1-500 | 501-1000 | 1001-1500 | 1501-2000 | 2001-2500 | 2501-3000 | 3001-3500 | 3501-3938
Part, Question
1501 2, 63 | moral virtues are in ~us by way of a natural aptitude, inchoatively,
1502 2, 63 | AA[2],3) in a general way ~about the production of
1503 2, 63 | speaking now in a special ~way of this matter in relation
1504 2, 63 | government. In the same way, too, ~those infused moral
1505 2, 64 | established in the same way, since men are variously ~
1506 2, 64 | consists in a certain mean, by way of ~conformity with things
1507 2, 64 | relation to things, is by way of that which is measured;
1508 2, 65 | the moral virtues in this way, they are not connected:
1509 2, 65 | take moral virtues in this way, we must say that ~they
1510 2, 65 | properties to be. ~In this way the reason for the connection
1511 2, 65 | matters, and it is in this way that Aristotle assigns the
1512 2, 65 | concupiscence. In the same way, natural ~inclinations fail
1513 2, 65 | principles. ~And in this way, all the intellectual virtues
1514 2, 65 | not in another, yet in no way ~can it be called right
1515 2, 66 | can be taken in another way, as referring to virtues
1516 2, 66 | the ~same species. In this way, according to what was said
1517 2, 66 | specific nature: and in this way there is no doubt that in
1518 2, 66 | be explained in the same way as ~the connection of virtues;
1519 2, 66 | in ~any matter. In this way virtues cannot be said to
1520 2, 66 | over them all in the same way."~Aquin.: SMT FS Q[66] A[
1521 2, 66 | 65]~, AA[1],2). In this way the connection among moral
1522 2, 66 | stated above (A[1]). In ~this way justice is the most excellent
1523 2, 66 | political ~science, is, in this way, the servant of wisdom;
1524 2, 66 | to wisdom, ~preparing the way for her, as the doorkeeper
1525 2, 66 | that object; and in this way charity is greater than
1526 2, 66 | related to charity in the same way ~as prudence to moral virtue;
1527 2, 66 | container. But it is the ~other way about in things beneath
1528 2, 66 | the matter. It is in this way that ~faith begets hope,
1529 2, 67 | except ~speaking in a general way, in so far as any expectation
1530 2, 68 | we ~must be guided by the way in which Scripture expresses
1531 2, 68 | understood in this broad way, in so far as they are Divine ~
1532 2, 68 | faithful; but, in a singular way, He dwells always in the
1533 2, 68 | Holy Ghost, unless in ~some way it be united to Him: even
1534 2, 68 | can be considered in one way as ~gratuitous graces, in
1535 2, 68 | may be taken in another way for the gifts of the Holy
1536 2, 68 | virtues is proved in ~one way from the fact that one is,
1537 2, 68 | the gifts, in the same way, from the fact that one
1538 2, 68 | glory. Considered in this way, they will not remain in ~
1539 2, 68 | Ghost his Mover, in the same way as the ~moral virtues are
1540 2, 68 | our neighbor: and in this way the gifts precede the intellectual
1541 2, 68 | regards the act: and in this way moral and intellectual ~
1542 2, 69 | happiness; and this is by way ~of merit; secondly, by
1543 2, 69 | one part pulls this way, another that"; and ~afterwards
1544 2, 69 | gift, in a more excellent way, ~so that he despises them
1545 2, 69 | his neighbor, ~either by way of duty or by way of spontaneous
1546 2, 69 | either by way of duty or by way of spontaneous gratuity.
1547 2, 69 | likeness of matter. In this way all the first five ~beatitudes
1548 2, 69 | beatitudes: and, in this ~way, some of them will have
1549 2, 69 | beatitude corresponds, in a way, to all the preceding seven.~
1550 2, 70 | final cause; and in this way, ~man delights in nothing
1551 2, 70 | formal cause; and in this way, a man may delight ~in anything
1552 2, 70 | parts, as ~is clear from the way in which they are enumerated.
