1-500 | 501-1000 | 1001-1500 | 1501-2000 | 2001-2500 | 2501-3000 | 3001-3500 | 3501-4000 | 4001-4022
Part, Question
3001 3, 8 | the devil, for it is said (De Eccles. Dogm. lxxxii): "
3002 3, 8 | in the mind" (as is said De Eccles. Dogm. ~lxxxiii),
3003 3, 9 | contrary, Ambrose says (De Incarnat. vii): "God assumed
3004 3, 9 | become all things, as is said De Anima iii, 18. ~Now what
3005 3, 9 | its operation, as stated De ~Coel. ii, 17, Christ would
3006 3, 9 | plain from what is said De Anima iii, 32,38. And hence
3007 3, 9 | as the Philosopher says ~(De Coel. i, 31; ii, 59), still
3008 3, 9 | useless, as is ~said in De Coel. ii, 17. Now the proper
3009 3, 9 | phantasms; hence, it is said (De Anima iii, 18) that the
3010 3, 10 | Essence. For Isidore says (De Summo Bono ~i, 3) that "
3011 3, 10 | But as Damascene says (De Fide Orth. iii, 6), "the ~
3012 3, 10 | Man, as Augustine says (De Trin. i, 13). But to ~comprehend
3013 3, 10 | creature," as Damascene says (De Fide Orth. iii, 3,4). Now
3014 3, 10 | a thing is," as is said ~De Anima iii, 26, to which
3015 3, 10 | Hence ~the Philosopher says (De Coel. i, 2,3,) that, since
3016 3, 11 | colors to sight, ~as is said De Anima iii, 18,31,39. But
3017 3, 11 | future things, as Tully says (De Invent. ii). Therefore, ~
3018 3, 11 | phantasms, because, as is stated De ~Anima iii, 18,31,39, phantasms
3019 3, 11 | comparison. For Damascene says (De Fide Orth. iii, 14): "We
3020 3, 12 | are in act," as is said De Anima iii, 18. And hence, ~
3021 3, 12 | Further, Damascene says (De Fide Orth. iii, 22): "Whoever
3022 3, 12 | men"; and Ambrose says (De Incar. Dom. vii) ~that "
3023 3, 13 | creature; for Augustine says ~(De Trin. iii, 4) that "even
3024 3, 13 | body. For Damascene says (De Fide Orth. iii, 20,23) that "
3025 3, 13 | in the preceding chapter (De Fide Orth. xix, ~14,15),
3026 3, 13 | local motion, as is said De ~Anima iii, 9,10. So, too,
3027 3, 14 | Secondly, because the de. sire of the Fathers would
3028 3, 14 | nature; thus Damascene says (De Fide Orth. iii, 15) that, "
3029 3, 14 | Further, Damascene says (De Fide Orth. iii, 20): "Nothing ~
3030 3, 14 | will, as Damascene says (De Fide ~Orth. iii, 23,24).~
3031 3, 14 | men. For Damascene says (De Fide Orth. iii, 6,18): "
3032 3, 14 | assumed, which Damascene (De Fide Orth. i, 11; ~iii,
3033 3, 15 | Further, as Augustine says (De Agone Christ. xi), "in the
3034 3, 15 | devil, as Damascene ~says (De Fide Orth. iii, 20). Thirdly,
3035 3, 15 | OBJ 1: As Damascene says (De Fide Orth. iii, 25), things
3036 3, 15 | which Augustine quotes in ~De Doctr. Christ. iii, 31,
3037 3, 15 | Further, as Damascene says (De Fide Orth. iii, 19), "it
3038 3, 15 | is plain from Damascene (De Fide Orth. iii, 14). Yet
3039 3, 15 | nature; for Damascene says (De ~Fide Orth. iii, 21) that "
3040 3, 15 | Augustine however (Serm. ~xxxii de Temp.) says that this was
3041 3, 15 | and from the Philosopher (De Anima iii, 5). Now no creature
3042 3, 15 | 1~OBJ 2: Further, Tully (De Tusc. Quaes. iii) says that
3043 3, 15 | Hence Augustine says (De Civ. Dei xiv, 9): "Our Lord
3044 3, 15 | Hence Augustine says (De Civ. Dei xiv, 9), that "
3045 3, 15 | Christ. For ~Hilary says (De Trin. x): "Since with Christ
3046 3, 15 | Furthermore, as Augustine says (De Civ. Dei xiv, 6): "Sorrow ~
3047 3, 15 | death." And Ambrose says (De Trin. ii.) that "as a man
3048 3, 15 | OBJ 2: As Augustine says (De Civ. Dei xiv, 8), "for the
3049 3, 15 | affection. Hence Augustine says (De Civ. Dei xiv, 9): "Whenever
3050 3, 15 | 2: Further, Hilary says (De Trin. x): "I ask those who
3051 3, 15 | Christ, as Damascene says (De Fide Orth. iii, 23).~Aquin.:
3052 3, 15 | Further, Damascene says (De Fide Orth. ii, 15) that "
3053 3, 16 | is plain from Damascene (De Fide Orth. iii, 11), where
3054 3, 16 | is ~plain from Damascene (De Fide Orth. iii, 11,17).~
3055 3, 16 | contrary, Damascene says (De Fide Orth. iii, 4) that "
3056 3, 16 | nature. Hence Augustine says (De Trin. i, 11): "We ~must
3057 3, 16 | and further on he says ~(De Trin. i, 13): "The prudent,
3058 3, 16 | But as Damascene ~says (De Fide Orth. iii, 6), "we
3059 3, 16 | contrary, Damascene says (De Fide Orth. iii, 4): "When
3060 3, 16 | Further, Augustine says (De Trin. i, 13) that "such
3061 3, 16 | contrary, Damascene says (De Fide Orth. iii, 2): "We
3062 3, 16 | Opp. August., Serm. xii de Nativ.]: "A new and ~unheard
3063 3, 16 | contrary, Ambrose says (De Trin. i): "Was Christ made
3064 3, 16 | Christ. Hence Damascene says (De ~Fide Orth. iii, 4) that "
3065 3, 16 | Hence he afterwards adds (De Fide Orth. iv, 5) that "
3066 3, 16 | nature; as Boethius says (De Duab. Nat.). Therefore Christ
3067 3, 17 | two. For Augustine says ~(De Trin. i, 7): "Because the
3068 3, 17 | contrary, Boethius says (De Duab. Nat.): "Whatever is,
3069 3, 17 | two. For Damascene says (De Fide Orth. iii, 13) that
3070 3, 18 | Further, Damascene says (De Fide Orth. iii, 14) that "
3071 3, 18 | to the Emperor Gratian (De Fide ii, 7) says: "As He ~
3072 3, 18 | as the Philosopher says (De Anima iii, 9), it followed ~
3073 3, 18 | For the Philosopher says (De Anima iii, text. ~42) that "
3074 3, 18 | according to Augustine (De Trin. xii, 12,13) the ~sensuality
3075 3, 18 | venom, as Augustine says (De Pecc. Merit. et Remiss.
