1-500 | 501-1000 | 1001-1500 | 1501-2000 | 2001-2500 | 2501-3000 | 3001-3500 | 3501-4000 | 4001-4022
Part, Question
3501 3, 80 | sin, as Augustine says (De Verbis. Dom.; cf. Serm. ~
3502 3, 80 | in the Decretals (Extra, De Celeb. Miss., Ch. De ~Homine)
3503 3, 80 | Extra, De Celeb. Miss., Ch. De ~Homine) it is said: "Although
3504 3, 80 | in the Decretals (Extra, De Purgationibus, Ch. Ex ~tuarum).
3505 3, 80 | according to the Philosopher ~(De Gener. Animal. i). But occasionally
3506 3, 80 | it is said in the Canon de Consecratione: ~"Let the
3507 3, 80 | hence it is enacted (Extra, De Poenit. et Remiss. xii): "
3508 3, 80 | contrary, Augustine says (De Verb. Dom., Serm. xxviii): "
3509 3, 80 | daily. Hence Ambrose says ~(De Sacram. iv): "If, whenever
3510 3, 80 | disposed. Hence it is said in De ~Eccles. Dogmat. liii: "
3511 3, 80 | words Augustine observes (De Verb. ~Dom., Serm. xxviii): "
3512 3, 80 | forth in the Decretals (De ~Consecratione, dist. 2).
3513 3, 80 | at Easter." However, ~in De Eccles. Dogmat. xxiii, the
3514 3, 80 | Pope Gelasius says (cf. De Consecr. ii): "We have learned
3515 3, 80 | Pope Gelasius adds (cf. De Consecr. ii), "because the ~
3516 3, 81 | contrary, As Innocent III says (De Sacr. Alt. Myst. iv), "He ~
3517 3, 81 | Saint Victor (Innocent III, De Sacr. Alt. Myst. ~iv), maintained,
3518 3, 82 | because as Innocent III ~says (De Sacr. Alt. Myst. iv), the
3519 3, 82 | contrary, It is written (De Consecr., dist. 12): "It
3520 3, 82 | Toledo ~(Can. v), and again (De Consecr., dist. 2): "It
3521 3, 82 | God, as ~Augustine says (De Civ. Dei x). Hence by partaking
3522 3, 82 | says upon Leviticus (cf. De Consecr., dist. 2): ~"It
3523 3, 82 | Further, Damascene says (De Fide Orth. iv) that "the
3524 3, 82 | Augustine (Paschasius) says (De Corp. Dom. xii): ~"Within
3525 3, 83 | Further, as Augustine says (De Trin. iv), in Christ's sacrifice ~
3526 3, 83 | set down in the Decretals (De Consecr., dist. i), ~Pope
3527 3, 83 | which words ~Augustine says (De Verb. Dom. xxviii): "If
3528 3, 83 | necessity; as is stated De Consecr., dist. 1.~Aquin.:
3529 3, 83 | explains this difference (De Consens. ~Evang. iii).~Aquin.:
3530 3, 83 | Lord was born in the night (De Consecr., dist. ~1). And
3531 3, 83 | set down in the decree (De Consecr., dist. 1), in ~
3532 3, 83 | Innocent III says (Extra, ~De Celebr. Miss., chap. Consuluisti)
3533 3, 83 | Nevertheless, as is said in De ~Consecr., dist. 1, "if
3534 3, 83 | of God." Hence we read in De Consecr., dist. 1: "It has
3535 3, 83 | house. Hence it is enacted (De Consecr., dist. ~1): "Let
3536 3, 83 | Church, therefore we read (De Consecr., dist. 1): "It
3537 3, 83 | in the same distinction (De Consecr.) it is said: ~"
3538 3, 83 | Reply OBJ 5: As we read in De Consecr., dist. 1, "altars,
3539 3, 83 | framed. For, as Ambrose says (De Sacram. iv), this sacrament
3540 3, 83 | contrary, We find it stated in De Consecr., dist. 1, that "
3541 3, 83 | excluded ~therefrom. Hence in De Consecr., dist. 1, it is
3542 3, 83 | Hence Cyprian ~observes (De Orat. Domin. 31), "The priest,
3543 3, 83 | to Augustine (Paschasius, De ~Corp. et Sang. Dom. xii), "
3544 3, 83 | is the "organ of organs" (De Anima iii), all works are ~
3545 3, 83 | found in the ~Decretals (De Consecr., dist. ii), "the
3546 3, 83 | sacrament. Hence (Extra, De Celebratione missae, chap.
