Part, Question

2501   2, 142 |              wherefore Ambrose ~says (De Offic. i, 43) that "shamefacedness
2502   2, 143 |              virtue. For Tully ~says (De Invent. Rhet. ii, 53) that "
2503   2, 143 |               On the contrary, Tully (De Offic. i, 5; Rhet. ii, 53)
2504   2, 143 |                wherefore ~Tully says (De Invent. Rhet. ii, 52) that "
2505   2, 143 |               its own sake" [*Cicero, De Invent. Rhet. ii, ~53].
2506   2, 143 |               this reason Tully says (De Offic. i, 5): "Thou perceivest ~
2507   2, 143 |              its own sake" ~[*Cicero, De Invent. Rhet. ii, 53]. Now
2508   2, 143 |         useful good: for ~Tully says (De Invent. Rhet. ii, 52): "
2509   2, 143 |                Further, Tully proves (De Offic. ii, 3) that nothing
2510   2, 143 |             makes the same statement (De ~Offic. ii, 6). Therefore
2511   2, 143 |        honesty," ~according to Tully (De Invent. Rhet. ii, 53). Therefore
2512   2, 143 |              temperance, and Ambrose (De Offic. i, 43) ascribes honesty
2513   2, 144 |         Augustine [*Fulgentius] says (De Fide ad Pet. xlii) that ~"
2514   2, 145 |             by Augustine in a sermon (De orat. et ~Jejun. [*Serm.
2515   2, 145 |          Jejun. [*Serm. lxxii (ccxxx, de Tempore)]): "Fasting cleanses
2516   2, 145 |            Law (Cap. Non mediocriter, De ~Consecrationibus, dist.
2517   2, 145 |              Further, Augustine says (De Vera Relig. 17) that "the
2518   2, 145 |               according to Augustine (De Consensu Evang. ii, ~27),
2519   2, 145 |               according to Augustine (De Consensu Evang. ii, 27),
2520   2, 145 |              According to ~Augustine (De Doctr. Christ. ii, 16) a
2521   2, 145 |          Juris, Cap. Solent, dist. 1, De ~Consecratione] says: "During
2522   2, 145 |             Jerome says ~[*Augustine, De Lib. Arb. iii, 18; cf. De
2523   2, 145 |             De Lib. Arb. iii, 18; cf. De Nat. et Grat. lxvii]: "Let
2524   2, 146 |              s works: Serm. civ (xli, de sanctis)]: "Whenever a man ~
2525   2, 146 |              Body Para. 3/3~Isidore [*De Summo Bon. ii, 42] comprises
2526   2, 146 |         wherefore, as Augustine says (De Vera Relig. liii), ~"with
2527   2, 148 |             is voluntary [*Augustine, De Vera Relig. xiv]. ~But no
2528   2, 148 |               sin. For Ambrose says ~(De Patriarch. [*De Abraham
2529   2, 148 |        Ambrose says ~(De Patriarch. [*De Abraham i.]): "We learn
2530   2, 148 |         severely; for ~Ambrose says [*De Elia et de Jejunio v] that "
2531   2, 148 |             Ambrose says [*De Elia et de Jejunio v] that "there would
2532   2, 149 |             contrary, Augustine says (De Decem Chord. [*Serm. ix
2533   2, 149 |               Decem Chord. [*Serm. ix de ~Tempore]): "Whereas thou
2534   2, 149 |             OBJ 2: As Augustine says (De Civ. Dei i, 18), "so long
2535   2, 149 |           continency." He also ~says (De Civ. Dei i, 18) that "in
2536   2, 149 |          virtue. For Augustine ~says (De Mendacio xx) that "chastity
2537   2, 149 |        chastity. ~For Augustine says (De Civ. Dei i, 18) that "purity
2538   2, 149 |              according to Damascene [*De Fide Orth. ~ii, 15], is
2539   2, 149 |             contrary, Augustine says (De Perseverantia xx): "We must
2540   2, 149 |           acts, as Augustine remarks (De Civ. Dei xiv, 18), so ~much
2541   2, 150 |            flesh. For Augustine says (De Nup. et Concup.) [*The quotation
2542   2, 150 |                 The quotation is from De ~Sancta Virgin. xiii] that "
2543   2, 150 |          purity. Now Augustine says ~(De Civ. Dei i, 18) that "purity
2544   2, 150 |        virginity. For Augustine says (De Civ. Dei i, 18) that "those
2545   2, 150 |      copulation: ~for Augustine says (De Virgin. xiii) that "virginal
2546   2, 150 |             contrary, Augustine says (De Virgin. viii) that "virginity
2547   2, 150 |    intercourse. Hence, Ambrose says ~(De Virgin. i, 5) that "virginal
2548   2, 150 |             Wherefore Augustine says (De Virgin. viii) that "although
2549   2, 150 |               according to Augustine (De Vera ~Relig. iii) Plato "
2550   2, 150 |                 as Augustine remarks (De Vera Relig. ~iii).~Aquin.:
2551   2, 150 |               contrary, Ambrose says (De Virgin. i, 3): "Love of
2552   2, 150 |         virtue. Hence Augustine says (De Virgin. ~xi): "Nor do we
2553   2, 150 |        integrity. For Augustine says (De Virgin. ~viii) that "by
2554   2, 150 |        marriage. ~For Augustine says (De Bono Conjug. xxi): "Continence
2555   2, 150 |             good: for Augustine says (De Bono Conjug. xvi): "What
2556   2, 150 |             contrary, Augustine says (De Virgin. xix): "Both solid
2557   2, 150 |                Hence ~Augustine says (De Bono Conjug. xxi) that both "
2558   2, 150 |              virgin. Hence Augustine (De Bono Conjug. xxii) charges
2559   2, 150 |            Wherefore Augustine says ~(De Virgin. xliv): "Whence does
2560   2, 150 |   fruitfulness. Hence Augustine says (De Virgin. ix): ~"It must be
2561   2, 150 |           virtues. For ~Cyprian says (De Virgin. [*De Habitu Virg.]): "
2562   2, 150 |            Cyprian says (De Virgin. [*De Habitu Virg.]): "We address
2563   2, 150 |             contrary, Augustine says (De Virgin. xlvi): "No one,
2564   2, 150 |         virginity to martyrdom," and (De Virgin. xlv): "The ~authority
2565   2, 150 |               Wherefore Ambrose says (De Virgin. i, 7): "Can anyone
2566   2, 150 |               according to Augustine (De ~QQ. Evang. i, 9), "the
2567   2, 150 |             flesh, as Augustine says (De Virgin. xxvii). Wherefore
2568   2, 151 |               the lustful it is said (De Vera Relig. iii [*Written ~
2569   2, 151 |     applicable, as Augustine remarks (De Civ. xiv, ~15,16).~Aquin.:
2570   2, 151 |                as Augustine declares (De Nup. et Concup. i, ~24).
