Part, Question

   1   1, 6   |        species and order on others; wherefore these three ~things are
   2   1, 9   |           regards their existence. ~Wherefore Dionysius says (Div. Nom.
   3   1, 10  |         nearer it is to the ~first. Wherefore because the second opinion
   4   1, 12  |             of any corporeal organ. Wherefore the intellect naturally
   5   1, 16  |             so far ~is it knowable. Wherefore it is said in De Anima iii
   6   1, 17  |     artificial things on the human. Wherefore artificial ~things are said
   7   1, 17  |         that of a circle to a man. ~Wherefore the definition of one thing
   8   1, 18  |           18] A[2] R.O. 2 Para. 2/2~Wherefore the Reply to the Third Objection
   9   1, 18  |          must be ~moved by another. Wherefore that being whose act of
  10   1, 18  |         living or life of God. Now, wherefore, since all things that have
  11   1, 19  |       necessary that Socrates sits: wherefore it is not necessary absolutely, ~
  12   1, 19  |        after the mode of the cause. Wherefore since the ~Divine Being
  13   1, 22  |          direct its effect to good; wherefore every ~active cause is a
  14   1, 23  |       action of ~this latter class. Wherefore, it does not put anything
  15   1, 23  |         account of something else. ~Wherefore nobody has been so insane
  16   1, 23  |             to the act of thinking. Wherefore it cannot be said that ~
  17   1, 23  |         above shown (Q[22], A[3]). ~Wherefore, that which flows from free-will
  18   1, 23  |             said of predestination. Wherefore one ought not to say that
  19   1, 23  |             23] A[8] Body Para. 3/3~Wherefore we must say otherwise that
  20   1, 24  |          said above (Q[23], A[1]). ~Wherefore, strictly speaking, the
  21   1, 25  |        divine essence (Q[7], A[1]). Wherefore, it is necessary that the
  22   1, 25  |        another is a univocal agent; wherefore it follows ~that the whole
  23   1, 25  |             of events could happen. Wherefore ~we must simply say that
  24   1, 32  |           that exceed human reason; wherefore the ~Apostle says that "
  25   1, 34  |           cannot be called a word: ~wherefore the exterior vocal sound
  26   1, 39  |          itself unity or multitude; wherefore the ~singularity or plurality
  27   1, 39  |           begotten, which is false. Wherefore the negative of ~the proposition
  28   1, 40  |           the person of the Father; wherefore it presupposes the personal
  29   1, 41  |    designated only by certain acts. Wherefore, to ~signify the order of
  30   1, 41  |   procession of person from person; wherefore the acts which designate
  31   1, 41  |             by will, but by nature. Wherefore Hilary says (De Synod.): "
  32   1, 41  |          essentially or personally. Wherefore, ~with regard to these actions
  33   1, 41  |              in the divine ~nature. Wherefore the divine nature in the
  34   1, 41  |             essence of the Father." Wherefore in respect of the essence,
  35   1, 41  |        matter, which is not in God. Wherefore there can be ~but one subsistent
  36   1, 41  |           things by one simple act. Wherefore there can ~be but one person
  37   1, 41  |              as we have explained. ~Wherefore that there are not several
  38   1, 42  |      nothing else than His essence. Wherefore it ~follows, that if there
  39   1, 42  |            Father's than the Son's. Wherefore, just as the ~Son has the
  40   1, 42  |        reference to some principle. Wherefore ~since there are many kinds
  41   1, 42  |       distinction of the relations. Wherefore Augustine says (Contra Maxim. ~
  42   1, 42  |           seen above (Q[30], A[4]). Wherefore all ~the relations together
  43   1, 43  |     explained above (Q[12], A[12]). Wherefore ~the invisible things of
  44   1, 60  |             nature of a ~principle. Wherefore, since nature is first in
  45   1, 62  |        agent striving to attain it; wherefore it ~is looked for from another'
  46   1, 63  |          skill coupled with deceit. Wherefore it is not evil ~in the fox
  47   1, 66  |           agent absolutely perfect; wherefore it is said of Him (Dt. ~
  48   1, 67  |         nature constitute species: ~wherefore the substantial form always
  49   1, 68  |     susceptible ~of change of form; wherefore it could not be made out
  50   1, 68  |              spiritual substances." Wherefore ~it is written (Ps. 148:
  51   1, 69  |             covered by the ~waters, wherefore it was described as "invisible" [*
  52   1, 69  |          property, namely, dryness. Wherefore it is written: "He called ~
  53   1, 69  |             the production of seed. Wherefore Scripture says pointedly (
  54   1, 70  |       nature incorruptible ~bodies: wherefore their matter cannot exist
  55   1, 70  |           has of ~producing plants. Wherefore Scripture does not say: "
  56   1, 70  |           movement of ~the spheres. Wherefore Chrysostom says (Hom. vi
  57   1, 70  |            to that which he ~moves. Wherefore Aristotle (Phys. viii, text.
