |         reprobate, as Augustine says (De ~Correp. et Grat. xv), so
2166   2, 81  |                 as Augustine states [*De ~Serm. Dom. in Monte i,
2167   2, 81  |              states in the same book (De Serm. Dom. in ~Monte i,
2168   2, 81  |             OBJ 1: As Augustine says (De Serm. Dom. in Monte ii,
2169   2, 81  |            men as well as by angels" (De ~Serm. Dom. in Monte ii,
2170   2, 81  |               Reply OBJ 3: Augustine (De Serm. Dom. in Monte ii,
2171   2, 81  |              according to ~Augustine (De Serm. Dom. in Monte ii,
2172   2, 81  |            mind to God" [*Damascene, ~De Fide Orth. iii, 24]. But
2173   2, 81  |           saying. ~Hence Basil says [*De Constit. Monach. i] that
2174   2, 81  |           Hugh of St. Victor states [*De Modo Orandi ii].~Aquin.:
2175   2, 81  |             fruit. ~Hence Basil says (De Constit. Monach. i): "If
2176   2, 81  |            Wherefore Augustine ~says (De Verb. Dom., Serm. cv, 1): "
2177   2, 81  |            God," as Augustine states (De ~Persever. xxiii).~Aquin.:
2178   2, 81  |             it. Wherefore Basil says (De Constit. Monast. i): "The
2179   2, 81  |               according to Damascene (De Fide Orth. iii, 24), "to
2180   2, 82  |               according to Augustine (De Civ. Dei x, 3): whereas
2181   2, 82  |      sacrifice. Hence Augustine says (De Civ. Dei x, 4): "Many tokens
2182   2, 82  |              that, As Damascene says (De Fide Orth. iv, 12), since
2183   2, 83  |              Further, Augustine says (De Civ. Dei x, 5,19) that sacrifices
2184   2, 83  |              signs, as he again says (De Doctr. Christ. ii, 3), "
2185   2, 83  |        thereby," as Augustine states (De ~Civ. Dei x, 19). Moreover
2186   2, 83  |        Wherefore, as Augustine says ~(De Civ. Dei x, 19), "the demons
2187   2, 83  |             OBJ 3: As Augustine says (De Civ. Dei viii, 19), "we
2188   2, 83  |               virtue. Augustine says (De Civ. Dei x, 6): "A true
2189   2, 84  |              human law [*Dig. xii, v, de Condict. ob. ~turp. vel
2190   2, 84  |              that, As Augustine says (De Verb. Dom. Serm. cxiii), "
2191   2, 84  |             13,14; cf. Cap. ~Decimam, de Decim. Primit. et Oblat.]: "
2192   2, 85  |              and Cap. Ad apostolicae, de Decimis, etc.]. The ~shepherd
2193   2, 85  |               law [*Cap. Cum homines, de Decimis, etc.] the parish
2194   2, 85  |          clergy" ~[*Cap. Novum genus, de Decimis, etc.].~Aquin.:
2195   2, 85  |             parte, and Ad audientiam, de Decimis, etc.].~Aquin.:
2196   2, 86  |            human laws ~[*Dig. L. xii, de pollicitat., i] a simple
2197   2, 86  |             Augustine [*Ep. xxxii, 2: De Mendac. ~xx] faith takes
2198   2, 86  |             gives the same etymology (De Offic. i, ~7)]. Now man
2199   2, 86  |          Further, according to Tully (De Invent. ii, 53) it belongs
2200   2, 86  |               of a vow. Prosper says (De Vita ~Contempl. ii): "We
2201   2, 86  |             Wherefore Augustine says (De Virg. viii) that "not even
2202   2, 86  |           Anselm [*Eadmer] observes ~(De Simil. viii). For this reason,
2203   2, 86  |            Sext. Decret. cap. Is qui, de Reg. et transeunt. ad ~Relig.]
2204   2, 86  |            Para. 2/2~Further, (Extra, De Statu Monach.) at the end
2205   2, 86  |                as Augustine declares (De Sanct. ~Virg. viii). Wherefore
2206   2, 86  |               Land [*Cap. Scripturae, de Voto et Voti ~redempt.].