2571   2, 151 |             contrary, Augustine says (De Bono Conjug. xxv): "This
2572   2, 151 |           race. Hence Augustine says (De Bono Conjug. xvi): "What
2573   2, 151 |                Hence ~Augustine says (De Bono Conjug. viii): "Just
2574   2, 151 |        against it, as Augustine says (De Civ. Dei xiii, 13).~Aquin.:
2575   2, 151 |             OBJ 3: As Augustine says (De Civ. Dei xiii, 13), "the
2576   2, 151 |         according to the Philosopher (De Gener. Anim. i, 18). But ~
2577   2, 151 |    Philosopher says in the same book (De Gener. Anim. ~i, 18), "the
2578   2, 151 |           body. Hence Augustine says (De Decem. ~Chord. 10 [*Serm.
2579   2, 151 |            Chord. 10 [*Serm. ix (xcvi de Temp.)]): "God Who thus
2580   2, 151 |                Further, Isidore says (De Summo Bono ii, 39) that "
2581   2, 151 |               sin, as Augustine says (De Civ. Dei xiv, 28). Therefore ~
2582   2, 151 |                  Vegetius, too, says (De Re Milit. iii) that "the
2583   2, 152 |              Further, Augustine says (De Bono Conjug. xvi) that "
2584   2, 152 |                 Hence Augustine says (De Agone Christiano [*Serm.
2585   2, 152 |       Christiano [*Serm. ccxciii; ccl de Temp.; ~see Appendix to
2586   2, 152 |           rare: and Isidore declares (De Summo ~Bono ii, 39) that "
2587   2, 152 |              Cyprian says (Ad Pompon, de Virgin., Ep. lxii), "By
2588   2, 152 |                Further, Ambrose says (De Patriarch. [*De Abraham
2589   2, 152 |         Ambrose says (De Patriarch. [*De Abraham i, 4]): "Let no ~
2590   2, 152 |               Augustine: Serm. li, 13 de Divers. lxiii] on ~Ex. 20:
2591   2, 152 |             Pope Leo [*St. Augustine, De Bono Conjug. iv; Cf. ~Append.
2592   2, 152 |             Wherefore Augustine says (De Civ. ~Dei xv, 16): "The
2593   2, 152 |        Philosopher instances a horse (De Animal. ix, ~47) which covered
2594   2, 152 |        Wherefore, as ~Augustine says (De Civ. Dei xv, 16), whereas
2595   2, 152 |             contrary, Augustine says (De Civ. Dei xv, 16) that "if
2596   2, 152 |            that as Augustine ~states (De Virgin. 8), the observance
2597   2, 152 |          Justinian says [*Cod. i, iii de Episc. et Cler. 5]: "If ~
2598   2, 152 |             contrary, Augustine says (De adult. conjug. [*The quotation
2599   2, 152 |          xxxii, qu. 7. Cf. Augustine, De Bono Conjugali, ~viii.])
2600   2, 153 |              according to ~Augustine (De Lib. Arb. ii, 18,19), "a
2601   2, 153 |     continence, for Andronicus says [*De Affectibus] that "continence ~
2602   2, 153 |         continence. For Ambrose says (De Offic. i, 46): "General ~
2603   2, 153 |          madman, as ~Seneca remarks [*De Ira i, 1]. Therefore continence
2604   2, 153 |               3: Further, Tully says (De Invent. Rhet. ii, 54): "
2605   2, 153 |         reason, for Andronicus says [*De Affectibus] that "incontinence
2606   2, 153 |               On the contrary, Tully (De Invent. Rhet. ii, 54) and
2607   2, 153 |              ii, 54) and Andronicus [*De ~Affectibus] reckon continence
2608   2, 154 |               For as Augustine ~says (De Lib. Arb. iii, 18): "No
2609   2, 154 |            wherefore Augustine ~says (De Verb. Dom. serm. xi, 12,
2610   2, 154 |              According to Augustine [*De Duab. Anim. x, xi] sin is ~
2611   2, 155 |          inferior," as Seneca states (De Clementia ii, 3), and vengeance
2612   2, 155 |               2: Further, Tully says (De Invent. Rhet. ii, 54) that "
2613   2, 155 |                Wherefore Seneca says (De Clementia ii, 4) that "those
2614   2, 155 |            the contrary, Seneca says (De Clementia ii, 5): "Every
2615   2, 155 |         reason," according to Seneca (De Clementia ii, ~5), and meekness,
2616   2, 155 |           further. Hence Seneca says (De ~Clementia ii, 1): "Clemency
2617   2, 155 |              3: Further, Seneca says (De Clementia ii, 4): "A man
2618   2, 155 |            the contrary, Seneca says (De Clementia ii, 3) that "clemency
2619   2, 155 |         taking revenge." Tully ~also (De Invent. Rhet. ii, 54) reckons
2620   2, 155 |                wherefore Seneca says (De Clementia ii, 3) that "it
2621   2, 155 |               Wherefore ~Seneca says (De Clementia ii, 3) that "clemency
2622   2, 155 |              Further, Augustine says (De Serm. Dom. in Monte i, 2)
2623   2, 155 |            Wherefore ~Augustine says (De Doctr. Christ. ii, 7): "
2624   2, 156 |             riot"; and ~Cassian says (De Inst. Caenob. viii, 6): "
2625   2, 156 |           opinion Augustine inclines (De Civ. Dei ix, ~4), anger
2626   2, 156 |               as Augustine ~asserts [*De Lib. Arb. iii, 18]. But
