Part, Question

 501   2, 20  |        unless the fault increases: ~wherefore it is written (Dt. 25:2): "
 502   2, 20  |          from the master's command. Wherefore the evil will of the ~servant
 503   2, 21  |          and achieved by the will. ~Wherefore also, since the very intention
 504   2, 21  |       action good" (Ethic. ~ii, 6): wherefore actions opposed to virtue
 505   2, 21  |          general end of human life. Wherefore man is blamed for such ~
 506   2, 21  |            subject to ~man's power: wherefore it neither takes away nor
 507   2, 21  |       member of the ~whole society. Wherefore, any good or evil, done
 508   2, 21  |           all, for the common good; wherefore it is his ~business to award
 509   2, 22  |             a bodily transmutation; wherefore ~passion properly so called
 510   2, 22  |            of privation and defect. Wherefore the less a ~thing recedes
 511   2, 22  |             it is in potentiality. ~Wherefore in those things that approach
 512   2, 22  |             the sensitive appetite; wherefore the material element in
 513   2, 23  |             but all things shun it: wherefore evil cannot have ~the aspect
 514   2, 23  |             or dislike, and sorrow. Wherefore, in ~the concupiscible passions,
 515   2, 24  |        these ~passions lead to sin: wherefore they are called "the passions
 516   2, 24  |      exceeds the ~limits of reason. Wherefore Cicero, following their
 517   2, 24  |             the sensitive appetite. Wherefore they esteem them good, ~
 518   2, 24  |          things ~pertaining to man. Wherefore no one questions the fact
 519   2, 25  |             resting in its object. ~Wherefore it only follows that the
 520   2, 25  |         evil is privation of ~good. Wherefore all the passions, the object
 521   2, 25  |          respect of something else, wherefore its tendency from good is ~
 522   2, 25  |           their completion and end; wherefore they ~arise from all the
 523   2, 26  |              is the object of both. Wherefore love differs according to
 524   2, 27  |         which is a passive faculty. Wherefore its object stands ~in relation
 525   2, 27  |           thing as it is in itself: wherefore it ~suffices, for the perfection
 526   2, 28  |           he wills good to himself: wherefore he ~apprehends him as his
 527   2, 28  |            beginning of contention; wherefore it is written (1 Cor. 3:
 528   2, 28  |           seeks the friend's good: ~wherefore, when it is intense, it
 529   2, 28  |            wounds and worsens him. ~Wherefore man is perfected and bettered
 530   2, 28  |      desired and loved by each one. Wherefore it is ~evident that every
 531   2, 28  |            soul, result ~from love. Wherefore every act proceeds from
 532   2, 29  |          logically but ~not really. Wherefore nothing hinders love from
 533   2, 29  |          than to that of execution. Wherefore love ~precedes hatred: because
 534   2, 29  |            to the gaining ~of good. Wherefore, absolutely speaking, the
 535   2, 29  |        different degrees of hatred. Wherefore a hatred that ~corresponds
 536   2, 29  |      corresponds ~flight from pain. Wherefore we flee from pain more than
 537   2, 29  |        which is predominant in it; ~wherefore the state is said to do
 538   2, 29  |      material and sensitive nature. Wherefore they ~love themselves according
 539   2, 29  |             29] A[4] Body Para. 3/3~Wherefore the reply to the First Objection
 540   2, 29  |              what all things seek." Wherefore good, as such, cannot be
 541   2, 30  |          seated ~in a bodily organ: wherefore sensible good is the good
 542   2, 30  |             to be moved towards it. Wherefore the ~object of sensible
 543   2, 30  |            in ~these all men agree; wherefore the Philosopher (Ethic.
 544   2, 31  |          obtained, ~as delight has. Wherefore there is more of the movement
 545   2, 31  |         also in common with angels. Wherefore Dionysius says (De ~Coel.
 546   2, 31  |             by sense and intellect. Wherefore from ~them also does pleasure
 547   2, 31  |          which is an imperfect act: wherefore sensible pleasures are not
 548   2, 31  |       whence various griefs ~arise. Wherefore bodily pleasures, by reason
 549   2, 31  |        which is governed by reason: wherefore they need to be tempered
 550   2, 31  |          which is ~itself the rule: wherefore they are in themselves both
 551   2, 31  |        account of their usefulness. Wherefore the senses ~afford pleasure
 552   2, 31  |          hot and cold and the like. Wherefore in this respect, ~the pleasures
 553   2, 31  |           low place" ~(Phys. v, 6). Wherefore it happens in the emotions
 554   2, 31  |            as stated in Phys. v, 6. Wherefore pleasure is ~contrary to
 555   2, 32  |          itself is a suitable good. Wherefore every pleasure must needs
 556   2, 32  |             through some operation. Wherefore ~it is evident that every
 557   2, 32  |    according to a certain ~measure. Wherefore if it exceed that measure,
 558   2, 32  |           is the cause of pleasure: wherefore the Philosopher says ~(Ethic.