2207   2, 86  |          Decretal [*Cap. ~Scripturae, de Voto et Voti redempt.] says
2208   2, 86  |              vows of pilgrimage (Cap. de ~Peregin., de Voto et Voti
2209   2, 86  |        pilgrimage (Cap. de ~Peregin., de Voto et Voti redempt.),
2210   2, 87  |            that, as Augustine states (De ~Mendacio xv), "when the
2211   2, 87  |               According to Augustine (De Serm. Dom. in Monte i. 17): "
2212   2, 87  |         justice, according ~to Tully (De Invent. Rhet. ii, 53): and
2213   2, 87  |               to God, as Tully ~says (De Invent. Rhet. ii, 53). But
2214   2, 87  |        iniquity": and Augustine says (De Mendacio xv) ~that "the
2215   2, 87  |           this reason Augustine says (De Serm. ~Dom. in Monte i,
2216   2, 87  |             bond of his oath" (Extra, De Jurejur., cap. Verum in
2217   2, 87  |        unlawful. Hence ~Ambrose says (De Officiis i, 50): "Sometimes
2218   2, 87  |            made. Hence Isidore says ~(De Summo Bono ii, 31): "However
2219   2, 87  |    Auctoritatem, seqq.: Cap. Si vero, de ~Jurejurando]. Therefore
2220   2, 88  |           because, as Augustine says (De Trin. iii, 4), "the rebel
2221   2, 89  |                5), and also Boethius (De Musica, prologue). Hence ~
2222   2, 90  |             says (Etym. x): "Cicero [*De Natura Deorum ii, ~28] states
2223   2, 90  |             contrary, Augustine says (De Decem Chord. Serm. ix): "
2224   2, 90  |             species of superstition ~(De Doctr. Christ. ii, 20).~
2225   2, 90  |               alludes to these three (De Doctr. Christ. ii, 20),
2226   2, 91  |             contrary, Augustine says (De Doctr. Christ. ii, 18) "
2227   2, 91  |              of God. Hence Augustine (De Vera Relig. iii) ~quotes
2228   2, 92  |             of Hermes ~Trismegistus [*De Natura Deorum, ad Asclep],
2229   2, 92  |         Asclep], as Augustine states (De Civ. ~Dei viii, 23): while
2230   2, 92  |                and Augustine relates (De Civ. Dei vii, 5). Lastly,
2231   2, 92  |        worship, as Augustine relates (De ~Civ . . Dei xviii, 14).~
2232   2, 92  |             pontiffs in the temples [*De Civ. Dei vi, 5].~Aquin.:
2233   2, 92  |             Wherefore Augustine says (De Doctr. Christ. ii, 20): "
2234   2, 92  |              that, as Augustine says (De Civ. Dei x, 19), ~"external
2235   2, 92  |               custom. Thus Augustine (De Civ. Dei vi, 10) ~quotes
2236   2, 92  |              with ~the reality": and (De Vera Relig. v) Augustine
2237   2, 92  |            Augustine condemns Seneca (De Civ. Dei vi, 10) in that "
2238   2, 92  |              Further, Augustine says (De Civ. Dei xxi, 6): "It was
2239   2, 93  |              Further, Augustine says (De Lib. Arb. i, 1): "Who dares
2240   2, 93  |              the ~Philosopher states (De Memor. i): and divination
2241   2, 93  |           deceit, as ~Augustine says (De Civ. Dei xxi, 8).~Aquin.:
2242   2, 93  |               according to Augustine (De Vera Relig. ~xxxviii) [*
2243   2, 93  |           Vera Relig. ~xxxviii) [*Cf. De Doctr. Christ. ii, 23,24;
2244   2, 93  |             Doctr. Christ. ii, 23,24; De Divin. Daem. 3]. Therefore ~
2245   2, 93  |               according to Augustine (De Doctr. Christ. ii, 20,23), ~"
2246   2, 93  |            and as Valerius Maximus ~[*De Dict. Fact. Memor. i, 5]
2247   2, 93  |               the Philosopher shows ~(De Anima iii, 4,9). Now no
2248   2, 93  |       position Aristotle ~reproaches (De Anima iii, 3) those who