  58   1, 73  |            is a time of completion, wherefore it is called "the time of ~
  59   1, 75  |          belongs to the composite. ~Wherefore we conclude that as the
  60   1, 75  |            a thing, is ~that thing; wherefore that which performs the
  61   1, 75  |       Dionysius says (Div. Nom. v). Wherefore things participate of It
  62   1, 75  |             and so does the agent; ~wherefore the agent causes matter
  63   1, 75  |             participated existence. Wherefore some say that they are composed
  64   1, 75  |           act, by virtue of itself. Wherefore matter ~acquires actual
  65   1, 75  |    contraries and into contraries. ~Wherefore the heavenly bodies, since
  66   1, 76  |             so far as it is in act; wherefore a ~thing acts by that whereby
  67   1, 76  |      highest and noblest of forms. ~Wherefore it excels corporeal matter
  68   1, 76  |            have said ~above (A[4]). Wherefore it is impossible for any
  69   1, 76  |        belongs to the whole matter. Wherefore matter, once ~understood
  70   1, 76  |           means of ~something else. Wherefore the unity of a thing composed
  71   1, 76  |             that which it actuates: wherefore the soul must be ~in the
  72   1, 76  |        common to the soul and body; wherefore each of these ~powers need
  73   1, 77  |    operation is His own ~substance. Wherefore the Divine power which is
  74   1, 77  |       ultimate term of ~generation. Wherefore, for it to be in potentiality
  75   1, 77  |          principles of the species; wherefore it is a medium between the
  76   1, 77  |         such is directed to an act. Wherefore we seek ~to know the nature
  77   1, 77  |           to the sensitive ~powers; wherefore they direct them and command
  78   1, 77  |            that which does operate. Wherefore ~the "subject of power"
  79   1, 77  |             in the accidental form; wherefore the actuality of the ~accidental
  80   1, 77  | participation of the intelligence; ~wherefore, according to their natural
  81   1, 77  |         destruction of the subject. Wherefore, the composite being destroyed, ~
  82   1, 77  |       inquiring, not as ~asserting. Wherefore he retracted some things
  83   1, 39  |          itself unity or multitude; wherefore the ~singularity or plurality
  84   1, 39  |           begotten, which is false. Wherefore the negative of ~the proposition
  85   1, 40  |           the person of the Father; wherefore it presupposes the personal
  86   1, 41  |    designated only by certain acts. Wherefore, to ~signify the order of
  87   1, 41  |   procession of person from person; wherefore the acts which designate
  88   1, 41  |             by will, but by nature. Wherefore Hilary says (De Synod.): "
  89   1, 41  |          essentially or personally. Wherefore, ~with regard to these actions
  90   1, 41  |              in the divine ~nature. Wherefore the divine nature in the
  91   1, 41  |             essence of the Father." Wherefore in respect of the essence,
  92   1, 41  |        matter, which is not in God. Wherefore there can be ~but one subsistent
  93   1, 41  |           things by one simple act. Wherefore there can ~be but one person
  94   1, 41  |              as we have explained. ~Wherefore that there are not several
  95   1, 42  |      nothing else than His essence. Wherefore it ~follows, that if there
  96   1, 42  |            Father's than the Son's. Wherefore, just as the ~Son has the
  97   1, 42  |        reference to some principle. Wherefore ~since there are many kinds
  98   1, 42  |       distinction of the relations. Wherefore Augustine says (Contra Maxim. ~
  99   1, 42  |           seen above (Q[30], A[4]). Wherefore all ~the relations together
 100   1, 43  |     explained above (Q[12], A[12]). Wherefore ~the invisible things of
 101   1, 61  |             nature of a ~principle. Wherefore, since nature is first in
 102   1, 63  |        agent striving to attain it; wherefore it ~is looked for from another'
 103   1, 64  |          skill coupled with deceit. Wherefore it is not evil ~in the fox
 104   1, 67  |           agent absolutely perfect; wherefore it is said of Him (Dt. ~
 105   1, 68  |         nature constitute species: ~wherefore the substantial form always
 106   1, 69  |     susceptible ~of change of form; wherefore it could not be made out
 107   1, 69  |              spiritual substances." Wherefore ~it is written (Ps. 148:
 108   1, 70  |             covered by the ~waters, wherefore it was described as "invisible" [*
 109   1, 70  |          property, namely, dryness. Wherefore it is written: "He called ~
 110   1, 70  |             the production of seed. Wherefore Scripture says pointedly (
 111   1, 71  |       nature incorruptible ~bodies: wherefore their matter cannot exist
 112   1, 71  |           has of ~producing plants. Wherefore Scripture does not say: "
 113   1, 71  |           movement of ~the spheres. Wherefore Chrysostom says (Hom. vi
 114   1, 71  |            to that which he ~moves. Wherefore Aristotle (Phys. viii, text.