 559   2, 32  |            upon as ~something good; wherefore so far as a man thinks that
 560   2, 32  |    knowledge of having obtained it. Wherefore the action of another may ~
 561   2, 32  |             to give others a share. Wherefore men take pleasure in their ~
 562   2, 32  |      spending, which is unnatural: ~wherefore prodigality is said to be
 563   2, 32  |    appreciate his own ~superiority. Wherefore all those games in which
 564   2, 32  |  conditioned ~by a certain measure: wherefore superfluous good or any
 565   2, 32  |           contrary to his own good. Wherefore the sorrowful man ~seeks
 566   2, 32  |             certain fixed measure: ~wherefore surfeit of such things destroys
 567   2, 32  |          what he is accustomed to: ~wherefore the actions of habits acquired
 568   2, 33  |             Our heart is enlarged." Wherefore it is written (Ps. 118:96) ~
 569   2, 33  |        being a simultaneous whole; ~wherefore one obtains possession of
 570   2, 33  |         much the due use of reason: wherefore the ~Philosopher says (Phys.
 571   2, 34  |            the pleasure is greater: wherefore ~"in sexual pleasures,"
 572   2, 34  |      resulting from some operation; wherefore we assign a twofold ~reason
 573   2, 34  |             them in point of ~time. Wherefore, since the desires of good
 574   2, 34  |          which all things are good; wherefore no addition can ~make it
 575   2, 35  |            pleasure and sorrow do: ~wherefore the comparison does not
 576   2, 35  |           35] A[4] R.O. 2 Para. 2/2~Wherefore the Reply to the Third Objection
 577   2, 35  |         means of knowing the other. Wherefore, properly ~speaking, there
 578   2, 35  |             has no corporeal organ: wherefore it was said in the authority ~
 579   2, 35  |          belong to the same genus, ~wherefore it is altogether disparate.
 580   2, 35  |           be ~suitable in some way. Wherefore pleasure can be entire and
 581   2, 35  |            is by reason of another. Wherefore, from this ~point of view,
 582   2, 35  |            flight of the appetite." Wherefore the foreign element in the ~
 583   2, 35  |           proper ~object of sorrow: wherefore it does not belong to these
 584   2, 36  |          has the aspect of a being, wherefore it is ~called "a being of
 585   2, 36  |            its perfection consists: wherefore the Platonists held that "
 586   2, 36  |             the unity which is due. Wherefore the desire ~for such like
 587   2, 36  |             of something ~stronger. Wherefore Augustine reckons a greater
 588   2, 36  |           it can do no harm at all: wherefore ~it cannot bring about that
 589   2, 37  |          the act of ~consideration, wherefore it is stated in Ethic. vii,
 590   2, 37  |        anything for the first time: wherefore on ~account of sorrow Gregory
 591   2, 37  |             conduces to good ~work: wherefore the Apostle says (2 Tim.
 592   2, 37  |          joy, ~desire and the like; wherefore these passions conduce to
 593   2, 37  |             as regards its species; wherefore they are ~simply harmful:
 594   2, 38  |     pleasure drives out the sorrow. Wherefore a little further on (Confess. ~
 595   2, 38  |         were, to lessen its weight; wherefore the load of sorrow becomes
 596   2, 39  |           pleasure in evil is evil: wherefore in condemnation of certain
 597   2, 39  |        sorrow or pain should ensue. Wherefore ~Augustine says (Gen. ad
 598   2, 39  |           the ~reason and the will. Wherefore it is evident that sorrow
 599   2, 39  |            good; for instance, sin. Wherefore sorrow for sin is useful ~
 600   2, 40  |             future good absolutely: wherefore it belongs ~to the concupiscible,
 601   2, 40  |            for the succor of ~men." Wherefore the movement of hope is
 602   2, 40  |             regard to ~this object, wherefore it implies a movement of
 603   2, 40  |             to the cognitive power; wherefore the Philosopher says ~(Ethic.
 604   2, 40  |            result of this is hope. ~Wherefore Vegetius says (De Re Milit.
 605   2, 40  |             thing to be impossible. Wherefore inexperience is a cause
 606   2, 40  |           to that which is arduous; wherefore youths are spirited and
 607   2, 40  |            thing possible to them. ~Wherefore youths, through inexperience
 608   2, 40  |          that he returns our love. ~Wherefore the fact of being loved
 609   2, 40  |             40] A[7] Body Para. 3/3~Wherefore the Replies to the Objections
 610   2, 40  |             an ~evil to be avoided. Wherefore security seems to be contrary
 611   2, 41  |              some ~particular good. Wherefore it has most properly the
 612   2, 41  |      denotes a principle of action: wherefore, in so far ~as the interior
 613   2, 41  |          transports of empty joys." Wherefore it seems that, if ~fear
 614   2, 41  |          special object, as stated. Wherefore, though avoidance be something ~
 615   2, 41  |        causes ~sorrow when present: wherefore the Philosopher says (Rhet.