2249   2, 93  |             as the Philosopher shows (De Anima iii, ~11; Ethic. i,
2250   2, 93  |              by lot." Again he ~says (De Doctr. Christ. xxviii): "
2251   2, 94  |           says [*Gen. ad lit. ii, 17; De Divin. Daemon. 3,4]. Therefore
2252   2, 94  |              the demons" [*Augustine, De Doctr. ~Christ. ii, 20;
2253   2, 94  |               by tokens" [*Augustine, De Doctr. Christ. ii, ~20;
2254   2, 94  |                as Augustine declares (De Doctr. Christ. ii, 23). ~
2255   2, 94  |                 Hence Augustine says (De Civ. Dei x, 9): "Porphyry
2256   2, 94  |           which Augustine enumerates (De Civ. Dei xxi, 5,7). Therefore
2257   2, 94  |           ways, as ~Augustine states (De Trin. iii, 8,9). But their
2258   2, 94  |             contrary, Augustine says (De Doctr. Christ. ii, 20) that "
2259   2, 94  |              the demons" [*Augustine, De Doctr. Christ.; see ~above
2260   2, 94  |             Wherefore Augustine says (De Civ. Dei xxi, 6): "The ~
2261   2, 94  |               according to Augustine (De Civ. Dei x, 11), that "by
2262   2, 94  |               fact as Augustine adds (De Civ. Dei x, 11), "all these
2263   2, 94  |             contrary, Augustine says (De Doctr. Christ. ii, 20) that "
2264   2, 94  |            error," as Augustine says (De Doctr. Christ. ii, 23).~
2265   2, 96  |              Further, Augustine says (De Verb. Apost. Jacobi; Serm.
2266   2, 96  |            false. For Augustine says (De Verb. ~Apost. Jacobi; Serm.
2267   2, 96  |             contrary, Augustine says (De Verb. Apost. Jacobi; Serm.
2268   2, 96  |              It is laid ~down (Extra, De Jurejur, cap. Verum): "Referring
2269   2, 96  |         perjury [*Cap. Cum ~dilectus, de Ord. Cognit.]. Therefore,
2270   2, 96  |      distinction, as does ~Augustine (de Perjuriis. serm. clxxx): "
2271   2, 97  |               according to Damascene (De Fide ~Orth. iv, 3), "When
2272   2, 97  |       quotation is ~from St. Bernard, De Consideration, ii, 13] says
2273   2, 97  |               xlviii, 13; ~Cod. i, 3, de Episc. et Cleric.]. Therefore
2274   2, 98  |              by law [*Cap. Quaesitum, de rerum Permutat.; cap. Super,
2275   2, 98  |          rerum Permutat.; cap. Super, de Transact.]. ~Nevertheless
2276   2, 98  |                law" [*Cap. Cum tanto, de Consuetud.; cf. FS, Q[97],
2277   2, 98  |              on Cap. Cum in Ecclesia, de Simonia] say ~that it is
2278   2, 98  |                Cap. Cum in ~Ecclesia, de Simonia], it is forbidden
2279   2, 98  |      prisoners, according to Ambrose (De Offic. ii, 28). ~Therefore
2280   2, 99  |      individuals. For Augustine says (De Civ. Dei x) that piety denotes, ~
2281   2, 99  |              according to ~Augustine (De Doctr. Christ. i). Therefore
2282   2, 99  |             the contrary, Tully says (De Invent. Rhet. ii) that "
2283   2, 99  |             OBJ 2: As Augustine says (De Civ. Dei x), "the term piety
2284   2, 99  |               due. ~Hence Tully says (De Invent. Rhet. ii) that "
2285   2, 99  |           because, as Augustine says (De Civ. Dei x), "we are said
2286   2, 99  |           Reply OBJ 3: As Tully says (De Invent. Rhet. ii), "we offer
2287   2, 99  |               according to Augustine (De Civ. Dei x). ~Therefore
2288   2, 99  |             It is accounted by Tully (De Invent. Rhet. ii) as a ~
2289   2, 99  |               on the Categories (Cap. De oppos.), "good is not opposed
2290   2, 100 |               piety: for Tully ~says (De Invent. Rhet. ii) that "
