| 1-500 | 501-1000 | 1001-1500 | 1501-2000 | 2001-2500 | 2501-3000 | 3001-3500 | 3501-3846 
      Part, Question2001   2, 125 |            the vice's very species. Wherefore it is ~not necessary that
2002   2, 125 |           by ~daring is its effect. Wherefore neither does the opposition
2003   2, 126 |          things is very disastrous. Wherefore although ~magnificence and
2004   2, 126 |       andragathia}, ~strenuousness: wherefore he says that {andragathia}
2005   2, 126 |         above (Q[123], A[1], ad 2); wherefore they ~are not reckoned parts
2006   2, 127 |         tends to a difficult ~good. Wherefore magnanimity is immediately
2007   2, 127 |            there ~is "magnanimity." Wherefore we must conclude that the
2008   2, 127 |           acts of ~all the virtues. Wherefore the act of magnanimity is
2009   2, 127 |           require great ~attention, wherefore they call for slow movement.
2010   2, 127 |              generous and grateful. Wherefore he shows himself ready to ~
2011   2, 127 |         give way to external evils. Wherefore these and like ~things the
2012   2, 127 |    difficult to preserve firmness. ~Wherefore the more difficult it is
2013   2, 127 |             looked upon as a good," wherefore not to be overcome by a
2014   2, 127 |          which is so accidentally. ~Wherefore the difficult in evil things
2015   2, 127 |             being set before thee." Wherefore confidence apparently denotes ~
2016   2, 127 |             of something difficult. Wherefore, since confidence ~denotes
2017   2, 127 |           certain strength of hope, wherefore it ~is opposed to fear even
2018   2, 127 |         does this most effectively. Wherefore ~security is seemingly the
2019   2, 127 |           which fear is ~the cause: wherefore security denotes perfect
2020   2, 127 |         directly regards fortitude. Wherefore as ~confidence belongs immediately
2021   2, 127 |          passion (FS, Q[45], A[2]). Wherefore as confidence belongs indirectly
2022   2, 127 |          the matter of the passion. Wherefore security is not the same
2023   2, 127 |          very grieved at losing it. Wherefore, since ~the magnanimous
2024   2, 128 |            as its ~very name shows. Wherefore it is evident that presumption
2025   2, 129 |        greatest of ~external goods: wherefore those who care not for honor
2026   2, 129 |            something Divine in him, wherefore on this count honor is due ~
2027   2, 129 |          may profit others thereby: wherefore a man ought so far to be ~
2028   2, 129 |            means he obtains ~honor. Wherefore Sallust says (Catilin.)
2029   2, 129 |         them in a ~becoming manner. Wherefore it is evident that ambition
2030   2, 129 |        worship is a kind of honor, ~wherefore in such cases honor is wont
2031   2, 129 |           Sit thou here well," etc. Wherefore ambition does not regard
2032   2, 130 |           Who seeks glory from men: wherefore it is written ~(Is. 43:6,
2033   2, 130 |        signifies a certain clarity, wherefore Augustine ~says (Tract.
2034   2, 130 |           imply a certain display: ~wherefore the word glory properly
2035   2, 130 |          should be known by others, wherefore it is not ~to be desired
2036   2, 130 |            use glory in moderation. Wherefore ~inordinate desire of glory
2037   2, 130 |             opposed to magnanimity. Wherefore it is said of the magnanimous ~
2038   2, 130 |             in things that are not; wherefore it is said of the magnanimous
2039   2, 130 |        deemed this something great; wherefore it is ~said of the magnanimous
2040   2, 130 |           for ~what he deems great. Wherefore the Philosopher says (Ethic.
2041   2, 130 |             way it is a mortal sin. Wherefore Augustine says (De Civ.
2042   2, 130 |       sinning, merits eternal life: wherefore a ~virtuous deed loses its
2043   2, 130 |          and excellence therefrom: ~wherefore the end of every vice is
2044   2, 130 |           loved and honored by all. Wherefore, just as by the glory ~which
2045   2, 131 |            is commensurate thereto. Wherefore as presumption is a sin,
2046   2, 131 |      opinion of himself ~in others. Wherefore Gregory says (Pastoral.
2047   2, 131 |           of the dangers of death: ~wherefore it does not follow from
2048   2, 132 |            denotes something great. Wherefore to do something great, whence ~
2049   2, 132 |            the community at large. ~Wherefore the magnificent man does
2050   2, 132 |             outward accomplishment. Wherefore just as magnanimity intends ~
2051   2, 132 |          great as the honor of God: wherefore magnificence does a ~great
2052   2, 132 |      reference to the Divine honor. Wherefore the ~Philosopher says (Ethic.
