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wax 12
waxed 1
waxes 1
way 3938
wayfarer 92
wayfarers 33
wayfaring 1
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4061 cause
4022 de
3992 through
3938 way
3928 cannot
3846 wherefore
3827 do
St. Thomas Aquinas
Summa Theologica

IntraText - Concordances

way

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     Part, Question
2501 2, 111 | ought not to lie in any way at all in order to avoid 2502 2, 111 | has been said that in this way they are equal.~Aquin.: 2503 2, 112 | consent to their sin, and in a way encourage them ~to sin further. 2504 2, 112 | converse and behave in the same way with acquaintances and strangers, ~ 2505 2, 112 | and strangers in the same way." This likeness ~consists 2506 2, 113 | an ~enemy." Thirdly, by way of occasion, as when the 2507 2, 114 | deceive thee, and destroy the way of thy steps." Therefore 2508 2, 114 | sins in two ways. In one ~way we may consider the species 2509 2, 114 | giving ~pleasure. In another way we may consider them as 2510 2, 115 | though not in the same ~way as virtuous people, as stated 2511 2, 115 | wherefore money is in one way the matter of liberality, 2512 2, 115 | liberality, and in ~another way of justice.~~Aquin.: SMT 2513 2, 115 | being affected in a certain way towards ~money, in that 2514 2, 115 | good in two ways: in one way, primarily and of its own 2515 2, 115 | own nature; ~in another way, consequently. Primarily 2516 2, 115 | and use of ~money. In this way temperance, which moderates 2517 2, 115 | consequently, and in this ~way it is directed to all the 2518 2, 116 | more ~than is due. In this way it is a sin directly against 2519 2, 116 | them, immoderately. In this way by covetousness a ~man sins 2520 2, 116 | sought after." In this way covetousness is not a special 2521 2, 116 | keeping ~of riches. In this way a man obtains money beyond 2522 2, 116 | unwilling to steal. In this way covetousness is opposed 2523 2, 116 | covetousness is twofold. In one ~way it is opposed to justice, 2524 2, 116 | Body Para. 2/2~In another way covetousness may be take 2525 2, 116 | external things, has in a way a greater ~deformity. Since, 2526 2, 116 | Ghost is incurable in one way, ~covetousness in another. 2527 2, 116 | consequently the more one gives way to covetousness. Hence incurability ~ 2528 2, 116 | though not in the ~same way. For the idolater subjects 2529 2, 116 | in the flesh in ~the same way as the latter, but by way 2530 2, 116 | way as the latter, but by way of contrast, since while 2531 2, 116 | allow the mind ~to give way to covetousness. And there 2532 2, 116 | things, it ~contains, in a way, all things virtually. Hence 2533 2, 116 | thought [affectu]. In this way it ~gives rise to "restlessness," 2534 2, 116 | execution [effectu]. In this ~way the covetous man, in acquiring 2535 2, 116 | this in two ways. In one way, through ~making money by 2536 2, 116 | little profit. In another way, in making money by ~unjust 2537 2, 117 | is the ~prodigal on the way to old age, which is opposed 2538 2, 118 | Hence "epikeia" is by way of being a higher rule of 2539 2, 118 | legal justice, and in one ~way is contained under it, and 2540 2, 118 | under it, and in another way exceeds it. For if legal ~ 2541 2, 119 | and beatitude. In this way one must adapt the beatitudes 2542 2, 120 | confirmation of a man's word by ~way of an oath, because men 2543 2, 120 | more frequently ~in this way. Nevertheless we may understand 2544 2, 120 | servitude of God; and in this way the ~work of worship, which 2545 2, 120 | in the first or second ~way are contrary to the observance 2546 2, 120 | neighbor, ~especially by way of lust, are understood 2547 2, 121 | are ~said to be brave by way of resemblance, through 2548 2, 121 | and is ~opposed to fear by way of approach and withdrawal, 2549 2, 121 | virtuous habit: and ~in this way fortitude is chiefly about 2550 2, 121 | since a habit works by way of ~nature. Wherefore if 2551 2, 121 | forethought: in the same way as a ~brave man prepares 2552 2, 121 | in reality but in their way of speaking. ~For the Peripatetics, 2553 2, 121 | by its very nature gives way to the thing that hurts; 2554 2, 122 | whenever expedient. In the same way certain things belong to 2555 2, 122 | proximately ~eliciting it. In this way martyrdom, which consists 2556 2, 122 | be considered in another way, in comparison with its ~ 2557 2, 122 | with, speak of martyrdom by way of similitude.