1-500 | 501-1000 | 1001-1500 | 1501-2000 | 2001-2500 | 2501-3000 | 3001-3500 | 3501-3938
Part, Question
501 1, 55 | another ~is there either by way of an exemplar, so that
502 1, 55 | of the thing; or else by way of an image, so that it
503 1, 55 | taken in two senses. In ~one way, on the part of the thing
504 1, 55 | be an animal. In another way, on the part of the medium
505 1, 55 | such knowledge. In this way it is more perfect to know
506 1, 56 | knowledge is effected by way of a ~likeness. But the
507 1, 56 | immaterial. Therefore in no way does it appear ~that one
508 1, 56 | nothing. Therefore in no way does it seem that one ~angel
509 1, 56 | the angelic mind in such a way, ~that God impressed upon
510 1, 56 | expressly state. In this way God is not known by any
511 1, 57 | species; because ~in this way he would require to have
512 1, 57 | order of things runs in this way, that the higher a thing
513 1, 57 | does to fire. Even in this way there is in God a ~resemblance
514 1, 57 | Body Para. 2/2~In another way future events are known
515 1, 57 | know the future ~in this way belongs to God alone; and
516 1, 57 | know the future in the same way, but much ~more distinctly.~
517 1, 57 | in its ~effect. In this way it can be known not only
518 1, 57 | Body Para. 2/2~In another way thoughts can be known as
519 1, 57 | grace and of glory. In this way one will be ~able to see
520 1, 57 | in general; and in this way it was revealed to ~all
521 1, 57 | the Incarnation in another way, as to its ~special conditions.
522 1, 57 | revealed in a more excellent way to the angels. And ~although
523 1, 58 | consider." In the first way an angel's intellect is ~
524 1, 58 | fully actuated, in the same ~way the heavenly intellects,
525 1, 58 | Para. 2/2~In the second way an angel's intellect can
526 1, 58 | Word, he is never in this way in potentiality; because
527 1, 58 | actually existing. In this way ~understanding and feeling
528 1, 58 | divested ~of act. In the same way, the angel's intellect is
529 1, 58 | all at once. In another way they are taken as ~forming
530 1, 58 | iii, text. 23. ~In this way our intellect understands
531 1, 58 | discursive knowledge. And in this way the angels know things in ~
532 1, 58 | an unknown truth in this way, by ~syllogizing from causes
533 1, 58 | angels and demons simply by way ~of similitude, forasmuch
534 1, 58 | negation. Yet, as to the way in which ~they are known,
535 1, 58 | very ~differently from the way it befalls us. For we sometimes
536 1, 58 | to another. In the same way the life of the faithful
537 1, 59 | all things in their own way are inclined by ~appetite
538 1, 59 | surpasses sense in a different way from that in ~which intellect
539 1, 59 | to a stone. In the same way the irascible faculty ~is
540 1, 59 | said of the ~angels, as by way of passions; as Augustine
541 1, 60 | manner that He is in no way ~moved to act by another;
542 1, 60 | in the will in the same way as the principle does in
543 1, 60 | upon the knower, in such a way that he knows himself.~Aquin.:
544 1, 60 | as himself' can in one way qualify the ~knowledge and
545 1, 60 | himself to be. In another way the expression can qualify
546 1, 60 | hence everything in its own way naturally ~loves God more
547 1, 60 | to their will. So in this way they are said to hate God;
548 1, 61 | speaking in a ~general way, of their origin. Such consideration
549 1, 61 | universe in a more ~eminent way. But an angel is a part
550 1, 62 | upon the earth. In the same way, the angelic creature in
551 1, 62 | difficult"; but if it can in no way be attained, then it is ~"
552 1, 62 | a man to fly. In another way a ~thing may be beyond the
553 1, 62 | that he had grace in any way before he had glory.~Aquin.:
554 1, 62 | the angel. Hence a longer way was assigned to man than
555 1, 62 | natural gifts is in one way in the angels, who ~are
556 1, 62 | specifically; and in quite another way in men, ~who differ only
557 1, 62 | to the form. In the ~same way, the imperfection of natural
558 1, 62 | towards God in the same way as anyone else not ~seeing
559 1, 62 | principles; in the ~same way, the will cannot help clinging