1553 2, 70 | in general: and in this way the fruits of ~the Holy
1554 2, 70 | 2: "Good happens in one way, evil in all manner of ways,"
1555 2, 71 | not being disposed in ~a way befitting its nature: hence
1556 2, 71 | Mt. 7:13): "Broad is the ~way that leadeth to destruction,
1557 2, 71 | OBJ 3: Habit causes act by way of efficient causality:
1558 2, 71 | but act ~causes habit, by way of final causality, in respect
1559 2, 71 | subject. Now sin ~is, in some way, contrary to virtue, as
1560 2, 71 | occupies himself in such a way ~that he is hindered from
1561 2, 71 | going. This seems, in a way, to amount to the ~same
1562 2, 72 | human reason is due in ~some way to the carnal sense.~Aquin.:
1563 2, 72 | outward ~manifestation is by way of sequel. Habit and despair
1564 2, 72 | insufficient proof." In ~this way to exceed reason or to fall
1565 2, 73 | reproved in one and the same ~way in all things. Therefore
1566 2, 73 | reproved in one and the same way. ~Therefore one sin is not
1567 2, 73 | equally and in the same way, even if one go a long way
1568 2, 73 | way, even if one go a long way from ~it or stay near it,
1569 2, 73 | sins varies in the same way as one sickness is graver
1570 2, 73 | the same thing. In this way, the ~more grievous sin
1571 2, 73 | minor ailments. And in this way the less grievous ~sin is
1572 2, 73 | may aggravate a sin either way. For if it is ~evil, it
1573 2, 74 | 78], A[4]. In the ~same way our sensitive appetite surpasses
1574 2, 74 | to one another in such a way that we can arrive at one
1575 2, 74 | the intellect. In this way the venial sin that is in
1576 2, 74 | precedes the reason, in ~one way, and the reason moves and
1577 2, 74 | eternal law, in the same way as ~mortal sin is, because
1578 2, 74 | not regard them ~save by way of deliberation. Now deliberate
1579 2, 74 | consideration: and in this way, that which in the sudden
1580 2, 75 | has a cause, in the same way as a negation or ~privation
1581 2, 75 | disposed thereto in a certain way; and even the sensitive
1582 2, 75 | second sin, in the same ~way, yet another sin will be
1583 2, 75 | of another, in the same ~way as one human act is the
1584 2, 76 | impediment: and it is in this way that ignorance ~can be the
1585 2, 76 | so far as it is in some way ~voluntary; and accordingly,
1586 2, 77 | given to another. In ~this way, by a kind of distraction,
1587 2, 77 | infirmity; and, in this way, a man who is in a state
1588 2, 77 | in ~three ways. First, by way of distraction, as explained
1589 2, 77 | above (A[1]). ~Secondly, by way of opposition, because a
1590 2, 77 | in general. Thirdly, by way of ~bodily transmutation,
1591 2, 77 | or anger. It is in this way that passion draws the reason ~
1592 2, 77 | be applied to the soul by way of ~likeness to weakness
1593 2, 77 | will is ~hindered in the way already explained (A[1]).~~
1594 2, 78 | called virtue: and in this way anyone is said to sin through
1595 2, 78 | it thereby becomes, in a way, ~connatural to him, according
1596 2, 78 | his own accord, in ~the way already explained (AA[2],
1597 2, 79 | cause of the act, in such a ~way, that nowise is He the cause
1598 2, 79 | though not in the same ~way; for the sun enlightens
1599 2, 79 | although the sun is in no way the cause of ~the house
1600 2, 79 | withholds His grace. ~In this way, God is the cause of spiritual
1601 2, 79 | punishment: and in this way too, the devil is said to ~
1602 2, 80 | cause of sin, in the same way as anyone is directly the
1603 2, 80 | Accordingly, in the first way the sensible things, which
1604 2, 80 | even as God is in a certain way the cause of our ~good actions,
1605 2, 80 | cannot move us in this way.~Aquin.: SMT FS Q[80] A[
1606 2, 80 | to, seems good. In this way the devil induces man inwardly
1607 2, 80 | as other passions, in the way explained ~above (A[2]).
1608 2, 80 | able to compel us, in any ~way whatever, to sin; for then
1609 2, 81 | manner of causing sin, by way of ~origin. Wherefore we
1610 2, 81 | first sin is transmitted, by way of origin to his ~descendants?~(
1611 2, 81 | to their descendants, by way of origin?~(3) Whether original
1612 2, 81 | are begotten of ~Adam by way of seminal generation?~(
1613 2, 81 | by his ~descendants, by way of origin?~Aquin.: SMT FS
1614 2, 81 | contracted by others, by way of origin. For it is written (
1615 2, 81 | from one of his parents by way of origin.~Aquin.: SMT FS
1616 2, 81 | accident is not transmitted by way of origin, unless ~its subject
1617 2, 81 | is ~not transmitted by way of origin, as was shown
1618 2, 81 | any sin be transmitted by way of origin.~Aquin.: SMT FS
1619 2, 81 | whatever is transmitted by way of human origin, is ~caused
1620 2, 81 | sin can be contracted by way of origin.~Aquin.: SMT FS
1621 2, 81 | nothing ~which comes by way of origin is blameworthy
1622 2, 81 | transmitted to his descendants, by way ~of origin. For this reason
1623 2, 81 | could be ~transmitted by way of origin to his descendants,
1624 2, 81 | defects are transmitted by way of origin from parent to
1625 2, 81 | having a defect by ~the way of origin seems to exclude
1626 2, 81 | moving principle. In this way, ~then, the disorder which
1627 2, 81 | guilt is transmitted by ~the way of origin from father to
1628 2, 81 | to his children, by the ~way, of origin, the sin which
1629 2, 81 | children contract, by the way of origin, the ~sins of
1630 2, 81 | parent to be transmitted ~by way of origin. The reason is
1631 2, 81 | the gift of grace. In this way original justice, as ~stated
1632 2, 81 | parent is transmitted, by the way of origin, ~to all men?~
1633 2, 81 | not ~transmitted, by the way of origin, to all men. Because
1634 2, 81 | have ~been in Adam, "by way of bodily substance" [*The
1635 2, 82 | are called habits. In this way original sin is not a ~habit.