3076 3, 18 | contrary, Ambrose says (De Fide ii, 7): "Mine is the
3077 3, 18 | reason. For Damascene says (De Fide Orth. ii, 22) that
3078 3, 18 | some [*Hugh of St. Victor, De Quat. Volunt. Christ.] ~
3079 3, 18 | free-will. For ~Damascene says (De Fide Orth. iii, 14) that {
3080 3, 18 | amiss," as ~Augustine says (De Trin. xiii, 5). Hence in
3081 3, 18 | hence Athanasius says [*De Incarnat. ~et Cont. Arianos,
3082 3, 18 | movements, as ~Damascene says (De Fide Orth. ii, 15,18,19).~
3083 3, 18 | trial, as Damascene says (De Fide Orth. ii, 15; iii,
3084 3, 19 | contrary, Ambrose says (De Fide ii, 8): "How can the
3085 3, 19 | contrary, As Damascene says (De Fide Orth. iii, 15), "operation ~
3086 3, 20 | creature, since, as is ~said in De Eccles. Dogm. iv, "in the
3087 3, 20 | Christ; for Damascene says (De Fide Orth. iii, 21): "We ~
3088 3, 20 | I"; and Augustine says (De Trin. i, 7): "It is not
3089 3, 20 | good," as ~Augustine says (De Trin. vi, 8), for this reason
3090 3, 20 | OBJ 3: As Augustine says (De Trin. i, 8): "Christ will
3091 3, 20 | Damascene says the ~same (De Fide Orth. iii, 21): "The
3092 3, 20 | itself, hence Hilary says (De Trin. vii) that nothing
3093 3, 20 | contrary, Augustine says (De Trin. i, 7): "Truth shows
3094 3, 20 | 3~Further, as he argues (De Trin. i, 7), the form of
3095 3, 21 | For, as ~Damascene says (De Fide Orth. iii, 24), "prayer
3096 3, 21 | Further, Damascene says (De Fide Orth. iii, 24) that "
3097 3, 21 | Me." ~Hence Hilary says (De Trin. x): "He did not need
3098 3, 21 | in two ways, as is said De Anima iii, 7; first, ~strictly,
3099 3, 21 | sense, as Damascene says (De Fide Orth. iii, 24), "the
3100 3, 21 | Himself. For Hilary says (De Trin. x): "Although His
3101 3, 21 | Further, Cyprian says (De Orat. Dom.): "The Doctor
3102 3, 21 | Dionysius of Alexandria (De Martyr. ad Origen 7): "When ~
3103 3, 22 | OBJ 2: As Damascene says (De Fide Orth. iii, 26): "What
3104 3, 22 | that, As Augustine says (De Civ. Dei x, 5): "Every visible ~
3105 3, 22 | this reason Augustine says (De Trin. iv, ~14): "So that,
3106 3, 22 | Wherefore Augustine says (De Civ. De. x, 20): "Christ
3107 3, 22 | Augustine says (De Civ. De. x, 20): "Christ Himself
3108 3, 23 | of God. For ~Hilary says (De Trin. ii) speaking of Christ: "
3109 3, 23 | Further, Augustine says (De Praedest. Sanct. xv) that "
3110 3, 23 | contrary, Ambrose says (De Incarn. viii): "We do not
3111 3, 24 | gloss [*From St. Augustine, De Praed. Sanct. xv] says ~
3112 3, 24 | God. Hence Augustine says (De ~Praedest. Sanct. xv): "
3113 3, 24 | the contrary, Augustine (De Praedest. Sanct. xv) says: "
3114 3, 24 | Wherefore Augustine says (De Praedest. Sanct. xv): ~"
3115 3, 24 | contrary, Augustine says (De Praedest. Sanct. xv): "The
3116 3, 24 | manner, as Augustine says (De ~Trin. xiii, 10). Therefore
3117 3, 25 | contrary, Damascene says (De Fide Orth. iv, 3): "On account
3118 3, 25 | since, ~as Damascene says (De Fide Orth. iv, 3): "If by
3119 3, 25 | the contrary, Damascene (De Fide Orth. iv, 16) quotes
3120 3, 25 | As the Philosopher says (De Memor. et Remin. i), there
3121 3, 25 | as Damascene observes (De Fide ~Orth. iv, 16): "It
