Part, Question

   1   1, 1   |          revelation. So that in this way, sacred doctrine ~bears,
   2   1, 1   |               A man may judge in one way by ~inclination, as whoever
   3   1, 1   |              human acts. In ~another way, by knowledge, just as a
   4   1, 1   |            accidents ~but as in some way related to Him.~Aquin.:
   5   1, 1   |        authors have not erred in any way ~in writing them. But other
   6   1, 2   |           Christ, Who as man, is our way to ~God.~Aquin.: SMT FP
   7   1, 2   |              truth itself: "I am the way, the truth, and the life" (
   8   1, 2   |            in a general and confused way is ~implanted in us by nature,
   9   1, 2   |              first and more manifest way is the argument from motion.
  10   1, 2   |             respect and ~in the same way a thing should be both mover
  11   1, 2   |            Body Para. 3/6~The second way is from the nature of the
  12   1, 2   |             Body Para. 4/6~The third way is taken from possibility
  13   1, 2   |            Body Para. 5/6~The fourth way is taken from the gradation
  14   1, 2   |             Body Para. 6/6~The fifth way is taken from the governance
  15   1, 2   |          nearly always, in the ~same way, so as to obtain the best
  16   1, 3   |              7) Whether He is in any way composite, or wholly simple?~(
  17   1, 3   |       necessity be in act, and in no way in potentiality. For ~although
  18   1, 3   |              living thing: "I am the way, the truth, and the life" (
  19   1, 3   |            we indicate the composite way ~in which our intellect
  20   1, 3   |            of habit. But in neither ~way is God in a genus. That
  21   1, 3   |         property of existing in this way - namely, of existing of
  22   1, 3   |      absolute being, He can be in no way composite. Hilary implies
  23   1, 3   |         whatever things exist, in no way differing from each ~other,
  24   1, 3   |              matter exist, and in no way ~differ from each other.
  25   1, 4   |        actuality, whether this be by way of perfection or not.~Aquin.:
  26   1, 4   |       pre-exist in a ~more imperfect way, since matter as such is
  27   1, 4   |     imperfect, but in a more perfect way. Since ~therefore God is
  28   1, 4   |             in God in a more eminent way. Dionysius implies ~the
  29   1, 4   |         perfect likeness. In another way, we speak of things as alike
  30   1, 4   |      imperfect ~likeness. In a third way some things are said to
  31   1, 4   |              the effect must in some way resemble the form of the
  32   1, 4   |            is common to all. In this way all created things, ~so
  33   1, 5   |             this, that it is in some way desirable. Hence the ~Philosopher
  34   1, 5   |         thing absolutely in the same way. Since being properly signifies
  35   1, 5   |             only relatively. In this way, therefore, viewed in its ~
  36   1, 5   |             actuality and is in some way perfect; since every act
  37   1, 5   |             is perfect; ~for in that way only is it desirable (as
  38   1, 6   |             Him ~in a most excellent way; and therefore He is called
  39   1, 6   |             the same genus are in no way comparable to ~each other
  40   1, 6   |            things are called good by way of participation.~Aquin.:
  41   1, 6   |             it participates in it by way ~of a certain assimilation
  42   1, 7   |               what is here in such a way as not to be elsewhere,
  43   1, 7   |           which is a thing in such a way ~as not to be another thing,
  44   1, 7   |           finite. Now matter is in a way made finite by form, and
  45   1, 7   |         absolutely finite, and in no way infinite. If, however, any
  46   1, 7   |       intellect extends itself in ~a way to infinite things, is because
  47   1, 7   |               infinite time. In this way they said that there can
  48   1, 8   |             twofold sense; either by way of other things - i.e. as
  49   1, 8   |         place ~are in place; or by a way proper to place; and thus
  50   1, 8   |           both these senses, in some way God is in every place; and ~
  51   1, 8   |              continuous; and in this way incorporeal substances, ~
  52   1, 8   |              to a great one, in this way it is ~in one or in many
  53   1, 8   |           not ~properly described by way of essence, presence and
  54   1, 8   |         certain persons in a special way by grace, it seems that ~
  55   1, 8   |            thing in two ways; in one way ~after the manner of an
  56   1, 8   |           created by Him; in another way he is in things as the object
  57   1, 8   |             desiring. In this second way God is especially in the ~
  58   1, 8   |             a thing is said to be by way of substance or essence
  59   1, 8   |            heavens; and in the same ~way it feels in the heavens;
  60   1, 9   |             moves ~itself is in some way mutable. But, as Augustine
  61   1, 9   |             Therefore God is in some way mutable.~Aquin.: SMT FP
  62   1, 9   |          everything which is in ~any way changed, is in some way
  63   1, 9   |              way changed, is in some way in potentiality. Hence it
  64   1, 9   |      impossible for God to be in any way changeable. Secondly, because ~