1636 2, 83 | generation, in the same way as actual sin is ~transmitted
1637 2, 83 | part of man that can in any way ~share in that guilt, either
1638 2, 83 | principal cause: and, in this way, ~original sin was in Adam
1639 2, 83 | inclination to act; and in this way it ~regards the powers of
1640 2, 83 | precedes the will, in one way, by proposing ~its object
1641 2, 83 | object to it. In another way, the will precedes the intellect,
1642 2, 84 | always to act in the ~same way; so also in moral matters,
1643 2, 84 | director of others. In this ~way a capital vice is one from
1644 2, 84 | their director and, in a way, their leader: because the
1645 2, 84 | enumerates them in ~this way (Moral. xxxi, 17).~Aquin.:
1646 2, 84 | to others, especially by way of final cause. Now this
1647 2, 84 | another: and it is in this way that most frequently one
1648 2, 84 | not originate in the same way: since ~virtue is caused
1649 2, 84 | and ~these are all, in a way, directed to pleasure or
1650 2, 85 | Whether they are, in any way, natural to man?~Aquin.:
1651 2, 85 | makes a thing white. In this way there is nothing to hinder
1652 2, 85 | of its term. In the first way, it is not diminished ~by
1653 2, 85 | diminished in the second way, in so far as an obstacle
1654 2, 85 | diminished in the first ~way, it would needs be entirely
1655 2, 85 | 4: Speaking in a general way, every passion can be called
1656 2, 85 | resting thereon." In this way the sin of our first parent
1657 2, 85 | of its nature, is, in a way, adapted to its form, ~and,
1658 2, 85 | its form, ~and, in another way, it is not. For we may note
1659 2, 87 | their passions. In this way sin is always ~said to be
1660 2, 87 | wearied ~ourselves in the way of iniquity." Thirdly, on
1661 2, 87 | punishment, in ~its own way, represents the eternity
1662 2, 87 | not ~remain in the same way, as stated.~Aquin.: SMT
1663 2, 87 | satisfactory punishment ~is, in a way, voluntary. And since those
1664 2, 87 | far as they are, in some way, one, as stated above (A[
1665 2, 87 | that is ~medicinal, in this way it does happen that one
1666 2, 87 | property so to speak; in such a way, ~however, that, if the
1667 2, 88 | of like species. In this way, a sin generically venial
1668 2, 88 | Nevertheless, in this same way, a venial sin ~can dispose,
1669 2, 88 | venial sin ~can dispose, by way of consequence, to a sin
1670 2, 88 | obstacle ~thereto. In this way a sin generically venial
1671 2, 88 | an ~accident: since, in a way, mortal sin infinitely surpasses
1672 2, 88 | seems to choose to give way to ~drunkenness rather than
1673 2, 89 | transferred to the soul, by way of ~similitude. Now, just
1674 2, 89 | by doubt, for she gave ~way to vainglory, merely through
1675 2, 89 | R.O. 2 Para. 1/1~In this way also is to be understood
1676 2, 90 | it follows that, in this way, law is in ~the reason alone.
1677 2, 90 | measured and ruled. In ~this way, law is in all those things
1678 2, 90 | particular ends. And in this way commands are ~given even
1679 2, 90 | is ruled. ~In the latter way each one is a law to himself,
1680 2, 90 | is imposed on others by way ~of a rule and measure.