2627   2, 156 |              according to Damascene [*De ~Fide Orth. ii, 4,30]. But
2628   2, 156 |          Gregory of Nyssa [*Nemesius, De Nat. Hom. xxi] says ~"there
2629   2, 156 |       division is given by Damascene (De Fide Orth. ~ii, 16). Therefore
2630   2, 156 |               book he wrote on anger (De Ira i, 9, seqq.). Therefore
2631   2, 156 |         without purpose" [*Aristotle, De Coelo i, 4].~Aquin.: SMT
2632   2, 157 |           clemency. For Seneca ~says (De Clementia ii, 4) that "those
2633   2, 157 |            the contrary, Seneca says (De Clementia ii, 4) that "the
2634   2, 157 |            the contrary, Seneca says (De Clementia ii, 4) that "a
2635   2, 158 |               according to Augustine (De ~Nat. Boni 3), "consists
2636   2, 158 |               On the contrary, Tully (De Invent. Rhet. ii, 54) reckons
2637   2, 158 |             to this, moreover, Tully (De Invent. Rhet. ii, 54) ~considered
2638   2, 158 |            virtues: thus Andronicus [*De Affectibus] mentions "meekness, ~
2639   2, 159 |              Further, Augustine says (De Virginit. xxxi) that "almost
2640   2, 159 |              4: Further, Andronicus [*De Affectibus] assigns humility
2641   2, 159 |             contrary, Augustine says (De Poenit. [*Serm. cccli])
2642   2, 159 |          sight. Hence Augustine says (De Virginit. xxxi): "It is
2643   2, 159 |                this reason Augustine (De Serm. Dom. in Monte i, 4)
2644   2, 159 |              Further, Augustine says (De Nat. et Gratia xxxiv): "
2645   2, 159 |               as understood by Tully (De Invent. Rhet. ii, 54), ~
2646   2, 159 |                says [*Eclog. hom. vii de Humil. Animi.] that "if
2647   2, 159 |              Further, Augustine says (De Verb. Dom., Serm. [*S. 10,
2648   2, 159 |               according to Augustine (De Vera Relig. 16), "Christ'
2649   2, 159 |               Hence Chrysostom says [*De incompr. Nat. Dei, ~Hom.
2650   2, 159 |             Wherefore Augustine says (De Poenit. ~[*Serm. cccli]): "
2651   2, 159 |               OBJ 3: Further, Anselm (De Simil. ci, seqq.) gives
2652   2, 159 |              Further, Augustine says (De Virginit. xxxi): "The measure
2653   2, 159 |                 Hence Augustine says (De Virginit. lii): "Bethink
2654   2, 160 |            Wherefore ~Augustine says (De Civ. Dei xiv, 13) that pride
2655   2, 160 |               is that, as he asserts (De Civ. Dei ~xiv, 13; xix,
2656   2, 160 |             sin. For Augustine says ~(De Nat. et Grat. xxix) that "
2657   2, 160 |             pride"; and Prosper says (De Vita Contempl. iii, 2) that "
2658   2, 160 |            Now according to Ambrose [*De Parad. viii], ~"every sin
2659   2, 160 |            and Isidore ~says (Etym. [*De Summo Bono ii, 38]) that
2660   2, 160 |             contrary, Augustine says (De Nat. et Grat. xxix): "If
2661   2, 160 |           this reason Augustine says (De ~Nat. et Grat. xxix) that "
2662   2, 160 |               Augustine into his book De ~Nat. et Grat., not as being
2663   2, 160 |               According to Augustine (De Civ. Dei xiv, 7,9), "love ~
2664   2, 160 |     ungrateful": and Augustine says ~(De Civ. Dei xiv, 14) that "
2665   2, 160 |          pride. For Anselm [*Eadmer, ~De Similit. xxii, seqq.] divides
2666   2, 160 |            pride of deed." Bernard ~[*De Grad. Humil. et Superb.
2667   2, 160 |               Boethius [*Cf. Cassian, de Caenob. Inst. xii, 7] says ~
2668   2, 160 |        temptation, as Augustine says (De Civ. Dei xiv, ~12,15).~Aquin.:
2669   2, 160 |         shameful. Hence Isidore says (De Summo Bono ~ii, 38) that "
2670   2, 160 |              all: for Augustine says (De Nat. et Grat. ~xx) that
2671   2, 160 |              Deut. xvi] and Cassian [*De Inst. Caenob. v, 1: ~Collat.
2672   2, 160 |              Further, Augustine says (De Virginit. xxxi) that "pride
2673   2, 161 |            since, as Augustine ~says (De Civ. Dei i, 18), the sanctity
2674   2, 161 |            Wherefore ~Augustine says (De Vera Relig. 13) that "he
2675   2, 161 |             sins. For Augustine says (De Civ. Dei xiv, 15): "Great
2676   2, 161 |              Further, Augustine says (De Decem Chordis 3 [*Serm.
2677   2, 161 |            Chordis 3 [*Serm. ix; xcvi de ~Temp.]): "If the man is
2678   2, 161 |               says (Gen. ad lit. xi [*De Civ. Dei xiv, 11]), it was
2679   2, 162 |               the Philosopher states (De Anima ii, 11). On the other ~
2680   2, 162 |             OBJ 6: As Augustine says (De Civ. Dei xiii, 5), "just
2681   2, 162 |             Augustine (Gen. ad lit. [*De Pecc. Mer. et ~Rem. i, 16.