  65   1, 9   |     previously. Hence movement in no way belongs to Him. So, some
  66   1, 9   |            there speaks in a similar way to Plato, who said ~that
  67   1, 9   |           Wisdom is called mobile by way of similitude, according
  68   1, 9   |            from the divine wisdom by way of some kind ~of imitation,
  69   1, 9   |          artist. And so in the same ~way, inasmuch as the similitude
  70   1, 9   |           touches the earth. In this way Dionysius (Coel. Hier. i) ~
  71   1, 9   |           every creature ~is in some way mutable. Be it known therefore
  72   1, 9   |             them to nothing. In this way therefore, by the power ~
  73   1, 9   |             power for being, in that way all creatures are not ~mutable,
  74   1, 9   |              their end; and ~in that way there is in them a mutability
  75   1, 10  |        knowledge of simple things by way of ~compound things, so
  76   1, 10  |             that is, no term ~either way); secondly, because eternity
  77   1, 10  |        things are usually defined by way of negation; as "a ~point
  78   1, 10  |         eternity to some in the same way as He communicates His immutability.~
  79   1, 10  |        eternal, as if He were in any way measured; but the idea of ~
  80   1, 10  |         immutability from God in the way ~of never ceasing to exist;
  81   1, 10  |          annexed to change. ~In this way time has "before" and "after";
  82   1, 10  |        measured by time, is in some ~way the cause of all movement.
  83   1, 11  |         which ~exists is not in some way one," which would be false
  84   1, 11  |         prevent a thing which in one way is ~divided, from being
  85   1, 11  |          divided, from being another way undivided; as what is divided
  86   1, 11  |            be that a thing is in one way ~"one," and in another way "
  87   1, 11  |           way ~"one," and in another way "many." Still, if it is
  88   1, 11  |             principle. Hence in that way, being is divided by "one"
  89   1, 11  |               unless it were in some way ~contained under "one."
  90   1, 11  |           multitude that is not in a way one. But what are ~many
  91   1, 11  |          multitude" is in ~a certain way "one," as appears from the
  92   1, 11  |            opposed to "multitude" by way of privation; as the undivided
  93   1, 11  |        accidental being. In the same way, ~what is relatively good
  94   1, 11  |              are undivided, in which way they are opposed to multitude;
  95   1, 11  |         opposed to "one"; in another way as importing some kind of
  96   1, 11  |         itself, but according to our way of apprehension. For ~we
  97   1, 11  |             there ~could not in that way be many men. Now this belongs
  98   1, 11  |         Therefore, in ~the very same way God is God, and He is this
  99   1, 11  |         inasmuch as they are in some way ~one. Since therefore what
 100   1, 11  |   apprehension, He is known to us by way only of privation and ~remotion.
 101   1, 11  |            infinite; and in the same way it is said of God that He
 102   1, 12  |             God is ~Infinite in this way, and not in the first way:
 103   1, 12  |            way, and not in the first way: as appears from what was ~
 104   1, 12  |              to its act; and in this way ~the created intellect can
 105   1, 12  |          thing seen is in ~a certain way in the seer. Now in corporeal
 106   1, 12  |               the superior can in no way be known;" as by the likeness
 107   1, 12  |               Now this cannot in any way be represented by any ~created
 108   1, 12  |            that ~sight cannot in any way know abstractedly what it
 109   1, 12  |         knows concretely; for ~in no way can it perceive a nature
 110   1, 12  |              being abstractedly, by ~way of a kind of resolution
 111   1, 12  |              understand in the ~same way as a habit makes a power
 112   1, 12  |                But He is only in one way. Therefore He will be seen ~
 113   1, 12  |          will be seen ~by all in one way only; and therefore He will
 114   1, 12  |         intellect ~seeing Him not by way of similitude, but by His
 115   1, 12  |        comprehended; and in the same way, others ~also, whom he invites
 116   1, 12  |        comprehending; and thus in no way is God comprehended either
 117   1, 12  |           intellect, or in any other way; forasmuch as He is infinite
 118   1, 12  |          comprehension. And in this ~way "comprehension" is one of
 119   1, 12  |           when it is ~seen in such a way that nothing of it is hidden
 120   1, 12  |            than to see Him in such a way that not all things, but
 121   1, 12  |            his mind; and in the same way, when he actually ~saw the
 122   1, 12  |           object in two ways. In one way it is ~assimilated by the
 123   1, 12  |          known in itself. In another way when ~informed by a similitude
 124   1, 12  |              the object; and in this way, the ~knowledge is not of
 125   1, 12  |        inasmuch as He is ~not in any way part of what is caused by
 126   1, 13  |          Therefore God cannot in any way be named by us.~Aquin.:
 127   1, 13  |         their principle, and also by way ~of excellence and remotion.