 115   1, 72  |            is a time of completion, wherefore it is called "the time of ~
 116   1, 74  |          belongs to the composite. ~Wherefore we conclude that as the
 117   1, 74  |            a thing, is ~that thing; wherefore that which performs the
 118   1, 74  |       Dionysius says (Div. Nom. v). Wherefore things participate of It
 119   1, 74  |             and so does the agent; ~wherefore the agent causes matter
 120   1, 74  |             participated existence. Wherefore some say that they are composed
 121   1, 74  |           act, by virtue of itself. Wherefore matter ~acquires actual
 122   1, 74  |    contraries and into contraries. ~Wherefore the heavenly bodies, since
 123   1, 75  |             so far as it is in act; wherefore a ~thing acts by that whereby
 124   1, 75  |      highest and noblest of forms. ~Wherefore it excels corporeal matter
 125   1, 75  |            have said ~above (A[4]). Wherefore it is impossible for any
 126   1, 75  |        belongs to the whole matter. Wherefore matter, once ~understood
 127   1, 75  |           means of ~something else. Wherefore the unity of a thing composed
 128   1, 75  |             that which it actuates: wherefore the soul must be ~in the
 129   1, 75  |        common to the soul and body; wherefore each of these powers need
 130   1, 76  |    operation is His own ~substance. Wherefore the Divine power which is
 131   1, 76  |       ultimate term of ~generation. Wherefore, for it to be in potentiality
 132   1, 76  |          principles of the species; wherefore it is a medium between the
 133   1, 76  |         such is directed to an act. Wherefore we seek ~to know the nature
 134   1, 76  |           to the sensitive ~powers; wherefore they direct them and command
 135   1, 76  |            that which does operate. Wherefore ~the "subject of power"
 136   1, 76  |             in the accidental form; wherefore the actuality of the ~accidental
 137   1, 76  | participation of the intelligence; ~wherefore, according to their natural
 138   1, 76  |         destruction of the subject. Wherefore, the composite being destroyed, ~
 139   1, 76  |       inquiring, not as ~asserting. Wherefore he retracted some things
 140   1, 77  |             all being in universal. Wherefore it is ~evident that the
 141   1, 77  |          own nature, for something; wherefore by its natural appetite ~
 142   1, 77  |              organs for the powers; wherefore there are not various powers
 143   1, 77  |             the ~exterior sensible. Wherefore the exterior cause of such
 144   1, 77  |            reverse with dry things. Wherefore, since the sensitive power
 145   1, 77  |         discovers these intentions. Wherefore it is also called the ~"
 146   1, 77  |              things must know both. Wherefore the discerning judgment
 147   1, 78  |    understanding is His very Being. Wherefore in God alone is His intellect ~
 148   1, 78  |             power of ~intelligence. Wherefore it follows not that the
 149   1, 78  |         needs be an infinite being. Wherefore every ~created intellect
 150   1, 78  |            corrupted and generated. Wherefore the angelic intellect ~is
 151   1, 78  |         body as united to the soul. Wherefore ~nothing prevents such a
 152   1, 78  |           need for an active sense. Wherefore it is clear that in ~the
 153   1, 78  |             79] A[4] Body Para. 2/2~Wherefore some held that this intellect,
 154   1, 78  |       perfect than the human soul. ~Wherefore we must say that in the
 155   1, 78  |              A[3]; FS, Q[3], A[7]). Wherefore the ~human soul derives
 156   1, 78  |        immaterial in potentiality. ~Wherefore nothing prevents one and
 157   1, 78  |     belonging to the human species. Wherefore all men enjoy in common ~
 158   1, 78  |            is intelligible exists. ~Wherefore every thing of which the
 159   1, 78  |            not actually understood: wherefore it would not be possible
 160   1, 78  |            of any corporeal ~organ. Wherefore the Philosopher says (De
 161   1, 78  |             by a present ~sensible: wherefore at the same time an animal
 162   1, 78  |           all are in potentiality." Wherefore the ~passive intellect is
 163   1, 78  |         that of passive and active. Wherefore it is clear that memory
 164   1, 78  |             child and its ~parent." Wherefore it is clear that Augustine
 165   1, 78  |         medium and reaches the end. Wherefore the higher and lower ~reasons
 166   1, 78  |          aspect of being and truth. Wherefore it perfectly knows ~necessary
 167   1, 78  |   transcends the act of the reason. Wherefore he also says ~that reason
 168   1, 78  |            explains (Ethic. vi, 6). Wherefore the ~first practical principles,
 169   1, 78  |          synderesis" as to a habit. Wherefore we ~judge naturally both
 170   1, 78  |      something is done by some act. Wherefore from ~this explanation of
 171   1, 78  |           knowledge to what we ~do. Wherefore, properly speaking, conscience
 172   1, 79  |           inclination to something. Wherefore each power desires by the ~
 173   1, 79  |             the thing apprehended: ~wherefore the apprehended appetible
 174   1, 79  |       except as it is ~apprehended. Wherefore differences in the thing
 175   1, 79  |      something because it is good. ~Wherefore the Philosopher says (Rhetoric.
 176   1, 80  |         rather likened to movement. Wherefore by sensual movement we ~
 177   1, 80  |           fight against obstacles. ~Wherefore also the passions of the
 178   1, 80  |    sensuality does not obey reason, wherefore it is ~signified by the
 179   1, 80  |             individual ~intentions. Wherefore in man the sensitive appetite
 180   1, 80  |            to the universal reason: wherefore in ~syllogistic matters
 181   1, 80  |            by virtue ~of the first: wherefore the lower appetite is not
 182   1, 81  |         extends to opposite things. Wherefore in this respect ~it is rather
 183   1, 81  |   Philosopher says (Ethic. iii, 9). Wherefore the ~desire of the ultimate
 184   1, 81  |           is higher than the will. ~Wherefore the love of God is better
 185   1, 81  |           the ~idea of good itself: wherefore even good is something true.
 186   1, 81  |            its act, and its object. Wherefore ~the intellect understands
 187   1, 81  |           is directed against vice. Wherefore Jerome commenting on Mt.