2682   2, 162 |         painless: for Augustine says (De Civ. Dei xiv, 26): "Just
2683   2, 162 |               according to Augustine (De Trin. iii, ~4), it was fitting
2684   2, 163 |              according to ~Augustine (De Trin. xii, 12), it begins
2685   2, 164 |             contrary, Augustine says (De Morib. Eccl. 21): "We are
2686   2, 165 |        unlawful": and Augustine says (De ~Doctr. Christ. ii, 40)
2687   2, 165 |      knowledge. Hence Augustine says (De Morib. Eccl. 21): "Some
2688   2, 165 |              of which Augustine says (De Vera Relig. ~4): "Maybe,
2689   2, 165 |                 Hence Augustine says (De Vera Relig. 29) that "in
2690   2, 165 |             contrary, Augustine says (De Vera Relig. 38) that "concupiscence ~
2691   2, 166 |         movements: for Ambrose says ~(De Offic. i, 18): "A becoming
2692   2, 166 |            honesty. For Ambrose says (De Offic. i, 18): "The sound
2693   2, 166 |           place. ~Hence Ambrose says (De Offic. i, 18): "Beauty of
2694   2, 166 |                3/3~Hence Andronicus [*De Affectibus] ascribes two
2695   2, 166 |               is"; and Ambrose says ~(De Offic. i, 18) that "the
2696   2, 166 |          reason. Hence Ambrose ~says (De Offic. i, 18): "Let nature
2697   2, 166 |               Wherefore Ambrose says (De Offic. i, 18) that "from
2698   2, 166 |        corrected. Hence Ambrose says (De Offic. i, 18): "Let them
2699   2, 166 |             games. For ~Ambrose says (De Offic. i, 23): "Our Lord
2700   2, 166 |                 Wherefore Tully says (De Offic. i, 29) that "one
2701   2, 166 |      altogether. Hence ~Ambrose says (De Offic. i, 20): "We should
2702   2, 166 |               works": and Tully says (De Offic. i, 29), that, "just
2703   2, 166 |              the man," as Tully says (De Offic. i, 29).~Aquin.: SMT
2704   2, 166 |                 wherefore Tully says (De Invent. Rhet. i, 17) that "
2705   2, 166 |             Against these Tully says (De Offic. i, 29): "We are so
2706   2, 166 |               fun. Hence Tully ~says (De Offic. i, 29): "It is indeed
2707   2, 166 |         jesting, ~according to Tully (De Offic. i, 29), is stated
2708   2, 166 |         assist him, for Ambrose says (De Offic. [*Quoted in Canon
2709   2, 166 |         speaking of a penitent says ~(De Vera et Falsa Poenit. 15) [*
2710   2, 166 |          Formula Vitae Honestae: cap. De Continentia] says (De ~Quat.
2711   2, 166 |            cap. De Continentia] says (De ~Quat. Virt., cap. De Continentia): "
2712   2, 166 |           says (De ~Quat. Virt., cap. De Continentia): "Let your
2713   2, 167 |                 Hence Augustine says (De Doctr. Christ. iii, 12)
2714   2, 167 |            apparel; for Ambrose says (De Offic. ~i, 19): "The body
2715   2, 167 |         custom. Hence Augustine says (De Doctr. Christ. iii, ~12): "
2716   2, 167 |              Accordingly Andronicus [*De Affectibus] reckons three
2717   2, 167 |                Hence ~Augustine says (De Serm. Dom. in Monte ii,
2718   2, 167 |           them. Hence Augustine says (De Doctr. Christ. iii, 12): "
2719   2, 167 |                Hence ~Augustine says (De Doctr. Christ. iii, 12): "
2720   2, 167 |                Further, Cyprian says (De Habit. Virg.): "I hold that
2721   2, 168 |          times, as Augustine remarks (De Bono ~Conjug. xv, 7), and
2722   2, 168 |                as Augustine observes (De Doctr. ~Christ. ii, 7).
2723   2, 169 |               Roshd, 1120-1198] says (De Anima iii). ~But a man cannot
2724   2, 169 |          sense the Philosopher ~says (De Anima iii, 4) that "to understand
2725   2, 169 |                 Hence Augustine says (De orando Deum. Ep. cxxx, 9)
2726   2, 170 |              the Philosopher asserts (De Somn. et Vigil. [*De Divinat.
2727   2, 170 |         asserts (De Somn. et Vigil. [*De Divinat. per ~Somn. ii,
2728   2, 170 |             necessaries" [*Aristotle, de Anima iii, 9]. Therefore
2729   2, 170 |        Further, the Philosopher says (De Somn. et Vigil. [*Cf. De ~
2730   2, 170 |              De Somn. et Vigil. [*Cf. De ~Divinat. per Somn. i, which
2731   2, 170 |             Wherefore Augustine says (De Trin. xv, ~18): "A man is
2732   2, 171 |              Further, Augustine says (De Trin. ix, 7) that "in that
2733   2, 171 |            mirror of eternity") [*Cf. De ~Veritate, xii, 6; Sent.
2734   2, 171 |          image. Hence Augustine says (De ~Trin. ix, 11) that "the
2735   2, 172 |               according to Damascene (De Fide Orth. ii, 30), "God
2736   2, 172 |             OBJ 2: As Augustine says (De Civ. Dei xviii, 27), "just
2737   2, 172 |           acts. Thus Augustine ~says (De Civ. Dei v, 26) that "the
2738   2, 173 |                Reference unknown; Cf. De Veritate xiii, 1]. Now it
2739   2, 173 |            force, as Damascene says [*De Fide Orth. ii, 30]. ~Therefore
2740   2, 173 |              love, as Augustine says (De Civ. Dei xiv, ~7,9).~Aquin.:
2741   2, 173 |               CXLVII, 13; ad Paulin., de videndo Deum) ~concludes
2742   2, 173 |       decision, not only in his book (De ~videndo Deum), but also
2743   2, 173 |         according to the Philosopher (De Mem. et Remin. ~i). Therefore
2744   2, 173 |               CXLVII, 13, ad Paulin.; de videndo ~Deum): "It is not
2745   2, 175 |          persuade, as Augustine says (De Doctr. ~Christ. iv, 12).
