Part, Question

1001   1, 89  |            which differ must in some way be ~compound; since they
1002   1, 89  |             since to be ~made is the way to existence, a thing must
1003   1, 89  |         thing must be made in such a way as is ~suitable to its mode
1004   1, 89  |     Wherefore the soul cannot in any way be made of pre-existent ~
1005   1, 89  |              he does not say this by way of ~assertion; as his words
1006   1, 90  |            Div. Nom. v); in the same way as ~various effects pre-exist
1007   1, 90  |              bestowed in an inferior way. For ~he does not possess
1008   1, 90  |             substance, yet in such a way that the ~higher elements,
1009   1, 90  |      creatures of the world are in a way to be found in him.~Aquin.:
1010   1, 90  |     knowledge of truth in a ~certain way through the senses, the
1011   1, 90  |        potentially; either in such a way that ~it is entirely void
1012   1, 90  |           the first man, in the same way as they will do ~at the
1013   1, 90  |        requires dryness. In the same way, we may suggest a reason
1014   1, 90  |              these actions are, in a way, performed, not being low
1015   1, 90  |             Scripture uses a special way of speaking, to ~show that
1016   1, 91  |             being added; in the same way as our Lord ~multiplied
1017   1, 91  |            five loaves, in the ~same way as from a few seeds He produces
1018   1, 92  |        things being produced ~in one way, and inanimate in another;
1019   1, 92  |              another; animals in one way, and plants in ~another.
1020   1, 92  |            Let Us make man in such a way that Our image may be in
1021   1, 92  |     creatures we find a ~likeness by way of a "trace." Now the intellect
1022   1, 92  |              this if we consider the way in which a ~"trace," and
1023   1, 92  |            which a ~"trace," and the way in which an "image," represents
1024   1, 92  |              represents something by way of an effect, which represents
1025   1, 92  |      represents the ~cause in such a way as not to attain to the
1026   1, 92  |            man a likeness to God ~by way of an "image" in his mind;
1027   1, 92  |         other parts of his being by ~way of a "trace."~Aquin.: SMT
1028   1, 92  |         image of God in the soul by ~way of a trace. ~Aquin.: SMT
1029   1, 92  |       certain ~degree, yet also in a way does not know itself - namely,
1030   1, 92  |             it, so also in the ~same way there exists a kind of comparison
1031   1, 92  |            be ~considered in another way, as signifying the expression
1032   1, 93  |             soul, hindering it in no way, as we have said above (
1033   1, 93  |           same species have the same way of ~arriving at perfection.
1034   1, 95  |          within himself, in the same way he ~can have mastership
1035   1, 97  |           been effected in the ~same way. Thus Gregory of Nyssa says (
1036   1, 97  |              without reason. In this way man becomes, as it ~were,
1037   1, 99  |           rational soul. In the same way the rational soul, which
1038   1, 99  |          Anselm does not say this by way of assertion, but only as ~
1039   1, 101 |             understood, they say, by way of recapitulation. Whence
1040   1, 101 |              1 Para. 2/2~In the same way I reply to the second objection,
1041   1, 102 |              end itself; and in this way there is but one effect, ~
1042   1, 102 |            of the world; and in this way they are ~without number.~
1043   1, 102 |             but ~only as regards the way in which rational creatures
1044   1, 102 |           ruled in a certain orderly way by bodies of greater ~subtlety
1045   1, 102 |              Considered in the first way, nothing can resist the
1046   1, 103 |       falling into the fire. In this way God preserves some things,
1047   1, 103 |              the preserver in such a way that it cannot ~exist without
1048   1, 103 |            of its cause, in the same way as it exists in the agent:
1049   1, 103 |              fire's heat in the same way as it ~exists in the fire.
1050   1, 103 |           receive light in the ~same way as it exists in the sun,
1051   1, 103 |          also depends in a secondary way on all the middle causes.