 616   2, 41  |            of pleasure and sorrow), wherefore things devoid of knowledge ~
 617   2, 41  |          the inclination of nature. Wherefore such like ~passions are
 618   2, 41  |          and to inquire afterwards. Wherefore amazement is a ~beginning
 619   2, 42  |             an evil for its object. Wherefore, since fear implies an avoidance, ~
 620   2, 42  |            privation of ~some good. Wherefore, since evil is shunned because
 621   2, 42  |            of its being inevitable, wherefore we look upon it as already ~
 622   2, 42  |            regards evil absolutely; wherefore it ~can be about any evil,
 623   2, 42  |        lower appetite obeys reason; wherefore man is able to drive ~fear
 624   2, 42  |           do not hide their anger; ~wherefore the harm they do others
 625   2, 42  |          cunning hide their ~anger; wherefore the harm which may be impending
 626   2, 42  |            to the duration of time: wherefore if it be ~an evil to suffer
 627   2, 42  |           and consequently to fear; wherefore we do not speak now of ~
 628   2, 43  |      suffering from a present evil; wherefore their defect exceeds the
 629   2, 44  |         things to which it extends. Wherefore from the very imagination ~
 630   2, 44  |           has an upward direction: ~wherefore the vital spirits and heat
 631   2, 44  |             heat and vital spirits: wherefore when they are ~in pain,
 632   2, 44  |            as stated above (ad ~1): wherefore fear hinders speech which
 633   2, 44  |         stated above (Q[42], A[2]). Wherefore ~men seek for counsel especially
 634   2, 45  |            be safe, who fears not. ~Wherefore safety is opposed to fear,
 635   2, 45  |           and is ~contrary to fear: wherefore whatever is naturally apt
 636   2, 45  |             the ~Divine assistance: wherefore "those are more daring,
 637   2, 45  |        temperature about the heart. Wherefore the Philosopher says (De ~
 638   2, 45  |         less than they anticipated; wherefore they are more ~persevering.
 639   2, 45  |             of love is good simply, wherefore if it be ~increased, love
 640   2, 46  |           anger arises from sorrow; wherefore the Philosopher says ~(Ethic.
 641   2, 46  |         always accompanied by hope, wherefore it causes ~pleasure, as
 642   2, 46  |         hopes for as ~being a good, wherefore it takes pleasure in it;
 643   2, 46  |       inflicted ~and the hurt done; wherefore the Philosopher says (Ethic.
 644   2, 46  |            the will follows reason, wherefore it is ~called the rational
 645   2, 46  |       proves a hindrance to reason. Wherefore the Philosopher says (De ~
 646   2, 46  |       reason more than desire does. Wherefore the Philosopher ~says (Ethic.
 647   2, 46  |       belongs to the nature of man: wherefore from ~the very fact that
 648   2, 46  |            is a means of vengeance. Wherefore also it ~has been said above (
 649   2, 46  |             man, then he has mercy. Wherefore the Philosopher says (Rhet. ~
 650   2, 47  |            means of just vengeance: wherefore it seeks vengeance in so
 651   2, 47  |          the light of an injustice. Wherefore the Philosopher says (Rhet.
 652   2, 47  |           as stated in Ethic. v, 8. Wherefore we are most ~of all angry
 653   2, 47  |          seem to sin from contempt; wherefore we are angry with them most
 654   2, 47  |            we are gentle with them. Wherefore dogs bite ~not those who
 655   2, 48  |         thought of what he desires; wherefore the imaginings of dreams
 656   2, 48  |             is in the memory alone; wherefore the ~Philosopher says (Ethic.
 657   2, 48  |          being multiplied by time: ~wherefore the friendship increases:
 658   2, 48  |        which is an effect of anger: wherefore the ~Philosopher says of
 659   2, 48  |        anger begins in the ~reason, wherefore the juxtaposition of one
 660   2, 48  |             from unbridled ~speech. Wherefore Gregory says (Moral. v,
 661   2, 48  |              eyes, face and tongue; wherefore, as observed above (A[2]), "
 662   2, 49  |             is adorned ~or covered: wherefore the Philosopher says (Metaph.
 663   2, 49  |        sense we speak of habit now. Wherefore we must say that habit is ~
 664   2, 49  |        which a measure determines": wherefore it implies a certain ~determination
 665   2, 49  |         stated above (A[1], ~ad 3). Wherefore a man is not said to be
 666   2, 49  |           49] A[2] R.O. 1 Para. 2/2~Wherefore it is clear how to answer
 667   2, 49  |      attains by means of operation. Wherefore habit ~implies relation
 668   2, 49  |             be a principle of act. ~Wherefore every habit is subjected
 669   2, 49  |            in respect to operation. Wherefore habit is called first ~act,
 670   2, 49  |          implies a relation to act. Wherefore ~the Philosopher says (De
 671   2, 49  |            relation to such an act. Wherefore if a heavenly body be ~composed
 672   2, 49  |           form or to its operation. Wherefore the simple ~qualities of
 673   2, 49  |           said above (A[1], ad ~3). Wherefore, since there are many things
 674   2, 50  |           and movement, as it were, wherefore they are called passions ~
 675   2, 50  |           50] A[1] R.O. 3 Para. 2/2~Wherefore Porphyrius, as Simplicius
 676   2, 50  |           nature, but to operation. Wherefore it is posterior to power. ~
 677   2, 50  |            habits in dumb ~animals: wherefore Augustine says (QQ. lxxxiii,
 678   2, 50  |            thought or ~imagination: wherefore also the Philosopher says (
 679   2, 50  |            disposition of the body: wherefore also it is stated (De ~Anima
 680   2, 50  |         would be common to all men. Wherefore if there were but one ~single "
 681   2, 50  |            rational by its essence. Wherefore they ~are not in the sensitive
 682   2, 50  |            the power to the object: wherefore ~the habit needs to be in
 683   2, 50  |           the "possible" intellect. Wherefore the "possible" intellect
 684   2, 50  |          the "possible" ~intellect. Wherefore nothing forbids habit to
 685   2, 50  |            regard to that Pure Act. Wherefore ~Dionysius says (Coel. Hier.