2746   2, 175 |         wisdom. Hence Augustine says (De Trin. ~xiv, 1) that "to
2747   2, 176 |               the words of Augustine (De ~Civ. Dei xx, 19), "it is
2748   2, 176 |        perdition," as Augustine says (De Trin. xv, 18). ~Therefore
2749   2, 177 |           since the Philosopher says (De Anima ii, 4) that "in living
2750   2, 177 |        differences of the ~intellect (De Anima iii, 10); while "to
2751   2, 177 |               the Philosopher states (De Anima ii, 4). Therefore ~
2752   2, 177 |           sense the Philosopher says (De Anima iii, 7) that sensation
2753   2, 177 |            OBJ 2: Further, Augustine (De Civ. Dei xix, 1,2,3,19)
2754   2, 178 |               and {irzn}; Cf. Jerome, De ~Nom. Hebr.], signifies
2755   2, 178 |          temperance, as Ambrose says (De Offic. i, 43,45,46). Therefore ~
2756   2, 178 |               Richard of St. Victor [*De Grat. Contempl. i, ~3,4]
2757   2, 178 |                Further, Bernard says (De Consid. v, 14) that "the
2758   2, 178 |              according to ~Damascene (De Fide Orth. ii, 15) admiration
2759   2, 178 |               according to Augustine (De Trin. xiv, 7), cogitation
2760   2, 178 |                 according to Bernard (De Consid. ii, 2), although,
2761   2, 178 |        according to the ~Philosopher (De Anima ii, 1), every operation
2762   2, 178 |         wherefore Richard says again (De Grat. Contempl. i, ~4) that "
2763   2, 178 |            According to a gloss [*Cf. De Trin. xv, 8] of Augustine
2764   2, 178 |                Further, Bernard says (De Consid. v, 14) that "contemplation ~
2765   2, 178 |               Richard of St. Victor [*De Grat. Contempl. i, 6] ~distinguishes
2766   2, 178 |           life. Hence Augustine says (De Trin. i, 8) ~that "the contemplation
2767   2, 178 |            God. Hence Augustine says (De Vera Relig. xxix) that "
2768   2, 178 |               the Philosopher states (De ~Anima iii, 7). Yet intellectual
2769   2, 178 |                Richard of St. Victor (De Contempl. i, 5) mentions
2770   2, 178 |        according ~to the Philosopher (De Anima iii, 1). Since, however,
2771   2, 178 |           Hence the Philosopher says (De Part. Animal. i, 5): "We
2772   2, 179 |               contrary, Isidore says (De Summo Bono iii, 15): "In
2773   2, 179 |              Augustine makes mention (De Civ. Dei ~xix, 2,3,19).~
2774   2, 179 |            life. In this sense Tully (De Offic. i, 5) ~says that "
2775   2, 179 |       delights. Hence Augustine says (De Verb. Dom. Serm. civ, 1): ~"
2776   2, 179 |              according to ~Augustine (De Trin. xiv, 9). Therefore
2777   2, 179 |          Augustine says at the end of De ~Civitate Dei xxii, 30, "
2778   2, 179 |               And he had said before (De Civ. ~Dei xxii, 30) that "
2779   2, 180 |             wherefore Augustine says (De ~Civ. Dei xix, 19) that "
2780   2, 180 |               and {irzn}; Cf. Jerome, De Nom. Hebr.] whereas as Gregory
2781   2, 180 |             wherefore Augustine says (De ~Verb. Dom. Serm. ciii)
2782   2, 180 |             wherefore Augustine says (De Verb. Dom. Serm. civ): "'
2783   2, 180 |               which words ~Augustine (De Verb. Dom. Serm. ciii) expounds
2784   2, 180 |           things." And Boethius says (De Consol. v, 2): "The soul
2785   2, 180 |     altogether. Hence Augustine says (De Civ. Dei xix, 19): "The
2786   2, 180 |              God; for Augustine says (De Civ. ~Dei xix, 19) that "
2787   2, 180 |       Chrysostom expounds as follows (De Compunct. i, 7 ~[*Ad Demetr.
2788   2, 180 |          Compunct. i, 7 ~[*Ad Demetr. de Compunct. Cordis.]): "His
2789   2, 180 |           husband, as Augustine says (De Trin. ~xii, 3,7,12).~Aquin.:
2790   2, 181 |               civil law [*Dig. I, IX, De Senatoribus] (Lib. Cassius
2791   2, 181 |        Senatoribus] (Lib. Cassius ff. De ~Senatoribus) it is said
2792   2, 182 |             wherefore Augustine says (De Perf. ~Justit. viii): "Why
2793   2, 182 |             OBJ 2: As Augustine says (De Perf. Justit. viii) "the
2794   2, 182 |           precept, as Augustine says (De Perf. Justit. ~viii [*Cf.