2053   2, 132 |   accomplished in becoming ~manner. Wherefore the Philosopher says (Ethic.
2054   2, 132 |      affection in respect of money; wherefore all ~due use of money (such
2055   2, 132 |            also does ~magnificence: wherefore seemingly it is seated,
2056   2, 132 |             danger to one's person. Wherefore ~magnificence is accounted
2057   2, 132 |        matter, namely ~expenditure: wherefore magnificence, like magnanimity,
2058   2, 132 |          Now art is in the reason. ~Wherefore it belongs to the magnificent
2059   2, 133 |             moderate little things: wherefore both the ~liberal and the
2060   2, 133 |             species from their end, wherefore in many cases they are ~
2061   2, 133 |           may produce a great work. Wherefore the ~Philosopher says (Ethic.
2062   2, 133 |        principally to spend little, wherefore the ~Philosopher says (Ethic.
2063   2, 133 |          long as he spends little. ~Wherefore the Philosopher says that "
2064   2, 133 |            makes us take ~counsel": wherefore a mean man is careful in
2065   2, 133 |           difficult accomplishment: wherefore meanness is less sinful
2066   2, 134 |             and this patience does. Wherefore Augustine says (De ~Patientia
2067   2, 134 |              applied to their acts. Wherefore patience as a habit is a
2068   2, 134 |      denotes undisturbed ownership; wherefore man is ~said to possess
2069   2, 134 |            displeasing to the soul, wherefore it would never choose to
2070   2, 134 |              grace is supernatural, wherefore man cannot tend thereto
2071   2, 134 |          principal in ~this matter. Wherefore patience is annexed to fortitude
2072   2, 134 |            they may ~be converted." Wherefore it is written (Ecclus. 5:
2073   2, 134 |          something a long ~way off. Wherefore as magnanimity regards hope,
2074   2, 134 |       persist a long time ~in evil, wherefore it is said that they are
2075   2, 135 |          often they soon pass away: wherefore it is not on this ~account
2076   2, 135 |          moderates these passions. ~Wherefore if perseverance be taken
2077   2, 135 |             the ~more perfect good. Wherefore such like perseverance may
2078   2, 135 |             the entire life of man. Wherefore as regards these which are
2079   2, 135 |        namely in dangers of ~death. Wherefore it follows of necessity
2080   2, 135 |           more account than matter. Wherefore ~although, as to matter,
2081   2, 135 |             end is of most account: wherefore constancy pertains to perseverance ~
2082   2, 135 |           but ~perseverance itself. Wherefore the first man whom no man
2083   2, 135 |           able, by himself, to sin: wherefore he needs the help of grace
2084   2, 136 |        yield to the battering-ram. ~Wherefore a man is not said to be
2085   2, 136 |             the desire of pleasure: wherefore Tully says (De Offic. i)
2086   2, 136 |       pleasure is a pure privation. Wherefore, ~according to the Philosopher (
2087   2, 136 |   Philosopher says (Ethic. vii, 7): wherefore those who are passively ~
2088   2, 136 |         opposed to bodily pleasure: wherefore it is only ~toilsome things
2089   2, 136 |             of his own excellence: ~wherefore this is the result of vainglory
2090   2, 137 |   accomplishing any difficult work. Wherefore the gift of ~fortitude is
2091   2, 137 |          fittingness between ~them. Wherefore he ascribes the fourth beatitude,
2092   2, 138 |            virtues as to their end: wherefore they should be proportionate
2093   2, 138 |          intended by the ~lawgiver. Wherefore precepts of law must needs
2094   2, 138 |         that man may adhere to God: wherefore the Divine Law contains
2095   2, 138 |             to all from the outset. Wherefore the precepts of the decalogue
2096   2, 138 |     secondary and annexed ~virtues. Wherefore the Divine Law contains
2097   2, 138 |             precepts of obligation. Wherefore, there was need of counsels,
2098   2, 138 |       according to ~place and time. Wherefore just as the affirmative
2099   2, 138 |         minor hardships and toils, ~wherefore there is less danger in
2100   2, 139 |        whatever is becoming to it. ~Wherefore man naturally desires pleasures
2101   2, 139 |            are ~contrary to reason. Wherefore it is clear that temperance
2102   2, 139 |           the matter of temperance: wherefore the gift of fear ~corresponds
2103   2, 139 |           of reason and Divine law. Wherefore ~integrity, which Augustine
2104   2, 139 |             AA[4],5; Q[142], A[4]), wherefore it is natural that such ~
2105   2, 139 |     internal passions of the ~soul: wherefore their moderation depends
2106   2, 139 |        riches or for worldly glory: wherefore it is written (1 Tim. 6:
2107   2, 139 |            in matters of knowledge: wherefore the devil promised man knowledge, ~
2108   2, 139 |         such are dangers of death. ~Wherefore in like manner temperance
2109   2, 139 |            from the sense of touch. Wherefore it follows that ~temperance
2110   2, 139 |            he control ~lesser ones. Wherefore it belongs chiefly and properly
2111   2, 139 |            of the ~sensible object. Wherefore temperance is about the
2112   2, 139 |             accordance with reason, wherefore they need no control, save ~
2113   2, 139 |         this life as to ~their end. Wherefore temperance takes the need
2114   2, 139 |         needs, but also the latter. Wherefore the Philosopher says (Ethic.