1052   1, 103 |         middle causes in a secondary way; and all ~the more so, as
1053   1, 104 |           they are produced. In this way the effect is like ~its
1054   1, 104 |              it is likened to God by way of a virtual inclusion;
1055   1, 104 |          intellect, so far ~as, in a way, it impresses on it its
1056   1, 104 |            especially ~in the second way by an interior inclination
1057   1, 104 |            moved by another as in no way to be ~moved from within
1058   1, 104 |            in every agent in such a ~way that no created power has
1059   1, 104 |            created would seem, in a ~way, to be purposeless, if they
1060   1, 104 |            order in things in such a way that at ~the same time He
1061   1, 105 |           angel distinguishes, in a ~way, the truth which he conceives
1062   1, 105 |           the creature or of God, by way of ~persuasion.~Aquin.:
1063   1, 105 |         superiors. Therefore in that way the inferiors enlightened
1064   1, 105 |           spiritual substances in no way belongs ~to the ordering
1065   1, 106 |            angels speak in a certain way. But, as Gregory says ~(
1066   1, 106 |              to another; and in this way one angel ~speaks to another;
1067   1, 106 |        direct it externally. In this way God alone can see the mind
1068   1, 106 |              enlightens. In the same way every angelic speech is
1069   1, 106 |             inferior angel can in no way speak to a superior angel.~
1070   1, 106 |             mental concept in such a way, that it becomes known to
1071   1, 106 |             a twofold manner. In one way for the purpose of giving
1072   1, 106 |           this sense an ~angel in no way speaks to God either of
1073   1, 106 |              of all will. In another way one thing is ordered ~to
1074   1, 106 |             the master; and ~in this way an angel speaks to God,
1075   1, 106 |             the angels; and ~in that way all enlightenments are common
1076   1, 106 |              each angel; and in this way it is not necessary that
1077   1, 107 |              can be subject in "one" way to the ~government of the
1078   1, 107 |             be governed in the same ~way by a prince belong to different
1079   1, 107 |           enlightenments in the same way as do the angels; for the
1080   1, 107 |        created ~causes which in some way are already multiplied;
1081   1, 107 |           the orders (A[6]). In this way are the hierarchies distinguished
1082   1, 107 |        Himself, Whom all see in one ~way - that is, in His essence -
1083   1, 107 |             multitude ordered in one way under the rule ~of a prince.
1084   1, 107 |            honorabilis]. In the same way we find in each ~angelic
1085   1, 107 |             Order is twofold. In one way it is taken as the order ~
1086   1, 107 |        different grades; and in that way a hierarchy is ~called an
1087   1, 107 |          called an order. In another way one grade is called an order;
1088   1, 107 |             perfect, and in a higher way than can the ~orders of
1089   1, 107 |         distinguish it in a ~general way, and only as regards a few
1090   1, 107 |           their orders in a general ~way, placing the heavenly bodies
1091   1, 107 |             and orders ~in a general way, so as to place many angels
1092   1, 107 |             of one order are in some way equal in a ~common similitude,
1093   1, 107 |            in a threefold manner: by way of property, by way of excess,
1094   1, 107 |               by way of property, by way of excess, and by ~way of
1095   1, 107 |            by way of excess, and by ~way of participation. A thing
1096   1, 107 |             said to be in another by way of ~property, if it is adequate
1097   1, 107 |             man in a more ~excellent way than to other animals.~Aquin.:
1098   1, 107 |               and to the superior by way of excess; and ~thus the
1099   1, 107 |            Body Para. 3/3~So in this way Dionysius (Coel. Hier. vii)
1100   1, 107 |              in a special manner, by way of excess: but the Divine
1101   1, 107 |              5 Para. 2/2~In the same way the name "Cherubim" comes
1102   1, 107 |         themselves, and in a certain way bear Him to the inferior
1103   1, 107 |             and in a more ~excellent way, as above explained.~Aquin.:
1104   1, 107 |        higher things are in a nobler way in ~themselves than in lower
1105   1, 107 |           higher ~things in a nobler way than they are in themselves.
1106   1, 107 |     ministrations; since thereby the way is ~prepared for the announcements
1107   1, 107 |             of nature, men can in no way be assumed into the angelic ~
1108   1, 107 |          asserted that men can in no way be transferred to an ~equality
1109   1, 108 |         mental concept to another by way of ~speech.~Aquin.: SMT
1110   1, 109 |             to be is nothing but the way to ~existence.~Aquin.: SMT
1111   1, 109 |              can do, not in the same way, but in a more excellent
1112   1, 109 |              but in a more excellent way; for example, ~the intellect
1113   1, 109 |           things in a more excellent way than sense ~knows them.
1114   1, 109 |          matter in a more excellent ~way than can corporeal agents,
1115   1, 109 |           their request, in the same way as holy men are said to ~
1116   1, 109 |      reference to ourselves. In this way the magicians work miracles
1117   1, 110 |             enlightenment are in one way alike ~and in another way
1118   1, 110 |            way alike ~and in another way unlike. For, as was shown
1119   1, 110 |               from within; ~in which way, since the movement of the
1120   1, 110 |             this can ~be only in one way - by the good apprehended
1121   1, 110 |            he move the will. In this way also God alone ~can move
1122   1, 110 |            and man move the will by ~way of persuasion, as above
1123   1, 110 |             from without in ~another way; namely, by the passion
1124   1, 110 |           and to incite to virtue by way of persuasion.~Aquin.: SMT
1125   1, 110 |            the things thought of, by way ~of persuasion, or by rousing
1126   1, 110 |    imagination is informed in such a way that the ~act of the imaginative
1127   1, 110 |            an imaginative form in no way previously received from
1128   1, 110 |            in the imagination in the way above stated; so that he ~
1129   1, 110 |         angel] knows, but not in the way he knows.~Aquin.: SMT FP
1130   1, 110 |          order; thus in some special way an angel can work ~a change
1131   1, 111 |           said to be sent who in any way proceeds from another so
1132   1, 111 |             not, or to be in another way, where he ~already was.