 188   1, 82  |            have said (Q[81], A[3]). Wherefore ~this is in no way prejudicial
 189   1, 82  |         happiness (Q[82], AA[1],2). Wherefore it is against the very notion
 190   1, 82  |           to good and ~evil choice: wherefore it is impossible for free-will
 191   1, 82  |             which is called useful: wherefore since good, as ~such, is
 192   1, 82  |           the knowledge of another: wherefore, properly speaking, ~we
 193   1, 82  |            appetite ~for something: wherefore the will is said to regard
 194   1, 82  |           obtaining something else: wherefore, properly speaking, it regards
 195   1, 82  |      desired on account of the end. Wherefore it is evident that as the
 196   1, 82  |             and to be in movement. ~Wherefore it belongs also to the same
 197   1, 83  |           of the science of morals; wherefore we shall treat of them ~
 198   1, 83  |            or a horse, or the like. Wherefore he said that ~sciences and
 199   1, 83  |           mode of the agent's form. Wherefore ~he concluded that the things
 200   1, 83  |         Metaph. ix ~(Did. viii, 9): wherefore neither is a power known
 201   1, 83  |       determined to some one thing. Wherefore it is clear that ~knowledge
 202   1, 83  |           and determinate essence. ~Wherefore although the essence of
 203   1, 83  |             through innate species: wherefore in the book De ~Causis it
 204   1, 83  |          the act of understanding. ~Wherefore we must say that the cognitive
 205   1, 83  |            the mind of the learner. Wherefore when ~he answers the truth
 206   1, 83  |             in order to understand: wherefore to no purpose would it be ~
 207   1, 83  |             actually intelligible. ~Wherefore there is no comparison between
 208   1, 83  |            sufficed for ~knowledge. Wherefore Augustine says (De Trin.
 209   1, 83  |           use of a corporeal organ. Wherefore it is clear that for the
 210   1, 83  |   proportioned to ~the thing known. Wherefore the proper object of the
 211   1, 83  |    individual horse, and so ~forth. Wherefore the nature of a stone or
 212   1, 83  |          said ~above (Q[79], A[6]). Wherefore for us to understand actually,
 213   1, 83  |            of an individual thing; ~wherefore the imagination does not
 214   1, 84  |   composition, expressed by a word. Wherefore the concept ~conveyed by
 215   1, 84  |       substance through accidents. ~Wherefore the universal thus considered,
 216   1, 84  |             the mode of the ~thing. Wherefore something on the part of
 217   1, 84  |            power of understanding, ~wherefore it is said (De Anima ii,
 218   1, 84  |          privation of divisibility. Wherefore a point is defined by ~way
 219   1, 84  |           is the measure of number: wherefore it is included in the ~definition
 220   1, 85  |    proposition "Socrates is a man." Wherefore the reply to the ~first
 221   1, 85  |             in a ~more eminent way. Wherefore what the sense knows materially
 222   1, 85  |            as is said Ethic. ii, 1. Wherefore ~it would not be possible
 223   1, 86  |            is the angelic ~essence. Wherefore although there is a logical
 224   1, 86  |        understanding is ~comprised. Wherefore the intellect can understand
 225   1, 89  |            1],8; ~and Q[75], A[1]), wherefore it is evidently false that
 226   1, 89  |              differs in ~something; wherefore we seek for difference where
 227   1, 89  |    subsisting in its own existence. Wherefore ~only substances are properly
 228   1, 89  |            explained (Q[75], A[2]). Wherefore it is competent to be and
 229   1, 89  |         soul would be ~corruptible. Wherefore the soul cannot in any way
 230   1, 90  |        heavenly body is impassible; wherefore it does not enter into the ~
 231   1, 90  |        produce matter by ~creation: wherefore He alone can produce a form
 232   1, 90  |          life, of infinite variety. Wherefore ~the hand is called by Aristotle (
 233   1, 90  |          were done all at one time; wherefore according to him man's ~
 234   1, 91  |            in plants is generation. Wherefore ~we observe that in these
 235   1, 91  |            of the whole human race. Wherefore Paul says that "God made
 236   1, 91  |          She was taken out of ~man, wherefore a man shall leave father
 237   1, 91  |             the head of ~the woman. Wherefore it was suitable for the
 238   1, 91  |            her origin from ~Christ. Wherefore the Apostle says (Eph. 5:
 239   1, 91  |     determinate mode of proceeding. Wherefore from ~determinate matter
 240   1, 91  |             the Divine Power alone. Wherefore Eve is ~not called the daughter
 241   1, 91  |           essence of matter itself. Wherefore multiplication of matter
 242   1, 91  |           92] A[3] R.O. 1 Para. 2/2~Wherefore, as no rarefaction is apparent
 243   1, 91  |        human semen of man or woman. Wherefore from ~any other matter an
 244   1, 92  |       imitation of something else; ~wherefore, for instance, an egg, however
 245   1, 92  |          only against another part. Wherefore, when we say that the intellectual ~
 246   1, 92  |         creatures none are nearer." Wherefore this does not mean that ~
 247   1, 92  |     understands ~and loves Himself. Wherefore we see that the image of
 248   1, 92  |             the likeness of ~glory. Wherefore on the words, "The light
 249   1, 92  |             and plants in ~another. Wherefore it is manifest that the