560 1, 62 | should be led ~on in the same way to the supreme mode of vision,
561 1, 62 | and enjoyable. In the same way the act of perfect ~charity
562 1, 62 | of all, as ~being on the way to an end; and so the merit
563 1, 62 | wall for a house. ~In this way the angelic ministerings
564 1, 63 | in this respect. In this way there can be no sin in the ~
565 1, 63 | their first sin. In ~another way sin comes of free-will by
566 1, 63 | to be considered. In this way the angel sinned, by ~seeking
567 1, 63 | something which is in some way suited to its nature. But
568 1, 63 | termed avarice, in ~this way avarice is contained under
569 1, 63 | to be as God in the first way; because by ~natural knowledge
570 1, 63 | happen in two ways. In ~one way, as to that likeness whereby
571 1, 63 | if anyone desire in this way to be Godlike, he commits ~
572 1, 63 | unto God even in the right way, as of his own, and not
573 1, 63 | God's power. In another way one may desire to be like
574 1, 63 | be ~sin. It was in this way that the devil desired to
575 1, 63 | may be connected. In this way, then, it ~can have a natural
576 1, 63 | measured by ~time. In this way by "walking" we are to understand
577 1, 63 | to be found in the same way in men ~and in angels. But
578 1, 64 | another; and having the way open by which he may proceed ~
579 1, 64 | good angels. In another way, ~indirectly, as when anyone
580 1, 64 | be their own; in the same way as ~we say that the bishop'
581 1, 65 | which all things in whatever way existing have ~their being,
582 1, 65 | reflect that what is in some way injurious to one ~person,
583 1, 65 | creatures had sinned in the same way as the one to punish whom
584 1, 65 | God by ~degrees, in such a way that the first creature
585 1, 65 | same ~thing is made in one way by a higher power, in another
586 1, 66 | Augustine says; in the same way as potentiality is prior
587 1, 66 | perfects this matter in ~such a way that there remains in it
588 1, 66 | second day, is solved in one way by Augustine, and in another
589 1, 67 | and might in the same way be attributed to heat. For
590 1, 67 | illuminative power in a general way, to which was afterwards ~
591 1, 68 | part; in somewhat the same way as one might say: ~"This
592 1, 68 | are invoked in the same way, though no one ~would attribute
593 1, 68 | pleased Him to work on them by way of miracle." We leave ~this
594 1, 68 | is secured. In the same way ~the starry heaven, by the
595 1, 70 | soul and body in the same way, as a contact of a ~moving
596 1, 70 | proper movement; and in this way the heavenly luminaries ~
597 1, 71 | naturally in ~any other way. It ought, then, rather
598 1, 72 | signified, which in any ~way are of service to man: but
599 1, 73 | also existed beforehand by way of similitude, as the souls
600 1, 73 | anticipated in the ~angels by way of similitude; and that
601 1, 75 | sensible ~object is in one way the same as that of the
602 1, 75 | object. ~But in another way their relations differ,
603 1, 75 | state is said to do. In this way sometimes what is principle
604 1, 75 | determinate, in the same way as actuality is nobler than ~
605 1, 75 | that the soul in a certain way requires the body for its ~
606 1, 76 | Socrates, ~so that in some way it is united to the body
607 1, 76 | would follow that in no way could the soul be the ~form
608 1, 76 | use as ~instruments, in no way is it possible to say that
609 1, 76 | Everything has unity in the same way that it has being; ~consequently
610 1, 76 | likenesses. In the ~same way several intellects understand
611 1, 76 | an animal, but the other way about. Therefore ~of necessity
612 1, 76 | from individual things by way of the senses, as ~Dionysius
613 1, 76 | thereby resembling in a way a heavenly ~body. ~Aquin.:
614 1, 77 | known and loved. In the same way are ~we to understand what
615 1, 77 | power. ~Therefore in no way can it be predicated of
616 1, 77 | predicated of each part; yet in a way it is ~predicated, though
617 1, 77 | whole power. Therefore in a way it can be ~predicated of
618 1, 77 | of order, it is the other way about. For the powers ~of
619 1, 77 | nutritive soul are prior by way of generation to the powers