3547 3, 83 | Hence, as is laid down (De Consecr., ~dist. ii), Pope
3548 3, 83 | Hence Pope Soter says (De Consecr., dist. 1): ~"It
3549 3, 83 | that we find it decreed (De Consecr. dist. 1) that a ~
3550 3, 83 | the formality of the past (De Mem. et Remin. i).~Aquin.:
3551 3, 83 | According to the decree, De Consecr., dist. ii, quoting
3552 3, 84 | Augustine says in his book De Poenitentia [Cf. Serm. ~
3553 3, 84 | uses the term in his book De ~Poenitentia (Serm. cccli).~
3554 3, 84 | sacrament. Hence Augustine says (De Adult. Conjug. ii): "There
3555 3, 84 | but ~explicitly Serm. xv de verb Apost.]), "He Who created
3556 3, 84 | Augustine says in his book, De Poenitentia [*De vera et ~
3557 3, 84 | his book, De Poenitentia [*De vera et ~falsa Poenitentia,
3558 3, 84 | in his book on Penance [*De vera et ~falsa Poenitentia,
3559 3, 84 | Hence Augustine says [*De vera et falsa Poenitentia,
3560 3, 84 | Further, Ambrose says (De Poenit. ii): "Some are to
3561 3, 84 | deplored": and Isidore says (De Summo Bono ii): "He is a
3562 3, 84 | as Augustine relates ~in De Poenitentia [*De vera et
3563 3, 84 | relates ~in De Poenitentia [*De vera et falsa Poenitentia,
3564 3, 84 | OBJ 3: As Augustine says [*De vera et falsa Poenitentia
3565 3, 84 | According to Augustine (De vera et falsa Poenitentia,
3566 3, 85 | charity, as Augustine states (De Civ. Dei xiv, 7,8,9): wherefore
3567 3, 85 | contrary, Augustine says in De Poenitentia [*De vera et
3568 3, 85 | says in De Poenitentia [*De vera et falsa ~Poenitentia,
3569 3, 85 | wherefore ~Tully says (De Inv. Rhet. ii) that one
3570 3, 85 | as Augustine states in ~De Poenitentia [*De vera et
3571 3, 85 | states in ~De Poenitentia [*De vera et falsa Poenitentia,
3572 3, 85 | according ~to the Philosopher (De Memoria i). Now penance
3573 3, 86 | Further, Augustine says (De Serm. Dom. in Monte i) that "
3574 3, 86 | impenitence, as Augustine states (De Verb. Dom. xi), which is ~
3575 3, 86 | contrary, Augustine says in De Poenitentia [*De vera et
3576 3, 86 | says in De Poenitentia [*De vera et falsa ~Poenitentia,
3577 3, 86 | Hence Augustine says [*De vera et falsa Poenitentia,
3578 3, 86 | forgiven. For Augustine says in De Poenitentia [*De vera et ~
3579 3, 86 | says in De Poenitentia [*De vera et ~falsa Poenitentia,
3580 3, 87 | contrary, Augustine says in De Poenitentia [*De vera et
3581 3, 87 | says in De Poenitentia [*De vera et falsa ~Poenitentia,
3582 3, 87 | contrary, Augustine says in De Poenitentia [*Hom. 30 inter
3583 3, 88 | sin. For Augustine says (De Bapt. contra Donat. i, 12): "
3584 3, 88 | 2: Further, Tully says (De Inv. Rhet. ii) that thanksgiving
3585 3, 88 | as Augustine observes ~(De Nat. et Grat. xxix), not
3586 3, 89 | ours: for ~Augustine says (De Lib. Arb. ii, 18: In Ps.
3587 3, 89 | because as ~Gregory says (Hom. de centum Ovibus, 34 in Evang.), "