3122 3, 25 | Wherefore Damascene says ~(De Fide Orth. iv, 11): "The
3123 3, 25 | Further, Damascene says (De Fide Orth. iv, 16): "The
3124 3, 25 | contrary, It is written (De Eccles. Dogm. xl): "We believe
3125 3, 25 | that, As Augustine says (De Civ. Dei i, 13): "If a father'
3126 3, 26 | from what Augustine says (De Civ. Dei ix, 13,15). ~Therefore
3127 3, 26 | angels, as Augustine says (De Civ. Dei ix, 13), ~cannot
3128 3, 26 | separates friends" ~[*Augustine, De Civ. Dei xv].~Aquin.: SMT
3129 3, 26 | Who reconciles enemies" (De Civ. Dei ~xv).~Aquin.: SMT
3130 3, 26 | contrary, Augustine says (De Civ. Dei ix, 15): "Not because
3131 3, 26 | matters which were not then "de fide," is a witness to the
3132 3, 27 | Further, as Anselm says (De Concep. Virg. xviii), "it
3133 3, 27 | woman: for Augustine says (De Nup. et Concup. i): "All
3134 3, 27 | Further, Damascene says (De Fide Orth. iii) that "the
3135 3, 27 | sin, as Augustine says (De Nat. et Grat. ~xxvi). Therefore
3136 3, 27 | according to Augustine (De Nup. et Concup. i.), it
3137 3, 27 | Augustine says in ~his work De Trinitate [*Cf. Sent. ii,
3138 3, 27 | contrary, Augustine says (De Nat. et Grat. xxxvi): "In
3139 3, 27 | nothing useless," as is said De Coelo et Mundo ~i. But it
3140 3, 28 | Whence Augustine says ~(De Nup. et Concup. i): "In
3141 3, 28 | Whence Augustine says (De Sanct. Virg.): "It behooved
3142 3, 28 | according to Augustine (De Cons. Evang. ii), Joseph
3143 3, 28 | Likewise, as Augustine says (De Nup. et Concup. i), "it
3144 3, 28 | According to the Philosopher (De Gener. Animal. i, ii, iv), ~
3145 3, 28 | proper to it" (Damascene, De Fide Orth. ~iii): nor was
3146 3, 28 | Augustine says in a sermon (De Annunt. Dom. iii): "What
3147 3, 28 | OBJ 2: As Augustine says (De Nup. et Concup. i): "The
3148 3, 28 | contrary, Augustine says (De Sanct. Virg. iv): "Mary
3149 3, 29 | Christ, as Augustine says (De ~Sanct. Virg. xii).~Aquin.:
3150 3, 29 | OBJ 3: As Augustine says (De Trin. iii), the devil can
3151 3, 29 | contrary, Augustine says (De Consensu Evang. ii): "It
3152 3, 29 | which words Augustine says (De ~Nup. et Concup. i): "She
3153 3, 29 | child. Thus Augustine ~says (De Nup. et Concup. i): "All
3154 3, 30 | flesh. Thus Augustine says (De Sancta ~Virgin. iii): "Mary
3155 3, 30 | sermon on the Assumption (De Assump. ~B.V.M. [*Work of
3156 3, 30 | because ~Gregory says (Hom. de Centum Ovibus [*34 in Evang.]): "
3157 3, 30 | Gregory himself in a homily (De Centum ~Ovibus 34) says
3158 3, 30 | archangels. And, as Gregory says (De Centum Ovibus 34), this
3159 3, 30 | Augustine in a sermon (De Annunt. iii) pictures the ~
3160 3, 30 | Augustine himself says (De Annunt. iii) that prophecy ~
3161 3, 30 | she doubted. For he says (De ~Qq. Vet. et Nov. Test.
3162 3, 31 | again gives three solutions (De Qq. Evang. ii), saying: "
3163 3, 31 | Augustine himself says (De ~Consensu Evang. ii, Cf.
3164 3, 31 | And although Damascene (De Fide Orth. iv) says that
3165 3, 31 | According to Augustine (De Consensu Evang. ii) "Matthew ~
3166 3, 31 | counting Him" (cf. Augustine, De Consensu ~Evang. ii). But
3167 3, 31 | it is stated in the book De Qq. Vet. et Nov. Test. qu.