2291   2, 100 |               On the contrary, Tully (De Invent. Rhet. ii) reckons
2292   2, 100 |               according to Augustine (De ~Civ. Dei x), we are said
2293   2, 100 |             the contrary, Tully says (De Invent. Rhet. ii) that "
2294   2, 101 |             contrary, Augustine says (De Civ. Dei x), that "the homage
2295   2, 101 |       observance, mentioned by Tully (De Invent. Rhet. ~ii), for
2296   2, 101 |               according to Damascene (De Fide Orth. iv).~
2297   2, 102 |                because ~Ambrose says (De Parad. viii) that "sin is
2298   2, 102 |          order, ~as Augustine states (De Natura Boni iii) [*Cf. FP,
2299   2, 102 |             God" (cf. St. ~Augustine, De Verb. Dom. viii). "If a
2300   2, 102 |             to him. ~For Seneca says (De Beneficiis iii): "It is
2301   2, 102 |        violence. Now, Augustine says (De Civ. Dei iv): "Without justice,
2302   2, 104 |             special part of justice ~(De Invent. Rhet. ii).~Aquin.:
2303   2, 104 |       compelled, as ~Seneca observes (De Beneficiis iii).~Aquin.:
2304   2, 104 |               for, as Seneca remarks (De Benef. ~ii.) "promptness
2305   2, 104 |            OBJ 3: As Seneca observes (De Benef. vi), "it matters
2306   2, 104 |            OBJ 4: As Seneca observes (De Benef. iii), "when a slave
2307   2, 104 |             heart. Hence Seneca says (De Benef. ~ii): "Who receives
2308   2, 104 |           money": and ~Seneca writes (De Benef. vi): "There are many
2309   2, 104 |              because, as Seneca says (De ~Benef. vi), "it were inhuman
2310   2, 104 |              him, as Seneca observes (De Benef. vii): ~"It is my
2311   2, 104 |              3: Further, Seneca says (De Benef. ii) that "it is proper
2312   2, 104 |            the contrary, Seneca says (De Benef. iv): "He that hastens
2313   2, 104 |               wherefore ~Seneca says (De Benef. ii): "Do you wish
2314   2, 104 |             For, as Seneca ~observes (De Benef. iv), "he that wishes
2315   2, 104 |            the contrary, Seneca says (De Benef. i): "We are sometimes
2316   2, 104 |             will. Hence ~Seneca says (De Benef. i): "A kindly action
2317   2, 104 |           father, as Seneca declares (De Benef. iii). If, ~however,
2318   2, 105 |              a sin. For Seneca says ~(De Benef. iii) that "he who
2319   2, 105 |               according to Augustine (De Lib. Arb. iii; Retract.
2320   2, 105 |             and yet Seneca ~declares (De Benef. iii) that "to forget
2321   2, 105 |     ungrateful," as Seneca declares ~(De Benef. iv). Therefore ingratitude
2322   2, 105 |             For, as Seneca observes ~(De Benef. iii), "when forgetfulness
2323   2, 105 |               Further, Seneca writes (De Benef. iii): "It is ungrateful
2324   2, 105 |              3: Further, Seneca says (De Benef. ii): "Between the
2325   2, 105 |             Yet, according to Seneca (De Benef. ii), "sometimes it
2326   2, 105 |              OBJ 3: Seneca also says (De Benef. vii): "When we say
2327   2, 105 |             since, as Seneca remarks (De Benef. iii), "a ~man is
2328   2, 106 |            mind, as Augustine states (De Serm. Dom. in Monte i).~
2329   2, 106 |               On the contrary, Tully (De Invent. Rhet. ii) reckons
2330   2, 106 |           vengeance, for Tully ~says (De Invent. Rhet. ii) that by "
2331   2, 106 |                Augustine's reckoning (De Civ. Dei xxi), "Tully writes
2332   2, 106 |               according to Augustine (De Lib. Arb. iii; Retract.