3588 3, 89 | same is expressed (Extra, De ~Qual. Ordinand.): "If the
3589 3, 89 | Gregory declares (Hom. de Divite et Lazaro, 41 in
3590 3, 89 | wherefore Augustine says (De Patientia ~xxvi): "We cannot
3591 3, 90 | contrary, Augustine says in De Poenitentia [*Cf. Hom. 30
3592 Suppl, 1 | For, as Augustine states (De Civ. Dei xiv, ~6), "sorrow
3593 Suppl, 1 | definition is given ~by Isidore (De Sum. Bono ii, 12) as follows: "
3594 Suppl, 2 | sin. For Augustine says in De ~Poenitentia [*Cf. Hom.
3595 Suppl, 2 | i), quoting ~Augustine (De vera et falsa Poenitentia [*
3596 Suppl, 2 | asserts this implicitly in De Vera ~Virgin.] that the
3597 Suppl, 3 | According to Augustine (De Civ. Dei xiv, 7, 9), "all ~
3598 Suppl, 3 | my body"; and Augustine [*De Contritione Cordis, work
3599 Suppl, 4 | life, for ~Ambrose says (De Poenit. ii) that "he whose
3600 Suppl, 4 | gloss declares ~[*Augustine, De Correp. et Grat.]. Therefore
3601 Suppl, 4 | the contrary, Augustine in De Poenitentia [*De vera et
3602 Suppl, 4 | Augustine in De Poenitentia [*De vera et falsa ~Poenitentia,
3603 Suppl, 4 | Richard of St. Victor, De Pot. Lig. et ~Solv. 3,5,
3604 Suppl, 4 | the contrary, Augustine [*De vera et falsa Poenitentia,
3605 Suppl, 6 | contrary, Boethius says (De Consol. i): "If you want
3606 Suppl, 6 | power," as Tully states (De Inv. Rhet. ii), consequently ~
3607 Suppl, 6 | appears from the Decretals (De Poenit. et Remiss. xii), ~
3608 Suppl, 6 | Hugh of ~St. Victor says (De Sacram. ii): "The contempt
3609 Suppl, 6 | Omnis utriusque sexus: De ~Poenit. et Remiss.). Now
3610 Suppl, 8 | D, ~17): for he says in De vera et falsa Poenitentia [*
3611 Suppl, 8 | charity," as Bernard observes (De Praecept. et ~Dispens. ii).
3612 Suppl, 8 | they are allowed by law ~(De Poenit. et Remiss., Cap.
3613 Suppl, 8 | Ecclesiastical precept (De Poenit. et Remiss., Cap.
3614 Suppl, 8 | no law" [*Cap. Consilium, De observ. jejun.; De reg. ~
3615 Suppl, 8 | Consilium, De observ. jejun.; De reg. ~jur. (v, Decretal)]
3616 Suppl, 9 | confession, as Augustine says [*De vera et ~falsa Poenitentia,
3617 Suppl, 10| Cf. Can. Magna ~Pietas, De Poenit., Dist. i], as stated
3618 Suppl, 11| For, as Bernard ~says (De Proecep. et Dispens. ii), "
3619 Suppl, 11| contrary, The Decretal says (De Poenit. et Remiss., Cap.
3620 Suppl, 12| Gennadius ~Massiliensis, De Eccl. Dogm. liv] is unsuitable -
3621 Suppl, 12| Gennadius Massiliensis, De Eccl. Dogm. liv] ~defined
3622 Suppl, 15| As Augustine observes (De Civ. Dei i, 8), even as "
3623 Suppl, 16| souls, as Damascene says (De Fide Orth. ii, 4). But there
3624 Suppl, 16| Further, Damascene says (De Fide Orth. ii, 4) that man
3625 Suppl, 16| according to Damascene (De Fide Orth. ii, 4), ~"death
3626 Suppl, 17| According to the Philosopher (De Anima ii, text. 33), ~"powers
3627 Suppl, 18| that, According to Hugh (De Sacram. ii), "the sacraments,
3628 Suppl, 18| Cf. Can. 86, Mensuram, De Poenit. Dist. i] says: ~"
3629 Suppl, 19| contrary, Ambrose says (De Poenit. i): "This right,"
3630 Suppl, 19| according to Augustine (De Trin. vi, 8), "to be ~better
3631 Suppl, 19| as the ~Philosopher says (De Somno et Vigil. i). But
3632 Suppl, 19| Further, Augustine says (De Bapt. v, 21) that God "gives
3633 Suppl, 20| For, as Augustine says (De vera et false Poenitentia [*
3634 Suppl, 23| certain decretal (Cap. Sacris: De his quae vi, metuve, ~etc.)
3635 Suppl, 29| sin away," as Hugh states (De Sacram. ii). Now ~the matter
3636 Suppl, 32| according to the Philosopher (De Long. et ~Brev. Vitae i).
3637 Suppl, 32| according to Augustine (De Trin. vi, 6), "the whole
3638 Suppl, 32| proceeding from sensation (De Anima ii). ~Hence the primary
3639 Suppl, 34| according to Hugh of St. Victor (De Sacram. i) "is a material
3640 Suppl, 35| and ~reordained (Extra De Presbyt. non Bapt., cap.
3641 Suppl, 35| statutes (cap. Tuae literae, De clerico per salt. prom.).
3642 Suppl, 35| Canons (cap. Tuae literae, De clerico per salt. prom.) ~
3643 Suppl, 39| according to the ~Philosopher (De Somn. et Vigil. i). Now
3644 Suppl, 39| as appears from Extra., De Cler. per salt. prom. But
3645 Suppl, 39| of ~the Council of Trent: De Reform., Sess. xxii, cap.
3646 Suppl, 39| Miror; cap. Clericum; cap. De his Cler., dist. 1; cap.
3647 Suppl, 39| dist. 1; cap. Continebatur, De ~homic. volunt.], as also
3648 Suppl, 40| OBJ 3: Further, Hugh says (De Sacram. ii) that "after
3649 Suppl, 40| Gospel, as Bede observes (De Tabernac. iii). Now this
3650 Suppl, 40| as ~Innocent III says (De Myst. Miss. i), just as
3651 Suppl, 41| animals" [*Digest. I, i, de justitia et ~jure, 1]. But
3652 Suppl, 41| man, ~for as Tully says (De Inv. Rhet.), "at the beginning
3653 Suppl, 42| sacrament according to Hugh (De Sacram. i) is "a ~material
3654 Suppl, 42| For, ~according to Hugh (De Sacram. i) "the sacraments,
3655 Suppl, 42| Further, Augustine says (De Bono Viduit. viii; Gen.
3656 Suppl, 43| as the ~Philosopher says (De Hist. Anim. vii), whereas
3657 Suppl, 43| Decretal (cap. Praeterea, De spons. et matr.) which says