3168 3, 31 | Wherefore Ambrose says (De Incarn. vi): "Thou shalt
3169 3, 31 | Hence Augustine says (De Agone Christ. xi): "Men,
3170 3, 31 | contrary, Damascene says (De Fide Orth. iii) that "the
3171 3, 31 | the ~Philosopher proves (De Gener. Animal. i). But a
3172 3, 31 | according to the Philosopher (De Gener. ~Animal.), is the
3173 3, 31 | the whole, as stated in De Gener. Animal. i. ~Hence
3174 3, 31 | as the Philosopher says (De Gener. Animal. i): wherefore ~
3175 3, 31 | Wherefore Damascene says (De ~Fide Orth. iii) that Christ'
3176 3, 31 | Further, Damascene says (De Fide Orth. iii) that Christ "
3177 3, 32 | because. as Augustine says ~(De Trin. i), "The works of
3178 3, 32 | Augustine ~expounds by saying (De Trin. iv): "Sent, in so
3179 3, 32 | Christ was conceived of [de] the Holy ~Ghost?~Aquin.:
3180 3, 32 | Christ was conceived of ~[de] the Holy Ghost. Because
3181 3, 32 | does not say, 'of Him' [de ipso], but 'of Him' [ex
3182 3, 32 | made them: but not of Him ~[de ipso], since they are not
3183 3, 32 | not form Christ's body of [de] His own substance. Therefore
3184 3, 32 | Christ was conceived of [de] the Holy Ghost.~Aquin.:
3185 3, 32 | the active principle of [de] which something is ~conceived
3186 3, 32 | body was conceived of ~[de] the Holy Ghost.~Aquin.:
3187 3, 32 | Christ's body was formed of [de] the Virgin Mary. If ~therefore
3188 3, 32 | Christ was conceived of [de] the Holy Ghost, it ~seems
3189 3, 32 | Christ was conceived of [de] the Holy Ghost.~Aquin.:
3190 3, 32 | was found with child, of [de] the Holy Ghost."~Aquin.:
3191 3, 32 | And this preposition of [de] signifies both habitudes:
3192 3, 32 | that a certain man is "of [de] his father." And therefore
3193 3, 32 | said to be conceived "of" [de] the Holy ~Ghost, but rather "
3194 3, 32 | Ghost," as Ambrose says (De Spir. ~Sanct. ii.): "What
3195 3, 32 | seed." And Damascene says (De Fide Orth. ~iii): "God's
3196 3, 32 | according to the Philosopher ~(De Gener. Animal. i): "The
3197 3, 32 | body. For Damascene says (De Fide Orth. iii) that ~"the
3198 3, 32 | as the ~Commentator says (De Anima ii). But the generative
3199 3, 32 | account ~of its operation" (De Coel. ii), nature would
3200 3, 33 | Augustine comments as ~follows (De Trin. iv): "This number
3201 3, 33 | to what Augustine says (De Trin. iv), where he ~proves
3202 3, 33 | according to the Philosopher (De Gener. Animal. ii) ~in the
3203 3, 33 | contrary, Damascene says (De Fide Orth. iii): "At the
3204 3, 33 | contrary, Augustine says (De Fide ad Petrum xviii [*Written
3205 3, 33 | Augustine [*Fulgentius, De Fide ad Petrum xviii] says: "
3206 3, 33 | answer that, As Ambrose says (De Incarn. vi): "In this mystery
3207 3, 34 | made"; as Augustine says (De Trin. i). Therefore Christ,
3208 3, 34 | wherefore it is said (De Anima ii, text. 5) that
3209 3, 34 | perfect being," as is said, ~De Anima iii, text. 28. We
3210 3, 34 | rational soul, as is said, De Gener. Animal. ii, 3,4. ~
3211 3, 34 | as the Philosopher ~says (De Coelo ii, text. 18): "That
3212 3, 35 | Augustine [*Fulgentius] says (De Fide ad Petrum): "The ~eternal
3213 3, 35 | contrary, Damascene says (De Fide Orth. iii): "Nativity
3214 3, 35 | existence" [*Cf. Augustine, De Unit. Trin. xii]. But Christ
3215 3, 35 | contrary, Damascene says (De Fide Orth. iii): "We confess
3216 3, 35 | But, as Damascene says (De Fide Orth. iii), "Christ'
3217 3, 35 | OBJ 2: As Damascene says (De Fide Orth. iii): "The temporal ~
3218 3, 35 | contrary, As Damascene says (De Fide Orth. iii), things ~
3219 3, 35 | contrary, Augustine says (Serm. de Nativ. [*Supposititious]), ~
3220 3, 35 | as Augustine says (Serm. de ~Assumpt. B. Virg., [*Supposititious]),
3221 3, 35 | says the author of the book De Qq. Nov. et Vet. Test., ~"
3222 3, 36 | Augustine says in a sermon (30 de Temp.) on the Epiphany: "
3223 3, 36 | sermon on the Epiphany (66 de ~Diversis): "It cannot be
3224 3, 36 | sermon on the Epiphany (32 de Temp.), "the shepherds were
3225 3, 36 | Augustine ~says (Serm. 30 de Temp. cc.).~Aquin.: SMT
3226 3, 36 | on the Epiphany (Serm. 30 de ~Temp.): "As unskilfulness
3227 3, 36 | nothing without a purpose" (De Coelo i).~Aquin.: SMT TP
3228 3, 36 | Further, we read in the book De Infantia Salvatoris that
3229 3, 36 | 1~Reply OBJ 3: The book De Infantia Salvatoris is apocryphal.
3230 3, 36 | may be read in the book De Qq. Vet. et Nov. Test.,
3231 3, 36 | him": as Augustine says (De Consensu Evang. ii). And
3232 3, 37 | Innoc. III, ~Serm. xxii de Temp.]; wherefore it is
3233 3, 37 | generation" ~[*Athanasius, De Sabb. et Circumcis.]: from
3234 3, 37 | As Gregory of Nyssa says (De Occursu Dom.): "It seems
3235 3, 38 | and in an epistle (lxix De ~Viro unius uxoris), and
3236 3, 38 | and likewise Ambrose (De Spiritu Sancto). But some ~
3237 3, 39 | as Chrysostom says (Hom. de Bapt. ~Christi), "was a
3238 3, 39 | the extremes" (Aristotle, ~De Partib. Animal.). Since,
3239 3, 39 | given by Chrysostom ~(Hom. de Bapt. Christi). Secondly,