~Aquin.: SMT 2558 2, 122 | us for them: and ~in this way they can be the cause of 2559 2, 123 | general. Hence in this way it does not include the 2560 2, 125 | Ecclus. 8:18): "Go not on the way with a ~bold man, lest he 2561 2, 125 | sinful, and in the same ~way daring as implying excess 2562 2, 127 | great in two ways: in one way proportionately, in another ~ 2563 2, 127 | despise riches in such a way ~as to do nothing unbecoming 2564 2, 127 | soul, ~either in act or by way of a proximate disposition 2565 2, 127 | certain fixed accidents by way of bodily ~movements. For 2566 2, 127 | the mind seems to give way to external evils. Wherefore 2567 2, 127 | to magnanimity to ~give way neither to a troubled mind, 2568 2, 127 | should not fear: in ~this way it is a condition of fortitude 2569 2, 128 | which is opposed to it by way of deficiency. Under the ~ 2570 2, 128 | perfect ~virtue. In this way the Apostle stretched himself 2571 2, 128 | exceed his. It is in this way that presumption is opposed 2572 2, 129 | will be sinful. In this way it is ~sinful to desire 2573 2, 129 | go ~about it in the right way," whereas "the other," i.e. 2574 2, 129 | to his ability. In this way presumption is opposed to ~ 2575 2, 129 | makes right use: and in this way ambition ~is opposed to 2576 2, 130 | opposed to ~magnanimity by way of deficiency, for this 2577 2, 130 | Nor is it opposed to it by way of excess, for in this way ~ 2578 2, 130 | way of excess, for in this way ~presumption and ambition 2579 2, 130 | to the magnanimous man by way of excess, ~because the 2580 2, 130 | charity in two ways. In one way, by reason of the ~matter 2581 2, 130 | Body Para. 2/3~In another way vainglory may be contrary 2582 2, 130 | is against God. In ~this way it is a mortal sin. Wherefore 2583 2, 130 | rather is it the other way about, as Gregory says ( 2584 2, 130 | tend in two ways. In one way ~directly, either by words, 2585 2, 130 | is hypocrisy. In ~another way a man strives to make known 2586 2, 131 | pusillanimity may in some way be the result of pride: ~ 2587 2, 132 | magnificence does. In this ~way magnificence is a special 2588 2, 132 | regards the liberal man in one way and the ~magnificent man 2589 2, 132 | acts of virtue: and in this way a poor man cannot accomplish 2590 2, 133 | great in two ways: in one way as regards ~the work itself 2591 2, 134 | sorrow, lest reason give way to sorrow: and this patience 2592 2, 134 | act that they have on the way, in relation, namely, to 2593 2, 134 | here and now, in such a way ~as not to be inordinately 2594 2, 134 | tend to something a long ~way off. Wherefore as magnanimity 2595 2, 134 | 3: That which is a long way off as to place, though 2596 2, 134 | as that which is a ~long way off in point of time: hence 2597 2, 134 | since what is placed a long way from us is a long time coming 2598 2, 135 | considered as a virtue. In this way it needs the gift of habitual 2599 2, 136 | caused in two ways. In one way, by ~custom: for where a 2600 2, 136 | lack of them. In another way, by natural ~disposition, 2601 2, 136 | for persisting in the same way as ~perseverance is. As 2602 2, 137 | acts in heaven as on the way: ~for they exercise acts 2603 2, 138 | however, follows from the way in which they are given 2604 2, 138 | be understood in the same way.~Aquin.: SMT SS Q[140] A[ 2605 2, 139 | ascribed to temperance by way of excellence, although 2606 2, 139 | ascribed ~to temperance, by way of excellence, for two reasons. 2607 2, 139 | and ~pleasures in the same way as fortitude is about fear 2608 2, 139 | delicious savor and the way in which it is ~served.~ 2609 2, 139 | fortitude excels in the former way, temperance in the ~latter. 2610 2, 140 | this sense. Secondly. by way ~of likeness, and it is 2611 2, 140 | said to be childish, but by way of likeness, as stated ~ 2612 2, 140 | preservation; and in this way it does not happen often 2613 2, 140 | quantity. This is the only way in ~which sin can occur 2614 2, 140 | singulars. It is the other way about ~in matters relating 2615 2, 140 | genus of intemperance, by way of excess: for instance, 2616 2, 142 | observes ~the mean in this way, as the Philosopher observes ( 2617 2, 142 | or passions; and in this way /shamefacedness ~is sometimes 2618 2, 142 | fault in two ways. In one way a man refrains ~from vicious 2619 2, 142 | of reproach: in another way a man while ~doing a disgraceful 2620 2, 142 | Ethic. i, 3]. In this ~way we are more liable to be 2621 2, 142 | disgraceful; and in this way those who are steeped in 2622 2, 142 | as easy to avoid. In this way the old and the virtuous 2623 2, 144 | absolutely, and in this way it signifies neither a ~ 2624 2, 144 | fortitude. Accordingly in this ~way the virtue of abstinence 2625 2, 145 | all persons in the same way, but subject to ~the requirements 2626 2, 145 | to disobey it in such a way as to frustrate the end ~ 2627 2, 145 | in great quantity and by way of ~food.