2333   2, 106 |              sins, as Augustine says (De ~Civ. Dei i, 9). Thirdly,
2334   2, 107 |               things. For Tully says (De Invent. Rhet. ii) that by ~"
2335   2, 107 |               according to Augustine (De Nat. Boni iii) good consists ~
2336   2, 107 |               On the contrary, Tully (De Invent. Rhet. ii) reckons
2337   2, 108 |         according to ~Augustine (Lib. De Mendac. iii). Therefore
2338   2, 108 |         Further, Augustine says (Lib. De Mendac. iii) that the "liar'
2339   2, 108 |             OBJ 2: As Augustine says (De Doctr. Christ. ii), words
2340   2, 108 |                Metaph. vii, text. 43; De Part. Animal i, 3). But ~
2341   2, 108 |        wherefore Augustine says (Lib. De Mend. xxi): "Whoever thinks ~
2342   2, 108 |            lie. Hence Augustine says (De ~Consens. Evang. ii): "He
2343   2, 108 |               is evident, as he adds (De Consens. Evang. ii), that ~"
2344   2, 108 |              Augustine observes (Lib. De Mend. v), the ~deeds of
2345   2, 108 |           Hence Augustine says ~(Lib. De Mend. v): "We must believe
2346   2, 108 |               For, as Seneca ~states (De Benef. iv), for a man to
2347   2, 108 |               as Augustine says (Lib. De Mend. v), "it is not a lie
2348   2, 108 |              Further, Augustine says (De Doctr. Christ. i, 36): "
2349   2, 108 |         Further, Augustine says (Lib. De Mend. xvii) that "it is
2350   2, 109 |               book on the Patriarchs (De Abraham i) ~says of Abraham
2351   2, 109 |             OBJ 1: As Augustine says (De QQ. Evang. ii), "To pretend
2352   2, 109 |                or, as Augustine says (De QQ. Evang. ii), ~because, "
2353   2, 109 |      figuratively. Wherefore Ambrose (De Abraham i) says ~that Abraham "
2354   2, 109 |                 Hence Augustine says (De Serm. Dom. ii) that "just
2355   2, 111 |             contrary, Augustine says (De Verb. Apost., Serm. xxix): "
2356   2, 112 |              the contrary, Macrobius (De Somno Scip. i) accounts
2357   2, 113 |             sermon on Purgatory (xli, de Sanctis) ~reckons among
2358   2, 115 |               contrary, Ambrose says (De Offic. i) that "the Gospel
2359   2, 115 |              that, As Augustine says (De Lib. Arb. ii, 19), "it belongs
2360   2, 115 |      According to Ambrose (Serm. lxiv de Temp.) and Basil (Hom. ~
2361   2, 115 |              Wherefore Ambrose says ~(De Offic. i): "It is a commendable
2362   2, 115 |           people"; and Ambrose says ~(De Offic. i) that "Our Lord
2363   2, 115 |             sins. Hence Ambrose says (De ~Offic. i): "If you assist
2364   2, 115 |             giver": and Ambrose says (De ~Offic. i) that "it is the
2365   2, 115 |            Augustine says in his book De Disciplina Christi (Tract. ~
2366   2, 115 |           Disciplina Christi (Tract. ~de divers, i), everything whatsoever
2367   2, 115 |          liberality: for Seneca says (De Benef. v): ~"A man is not
2368   2, 115 |               contrary, Ambrose says (De Offic. i): "Justice has
2369   2, 115 |               according to Augustine (De Trin. vi, 8), "in things
2370   2, 115 |             iv). Hence Ambrose ~says (De Offic. i) that "justice
2371   2, 115 |           virtue. Now ~Boethius says (De Consol. ii) that "bounty