3240 3, 39 | OBJ 1: As Augustine says (De Trin. xv): "It is most absurd
3241 3, 39 | OBJ 2: As Augustine says (De Trin. ii), the Holy Ghost
3242 3, 39 | so neither does ~God" (De Coelo i). Now since this
3243 3, 39 | away," as Augustine says (De Trin. ii), a real dove ~
3244 3, 39 | contrary, Augustine says (De Agone Christ. xxii): "Nor
3245 3, 39 | Augustine makes it clear (De Trin. ii). Neither, therefore, (
3246 3, 39 | Augustine ~[*Fulgentius, De Fide ad Petrum] makes evident.~
3247 3, 40 | and drink." And Augustine (De Qq. Evang. ii, qu. 11) explains
3248 3, 40 | distressed by want. Again (De ~Doctr. Christ. iii), he
3249 3, 41 | devil. Hence Augustine says (De Trin. iv) ~that Christ "
3250 3, 41 | OBJ 1: As Augustine says (De Civ. Dei ix): "Christ was
3251 3, 41 | power; thus Augustine says ~(De Trin. xiii) that "the devil
3252 3, 41 | and, as Augustine says (De Civ. Dei xix), "it is not
3253 3, 41 | Pope Leo ~says (Serm. 1, De Quadrag. 3).~Aquin.: SMT
3254 3, 41 | Hence Augustine says (De Serm. Dom. in Monte ii,
3255 3, 41 | OBJ 5: As Augustine says (De Consensu Evang. ii): "It
3256 3, 42 | For, as Augustine says (De Agone Christ. xi): "In ~
3257 3, 42 | Or, as Augustine says (De Qq. Evang., ~qu. xvii),
3258 3, 42 | writing: for Augustine says (De Consensu Evang. i) that ~"
3259 3, 42 | that, as Augustine ~says (De Consensu Evang. i), some
3260 3, 43 | For we read in the book De ~Infantia Salvatoris that
3261 3, 43 | as Augustine observes (De Consensu Evang. ii).~Aquin.:
3262 3, 44 | for, as Augustine says (De Trin. iii): "The ~treacherous
3263 3, 44 | OBJ 2: As Augustine says (De Civ. Dei ix): "Christ was
3264 3, 44 | unchangeable, as ~is proved De Coelo i. Therefore it was
3265 3, 44 | Wherefore Maximus says (Serm. de Nativ. viii): "If thou disdain
3266 3, 45 | as Damascene says (Orat. de Transfig.) and from the
3267 3, 45 | Victor [*Innocent III, De ~Myst. Miss. iv] said, that
3268 3, 46 | contrary, Augustine says (De Trin. xiii): "We assert
3269 3, 46 | to nature," as is said in De Coelo ii. But Christ's Passion ~
3270 3, 46 | contrary, St. Augustine says (De Trin. xiii): "There was
3271 3, 46 | Chrysostom [*Athanasius, Orat. De Incarn. Verb.] says: ~"Christ
3272 3, 46 | Passion," as Augustine says (De Trin. xiii).~Aquin.: SMT
3273 3, 46 | Further, Damascene says (De Fide Orth. iii) that Christ
3274 3, 46 | the Passion [*Cf. Serm. ci De Tempore]: "Adam despised
3275 3, 46 | sermon on the ~Passion (De Cruce et Latrone i, ii): "
3276 3, 46 | on the Passion (Serm. ci De ~Tempore), an ark of wood
3277 3, 46 | reality, as Damascene says (De Fide Orth. iii). ~But. in
3278 3, 46 | sufferings, because ~Hilary (De Trin. x) says: "God's only-begotten
3279 3, 46 | function," as Damascene says (De Fide Orth. iii).~Aquin.:
3280 3, 46 | praiseworthy, as Augustine proves (De Civ. Dei ~xiv) - namely,
3281 3, 46 | act of no body, as is said De ~Anima iii. Therefore it
3282 3, 46 | itself," as Augustine says (De Trin. xii). But Christ could
3283 3, 46 | contrary, Damascene says (De Fide Orth. iii): Christ'
3284 3, 46 | Hence it is written in De Qq. Vet. et Nov. Test.,
3285 3, 46 | OBJ 2: As Augustine says (De Consensu Evang. iii): "'
3286 3, 46 | According to the author of De Qq. Vet. et Nov. Test.,
3287 3, 46 | According to the author of De Qq. Vet. et Nov. Test.,
3288 3, 46 | sermon on the Passion (Hom. i De Cruce ~et Latrone): "The
3289 3, 46 | Pope Leo observes (Serm. iv de Passione): "Two thieves
3290 3, 46 | OBJ 3: As Augustine says (De Consensu Evang. iii): We
3291 3, 47 | for, as ~Augustine says (De Trin. iv): "Those who were
3292 3, 47 | voluntary. But Augustine ~says (De Trin. iv): "Christ's spirit
3293 3, 47 | Word, as Augustine says (De Trin. iv). Therefore, since ~
3294 3, 47 | according to the author of De Qq. Nov. et Vet. Test.,
3295 3, 48 | Further, Augustine says (De Civ. Dei x) that "a visible
3296 3, 48 | is that Augustine says (De Civ. Dei x): "A true sacrifice
3297 3, 48 | as Augustine observe, (De Trin. iv), "since there
3298 3, 48 | is that Augustine says (De Trin. ~iv): "What else could
3299 3, 48 | Further, as Augustine says (De Trin. xiii): "The devil
3300 3, 49 | die. Hence Augustine says (De Trin. xiii, cap. xiv): "
3301 3, 50 | Chrysostom [*Athanasius, Orat. de ~Incarn. Verbi] says. Consequently,
3302 3, 50 | as Eusebius says (Orat. de Laud. Constant. xv), "if,
3303 3, 50 | death, as Damascene says (De Fide Orth. iii).~Aquin.:
3304 3, 50 | as Augustine explains it (De Gratia Novi Test.).~Aquin.:
3305 3, 50 | Athanasius [*Vigilius Tapsensis, De Trin. vi; ~Bardenhewer assigns
3306 3, 50 | iii. The full title is De ~Trinitate et Spiritu Sancto]
3307 3, 50 | contrary, Damascene says (De Fide Orth. iii): "Although
3308 3, 50 | OBJ 4: As Damascene says (De Fide Orth. iii): "In Christ'
3309 3, 50 | because Augustine says (De Trin. iii): "Such was the
3310 3, 50 | Hugh of Saint Victor, who (De Sacram. ii) contended ~that
3311 3, 50 | evident from the ~Philosopher (De Anima ii, text. 9; Metaph.