620 1, 77 | the final cause, and in a way the ~active cause, of its
621 1, 77 | their subject is ~not by way of transmutation, but by
622 1, 77 | nearer ~to the first is, in a way, the cause of those which
623 1, 77 | intelligence, and not the other way about. The senses, ~moreover,
624 1, 77 | to be taken in the same way as Augustine (De Trin. x,
625 1, 37 | processions in God, one by way of the intellect, which
626 1, 37 | the Word, and another by way of the will, which is the ~
627 1, 37 | principle, of what ~proceeds by way of love, and "vice versa,"
628 1, 37 | 14], A[4]), yet in such a way ~that in the agent itself
629 1, 37 | essentially, because in the ~same way we might say that "the Father
630 1, 37 | the Son." Therefore in no way is this ~proposition true: "'
631 1, 37 | proceeding from the form. In this way, therefore, we ~must say
632 1, 37 | notional ~sense; and in this way, we can say that the Father
633 1, 37 | the person produced, by way of love, which has relation
634 1, 37 | as it were in a secondary way, inasmuch as ~the divine
635 1, 38 | as we please: and in this way a divine person ~cannot
636 1, 38 | not, however, in such a way as ~to be able to enjoy
637 1, 38 | a gift ~must belong in a way to the giver. But the phrase, "
638 1, 38 | in several senses. In one way it means identity, as ~Augustine
639 1, 38 | so far as gift in this way signifies the ~possession
640 1, 38 | as being the Father's by way of identity.~Aquin.: SMT
641 1, 38 | because He proceeds ~by way of a word, whose nature
642 1, 39 | really, but only in our way of ~thinking; while as referred
643 1, 39 | person in God differ in our way of thinking, ~it follows
644 1, 39 | are named by us after the way of created ~things, as above
645 1, 39 | themselves, for in that ~way it knows them not; but in
646 1, 39 | knows them not; but in a way that belongs to things created.
647 1, 39 | substantives signify something by way ~of substance, while adjectives
648 1, 39 | adjectives signify something by way of accident, ~which adheres
649 1, 39 | essence is signified by way of a ~form, as above explained (
650 1, 39 | when we consider the proper way of expressing ourselves, ~
651 1, 39 | the person in a different way ~from that in which this
652 1, 39 | figurative or an ~emphatic way of speaking, so that it
653 1, 39 | however, is ~an inexact way of speaking, and to be avoided,
654 1, 39 | divine essence, in the same way as ~there exists distinction
655 1, 39 | must speak in a different way about each of them.~Aquin.:
656 1, 39 | every man. In the ~same way this proposition, "God is
657 1, 39 | essential attributes, ~in our way of understanding, are prior
658 1, 39 | essential ~attributes; in one way by similitude, and thus
659 1, 39 | the Son, Who proceeds by way of ~intellect, as Word.
660 1, 39 | intellect, as Word. In another way by dissimilitude; as power
661 1, 39 | the ~persons manifest by way of similitude, or dissimilitude,
662 1, 39 | person, according to our way of understanding; nevertheless,
663 1, 39 | to Jn. ~14:6, "I am the Way, the Truth, and the Life";
664 1, 39 | the Father in the same way as power. The preposition "
665 1, 39 | things ~in two ways: in one way by their similitudes; thus
666 1, 40 | paternity. In the same way, the other properties are
667 1, 40 | properties in God except in our way of speaking, as stated above ~(
668 1, 40 | origin" is signified by ~way of act, as "generation";
669 1, 40 | generation"; and "relation" by way of the form, as ~"paternity."~
670 1, 40 | intrinsic, but means the way from ~something, or to something;
671 1, 40 | generation signifies the way to a thing ~generated, and
672 1, 40 | nativity," signifies the way to a subsisting person,
673 1, 40 | understood, signifies the way to a person ~constituted
674 1, 40 | Reply OBJ 3: Nativity is the way to the person of the Son;
675 1, 41 | to be a man; and in this way it can be said that ~the
676 1, 41 | of ~causation, in such a way that nature is determined
677 1, 41 | things which may be this way or that way; ~whereas of
678 1, 41 | may be this way or that way; ~whereas of those things
679 1, 41 | which can be only in one way, the principle is ~nature.