3658 Suppl, 44| quale] ~when he says (Cap. De Qualitate) that "quality
3659 Suppl, 45| cap. Sicut ex Litteris, De spons. et matr.). But this
3660 Suppl, 45| the law (cap. Ex Tenore, ~De Rescrip., cap. Si Vir, De
3661 Suppl, 45| De Rescrip., cap. Si Vir, De cognat. spir.). Now he who
3662 Suppl, 45| Decretal (cap. Tua Nos, De ~Spons. et matr.) in reference
3663 Suppl, 45| marriages (cap. Cum inhibitio, De ~clandest. despons.). Therefore
3664 Suppl, 46| iii; Cap. ~Tuas dudum, De clandest. despons.), "Without
3665 Suppl, 46| pre-Tridentine legislation] (De sponsal. et matrim., cap.
3666 Suppl, 47| according to Augustine (De Lib. ~Arb. iii, 18), "no
3667 Suppl, 47| defined by jurists (i, ff. de eo quod vi metusve) as the "
3668 Suppl, 47| man" [*Cap. Ad audientiam, De his ~quae vi.] cannot be
3669 Suppl, 47| according to the law (vii, ff, de eo quod metus, ~etc.), "
3670 Suppl, 47| Decretal says (cap. Cum locum, De sponsal. et ~matrim.): "
3671 Suppl, 47| law (cap. Ex litteris, De despon. impub.). Therefore,
3672 Suppl, 48| implicitly in St. Augustine (De Bono Viduit ix)] says that "
3673 Suppl, 48| according to Boethius (De Diff., Topic. ii) "a thing
3674 Suppl, 49| According to Augustine (De Bono Conjug. ix), marriage
3675 Suppl, 49| according to Damascene (De Fide Orth. ii, 15), shame
3676 Suppl, 49| Augustine (Contra Jul. ii, 10; De Decem Chord. xi; Serm. xli,
3677 Suppl, 49| Decem Chord. xi; Serm. xli, de Sanct.), ~carnal intercourse
3678 Suppl, 50| being contracted, it will "de facto" dissolve it after
3679 Suppl, 50| First, because he cannot "de facto," either through being ~
3680 Suppl, 50| dissolve a marriage contracted "de ~facto" and not "de jure."
3681 Suppl, 50| contracted "de ~facto" and not "de jure." Wherefore if an impediment
3682 Suppl, 51| according to Augustine (De ~Trin. ix, 11). Therefore
3683 Suppl, 51| Digests (Si per errorem, ff. De ~jurisdic. omn. judic.): "
3684 Suppl, 51| Ethic. iii, 1), Damascene (De Fide Orth. ii, 24), and
3685 Suppl, 51| Gregory of Nyssa ~[*Nemesius] (De Nat. Hom. xxxii), "is that
3686 Suppl, 52| Digests (Manumissiones, ff. de just. et ~jure.) that slavery
3687 Suppl, 52| natural law, as Tully says (De Invent. ii). Therefore,
3688 Suppl, 52| contrary, A Decretal says (De conjug. servorum, cap. Ad
3689 Suppl, 52| intention. Thus, as stated in De Coelo, ii, all corruption,
3690 Suppl, 52| is "a misbegotten male" (De Gener. Animal. ii, ~3).
3691 Suppl, 52| the mother ~the matter (De Gener. Animal. ii, 4). Therefore
3692 Suppl, 52| According to civil law (XIX, ff. De statu hom. vii, cap. ~De
3693 Suppl, 52| De statu hom. vii, cap. ~De rei vendit.) the offspring
3694 Suppl, 52| gloss.: cap. Inducens, De natis ex libero ventre)
3695 Suppl, 53| Jerome [*Cf. St. Augustine, De Bono Viduit, ix] "for those ~
3696 Suppl, 53| III] says (cap. Consuluit, De ~his qui cler. vel vovent.)
3697 Suppl, 53| a Decretal (cap. Rursus, De his qui ~cler. vel vovent.) "
3698 Suppl, 53| cap. Joannes et seqq., De cler. conjug.), then every
3699 Suppl, 53| Decretal of ~Alexander III (De cler. conjug., cap. Si Quis):
3700 Suppl, 53| contrary, the Decretal says (De cler. conjug., cap. Si Quis): ~"
3701 Suppl, 54| according to the Philosopher (De ~Gener. Anim. ii, 19), is
3702 Suppl, 54| or his remote ancestors (De Gener. Anim. iv, 3).~Aquin.:
3703 Suppl, 54| the semen, ~as proved in De Gener. Anim. i, 18. Hence
3704 Suppl, 54| beginning of the Digests (i, ff. De just. et jure). Now ~brute
3705 Suppl, 54| the Philosopher attests (De Animal. ix, 47) concerning
3706 Suppl, 55| Alexander (cap. Ad audiendem, De spons. et ~matrim.) forbade
3707 Suppl, 55| can. 50: ~cap. Non debent, De consang. et affinit.), "
3708 Suppl, 55| Decretal (cap. Cum in tua, De his qui matrim. accus. ~
3709 Suppl, 55| Quoties aliqui; cap. Super eo, De test. et attest.; ~cap.
3710 Suppl, 55| attest.; ~cap. Literas, De juram. calumn.).~Aquin.:
3711 Suppl, 58| contrary, It is stated (Extra, De Frigidis et Malefic., cap.
3712 Suppl, 58| fulfill the obligation "de ~jure," and such inability
3713 Suppl, 58| he is unable to fulfill "de facto"; and then if the
3714 Suppl, 58| impotence that a man cannot ~"de facto" pay the marriage
3715 Suppl, 58| whereby a man cannot "de facto" give his service
3716 Suppl, 58| cannot pay the marriage debt "de jure," for instance consanguinity,
3717 Suppl, 58| legislation (cap. Non Solum, De ~regular. et transeunt.)
3718 Suppl, 58| Decretal (cap. Quod Sedem, De frigid et malefic.) ~says
3719 Suppl, 58| before the age of fourteen (De Animal. vii). Therefore,
3720 Suppl, 58| according to the Philosopher (De Anima ii, 4): and consequently ~
3721 Suppl, 58| according to law (cap. Tua, De sponsal. impub.) it is determined
3722 Suppl, 58| puberty sooner ~than man does (De Animal. ix); hence there
3723 Suppl, 59| according to ~Augustine (De Adult. Conjug. i, 18) there
3724 Suppl, 61| decree (cap. Non solum, de regular. et ~transeunt.)
3725 Suppl, 62| According to a Decretal (Extra, De Simonia, cap. Licet), ~"