1133   1, 111 |            and begins to be in a new way, by ~grace or by the nature
1134   1, 111 |               to one thing in such a way as not to reach another;
1135   1, 111 |              his ~power; and in that way begins to be there afresh.
1136   1, 111 |     intellectual in two ways. In one way, ~as dwelling in the intellect
1137   1, 111 |            to the angelic dignity by way ~of congruity; forasmuch
1138   1, 111 |              than ministers. In this way, the words ~"thousands of
1139   1, 111 |              thousands" are taken by way of multiplication, to signify ~"
1140   1, 112 |       miracles, or in some such-like way. The angels ~would therefore
1141   1, 112 |         guarded in two ways; in ~one way by particular guardianship,
1142   1, 112 |       superiors' ~power; and in this way all the angels of the lowest
1143   1, 112 |               to Ps. 159:4: "In this way wherein I walked, they have
1144   1, 113 |            the wood burning. In this way we must ~admit that the
1145   1, 113 |      directly thereunto. And in this way the devil is not the cause
1146   1, 113 |            he has done, so that in a way he seems to that man to
1147   1, 113 |        Firstly, from within; in this way a ~demon can work on man'
1148   1, 113 |             visibly: so, in the same way he can clothe any corporeal
1149   1, 114 |              matter; which ~is in no way active, since it is a pure
1150   1, 114 |      immovable is always in the same way of being, whereas what is
1151   1, 114 |           contained in them. In this way also we say that all things
1152   1, 114 |              especially in a general way. But not in particular cases;
1153   1, 114 |          heavenly bodies would in no way suffice: for instance, that
1154   1, 114 |          heavenly bodies in the same way as we have said man is subject ~
1155   1, 115 |            all creatures are in some way changeable, yet some ~of
1156   1, 116 |             thereby. Therefore in no way can a man cause ~knowledge
1157   1, 116 |             to remember. In the same way they held that natural agents
1158   1, 116 |        sensible examples, ~either by way of likeness or of opposition,
1159   1, 116 |           causes knowledge." In this way a demonstrator causes his ~
1160   1, 116 |            manifest that in the same way as inferior ~angels are
1161   1, 116 |            from them before. In this way we can understand ~what
1162   1, 116 |          certain angels. In the same way we might say that the seed ~
1163   1, 116 |        certain distance: in the same way as a new and clear mirror
1164   1, 116 |              the reason in a certain way, as stated ~above (Q[81],
1165   1, 117 |              addition. It is in this way that ~through many generations
1166   1, 118 |    multiplied in itself: and in this way the multitude ~of human
1167   1, 118 |            Philosopher says there by way of example: that which is
1168   1, 118 |      specific nature, but is on ~the way thereto; such is the blood,
1169   1, 118 |             the Philosopher ~says by way of example (De Gener. i,
1170   1, 118 |             question depends in some way on what has been stated ~
1171   2, 1   |            intention. And it is this way that ~it is a cause.~Aquin.:
1172   2, 1   |           since movements are, ~in a way, divided into action and
1173   2, 1   |         specific ~nature. And either way, human acts, whether they
1174   2, 1   |            of morality: since in one way ~there will be an act of
1175   2, 1   |           indeterminate. And in this way it happens that ~there is
1176   2, 2   |           receive honor ~from men by way of reward, "as from those
1177   2, 2   |           perfect good even in that ~way. For it results from a good
1178   2, 2   |           immaterial things are in a way infinite as ~compared to
1179   2, 2   |      independent of matter is, ~in a way, infinite. Therefore sense,
1180   2, 2   |           desire delight in the same way as they desire good: and ~
1181   2, 2   |       something outside. And in this way ~nothing hinders us from
1182   2, 3   |             will. But in the second ~way, man's last end is something
1183   2, 3   |            the last end, in the same way as ~the attainment of the
1184   2, 3   |             is desired: and in this ~way, the same thing is the end
1185   2, 4   |      necessary for fire. And in this way ~delight is necessary for
1186   2, 4   |            must be gathered from the way in ~which man is ordered
1187   2, 4   |             this life, depends, in a way, on the body. But as to ~
1188   2, 4   |             not belong in the first ~way to the perfection of human
1189   2, 4   |            yet it does in the second way. ~For since operation depends
1190   2, 4   |       another in two ways. First, by way ~of opposition; thus cold
1191   2, 4   |              Happiness. Secondly, by way of some kind of ~defect,
1192   2, 4   |             make it perfect in every way: and such a hindrance to ~
1193   2, 4   |              being ~perfect in every way. And thus it is that separation
1194   2, 4   |       desires to enjoy God in such a way ~that the enjoyment also
1195   2, 4   |              which it has, in such a way, that ~it would still wish
1196   2, 4   |           possess that good in every way that it would wish to possess
1197   2, 4   |              from ~the body in every way. Therefore, in no way is
1198   2, 4   |          every way. Therefore, in no way is a disposition of the
1199   2, 5   |            state of life the natural way of ~knowing intelligible
1200   2, 5   |               he has another natural way, as was stated in the FP,
1201   2, 5   |             are the undefiled in the way, who walk in ~the law of
1202   2, 5   |               in comparison with the way in which ~God enjoys Himself.