3312 3, 50 | iii). And Damascene says (De Fide Orth. iii) ~that "the
3313 3, 50 | contrary, Augustine says (De Trin. iv): "The one death
3314 3, 51 | Hence ~Augustine says (De Civ. Dei i): "The Gospel
3315 3, 51 | Accordingly it is said in De Doctr. Christ. iii that "
3316 3, 51 | corruption": and Damascene (De Fide Orth. iii) expounds ~
3317 3, 51 | contrary, Augustine says (De Trin. iv): "There were thirty-six ~
3318 3, 51 | Reply OBJ 1: Augustine says (De Consens. Evang. iii): "Some
3319 3, 51 | of man's restoration" (De Trin. iv).~Aquin.: SMT TP
3320 3, 51 | OBJ 2: As Augustine says (De Trin. iv; cf. De Consens.
3321 3, 51 | Augustine says (De Trin. iv; cf. De Consens. Evang. ~iii), Christ
3322 3, 52 | Hence ~Damascene says (De Fide Orth. iii): "As He
3323 3, 52 | contrary, Augustine says (De Symbolo iii): "The whole
3324 3, 52 | God. Hence Augustine says (De Symbolo iii): "It is not
3325 3, 52 | Further, as Augustine says (De Poenit. ix), those whom
3326 3, 53 | again. ~For Damascene says (De Fide Orth. iv): "Resurrection
3327 3, 53 | and end," as is said in De Coelo i. Again in ~the mystical
3328 3, 53 | as ~Augustine observes (De Trin. iv).~Aquin.: SMT TP
3329 3, 53 | And as Augustine says (De ~Trin. iv): "The night until
3330 3, 53 | dark," as Augustine says ~(De Cons. Evang. iii), "because,
3331 3, 53 | Further, as Damascene proves (De Fide Orth. iv), it is not
3332 3, 54 | that, As Damascene says (De Fide Orth. iv): that is
3333 3, 54 | as the Philosopher shows (De Anima ii). ~Consequently,
3334 3, 54 | OBJ 3: As Augustine says (De Civ. Dei xiii): "After the ~
3335 3, 54 | Augustine says (Ad Consent., De Resur. ~Carn.), "there will
3336 3, 54 | Further, Damascene says (De Fide Orth. iv) that "some
3337 3, 54 | Hence Augustine says (De Civ. Dei xxii): "Perhaps
3338 3, 54 | Hence, as Augustine says (De Symb. ii): "Christ knew
3339 3, 54 | Augustine says (Ad Consent., De Resurr. Carn.): "I ~believe
3340 3, 55 | Further, as Augustine says (De Consens. Evang. iii), we
3341 3, 55 | For, as Augustine says (De Consens. Evang. iii), ~after
3342 3, 55 | Or as Augustine writes (De ~Consens. Evang. iii): "
3343 3, 55 | OBJ 1: As Augustine says (De Qq. Evang. ii), "not everything
3344 3, 55 | OBJ 2: As Augustine says (De Consens. Evang. iii): "Our
3345 3, 55 | For, as Augustine says (De Consens. Evang. iii): "The ~
3346 3, 55 | proofs. For Ambrose says (De Fide, ad Gratian. i): ~"
3347 3, 55 | as Augustine observes (De Civ. Dei ~xiii), "it is
3348 3, 55 | OBJ 5: As Augustine says (De Consens. Evang. iii): "We
3349 3, 56 | Hier. ~vii) and Damascene (De Fide Orth. iv). But God'
3350 3, 57 | For the Philosopher says (De Coelo ii) that "things which
3351 3, 57 | adopted," as Pope Leo says (De ~Resurrec., Serm. ii). But
3352 3, 57 | descended. For ~Augustine says (De Symb. iv): "Who is it that
3353 3, 57 | that, as Augustine says (De Civ. ~Dei xxii), "wheresoever
3354 3, 57 | heavens, as is proved in De Coelo ~i. But every body
3355 3, 57 | the Philosopher (Phys. iv; De Coelo ii), since it is by ~
3356 3, 57 | So when Aristotle proves (De Coelo ii) ~that there is
3357 3, 57 | Further, Augustine says (De Vera Relig. lv) that a spirit
3358 3, 58 | Hence Augustine says (De Symb. ~i): "'Sitteth at
3359 3, 58 | judging. Hence Augustine says (De Symb. ii): "By the expression '
3360 3, 58 | OBJ 1: As Damascene says (De Fide Orth. iv): "We do not
3361 3, 58 | corporeally. Hence Augustine says (De Symb. i): "If we accept
3362 3, 58 | contrary, Damascene says (De Fide Orth. iv): that "what
3363 3, 58 | appropriated; thus Augustine says (De Doctr. Christ. i) that "
3364 3, 58 | because, as Damascene says (De Fide Orth. ~iv): "What we
3365 3, 58 | contrary, Augustine says (De Symb. ii): "By the expression '
3366 3, 58 | distinction, as already observed (De Symb. ii). And this can
3367 3, 58 | Further, as Augustine says (De Symb. i): "For Christ to
3368 3, 59 | because as Hilary ~says (De Trin. ii): "Eternity is