 250   1, 92  |             excels other creatures; wherefore this image of God ~is not
 251   1, 92  |             the image of the king. ~Wherefore there is no need to consider
 252   1, 92  |           is no sexual distinction. Wherefore the Apostle (Col. ~3:10),
 253   1, 92  |     corporeal or spiritual vision. ~Wherefore the procession of the Holy
 254   1, 92  |              the habits and powers. Wherefore, Augustine says (De Trin. ~
 255   1, 92  |             by the beatific vision; wherefore it is written (2 Cor. ~3:
 256   1, 92  |     representation of the ~species. Wherefore we need to seek in the image
 257   1, 92  |           as the good and the true. Wherefore, as the good ~can be compared
 258   1, 93  |              and shuns unhappiness. Wherefore no one who ~sees the Essence
 259   1, 93  |           be impeded by the lower. ~Wherefore the first man was not impeded
 260   1, 93  |            as is written Wis. 9:15. Wherefore the ~separate soul can see
 261   1, 93  |        perfect and govern the body; wherefore the ~first man is said to
 262   1, 93  |            by turning to phantasms. Wherefore this mode of ~understanding
 263   1, 93  |           to ~direct our own lives. Wherefore the first man was endowed
 264   1, 93  |            the state of innocence. ~Wherefore man would have been deceived
 265   1, 94  |             which is good and evil. Wherefore some passions of the soul
 266   1, 94  |         Virtues ~(FS, Q[63], A[2]). Wherefore the rectitude of the primitive
 267   1, 94  |            of ~the primitive state. Wherefore such virtues existed as
 268   1, 95  |            things by the superior. ~Wherefore, as man, being made to the
 269   1, 95  |       master and not ~of a subject. Wherefore man had no mastership over
 270   1, 95  |            one attends only to one. Wherefore the Philosopher ~says, in
 271   1, 95  |           the same one to another." Wherefore Augustine says (De Civ. ~
 272   1, 96  |            generation, and ~growth. Wherefore such operations befitted
 273   1, 96  |         have been no faecal matter. Wherefore there was need for ~voiding
 274   1, 96  |           of extraneous ~nutriment. Wherefore Augustine says (De Civ.
 275   1, 97  |      corruptible in the individual. Wherefore there ~is no generation
 276   1, 97  |             also in the individual; wherefore even the ~individuals are
 277   1, 97  |         Creator of ~the human soul. Wherefore, to provide for the multiplication
 278   1, 97  |            and a passive principle. Wherefore, since wherever there is ~
 279   1, 97  |         entirely subject to reason. Wherefore Augustine says (De Civ.
 280   1, 97  |    spiritualized in soul and body. ~Wherefore there is no parallel.~Aquin.:
 281   1, 98  |         believe rests on authority. Wherefore, in making any ~assertion,
 282   1, 98  |           naturally a larger brain. Wherefore ~it is natural, on account
 283   1, 99  |           called the sin of nature, wherefore it is transmitted from the
 284   1, 99  |         case only with ~the damned. Wherefore neither would the parents
 285   1, 100 |            of the sensitive powers; wherefore, while ~the senses are tired
 286   1, 100 |          the humidity of the brain; wherefore they have perfect use neither
 287   1, 101 |       regard only to his beatitude. Wherefore he was not placed from the ~
 288   1, 101 |          which was for man's good; ~wherefore paradise was ordered to
 289   1, 102 |           end; which is to govern. ~Wherefore the unfailing order we observe
 290   1, 102 |           end unknown to the arrow. Wherefore, as the ~movement of the
 291   1, 102 |        nature is somewhat violent. ~Wherefore, as the violent necessity
 292   1, 102 |           has the nature of an end; wherefore, a particular end ~of anything
 293   1, 102 |             such by participation. ~Wherefore that good which is the end
 294   1, 102 |             enters into possession. Wherefore nothing ~prevents something
 295   1, 102 |              caused by the ~mover." Wherefore dissimilarity of movements
 296   1, 102 |           moving others to be good. Wherefore there are two ~effects of
 297   1, 102 |             above (Q[44], AA[1],2). Wherefore, as there can be nothing
 298   1, 102 |            as we have shown (A[2]). Wherefore, as ~there can be nothing
 299   1, 102 |   constitutes the nature of chance. Wherefore ~to show how things happen
 300   1, 102 |            perfection of causality. Wherefore all that is effected by
 301   1, 102 |          received from the archer. ~Wherefore every agent, whether natural
 302   1, 103 |             it ~exists in the fire. Wherefore if it were to be reduced
 303   1, 103 |        given the action of the sun. Wherefore the ~potentiality to not-being
 304   1, 103 |    creatures; but by His free-will. Wherefore, as without prejudice to
 305   1, 103 |            extends to the infinite. Wherefore the Philosopher proves (
 306   1, 103 |            of things in ~existence. Wherefore we must conclude by denying
 307   1, 103 |         Whom existence is derived. ~Wherefore the infinite duration of
 308   1, 104 |            14], A[2]; Q[44], A[2]); wherefore if a composite thing be ~
 309   1, 104 |              effects is due to God; wherefore since God ordains other
 310   1, 104 |     produced by any created cause. ~Wherefore, since bodies are moved
 311   1, 104 |             than to the ~one moved; wherefore homicide is not ascribed
 312   1, 104 |       subjects to the common weal. ~Wherefore in both ways it belongs