2795   2, 182 |             Perf. Justit. ~viii [*Cf. De Spir. et Lit. XXXVI]), and
2796   2, 182 |               one of his sermons (xxx de ~Tempore). Now there are
2797   2, 182 |               as ~Augustine observes (De Civ. Dei xix, 19); while
2798   2, 182 |           among ~heretical doctrines (De Heres. liii), where he says
2799   2, 182 |             XII, qu. i, can. Episcopi de rebus): "Bishops, if they
2800   2, 182 |                as Augustine observes (De Civ. Dei. xix, 19). Therefore
2801   2, 182 |                Hence ~Augustine says (De QQ. Evang. ii, qu. 11): "
2802   2, 182 |      Chrysostom says in his Dialogue (De Sacerdot. ~vi): "Take for
2803   2, 182 |          Decretals (XVI, qu. i, ~can. De Monachis): "With regard
2804   2, 183 |             contrary, Augustine says (De Civ. Dei xix, 19): "The
2805   2, 183 |             Wherefore Augustine says (De Civ. ~Dei xix, 19) that
2806   2, 183 |            Wherefore Augustine ~says (De Civ. Dei xix, 19): "No man
2807   2, 183 |            him. Hence Augustine says (De ~Civ. Dei xix, 19): "The
2808   2, 183 |                 hence Augustine says (De Civ. Dei xix, 19) that "
2809   2, 183 |             wherefore Augustine says (De Civ. Dei xix, 19) ~that "
2810   2, 183 |            higher, as Augustine says (De Trin. iii, 3). Now a bishop ~
2811   2, 183 |         Decretal [*Can. Cum dilectus, de Electione] says ~that "it
2812   2, 183 |          compelled to resign ~(Extra, de Renunt. cap. Quidam). Therefore
2813   2, 183 |             Innocent III says (Extra, de Renunt., cap. ~Nisi cum
2814   2, 183 |      bishopric [*Cap. Post translat., de Renunt.]. On the other hand,
2815   2, 183 |             XII, qu. i, can. Episcopi de rebus): ~"Bishops, if they
2816   2, 183 |              Augustine's explanation (De Consens. Ev. ii, 30), ~we
2817   2, 183 |         Ambrose ~[*Basil, Serm. lxiv, de Temp., among the supposititious
2818   2, 183 |               said (XII, qu. ii, can. de ~reditibus): "Of the Church'
2819   2, 183 |          thereby. Hence Ambrose says (De Offic. i, 30): "It is ~a
2820   2, 183 |            for then, as Ambrose says (De Offic. ii, ~28), even the
2821   2, 183 |           Decretals (XVI, qu. i, can. De ~Monachis): "With regard
2822   2, 184 |             God," as Augustine ~says (De Vera Relig. 55), or because
2823   2, 184 |               according to Augustine (De Civ. Dei x, 3). Therefore
2824   2, 184 |          religion according to Tully (De Invent. Rhet. ii, 53) is ~
2825   2, 184 |          Wherefore as Augustine says (De Civ. Dei ~viii, 2), Pythagoras
2826   2, 184 |              Wherefore ~Ambrose says (De Offic. i, 30): "Our Lord
2827   2, 184 |     providence. Hence Augustine says (De Serm. Dom. in Monte ii,
2828   2, 184 |              Vigilantius it ~is said (De Eccl. Dogm. xxxviii): "It
2829   2, 184 |             OBJ 2: As Augustine says (De Bono Conjug. xxii), "the
2830   2, 184 |          Augustine says (Ad Pollent., de Adult. Conjug. i, 14): ~"
2831   2, 184 |                 Hence Augustine says (De Consensu Ev. ii, 17) that "
2832   2, 184 |        contrary, It is stated (Extra, de Statu Monach., cap. Cum
2833   2, 184 |              according to a Decretal (De Statu Monach., cap. Cum
2834   2, 184 |              vow; for Augustine says (De Virgin. xlvi): "No ~one,
2835   2, 184 |          cause. Thus ~Augustine says (De Nat. et Grat. xxix) that "
2836   2, 185 |             wherefore Augustine says (De oper. ~Monach. xxx): "But
2837   2, 185 |               gloss [*St. Augustine, (De oper. Monach. xxi)] on 2 ~
2838   2, 185 |              Further, Augustine says (De oper. Monach. xvii): "I
2839   2, 185 |                the organ of organs" [*De ~Anima iii, 8], handiwork
2840   2, 185 |             is taken from Augustine's De operibus ~Monachorum, cap.
2841   2, 185 |                as Augustine observes (De oper. ~Monach. xviii). Yet
2842   2, 185 |           alms. Hence Augustine says (De oper. Monach. 28): "Cut
2843   2, 185 |             as Ambrose [*Basil, Serm. de Temp. lxiv, ~among the supposititious
2844   2, 185 |             wherefore Augustine says (De oper. Monach. xvii) ~that "
2845   2, 185 |             wherefore Augustine says (De oper. Monach. xxi) that "
2846   2, 185 |                 Hence Augustine says (De oper. Monach. xxi): "If
2847   2, 185 |      monastery. Hence Augustine says (De oper. Monach. xxv) that ~"
2848   2, 185 |           poor. Hence Augustine says (De ~oper. Monach. xxii): "Sometimes
2849   2, 185 |               And he adds further on (De oper. Monach. xxv): ~"If
2850   2, 185 |             beg. For Augustine says ~(De oper. Monach. xxviii): "
2851   2, 185 |               gloss [*St. Augustine, (De oper. Monach. iii)] on 2
2852   2, 185 |       according to the law (XI, xxvi, de Valid. Mendicant.). Therefore
2853   2, 185 |     disgraceful," as Damascene ~says (De Fide Orth. ii, 15). Now
2854   2, 185 |                15). Now Ambrose says (De Offic. i, 30) that "to ~
2855   2, 185 |               II, cap. Si quis semel, de Paenitentia): "To condescend
2856   2, 185 |            commenting on these words (De Serm. Dom. in Monte ii,
2857   2, 185 |              that, As Augustine says (De Doctr. Christ. iii, 12), "
2858   2, 185 |       clothing. Hence Augustine says (De Serm. Dom. in Monte ii, ~
2859   2, 185 |            ill. Hence Augustine says (De Serm. ~Dom. in Monte ii,
2860   2, 186 |             as stated in the Decretal de Statu ~Monach. et Canon.
2861   2, 186 |          Canon. Reg. [*Cap. Ne Nimia, de Relig. Dom.]. Therefore ~
2862   2, 186 |            monks, according to Extra, De Postul., cap. Ex parte;
2863   2, 186 |           Postul., cap. Ex parte; and De Statu ~Monach., cap. Quod
2864   2, 186 |                found stated in Extra, De Renuntiatione, cap. Nisi
2865   2, 186 |             cap. Nisi cum pridem; and De ~Regular., cap. Licet quibusdam.
2866   2, 186 |               the aforesaid Decretal, De ~Postulando, it is not simply
2867   2, 186 |            Again the Decretal quoted, De Statu Monach., after the
2868   2, 186 |             appears from the Decretal De ~Postulando quoted above (
2869   2, 186 |               is said in the Decretal De Poenit., ~Dist. v, cap.