1203   2, 5   |          natural powers, in the same way as virtue, in ~whose operation
1204   2, 5   |              thing is desired in one way, and not desired ~in another.
1205   2, 6   |            participation of will, by way of ~likeness thereto. It
1206   2, 6   |             of knowledge in the same way ~as it requires an act of
1207   2, 6   |              contorts his limbs in a way ~contrary to their natural
1208   2, 6   |              patient does nothing by way of action, he does something
1209   2, 6   |              contorts his limbs in a way that is contrary to their
1210   2, 6   |             act of the will: ~in one way, "concomitantly"; in another, "
1211   2, 6   |            consequently"; in a third way, ~"antecedently." "Concomitantly,"
1212   2, 7   |              an act, and yet in some way touch ~the human act, are
1213   2, 7   |            of the act, ~and yet in a way touching it. Now this happens
1214   2, 7   |            the act itself, either by way of measure, as "time" and "
1215   2, 7   |              circumstant] the act by way of ~measure; but the others
1216   2, 7   |             touching it in any other way, ~while they are extrinsic
1217   2, 8   |             the means?~(3) If in any way it be of the means, whether
1218   2, 8   |        referred to ~them in the same way. Accordingly, the will is
1219   2, 8   |           beings of reason." In this way, too, future things, in
1220   2, 8   |          object of that power in any way ~whatever: thus the sight
1221   2, 8   |          whatsoever that are in any ~way colored. Now the aspect
1222   2, 9   |            which it moves, in such a way that there be reciprocal
1223   2, 9   |           fitting, moves the will by way of object. Now, that a thing
1224   2, 9   |              fitness is spoken of by way of relation; hence it depends
1225   2, 9   |              he is calm. And in this way, the ~sensitive appetite
1226   2, 9   |         heavenly ~bodies in the same way as it is moved by its object;
1227   2, 9   |              human will, in the same way as some exterior agent moves
1228   2, 9   |              alone, which is in some way the cause of a thing's nature,
1229   2, 9   |              not above man in such a way as to be the cause ~of his
1230   2, 9   |               knowledge. And in this way the will also can be moved
1231   2, 10  |              object. As to the first way, no object moves the will
1232   2, 10  |         disposed in such and such ~a way by a passion, judges something
1233   2, 10  |          also to its being done in a way which is ~fitting to the
1234   2, 11  |         power of achieving an end by way ~of execution, as that by
1235   2, 11  |              This is ~clear from his way of speaking: for he says
1236   2, 11  |            the will has something by way of last end. Now an ~end
1237   2, 11  |            account of the imperfect ~way in which it is possessed.~
1238   2, 12  |                in so far as, in some way, they are one.~Aquin.: SMT
1239   2, 12  |            differ, ~according to our way of looking at it, as to
1240   2, 12  |              the archer. And in this way, irrational ~animals intend
1241   2, 12  |          natural instinct. The other way of intending an end belongs
1242   2, 12  |            not intend an end in this way, which is to intend properly
1243   2, 13  |          though he were reasoning by way of ~exclusion, arguing that
1244   2, 13  |             must have passed by this way, since he ~did not pass
1245   2, 13  |           invariably act in the same way.~Aquin.: SMT FS Q[13] A[
1246   2, 13  |               as an end. And in this way it is a matter of choice.