~Aquin.: SMT SS 2628 2, 145 | does not apply in the same way ~to all, since what is much 2629 2, 146 | That which goes into man by way of food, by reason of its ~ 2630 2, 146 | committed: and ~in this way sins committed in connection 2631 2, 146 | that follows, and in this way gluttony has a ~certain 2632 2, 146 | inordinate action, and in this way we have "scurrility," i.e. 2633 2, 147 | ways. First, in a general way, ~according as it is sufficient 2634 2, 147 | for salvation: and in this way it is ~required, in order 2635 2, 147 | perfection: and in this way, in order to ~receive wisdom 2636 2, 147 | perfection. It is in the ~latter way that he withdraws some from 2637 2, 148 | drunkenness in two ways. In one way, through ~the wine being 2638 2, 148 | cognizant of this: ~and in this way too, drunkenness may occur 2639 2, 148 | related in Gn. 9. In another way drunkenness may result from ~ 2640 2, 148 | and use of wine: in this way it is accounted a ~sin, 2641 2, 148 | directly intended. In this way drunkenness is a mortal 2642 2, 148 | that is ailing. In this way when a man eats or drinks 2643 2, 148 | hindered in two ways: in one way by ~that which is contrary 2644 2, 149 | he behaves in a certain ~way as regards the use of certain 2645 2, 150 | by chance in some other way, ~this is no more prejudicial 2646 2, 150 | result thereof. In another way this may happen beside the 2647 2, 150 | magnificence. It is in this way ~that one who has the other 2648 2, 150 | excellent simply, and in this way virginity ~is not the most 2649 2, 151 | a ~lesser good. In this way sexual intercourse casts 2650 2, 151 | sentiments, and so he gives way ~"to foolish talking," for 2651 2, 152 | are diversified in this way.~Aquin.: SMT SS Q[154] A[ 2652 2, 152 | the venereal act. In ~this way, as hindering the begetting 2653 2, 152 | woman is passive and is by way ~of matter, whereas the 2654 2, 152 | matter, whereas the man is by way of agent; and it has been 2655 2, 152 | the one act, and in this way ~adultery is comprised under 2656 2, 152 | this, even though ~he gives way to the inconstancy of the 2657 2, 152 | passion. It ~is in this way that the greatest sensual 2658 2, 152 | consequently, in the same way as all mortal sins. And 2659 2, 152 | its species, and in this way a kiss, caress, or touch ~ 2660 2, 152 | sins, and ~only in this way are they said to be lustful. 2661 2, 152 | applicable in a general way to any sin of lust. Wherefore 2662 2, 152 | rape differs in another ~way, because sometimes a maid 2663 2, 152 | good of marriage in one way, and the sin of seduction 2664 2, 152 | of sacrilege: and in this way sacrilege may be accounted 2665 2, 153 | Collat. xii, 10,11). ~In this way continence has something 2666 2, 153 | twofold ~signification. In one way it denotes cessation from 2667 2, 153 | considered absolutely. In another way continence may be taken 2668 2, 153 | temperate man. In this way weakness of concupiscence, 2669 2, 154 | Q[155], A[2]~). In this way incontinence is a sin for 2670 2, 154 | 155], A[2], ad 3). In this way incontinence is ~a sin, 2671 2, 154 | the fact that one gives way to wicked desires, but ~ 2672 2, 154 | of a friend we do, in a way, ourselves."~Aquin.: SMT 2673 2, 154 | downfall of reason. ~In this way incontinence of desire is 2674 2, 156 | antecedently; in this way it withdraws reason from 2675 2, 156 | taking of vengeance in any way ~whatever contrary to the 2676 2, 156 | who is angry in a certain way, that is praised or blamed."