 313   1, 104 |        cause is subjected to cause. Wherefore a higher ~cause is not subjected
 314   1, 104 |           another order of ~things. Wherefore God can do something outside
 315   1, 104 |           it is not against nature. Wherefore ~Augustine says (Contra
 316   1, 104 |              but unknown to others. Wherefore a thing is wonderful to ~
 317   1, 104 |             and this cause is God. ~Wherefore those things which God does
 318   1, 105 |            that the prophet speaks; wherefore he adds: "They shall ~teach
 319   1, 111 |         hinder but helps the other. Wherefore Gregory says (Moral. ~ii)
 320   1, 112 |    immediately by the Word of God: ~wherefore He needed not be guarded
 321   1, 112 |          have said above (AA[1],4). Wherefore from the very moment ~of
 322   1, 112 |             not perfect ~happiness: wherefore it is written (Apoc. 21:
 323   1, 112 |           of his life, he wills it. Wherefore this is voluntary ~rather
 324   1, 112 |            Divine wisdom thereupon. Wherefore forasmuch as ~they consult
 325   1, 113 |        guardianship of the ~angels. Wherefore (4 Kgs. 6:16), Eliseus said
 326   1, 113 |             certain ~definite time: wherefore (Lk. 4:13) it is written: "
 327   1, 114 |          and ~as it were universal; wherefore he said that these separate
 328   1, 114 |          proper to an act as such; ~wherefore every agent produces its
 329   1, 114 |            limited and ~particular. Wherefore if the form of fire were
 330   1, 114 |           form, as its ~instrument: wherefore its action can terminate
 331   1, 114 |        bodies are the most perfect: wherefore the word ~"nature" has been
 332   1, 114 |           disposed to the male sex; wherefore it is formed sometimes into
 333   1, 114 |         disturbed cannot see well. ~Wherefore if the intellect and will
 334   1, 114 |       inferior apprehensive powers: wherefore if the imaginative, cogitative, ~
 335   1, 114 |             not differ from ~sense. Wherefore some of these said that "
 336   1, 114 |          passions by his free-will. Wherefore ~the astrologers themselves
 337   1, 114 |            De Somn. et Vigil. iii]: wherefore it is the most ~subject
 338   1, 114 |           animal forces culminate: ~wherefore the demons, according to
 339   1, 114 |       produced by heavenly agents. ~Wherefore it seems that in such things
 340   1, 114 |      heavenly body is not infinite. Wherefore it ~requires a determinate
 341   1, 115 |       terminates in some one thing. Wherefore it is impossible ~for that
 342   1, 115 |             of a natural principle: wherefore ~its effects in this world
 343   1, 115 |       denies the existence of fate: wherefore the first ~objection's solution
 344   1, 115 |         except as dependent on God. Wherefore the Divine power or will
 345   1, 115 |     dependent on Divine Providence. Wherefore the Egyptians said that
 346   1, 115 |            happen, it will happen." Wherefore Boethius, ~having said that
 347   1, 116 |            what he knew not before. Wherefore ~anyone who teaches, leads
 348   1, 116 |             a natural active cause. Wherefore ~knowledge need not be an
 349   1, 116 |           primordial cause of both. Wherefore of the ~angels also we have
 350   1, 116 |            move the ~higher heaven. Wherefore, since the soul is by its
 351   1, 117 |            118] A[1] Body Para. 3/4~Wherefore to be made is proper to
 352   1, 117 |        semen, as in other ~animals; wherefore the Philosopher says (De
 353   1, 118 |            be in its proper matter; wherefore all things that can be generated ~
 354   1, 118 |            119] A[1] Body Para. 5/6~Wherefore others have said that the
 355   1, 118 |          the place of what is lost. Wherefore just as ~that which was
 356   1, 118 |            the blood, and the like. Wherefore if such be ~taken away,
 357   1, 118 |             fire is said to be fed. Wherefore if the entire matter ~together
 358   1, 118 |           that generates its like. ~Wherefore in order for a man to be
 359   2, 1   |           is master of his actions. Wherefore those ~actions alone are
 360   2, 1   |           object of sight is color: wherefore just as the ~first visible
 361   2, 1   |            respect of potentiality; wherefore things composed of matter
 362   2, 1   |          terminus of the movement. ~Wherefore heating, as an action, is
 363   2, 1   |         necessity ~be removed also. Wherefore the Philosopher proves (
 364   2, 1   |          and advances to some term. Wherefore ~the Philosopher proves (
 365   2, 1   |            or unity be added to it. Wherefore in such ~like things nothing
 366   2, 1   |          both of nature and of art. Wherefore every beginning ~of perfection
 367   2, 2   |      ordained to man as to its end. Wherefore in the order of ~nature,
 368   2, 2   |          results, as stated above. ~Wherefore man seeks to be honored
 369   2, 2   |          cause of the things known. Wherefore the perfection of human
 370   2, 2   |            proper and perfect good. Wherefore some happiness might consist ~
 371   2, 2   |          means ~he may do his work. Wherefore all goods of the body are
 372   2, 2   |          goodness by participation. Wherefore ~God alone can satisfy the
 373   2, 3   |           last act of the operator, wherefore the Philosopher ~calls it "
 374   2, 3   |          cannot be attained by man. Wherefore the Philosopher, in placing
 375   2, 3   |       happiness consists in ~peace; wherefore it is written (Ps. 147:3): "