 686   2, 51  |         which habit is from nature: wherefore ~also first principles are
 687   2, 51  |     likeness and act of all things. Wherefore there must needs be ~added
 688   2, 51  |           self-evident proposition. Wherefore by such acts habits can
 689   2, 51  |            the action of the agent; wherefore if the acts be multiplied
 690   2, 51  |          aspects and circumstances. Wherefore the ~appetitive power is
 691   2, 51  |        proposition ~cannot do this. Wherefore a habit of opinion needs
 692   2, 51  |         proportion of human nature. Wherefore ~such habits can never be
 693   2, 52  |        habit, and yet it increases: wherefore the ~disciples said to our
 694   2, 52  |             of quantity due ~to it; wherefore a certain quantity is reputed
 695   2, 52  |              more or less perfect. ~Wherefore, the Philosopher says (Metaph.
 696   2, 52  |          way of ~excess and defect: wherefore if the name of health were
 697   2, 52  |            intensity and remission: wherefore in the genus of substance ~
 698   2, 52  |           in something indivisible. Wherefore ~in two ways it may happen
 699   2, 52  |         participated more or ~less. Wherefore the Philosopher says (Metaph.
 700   2, 52  |           essentially ~indivisible: wherefore if anything participate
 701   2, 52  |    essential to the motion of such, wherefore whatever ~participates their
 702   2, 52  |             the species of numbers. Wherefore there is nothing to ~hinder
 703   2, 52  |         increase ~without addition: wherefore (De Gener. i, text. 31)
 704   2, 52  |             thereof by the subject. Wherefore such increase of habits ~
 705   2, 53  |       subject like a second nature; wherefore it is pleasant to act ~from
 706   2, 53  |           species, have a contrary. Wherefore if in the "possible" intellect
 707   2, 53  |            demonstrative syllogism. Wherefore it is clear ~that a false
 708   2, 53  |             inherence in a subject: wherefore any accident is defined ~
 709   2, 53  |      decrease in certain accidents: wherefore to be more or less white
 710   2, 53  |            other external agencies. Wherefore virtue is ~destroyed or
 711   2, 54  |           an act ~specifically one. Wherefore, just as several objects
 712   2, 54  |            a ~difference of powers (wherefore the Philosopher says in
 713   2, 54  |        species, but not vice versa. Wherefore the ~acts and habits of
 714   2, 55  |           the ~end of power is act. Wherefore power is said to be perfect,
 715   2, 55  |             have said above (A[1]). Wherefore, since power ~[*The one
 716   2, 55  |        which is proper to the soul. Wherefore human virtue ~does not imply
 717   2, 55  |          respect of some operation. Wherefore, as we have said above ~(
 718   2, 55  |             a perfection ~of power: wherefore the virtue of a thing is
 719   2, 55  |            all evil implies defect; wherefore Dionysius says (Div. Hom.
 720   2, 55  |            the intellect is being: ~wherefore everything that we apprehend
 721   2, 55  |            convertible with being. ~Wherefore we say that essence is being
 722   2, 56  |         body is ruled by the ~soul: wherefore it is entirely due to his
 723   2, 56  |             master rules his slave: wherefore the entire ~movement of
 724   2, 56  |         which is like unto ~nature. Wherefore Tully says of virtue in
 725   2, 57  |        understood by the intellect: wherefore the habit that perfects
 726   2, 57  |          stated in ~Metaph. i, 1,2. Wherefore it rightly judges all things
 727   2, 57  |            perfects the ~intellect. Wherefore according to the different
 728   2, 57  |          and falsehood is its evil. Wherefore those habits ~alone are
 729   2, 57  |    knowledge, but contrary thereto. Wherefore, just as science has ~always
 730   2, 57  |          rectitude of his appetite. Wherefore, for prudence there is need
 731   2, 57  |            those things themselves: wherefore art does not presuppose
 732   2, 57  |        dominion over their actions. Wherefore the ~craftsman needs art,
 733   2, 57  |             appetite in moving him. Wherefore, if ~he do a good deed,
 734   2, 58  |   appetitive faculty (Q[13], A[1]). Wherefore a habit of choosing, i.e.
 735   2, 58  |       certain power of opposition; ~wherefore the Philosopher says (Polit.