3726 Suppl, 62| according to Augustine (De Nup. et Concup. i, 10), "
3727 Suppl, 63| Ambrose [*On 1 ~Cor. 7:40 and De Viduis] says that a second
3728 Suppl, 64| according to Jerome [*Serm. de Esu Agni viii] ~quoted in
3729 Suppl, 64| the Philosopher observes ~(De Gener. Anim. xvi).~Aquin.:
3730 Suppl, 65| according to Augustine (De Bono Conjug. xv) as quoted
3731 Suppl, 65| has. Now Augustine says (De Bono Conjug. xv; De Civ.
3732 Suppl, 65| says (De Bono Conjug. xv; De Civ. Dei xv, ~38) that "
3733 Suppl, 65| of the Digests (1, i, ff. De just. ~et jure). Now nature
3734 Suppl, 65| according to the Philosopher (De Gener. Animal. i, 20), ~
3735 Suppl, 65| enforces, as Tully declares (De Inv. Rhet. ii), or ~weakens.
3736 Suppl, 65| Reply OBJ 2: As Tully says (De Inv. Rhet. ii), "fear of
3737 Suppl, 65| and thus Tully defines it (De Inv. Rhet. ii) when he says: "
3738 Suppl, 65| the ~Commentator states (De Coelo et Mundo iii, 28),
3739 Suppl, 65| taken place, as stated in De ~Gener. Animal. vii. 4),
3740 Suppl, 65| Reply OBJ 2: In a Decretal (De divortiis, cap. Gaudemus)
3741 Suppl, 65| natural law, as Tully ~says (De Invent. ii). Now fornication
3742 Suppl, 65| union; as Augustine says (De Nup. et Concup. i, 8). Accordingly
3743 Suppl, 65| book on the patriarchs (De Abraham i, 4): ~"What is
3744 Suppl, 66| Innocent III (cap. Dubium, De bigamia). Nor again is it
3745 Suppl, 66| contrary, Augustine says (De Bono Conjug. xviii): "Those ~
3746 Suppl, 66| according to the same authority (De Bono Conjug. xviii) "a ~
3747 Suppl, 66| Baptism, as Augustine says (De Bono Conjug. xviii).~Aquin.:
3748 Suppl, 66| For it is said (Extra, De bigamis, cap. Nuper): "It
3749 Suppl, 67| speaking about bigamy, says (De Bono Conjug. ~xv, xviii)
3750 Suppl, 67| Augustine says in his gloss (De Serm. ~Dom. in Monte i,
3751 Suppl, 69| death. For as Boethius says (De Hebdom.): "Wise men are
3752 Suppl, 69| as asserted by Augustine (De Trin. ~iii, 4) and Gregory (
3753 Suppl, 69| in Dial. iv, 25, and in De ~Eccl. Dogm. xlvi.~Aquin.:
3754 Suppl, 69| thence. For Augustine says (De Cura pro Mort. xiii): "If
3755 Suppl, 69| for as Augustine says (De Cura pro Mort. xvi): "Human
3756 Suppl, 69| proves from many instances (De ~Cura pro Mort. xi, xii). ~(
3757 Suppl, 70| soul. For Augustine says (De Spir. et Anim. xv): "The
3758 Suppl, 70| Further, Augustine says (De Eccl. Dogm. xvi): "We believe
3759 Suppl, 70| according to the Philosopher (De Anima ~ii, 1), as the soul
3760 Suppl, 70| the case, for according to De Anima i, "if ~an old man
3761 Suppl, 70| contrary, Augustine says (De Eccl. Dogm. xix): "Of two
3762 Suppl, 70| of the intellect, says (De Anima ii, ~2): "This alone
3763 Suppl, 70| Hence the Philosopher says (De Somn. et Vigil.) that ~"
3764 Suppl, 70| soul. For Augustine says (De Spiritu et Anima xv): "When
3765 Suppl, 70| sensitive part, as proved ~in De Memor. et Remin. i. Now
3766 Suppl, 70| according to the Philosopher (De Anima iii, 9) the ~irascible
3767 Suppl, 70| Further, the Philosopher says (De Anima i, 4), that "when
3768 Suppl, 70| refuted by the Philosopher (De Anima i, 3) who ~proves
3769 Suppl, 70| Wherefore the ~Philosopher says (De Anima i, 4) that "when this,"
3770 Suppl, 70| future ~as Augustine says (De Trin. xiv, 11). Taking memory
3771 Suppl, 70| according to the Philosopher (De Gener. i) and Boethius ~(
3772 Suppl, 70| Gener. i) and Boethius ~(De Duab. Natur.) only those
3773 Suppl, 70| another, as ~Boethius says (De Duab. Natur.). Therefore
3774 Suppl, 70| fire?" and Augustine says (De Civ. Dei xxi, 10) that "
3775 Suppl, 70| point, as quoted above (De ~Civ. Dei xxi). Or we may
3776 Suppl, 70| to touch," as stated in De Gener. i. This mode of contact
3777 Suppl, 71| Further, Augustine says (De Cure pro Mort. i): "Of no
3778 Suppl, 71| suffrages for the dead [*De his qui in fide dormierunt,
3779 Suppl, 71| relates in his sermon [*De his qui in fide dormierunt] ~
3780 Suppl, 71| martyrs to a cruel death" [*De his qui fide dormierunt].
3781 Suppl, 71| the words of Augustine (De ~Verb. A post. Serm. xxxii): "
3782 Suppl, 71| the followers of Gilbert de la Porree devised another ~
3783 Suppl, 71| because ~as Augustine says (De Cura pro Mort. xiii) - and
3784 Suppl, 71| power as Augustine says ~(De Cura pro Mort. xvi).~Aquin.:
3785 Suppl, 71| reply with Damascene (Serm.: De his qui ~in fide dormierunt)
3786 Suppl, 71| wherefore the Damascene ~(Serm.: De his qui in fide dormierunt)
3787 Suppl, 71| as saying ~(Serm. xxxii, De Verb Ap.) that "suffrages
3788 Suppl, 71| the Damascene says (Serm.: De his qui in fide ~dormierunt)
3789 Suppl, 71| D, 15), Augustine says ~(De Verb Ap., Serm. xvii): "
3790 Suppl, 71| insufficiently reckoned by Augustine (De Cura pro Mort. xviii).~Aquin.:
3791 Suppl, 71| Further, the Damascene (Serm.: De his qui in fide dormierunt) ~
3792 Suppl, 71| mentioned by Augustine (De Cura pro Mort. xviii), namely "
3793 Suppl, 71| For ~Damascene (Serm.: De his qui in fide dormierunt)
3794 Suppl, 71| according to Augustine (De Cura pro mort. iii), "In ~