1247   2, 13  |         something that seems in some way better. Therefore every ~
1248   2, 13  |          evil, or as ~lacking in any way. Consequently man wills
1249   2, 14  |           that counsel belongs, in a way, both to the will, on whose ~
1250   2, 14  |            far as ~they are, in some way, one with us; either by
1251   2, 14  |             the instrument are, in a way, one cause, since one acts
1252   2, 14  |              it is done this or that way; this ~occurs in minute
1253   2, 14  |             those which have a fixed way of being ~done, as in works
1254   2, 14  |             the means, ~but also the way of using the means, is fixed,
1255   2, 14  |           does not always proceed by way of ~analysis.~Aquin.: SMT
1256   2, 15  |        apprehensive ~faculty; but by way of similitude, in so far
1257   2, 15  |             reality, but only in our way of looking at ~them; so
1258   2, 16  |             by the will, in the same way as the ~other powers. ~(
1259   2, 16  |            the thing willed is, in a way, in the willing subject,
1260   2, 16  |            But since ~the will, in a way, moves the reason also,
1261   2, 17  |        commanded to do something, by way of intimation ~or declaration;
1262   2, 17  |       animals should ~command in any way, since they are devoid of
1263   2, 17  |              predicated in ~the same way as "being." And substance
1264   2, 17  |            then their acts are, in a way, one: since "the act of
1265   2, 17  |         another. Thus the soul, in a way, ~precedes the body; and
1266   2, 17  |              may ~be disposed in one way or another, in respect of
1267   2, 17  |               in the world in such a way, that everything in the
1268   2, 17  |              desires an ~end in some way. Now the natural appetite
1269   2, 17  |              the ~reason commands by way of apprehensive power. Wherefore
1270   2, 18  |            appetitive power is, in a way, passive; in so ~far as
1271   2, 18  |         since the object is in ~some way the effect of the active
1272   2, 18  |           that is good in one of the way ~mentioned above, from lacking
1273   2, 18  |          lacking goodness in another way. And thus it may ~happen
1274   2, 18  |             opposite habit. ~In this way evil is a privation of good,
1275   2, 18  |        several ways. First in such a way that its species demands ~
1276   2, 18  |              to reason. And ~in this way, whenever a circumstance
1277   2, 19  |             action can, in a certain way, be man's last ~end; nevertheless
1278   2, 19  |            every genus, are, in some way, simple and consist of one ~
1279   2, 19  |       depends on reason, in the same way as it depends on ~the object.~
1280   2, 19  |              moves the reason in one way: the reason moves the ~will
1281   2, 19  |          conscience, is evil in some way on ~account of the object,
1282   2, 19  |            when ~ignorance is in any way willed, either directly
1283   2, 19  |            this happens in ~only one way: because the interior acts
1284   2, 19  |         intention also belongs, in a way, to the act ~of the will,
1285   2, 19  |               the agent: and this by way of imitation, not by way
1286   2, 19  |             way of imitation, not by way of equality.~Aquin.: SMT
1287   2, 19  |             We can know in a general way what God wills. For we know ~
1288   2, 20  |          cause, it precedes in every way. Now ~the will is compared
1289   2, 20  |              the sign. It is in this way that the goodness of the
1290   2, 20  |            term and end. And in this way it adds to the goodness ~
1291   2, 21  |           the community: and in each way, our actions, ~good and
1292   2, 22  |           ways. First, in a ~general way, according as whatever receives
1293   2, 22  |              to be passive in such a way as to lose ~something and
1294   2, 22  |              or ~receives in its own way. Hence we find it stated (
1295   2, 23  |            passion of the soul is by way of approach and ~withdrawal,"
1296   2, 24  |            who is angry in a certain way, i.e. ~according to, or
1297   2, 24  |              in two ways. First, ~by way of redundance: because,
1298   2, 24  |         moral goodness. Secondly, by way of choice; when, to ~wit,
1299   2, 24  |        controlled by reason. In this way moral good and evil can
1300   2, 25  |            which ~enjoyment is, in a way, the end, just as the good
1301   2, 25  |              all the passions in the way of ~generation, love and
1302   2, 25  |           hope and fear should in no way be called the four principal
1303   2, 26  |             of its weight, can, in a way, be called "natural love."
1304   2, 26  |          natural love." In the ~same way the appetible object gives
1305   2, 26  |            four words referring in a way, to the same thing: ~viz.