 736   2, 58  |             above (Q[57], AA[5],6). Wherefore there can be no moral virtue ~
 737   2, 58  |          reason is ~without choice: wherefore such an inclination does
 738   2, 59  |            in reference to reason: ~wherefore the passions, considered
 739   2, 59  |         stated Phys. vii, text. 17: wherefore "virtue is a kind of ~health
 740   2, 59  |      altogether contrary to reason: wherefore it is ~incompatible with
 741   2, 59  |         evil is rejected by reason. Wherefore the sensitive appetite follows ~
 742   2, 59  |          stated above (A[1], ad 2). Wherefore ~moderated sorrow for an
 743   2, 59  |       exercising their proper acts. Wherefore just as virtue directs the
 744   2, 59  |            17], A[7]; Q[24], A[3]). Wherefore by reason of this kind ~
 745   2, 60  |           man give another his due. Wherefore all such ~virtues as are
 746   2, 60  |             good of an individual: ~wherefore common right differs from
 747   2, 60  |           is in accord with reason. Wherefore the different ~passions
 748   2, 60  |             the sensitive appetite. Wherefore nothing hinders a ~difference
 749   2, 60  |         then we have "magnanimity." Wherefore liberality and ~"philotimia"
 750   2, 61  |          are contained under ~them. Wherefore all the objections fail.~
 751   2, 61  |             what is less difficult. Wherefore whoever ~can curb his desires
 752   2, 62  |     comprehensible to human reason. Wherefore the ~theological virtues
 753   2, 63  |      directly contrary to a habit. ~Wherefore, though man cannot avoid
 754   2, 63  |            as stated (Q[62], A[1]). Wherefore we need to receive ~from
 755   2, 63  |       different reasons, as stated: wherefore their ~respective acts are
 756   2, 64  |        stated above (Q[60], A[2]): ~wherefore the rational mean in justice
 757   2, 64  |        uncreated rule and ~measure. Wherefore the comparison fails.~Aquin.:
 758   2, 65  |         referable to ~his last end. Wherefore all the moral virtues must
 759   2, 65  |             not be perfectly ~good; wherefore neither will the habit that
 760   2, 65  |             hold by faith and hope. Wherefore just as ~friendship with
 761   2, 66  |        stated above (Q[56], ~A[3]). Wherefore this argument, too, proves
 762   2, 66  |          the root of all the above. Wherefore it is ~more perfect and
 763   2, 66  |      greatest thing ~in the world." Wherefore we must say, as stated in
 764   2, 66  |           men are to obtain wisdom. Wherefore prudence, or political ~
 765   2, 66  |          object of inferior degree. Wherefore the Philosopher says (De
 766   2, 67  |             in the FP, Q[77], A[8]. Wherefore neither will these virtues
 767   2, 67  |        perfection and imperfection: wherefore in ~alterations, more and
 768   2, 67  |           appear ~not" (Heb. 11:1). Wherefore Augustine says (Tract. xl
 769   2, 68  |            infused into us ~by God. Wherefore in this respect we cannot
 770   2, 68  |             the promptings of God. ~Wherefore in those matters where the
 771   2, 68  |             is ~the Sovereign Good: wherefore the names of these passions
 772   2, 68  |           is perfected by prudence. Wherefore, just as the moral virtues
 773   2, 68  |     principle of the moral virtues. Wherefore as the ~intellectual virtues
 774   2, 69  |            one hopes to possess it; wherefore the Philosopher says (Ethic.
 775   2, 69  |        stated above (Q[68], A[8]). ~Wherefore Ambrose, in explaining the
 776   2, 69  |             some beginning thereof: wherefore they are included ~in the
 777   2, 69  |               temporal and earthly: wherefore by these four beatitudes
 778   2, 69  |             and perishable ~things. Wherefore the rewards of the first
 779   2, 69  |          abound in temporal ~goods. Wherefore Our Lord promised those
 780   2, 70  |        simply ultimate and perfect; wherefore ~not all the fruits are
 781   2, 70  |        stated ~above (Q[27], A[4]). Wherefore among the fruits of the
 782   2, 70  |           in God, and God in Him": ~wherefore the sequel of charity is "
 783   2, 70  |           altogether in one object. Wherefore after charity and joy, "
 784   2, 70  |          the ~above-mentioned ways. Wherefore the acts of wisdom and of
 785   2, 70  |             which ~are beneath him. Wherefore, since upward and downward
 786   2, 71  |             the mode of its nature: wherefore the ~Philosopher says (Phys.
 787   2, 71  |       induces to a good or bad act: wherefore a habit is called good ~
 788   2, 71  |            respect, i.e. virtually. Wherefore this does not prove that
 789   2, 71  |         operation befitting itself; wherefore a natural form is ~incompatible
 790   2, 71  |             Phys. ii, text. 49,50). Wherefore it ~is evident that then
 791   2, 71  |     willingly what he ~ought to do: wherefore there can be no merit without
 792   2, 71  |           AA[4],6; Q[20], AA[2],3): wherefore ~Augustine (De Lib. Arb.
 793   2, 72  |           is defiled ~inordinately: wherefore by this sin alone is man
 794   2, 72  |            body, but to the spirit, wherefore Gregory says ~(Moral. xxxi,
 795   2, 72  |             movement and operation: wherefore movements and operations
 796   2, 72  |           and himself ~are diverse. Wherefore this distinction of sins
 797   2, 72  |            intention of the sinner, wherefore it is accidentally ~referred
 798   2, 72  |             order is not destroyed; wherefore he is said ~to sin venially,
 799   2, 72  |          the affirmative ~precepts. Wherefore the affirmative and negative
 800   2, 72  | consummation of sin is in the deed, wherefore sins of deed have the ~complete
 801   2, 72  |          intends to hide the truth, wherefore in this ~respect, it matters
 802   2, 73  |          follow the rule of reason, wherefore the ~intention of all the
 803   2, 73  |        stated above ~(Q[71], A[1]). Wherefore, as long as any virtuous
 804   2, 73  |            a departure from reason; wherefore ~considering simply that
 805   2, 73  |            inordinateness ~therein: wherefore those which contain a greater
 806   2, 73  |            part, is more dangerous. Wherefore a sin must needs be so much
 807   2, 73  |         things ~in view of the end: wherefore the higher the end which
 808   2, 73  |        directed to ~God as his end. Wherefore a sin which is about the
 809   2, 73  |            related to one another, ~wherefore all human acts are somewhat
 810   2, 73  |           60], A[5]; Q[72], A[1]). ~Wherefore the greatest sin must needs
 811   2, 73  |             a general cause of sin; wherefore a ~gloss on Rm. 7:7, "For
 812   2, 73  |            the judgment of reason. ~Wherefore those causes which weaken
 813   2, 73  |           more grievous temptation, wherefore he is less to be ~blamed.