1681 2, 91 | person in two ways: in one way, as in him that ~rules and
1682 2, 91 | and measures; in another way, as in that which is ruled
1683 2, 91 | providence in the ~most excellent way, in so far as it partakes
1684 2, 91 | animals partake in their own way of the ~Eternal Reason,
1685 2, 91 | eternal law in them, except by way of similitude.~Aquin.: SMT
1686 2, 91 | before me for a law the way of Thy justifications, O
1687 2, 91 | directed in a yet higher way. Hence the additional ~law
1688 2, 91 | and a man: and in this way the Divine law is divided
1689 2, 91 | natural law directs man by way of certain general ~precepts,
1690 2, 91 | rules and measures; but, by way of ~participation, in that
1691 2, 91 | different acts; in this way we may say that there is
1692 2, 91 | that fierceness is, in a ~way, the law of a dog, but against
1693 2, 91 | the nature of law in this way, rather ~is it a deviation
1694 2, 92 | particular government. In this way good is found ~even in things
1695 2, 92 | robber, because he works in a way that is adapted to his end.~
1696 2, 93 | his ~own capacity, in the way explained above, yet none
1697 2, 93 | knows the eternal law in the way aforesaid, knows ~also the
1698 2, 93 | forward is true. In another way we ~speak of a superior
1699 2, 93 | partake of reason in ~any way, but are altogether void
1700 2, 93 | actions. And so, in this ~way, God is said to command
1701 2, 93 | partaking of the ~eternal law by way of knowledge; secondly,
1702 2, 93 | knowledge; secondly, by way of action and passion, ~
1703 2, 93 | partaking of the eternal law by way of an inward motive ~principle:
1704 2, 93 | principle: and in this second way, irrational creatures are
1705 2, 93 | love of ~virtue." In this way the spiritual man is not
1706 2, 94 | only habitually, in this ~way the natural law may be called
1707 2, 94 | guarantee, or in such and such a way; because the greater the
1708 2, 94 | Gospel," adds at once, by way of example, "by which everyone
1709 2, 94 | in two ~ways. First, by way of addition. In this sense
1710 2, 94 | law may be understood by way of ~subtraction, so that
1711 2, 94 | done ~by God, is, in some way, natural, as stated in the
1712 2, 94 | the ~natural law, in the way stated above.~Aquin.: SMT
1713 2, 95 | being habituated in this way, might be brought to do ~
1714 2, 95 | from premises, secondly, by way of ~determination of certain
1715 2, 95 | generalities. The first way is like to that by ~which,
1716 2, 95 | of the ~natural law, by way of conclusions; e.g. that "
1717 2, 95 | are derived therefrom by way of determination; e.g. the ~
1718 2, 95 | punished in this or that way, is a determination of the
1719 2, 95 | are derived in the first way, are contained in human ~
1720 2, 95 | are derived in the second way, ~have no other force than
1721 2, 95 | enactments which are ~by way of determination or specification
1722 2, 95 | from ~the natural law, by way of conclusions.~Aquin.:
1723 2, 95 | to all men in the same way on account of the great
1724 2, 95 | which is ~necessary in this way, is not subject to human
1725 2, 95 | from the law of nature ~by way of particular determination,
1726 2, 95 | men who work in a special way for the ~common good: e.g.
1727 2, 95 | differentiated in this way, ~not on account of the
1728 2, 95 | nations is indeed, in some way, natural to man, ~in so
1729 2, 95 | from the ~natural law by way of a conclusion that is
1730 2, 96 | down simply in a ~general way: and these are the general
1731 2, 96 | brave things: ~and in this way law prescribes certain acts
1732 2, 96 | does a virtuous thing in a way in which a virtuous ~man
1733 2, 96 | regulator: ~and, in this way, whoever is subject to a
1734 2, 96 | subject to a power. In one way, by being altogether free
1735 2, 96 | his authority. In another way, by being under a yet higher ~
1736 2, 96 | that of a higher. In this way, ~one who is simply subject
1737 2, 96 | to the coercer. In this way the virtuous and righteous
1738 2, 96 | is true of subjection by way of coercion: ~for, in this
1739 2, 96 | coercion: ~for, in this way, "the law is not made for
1740 2, 97 | should be changed in any way?~Aquin.: SMT FS Q[97] A[
1741 2, 97 | should not be changed in any way at ~all. Because human law
1742 2, 97 | changed, unless, in some way or ~other, the common weal
1743 2, 98 | Apostle argues in ~the same way (Rm. 7): "I am delighted,"
1744 2, 98 | 118:32): "I have run the way of Thy ~commandments, when
1745 2, 98 | acceptable to Him." Therefore the way of salvation should not
1746 2, 98 | the Jew? . . . Much every way. First indeed, because the