 128   1, 13  |     excellence and remotion. In this way therefore He can be named
 129   1, 13  |          simple subsistences only by way of ~compound things, so
 130   1, 13  |             simple eternity only by ~way of temporal things, because
 131   1, 13  |         cause of ~bodies in the same way as He is the cause of good
 132   1, 13  |             would be ~said of Him by way of being taken in a secondary
 133   1, 13  |            more excellent and higher way. Hence it does not follow
 134   1, 13  |             in Him in a more eminent way than can be understood or ~
 135   1, 13  |             to God metaphorically by way of similitude." Therefore
 136   1, 13  |             in God in a more eminent way than in creatures. Now our ~
 137   1, 13  |           God to creatures in such a way that the imperfect way in ~
 138   1, 13  |             a way that the imperfect way in ~which creatures receive
 139   1, 13  | signification, but in a more eminent way. Hence ~Dionysius says also
 140   1, 13  |         inferior things. In the same way, as said in the preceding
 141   1, 13  |             not applied in the ~same way to God and to man. The same
 142   1, 13  |             animal body. And in this way ~some things are said of
 143   1, 13  |          places under the species by way of participation. ~Therefore
 144   1, 13  |              Him in a more excellent way. ~Hence as regards what
 145   1, 13  |             what it is; but ~only by way of eminence, and by way
 146   1, 13  |              way of eminence, and by way of causality, and of negation
 147   1, 13  |    communicable to many, but only by way of ~similitude; as for instance
 148   1, 13  |            idea; but only perhaps by way ~of similitude, as was said
 149   1, 13  |           opinion; just in the same ~way as this name "sun" would
 150   1, 13  |           but in some part of it by ~way of similitude; so that those
 151   1, 13  |          this name "God" in the same way when he says an idol is
 152   1, 13  |             idea; hence in a certain way they inform and determine
 153   1, 13  |              subject signify in some way the same thing in reality, ~
 154   1, 13  |        itself, the same rule in some way applies, ~inasmuch as the
 155   1, 14  |           all these names; in such a way, however, that there must
 156   1, 14  |        existence, it is in a certain way diffused in it; and it returns
 157   1, 14  |        divine intellect, which is no way in potentiality, is not
 158   1, 14  |            of something; and in that way it understands itself by
 159   1, 14  |          speaking are to be taken by way of ~negation. But as God
 160   1, 14  |              if it is seen in such a way that nothing of it is ~hidden
 161   1, 14  |            not to be taken in such a way, as if God saw ~nothing
 162   1, 14  |     knowledge, but only in a general way. In God, however, it is
 163   1, 14  |       understood in two ways. In one way this adverb "so" imports
 164   1, 14  |        things whatsoever that in any way are. Now ~it is possible
 165   1, 14  |         pre-exist in God in a higher way, as is clear from the ~foregoing (
 166   1, 14  |         species of man in a ~certain way knows infinite men; not
 167   1, 14  |              after part; and in this way the infinite cannot ~be
 168   1, 14  |             sitting down. In another way a contingent thing ~can
 169   1, 14  |            in its cause; and in this way it is considered ~as future,
 170   1, 14  |           once all travelling by the way. Hence what is known by
 171   1, 14  |       represents one thing in such a way as not to represent another. ~
 172   1, 14  |             we must reduce to one by way of composition or ~division,
 173   1, 14  |            knew enunciable things by way of enunciation, by ~composition
 174   1, 14  |        knowledge of God is in ~every way perfect, He must know what
 175   1, 15  |         types of things. In the same way, an architect is said to ~
 176   1, 16  |              intellect. ~In the same way natural things are said
 177   1, 16  |            not univocal. In the same way, the being of ~the thing,
 178   1, 16  |             to know truth. But in no way can sense know this. For
 179   1, 16  |             in two ways. In the ~one way so as to mean that being
 180   1, 16  |          this is true. In the other ~way, so as to mean that being
 181   1, 16  |              far as being is in some way ~perfect; for thus it is
 182   1, 16  |             Our Lord says, "I am the Way, the Truth, and the Life" ~(
 183   1, 16  |      understood ~in two ways. In one way, as having in itself the
 184   1, 16  |            and ~always. In the other way as not having in itself
 185   1, 16  |            of the ~proposition in no way changes.~Aquin.: SMT FP
 186   1, 16  |               extremes. Hence in one way truth varies on the part
 187   1, 16  |              changed, and in another way, when the thing is changed, ~
 188   1, 16  |           the opinion; and in either way there can be a change from
 189   1, 16  |             have truth ~in a special way, in so far as it indicates
 190   1, 17  |             that in two ways. In one way according to the thing signified,
 191   1, 17  |           becoming to it. In another way a ~thing can be called false,
 192   1, 17  |              can be called false, by way of cause - and thus a thing
 193   1, 17  |          what they are not." In this way a man is called false as ~
 194   1, 17  |            invent ~them; for in this way many wise and learned persons
 195   1, 17  |             is not in them in such a way as that the senses ~know
 196   1, 17  |             three ways. In the first way, primarily and of its own ~