680 1, 41 | the will of God is in a way, undetermined in itself,
681 1, 41 | Father, but not in the same way as man is born of man; for
682 1, 41 | principle, no ~matter in what way it is so, whether it be
683 1, 41 | intellectual nature. In this way, then, we say that ~the
684 1, 41 | Father and the Son. In this way ~Hilary expounds the sense
685 1, 41 | sense, but only after our way of understanding and speaking:
686 1, 42 | essence is signified by way of form. But agreement in ~
687 1, 42 | OBJ 4: Nature in a certain way implies the idea of a principle, ~
688 1, 42 | the Father, in the same way as it is in the Father ~
689 1, 43 | also shown, so that in some way he begins to be present
690 1, 43 | there: either ~because in no way was he present before in
691 1, 43 | begins to be there in some way in which he was not there ~
692 1, 43 | thing, as ~meaning in one way the procession of origin
693 1, 43 | sender, and as ~meaning a new way of existing in another;
694 1, 43 | not from another, in no way is it fitting for Him ~to
695 1, 43 | this person dwells in a new way within him and ~that He
696 1, 43 | appropriated in a certain way ~to the Son, those, namely,
697 1, 43 | was before, ~but in a new way, in which sense mission
698 1, 43 | visible mission takes place by way of union to a ~visible creature,
699 1, 43 | therefore, in a certain way has demonstrated ~Himself
700 1, 43 | show forth in some special way this or that ~person. For
701 1, 43 | whom the ~Church was in a way founded; in such a manner,
702 1, 45 | that every being in any way existing is ~from God. For
703 1, 45 | their being at all in any way. And thus ~it is necessary
704 1, 45 | same, but in a different way respectively. For the impression ~
705 1, 46 | matter of being, nor in ~any way its cause. Therefore to
706 1, 46 | speak of creation in ~that way here, but as it is described
707 1, 46 | nothing. But in the first way this ~preposition "from" [
708 1, 46 | before only ~according to our way of understanding, so that
709 1, 46 | A[1]). We use a similar way of speaking when we say
710 1, 46 | Hier. ~iv, x). In this way even in heaven there is
711 1, 46 | representation of the Trinity by way of ~image, inasmuch as there
712 1, 46 | persons are also in some way the ~cause and type of creation;
713 1, 46 | by a separate ~agent by way of creation; and accordingly,
714 1, 47 | ancients, which is not the way of a ~demonstrator, but
715 1, 47 | conclusion follows either way, except ~that matter and
716 1, 47 | must be taken in the same way as in movement. Now, granted ~
717 1, 47 | certain hardly intelligible way it was always made. "And ~
718 1, 47 | thing is created in such a way that it was not ~being created
719 1, 49 | relation to sweet. ~And in this way good and evil are said to
720 1, 49 | threefold sense. In one way, ~formally, as when we say
721 1, 49 | being is ~twofold. In one way it is considered as signifying
722 1, 49 | other privation. In this way even evil can be called
723 1, 49 | not to be considered by ~way of subtraction, as diminution
724 1, 49 | quantity, but rather by way of ~remission, as diminution
725 1, 49 | also is twofold. ~In one way it occurs by the subtraction
726 1, 49 | of the body. In another way ~evil exists by the withdrawal
727 1, 49 | good, is found in a special way in rational creatures which
728 1, 49 | of both of these in some way, both ~by fault and by pain;
729 1, 50 | that every evil in some way has a cause. ~For evil is
730 1, 50 | is the cause of evil by way of the material ~cause was
731 1, 50 | however, has a cause by way of an agent, not directly,
732 1, 50 | is true ~that evil in no way has any but an accidental
733 1, 50 | supreme evil, in the same way as it is said to be good
734 1, 51 | spiritual things, in the same way as the form of quantity
735 1, 51 | composite things; and in this way also it apprehends God ~(
736 1, 51 | receive the form in the same way; otherwise the opinion of
737 1, 51 | intellect. Hence such a way of receiving is not that
738 1, 51 | heavenly ones, so that in some way the ~shedding form of the
739 1, 51 | perfect than air: and in this way the angels are diversified ~
740 1, 52 | things sensible, ~in the same way by Divine power sensible
741 1, 52 | bringing them on the way"; and when Tobias said to
742 1, 52 | 7,8): "Knowest thou the way that leadeth to the city
743 1, 52 | Consequently it can ~in no way be said that the angels
744 1, 52 | they are here in such a way as not to be elsewhere which
745 1, 53 | be in a place in such a way that it is applied to such
746 1, 53 | contained by it. In the same way an angel is said to be in
747 1, 53 | the place immediately by way of a perfect container,
748 1, 53 | not in a place in the same way; ~hence the conclusion does
749 1, 54 | another's need. In this way, because of our need, the ~
750 1, 55 | shown to be living. In this way the Philosopher says that