1747 2, 99 | individual cases in a determinate way. Hence the judicial ~precepts
1748 2, 99 | are included in the Law by way of precept; ~other things,
1749 2, 99 | precepts are ~expressed by way of absolute command or prohibition,
1750 2, 99 | because ~they are expressed by way of inducement and persuasion:
1751 2, 100 | needs by derived in some way from natural reason; it
1752 2, 100 | but ~not all in the same way. For there are certain things
1753 2, 100 | six he reckons in the same way ~as Hesychius.~Aquin.: SMT
1754 2, 100 | to its owner. In the same way there are not different ~
1755 2, 100 | differentiated in this same way. For the first refers to
1756 2, 100 | better known than God by the way ~of the senses, nevertheless
1757 2, 100 | parents are already on ~the way to depart from us, no benefit
1758 2, 100 | human law; and in another way, it ~is regarded neither
1759 2, 100 | were done in this or that way. But the moral ~precepts
1760 2, 101 | precepts. Yet they seem in no way to pertain to the ~worship
1761 2, 101 | express himself in such a way as ~to be easily understood,
1762 2, 101 | manifest in Itself, nor was the way leading to that manifestation
1763 2, 101 | also of Christ, Who ~is the way leading to that heavenly
1764 2, 101 | under the New Law ~this way is already revealed: and
1765 2, 102 | be done in a particular way or not, it seems ~that it
1766 2, 102 | whether they be done in one way or in another: for instance,
1767 2, 102 | the time being in such a way as to be ~utterances figurative
1768 2, 102 | were ~offered up in one way, viz. slain. Therefore it
1769 2, 102 | to form them to a right way of living. For they were
1770 2, 102 | consecration so as, in some way, to depute them to the worship
1771 2, 102 | God belonged in a general way to the whole people; but ~
1772 2, 102 | people; but ~in a special way, it belonged to the priests
1773 2, 102 | into glory, to ~which the way was not yet opened out in
1774 2, 102 | whatever was touched in any way by an unclean man, ~became
1775 2, 102 | uncleanness in ~the Law; one by way of corruption in the mind
1776 2, 102 | that whatever was in any way ~connected with idolatry
1777 2, 102 | hold together in such a way that it should ~not rend
1778 2, 102 | as ~thou walkest by the way, a bird's nest in a tree . . .
1779 2, 102 | marked in some particular way ~so that they be worthy
1780 2, 102 | whereby the ~body was in some way infected. Speaking then
1781 2, 102 | people back to a more simple way of living, forbade them
1782 2, 102 | nations." Hence, in ~this way, they professed to be Jews:
1783 2, 103 | God in a ~certain definite way, which would be both in
1784 2, 104 | figure of something. In this way the ceremonial ~precepts
1785 2, 104 | but consequently. In this way the judicial precepts of ~
1786 2, 104 | not figurative in the same way ~as the judicial precepts,
1787 2, 104 | Christ: yet not in the same way as the ~ceremonial precepts.
1788 2, 104 | their foes, and about the way to receive travelers and
1789 2, 105 | governed the people in such a way that each of them ~was ruler
1790 2, 105 | ordered ~things in such a way that while provision was
1791 2, 105 | deteriorated ~in the same way if they had remained in
1792 2, 105 | should receive something by way of ~restitution at least
1793 2, 105 | But if a man sinned in any way voluntarily, and yet through
1794 2, 105 | men, who might be ~in the way, should be sent home. Fourthly,
1795 2, 105 | Furthermore ~it prescribed in what way wives were to be treated
1796 2, 105 | fixed ~time. And in this way the Law permitted that through
1797 2, 105 | out." Moreover, in this ~way a man might sell not only
1798 2, 106 | a gift of grace. In this way the New ~Law is instilled
1799 2, 106 | change in two ways. In one ~way, according to a change of
1800 2, 106 | of ~Christ, a new . . . way which He hath dedicated
1801 2, 106 | Body Para. 2/2 ~In another way the state of mankind may
1802 2, 107 | according to the first way, the New Law is ~not distinct
1803 2, 107 | According to the second way, the New Law is distinct
1804 2, 107 | habit, are directed in one way to ~perform virtuous acts,
1805 2, 107 | are directed in another way. For those who as yet are
1806 2, 107 | prescribing the ~safest way of complying with the statutes
1807 2, 107 | presentation of the gift. In this way the legal ceremonies are ~
1808 2, 107 | virtually. It is in this way that the New Law is contained
1809 2, 107 | instance: Thou shalt not give way ~to anger, or to lust."
1810 2, 107 | of themselves are, in a way, difficult and ~burdensome.