 197   1, 17  |            place in two ways. In one way, by the intellect applying
 198   1, 17  |              of another. In another ~way, by composing a definition
 199   1, 17  |         contraries, and opposites by way of privation, are ~by nature
 200   1, 18  |             general sense. In either way is movement called the life, ~
 201   1, 18  |        removing obstacles from their way. They do not therefore move ~
 202   1, 18  |              life of virtue. In this way the contemplative life is ~
 203   1, 18  |             a twofold sense. In one ~way, so far are they are held
 204   1, 19  |             in ~the one, in the same way the divine will is one and
 205   1, 19  |              be odd or even. In this way it is not ~necessary that
 206   1, 19  |          from the cause. In the same way, ~that God does not necessarily
 207   1, 19  |        operates ~in one and the same way unless it be prevented.
 208   1, 19  |        person who wills, in the same way as there is ~a cause of
 209   1, 19  |            to be hanged. In the same way God antecedently wills ~
 210   1, 19  |          then the effect could in no way ~escape its order. And thus
 211   1, 19  |             to ~will a thing. In one way when that thing begins to
 212   1, 19  |           not so ~before. In another way when he knows for the first
 213   1, 19  |           said to have repented, by ~way of comparison with our mode
 214   1, 19  |             always works in the same way, if there is nothing to
 215   1, 19  |            that they are done in the way that He wills. Now God wills
 216   1, 19  |              another. Hence He in no way ~wills the evil of sin,
 217   1, 19  |            or not to be. In the same way we ourselves, without sin,
 218   1, 19  |       attributed to God. In the same way, what is usually with us
 219   1, 19  |          since "good happens ~in one way, but evil in all kinds of
 220   1, 19  |             his own person; in ~that way the expression of his will
 221   1, 20  |          will it good, in a twofold ~way anything may be loved more,
 222   1, 20  |          loved more, or less. In one way on the part of the ~act
 223   1, 20  |             or less intense. In this way God ~does not love some
 224   1, 20  |         always the same. In ~another way on the part of the good
 225   1, 20  |            for the ~beloved. In this way we are said to love that
 226   1, 20  |           not more intense. In this ~way we must needs say that God
 227   1, 21  |             creatures, and in either way God pays ~what is due. It
 228   1, 21  |             And although God in this way pays each thing its due,
 229   1, 21  |            knowledge of God. In this way too the ~idea of justice
 230   1, 22  |            over his family." In this way ~prudence or providence
 231   1, 22  |             the one place, in such a way ~that the one knows not
 232   1, 22  |               certain more excellent way than over the wicked; inasmuch
 233   1, 22  |            accordingly ~something by way of punishment or reward.
 234   1, 22  |        punishment or reward. In this way, the Apostle ~withdraws
 235   1, 22  |              effect, and that in the way foreseen; but they do not
 236   1, 23  |          government, is in a passive way in the thing governed, and
 237   1, 23  |          governed, and in an ~active way in the governor. Whence
 238   1, 23  |          this order is in ~a passive way in the predestined, but
 239   1, 23  |             our mind. In this latter way it is said ~that Eleazar "
 240   1, 23  |       actually exist; in ~whatsoever way destination is accepted.~
 241   1, 23  |           deserted by grace. In this way, the word of the ~prophet
 242   1, 23  |       nothing which does not in some way share in His goodness, as
 243   1, 23  |            be sought for in the same way ~as was the reason of the
 244   1, 23  |             a twofold light - in one way, in particular; and thus
 245   1, 23  |             merit glory. ~In another way, the effect of predestination
 246   1, 23  |           predestination has in this way, in ~regard to its effect,
 247   1, 23  |            what is thine, and go thy way. Is it not lawful for me
 248   1, 23  |          what we merit, in a certain way is ~ours; and thus anyone
 249   1, 23  |    predestinate or ~not. But in this way the certainty of predestination
 250   1, 23  |             the ~gate, and broad the way that leadeth to destruction,
 251   1, 23  |              gate, and strait is the way that ~leadeth to life; and
 252   1, 23  |           will be saved (for in this way ~the number of drops of
 253   1, 23  |              say, which have in some way been ordained in ~perpetuity;
 254   1, 23  |        universe, but in a ~secondary way, inasmuch as the good of
 255   1, 23  |          certain to God; not only by way of knowledge, but also ~
 256   1, 23  |              knowledge, but also ~by way of a principal pre-ordination.~
 257   1, 23  |           the former, in no possible way can predestination be furthered
 258   1, 23  |           provided ~by God in such a way that natural causes are
 259   1, 23  |         predestined by God in such a way, that ~whatever helps that
 260   1, 23  |         another in two ways; in one ~way, inasmuch as he receives
 261   1, 23  |             of the Lord?" In another way one ~is said to be helped
 262   1, 23  |           through a servant. In this way God is helped by us; inasmuch
 263   1, 24  |            there not in a ~temporary way, but immovably, and indelibly.~
 264   1, 24  |           Para. 1/1~Reply OBJ 3: The way in which one is said to
 265   1, 25  |          active principle, and in no way ~whatsoever to be passive.