1306   2, 26  |          dilection" are expressed by way of ~act or passion; and "
1307   2, 26  |         charity" can be taken either way.~Aquin.: SMT FS Q[26] A[
1308   2, 27  |             true good. It is in this way that man ~"loves iniquity,"
1309   2, 27  |        respect, either in ~a general way, or in some one of its effects,
1310   2, 27  |           having potentially ~and by way of inclination, a quality
1311   2, 27  |               which is loved in some way.~Aquin.: SMT FS Q[27] A[
1312   2, 28  |             which is loved, is, in a way, united to the lover, as
1313   2, 28  |              the lover, in the same ~way as the lover is united to
1314   2, 28  |      friendship, but not in the same way. For the love of concupiscence
1315   2, 28  |             Para. 3/3~In yet a third way, mutual indwelling in the
1316   2, 28  |          answer that, Zeal, whatever way we take it, arises from
1317   2, 28  |           the friend's good. In this way, too, ~a man is said to
1318   2, 29  |       determinate being. And in this way, one being is hateful to
1319   2, 29  |             simply evil; and in this way, a man accidentally wills
1320   2, 29  |              universal, in the first way, no sensitive power, whether
1321   2, 30  |             latter ~also, in its own way, tends to the spiritual
1322   2, 30  |            apprehended. And in ~this way there may be an animal concupiscence
1323   2, 30  |        difference; it ~is also, in a way, formal, in so far as it
1324   2, 30  |        infinite, taken in a ~certain way, is proportionate to reason.
1325   2, 31  |          apprehension pertains, in a way, to ~diversity of the object.
1326   2, 31  |            causes carnal love in one way; the sight, in ~another.
1327   2, 31  |       relation to water. And in this way one pleasure ~can be contrary
1328   2, 32  |            things; or in some other ~way in addition to knowledge;
1329   2, 32  |            felt, or perceived in any way. Now a thing is present
1330   2, 32  |           love, but rather the other way about, as stated ~above (
1331   2, 32  |              of another. And in this way, the actions of ~those who
1332   2, 32  |              effect, as in the first way, or by knowledge, as in
1333   2, 32  |          knowledge, as in the second way; or by ~affection, as in
1334   2, 32  |           affection, as in the third way.~Aquin.: SMT FS Q[32] A[
1335   2, 33  |              likenesses. And in this way expansion pertains to love
1336   2, 33  |               But pleasure is, ~in a way, contrary to desire, on
1337   2, 33  |            Confess. iv, 11). In this way nearly all ~bodily pleasures
1338   2, 33  |      Pleasures cause distaste in one way, desire in another, as ~
1339   2, 33  |            final cause. And in this ~way, operation is the efficient
1340   2, 33  |      pleasure ~perfects operation by way of final cause, as stated
1341   2, 34  |       individual in two ways. In one way, because it is ~suitable
1342   2, 34  |              temperament. In another way, through something unsuitable
1343   2, 34  |            seek pleasure in the same way as they seek good: ~since
1344   2, 34  |             its ~end. And thus, in a way, the goodness of the pleasure
1345   2, 35  |             bodily pain, in the same way as for bodily pleasure.~
1346   2, 35  |            cause of pleasure. In one way, ~in so far as from sorrow
1347   2, 35  |          pain he suffers. In another way, in so far as, from a strong
1348   2, 35  |             of good or evil. In this way sorrow can be the matter
1349   2, 35  |      understood in two ~ways. In one way, so that contemplation is
1350   2, 35  |       contemplation be taken in this way, ~nothing hinders some sorrow
1351   2, 35  |            Body Para. 2/4~In another way, the pleasure of contemplation
1352   2, 35  |              to be ~suitable in some way. Wherefore pleasure can
1353   2, 35  |             thing strives in its own way to resist ~anything contrary
1354   2, 35  |           pleasant and ~agreeable by way of inward joy. Sometimes,
1355   2, 36  |              of reason." And in this way evil, being a privation,
1356   2, 36  |            of one contrary is, ~in a way, directed to the same thing
1357   2, 36  |         things hurtful, found their ~way in: error and pain stole
1358   2, 36  |            other hand, the cause, by way or principle, of that movement,
1359   2, 36  |              is, ~nevertheless, in a way, present, inasmuch as it
1360   2, 36  |         cause of ~sorrow or pain, by way of object. Therefore that
1361   2, 37  |        natural appetite. And in this way fervor is ascribed to love,
1362   2, 37  |        cannot turn aside either this way or ~that. Sometimes even
1363   2, 38  |           says that his "sorrow gave way to his former pleasures."~
1364   2, 38  |             that sorrows in the same way as ~the cause of sorrow
1365   2, 39  |              s highest good, ~in the way above stated (Q[34], A[3]):
1366   2, 40  |         actions of ~art: and in this way hope and despair are in
1367   2, 40  |             some evil that is in the way of obtaining ~good. Therefore
1368   2, 40  |     something possible. In the first way hope is ~caused by everything
1369   2, 40  |              Para. 2/2~In the second way, hope is caused by everything
1370   2, 40  |         impossible. However, in this way, experience ~can cause a
1371   2, 40  |            two ways, despair in one ~way: and for this reason we
1372   2, 40  |             experience, is, in ~some way, a cause of hope, as explained
1373   2, 41  |            that "fear is a power, by way of ~{systole}" - i.e. of
1374   2, 41  |          effect of an agent. In this way, both "to ~feel" and "to
1375   2, 41  |               passion is a virtue by way of habit.~Aquin.: SMT FS
1376   2, 41  |             first principle. In this way, even the acts of the ~apprehensive
1377   2, 41  |             like ~passions are in no way ascribed to inanimate beings.~
1378   2, 42  |           can be in two ways. In one way, inasmuch as an evil causes
1379   2, 42  |            Body Para. 3/5~In another way, good stands related to
1380   2, 42  |           inflict that evil. In this way God is feared by man, inasmuch
1381   2, 42  |       spiritual or corporal. In this way, too, we fear the ~power
1382   2, 42  |         every punishment is, in some way, due to an extrinsic cause.~
1383   2, 42  |             time are ~measured, in a way, according to the duration
1384   2, 43  |          whatever is a cause, in any way whatever, of the object,
1385   2, 43  |             of the object, either by way of ~efficient cause, or
1386   2, 43  |               efficient cause, or by way of material disposition.