2372   2, 115 |               contrary, Ambrose says (De Offic. i) that "justice
2373   2, 116 |             sin. For Augustine ~says (De Lib. Arb. iii): "Covetousness,
2374   2, 116 |            and so forth, as stated in De Praedicamentis), ~consequently
2375   2, 116 |              says (cf. St. Augustine, De Fide et Oper. xvi) that "
2376   2, 116 |              sale." Tully also says ~(De Offic. i, under the heading, '
2377   2, 116 |   self-sufficiency, as Boethius says (De Consol. iii): the ~reason
2378   2, 118 |              Further, Augustine says (De Vera Relig. xxxi): "With
2379   2, 118 |             Now, according to Tully ~(De Invent. Rhet. ii), modesty
2380   2, 119 |              not, as ~Augustine says (De Doctr. Christ. ii). Consequently
2381   2, 119 |             contrary, Augustine says (De Serm. Dom. in Monte i): "
2382   2, 120 |              Further, Augustine says (De decem chord. ix) that "the
2383   2, 120 |                 Hence Augustine says (De decem chord. iii): "It would
2384   2, 121 |              the contrary, Augustine (De Morib. Eccl. xv, xxi, xxii)
2385   2, 121 |             them; thus Vegetius says (De Re Milit. ~i), "No man fears
2386   2, 121 |                Further, Ambrose says (De Offic. i): "Fortitude is
2387   2, 121 |         According to the Philosopher (De Coelo i, 116) the word ~
2388   2, 121 |               2: Further, Tully says (De Invent. Rhet. ii), that
2389   2, 121 |           death. For ~Augustine says (De Morib. Eccl. xv) that "fortitude
2390   2, 121 |             Wherefore Augustine says (De Morib. Eccl. xxii) that "
2391   2, 121 |                Further, Ambrose says (De Offic. i) that "fortitude
2392   2, 121 |            civil matters": and Tully (De Offic. i), under the ~heading, "
2393   2, 121 |            peace: for Augustine says (De Civ. Dei xix) that "wars
2394   2, 121 |              Further, Augustine says (De Trin. xiii): "We love virtues
2395   2, 121 |              Further, Augustine says (De Morib. Eccl. xv) that "fortitude
2396   2, 121 |           unforeseen. But Tully says (De Invent. Rhet. ii) that "
2397   2, 121 |                Further, Ambrose says (De Offic. i): "The brave man
2398   2, 121 |              as the Philosopher says (De Memoria ii), ~when a bodily
2399   2, 121 |                wherefore Seneca says (De Ira i): "Reason by ~itself
2400   2, 121 |             and toil, as ~Tully says (De Invent. Rhet. ii). Therefore
2401   2, 121 |             Lk. ~6:20, and Augustine (De Moribus Eccl. xv), number
2402   2, 121 |           virtues. For ~Ambrose says (De Offic. i): "Fortitude is
2403   2, 121 |             the contrary, Tully says (De Offic. i): "Justice is the
2404   2, 121 |              that, As Augustine says (De Trin. vi), "In things that
2405   2, 121 |           Hence he begins ~by saying (De Offic. i): "Now we come
2406   2, 121 |          justice. Hence Ambrose says (De Offic. i) that ~"fortitude
2407   2, 122 |            doing: for Augustine says (De Civ. Dei i) that "during ~
2408   2, 122 |               sermon on the Epiphany (De Diversis lxvi), as though ~
2409   2, 122 |          Reply OBJ 2: Augustine says (De Civ. Dei i) that "possibly
2410   2, 122 |              the contrary, Augustine (De Sanct. Virgin. xlvi) prefers