3369 3, 59 | Accordingly Augustine says (De Vera Relig. ~xxxi): "This
3370 3, 59 | OBJ 2: As Augustine says (De Trin. vi), eternity is attributed
3371 3, 59 | man. For Augustine says (De Vera Relig. xxxi) that judgment
3372 3, 59 | as Augustine observes (De Verb. Dom., ~Serm. cxxvii): "
3373 3, 59 | Hence Augustine quotes (De Verb. Dom., Serm. cxxvii)
3374 3, 59 | Further, Augustine says (De Civ. Dei xx) that it is
3375 3, 59 | OBJ 2: As Augustine says (De Vera Relig. xxxi): "Although
3376 3, 59 | For if, as Augustine says (De Trin. iii) ~the lower things
3377 3, 60 | as Augustine explains (De Doctr. Christ. ii). Therefore
3378 3, 60 | contrary, Augustine says (De Civ. Dei x): "The visible
3379 3, 60 | Further. Augustine says (De Lib. Arb. ii) that "sensible
3380 3, 60 | hence ~Augustine says (De Doctr. Christ. ii) that
3381 3, 60 | signification. Now Augustine says (De Doctr. Christ. ii) that "
3382 3, 60 | Wherefore Didymus says (De Spir. Sanct. ii): "If anyone ~
3383 3, 62 | Hugh of S. Victor says (De Sacram. i) that "a ~sacrament,
3384 3, 63 | sign, as ~Augustine says (De Doctr. Christ. ii) "is that
3385 3, 63 | which, as Augustine says (De Trin. xv), "alone ~separates
3386 3, 64 | signs; for Augustine says (De Civ. ~Dei xxi): "The demons
3387 3, 64 | Victor means by saying (De Sacram. i) that "a sacrament ~
3388 3, 64 | Wherefore Augustine (Fulgentius, De Fide ad ~Pet.) says: "Be
3389 3, 64 | Hence ~Augustine says (De unico Baptismo xiii): "Though
3390 3, 65 | Further, Hugh of St. Victor (De Sacram. i) says that the ~
3391 3, 65 | nothing without a purpose" (De Coelo et ~Mundo i). Therefore
3392 3, 66 | enlightenment," as ~Damascene says (De Fide Orth. iv).~Aquin.:
3393 3, 66 | Hugh of St. Victor says (De Sacram. ii) that "Baptism
3394 3, 66 | Hier. v) and Damascene (De Fide ~Orth. iv), has a power
3395 3, 66 | life." And Augustine says (De Unico Baptismo iv) that "
3396 3, 66 | baptized by John (Extra, De Baptismo et ejus effectu,
3397 3, 66 | Further, Ambrose says (De Spir. Sanct. i): "If you
3398 3, 66 | Faith." Didymus, too, says (De Spir. Sanct.): "If ~indeed
3399 3, 66 | Augustine (Super. Joan., cf. De Haeres. lxix) ~relates of
3400 3, 66 | other hand, as set down in De Eccles. Dogm. xxii: "Those
3401 3, 66 | use Ambrose's ~expression (De Sacram. i): thus are prize-fighters
3402 3, 66 | Baptism, as Rabanus says (De Sacram. iii), "he is ~forthwith
3403 3, 66 | Or, as ~Ambrose says (De Sacram. iii), his head is
3404 3, 66 | OBJ 3: Further, Damascene (De Fide Orth. iv) distinguishes
3405 3, 66 | Wherefore Augustine says (De Unico Baptismo Parvulorum
3406 3, 67 | contrary, Isidore says (De Officiis. ii): "It is certain
3407 3, 68 | Again ~it is stated in De Eccl. Dogm. xli, that "we
3408 3, 68 | 2: Further, in the book De Eccl. Dogm. xli, it is written: "
3409 3, 68 | 5:6), as Augustine says (De Fide et ~oper.). Neither,
3410 3, 68 | virtuous," as Damascene says (De Fide Orth. ii).~Aquin.:
3411 3, 68 | closing the doors to sin" (De Eccl. Dogm. iv). But this
3412 3, 68 | book on Infant Baptism (De Pecc. ~Merit. et Remiss.
3413 3, 68 | sorrowful: thus Augustine ~says (De Vera et Falsa Poenit. xiv): "
3414 3, 68 | book on Infant Baptism (De Pecc. Merit. et ~Remiss.
3415 3, 68 | salvation. Hence Augustine says (De ~Baptism. contr. Donat.
3416 3, 68 | Hence ~Augustine says (De Pecc. Merit. et Remiss.
3417 3, 69 | book on Infant ~Baptism (De Pecc. Merit. et Remiss.
3418 3, 69 | book on Infant Baptism (De Pecc. ~Merit. et Remiss.
3419 3, 69 | book on Infant Baptism (De Pecc. ~Merit. et Remiss.
3420 3, 69 | that, As Damascene says (De Fide Orth. ii), "God does
3421 3, 69 | according to Augustine (De Bapt. cont. Donat. vii),
3422 3, 69 | contrary, Augustine says (De Bapt. cont. Donat. i): "
3423 3, 69 | Baptism. Hence Augustine says (De Bapt. cont. Donat. ~i): "
3424 3, 70 | with Hugh of St. Victor (De Sacram. i) that the eighth
3425 3, 70 | God," as Augustine says (De Vera et Falsa Poenit. ix).