1387   2, 43  |            thing; while its cause by way of ~material disposition,
1388   2, 43  |           fear and of its object, by way of material disposition.
1389   2, 43  |          whereas love causes fear by way of material ~disposition,
1390   2, 43  |            twofold ~cause: one is by way of a material disposition,
1391   2, 43  |               fears; the other is by way of efficient cause, on the
1392   2, 45  |              banishing fear; in ~one way, in the part of the appetitive
1393   2, 45  |      appetitive movement; in another way, on the ~part of the bodily
1394   2, 45  |           Fear ~is banished, in this way, by the removal of threatening
1395   2, 45  |            he expected, and so gives way.~Aquin.: SMT FS Q[45] A[
1396   2, 46  |             say that, in yet a third way, an effect which is due ~
1397   2, 46  |             Accordingly in the first way, anger is not a general
1398   2, 46  |          neither is it in the second way: since it is not a cause
1399   2, 46  |          other passions. But in this way, love may be called a general ~
1400   2, 46  |              A[4]~). But, in a third way, anger may be called a general
1401   2, 46  |              obstacle stands in ~the way of desire. But an obstacle
1402   2, 46  |              in ~two ways. First, by way of an incomplex object,
1403   2, 46  |          what a man is; secondly, by way of a complex object, as
1404   2, 46  |            to both good and evil: by way of a simple ~and incomplex
1405   2, 46  |             sorrow, and so forth: by way of a complex object, as
1406   2, 46  |            in two ways. In the first way, it follows the reason in
1407   2, 46  |        rational appetite. In another way, it follows reason in so
1408   2, 46  |             the injury: and, in this way, man is aroused to a movement
1409   2, 47  |          affect a man unless in some way it be something done against
1410   2, 47  |           are injured belong in some way ~to us: either by some kinship
1411   2, 47  |           but lessens anger. In this way those ~who repent of their
1412   2, 48  |             man in two ways: in one ~way, by hope; because none is
1413   2, 48  |             Q[46], A[1]); in another way, by thinking of it ~continually,
1414   2, 49  |             word in two ways; in one way, ~inasmuch as man, or any
1415   2, 49  |               something; in ~another way, inasmuch as a particular
1416   2, 49  |          concern health. And in this way heat and cold are put, by
1417   2, 49  |            taken in two ways; in one way, as the ~genus of habit,
1418   2, 49  |             v, text. 25): in another way, according as it is divided
1419   2, 49  |              to quality. In the same way, in the genus ~of substance
1420   2, 49  |        elements in one ~single fixed way, are not called dispositions
1421   2, 50  |             to its form. And in this way health and beauty and such
1422   2, 50  |           species of quality, but by way of example: so that ~he
1423   2, 50  |        because he speaks in the same way of health ~and sickness
1424   2, 50  |    disapproves of this; ~for in this way heating would be in the
1425   2, 50  |          habit, differ in bodies ~by way of intensity and remissness.
1426   2, 50  |            so that, regarded in this way, habit or ~disposition is
1427   2, 50  |            further accident. In this way we say that one accident
1428   2, 50  |            do things in this or that way, so in this ~sense, to a
1429   2, 50  |           sense; but not in the same way as ~before learning and
1430   2, 50  |               And so in a secondary ~way the intellective habit can
1431   2, 50  |            is active only, and in no way passive. ~But the will,
1432   2, 51  |            principle. Yet in neither way does it happen ~that there
1433   2, 51  |         extrinsic principle: in ~one way, indeed, in the apprehensive
1434   2, 51  |      apprehensive powers; in another way, in the ~appetitive powers.