 266   1, 25  |      absolutely; which is the second way of ~saying a thing is possible.
 267   1, 25  |         gratuitously by God. In this way the divine omnipotence is
 268   1, 25  |            natural necessity in such way that as ~from the action
 269   1, 25  |          those things. ~Whence in no way at all is the present course
 270   1, 25  |              a confused ~and general way. The sentence would then
 271   1, 25  |             a most powerful and wise way. But a thing is so much
 272   1, 25  |           make the same thing in one way better than it is, and in ~
 273   1, 25  |          than it is, and in ~another way not; as was explained above.
 274   1, 26  |             but in God, even in this way, it ~is an uncreated thing.~
 275   1, 27  |             to local movement ~or by way of a cause proceeding forth
 276   1, 27  |              is to ~be understood by way of an intelligible emanation,
 277   1, 27  |              2: Whatever proceeds by way of outward procession is ~
 278   1, 27  |            and uniform procession by way of an ~intelligible act
 279   1, 27  |               only what ~proceeds by way of similitude. Hence a hair
 280   1, 27  |           that has which proceeds by way of a ~similitude. Nor will
 281   1, 27  |            should be a procession by way of similitude in the same
 282   1, 27  |       generation; for He proceeds by way of intelligible action,
 283   1, 27  |              above described): - by ~way of similitude, inasmuch
 284   1, 27  |                 Prov. 8:24). ~In our way of understanding we use
 285   1, 27  |         procession in God is only by way of communication of the ~
 286   1, 27  |        procession of the Word is by ~way of an intelligible operation.
 287   1, 27  |    generation. ~For what proceeds by way of likeness of nature among
 288   1, 27  |              what proceeds in God by way of love ~proceeds in the
 289   1, 27  |             what ~proceeds in God by way of love, proceeds as generated
 290   1, 27  |              is begotten and born by way of ~likeness, it seems becoming
 291   1, 27  |          that love should proceed by way of generation.~Aquin.: SMT
 292   1, 27  |    procession of the intellect is by way of ~similitude, and is called
 293   1, 27  |     procession of the will is not by way of similitude, ~but rather
 294   1, 27  |           similitude, ~but rather by way of impulse and movement
 295   1, 27  |              what proceeds in God by way of love, does not proceed
 296   1, 27  |      Likeness belongs in a different way to the word and to ~love.
 297   1, 28  |        divine generation proceeds by way of an intelligible ~word.