2411   2, 122 |              Thus Augustine declares (De Adult. Conjug. xiii) ~that
2412   2, 123 |               according to Damascene (De Fide Orth. iii). Now fear ~
2413   2, 123 |              Thus Augustine ~relates (De Civ. Dei i) that Cato, in
2414   2, 123 |               according to Augustine (De Lib. Arb. ii) these temporal
2415   2, 124 |               according to Augustine (De Civ. Dei xiv), "the love
2416   2, 126 |      unsuitably assigned. ~For Tully (De Invent. Rhet. ii) assigns
2417   2, 126 |          Further, according to Tully (De Invent. Rhet. ii) patience ~
2418   2, 126 |            OBJ 6: Further, Macrobius (De Somn. Scip. i) reckons seven
2419   2, 126 |        confidence," of which he says (De Invent. Rhet. ~ii) that "
2420   2, 127 |      irascible part, as ~appears from De Anima iii, 42, where the
2421   2, 127 |             that power, as stated in ~De Coelo i, 116. Now the perfection
2422   2, 127 |           fortitude. For Seneca says (De Quat. Virtut.): "If magnanimity,
2423   2, 127 |           assurance": and Tully says (De Offic. i): "If a man is
2424   2, 127 |              the contrary, Macrobius (De Somn. Scip. i) and Andronicus
2425   2, 127 |             things. And ~Seneca says (De Quat. Virtut.): "Thou wilt
2426   2, 127 |               On the contrary, Tully (De Suv. Rhet. ii) seems to
2427   2, 127 |            with magnanimity by Tully (De Suv. ~Rhet. ii), but as
2428   2, 127 |             the contrary, Tully says (De Offic. i) under the heading: ~"
2429   2, 127 |             For ~according to Seneca (De Ira i: De vita beata xvi): "
2430   2, 127 |        according to Seneca (De Ira i: De vita beata xvi): "virtue
2431   2, 127 |             fortune: for Tully ~says (De Offic. i) under the heading: "
2432   2, 127 |               3: Further, Tully adds (De Offic. i) that "it belongs
2433   2, 128 |           opinion. Hence Seneca says (De Quat. Virtut.) that ~"when
2434   2, 129 |              honor": and ~Tully says (De Tusc. Quaest. i) that "honor
2435   2, 129 |             the contrary, Tully says (De Offic. i) that "the more
2436   2, 130 |              do good. For Tully says (De ~Tusc. Quaest. i) that "
2437   2, 130 |               3: Further, Tully says (De Invent. Rhet. ii) that glory
2438   2, 130 |             contrary, Augustine says (De Civ. Dei v): "He is better
2439   2, 130 |           glory, as Augustine proves (De Civ. Dei v).~Aquin.: SMT
2440   2, 130 |             the contrary, Tully says (De Offic. i) under the heading, ~"
2441   2, 130 |             Wherefore Augustine says (De Civ. Dei v, 14) ~that "this
2442   2, 132 |             answer that, According to De Coelo i, 16, "we speak of
2443   2, 132 |             things. Hence Tully says (De Invent. ~Rhet. ii) that "
2444   2, 132 |          themselves," as Seneca says (De Ira i: De vita beata xvi).
2445   2, 132 |             as Seneca says (De Ira i: De vita beata xvi). Therefore ~
2446   2, 132 |              as the Philosopher says (De Praedic. Cap. Ad ~aliquid.).~
2447   2, 132 |               On the contrary, Tully (De Invent. Rhet. ii) and Macrobius (
2448   2, 132 |              Rhet. ii) and Macrobius (De Somn. ~Scip. i) and Andronicus
2449   2, 133 |         according to the Philosopher (De Praedic. Cap. Ad aliquid.)