2870   2, 186 |           manner. Hence Ambrose says (De ~Offic. i, 27): "The courage
2871   2, 186 |             wherefore Augustine says (De oper. ~Monach. xvii): "What
2872   2, 186 |          Augustine says at the end of De Musica vi, 17: "Whilst we
2873   2, 186 |                For it is said (Extra, de Regular. et Transeunt. ad
2874   2, 186 |              works of ~Prosper] says (De Vita Contempl. ix) and his
2875   2, 186 |            what you shall eat," says (De Serm. in ~Monte [*The words
2876   2, 186 |             The words quoted are from De Operibus Monach. xxvi]): "
2877   2, 186 |        contempt of self" [*Augustine, De Civ. Dei xiv, 28], it is ~
2878   2, 186 |               And, as Augustine says (De ~oper. Monach. xxiii), "
2879   2, 186 |              birds?" And further on ~(De oper. Monach. xxiv): "For
2880   2, 186 |              according ~to Augustine (De Serm. Dom. in Monte ii,
2881   2, 186 |             contrary, Augustine says (De oper. Monach. xxiii) that "
2882   2, 186 |             OBJ 4: As Augustine says (De Civ. Dei xix, 19), "no one
2883   2, 186 |             Augustine goes on to say (De Civ. Dei xix, 19), "we must
2884   2, 186 |              to them, Augustine says (De Morib. ~Eccl. xxxi): "They
2885   2, 187 |            nature," as Boethius says (De Consol. iii, 10), "begins
2886   2, 187 |             Decret., cap. Non solum., de Regular. et Transeunt, ~
2887   2, 187 |               will" ~(Dist. xlv, can. De Judaeis). Now one is compelled
2888   2, 187 |               religion. Hence (Extra, De ~Voto et Voti Redemptione,
2889   2, 187 |            Alexander III says (Extra, De Voto et Voti Redemptione,
2890   2, 187 |            Because it is said (Extra, De Regular. et Transeunt. ad
2891   2, 187 |           again], as Augustine ~says (De Civ. Dei x, 3 [*Cf. De Vera
2892   2, 187 |                De Civ. Dei x, 3 [*Cf. De Vera Relig. lv]). But repentance
2893   2, 187 |              are not binding [*Extra, De Regular. et Transeunt. ~
2894   2, 187 |              him a ~religious (Extra, De Regular., etc. cap. Significatum
2895   2, 187 |               civil law [*Cod. IV, x, de Oblig. et Action, ~12] money
2896   2, 187 |        consideration" [*Dig. L, xvii, de div. reg. Jur. ant. 106,
2897   2, 187 |            the Roman Pontiff" (Extra, De Regular. et Transeunt. ad ~
2898   2, 187 |               canons ~regular (Extra, De Statu Monach. et Canonic.
2899   2, 187 |           superior to decide" (Extra, De Regular. et Transeunt. ad
2900   2, 187 |            has the same ~instruction (De Inst. Caenob. iv, 3). Much
2901   2, 187 |                Hence Augustine says ~(De Verb. Dom., Serm. c, 2): "
2902   3, 1   |               But, as Damascene says (De Fide Orth. iii, ~1), by
2903   3, 1   |           flesh," as ~Augustine says (De Trin. xiii). Hence it is
2904   3, 1   |         nature. Hence Augustine says (De Trin. xii, 10): "We shall
2905   3, 1   |         speaks; hence Augustine says (De Civ. Dei xi, 2): "In order
2906   3, 1   |                 hence Augustine says (De Trin. xiii): "Nothing was
2907   3, 1   |           this; hence Augustine says (De Catech. ~Rudib. iv): "What
2908   3, 1   |               says in a ~sermon (xxii de Temp.): "Man who might be
2909   3, 1   |               says in a ~sermon (xiii de Temp.): "Go was made man,
2910   3, 1   |            sin; hence Augustine says (De Trin. xiii, 17): ~"Since
2911   3, 1   |            sin; hence Augustine says (De Vera ~Relig. xvi): "God
2912   3, 1   |           before," as Augustine says (De ~Trin. xiii, 17). Fourthly,
2913   3, 1   |             which, as Augustine says (De ~Trin. xiii, 13), "ought
2914   3, 1   |               But ~as Augustine says (De Trin. xiii, 17): "Many other
2915   3, 1   |             contrary, Augustine says (De Verb. Apost. viii, 2), expounding ~
2916   3, 1   |          Further, as Chrysostom says (De Compunctione Cordis ii,
2917   3, 1   |               OBJ 3: Chrysostom says (De Compunctione Cordis ii,
2918   3, 1   |           perfect, as Boethius says ~(De Consol. iii). Therefore
2919   3, 1   |            Augustine replies to this (De Sex Quest. Pagan., Ep. cii), ~
2920   3, 1   |               this reply in his book (De Perseverantia ix), says: "
2921   3, 1   |                And he adds in answer (De Perseverantia xi): ~"Hence,
2922   3, 1   |          youth." But in another work (De Gen. cont. Manich. i, 23)
2923   3, 2   |              appears from Damascene ~(De Fide Orth. iii, 6,11). Therefore
2924   3, 2   |              Boethius defines nature (De Duab. Nat.): ~"Nature is
2925   3, 2   |             OBJ 3: As Damascene says (De Fide Orth. iii, 6,11), the
2926   3, 2   |             deified, as he also says (De Fide Orth. 15,17), not by
2927   3, 2   |            Further, as Boethius says (De Duab. Nat.), a person is
2928   3, 2   |          thought," as Damascene says (De Fide ~Orth. iii, 11). Therefore
2929   3, 2   |       individual - as Damascene says (De Fide ~Orth. iii, 11) otherwise
2930   3, 2   |         substance," as Boethius says (De Duab. Nat.). But it is plain
2931   3, 2   |             contrary, Damascene says (De Fide Orth. iii, 3,4,5): "
2932   3, 2   |               to ~what Boethius says (De Duab. Nat.), "a person is
2933   3, 2   |              is ~plain from Boethius (De Duab. Nat.). Secondly, because
2934   3, 2   |             contrary, Damascene says (De Fide Orth. iii, 3,4,5), "