2115   2, 139 |         power [virtus] shown to be: wherefore the very fact that the ~
2116   2, 139 |           instance, a painful hurt; wherefore it soon passes, although
2117   2, 139 |      proceeds from a natural cause, wherefore it is more ~lasting and
2118   2, 139 |         than the object of desire, ~wherefore hope is accounted the principal
2119   2, 139 |           good of the individual," ~wherefore the more a virtue regards
2120   2, 140 |          necessary for ~man's life. Wherefore the natural order requires
2121   2, 140 |   operations that afford pleasure: ~wherefore the good of reason cannot
2122   2, 140 |    accomplishing the act of reason. Wherefore it is commendable for those ~
2123   2, 140 |             harmonizes with reason. Wherefore Tully says ~(De Offic. i,
2124   2, 140 |         indulged, gathers strength: wherefore Augustine says ~(Confess.
2125   2, 140 |             reproached for failure, wherefore the Philosopher says ~(Ethic.
2126   2, 140 |          the less grievous the sin. Wherefore intemperance is a ~more
2127   2, 140 |             more ~grievous his sin, wherefore sins are not imputed to
2128   2, 140 |             simply more ~voluntary. Wherefore intemperance, being simply
2129   2, 140 |           particular consideration: wherefore in such cases we have the ~
2130   2, 140 |            above (Q[141], AA[2],3). Wherefore it is written (Ps. ~48:21): "
2131   2, 140 |            beauty of virtue arises: wherefore these ~pleasures are described
2132   2, 141 |           concerns external action, wherefore the Apostle ~says (Phil.
2133   2, 141 |         most difficult to moderate. Wherefore any virtue that is ~effective
2134   2, 142 |         implies a praiseworthy act; wherefore from many ~such acts a habit
2135   2, 142 |        stated in Phys. ~vii, 17,18. Wherefore anything that is inconsistent
2136   2, 142 |          most base and disgraceful. Wherefore shamefacedness ~pertains
2137   2, 142 |            and above man's ability: wherefore it is not apprehended as ~
2138   2, 142 |       things, whether good or evil. Wherefore it is written (Is. 51:7): "
2139   2, 142 |           harm resulting therefrom; wherefore men are more desirous of ~
2140   2, 142 |             would be ashamed of it. Wherefore the ~Philosopher says (Ethic.
2141   2, 142 |         things he does not deserve, wherefore he ~is not much ashamed
2142   2, 142 |             as a disposition to it: wherefore Ambrose ~says (De Offic.
2143   2, 143 |         means an honorable ~state," wherefore a thing may be said to be
2144   2, 143 |       desirable for their own sake: wherefore ~Tully says (De Invent.
2145   2, 143 |         good in respect of virtue. ~Wherefore praise is due to virtue
2146   2, 143 |           save by external actions. Wherefore ~external conduct has the
2147   2, 143 |       beauty is contrary to virtue, wherefore it is written ~(Ezech. 16:
2148   2, 143 |             is connected with man. ~Wherefore "honesty is the same as
2149   2, 143 |           good are beloved by all." Wherefore ~the honest, inasmuch as
2150   2, 143 |      clarity in the eyes of others. Wherefore, just as the same thing
2151   2, 143 |            which is becoming to it. Wherefore ~an honest thing is naturally
2152   2, 143 |           to justice and fortitude: wherefore Eleazar said as related
2153   2, 143 |            manifest of one another. Wherefore seemingly honesty belongs ~
2154   2, 144 |            from the good of reason. Wherefore, ~just as fortitude is commended
2155   2, 144 |            above (FS, Q[65], A[1]). Wherefore one virtue receives help
2156   2, 145 |             the lusts of the flesh, wherefore the Apostle ~says (2 Cor.