1811 2, 107 | that to do it in the ~same way, viz. with pleasure and
1812 2, 108 | place, as leading in some way to grace. Such are the ~
1813 2, 108 | in ~the Law of Moses by way of permission, to be right
1814 2, 108 | R.O. 2 Para. 2/2~In another way they erred by thinking that
1815 2, 108 | bind in exactly the ~same way as had been fixed by the
1816 2, 108 | to man to decide in ~one way or another. Hence Our Lord
1817 2, 108 | seek to be avenged. In this way, too, all ~particular counsels
1818 2, 109 | above all things in a higher way than ~nature does. For nature
1819 2, 109 | quickness and joy, in the same way that every habit of virtue ~
1820 2, 109 | other virtues. And in this way man in ~the state of perfect
1821 2, 109 | of charity. And in this way, ~neither in the state of
1822 2, 109 | our will is ~in such a way free that we must confess
1823 2, 109 | of the Law, in ~their due way, whereby their fulfilment
1824 2, 109 | A[5]). There is a second way in which the human will
1825 2, 109 | likened to God in its own way. Hence Dionysius says (Div.
1826 2, 109 | help of ~grace in another way, i.e. in order to be moved
1827 2, 110 | do something, and in this way the gratuitous effect in
1828 2, 110 | the soul in a less perfect way than the soul subsists in ~
1829 2, 111 | human nature. Yet in neither way is ~debt taken to mean that
1830 2, 111 | gratuitous ~graces in the same way as they are reckoned among
1831 2, 111 | you yet a more excellent way"; ~and as the sequel proves
1832 2, 112 | certainty; and ~in this way no one can know that he
1833 2, 113 | free-will. And it was in this way that he of ~whom Augustine
1834 2, 113 | counteracts sin either by way of satisfying ~for it, and
1835 2, 113 | follows justification; or by way of preparation, ~inasmuch
1836 2, 113 | of ~justification, but a way of justification; as local
1837 2, 113 | as local movement is a way of ~illumination, and alteration
1838 2, 113 | the agent it is the other way about, since the agent,
1839 2, 113 | justified, it is the other way about, ~since in the order
1840 2, 113 | manner of acting, in which way ~creation is God's greatest
1841 2, 114 | help of grace; and in this way ~its act can be meritorious
1842 2, 114 | it depends on ~justice by way of merit, but only on mercy.~
1843 2, 114 | 2 Para. 2/2~In the same way may we answer the third
1844 2, 1 | object of faith is, in a ~way, the First Truth, in as
1845 2, 1 | is something complex, by way of a proposition?~Aquin.:
1846 2, 1 | not something complex ~by way of a proposition. For the
1847 2, 1 | is something complex by way of a proposition.~Aquin.:
1848 2, 1 | that vision will not be by way of a proposition but by
1849 2, 1 | of a proposition but by way of a ~simple understanding.
1850 2, 1 | credibility; and in this way they are seen by the ~believer.
1851 2, 1 | opinion and ~science can, in a way, be about the same object,
1852 2, 1 | glimpse of Divine truth by way of ~analysis, since things
1853 2, 1 | salvation, and which are the way to that happiness: and in
1854 2, 1 | happiness: and in this ~way, again, some of those articles
1855 2, 1 | by little. It is in this way that men made progress ~
1856 2, 1 | naturally first; and in this way nature makes a ~beginning
1857 2, 1 | comes ~first, and in this way nature proceeds from the
1858 2, 1 | omnipotence includes, in a way, universal knowledge and
1859 2, 1 | Father does indeed, in a way, include knowledge ~of the
1860 2, 1 | looking at it ~in this way, we may distinguish three
1861 2, 1 | Macedonius. In the ~same way Christ's conception and
1862 2, 1 | a symbol, but rather by way of an exposition of doctrine,
1863 2, 1 | doctrine, as ~appears from his way of speaking. But since it
1864 2, 2 | ways. First, in a ~general way for any kind of actual consideration
1865 2, 2 | or be unformed." ~In this way thought is, properly speaking,
1866 2, 2 | believe": since, in this way, a man thinks with assent
1867 2, 2 | understood in the second way, then ~this expresses completely
1868 2, 2 | object of faith, and in this way an act of faith is ~"to
1869 2, 2 | that virtue; and in this way, by the ~light of faith
1870 2, 2 | things of ~God in a higher way than natural reason does
1871 2, 2 | be delivered to them by way of faith, being told to ~
1872 2, 2 | Incarnation and Passion is the way ~by which men obtain beatitude;
1873 2, 2 | deliver mankind in whatever way was pleasing to Him, and
1874 2, 2 | human reasons: and in this way human reason diminishes