 814   2, 73  |       circumstances in his action. ~Wherefore it is evident that it is
 815   2, 73  |            itself aggravates a sin. Wherefore the harm ~itself that ensues
 816   2, 73  |      toucheth the apple of My eye." Wherefore a sin is the more ~grievous,
 817   2, 74  |           merely ~organs of action: wherefore they are compared to the
 818   2, 74  |          abide in this mortal life; wherefore it is ~signified by the
 819   2, 74  |            to be moved by the will. Wherefore it ~follows that sin can
 820   2, 74  |          man does nothing ~therein: wherefore such is not perfectly a
 821   2, 74  |            order others to the end. Wherefore mortal sin cannot be ~in
 822   2, 74  |             the exercise of choice: wherefore the act of moral ~virtue,
 823   2, 74  |             yet be submitted to it: wherefore the judgment is still ~in
 824   2, 74  |           sudden and ~indeliberate: wherefore it can cause an act before
 825   2, 74  |       decided to fulfil it by deed: wherefore we ought ~to ask pardon
 826   2, 74  |            sometimes no sin at all: wherefore neither is ~it a mortal
 827   2, 74  |         being inclined to this act. Wherefore ~the fact that a man consents
 828   2, 74  |             in itself a mortal sin. Wherefore such a ~consent to delectation
 829   2, 74  |             some ~higher authority: wherefore the act is inordinate, and
 830   2, 74  |         away from ~the eternal law: wherefore it sins, not mortally, but
 831   2, 75  |             is applied ~to the act. Wherefore accordingly, evil is not
 832   2, 76  |       actions are ~about singulars: wherefore the conclusion of a practical
 833   2, 76  |          concomitant ~with the sin: wherefore such a man sins, not "through
 834   2, 76  |          mere absence of knowledge; wherefore whoever lacks knowledge ~
 835   2, 76  |       accomplish a due act rightly. Wherefore all are ~bound in common
 836   2, 76  |          commits a sin of omission. Wherefore ~through negligence, ignorance
 837   2, 76  |            rid of it, is not a sin: wherefore it is evident that no invincible ~
 838   2, 76  |             sinfulness of the act). Wherefore, though this man sins through ~
 839   2, 76  |             but only ~accidentally; wherefore, in that case there is less
 840   2, 77  |             be overcome by passion; wherefore ~he held every virtue to
 841   2, 77  |        actions are about singulars: wherefore it is not astonishing that,
 842   2, 77  |          and right thing in itself: wherefore man is ~commanded to love
 843   2, 77  |           another self (Ethic. ix): wherefore the ~sin which is committed
 844   2, 77  |            world" by reason of sin: wherefore it is ~written (1 Jn. 5:
 845   2, 77  |        stated above (Q[17], ~A[9]): wherefore such a passion does not
 846   2, 77  |            effect, as stated above: wherefore if it does not come to ~
 847   2, 78  |           possess a temporal good: ~wherefore he is said to sin through
 848   2, 78  |            through certain malice. ~Wherefore it is evident that whoever
 849   2, 78  |            grace of God or charity. Wherefore it is an evil, not simply,
 850   2, 78  |         good, as its proper object; wherefore every sin is said to be
 851   2, 78  |             extrinsic, as it were. ~Wherefore a sin is aggravated by the
 852   2, 79  |          the result of man's folly, wherefore the text goes ~on to say, "
 853   2, 79  |            intend this principally. Wherefore man ~is the cause of the
 854   2, 80  |             and the vital spirits: ~wherefore the devil can cooperate
 855   2, 80  |          not in the devil's power; ~wherefore he cannot bring about the
 856   2, 81  |             sin, by way of ~origin. Wherefore we must speak about original
 857   2, 81  |    essentially something voluntary. Wherefore granted that the rational
 858   2, 81  |         first mover of the members. Wherefore a murder which the ~hand
 859   2, 81  |             lost by his ~first sin. Wherefore as that original justice
 860   2, 81  |         begetting of his ~children: wherefore it has been said (A[4])
 861   2, 82  |       transmitted to his posterity. Wherefore in one man ~original sin
 862   2, 83  |             body. ~And yet He does; wherefore it is not corrupted by the
 863   2, 83  |         precedence of private good. Wherefore ~God, according to His wisdom,
 864   2, 83  |            completed in the touch. ~Wherefore the aforesaid infection
 865   2, 84  |      excellence in temporal things. Wherefore, in the ~passage quoted,
 866   2, 84  |        stated above (Q[72], A[6]). ~Wherefore a capital vice is not only
 867   2, 84  |    something, it regards some good: wherefore, in ~this respect, there
 868   2, 84  |         appetite ~for mutable good. Wherefore there is no need for the
 869   2, 84  |             sin as being principal. Wherefore ~pride, like a universal
 870   2, 85  |          must needs be ~diminished. Wherefore as sin is opposed to virtue,
 871   2, 85  |           certain voluntary action. Wherefore nature is not ~changed in
 872   2, 85  |          longer be capable of ~sin. Wherefore it is not possible for this
 873   2, 85  |         according to some ~measure, wherefore it is stated in Metaph.