1435   2, 51  |           may be a natural ~habit by way of a beginning, both in
1436   2, 51  |            some appetitive habits by way of natural beginnings. For
1437   2, 52  |              Body Para. 3/11~In this way, then, there were four opinions
1438   2, 52  |            measures of health are by way of ~excess and defect: wherefore
1439   2, 52  |             increase of habits is by way of addition. ~For the word "
1440   2, 52  |            remissness, happen in one way not on the ~part of the
1441   2, 52  |             were understood to be by way of addition, ~this could
1442   2, 52  |            they receive ~increase by way of addition. For an animal
1443   2, 53  |             of a thing cannot in any way be taken away from a thing,
1444   2, 53  |      obstacle. It is in this ~latter way that the destruction or
1445   2, 54  |             be taken in the ordinary way in which forms ~differ specifically;
1446   2, 54  |    unsuitableness to nature. In this way a good ~habit is specifically
1447   2, 55  |             of the soul are ~in some way ordered to one another,
1448   2, 55  |               v, ~text. 21). In this way therefore virtue is applied
1449   2, 56  |            the living thing: in this way it belongs to the ~essence
1450   2, 56  |           subject of color. In ~this way a power of the soul is said
1451   2, 56  |              act proceeds in various way from ~several powers: thus
1452   2, 56  |            an equal footing. In this way it is ~impossible for one
1453   2, 56  |              vice versa. In ~another way one thing can be subjected
1454   2, 56  |             kind of diffusion, or by way of a disposition, in so
1455   2, 56  |              powers that are in some way rational, ~as we have said
1456   2, 56  |    absolutely so called. And in this way ~the speculative intellect,
1457   2, 56  |             that it ~depends in some way on love, in so far as it
1458   2, 56  |      sensitive appetite: and in this way they are not competent to
1459   2, 56  |           proper to man. And in this way they can ~be the subject
1460   2, 56  |             such powers ~prepare the way to the intellective knowledge.
1461   2, 57  |           part, nor affect it in any way, but only the intellective ~
1462   2, 57  |        called virtues in the second ~way, as though they conferred
1463   2, 57  |      speculative habits. And in this way too there can be merit in
1464   2, 57  |      consider the truth. And in this way it is an operative habit.~
1465   2, 57  |            principles in this second way, belongs to science, which
1466   2, 57  |             affected in this or that way, but on the ~goodness of
1467   2, 57  |              of a virtue in the same way as the speculative habits, ~
1468   2, 57  |        matters there is something by way of ~work: e.g. the making
1469   2, 58  |           the rational mean in some ~way, as we shall explain further
1470   2, 58  |        subordinate to reason in this way. If this ~were true, for
1471   2, 58  |       particular action. And in this way, there is some truth in
1472   2, 58  |               something belonging by way of participation to all
1473   2, 58  |             done virtuously. In this way all virtuous men have full
1474   2, 59  |           some passions are, in some way, referable to good only,
1475   2, 59  |        passionate but does not give ~way." The same applies to all
1476   2, 59  |             moral virtue in the same way as the other passions are
1477   2, 59  |              sorrow, so that in this way virtue is ~about pleasures
1478   2, 60  |             its effects; and in this way every moral virtue has ~
1479   2, 60  |             operations depend on the way in which man is affected
1480   2, 60  |            operations, bear, in some way, the character of ~justice.
1481   2, 60  |            is due to an equal in one way, to a superior, in another ~
1482   2, 60  |              a superior, in another ~way, to an inferior, in yet
1483   2, 60  |          either absolutely, in which way they concern the ~concupiscible
1484   2, 60  |        difficult to obtain, in which way they ~belong to the irascible
1485   2, 61  |             is not found in the same way in all things.~Aquin.: SMT
1486   2, 61  |          principal virtues are, in a way, moral virtues. Now ~we
1487   2, 61  |          which they are: and either ~way we find that there are four
1488   2, 61  |           formal principles. In this way they are called ~principal,
1489   2, 61  |              this sense: and in this way the other virtues are contained
1490   2, 61  |              principal in some other way, but these are called principal
1491   2, 61  |           these four virtues in this way does not imply that justice, ~
1492   2, 61  |          certain ~share of reason by way of a kind of application (
1493   2, 61  |         stated above (A[3]). In this way it is ~clear that the aforesaid
1494   2, 61  |         appropriated to them, in the way above stated.~Aquin.: SMT
1495   2, 61  |              of men who are on their way ~and tending towards the
1496   2, 61  |  whole-hearted consent to follow the way thus ~proposed. Besides
1497   2, 62  |            depend on charity in some way, as we shall show further ~
1498   2, 62  |   supernatural happiness in the same way as by the natural ~inclination
1499   2, 63  |              is to be referred, in a way, to the soul, in so far
1500   2, 63  |     sensitive powers assist. In this way one man has a ~natural aptitude