1875 2, 2 | support thereof; and in this way human reason does not exclude ~
1876 2, 4 | them virtually. In this way then faith is said to be
1877 2, 4 | Body Para. 4/5~In this way faith is distinguished from
1878 2, 4 | to ~be perfected in this way. Consequently, if the act
1879 2, 4 | s commandments. In this way it is ~not a special virtue,
1880 2, 4 | requisite for faith. In another ~way, obedience denotes an inclination
1881 2, 4 | considered as a duty. In this way it is a special virtue,
1882 2, 4 | faith, since faith ~is the way to understanding, according
1883 2, 4 | consider them in ~the first way, we must note that certitude
1884 2, 4 | itself more certain. In this way faith is more certain ~than
1885 2, 4 | certain it is. In this ~way, faith is less certain,
1886 2, 4 | so that again, in this way, faith ~is more certain.~
1887 2, 5 | to the good, and in this way, to believe ~is a praiseworthy
1888 2, 5 | faithful of Christ: and in this way faith is not in the demons,
1889 2, 5 | but ~only in the second way, for they see many evident
1890 2, 5 | 1: The demons are, in a way, compelled to believe, by
1891 2, 5 | does not err, in the same way as one of the faithful does, ~
1892 2, 5 | as being greater, in one way, on the part of his intellect,
1893 2, 5 | firmness, and, in another way, on the part of ~his will,
1894 2, 5 | than others; and in this way faith is ~greater in one
1895 2, 6 | and nourishes faith, by way of external ~persuasion
1896 2, 6 | own malice. And ~in this way sometimes it is granted
1897 2, 7 | Divine judgment. In this way, then, ~faith is a cause
1898 2, 7 | evils from ~God: in this way faith can be the cause of
1899 2, 7 | purify the human heart in any way, it ~would chiefly purify
1900 2, 8 | being subordinate, in one way or ~another, to those just
1901 2, 8 | said to understand. In one way, we ~understand a thing
1902 2, 8 | proposition understood. In this way, so long as the state of
1903 2, 8 | understood even in this way.~Aquin.: SMT SS Q[8] A[2]
1904 2, 8 | Body Para. 4/5~In another way we understand a thing imperfectly,
1905 2, 8 | appear externally. In this way, even during the state of
1906 2, 8 | together they must ~be, in some way, distinct from one another,
1907 2, 8 | distinction in some other way. For all these four gifts ~
1908 2, 8 | also ~in the others, one by way of merit, viz. cleanness
1909 2, 8 | of heart; the other by ~way of reward, viz. the sight
1910 2, 8 | and each of these, in some way, responds to the gift of ~
1911 2, 8 | about God, no longer by way of corporeal phantasms,
1912 2, 8 | perfect us in this ~life by way of inchoation, and will
1913 2, 8 | belonging to the will. In ~this way we must conclude that the
1914 2, 8 | understanding it in some way. However, the perfection
1915 2, 9 | not to be believe: in this way knowledge is a gift ~and
1916 2, 9 | we take knowledge in this way, it is a distinct gift from ~
1917 2, 9 | nor primarily: and in this way it directs piety.~Aquin.:
1918 2, 10 | taken in two ways: first, by way of pure ~negation, so that
1919 2, 10 | unbelief may be taken by way of opposition to ~the faith;
1920 2, 10 | however, we take it by way of pure negation, as we
1921 2, 10 | the truth. Hence, in this way, ~unbelief is contrary to
1922 2, 10 | moving principle, in which ~way every sin is said to be
1923 2, 10 | God, to know Him ~in any way at all, because the object
1924 2, 10 | because "good happens in one way, but evil in many ways,"
1925 2, 10 | conformity to a rule happens one way in one matter, whereas a
1926 2, 10 | the virtue: and in this way there are determinate species
1927 2, 10 | for that ~virtue. In this way an infinite number of vices
1928 2, 10 | Hence we ~may, in a general way, reckon these three as species
1929 2, 10 | them not to have known the way of justice, than after they
1930 2, 10 | heathens have not known the way of justice, ~whereas heretics
1931 2, 10 | after knowing it in some way. ~Therefore theirs is the
1932 2, 10 | never promised it. In this way the unbelief of heretics,
1933 2, 10 | the Gospel faith in any way at all.~Aquin.: SMT SS Q[
1934 2, 10 | confuting errors; since in this way simple people are ~strengthened
1935 2, 10 | Those Jews who have in no way received the faith, ought
1936 2, 10 | Accordingly, in the first way the Church does not forbid
1937 2, 10 | unbelievers, who have not in any way received the ~Christian