 298   1, 28  |              relation; but rather by way of relation to another.~
 299   1, 28  | intrinsically affixed, for, in ~this way, they signify a respect
 300   1, 28  |             the divine essence in no way ~distinct therefrom. But
 301   1, 28  |             God, yet not in the same way. What is contained in the
 302   1, 28  |       something else; as in the same way, if nothing more were ~contained
 303   1, 28  |             divine essence is in any way imperfect; for the ~divine
 304   1, 28  |            text 24), "It is the same way from Athens to ~Thebes,
 305   1, 28  |              to Athens." By the same way of reasoning there is ~the
 306   1, 28  |           Para. 1/1~Reply OBJ 5: The way from one term to another
 307   1, 29  |   nevertheless, in a certain special way, the individual belongs
 308   1, 29  |             more special and perfect way, the particular and the ~
 309   1, 29  |         first substance; and in this way Boethius defines person.~
 310   1, 29  |          substance; but in the usual way of speaking, it means the
 311   1, 29  |             but in a ~more excellent way; as other names also, which,
 312   1, 29  |              to signify ~relation by way of substance, and such a
 313   1, 29  |            such, but as expressed by way ~of a hypostasis. So likewise
 314   1, 29  |         relation not as such, but by way of a ~substance - which
 315   1, 30  |        number ~in Him is only in our way of understanding; forasmuch
 316   1, 30  |          Holy Ghost, who proceeds by way of love, as above explained. ~
 317   1, 30  |               That which proceeds by way of intelligence, as word, ~
 318   1, 30  |          also that which proceeds by way of ~nature; thus, as above
 319   1, 30  |           very same as generation by way of nature. But love, as ~
 320   1, 30  |     substance of a man. In ~the same way, when we speak of many things,
 321   1, 31  |              another, differ in some way ~from one another. Therefore,
 322   1, 31  |             property is signified by way of form. Hence he says ~
 323   1, 31  |              sense, it cannot in any way be joined to any ~term in
 324   1, 31  |             may be with him. In this way nothing prevents the term ~"
 325   1, 31  |             Father, is God." In this way Augustine expounds when
 326   1, 31  |            however, is not the usual way of speaking, ~unless we
 327   1, 31  |           other things. Hence such a way of speaking is ~not to be
 328   1, 31  |         taken according to the usual way of ~speaking in a distributive
 329   1, 32  |        Reason is employed in another way, not as furnishing a sufficient
 330   1, 32  |           explain them. In the first way, we can prove that God is
 331   1, 32  |              the like. In the second way, reasons avail to prove
 332   1, 32  |              of creation. In another way, and chiefly, that we may
 333   1, 32  |           names in God is not in any way repugnant to the divine
 334   1, 32  |             as God is related in one way to creatures, while creatures
 335   1, 32  |          manner of realities, but by way of certain ideas whereby
 336   1, 32  |             He ~is known in the same way as the Father is known,
 337   1, 32  |             opinions must be in some way ~erroneous. Therefore it
 338   1, 33  |            something proceeds in any way we call a ~principle; and
 339   1, 33  |           occasion of error. In this way, Hilary says (De Trin. ix): ~"
 340   1, 33  |            and of whom it is said by way of similitude.~Aquin.: SMT
 341   1, 33  |              the same nature; but by way of a certain likeness, which
 342   1, 33  |            known in two ways; in one way ~as the first "principle,"
 343   1, 33  |              from itself; in another way, inasmuch as it is a "first" ~
 344   1, 33  |           taken in many ways; in one way when a thing has not what
 345   1, 33  |               that He is ~not in any way derived from another; and
 346   1, 33  |              is not from ~another by way only of generation. In this
 347   1, 34  |             personal name, and in no way an essential name.~Aquin.:
 348   1, 34  |            is also used ~in a fourth way figuratively for that which
 349   1, 34  |     signified by the word ~either by way of assertion or of command.~
 350   1, 34  |            Wise One; and in the same way It can be called ~"begotten
 351   1, 34  |             to be spoken in the same way as a word ~is spoken; whereas
 352   1, 34  |            is spoken; whereas in the way whereby a thing is spoken
 353   1, 34  |        proceeds from the Father, ~by way only of utterance; which
 354   1, 34  |             Who proceeds in ~God, by way of emanation of the intellect,
 355   1, 34  |              to the Son, in the same way as it ~belongs to Him to
 356   1, 34  |             his word, and so in that way the Holy Ghost may be called
 357   1, 34  |       Creator begotten; and in this ~way the name Word imports relation
 358   1, 35  |             proceeds from another by way of similitude. Therefore
 359   1, 35  |             the Holy Ghost is in no ~way an Image. But this is no
 360   1, 35  |       something in two ways. ~In one way it is found in something
 361   1, 35  |         found in his son. In another way it is found in ~something
 362   1, 36  |              Person, Who proceeds by way of love, this name "Holy ~
 363   1, 36  |            divine person proceeds by way of the love whereby God