2935   3, 2   |          species. But Damascene says (De Fide Orth. iii, 3), that "
2936   3, 2   |            Damascene says further on (De ~Fide Orth. iii, 11) that
2937   3, 2   |              as the Philosopher says (De Anima ii, 37), ~just as
2938   3, 2   |           Christ, for Damascene says (De Fide ~Orth. iii, 15), that "
2939   3, 2   |             OBJ 1: As Damascene says (De Fide Orth. iii, 26): "Examples
2940   3, 2   |              Further, Damascene says (De Fide Orth. iii, 11): "Union
2941   3, 2   |             contrary, Augustine says (De Trin. i, 10) that "man is
2942   3, 2   |             contrary, Augustine says (De Praed. Sanct. xv): "By the
2943   3, 2   |             contrary, Augustine says (De Praed. Sanct. xv): "Whoever
2944   3, 3   |         Augustine [*Fulgentius] says (De Fide ad Petrum ii): ~"This
2945   3, 3   |          Augustine (Fulgentius) says (De Fide ad Petrum ii): ~"That
2946   3, 3   |                Hence ~Damascene says (De Fide Orth. iii, 6): "Following
2947   3, 3   |       hypostases," as Damascene says (De Fide Orth. iii, 6). But
2948   3, 3   |              Further, Damascene says (De Fide Orth. iii, 3,4), and
2949   3, 3   |            iii, 3,4), and Augustine ~(De Trin. i, 11,12,13), that
2950   3, 3   |               Anselm says in the book De ~Concep. Virg. (Cur Deus
2951   3, 3   |                and as Augustine says (De Trin. ~vi, 3): "The Spirit
2952   3, 3   |              man," as Damascene says (De Fide Orth. iii, 7). But
2953   3, 3   |             contrary, Damascene says (De Fide Orth. iii, 1): "In
2954   3, 4   |                as Gregory says: (Hom. de Cent. Ovib.; xxxiv in ~Ev.),
2955   3, 4   |          person. For Damascene ~says (De Fide Orth. iii, 11) that
2956   3, 4   |               is plain from Boethius (De Duab. Nat.). Therefore the
2957   3, 4   |              Further, Damascene says (De Fide Orth. iii, 6) that
2958   3, 4   |       Innocent III ~[*Paschas. Diac., De Spiritu Sanct. ii] says
2959   3, 4   |         Augustine [*Fulgentius] says (De Fide ad Petrum ii) ~that "
2960   3, 4   |           Christ; and Augustine says (De Agone ~Christ. xi): "The
2961   3, 4   |           because, as Damascene says (De Fide Orth. iii, 4,11), this ~
2962   3, 4   |             contrary, Damascene says (De Fide Orth. iii, 11): "God
2963   3, 4   |          itself," as ~Damascene says (De Fide Orth. iii, 11). Therefore
2964   3, 4   |       Incarnation, as Damascene says (De Fide Orth. iii, 11).~Aquin.:
2965   3, 4   |             contrary, Damascene says (De Fide Orth. iii, 11) that
2966   3, 4   |              that, As Augustine says (De Trin. xiii, 18): "God was
2967   3, 5   |              for Pope Leo says (Serm. de Nativ.) that "the ~glorification
2968   3, 5   |              answer that, As is said (De Eccles. Dogm. ii). The Son
2969   3, 5   |         Augustine [*Fulgentius] says (De Fide ad Petrum ~ii): "He
2970   3, 5   |            itself, as Damascene says (De Fide Orth. iii, 26). Hence
2971   3, 5   |           incorruptible, as is proved De ~Coel. i, 20, if the Son
2972   3, 5   |              a ~heavenly body. Hence (De Eccles. Dogm. ii) it is
2973   3, 5   |          expounds it in the same way (De ~Trin. x).~Aquin.: SMT TP
2974   3, 5   |              as the Philosopher says (De Coel. i, 32; ii, 56). ~Therefore
2975   3, 5   |          species," as Damascene says (De Fide Orth. iii, ~3). Therefore
2976   3, 5   |             contrary, Augustine says (De Agone Christ. xxi): "Let
2977   3, 5   |              that, As Augustine says (De Haeres. 69,55), it was first
2978   3, 5   |           plain from the Philosopher (De Anima ii, 9; Metaph. vii,
2979   3, 5   |              mind, as Augustine says (De ~Trin. xiv, 3,6). Hence,
2980   3, 5   |              of a ~body, as is proved De Anima iii, 6. Hence it would
2981   3, 5   |         Augustine [*Fulgentius] says (De Fide ad Petrum xiv): ~"Firmly
2982   3, 5   |              that, As Augustine says (De Haeres. 49,50), "the Apollinarists ~
2983   3, 5   |        assumed. Hence Damascene says (De Fide Orth. ~iii, 6) that "
2984   3, 6   |             contrary, Augustine says (De Agone Christ. xviii): "The
2985   3, 6   |             and hence Damascene says (De Fide Orth. iii, 6) that "
2986   3, 6   |          assumed, for Damascene says (De Fide Orth. iii, ~2,3,9),
2987   3, 6   |             contrary, Damascene says (De Fide Orth. iv, 6): "The
2988   3, 6   |         Augustine [*Fulgentius] says (De ~Fide ad Petrum xviii): "
2989   3, 6   |               3: Further, as is said (De Causis), the first cause
2990   3, 6   |             contrary, Damascene says (De Fide Orth. iii, 2): "At
2991   3, 6   |            parts. For Augustine says (De Agone Christ. ~xviii) that "
2992   3, 6   |             contrary, Damascene says (De Fide Orth. iii, 16): "In
2993   3, 6   |              Further, Augustine says (De Trin. xv, 11) that the incarnate
2994   3, 7   |         Godhead," as ~Damascene says (De Fide Orth. iii, 15). Therefore
2995   3, 7   |             clear from Gregory (Hom. ~De Cent. Ovib.; xxxiv in Ev.).
2996   3, 7   |          Hence ~the Philosopher says (De Anima ii, 41) that "there
2997   3, 7   |            union; for Augustine says (De Praedest. Sanct. ~xv): "
2998   3, 8   |           because, as Augustine says (De Trin. i, 12; xv, 24), "not ~
2999   3, 8   |          clear from ~the Philosopher (De Memor. et Remin. ii). Hence
3000   3, 8   |              16) and the Philosopher (De Anima iii, ~19), the agent