2157   2, 145 |          order to satisfy for sins: wherefore it is written (Joel 2:12): "
2158   2, 145 |       consists in a pure negation, ~wherefore it cannot be reckoned a
2159   2, 145 |           act have the same matter. Wherefore every ~virtuous act about
2160   2, 145 |            appointed by abstinence. Wherefore it is evident that ~fasting
2161   2, 145 |       necessary for these purposes. Wherefore fasting in general ~is a
2162   2, 145 |             is useful to some end. ~Wherefore considered absolutely it
2163   2, 145 |       manner [*Cf. FP, Q[8], A[3]], wherefore our Lord said (Mt. ~28:20): "
2164   2, 145 |          requirements of the many. ~Wherefore in making such precepts
2165   2, 145 |            residuum of nourishment. Wherefore as long as the stage of
2166   2, 145 |           of a ~weakly disposition, wherefore they are compared to an
2167   2, 145 |        observances of the Old ~Law. Wherefore our Lord means to say that
2168   2, 145 |           mind to heavenly ~things. Wherefore fasting ought to be appointed
2169   2, 145 |            to us in the ~Decalogue. Wherefore it is fitting we should
2170   2, 145 |              commend baptism to us. Wherefore it was competent for Him
2171   2, 145 |           is the Spirit of liberty, wherefore this fasting should ~not
2172   2, 145 |           meat, so is he by drink: ~wherefore drink breaks the fast, and
2173   2, 145 |          fixed for those who ~fast. Wherefore the fixing of such a time
2174   2, 145 |       connection with food and sex. Wherefore the Church ~forbade those
2175   2, 145 |         that provide us with flesh: wherefore ~the prohibition of flesh
2176   2, 146 |          being contrary to virtue. ~Wherefore it is evident that gluttony
2177   2, 146 |         being regulated by ~reason. Wherefore if a man exceed in quantity
2178   2, 146 |       cannot be subject to reason; ~wherefore the appetitive power is
2179   2, 146 |              other vices originate: wherefore through desiring that end ~
2180   2, 146 |            than ~about food itself; wherefore, as Augustine says (De Vera
2181   2, 146 |            regard to the ~aversion. Wherefore it does not follow that
2182   2, 146 |         directed to something else: wherefore ~seemingly in all useful
2183   2, 146 |             in eating and drinking. Wherefore those vices ~are reckoned
2184   2, 146 |          but from the lustful will: wherefore it may be referred ~to either
2185   2, 147 |           bria," i.e. the measure. ~Wherefore sobriety lays a special
2186   2, 147 |            their excess is harmful. Wherefore it ~behooves one to apply
2187   2, 147 |        drink than in other ~things, wherefore sobriety is especially concerned
2188   2, 147 |             the brain by its fumes. Wherefore in order to remove this
2189   2, 147 |         hindrance, as stated above, wherefore it ~requires a special virtue.~
2190   2, 147 |             mouth defileth a ~man." Wherefore it is not unlawful to drink
2191   2, 147 |             man a certain standing; wherefore ~honor and reverence are
2192   2, 147 |      obstacle to the use of reason: wherefore ~sobriety is specially prescribed
2193   2, 148 |       demands of the body's health. Wherefore, ~just as it happens sometimes
2194   2, 148 |            drinking lukewarm water: wherefore this is no sufficient cause
2195   2, 148 |         because it removes a good. ~Wherefore the greater the good removed
2196   2, 148 |         greater than a human good. ~Wherefore the sins that are directly
2197   2, 148 |       voluntariness ~is diminished. Wherefore Augustine says (Contra Faust.
2198   2, 149 |        child left to his own will. ~Wherefore the concupiscence of these
2199   2, 149 |            the matter ~of chastity: wherefore Jerome says [*Ep. cxlvii
2200   2, 149 |       matters differ in character. ~Wherefore there must needs be different
2201   2, 149 |             to ~pleasures of touch. Wherefore in the matter of such pleasures
2202   2, 149 |         preservation of man's life: wherefore by their very nature they ~
2203   2, 150 |           the same with ~virginity. Wherefore Augustine says (De Virgin.