3426 3, 70 | Valerius in answer to Julian ~(De Nup. et Concup. ii): "From
3427 3, 70 | because, as Damascene says (De Fide Orth. iv) they ~needed
3428 3, 71 | contrary, Rabanus says (De Instit. Cleric. i): "Before
3429 3, 71 | contrary, Augustine says (De Symbolo I): "Little children
3430 3, 71 | salvation. Hence Rabanus says (De Instit. Cleric. i) that "
3431 3, 72 | councils. Others (Pierre de Tarentaise, ~Sent. iv, D,
3432 3, 72 | contrary, Rabanus says (De Instit. Cleric. i): "Lastly
3433 3, 72 | Chrysostom says (Hom. i De Machab.), "in earthly ~contests
3434 3, 72 | sex." Again, he says (Hom. de Militia Spirit.): "In ~God'
3435 3, 72 | Hugh of St. Victor says (De Sacram. ii), "It would be
3436 3, 72 | contrary, Rabanus says (De Instit. Cleric. i): "The
3437 3, 72 | OBJ 3: As Rabanus says (De Instit. Cleric. i), "the
3438 3, 73 | Synaxis}. For Damascene ~says (De Fide Orth. iv) that "it
3439 3, 73 | because, as Damascene says (De Fide Orth. iv), "we thereby
3440 3, 73 | as the Philosopher says (De Gener. ii): "We are ~nourished
3441 3, 74 | Artotyrytae, as Augustine says (De ~Haeres. xxviii), "offer
3442 3, 74 | size and ~development" (De Anima ii). Consequently,
3443 3, 74 | to the Decretals (Extra, De Celebr. Miss.), a ~priest
3444 3, 74 | life: hence Ambrose says (De Sacram. v): "The water ~
3445 3, 74 | OBJ 1: As Ambrose says (De Sacram. v), just as Christ'
3446 3, 74 | in the Decretals (Extra, De Celeb. Miss.): ~"The pernicious
3447 3, 74 | Because, as Ambrose says in De Officiis (De Mysteriis ix): ~"
3448 3, 74 | Ambrose says in De Officiis (De Mysteriis ix): ~"Before
3449 3, 74 | Innocent III, Decretals, Extra, De Celeb. Miss.) ~says, the
3450 3, 75 | the contrary, Hilary says (De Trin. viii): "There is no
3451 3, 75 | drink." And Ambrose says (De Sacram. vi): "As the Lord ~
3452 3, 75 | because Damascene says (De Fide ~Orth. iv): "Since
3453 3, 75 | contrary, Ambrose says (De Sacram. iv): "Although the
3454 3, 75 | whereunto": for Ambrose says in De Officiis (De Myster. ix): "
3455 3, 75 | Ambrose says in De Officiis (De Myster. ix): "Before the ~
3456 3, 75 | alone. Hence Ambrose says [(De ~Sacram. iv): "See how Christ'
3457 3, 75 | in the Leonine edition] (De Myster. ~iv): "It is clear
3458 3, 75 | Sentences of Prosper ~(Lanfranc, De Corp. et Sang. Dom. xiii): "
3459 3, 75 | As is said in the book De Causis, an effect depends
3460 3, 75 | substance as is said in De Anima iii, is preserved ~
3461 3, 75 | soul: for it is said in ~De Anima ii, that the soul "
3462 3, 75 | Further, Ambrose says (De Sacram. iv) that this sacrament "
3463 3, 75 | contrary, Ambrose says (De Sacram. iv): "When the consecration ~
3464 3, 75 | that "being is made of ~[de] non-being," or that "the
3465 3, 75 | this preposition "of" [de] denotes a consubstantial
3466 3, 76 | contrary, Ambrose says (De Officiis): "Christ is in
3467 3, 76 | body, as Aristotle proves (De Anima Histor. i). If, then,
3468 3, 76 | object is "what a ~thing is" (De Anima iii). And therefore,
3469 3, 76 | Emmaus. For Augustine says (De Qq. Evang. ii) that "when ~
3470 3, 77 | Easter Homily (Lanfranc, De Corp. et ~Sang. Dom. xx)
3471 3, 77 | as Boethius declares (De Trin. i). Furthermore it
3472 3, 77 | sensible thing, as is said in De Anima ii.~Aquin.: SMT TP
3473 3, 77 | generation of ~another" (De Gener. i), something must
3474 3, 77 | because, as ~Ambrose says (De Sacram. v), "it is not this
3475 3, 77 | Further, as is said in De Gener. ii, "We are nourished
3476 3, 77 | Further, the Philosopher says (De Anima ii) that "food nourishes ~
3477 3, 77 | question. Because, as stated in De Anima ii, food ~nourishes
3478 3, 77 | away: hence it is said in De ~Anima ii that nourishment
3479 3, 77 | Easter Homily (Lanfranc, De ~Corp. et Sang. Dom. xx).
3480 3, 77 | because the Philosopher says (De Anima ii), that ~what emits
3481 3, 77 | sensibles, as is ~stated in De Anima ii.~Aquin.: SMT TP
3482 3, 77 | corrupted, there is no ~mixture (De Gener. i). But if we mix
3483 3, 77 | into the species of wine (De Gener. i).~Aquin.: SMT TP
3484 3, 78 | contrary, Ambrose says (De Sacram. iv): "The consecration
3485 3, 78 | to convey the same sense (De ~Sacr. Alt. Myst. iv), where
3486 3, 78 | is seen from Augustine (De Consens. Evang. ii). Hence
3487 3, 78 | Further, Ambrose says (De Sacram. iv), "Christ's words
3488 3, 78 | Because Damascene says (De ~Fide Orth. iv): "The change
3489 3, 78 | contrary, Ambrose says (De Sacram. iv): "If there be
3490 3, 79 | Accordingly, Ambrose says (De ~Sacram. v): "This is the
3491 3, 79 | charity. Hence Damascene (De Fide Orth. iv) compares
3492 3, 79 | as Augustine declares ~(De Civ. Dei xxi). Consequently,
3493 3, 79 | as is said in the book De Eccles. Dogm.: "If the soul
3494 3, 79 | contrary, Innocent III says (De S. Alt. Myst. iv) that this ~
3495 3, 79 | sins. ~Hence Ambrose says (De Sacram. v) that this daily
3496 3, 79 | Augustine says to Renatus (De Anima et ~ejus origine i): "
3497 3, 79 | contrary, Damascene says (De Fide Orth. iv): "The fire
3498 3, 80 | Further, Augustine in his book De Verbis Domini (Serm. cxlii) ~
3499 3, 80 | Augustine says in his book De Remedio Penitentiae (cf.
3500 3, 80 | according to Augustine (De Lib. Arb. ii), the ~greatest
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