 364   1, 36  |              the one who proceeds by way of love, ~for the reason
 365   1, 36  |             but each in ~a different way; one by Birth, the other
 366   1, 36  |             the ~Son proceeds by the way of the intellect as Word,
 367   1, 36  |               and the Holy Ghost by ~way of the will as Love. Now
 368   1, 36  |      conception. Hence also ~in this way it is manifest that the
 369   1, 36  |           from the Father in such a ~way as that neither of them
 370   1, 36  |              Ghost originates in any way from the Son, we can conclude
 371   1, 36  |            Holy ~Ghost would in that way proceed from Himself, as
 372   1, 36  |              is, in one and the same way. But then it might be equally
 373   1, 36  |           power, which ~in a certain way signifies the nature with
 374   1, 37  |           processions in God, one by way of the intellect, which
 375   1, 37  |             the Word, and another by way of the will, which is the ~
 376   1, 37  |      principle, of what ~proceeds by way of love, and "vice versa,"
 377   1, 37  |            14], A[4]), yet in such a way ~that in the agent itself
 378   1, 37  |    essentially, because in the ~same way we might say that "the Father
 379   1, 37  |            the Son." Therefore in no way is this ~proposition true: "'
 380   1, 37  |    proceeding from the form. In this way, therefore, we ~must say
 381   1, 37  |         notional ~sense; and in this way, we can say that the Father
 382   1, 37  |              the person produced, by way of love, which has relation
 383   1, 37  |            as it were in a secondary way, inasmuch as ~the divine
 384   1, 38  |            as we please: and in this way a divine person ~cannot
 385   1, 38  |              not, however, in such a way as ~to be able to enjoy
 386   1, 38  |             a gift ~must belong in a way to the giver. But the phrase, "
 387   1, 38  |            in several senses. In one way it means identity, as ~Augustine
 388   1, 38  |               so far as gift in this way signifies the ~possession
 389   1, 38  |             as being the Father's by way of identity.~Aquin.: SMT
 390   1, 38  |              because He proceeds ~by way of a word, whose nature
 391   1, 39  |              really, but only in our way of ~thinking; while as referred
 392   1, 39  |          person in God differ in our way of thinking, ~it follows
 393   1, 39  |            are named by us after the way of created ~things, as above
 394   1, 39  |             themselves, for in that ~way it knows them not; but in
 395   1, 39  |             knows them not; but in a way that belongs to things created.
 396   1, 39  |    substantives signify something by way ~of substance, while adjectives
 397   1, 39  |      adjectives signify something by way of accident, ~which adheres
 398   1, 39  |              essence is signified by way of a ~form, as above explained (
 399   1, 39  |          when we consider the proper way of expressing ourselves, ~
 400   1, 39  |            the person in a different way ~from that in which this
 401   1, 39  |           figurative or an ~emphatic way of speaking, so that it
 402   1, 39  |              however, is ~an inexact way of speaking, and to be avoided,
 403   1, 39  |          divine essence, in the same way as ~there exists distinction
 404   1, 39  |            must speak in a different way about each of them.~Aquin.:
 405   1, 39  |              every man. In the ~same way this proposition, "God is
 406   1, 39  |        essential attributes, ~in our way of understanding, are prior
 407   1, 39  |        essential ~attributes; in one way by similitude, and thus
 408   1, 39  |             the Son, Who proceeds by way of ~intellect, as Word.
 409   1, 39  |       intellect, as Word. In another way by dissimilitude; as power
 410   1, 39  |             the ~persons manifest by way of similitude, or dissimilitude,
 411   1, 39  |             person, according to our way of understanding; nevertheless,
 412   1, 39  |              to Jn. ~14:6, "I am the Way, the Truth, and the Life";
 413   1, 39  |               the Father in the same way as power. The preposition "
 414   1, 39  |          things ~in two ways: in one way by their similitudes; thus
 415   1, 40  |               paternity. In the same way, the other properties are
 416   1, 40  |      properties in God except in our way of speaking, as stated above ~(
 417   1, 40  |             origin" is signified by ~way of act, as "generation";
 418   1, 40  |       generation"; and "relation" by way of the form, as ~"paternity."~
 419   1, 40  |             intrinsic, but means the way from ~something, or to something;
 420   1, 40  |             generation signifies the way to a thing ~generated, and
 421   1, 40  |             nativity," signifies the way to a subsisting person,
 422   1, 40  |            understood, signifies the way to a person ~constituted
 423   1, 40  |         Reply OBJ 3: Nativity is the way to the person of the Son;
 424   1, 41  |             to be a man; and in this way it can be said that ~the
 425   1, 41  |             of ~causation, in such a way that nature is determined
 426   1, 41  |             things which may be this way or that way; ~whereas of
 427   1, 41  |              may be this way or that way; ~whereas of those things
 428   1, 41  |             which can be only in one way, the principle is ~nature.