~ 2677 2, 156 | signs of anger. In this way anger is not a mortal sin 2678 2, 156 | Lord said this of anger, by way of addition to the ~words 2679 2, 156 | that "anger differs in no way from madness; it is ~a demon 2680 2, 156 | happen in two ways. In one way, because the cause ~of anger, 2681 2, 156 | to himself. In another way, it ~happens on the part 2682 2, 156 | understood in two ways. In one way, as a ~simple movement of 2683 2, 156 | to be ~angry. In another way anger is taken for a movement 2684 2, 157 | one vice is opposed in one way to one virtue. ~Now both 2685 2, 157 | are opposed to clemency by way of excess. ~Therefore it 2686 2, 157 | vice opposed to a virtue by way of ~excess, so is there 2687 2, 157 | a vice opposed to it by way of deficiency, which ~latter 2688 2, 158 | order of angels. In the same way, mode which ~is observed 2689 2, 158 | understood by Tully; and in this way modesty ~regards not only 2690 2, 159 | dust and ashes." In this way humility is a ~virtue. Sometimes, 2691 2, 159 | of the soul, and in this way, properly speaking, humility 2692 2, 159 | no being at all." In this way ~humility may be competent 2693 2, 159 | has to do, in a secondary way, with externals, as signs 2694 2, 159 | understood in two ways. First by way of removing ~obstacles: 2695 2, 159 | foundation in a more excellent way than humility.~Aquin.: SMT 2696 2, 159 | comforted." In the same way spiritual uplifting is promised 2697 2, 159 | hardships that come in our way, ~and this belongs to the 2698 2, 159 | depart from ~the ordinary way; this applies to the fifth 2699 2, 159 | persons ~are in some hidden way better than you, although 2700 2, 159 | gift of grace, and in this way the inner man precedes the 2701 2, 159 | outward man. ~The other way is by human effort, whereby 2702 2, 160 | of humility, which, ~in a way, is concerned about the 2703 2, 160 | smallness of ~mind. In the same way, on the other hand, pride 2704 2, 160 | proper object. In this way pride is a special sin, 2705 2, 160 | towards other sins. In this way it has somewhat of a generic ~ 2706 2, 160 | virtue in two ways. In one way by ~direct contrariety to 2707 2, 160 | counter thereto. In another way a sin ~destroys a virtue, 2708 2, 160 | must ~needs pertain in some way to the irascible faculty. 2709 2, 160 | Bernard are reckoned by way of ~opposition to the twelve 2710 2, 160 | man not ~being, in some way, subject to God and His 2711 2, 160 | its being ~hidden. In this way it is difficult to avoid 2712 2, 160 | written ~(Ps. 141:4): "In the way wherein I walked, the proud [* 2713 2, 160 | part of conversion. In this way pride ~has no claim to be 2714 2, 162 | incorruptible. In the same way a saw needs to be ~of iron, 2715 2, 162 | arises from sin. One is by way of a ~punishment appointed 2716 2, 162 | sense and life. In this way it involves not pain of 2717 2, 162 | generation in two ways: in one way as being the ~term of alteration, 2718 2, 162 | said to be present. In this way also death has no pain of 2719 2, 162 | pain of sense. ~In another way corruption may be taken 2720 2, 162 | other obstacles ~in the way lest man should return thither, 2721 2, 162 | flaming sword turning every way."~Aquin.: SMT SS Q[164] 2722 2, 162 | the heavenly paradise, the way to which is prepared for 2723 2, 162 | described as "turning ~every way," as being appropriate to 2724 2, 162 | the sword turning every way, there ~should be cherubim " 2725 2, 162 | be cherubim "to keep the way of the tree of life." Hence 2726 2, 163 | man, and not the other way about.~Aquin.: SMT SS Q[ 2727 2, 163 | tempting the devil was by way of principal ~agent; whereas 2728 2, 164 | cognitive power in this or ~that way to this or that thing. And 2729 2, 166 | adds: "This is the best way ~to order our behavior, 2730 2, 166 | so that if they be in any way inordinate, this may be ~ 2731 2, 166 | and fun, ~but in the same way as we have recourse to sleep 2732 2, 167 | outward things in such a way as to exceed the bounds 2733 2, 168 | Ecclus. 8:18): "Go not on the way ~with a bold man lest he 2734 2, 169 | subject in two ways: first, by way of an abiding form, ~as 2735 2, 169 | and in fire; secondly, by way of a ~passion, or passing 2736 2, 169 | the prophet's intellect by way of an abiding form, else 2737 2, 169 | that is in a subject by ~way of an abiding and complete 2738 2, 169 | in whom this ~light is by way of an abiding and complete 2739 2, 169 | in the prophet's soul ~by way of a passion or transitory 2740 2, 169 | to understand is, in a way, to be passive." ~For just 2741 2, 169 | 14:25; and again in this way what one man knows by ~demonstration 2742 2, 169 | are manifested in a higher way through the enlightening 2743 2, 169 | known only in a general way, it does not follow that 2744 2, 169 | Reply OBJ 2: Prophecy is by way of being something imperfect 2745 2, 169 | God in two ways: in ~one way by an express revelation, 2746 2, 169 | express revelation, in another way by a most mysterious ~instinct 2747 2, 169 | things happen in the same way as foretold, for example 2748 2, 169 | such a ~result. In this way we are to understand the 2749 2, 169 | be," is true in the same way as the ~proposition: "If 2750 2, 170 | things in two ways: in one way, as they ~are in themselves; 2751 2, 170 | in themselves; in another way, as they are in their causes. 