 874   2, 85  |            in the ~FP, Q[97], A[1]. Wherefore, original justice being
 875   2, 85  |            as original justice did. Wherefore ~actual sin does not cause
 876   2, 85  |            on the side of the form. Wherefore in order to solve ~them,
 877   2, 85  |             without it if he could: wherefore this disposition of matter
 878   2, 86  |          shown above (Q[71], A[6]). Wherefore the loss ~of comeliness
 879   2, 86  |            its cause, which is sin; wherefore diverse sins ~occasion diverse
 880   2, 86  |     movement causes local parting. ~Wherefore, just as when movement ceases,
 881   2, 87  |            stated in Meteor. i, 12. Wherefore we ~find that the natural
 882   2, 87  |          offense against an order: ~wherefore he is put down, in consequence,
 883   2, 87  |      against human and Divine ~law. Wherefore he incurs a threefold punishment;
 884   2, 87  |            of its being inordinate. Wherefore just as evil is accidental
 885   2, 87  |           either by God ~or by man: wherefore the punishment itself is
 886   2, 87  |        withdrawn on account of sin. Wherefore since the withdrawal of
 887   2, 87  |           Rm. 1:24) when he says: ~"Wherefore God gave them up to the
 888   2, 87  |         since justice is equality: ~wherefore it is written (Is. 27:8): "
 889   2, 87  |         long as the cause ~remains. Wherefore so long as the disturbance
 890   2, 87  |             to sin, ~everlastingly. Wherefore Gregory says (Dial. iv,
 891   2, 87  |               and to God's justice. Wherefore, so long as the disturbance
 892   2, 87  |           good, which ~is infinite, wherefore, in this respect, sin is
 893   2, 87  |          itself, it lasts for ever; wherefore it ~incurs an everlasting
 894   2, 87  |             the ~thing it turns to; wherefore, in this respect, it does
 895   2, 87  |           is the least of all sins, wherefore ~Augustine says (Enchiridion
 896   2, 87  |         united to God by his will. ~Wherefore the stain of sin cannot
 897   2, 87  |          not simply but relatively; wherefore it does not answer to the
 898   2, 87  |           to their ~spiritual good; wherefore the psalm quoted concludes (
 899   2, 87  |            the ~health of the soul. Wherefore there is no reason why one
 900   2, 87  |             some ~fault of his own. Wherefore Augustine says (Ep. ad Avit.) [*
 901   2, 87  |            to the imitation of sin, wherefore in Exodus these words are
 902   2, 88  |             error about principles. Wherefore ~such sins are called mortal,
 903   2, 88  |          the order to the last end, wherefore it deserves temporal, ~but
 904   2, 88  |            adultery, and such like: wherefore such sins are mortal by ~
 905   2, 88  |          something of like species, wherefore ~it is stated in Ethic.
 906   2, 88  |             disposes to mortal sin; wherefore Augustine says in his ~Rule (
 907   2, 88  |     disposition is a kind of cause; wherefore as there is a ~twofold manner
 908   2, 88  |          condivided with substance. Wherefore ~an accident can be a disposition
 909   2, 88  |            an abiding ~disposition; wherefore, while remaining the same
 910   2, 88  |        refrain from excess of wine: wherefore the sin ~returns to its
 911   2, 89  |     permanent in the thing stained, wherefore it seems in the ~nature
 912   2, 89  |           God, and one's ~neighbor, wherefore they are designated by "
 913   2, 89  |           by the fervor of charity: wherefore ~they do not build up venial
 914   2, 89  |        means are like conclusions. ~Wherefore, an angel's mind is not
 915   2, 89  |           the due end which is God: wherefore all their acts are ~acts
 916   2, 89  |            of concupiscence remain. Wherefore the fact that ~believers
 917   2, 89  |    understood the saying of Anselm, wherefore the ~Reply to the Second
 918   2, 89  |        result ~of original justice. Wherefore that which is opposed to
 919   2, 89  |        excuses him from mortal sin, wherefore, ~much more does it excuse
 920   2, 90  |           assists us by ~His Grace: wherefore in the first place we must
 921   2, 90  |            respect of all the rest: wherefore to ~this principle chiefly
 922   2, 90  |            to ~universal happiness. Wherefore the Philosopher, in the
 923   2, 90  |             ad 3; SS, Q[64], A[3]). Wherefore the ~framing of laws belongs
 924   2, 90  |           ruled and measured by it. Wherefore, in order that ~a law obtain
 925   2, 90  |            to them by promulgation. Wherefore promulgation is ~necessary
 926   2, 91  |         governed by Divine ~Reason. Wherefore the very Idea of the government
 927   2, 91  |          not distinct from Himself. Wherefore the eternal law is ~not
 928   2, 91  |             of the rule or measure. Wherefore, since all things subject
 929   2, 91  |          for itself and for others. Wherefore it has a share ~of the Eternal
 930   2, 91  |       thereof in a rational manner, wherefore there is no ~participation
 931   2, 91  |           above (Q[90], AA[2],3,4). Wherefore Tully says ~in his Rhetoric (
 932   2, 91  |    speculative reason is concerned. Wherefore human laws cannot ~have
 933   2, 91  |            ordained by the Old Law: wherefore, at the very outset of the ~
 934   2, 91  |            ordained by the New Law. Wherefore, at the very beginning of ~
 935   2, 91  |          perfect and the imperfect: wherefore it is ~one and the same
 936   2, 92  |            does ~law make men good. Wherefore the Philosopher says in
 937   2, 92  |          from one thing to another. Wherefore just as, ~in demonstrative
 938   2, 92  |              who cannot make a law. Wherefore ~too the Apostle, after
 939   2, 92  |             the pain ~is inflicted. Wherefore to reward is not reckoned
 940   2, 93  |            in the FP, Q[103], A[5]. Wherefore as the ~type of the Divine
 941   2, 93  |      ordained to ~one common thing. Wherefore the eternal law is one since
 942   2, 93  |           it is moved by the first. Wherefore we ~observe the same in
 943   2, 93  |             government of ~someone: wherefore, properly speaking, none
 944   2, 94  |       whatsoever a ~man apprehends. Wherefore the first indemonstrable
 945   2, 94  |          and ~objects of avoidance. Wherefore according to the order of
 946   2, 94  |           is inclined to give heat. Wherefore, since the rational soul
 947   2, 94  |            fully contained in them. Wherefore Gratian, after ~saying that "
 948   2, 94  |       directed according to reason. Wherefore it is universally right
 949   2, 95  |           or some kind of cupidity; wherefore their ~judgment is perverted.~
 950   2, 95  |         seems to be no law at all": wherefore the force of a law depends
 951   2, 95  |          subject to human judgment, wherefore human ~law is not concerned
 952   2, 95  |            iii; De Leg. et Senat.]. Wherefore ~Isidore in determining
 953   2, 95  |          the safety of the people. ~Wherefore certain special kinds of
 954   2, 95  |          remote from its ~premises. Wherefore men easily agreed thereto.