751 1, 55 | are to be understood by ~way of similitude. Because,
752 1, 56 | another ~is there either by way of an exemplar, so that
753 1, 56 | of the thing; or else by way of an image, so that it
754 1, 56 | taken in two senses. In ~one way, on the part of the thing
755 1, 56 | be an animal. In another way, on the part of the medium
756 1, 56 | such knowledge. In this way it is more perfect to know
757 1, 57 | knowledge is effected by way of a ~likeness. But the
758 1, 57 | immaterial. Therefore in no way does it appear ~that one
759 1, 57 | nothing. Therefore in no way does it seem that one ~angel
760 1, 57 | the angelic mind in such a way, ~that God impressed upon
761 1, 57 | expressly state. In this way God is not known by any
762 1, 58 | species; because ~in this way he would require to have
763 1, 58 | order of things runs in this way, that the higher a thing
764 1, 58 | does to fire. Even in this way there is in God a ~resemblance
765 1, 58 | Body Para. 2/2~In another way future events are known
766 1, 58 | know the future ~in this way belongs to God alone; and
767 1, 58 | know the future in the same way, but much ~more distinctly.~
768 1, 58 | in its ~effect. In this way it can be known not only
769 1, 58 | Body Para. 2/2~In another way thoughts can be known as
770 1, 58 | grace and of glory. In this way one will be ~able to see
771 1, 58 | in general; and in this way it was revealed to ~all
772 1, 58 | the Incarnation in another way, as to its ~special conditions.
773 1, 58 | revealed in a more excellent way to the angels. And ~although
774 1, 59 | consider." In the first way an angel's intellect is ~
775 1, 59 | fully actuated, in the same ~way the heavenly intellects,
776 1, 59 | Para. 2/2~In the second way an angel's intellect can
777 1, 59 | Word, he is never in this way in potentiality; because
778 1, 59 | actually existing. In this way ~understanding and feeling
779 1, 59 | divested ~of act. In the same way, the angel's intellect is
780 1, 59 | all at once. In another way they are taken as ~forming
781 1, 59 | iii, text. 23. ~In this way our intellect understands
782 1, 59 | discursive knowledge. And in this way the angels know things in ~
783 1, 59 | an unknown truth in this way, by ~syllogizing from causes
784 1, 59 | angels and demons simply by way ~of similitude, forasmuch
785 1, 59 | negation. Yet, as to the way in which ~they are known,
786 1, 59 | very ~differently from the way it befalls us. For we sometimes
787 1, 59 | to another. ~In the same way the life of the faithful
788 1, 60 | all things in their own way are inclined by ~appetite
789 1, 60 | surpasses sense in a different way from that in ~which intellect
790 1, 60 | to a stone. In the same way the irascible faculty ~is
791 1, 60 | said of the ~angels, as by way of passions; as Augustine
792 1, 61 | manner that He is in no way ~moved to act by another;
793 1, 61 | in the will in the same way as the principle does in
794 1, 61 | upon the knower, in such a way that he knows himself.~Aquin.:
795 1, 61 | as himself' can in one way qualify the ~knowledge and
796 1, 61 | himself to be. In another way the expression can qualify
797 1, 61 | hence everything in its own way naturally ~loves God more
798 1, 61 | to their will. So in this way they are said to hate God;
799 1, 62 | speaking in a ~general way, of their origin. Such consideration
800 1, 62 | universe in a more ~eminent way. But an angel is a part
801 1, 63 | upon the earth. In the same way, the angelic creature in
802 1, 63 | difficult"; but if it can in no way be attained, then it is ~"
803 1, 63 | a man to fly. In another way a ~thing may be beyond the
804 1, 63 | that he had grace in any way before he had glory.~Aquin.:
805 1, 63 | the angel. Hence a longer way was assigned to man than
806 1, 63 | natural gifts is in one way in the angels, who ~are
807 1, 63 | specifically; and in quite another way in men, ~who differ only
808 1, 63 | to the form. In the ~same way, the imperfection of natural
809 1, 63 | towards God in the same way as anyone else not ~seeing
810 1, 63 | principles; in the ~same way, the will cannot help clinging
811 1, 63 | should be led ~on in the same way to the supreme mode of vision,
812 1, 63 | and enjoyable. In the same way the act of perfect ~charity
813 1, 63 | of all, as ~being on the way to an end; and so the merit
814 1, 63 | wall for a house. ~In this way the angelic ministerings
815 1, 64 | in this respect. In this way there can be no sin in the ~
816 1, 64 | their first sin. In ~another way sin comes of free-will by
817 1, 64 | to be considered. In this way the angel sinned, by ~seeking
818 1, 64 | something which is in some way suited to its nature. But
819 1, 64 | termed avarice, in ~this way avarice is contained under
820 1, 64 | to be as God in the first way; because by ~natural knowledge
821 1, 64 | happen in two ways. In ~one way, as to that likeness whereby