2752 2, 170 | nature in two ways. In one way that the ~soul, from that 2753 2, 170 | human ~acts; and in this way prophecy is requisite for 2754 2, 170 | natural senses. In the same way a man might be hindered ~ 2755 2, 170 | perfect ~love." In this way the Divine secrets are not 2756 2, 170 | audible speech; and in this way this prophecy differs from 2757 2, 171 | not, however, ~in the way in which it is the object 2758 2, 172 | abstracted in the usual way from the senses without 2759 2, 172 | A[2]), prophecy is by way, not of ~an abiding habit, 2760 2, 172 | is called ~the prophet by way of excellence." Therefore 2761 2, 172 | greater ~as regards the way in which they were done, 2762 2, 172 | in a yet more excellent way than ~hitherto, because 2763 2, 172 | to believe in a general way in God, one and Almighty, 2764 2, 173 | arises in two ways: in one way from the end of the inclination - 2765 2, 173 | thrown upwards; in another way from the manner of tending - 2766 2, 173 | contrary to its nature: in one way, as regards ~the term of 2767 2, 173 | deliver you"; in another way, as regards the manner connatural 2768 2, 173 | appetite, in ~two ways. In one way, when a man's intellective 2769 2, 173 | R.O. 2 Para. 2/3~In another way, when a man tends wholly 2770 2, 173 | shared in two ways. ~First by way of an abiding form, and 2771 2, 173 | in ~heaven. Secondly, by way of a transitory passion, 2772 2, 173 | of prophecy; and in this way that light was in Paul ~ 2773 2, 173 | 1/3~Reply OBJ 4: In one way by the third heaven we may 2774 2, 173 | R.O. 4 Para. 2/3~In another way the third heaven may signify 2775 2, 173 | cognitive powers. In this way the first heaven would ~ 2776 2, 173 | Unless a man in ~some way depart this life, whether 2777 2, 173 | to that purpose in such a way that he understand naught 2778 2, 173 | remained in his intellect by way of habit; even as in the 2779 2, 173 | soul is no longer in ~any way united to the body. Therefore 2780 2, 173 | sensitive forces, but by way of ~nature. Hence in the 2781 2, 173 | third heaven, in the same way he might state that he was 2782 2, 173 | in his body (in the same way as the soul ~is in the body, 2783 2, 174 | cannot be had perfectly by way of habit, but ~only imperfectly 2784 2, 174 | but ~only imperfectly by way of passion. on the other 2785 2, 174 | be had perfectly and by way of habit.~Aquin.: SMT SS 2786 2, 175 | works in a more ~excellent way those things which nature 2787 2, 175 | employed in two ways: in one way privately, ~to one or a 2788 2, 175 | becoming to women; in another way, publicly, ~addressing oneself 2789 2, 176 | this in two ways: in one way for the ~confirmation of 2790 2, 176 | truth declared, in another way in proof of a person's ~ 2791 2, 176 | of virtue. In the ~first way miracles can be wrought 2792 2, 176 | wicked do sometimes. In this ~way even the wicked can work 2793 2, 176 | Para. 3/3~In the second way miracles are not wrought 2794 2, 176 | departed from them." In this way indeed there is nothing ~ 2795 2, 176 | Magicians work miracles in one way, good Christians in another, ~ 2796 2, 177 | act in such and such a way. ~Aquin.: SMT SS Q[179] 2797 2, 177 | perfect thing." In this way Dionysius (Div. Nom. iv) ~ 2798 2, 178 | received from another. In this way, as regards the things ~ 2799 2, 178 | God's effects show us the way to the contemplation of ~ 2800 2, 178 | play: and ~unless in some way he depart this life, whether 2801 2, 178 | in rapture; ~and in this way the contemplation of the 2802 2, 180 | active life, this is done by way not of ~subtraction but 2803 2, 180 | goods are withdrawn. In this way they will known when they ~ 2804 2, 180 | its nature; and in this way the contemplative life precedes 2805 2, 180 | order of generation. In this way the active precedes the ~ 2806 2, 180 | hard work to do ~they give way at the very outset." Yet, 2807 2, 181 | states differ in the ~same way. Yet this is not true, since 2808 2, 181 | species of acts, and in this way human acts are not infinite.~ 2809 2, 181 | to divide state in this way.~Aquin.: SMT SS Q[183] A[ 2810 2, 182 | so long ~as we are on the way, but we shall have it in 2811 2, 182 | to those who are on the way.