3795 Suppl, 71| therefore Augustine says (De Cura pro Mort. iii): "Tobias,
3796 Suppl, 71| contrary, Augustine says (De Cura pro Mort. iii): "Whatever ~
3797 Suppl, 71| Further, Augustine says (De Cura pro Mort. iii; De Civ.
3798 Suppl, 71| De Cura pro Mort. iii; De Civ. Dei i): "The ~funereal
3799 Suppl, 71| as Augustine observes (De Civ. Dei ~i; De Cura pro
3800 Suppl, 71| observes (De Civ. Dei ~i; De Cura pro Mort. iv). It was,
3801 Suppl, 71| resurrection, as Augustine says (De Civ. Dei i, ~13). Hence,
3802 Suppl, 71| For as Augustine says (De Civ. ~Dei i, 13): "If a
3803 Suppl, 71| OBJ 4: As Augustine says (De Cura pro Mort. iv), the
3804 Suppl, 71| affirmed by Damascene ~(Serm.: De his qui in fide dormierunt)
3805 Suppl, 72| is ~taken from Augustine (De Cura pro Mort. xiii), where
3806 Suppl, 72| since as Augustine says (De Praed. Sanct. [*De Dono ~
3807 Suppl, 72| says (De Praed. Sanct. [*De Dono ~Persever. xxii]): "
3808 Suppl, 72| world as Averroes says (De Subst. ~Orbis.). But generation
3809 Suppl, 72| the virtues of heaven can de. note only the ~blessed
3810 Suppl, 72| a gloss [*St. Augustine, De Civ. Dei xx, 16] on 1 Cor.
3811 Suppl, 72| contrary, Augustine says (De Civ. Dei xx, 16), and his
3812 Suppl, 72| burning of worldly flames" (De Civ. Dei. xx, 16). This ~
3813 Suppl, 72| OBJ 1: As Augustine says (De Civ. Dei xx, 18,24): "Those
3814 Suppl, 72| air, as Augustine states (De Civ. Dei xx, 18); and the
3815 Suppl, 72| following words of Augustine (De Civ. Dei xx, 16) would ~
3816 Suppl, 72| OBJ 2: As Augustine says (De Civ. Dei xx, 16), when it
3817 Suppl, 72| he had said previously (De Civ. Dei xx, 13): "The sea
3818 Suppl, 72| water; and Augustine says (De Civ. Dei xx, 18) that "the
3819 Suppl, 72| judgment. For Augustine (De Civ. Dei xx, 30) gives the ~
3820 Suppl, 72| Further, Augustine says (De Civ. Dei xx, 16): "After
3821 Suppl, 72| D, 47) quotes Augustine (De ~Civ. Dei xx, 18) as saying
3822 Suppl, 72| suffering," as Augustine ~says (De Unic. Bap. xiii), although
3823 Suppl, 72| Augustine argues at the end ~of De Civ. Dei (xxii, 22).~Aquin.:
3824 Suppl, 72| said as Augustine states (De Civ. De. xxii, 26): ~"The
3825 Suppl, 72| Augustine states (De Civ. De. xxii, 26): ~"The soul,
3826 Suppl, 72| destroys this foundation (De Anima ii, ~2), where he
3827 Suppl, 72| the ~Philosopher shows (De Anima i, 4). And since to
3828 Suppl, 72| Reply OBJ 2: Augustine (De Civ. Dei xx, 23) explains "
3829 Suppl, 72| as the ~Damascene says (De Fide Orth. iii, 14), "that
3830 Suppl, 73| instances as an ~example (De Fide Orth. iii, 15) the
3831 Suppl, 73| For the Damascene says (De Fide Orth. iv): "Thou ~must
3832 Suppl, 73| According to Augustine (De Trin. iii, 4) "just as the ~
3833 Suppl, 74| John the Evangelist [*Ep. de Assump. B.V., cap. ii, among
3834 Suppl, 74| that, As Augustine states (De Trin. iii, 4) "Divine providence ~
3835 Suppl, 74| any ~body," as stated in De Anima i, 3.~Aquin.: SMT
3836 Suppl, 74| words, as Augustine relates (De Civ. ~Dei xx, 7), certain
3837 Suppl, 74| Hence Augustine says (De Civ. Dei xx, 7) that these
3838 Suppl, 74| measured by a certain period" (De Generat. ii). Now the ~beginning
3839 Suppl, 74| whereby, as Augustine says (De Civ. Dei xviii, 53): "He
3840 Suppl, 74| some, as Augustine says (De Civ. Dei xviii, 53), ~stated
3841 Suppl, 74| Christ. Hence Augustine (De Civ. ~Dei xviii, 52) answers
3842 Suppl, 74| can be sudden as stated in De Sensu et ~Sensato vii. Now
3843 Suppl, 74| But the Damascene says (De Fide ~Orth. iv): "Thou shalt
3844 Suppl, 75| as the Damascene ~says (De Fide Orth. iv). Thirdly,
3845 Suppl, 76| Further, the Damascene says (De Fide Orth. iv, 27): "Resurrection
3846 Suppl, 76| refuted by the Philosopher (De ~Anima ii, 1), and in consequence
3847 Suppl, 76| First Book of Physics and in De ~Substantia Orbis, in the
3848 Suppl, 76| refuted by the Philosopher (De Anima ii, 2 [*Cf. FP, ~Q[
3849 Suppl, 76| teaching of the Philosopher (De Anima ii, 1). Therefore ~
3850 Suppl, 76| according to the Philosopher (De Gener. ii): ~"Whatsoever
3851 Suppl, 76| again from the Commentator (De Anima ii). But if a statue
3852 Suppl, 76| Further, Augustine says (De Trin. viii, 5) that "to
3853 Suppl, 76| knowledge of the quiddity" (De Anima i, 1). ~Accordingly
3854 Suppl, 76| as sight to ~the pupil" (De Anima ii, 1). Now it is
3855 Suppl, 76| apparently Augustine refers (De Civ. Dei xxii). It is ~thus
3856 Suppl, 77| answer that, As stated in De Anima ii, 4, "the soul stands
3857 Suppl, 77| as ~the Philosopher says (De Anim. Gener. ii, 4), and
3858 Suppl, 77| one part is to another" ~(De Anima ii, 1). If then the
3859 Suppl, 77| do not feel with them" (De Anima i, 5; iii, 13). ~Therefore
3860 Suppl, 77| statement of Augustine (De Spir. et Anima xv) that "
3861 Suppl, 77| the Philosopher proves (De ~Gen. Animal. i). Therefore
3862 Suppl, 77| instances as an ~example (De Gener. i) the mixing of
3863 Suppl, 77| body, ~as Augustine says (De Civ. Dei xxii) quoted in