 376   2, 3   |        vision, but a visible thing. Wherefore, ~from the very fact that
 377   2, 3   |       Posterior Analytics (ii, 15). Wherefore the entire consideration ~
 378   2, 3   |            united to its principle: wherefore a circle is said to be a
 379   2, 3   |         stated in FP, Q[90], A[3]. ~Wherefore the final perfection of
 380   2, 3   |       according to De Anima iii, 6. Wherefore the intellect attains ~perfection,
 381   2, 3   |           desire to seek the cause. Wherefore it is not yet ~perfectly
 382   2, 4   |          rest in the good attained. Wherefore, since happiness is nothing ~
 383   2, 4   |          which results in ~delight: wherefore its purpose is directed
 384   2, 4   |           finite, is itself finite. Wherefore God cannot be thus comprehended ~
 385   2, 4   |             the end already gained. Wherefore even vision ~itself, or
 386   2, 4   |           form compared to matter. ~Wherefore, just as matter cannot receive
 387   2, 4   |          what makes the will right. Wherefore it is evident that ~Happiness
 388   2, 4   |              are in God's presence; wherefore the text continues: "But
 389   2, 4   |             in the FP, Q[12], A[3]. Wherefore, since man's perfect ~Happiness
 390   2, 4   |        belong to ~man's perfection. Wherefore though the body does not
 391   2, 4   |          natural form of the body. ~Wherefore the soul retains that natural
 392   2, 4   |            of any individual ~part: wherefore, either the part ceases
 393   2, 4   |            is the reward of virtue; wherefore it is ~written (Jn. 13:17): "
 394   2, 4   |           the love of our neighbor. Wherefore if there ~were but one soul
 395   2, 5   |          truth in material things: ~wherefore "he understands the intelligible
 396   2, 5   |       naturally shrinks from death. Wherefore it is ~impossible to have
 397   2, 5   |            which are called merits. Wherefore also according to the Philosopher ~(
 398   2, 5   |             see the Divine Essence; wherefore they desire it not. ~Therefore
 399   2, 5   |         respect, not all desire it. Wherefore the reply to the first ~
 400   2, 6   |             end is imprinted on it. Wherefore such like things are not
 401   2, 6   |           moved to the end at once. Wherefore the voluntary in ~its perfection
 402   2, 6   |             as stated above (A[4]): wherefore ~violence cannot make that
 403   2, 6   |         through fear of the danger: wherefore it is clear that it is voluntary ~
 404   2, 7   |            is called its accident. ~Wherefore the circumstances of human
 405   2, 7   |      implies some kind of relation: wherefore the Philosopher says (Ethic.
 406   2, 7   |         affixed to the ~act itself. Wherefore Gregory of Nyssa [*Nemesius,
 407   2, 7   |            moves the ~agent to act. Wherefore the moral act is specified
 408   2, 8   |            be ~apprehended as good. Wherefore the Philosopher says (Phys.
 409   2, 8   |            to evil, by shunning it. Wherefore the ~actual desire of good
 410   2, 8   |            described as "nolition": wherefore, just as volition is of
 411   2, 8   |        object of the will ~is good. Wherefore the will can be directed
 412   2, 8   |             a ~being in the reason, wherefore negations and privations
 413   2, 8   |           will is directed to them. Wherefore the Philosopher says (Ethic. ~
 414   2, 8   |       willed in itself is the end. ~Wherefore volition, properly speaking,
 415   2, 8   |            as referred ~to the end. Wherefore the will is directed to
 416   2, 8   |           the end, as the terminus. Wherefore just as natural movement ~
 417   2, 8   |             sake of something else: wherefore the ~act of the will can
 418   2, 9   |        being fitting or ~unfitting. Wherefore as the Philosopher says (
 419   2, 9   |           to a certain disposition. Wherefore according as man is ~affected
 420   2, 9   |            reference to singulars. ~Wherefore from the very fact that
 421   2, 9   |         moves itself ~and is moved: wherefore neither is it in act and
 422   2, 9   |             not go on to ~infinity. Wherefore we must, of necessity, suppose
 423   2, 9   |       principle unmoved by another. Wherefore though the voluntary ~act
 424   2, 9   |          respect, as we have shown. Wherefore it needs to be moved ~by
 425   2, 9   |            bound to a bodily organ: wherefore it follows that the ~will
 426   2, 9   |          the act of a bodily organ. Wherefore there is no reason why ~
 427   2, 9   |            the cause of its nature. Wherefore it is said in Phys. vii, ~
 428   2, 9   |     ordained to the universal good. Wherefore nothing else can be the ~
 429   2, 10  |              as to their principle. Wherefore, taking nature in ~this
 430   2, 10  |              and to the entire man. Wherefore man ~wills naturally not
 431   2, 10  |           Aristotle, Phys. iii, 1). Wherefore that which belongs ~to,
 432   2, 10  |             color actually visible. Wherefore if color be offered to ~
 433   2, 10  |            the ~object of the will. Wherefore if the will be offered an
 434   2, 10  |        means of a particular cause: wherefore the universal reason ~does
 435   2, 10  |         good apprehended by sense. ~Wherefore he can be moved to some
 436   2, 10  |      because His power is infinite; wherefore it is written (Rm. ~9:19): "
 437   2, 10  |             the nature of things." ~Wherefore it moves all things in accordance