~Aquin.: SMT SS Q[184] A[ 2812 2, 182 | thing in two ways: in one way, primarily and essentially; 2813 2, 182 | charity; yet not in the same way. For the commandments, other ~ 2814 2, 182 | indicated as being ~the way to perfection by the words, " 2815 2, 182 | is evident from the very way of speaking that the ~counsels 2816 2, 182 | fulfilling it in the best way, but it is enough to fulfil 2817 2, 182 | enough to fulfil it ~in any way whatever. Now the perfection 2818 2, 182 | so long as we are on the ~way, as stated above (A[2]), 2819 2, 182 | according to nature is," in a way, "unchangeable" [*Ethic. 2820 2, 182 | term "bishops" in the same way, ~wherefore addressing the 2821 2, 182 | cure of souls, in this ~way it is more difficult to 2822 2, 182 | is indicated by the very way in which Jerome expresses 2823 2, 182 | whereas for those who in any way at all live in the world, 2824 2, 183 | since the latter is the way to perfection. Hence our ~ 2825 2, 183 | he fears to stand in the ~way of danger lest he lose what 2826 2, 183 | commandments," said ~afterwards by way of addition: "If thou wilt 2827 2, 183 | pertains ~to perfection, as a way of tending to perfection, 2828 2, 183 | he dwells, in the ~same way as religious superiors dispense 2829 2, 183 | statutes of their rule in the ~way mentioned above, and their 2830 2, 184 | which it ~is applicable by way of excellence. Thus the 2831 2, 184 | earnestly." Yet there is a way of fulfilling this precept, 2832 2, 184 | Cor. 8:12) lays ~down the way in which the faithful are 2833 2, 184 | whole life, and in this way it has a certain ~universality, 2834 2, 184 | not anyhow, but in such a way as not to turn back. ~Wherefore 2835 2, 184 | a religious in the same way as ~a law. Now he who transgresses 2836 2, 184 | thereto, because it is in this way that they are bound ~to 2837 2, 184 | the law are set forth by way of ~precept; for some are 2838 2, 184 | likeness of adulterers, and the way of ~lying in the Prophets 2839 2, 185 | is contrary. And in this way it is said to be unlawful 2840 2, 185 | Body Para. 2/3~In this way it is not unlawful for religious 2841 2, 185 | monks forbid this in any way," ~nor is it forbidden in 2842 2, 185 | themselves in a special way to the amendment of their ~ 2843 2, 185 | First, on account of the way in which the Apostle expresses 2844 2, 185 | the passage quoted: in one way with a ~view to the common 2845 2, 185 | a few in particular ~by way of private admonishment. 2846 2, 185 | by the ~narrow and strait way."~Aquin.: SMT SS Q[187] 2847 2, 185 | Body Para. 3/4~In another way a thing becomes due to a 2848 2, 185 | meat from others. In this way some deserve praise for 2849 2, 185 | study of wisdom. In ~this way mendicancy is lawful to 2850 2, 185 | lives not ~idly who in any way lives usefully.~Aquin.: 2851 2, 185 | shows "what he is." In this way ~coarseness of attire is 2852 2, 185 | apparel, but in the third way it is sinful.~Aquin.: SMT 2853 2, 186 | same end and in the same way, ~without necessity or utility. 2854 2, 186 | world in two ways: in one way by his ~bodily presence, 2855 2, 186 | bodily presence, in another way by the bent of his mind. 2856 2, 186 | A[3], ad 4). In the same way certain religious orders ~ 2857 2, 186 | of lower order who in any way assist the ~bishops in their 2858 2, 186 | a twofold manner. In one way by helping directly to contemplate, ~ 2859 2, 186 | the prophets." In another way the study ~of letters is 2860 2, 186 | considered in a different way. ~For the comparison with 2861 2, 186 | in common belong in some way to each ~member of the community; 2862 2, 186 | carry these things on ~the way, He did not forbid them 2863 2, 186 | happens in two ways: in one way by the gift only of ~God, 2864 2, 186 | even as a boy; in another way by the practice of virtuous 2865 2, 187 | imperfectly and in a general way. For perfection consists 2866 2, 187 | different persons; and in this way it is clear that one man 2867 2, 187 | precepts of charity; in ~such a way that unless one observe 2868 2, 187 | observance in a ~general way of the precepts of charity 2869 2, 187 | service of ~religion is in no way guilty of breaking his vow."~ 2870 2, 187 | them not to have known the way of justice, than after ~ 2871 2, 187 | further on he adds (cap. 6) by way of ~reason: "For it is impossible 2872 2, 187 | converted from the error of his way, shall save ~his soul from 2873 2, 187 | Thirdly, we may ~consider the way of entering religion, and 2874 2, 187 | will ~not stand in one's way.