3864 Suppl, 77| ebb and flow, as stated in De Gener. i. If, therefore,
3865 Suppl, 77| make this ~distinction (De Gener. i) in order to distinguish
3866 Suppl, 78| according to the ~Philosopher (De Gener. i). Therefore if
3867 Suppl, 78| years, as Augustine says (De Civ. Dei xxii). Therefore
3868 Suppl, 78| Further, the Philosopher says (De Anima ii, 4) that "all things ~
3869 Suppl, 78| wherefore the ~Philosopher says (De Anima xvi, i.e. De Generat.
3870 Suppl, 78| says (De Anima xvi, i.e. De Generat. Animal. ii) that "
3871 Suppl, 78| contrary, Augustine says (De Civ. Dei xxii): "Those are
3872 Suppl, 78| accumulation of ~all goods" (De Consol. iii), and the perfect
3873 Suppl, 79| passive to another thing (De Gener. i). Now the bodies
3874 Suppl, 79| according to the Philosopher (De Gener. i), contraries ~have
3875 Suppl, 79| Damascene defines ~passion (De Fide Orth. ii, 22) as being "
3876 Suppl, 79| the soul, as ~stated in De Anima ii, text. 38, seqq.,
3877 Suppl, 79| Hence Augustine says (De Civ. Dei xxii, 19): "We ~
3878 Suppl, 79| according to the Philosopher (De Anima ii, 11), ~"sensation
3879 Suppl, 79| unchangeable," as Augustine says ~(De Trin. xv, 16). Therefore
3880 Suppl, 79| according to the Philosopher (De Anima i, 2) "the animate
3881 Suppl, 79| the ~Philosopher proves (De Anima ii, text. 51,54).
3882 Suppl, 79| species had outside the ~soul (De Anima ii, text. 121). This
3883 Suppl, 79| first of all the senses (De Anima ii, 2). But the glorified
3884 Suppl, 79| Hearing assists teaching" (De Sensu et Sensato i). But ~
3885 Suppl, 79| in hearing and smelling (De Anima ii, 7). Again, ~the
3886 Suppl, 79| taste is a ~kind of touch (De Anima ii, 9). Smell also
3887 Suppl, 80| penetrate. ~Hence it is said in De Gener. ii that "a subtle
3888 Suppl, 80| heretics, as Augustine relates (De Civ. Dei xiii, 22), ~ascribed
3889 Suppl, 80| and ~Boethius proves this (De Duab. Nat.). Secondly, because,
3890 Suppl, 80| contrary, Boethius says (De Trin. i): "Difference of
3891 Suppl, 80| that, as ~Boethius says (De Trin.), "we cannot possibly
3892 Suppl, 80| the first proposition of De Causis, therefore by God'
3893 Suppl, 81| since as Augustine says (De Spiritu ~et Anima, lxiii [*
3894 Suppl, 81| according to the Philosopher (De Coelo et Mundo ii), ~"that
3895 Suppl, 81| Further, Augustine says (De Vera Relig. xii) that the
3896 Suppl, 81| instantaneous. ~For Augustine says (De Civ. Dei xxii, 30) that "
3897 Suppl, 81| wherefore Augustine says (QQ. ~De Resurrectione, Ep. cii,
3898 Suppl, 82| in a determinate body" (De Sensu et Sensato ~iii).
3899 Suppl, 82| for as Augustine says (De ~Civ. Dei xxii, 3), "the
3900 Suppl, 83| corrupted, as Augustine asserts (De Civ. Dei xxi, 2,4), it would
3901 Suppl, 83| According to the Philosopher (De Prop. Element.), "no ~animal
3902 Suppl, 83| live in fire." Galen also (De simp. medic.) says "that
3903 Suppl, 84| contrary, Augustine says (De Civ. Dei xx) that "a kind
3904 Suppl, 84| Augustine's exposition (De Civ. Dei xx) the books which
3905 Suppl, 84| Hence Richard of St. Victor (De judic. ~potest.) says: "
3906 Suppl, 84| Nevertheless, as Augustine says (De Civ. ~Dei xx), the Divine
3907 Suppl, 84| which reason Boethius ~says (De Consol. ii) that "the greatest
3908 Suppl, 84| disgrace," as ~Damascene says (De Fide Orth. ii), and this
3909 Suppl, 84| 2/2~Further, Augustine (De Civ. Dei xx) considers it
3910 Suppl, 84| the words of Augustine (De Civ. Dei ~xx), who says
3911 Suppl, 84| the saying of Augustine (De Civ. Dei xx) that ~"they
3912 Suppl, 85| according to Augustine ~(De Civ. Dei xx) "it is uncertain
3913 Suppl, 85| contrary, Augustine says (De Civ. Dei xx) that the book
3914 Suppl, 85| time. Thus Augustine says (De ~Civ. Dei xx) that "if we
3915 Suppl, 85| 7) and in Jerome's book De Viris Illustribus lii.~Aquin.:
3916 Suppl, 86| this judging in this way (De ~judic. potest.), wherefore
3917 Suppl, 86| Richard of St. Victor ~says (De judic. potest.) that for "
3918 Suppl, 86| According to Augustine (De Civ. Dei xx), "we must not ~
3919 Suppl, 86| twelve," as he states (De Civ. Dei xx), "signifies
3920 Suppl, 86| OBJ 1: As Augustine says (De Civ. Dei xx, 5), "it does
3921 Suppl, 87| souls as Damascene ~asserts (De Fide Orth. iii, 15), according
3922 Suppl, 87| commentary of Augustine [*De ~Spiritu et Anima, work
3923 Suppl, 87| unknown author. St. Thomas, De Anima, ~ascribes it to Alcherus,
3924 Suppl, 87| according to Boethius (De Hebdom.) that which is can
3925 Suppl, 88| accidental cannot last for ever (De Coelo et Mundo i). Therefore
3926 Suppl, 88| different in the individual (De Generat. i). But things ~
3927 Suppl, 88| because, as stated in De Coelo et Mundo ii, "those
3928 Suppl, 88| not worn out by ~movement (De Coelo et Mundo ii). Therefore
3929 Suppl, 88| Further, it is shown in De Gener. ii that "the movement
3930 Suppl, 88| violent, as is proved in De Coelo ~et Mundo i. But work
3931 Suppl, 88| the Commentator says on De Coelo et Mundo; and ~consequently