 438   2, 11  |          appeal most to the senses: wherefore it seems that the word ~"
 439   2, 11  |            of the appetitive power. Wherefore it is evident that fruition
 440   2, 11  |           to the appetitive power. ~Wherefore the appetitive power moves
 441   2, 11  |         other powers to their acts. Wherefore it is clear that ~things
 442   2, 11  |            of the Holy Ghost in us, wherefore they are called "fruits
 443   2, 12  |           shown above (Q[9], A[1]). Wherefore it is ~evident that intention,
 444   2, 12  |       manifest to him ~who intends. Wherefore works are called darkness
 445   2, 12  |          towards an end, not rest. ~Wherefore the comparison proves nothing.~
 446   2, 12  |        available for more purposes: wherefore one ~thing can be chosen
 447   2, 12  |          stated above (A[1], ad 3). Wherefore where we have many things
 448   2, 12  |           something common to both; wherefore nothing hinders the man
 449   2, 12  |            belongs to reason alone. Wherefore irrational ~animals do not
 450   2, 13  |        imposed by the higher power. Wherefore ~choice is substantially
 451   2, 13  |            irrational animals have. Wherefore ~irrational animals are
 452   2, 13  |         determinate to that thing. ~Wherefore as soon as an animal, whether
 453   2, 13  |        movable, caused by a mover." Wherefore the power of the mover appears
 454   2, 13  |    Philosopher says ~(Phys. ii, 9). Wherefore the end, as such, is not
 455   2, 13  |        physician health is the end: wherefore it is not a matter of choice
 456   2, 13  |         physician produces health ~(wherefore the production of health
 457   2, 13  |          from a possible principle. Wherefore an end ~cannot be possible,
 458   2, 13  |           be something ~impossible. Wherefore the complete act of the
 459   2, 14  |           without previous inquiry: wherefore ~the reason must of necessity
 460   2, 14  |       inquiry has no place in God; ~wherefore in this respect it is not
 461   2, 14  |             looked ~upon as an end. Wherefore if counsel is taken about
 462   2, 14  |           to consider these things. Wherefore the ~inquiry of counsel
 463   2, 14  |             light of a ~conclusion. Wherefore that which presents itself
 464   2, 15  |            the last end ~naturally: wherefore the application of the appetitive
 465   2, 15  |     function of the higher ~reason. Wherefore as long as a man is uncertain
 466   2, 16  |       members to these ~operations. Wherefore, properly speaking, they
 467   2, 16  |          order to the thing willed. Wherefore those things ~that are naturally
 468   2, 16  |   realization of the thing ~willed. Wherefore it is evident that use follows
 469   2, 17  |          the proper ~act of reason. Wherefore it is impossible that irrational
 470   2, 17  |         from the directing ~reason; wherefore his impulse is one of command.
 471   2, 17  |    naturally to pursue or to avoid. Wherefore they are directed by ~another
 472   2, 17  |        stated ~above (Q[16], A[4]). Wherefore still more does it precede
 473   2, 17  |          only in a certain respect. Wherefore ~those things that are one
 474   2, 17  |          command or not to command: wherefore it fluctuates ~between the
 475   2, 17  |             for all the powers too. Wherefore man, in ~so far as he is
 476   2, 17  |          way of apprehensive power. Wherefore those acts that ~proceed
 477   2, 17  |           acts of the vegetal soul; wherefore Gregory of Nyssa ~(Nemesius,
 478   2, 17  |            states (Phys. ~viii, 4). Wherefore this movement is called "
 479   2, 18  |            a certain ~multiplicity. Wherefore it happens with some things,
 480   2, 18  |            knowledge and movement: ~wherefore if any man be lacking in
 481   2, 18  |             its due circumstances. ~Wherefore if something be wanting
 482   2, 18  |    appropriate another's property. ~Wherefore in so far as the object
 483   2, 18  |            is the reverse the case. Wherefore one of these ~species is
 484   2, 18  |         determination of the other. Wherefore one of these species will
 485   2, 18  |      absolute ~and less contracted. Wherefore also the parts of a definition
 486   2, 18  |      actions, ~which is the reason. Wherefore if the object of an action
 487   2, 18  |       belongs also to its ~species. Wherefore although an action's specific
 488   2, 18  |           is in accord with reason; wherefore it has the character of
 489   2, 18  |            is neither good nor bad. Wherefore it can be ~made good or
 490   2, 18  |            discordant with ~reason. Wherefore to take what belongs to
 491   2, 19  |            first of all in the end: wherefore the goodness ~of the end,
 492   2, 19  |       salvation, it does ~not bind; wherefore in such cases the will which
 493   2, 19  |             is done for God's sake. Wherefore, since the goodness of the
 494   2, 19  |          willed by him, it is evil. Wherefore ~his will is evil. If, however,
 495   2, 19  |           the intention of the end. Wherefore another gloss ~says on the
 496   2, 19  |        under the aspect of justice. Wherefore in regard to such things
 497   2, 19  |              A[10] R.O. 2 Para. 2/5~Wherefore the reply to the Third Objection
 498   2, 20  |            as its efficient cause. ~Wherefore the goodness of the act
 499   2, 20  |         because it procures health. Wherefore there are not two goodnesses,
 500   2, 20  |           end or reaching its term. Wherefore the will is not ~perfect,