~Aquin.: SMT SS Q[189] A[ 2875 3 | us in His own Person the way of truth, whereby we may 2876 3, 1 | God being changed in any way from the state in which 2877 3, 1 | to the creature in a new ~way, or rather through having 2878 3, 1 | should not always be in one ~way. And therefore, as the creature 2879 3, 1 | a journey. In the ~first way it was not necessary that 2880 3, 1 | ways. But in the second way it was ~necessary that God 2881 3, 1 | there was not a more fitting way of healing our misery."~ 2882 3, 1 | ought to be done in such a way that the devil should be ~ 2883 3, 1 | fault committed, and in this way the satisfaction of a mere ~ 2884 3, 1 | not condign, ~and in this way the satisfaction of a mere 2885 3, 1 | said in two ways: in one way ~"intensively," as a more 2886 3, 1 | be greater, and in ~this way actual sin is greater than 2887 3, 1 | Q[81], A[1]). In another way ~a thing is said to be greater " 2888 3, 1 | be greater; and in this way original sin, whereby ~the 2889 3, 1 | imperfection in time in one ~way, and contrariwise in another 2890 3, 1 | contrariwise in another way imperfection precedes perfection. ~ 2891 3, 1 | perfection; and in this way it was not becoming ~that 2892 3, 2 | if we take nature in this way, it is impossible that the 2893 3, 2 | to a ~figure. And in this way some said the union was 2894 3, 2 | its elements; and in this way some have said ~that the 2895 3, 2 | in it, ~but only in our way of thinking, inasmuch it 2896 3, 2 | substance, not in every ~way, but as it is in its complement. 2897 3, 2 | intellect, ~since in this way He would not have assumed 2898 3, 2 | without matter. But in this way the Son of ~God would not 2899 3, 2 | common nature, for in this way it would become ~predicable 2900 3, 2 | effective principle, and in this way the Word of God is the principle 2901 3, 2 | lives by ~the soul: in this way a body could not live by 2902 3, 2 | in God, but only in our way ~of thinking, since it does 2903 3, 2 | God, ~except only in our way of thinking; but in the 2904 3, 2 | in God, but only in our way of ~thinking, for God is 2905 3, 2 | nature ~designates, in one way, nativity; in another, the 2906 3, 3 | as He is, but in ~its own way, i.e. understanding manifoldly 2907 3, 3 | God is ~one: and in this way our intellect can understand 2908 3, 3 | as a Person. And in this way It may be ~understood to 2909 3, 3 | that ~nothing remains by way of resolution, i.e. as if 2910 3, 3 | understood without others, not by way of ~resolution, but by the 2911 3, 3 | resolution, but by the way mentioned above.~Aquin.: 2912 3, 3 | one human nature in such a way that the human nature be ~ 2913 3, 4 | unity of Person, and in this way nothing pre-existing would 2914 3, 4 | personality; and in this way is it said, ~although improperly, 2915 3, 4 | above (A[3]). Now ~in this way it signifies human nature 2916 3, 4 | were subsistent in this way, it ~would not be fitting 2917 3, 4 | found in nature in ~such a way as to be outside the singular, 2918 3, 4 | would have been a shorter way if all men had been ~assumed 2919 3, 4 | In order to shorten the way, which every skilful workman ~ 2920 3, 5 | assumption of a body in no way diminishes the ~dignity 2921 3, 5 | be here below in a ~new way, viz. by His assumed. nature, 2922 3, 5 | expounds it in the same way (De ~Trin. x).~Aquin.: SMT 2923 3, 5 | metaphorically, in which way mention is made in the ~ 2924 3, 6 | and flesh; and in ~this way it may be said that the 2925 3, 6 | power; and ~it is in this way that it has the nature of 2926 3, 6 | of the ~soul, and in this way the whole man." But the 2927 3, 7 | disposed to ~good in a higher way than is common to all. Hence 2928 3, 7 | helped by God. And in this way the virtues, which perfect 2929 3, 7 | pre-eminence. And ~in this way it is said that in Christ 2930 3, 7 | degree, in the most perfect way it can be had. And this ~ 2931 3, 7 | bestowed in a pre-eminent ~way, yet nothing is possessed 2932 3, 7 | as a ~being, and in this way it must be a finite being, 2933 3, 7 | increased; and in ~this way Christ did not increase. 