1938 2, 10 | the other hand, in this way, i.e. as a punishment, the ~
1939 2, 10 | With regard to the second way, it seems that one ought
1940 2, 11 | regards unbelief in the same way as the will regards ~faith,
1941 2, 11 | of an undue end in which way it arises from ~pride or
1942 2, 11 | FS, Q[2], A[5]), in one way, directly and ~principally,
1943 2, 11 | articles of faith; in another way, indirectly and ~secondarily,
1944 2, 11 | may be heresy in either ~way, even as there can be faith.~
1945 2, 11 | of which in this or that way is of ~no consequence, so
1946 2, 11 | to Penance whereby the ~way of salvation is opened to
1947 2, 11 | not debar them from the way of salvation, ~but neither
1948 2, 12 | apostasy of ~perfidy." In this way apostasy, simply so called,
1949 2, 12 | an act of faith. In this way too, certain ~external words
1950 2, 12 | the truth [Vulg.: 'the ~way of justice'], than after
1951 2, 12 | in two ways. In the first way it may happen merely ~in
1952 2, 12 | intellect; in the second way this ~opinion is united
1953 2, 12 | blasphemy is not in this way ~divided into three species:
1954 2, 12 | ignorance which errs in either way, since ~negatives are proved
1955 2, 12 | deliberation. In the first way, by a man failing to advert
1956 2, 12 | so called. In the second ~way, by adverting to the meaning
1957 2, 13 | call malice, and, in this way, to sin through ~malice
1958 2, 13 | the Holy Ghost. In another way ~it happens that by reason
1959 2, 13 | unpardonable, since in no ~way is it pardoned: because
1960 2, 13 | not, ~however, close the way of forgiveness and healing
1961 2, 13 | stated above (A[1]), in one way, to sin against the ~Holy
1962 2, 14 | Body Para. 2/4~Now, by way of similitude to bodily
1963 2, 16 | Ps. ~36:5): "Commit thy way to the Lord, and trust in
1964 2, 16 | a man, and it is in this way that ~the movement of hope
1965 2, 16 | presupposed, and in this way its object can be ~something
1966 2, 16 | happiness. It is in this way that we turn to the saints, ~
1967 2, 16 | object of hope is, in one way, ~eternal happiness, and
1968 2, 16 | happiness, and in another way, the Divine assistance,
1969 2, 17 | cognitive ~power. In this way we say that nature works
1970 2, 17 | certainty to ~its end. In this way too, the moral virtues are
1971 2, 18 | Accordingly, in the first way God, Who is goodness itself,
1972 2, 18 | object of fear in the second way, in so ~far as there may
1973 2, 18 | separated ~from Him: and in this way God can and ought to be
1974 2, 18 | image of God: and in this way those ~are blamed who have
1975 2, 18 | the secular power in this way is part, not of ~worldly
1976 2, 18 | with charity, in the same way as self-love is: ~because
1977 2, 18 | relationship to charity. In one ~way it is contrary to charity,
1978 2, 18 | his own good. In another way it is included in charity,
1979 2, 18 | God and in God. In a third way, it is indeed ~distinct
1980 2, 18 | of punishment is, in one way, included in charity, ~because
1981 2, 18 | chaste fear. In another way, it is ~contrary to charity,
1982 2, 18 | loves as an end; and in this way fear of punishment is ~not
1983 2, 18 | with charity. In another way fear of punishment is indeed ~
1984 2, 18 | wisdom in two ~ways: in one way because it is the beginning
1985 2, 18 | its ~essence; in another way, as to its effect. Thus
1986 2, 18 | considered by us in one way, and in ~another way by
1987 2, 18 | one way, and in ~another way by philosophers. For, seeing
1988 2, 18 | begins to work, and in this way fear is the beginning of
1989 2, 18 | yet ~servile fear in one way, and filial fear, in another.
1990 2, 18 | beginning of wisdom in one ~way, and fear, in another. Hence
1991 2, 18 | filial fear are, in some way, ~the beginning of wisdom,
1992 2, 18 | each may be called in some way, initial.~Aquin.: SMT SS
1993 2, 18 | evil ~shunned, and in this way, as stated above (A[1]),
1994 2, 18 | fear. Yet He is, in this way, the object of hope and
1995 2, 18 | that submission. Yet, in a ~way, it implies separation,
1996 2, 18 | goods; ~since this is the way to perfection: whereas filial
1997 2, 18 | Hope denotes a movement by way of a relation of tendency
1998 2, 18 | fear implies movement by way of a relation of withdrawal ~
1999 2, 18 | corresponds to hope, by way of ultimate object; ~while
2000 2, 19 | mortal sin there is, in some way, aversion from ~the immutable
1-500 | 501-1000 | 1001-1500 | 1501-2000 | 2001-2500 | 2501-3000 | 3001-3500 | 3501-3938 |