822 1, 64 | if anyone desire in this way to be Godlike, he commits ~
823 1, 64 | unto God even in the right way, as of his own, and not
824 1, 64 | God's power. In another way one may desire to be like
825 1, 64 | be ~sin. It was in this way that the devil desired to
826 1, 64 | may be connected. In this way, then, it ~can have a natural
827 1, 64 | measured by ~time. In this way by "walking" we are to understand
828 1, 64 | to be found in the same way in men ~and in angels. But
829 1, 65 | another; and having the way open by which he may proceed ~
830 1, 65 | good angels. In another way, ~indirectly, as when anyone
831 1, 65 | be their own; in the same way as ~we say that the bishop'
832 1, 66 | which all things in whatever way existing have ~their being,
833 1, 66 | reflect that what is in some way injurious to one ~person,
834 1, 66 | creatures had sinned in the same way as the one to punish whom
835 1, 66 | God by ~degrees, in such a way that the first creature
836 1, 66 | same ~thing is made in one way by a higher power, in another
837 1, 67 | Augustine says; in the same way as potentiality is prior
838 1, 67 | perfects this matter in ~such a way that there remains in it
839 1, 67 | second day, is solved in one way by Augustine, and in another
840 1, 68 | and might in the same way be attributed to heat. For
841 1, 68 | illuminative power in a general way, to which was afterwards ~
842 1, 69 | part; in somewhat the same way as one might say: ~"This
843 1, 69 | are invoked in the same way, though no one ~would attribute
844 1, 69 | pleased Him to work on them by way of miracle." We leave ~this
845 1, 69 | is secured. In the same way ~the starry heaven, by the
846 1, 71 | soul and body in the same way, as a contact of a ~moving
847 1, 71 | proper movement; and in this way the heavenly luminaries ~
848 1, 71 | naturally in ~any other way. It ought, then, rather
849 1, 71 | signified, which in any ~way are of service to man: but
850 1, 72 | also existed beforehand by way of similitude, as the souls
851 1, 72 | anticipated in the ~angels by way of similitude; and that
852 1, 74 | sensible ~object is in one way the same as that of the
853 1, 74 | object. ~But in another way their relations differ,
854 1, 74 | state is said to do. In this way sometimes what is principle
855 1, 74 | determinate, in the same way as actuality is nobler than ~
856 1, 74 | that the soul in a certain way requires the body for its ~
857 1, 75 | Socrates, ~so that in some way it is united to the body
858 1, 75 | would follow that in no way could the soul be the ~form
859 1, 75 | use as ~instruments, in no way is it possible to say that
860 1, 75 | Everything has unity in the same way that it has being; ~consequently
861 1, 75 | likenesses. In the ~same way several intellects understand
862 1, 75 | an animal, but the other way about. Therefore ~of necessity
863 1, 75 | from individual things by way of the senses, as ~Dionysius
864 1, 75 | thereby resembling in a way a heavenly ~body.~Aquin.:
865 1, 76 | known and loved. In the same way are ~we to understand what
866 1, 76 | power. ~Therefore in no way can it be predicated of
867 1, 76 | predicated of each part; yet in a way it is ~predicated, though
868 1, 76 | whole power. Therefore in a way it can be ~predicated of
869 1, 76 | of order, it is the other way about. For the powers ~of
870 1, 76 | nutritive soul are prior by way of generation to the powers
871 1, 76 | the final cause, and in a way the ~active cause, of its
872 1, 76 | their subject is ~not by way of transmutation, but by
873 1, 76 | nearer ~to the first is, in a way, the cause of those which
874 1, 76 | intelligence, and not the other way about. The senses, ~moreover,
875 1, 76 | to be taken in the same way as Augustine (De Trin. x,
876 1, 77 | sown fields." In the same way every other power ~desires
877 1, 77 | are not required in such a way that the ~operation of the
878 1, 77 | every animate thing, in some way, moves itself. Such is the
879 1, 77 | whatever operates must in some way be ~united to the object
880 1, 77 | likeness in the soul. In this way there are ~two kinds of
881 1, 77 | extrinsic. And in ~this way there are again two kinds
882 1, 77 | the generative power, in a way, ~approaches to the dignity
883 1, 77 | things in a more ~perfect way); and because those forces
884 1, 77 | living things is in a higher ~way, through something in the
885 1, 77 | various powers. In the same way nature provided various
886 1, 77 | movement and rest is, in a ~way, to sense one thing and
887 1, 77 | action of the ~sense is, in a way, between the power and its
888 1, 77 | through another. In this way the imagination and the
889 1, 78 | apprehension. And in this way Augustine puts the will
890 1, 78 | to ~understand is in a way to be passive."~Aquin.:
891 1, 78 | away from it. And in this way ~not only he who is ill
892 1, 78 | that is joyful; or whatever way he ~be altered or moved.