 955   2, 96  |             comprises many ~things. Wherefore law should take account
 956   2, 96  |             be applicable to many; ~wherefore (Metaph. x, text. 4) the
 957   2, 96  |     measured by different measures. Wherefore laws imposed on men ~should
 958   2, 96  |          are not perfect in virtue. Wherefore human laws do not forbid
 959   2, 96  |            suddenly, but gradually. Wherefore it does not lay upon the
 960   2, 96  |           blamed for what it does." Wherefore, too, ~human law does not
 961   2, 96  |       ordained to the common ~good. Wherefore there is no virtue whose
 962   2, 96  |           is, belongs to the whole; wherefore nature inflicts ~a loss
 963   2, 96  |         seems to be no law at all." Wherefore such ~laws do not bind in
 964   2, 96  |            scope of (human) power. ~Wherefore in such matters human law
 965   2, 96  |           does not extend to this: ~wherefore neither in such matters
 966   2, 96  |         that it has coercive power. Wherefore a man may be subject to ~
 967   2, 96  |       wicked is discordant from it. Wherefore in this sense the ~good
 968   2, 96  |           he acts against the ~law. Wherefore on Ps. 50:6: "To Thee only
 969   2, 96  |      attention ~to the common good. Wherefore if a case arise wherein
 970   2, 96  |      account of every ~single case; wherefore he is not able sufficiently
 971   2, 97  |           changeable and imperfect: wherefore ~his law is subject to change.
 972   2, 97  |           adapted, as stated above: wherefore ~rectitude of this kind
 973   2, 97  |            as custom is abolished. ~Wherefore human law should never be
 974   2, 97  |       observance extremely harmful. Wherefore the ~jurist says [*Pandect.
 975   2, 97  |            to govern the community; wherefore private individuals ~cannot
 976   2, 97  |            thought of human reason. Wherefore by ~actions also, especially
 977   2, 97  |             will, ~as stated above. Wherefore they cannot be changed by
 978   2, 97  |           laws fail in some ~cases: wherefore it is possible sometimes
 979   2, 97  |           representing ~the people. Wherefore although each individual
 980   2, 97  |             are themselves unequal. Wherefore when the condition of ~any
 981   2, 97  |            to which he is subject. ~Wherefore just as none can dispense
 982   2, 98  |           Apostle says (Rm. 7:12): "Wherefore the law indeed ~is holy,
 983   2, 98  |            men, ~but taken by them. Wherefore the Apostle says (Rm. 5:
 984   2, 98  |           God that showeth mercy." ~Wherefore it is written (Ps. 118:32): "
 985   2, 98  |          bearing witness to Christ; wherefore He Himself says (Lk. ~24:
 986   2, 98  |           be saved through ~Christ. Wherefore the Apostle says (Gal. 3:
 987   2, 98  |           turned away ~to idolatry; wherefore the latter were unworthy
 988   2, 98  |           human race gratuitously: ~wherefore He is not a respecter of
 989   2, 98  |             peoples were not bound. Wherefore it is written (Dt. 18:13): "
 990   2, 98  |          better his state ~becomes: wherefore the more the Jewish people
 991   2, 98  |            the most shameful vices. Wherefore, after those times, it ~
 992   2, 98  |         imperfection to perfection; wherefore it was becoming ~that the
 993   2, 98  |             above (Q[90], AA[2],3); wherefore at the time ~of Abraham
 994   2, 99  |             or between man and God. Wherefore the whole ~Law is comprised
 995   2, 99  |             unless man become good: wherefore it is written (Lev. ~19:
 996   2, 99  |          belong to the natural law. Wherefore to worship God, since ~it
 997   2, 99  |         also offered to the senses. Wherefore the things of God are set
 998   2, 99  |           be ~maintained among men. Wherefore the Apostle (Rm. 7:12) after
 999   2, 99  |           and in other like ~cases. Wherefore Jerome (Praefat. in Comment.
1000   2, 99  |        Tully says ~(De Invent. ii). Wherefore the legal just cannot be