 429   1, 41  |              the will of God is in a way, undetermined in itself,
 430   1, 41  |          Father, but not in the same way as man is born of man; for
 431   1, 41  |        principle, no ~matter in what way it is so, whether it be
 432   1, 41  |         intellectual nature. In this way, then, we say that ~the
 433   1, 41  |          Father and the Son. In this way ~Hilary expounds the sense
 434   1, 41  |            sense, but only after our way of understanding and speaking:
 435   1, 42  |              essence is signified by way of form. But agreement in ~
 436   1, 42  |           OBJ 4: Nature in a certain way implies the idea of a principle, ~
 437   1, 42  |              the Father, in the same way as it is in the Father ~
 438   1, 43  |          also shown, so that in some way he begins to be present
 439   1, 43  |         there: either ~because in no way was he present before in
 440   1, 43  |           begins to be there in some way in which he was not there ~
 441   1, 43  |            thing, as ~meaning in one way the procession of origin
 442   1, 43  |        sender, and as ~meaning a new way of existing in another;
 443   1, 43  |              not from another, in no way is it fitting for Him ~to
 444   1, 43  |          this person dwells in a new way within him and ~that He
 445   1, 43  |            appropriated in a certain way ~to the Son, those, namely,
 446   1, 43  |            was before, ~but in a new way, in which sense mission
 447   1, 43  |       visible mission takes place by way of union to a ~visible creature,
 448   1, 43  |              therefore, in a certain way has demonstrated ~Himself
 449   1, 43  |           show forth in some special way this or that ~person. For
 450   1, 43  |            whom the ~Church was in a way founded; in such a manner,
 451   1, 44  |              that every being in any way existing is ~from God. For
 452   1, 44  |            their being at all in any way. And thus ~it is necessary
 453   1, 44  |             same, but in a different way respectively. For the impression ~
 454   1, 45  |         matter of being, nor in ~any way its cause. Therefore to
 455   1, 45  |           speak of creation in ~that way here, but as it is described
 456   1, 45  |            nothing. But in the first way this ~preposition "from" [
 457   1, 45  |        before only ~according to our way of understanding, so that
 458   1, 45  |              A[1]). We use a similar way of speaking when we say
 459   1, 45  |               Hier. ~iv, x). In this way even in heaven there is
 460   1, 45  |     representation of the Trinity by way of ~image, inasmuch as there
 461   1, 45  |             persons are also in some way the ~cause and type of creation;
 462   1, 45  |              by a separate ~agent by way of creation; and accordingly,
 463   1, 46  |           ancients, which is not the way of a ~demonstrator, but
 464   1, 46  |            conclusion follows either way, except ~that matter and
 465   1, 46  |            must be taken in the same way as in movement. Now, granted ~
 466   1, 46  |          certain hardly intelligible way it was always made. "And ~
 467   1, 46  |           thing is created in such a way that it was not ~being created
 468   1, 48  |      relation to sweet. ~And in this way good and evil are said to
 469   1, 48  |              threefold sense. In one way, ~formally, as when we say
 470   1, 48  |            being is ~twofold. In one way it is considered as signifying
 471   1, 48  |             other privation. In this way even evil can be called
 472   1, 48  |             not to be considered by ~way of subtraction, as diminution
 473   1, 48  |              quantity, but rather by way of ~remission, as diminution
 474   1, 48  |             also is twofold. ~In one way it occurs by the subtraction
 475   1, 48  |              of the body. In another way ~evil exists by the withdrawal
 476   1, 48  |          good, is found in a special way in rational creatures which
 477   1, 48  |             of both of these in some way, both ~by fault and by pain;
 478   1, 49  |              that every evil in some way has a cause. ~For evil is
 479   1, 49  |              is the cause of evil by way of the material ~cause was
 480   1, 49  |              however, has a cause by way of an agent, not directly,
 481   1, 49  |             is true ~that evil in no way has any but an accidental
 482   1, 49  |            supreme evil, in the same way as it is said to be good
 483   1, 50  |        spiritual things, in the same way as the form of quantity
 484   1, 50  |        composite things; and in this way also it apprehends God ~(
 485   1, 50  |         receive the form in the same way; otherwise the opinion of
 486   1, 50  |              intellect. Hence such a way of receiving is not that
 487   1, 50  |       heavenly ones, so that in some way the ~shedding form of the
 488   1, 50  |        perfect than air: and in this way the angels are diversified ~
 489   1, 51  |        things sensible, ~in the same way by Divine power sensible
 490   1, 51  |                 bringing them on the way"; and when Tobias said to
 491   1, 51  |              7,8): "Knowest thou the way that leadeth to the city
 492   1, 51  |           Consequently it can ~in no way be said that the angels
 493   1, 51  |              they are here in such a way as not to be elsewhere which
 494   1, 52  |              be in a place in such a way that it is applied to such
 495   1, 52  |         contained by it. In the same way an angel is said to be in
 496   1, 52  |             the place immediately by way of a perfect container,
 497   1, 52  |           not in a place in the same way; ~hence the conclusion does
 498   1, 53  |              another's need. In this way, because of our need, the ~
 499   1, 54  |          shown to be living. In this way the Philosopher says that
 500   1, 54  |             are to be understood by ~way of similitude. Because,