2934 3, 7 | greater works; and in this way Christ ~increased in wisdom 2935 3, 7 | of ~Israel came in by the way of the east . . . and the 2936 3, 8 | 25: "At every head of the way, thou hast set ~up a sign 2937 3, 8 | of Christ in the highest way; and therefore from this 2938 3, 8 | to ~others; and in this way others may be called heads 2939 3, 8 | subject to him. And in this way the ~devil is head of all 2940 3, 8 | them. Therefore in the same way, the ~first sin of the devil, 2941 3, 8 | any of them that go by the way," says: "Whilst he was speaking 2942 3, 8 | of all the wicked in this way, but of some. Therefore 2943 3, 8 | all others. And ~in this way all the wicked who have 2944 3, 8 | wickedness to a head, in the same way that ~anyone is said to 2945 3, 9 | strength; but in another way it is in accordance with 2946 3, 9 | uncreated knowledge is in every ~way above the nature of the 2947 3, 9 | in two ways: first, ~as a way leading to perfection; secondly, 2948 3, 9 | dialectical syllogism is a way ~to knowledge, which is 2949 3, 9 | infused knowledge, not as a way to beatitude, but as ~strengthened 2950 3, 9 | Since there is a twofold way of acquiring knowledge - 2951 3, 9 | and by being taught - the way of discovery is the higher, 2952 3, 9 | is the higher, and ~the way of being taught is secondary. 2953 3, 10 | Christ took place in such a way that the ~properties of 2954 3, 10 | suppositum. And in this way it may be said that the 2955 3, 10 | stand for all that in any way whatsoever is, will be, 2956 3, 10 | at any time. And in this way it must be ~said that the 2957 3, 10 | naturally to have, and in this ~way we have infinite in quantity. 2958 3, 10 | iii, 62,63. And in this way it is true that, if we take 2959 3, 10 | knower, finite. And in this way the soul of Christ knows 2960 3, 10 | from being infinite in ~one way and finite in another, as 2961 3, 10 | which is infinite in every way can be but one. Hence ~the 2962 3, 10 | anything were infinite in one way only, nothing would hinder 2963 3, 10 | be multiplied, in such a way that it belongs to each ~ 2964 3, 10 | the simply and in every way infinite; but than the infinite 2965 3, 10 | outside that order. In this way, therefore, ~there are infinite 2966 3, 10 | another does. And in this way the soul of ~Christ, which 2967 3, 11 | separate substances in the same way that a separated ~soul could.~ 2968 3, 11 | had not this knowledge by ~way of comparison. For Damascene 2969 3, 11 | conversely. And in this way the knowledge in Christ' 2970 3, 11 | they have. And in ~this way the knowledge in Christ' 2971 3, 11 | everything He knew in this way. But the second knowledge 2972 3, 11 | relatively, and in ~this way an accident is a being and 2973 3, 11 | proper knowledge; and in this way there must be divers ~habits 2974 3, 12 | passive intellect is in any way in potentiality, so by acquired 2975 3, 12 | conclusions. Now in this second way it is plain that ~Christ 2976 3, 12 | with phantasms. And in this way they maintain that Christ' 2977 3, 12 | that grade of knowledge by way of experience. Hence Gregory ~ 2978 3, 13 | Para. 2/2~And it is in this way that omnipotence flows, 2979 3, 13 | thing, to know which in some way an infinite power is needed, 2980 3, 13 | things, but not in every way; yet it cannot do all things, ~ 2981 3, 13 | bodies are ruled in ~a fixed way by the subtler and stronger 2982 3, 13 | nature and power; and in this way, as it ~was incapable of 2983 3, 14 | ought to have been in every way perfect, not ~having any 2984 3, 14 | His Manhood, which is ~the way of coming to the Godhead, 2985 3, 14 | innocence. In the ~same way He might have assumed human 2986 3, 15 | offered for sin. And in that ~way it is written (Is. 53:6) 2987 3, 15 | and truth"; and in this way ~the human nature in Christ 2988 3, 15 | of idolatry." And in this way "before the child know" ~ 2989 3, 15 | is said to suffer in this way through sensation and intelligence, 2990 3, 15 | the reason. And in this way are we to understand ~that " 2991 3, 15 | what it is; and in this way there was no fear in ~Christ, 2992 3, 15 | from Christ in the same way that he ~excludes sorrow, 2993 3, 15 | of ~reason: and in this way anger could not be in Christ, 2994 3, 15 | to operate, and in ~this way it is properly said to work, 2995 3, 15 | principal agent. It is in this way that we must understand 2996 3, 16 | Christians, yet not in the same way by all. For some admit the ~ 2997 3, 16 | the Father. And in ~this way it is not predicated of 2998 3, 16 | said. And, even in this ~way, the human nature is not 2999 3, 16 | account of the different way of ~signifying; and we speak 3000 3, 16 | predicated of Christ, in this way, viz. that such as pertained


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