3932 Suppl, 88| light and ~transparency (De Anima ii), it follows that
3933 Suppl, 88| generation is directed (De ~Generat. ii). Therefore
3934 Suppl, 88| according to the Philosopher (De Generat. ii) the species
3935 Suppl, 89| OBJ 3: Further, Dionysius (De Myst. Theol. i) shows that
3936 Suppl, 89| that which is understood" (De Anima iii). Now God is ~
3937 Suppl, 89| Hier. ii) and Damascene (De Fide Orth. i) ~declare.
3938 Suppl, 89| Further, Augustine says (De Videndo Deo: Ep. cxlvii): "
3939 Suppl, 89| the Commentator attests (De Anima iii). In like ~manner
3940 Suppl, 89| as Augustine declares (De Videndo ~Deo: Ep. cxlvii).
3941 Suppl, 89| Alexander and Averroes (De Anima iii.). For since in
3942 Suppl, 89| according ~to Augustine (De Videndo Deo: Ep. cxlvii).
3943 Suppl, 89| But as Augustine says (De Videndo Deo: Ep. cxlvii), ~"
3944 Suppl, 89| meaning of the ~Philosopher (De Anima iii.) as indicated
3945 Suppl, 89| indicated by the Commentator (De Anima ~iii). But when it
3946 Suppl, 89| intellect, as Avicenna proves (De Natural. vi.), because ~
3947 Suppl, 89| Hence also the Commentator (De Anima ~iii.) compares the
3948 Suppl, 89| expresses himself as follows (De Civ. Dei xxii): "A greater
3949 Suppl, 89| Further, Augustine says (De Videndo Deo, Ep. cxlvii): "
3950 Suppl, 89| according to Augustine (De Trin. xiv.), "man is said
3951 Suppl, 89| indicated by ~Augustine (De Civ. Dei xxii), as is clear
3952 Suppl, 89| Himself. For as Isidore says (De Sum. Bon. 1.): "The ~angels
3953 Suppl, 89| Further, it is stated in De Anima (iii, text. 7), that "
3954 Suppl, 89| all are in potentiality" (De Anima iii, text. 18). ~If
3955 Suppl, 89| Further, the Commentator says (De Anima iii), that "if the ~
3956 Suppl, 91| doing" [*St. Augustine, De cura pro mortuis xiii, xv]. ~
3957 Suppl, 92| For a dowry (Cod. v, 12, De jure dot. 20: Dig. xxiii,
3958 Suppl, 92| dot. 20: Dig. xxiii, 3, De jure ~dot.) is given to
3959 Suppl, 92| of the bride (Cod. v, 11, De dot. promiss., 1: Dig. xxiii, ~
3960 Suppl, 92| promiss., 1: Dig. xxiii, ~2, De rit. nup.). Now all the
3961 Suppl, 92| employed the word "endowment" (De Arte Amandi i, 538): "By ~
3962 Suppl, 92| according to law (Cap. 1,2,3, De donat. ~inter virum et uxorem).
3963 Suppl, 92| according to Boethius (De Consol. iii), "beatitude
3964 Suppl, 92| a gloss [*St. Augustine, De Consensu Evang. i, 40] has
3965 Suppl, 92| Further, Augustine says (De Doctr. Christ. iii) that
3966 Suppl, 92| sake," as Augustine ~says (De Doctr. Christ. i, 4). Therefore
3967 Suppl, 92| 5: Further, Anselm says (De Simil. xlviii) that the
3968 Suppl, 92| Further, Augustine says (De Civ. Dei xxii) that "in
3969 Suppl, 92| pertaining to beatitude (De ~Consol. iii) and these
3970 Suppl, 93| Now according to Boethius (De Consol. iii), beatitude ~
3971 Suppl, 93| contrary, A gloss [*Ven. Bede, De Tabernaculis i, 6] on Ex. ~
3972 Suppl, 93| Further, Augustine says (De Virgin xlv) that the "hundredfold ~
3973 Suppl, 93| sweetness," as Ambrose says [*De Parad. xiii]. In this sense ~
3974 Suppl, 93| everything, as stated in De Coelo et Mundo i, and contains
3975 Suppl, 93| Moreover, the Philosopher says (De Anim. Hist. vii) ~that "
3976 Suppl, 93| a gloss [*St. Augustine, De ~Virginit. xxv] says: "This
3977 Suppl, 93| a gloss [*St. Augustine, De Civ. Dei xix, 4] ~on 2 Cor.
3978 Suppl, 93| Hence Augustine says ~(De Sancta Virgin. xxiv): "For
3979 Suppl, 93| ix [*Cf. St. Augustine, De ~Adult. Conjug. i, 14]) "
3980 Suppl, 93| as Augustine declares (De Civ. Dei i), ~and yet the
3981 Suppl, 93| contrary, Augustine says (De Sancta Virgin. xlvi): "No
3982 Suppl, 93| According to Augustine (De Civ. Dei i) it is lawful
3983 Suppl, 93| Further, Cyprian says (De Habit. Virg.) that "virginity
3984 Suppl, 93| angels. For Jerome ~(Serm. de Assump. [*Ep. ad Paul. et
3985 Suppl, 93| wherefore ~Augustine says (De Civ. Dei xxii): "We feel
3986 Suppl, 93| OBJ 2: Further, Cyprian (De Habit. Virg.) says of virgins
3987 Suppl, 94| Further, Augustine says (De Civ. Dei xxi, 9): . . . "
3988 Suppl, 94| contrary, Augustine says (De Civ. Dei xx, 22): "The unquenchable ~
3989 Suppl, 94| corporeal. For Damascene says (De ~Fide Orth. iv): The devil,
3990 Suppl, 94| as Pythagoras is stated (De Anima i, text. 53) to have ~
3991 Suppl, 94| D, 44, clearly admits (De Civ. Dei xxi, 10) that the
3992 Suppl, 94| see. For Augustine says (De Civ. Dei xx, 16): "In ~my
3993 Suppl, 94| that, As Augustine says (De Civ. Dei xv, 16), "I am
3994 Suppl, 94| signify that Augustine (De Civ. Dei ~xv, 16) says that "
3995 Suppl, 94| Jupiter as Aristotle relates (De Coelo et ~Mundo ii). It
3996 Suppl, 94| surface of the earth [*"De orbe terrarum," which might
3997 Suppl, 95| says on the Canticle [*Cf. De Consideratione v, 12; De ~
3998 Suppl, 95| De Consideratione v, 12; De ~Gratia et Libero Arbitrio
3999 Suppl, 95| according to Damascene (De Fide Orth. ii), "death is
4000 Suppl, 95| be. For Augustine says (De Lib. Arb. iii, 7): ~"Consider
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