893 1, 78 | to ~understand is "in a way to be passive"; taking passion
894 1, 78 | actually intelligible by way of abstraction.~~Aquin.:
895 1, 78 | would not be in ~the soul by way of participation from some
896 1, 78 | of the soul, in the same way as its other powers.~Aquin.:
897 1, 78 | potentiality, but not in the same way as before learning and ~
898 1, 78 | present, or future. In this way, then, the ~notion of memory,
899 1, 78 | habitual knowledge. In this way ~the intellect retains the
900 1, 78 | from habit; and in ~this way it is equal to it, but not
901 1, 78 | that human ~reasoning, by way of inquiry and discovery,
902 1, 78 | principles; and, again, by way of ~judgment returns by
903 1, 78 | by ~Augustine, can in no way be two powers of the soul.
904 1, 78 | to our knowledge in this way, that one of them is the
905 1, 78 | knowing the other. For by way of discovery, we come through
906 1, 78 | that are made": while by way of judgment, from ~eternal
907 1, 78 | speak of parts, in whatever way a thing is divided. And ~
908 1, 78 | sense considers ~man in one way, imagination in another,
909 1, 78 | things which in ~the common way of speaking are attributed
910 1, 78 | made in three ~ways. One way in so far as we recognize
911 1, 78 | to ~witness. In another way, so far as through the conscience
912 1, 78 | or to bind. In the third way, so far as by conscience
913 1, 79 | the soul of man ~is, in a way, all things by sense and
914 1, 79 | that have knowledge, in a way, approach to a likeness
915 1, 79 | kind of thief." In the same way by the ~intellectual appetite
916 1, 80 | moves the lower." In this way, ~therefore, the irascible
917 1, 80 | the right to resist in any way the orders ~of the one that
918 1, 80 | of the body cannot in any way ~resist the sway of the
919 1, 81 | necessity." In another way, that a thing must be, belongs
920 1, 81 | be attained except in one way: thus from the will to cross
921 1, 81 | appetite ~in a determinate way. But the reason is a power
922 1, 81 | potentiality. And ~in this way the intellect precedes the
923 1, 81 | moves the agent. In this way the ~intellect moves the
924 1, 81 | what ~is impelled. In this way the will moves the intellect
925 1, 81 | notion of good. And in this way the ~will is higher than
926 1, 81 | understand. In the same way good is contained in truth, ~
927 1, 81 | vii, 14), and in ~this way he explains that there is
928 1, 81 | however, ~be taken in another way, as far as they are simple
929 1, 81 | reason. And in the same way the will may be said to
930 1, 81 | to such acts. And in this way, too, we may understand
931 1, 82 | written (Jer. 10:23): ~"The way of a man is not his: neither
932 1, 82 | 1/1~Reply OBJ 4: "Man's way" is said "not to be his"
933 1, 82 | Wherefore ~this is in no way prejudicial to free-will.~
934 1, 82 | concerning an object by way of comparison between two
935 1, 83 | without sweetness. In the same way the sensible form is conditioned ~
936 1, 83 | things in a more eminent way than in themselves, as Dionysius
937 1, 83 | exist ~in a more excellent way in the soul than in themselves.