2450   2, 134 |            heaven, as Augustine says (De Trin. xiv). Yet patience
2451   2, 134 |             contrary, Augustine says (De Patientia i): "The virtue
2452   2, 134 |             Wherefore Augustine says (De ~Patientia ii): "A man's
2453   2, 134 |      suffering. Hence Augustine says (De Civ. Dei xiv) that ~"patience
2454   2, 134 |             OBJ 2: As Augustine says (De Patientia ii; v) "properly
2455   2, 134 |           Moral. xxii) and Augustine (De Morib. Eccl. xv) call principal. ~
2456   2, 134 |           grace; for ~Augustine says (De Patientia iii) that "men
2457   2, 134 |              that, As Augustine says (De Patientia iv), "the strength
2458   2, 134 |               On the contrary, Tully (De Invent. Rhet. ii) reckons
2459   2, 134 |     longanimity. For Augustine ~says (De Patientia i) that "we speak
2460   2, 134 |              4~For this reason Tully (De Invent. Rhet. ii) in defining
2461   2, 135 |               according to Augustine (De ~Lib. Arb. ii, 19). Now
2462   2, 135 |      according to the same authority (De Persever. i), ~no one can
2463   2, 135 |         perseverance: for Tully says (De Invent. ~Rhet. ii) that "
2464   2, 135 |           Andronicus [*Chrysippus: in De Affect.] says that ~"perseverance
2465   2, 135 |              Further, Augustine says (De Persev. i) that no one can
2466   2, 135 |               On the contrary, Tully (De Invent. Rhet. ii) reckons
2467   2, 135 |              Now according to Tully ~(De Invent. Rhet. ii) virtue
2468   2, 135 |         received," as Augustine says (De Correp. et Grat. xi). Much
2469   2, 135 |             contrary, Augustine says (De Persev. i): "We hold that ~
2470   2, 135 |             OBJ 2: As Augustine says (De Correp. et Grat. xi), "it
2471   2, 136 |       pleasure: wherefore Tully says (De Offic. i) under the heading "
2472   2, 136 |             the contrary, Tully says (De Invent. Rhet. ii) that pertinacity
2473   2, 137 |              Further, Augustine says (De Doctr. Christ. ii) that "
2474   2, 137 |             contrary, Augustine says (De Serm. Dom. in Monte i): "
2475   2, 138 |            merely, as Augustine says (De Serm. Dom. in Monte i), ~
2476   2, 139 |          virtue. For ~Augustine says (De Morib. Eccl. xv) that "it
2477   2, 139 |                Further, Ambrose says (De Offic. i, 42) that "what
2478   2, 139 |               3: Further, Tully says (De Offic. i, 27) that "we cannot
2479   2, 139 |            the same authority (Tully, De Offic. i, 27). Therefore ~
2480   2, 139 |            pleasures. For Tully says (De Invent. Rhet. ii, 54) that "
2481   2, 139 |        Further, according to Ambrose (De Offic. i, 43) "the grace
2482   2, 139 |          temperance": and Tully says (De Offic. ii, 27) that ~"it
2483   2, 139 |             work referred to; Cf. his De Summo Bono xxxvii, xlii,
2484   2, 139 |          Summo Bono xxxvii, xlii, and De ~Different. ii, 39]: that "
2485   2, 139 |            touch. For Augustine says (De Morib. Eccl. xix) that "
2486   2, 139 |         themselves. Now, according to De Anima ii, 3, "the touch
2487   2, 139 |           Hence the Philosopher says (De Anima ii, ~3) that "touch
2488   2, 139 |             contrary, Augustine says (De Morib. Eccl. xxi): "In both ~
2489   2, 139 |            means. And Augustine says (De Morib. Eccl. xxi) that the ~"
2490   2, 139 |           virtues. For ~Ambrose says (De Offic. i, 43) that "what
2491   2, 140 |                Wherefore Tully says ~(De Offic. i, 27) under the
2492   2, 141 |             It would seem that Tully (De Invent. Rhet. ii, 54) unbecomingly ~
2493   2, 141 |                Andronicus also says [*De Affectibus] that "the ~companions
2494   2, 142 |                iv, 9) and ~Damascene (De Fide Orth. ii, 15). Hence
2495   2, 142 |       convertible according to Tully (De Offic. i, 27). Now shamefacedness
2496   2, 142 |           honesty: for ~Ambrose says (De Offic. i, 43) that "shamefacedness
2497   2, 142 |                Hence Damascene says ~(De Fide Orth. ii, 15) that "
2498   2, 142 |              the contrary, Damascene (De Fide Orth. ii, 15) and Gregory
2499   2, 142 |        Gregory of Nyssa ~[*Nemesius, (De Nat. Hom. xx)] say that "
2500   2, 142 |           Gregory of Nyssa (Nemesius, De Nat. Hom. ~xx), we speak