938 1, 83 | informed by some form. In this way the soul makes ~such images
939 1, 83 | 66], A[2]). In ~the same way the angelic intellect is
940 1, 83 | thing ~understood: for, in a way, the intellect in act is
941 1, 83 | through being in some way awakened by them to the
942 1, 83 | reflected therein. In this ~way the soul, in the present
943 1, 83 | that which acts is in every way more excellent than that
944 1, 83 | being that the soul is in a way roused to form within itself
945 1, 83 | that every operation is by way of a discharge of atoms,
946 1, 83 | but rather that it is in a way the material cause.~Aquin.:
947 1, 83 | corporeal organ, would in no way be hindered in its act through
948 1, 83 | phantasms to serve him by way of examples, in ~which as
949 1, 83 | we know as ~cause, by way of excess and by way of
950 1, 83 | by way of excess and by way of remotion. Other incorporeal ~
951 1, 83 | present state of life, only by way of remotion ~or by some
952 1, 84 | to it. ~Therefore in no way do we understand by abstraction
953 1, 84 | corporeal organ, nor in any ~way connected with corporeal
954 1, 84 | and not its being in a way united to the body, held
955 1, 84 | occur in two ways: First, by way of ~composition and division;
956 1, 84 | therefrom. Secondly, by way ~of simple and absolute
957 1, 84 | from its ~matter in such a way as to regard the species
958 1, 84 | thing confusedly. In this way we can have knowledge not
959 1, 84 | orders of nature: one, by way of generation and ~time;
960 1, 84 | potential come first. In this way ~the more common comes first
961 1, 84 | universality, is, indeed, in a way, a principle of knowledge,
962 1, 84 | mode of understanding ~by way of abstraction. But what
963 1, 84 | the singular, thus in a way it is ~in the nature of
964 1, 84 | ways. First, in a confused ~way, as existing in the whole,
965 1, 84 | known together. In another way they are ~known distinctly:
966 1, 84 | does not exist in the ~same way in the intellect and in
967 1, 84 | something indivisible. This way, also, the indivisible is ~
968 1, 84 | Wherefore a point is defined by ~way of privation "as that which
969 1, 85 | but in a ~more eminent way. Wherefore what the sense
970 1, 85 | imagination, except in a general ~way and in their universal principles;
971 1, 85 | singular, which in a certain way is the indirect object of ~
972 1, 85 | the future in a general way, we ~must observe that the
973 1, 86 | understands itself in the same way as it understands other
974 1, 86 | Therefore in the same way they are prior to habits;
975 1, 86 | intellect, unless it be in some way ~present in the intellect.
976 1, 86 | since one is in a certain ~way the principle of the other,
977 1, 86 | the will is, in a ~certain way, also in the intellect.~
978 1, 87 | or inferior, in the ~same way, that is, by the sensible
979 1, 87 | immaterial substances in the same way. The former ~we understand
980 1, 87 | higher things principally by way of ~negation. Thus Aristotle (
981 1, 87 | be known by us in such a way as to make us ~know their
982 1, 87 | scientific knowledge of them by ~way of negation and by their
983 1, 88 | nature so ~that the nobler way of understanding would have
984 1, 88 | to understand in the same way ~as separate substances,
985 1, 88 | to ~understand in another way.~Aquin.: SMT FP Q[89] A[
986 1, 88 | that he is referring to the way of understanding by turning
987 1, 88 | soul does not understand by way of innate ~species, nor
988 1, 88 | superior things; nor is this ~way of knowledge unnatural,
989 1, 88 | that ~there is a twofold way of knowing things, one by
990 1, 88 | from phantasms, and in this way singulars cannot be directly
991 1, 88 | Q[86], A[1]). The other ~way of understanding is by the
992 1, 88 | species by God, and in that ~way it is possible for the intellect
993 1, 88 | not know the singular by way of ~abstraction; neither
994 1, 88 | formerly, but in a different way; not ~by turning to phantasms,
995 1, 88 | soul, but in a different way.~Aquin.: SMT FP Q[89] A[
996 1, 88 | but not as belonging in a way to the ~intellect, as explained
997 1, 88 | though apparently rather by way of narration than of ~assertion,
998 1, 88 | singulars, by being in a way determined to them, either
999 1, 88 | appear to the living in any way whatever is ~either by the
1000 1, 89 | the mind exist, and in no way differ, for they could only
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