2204   2, 150 |         manner as regards the rest. Wherefore if a man refrain ~from possessing
2205   2, 150 |             to advance spiritually. Wherefore sufficient ~provision is
2206   2, 150 |             stated in Ethic. ii, 6: wherefore it is said of the magnanimous (
2207   2, 150 |           not recovered by penance: wherefore Jerome says [*Ep. xxii ad
2208   2, 150 |      inordinate ~venereal pleasure. Wherefore virginity is a special virtue
2209   2, 150 |     virginity ~alone achieves this. Wherefore virginity alone is accounted
2210   2, 150 |             times for him to do so. Wherefore in him conjugal continence
2211   2, 150 |         some more excellent virtue. Wherefore Augustine says ~(De Virgin.
2212   2, 150 |           is ascribed to ~chastity. Wherefore Ambrose says (De Virgin.
2213   2, 150 |            as ~stated above (A[4]). Wherefore the theological virtues
2214   2, 150 |     thirtyfold to married persons." Wherefore ~it does not follow that
2215   2, 150 |            says (De Virgin. xxvii). Wherefore they follow the ~Lamb in
2216   2, 151 |            end in a fitting manner. Wherefore it is no sin if one, by
2217   2, 151 |             the whole ~human race." Wherefore just as the use of food
2218   2, 151 |            of reason in its regard; wherefore the more sinful ~it becomes
2219   2, 151 |     preservation of the human race. Wherefore there ~is the greatest necessity
2220   2, 151 |           matter of ~venereal acts. Wherefore without any doubt lust is
2221   2, 151 |            bear God in your body." ~Wherefore by inordinately using the
2222   2, 151 |      pleasure, which is very great. Wherefore this pleasure is very ~desirable
2223   2, 151 |             corruptive of prudence: wherefore the vices opposed to ~prudence
2224   2, 152 |             a man's abuse of boys, ~wherefore it would appear to pertain
2225   2, 152 |            sacrament of matrimony. ~Wherefore, since fornication is an
2226   2, 152 |             first and supreme rule. Wherefore that which a man does ~by
2227   2, 152 |            the begetting of a man, ~wherefore inordinate copulation, which
2228   2, 152 |         good of a man's whole life, wherefore the act of gluttony ~is
2229   2, 152 |           of the child to ~be born. Wherefore it is a graver sin, as to
2230   2, 152 |       greater ~value than the body, wherefore if there be a sin more opposed
2231   2, 152 |           the Lord is one spirit." ~Wherefore also spiritual sins are
2232   2, 152 |        delectation of a mortal sin. Wherefore since fornication is a ~
2233   2, 152 |           be ~suppressed by reason; wherefore in the absence of reason'
2234   2, 152 |          the FP, Q[84], A[8], ad 2. Wherefore what a man does while he
2235   2, 152 |             way to any sin of lust. Wherefore seduction, in ~the words
2236   2, 152 |          done to the maid's father: wherefore the ~seducer is bound by
2237   2, 152 |             its causing corruption: wherefore he that is guilty of rape
2238   2, 152 |             and has been abrogated. Wherefore Jerome [*The quotation is ~
2239   2, 152 |             a certain right in her: wherefore, although he sins by using ~
2240   2, 152 |              corrupted by adultery. Wherefore it is written (Ecclus. 23:
2241   2, 152 |           of seduction in another; ~wherefore they are reckoned to differ
2242   2, 152 |          inconsistent with respect, wherefore men are ashamed of ~them.
2243   2, 152 |           men are ashamed of ~them. Wherefore it is unseemly that such
2244   2, 152 |             touch with one another. Wherefore if they were not debarred
2245   2, 152 |          the same blood as himself. Wherefore Augustine says (De Civ. ~
2246   2, 152 |              stated in the Article. Wherefore the unlawful intercourse
2247   2, 152 |            good, is subject to law. Wherefore, as ~Augustine says (De
2248   2, 152 |          who vow and keep chastity. Wherefore it is manifest that lust
2249   2, 152 |           contrary to human nature: wherefore the unnatural vice was omitted.~
2250   2, 152 |          and ~in practical matters. Wherefore just as in speculative matters
2251   2, 152 |            another person besides. ~Wherefore simple fornication, which
2252   2, 152 |            merely her guardianship. Wherefore adultery is more grievous
2253   2, 152 |         nature is from God Himself: wherefore in sins contrary to ~nature,
2254   2, 152 |            any other individual is. Wherefore sins against the ~specific
2255   2, 152 |          omission of the right use. Wherefore among sins against nature, ~
2256   2, 153 |            widowhood in the second. Wherefore the same applies to continence ~
2257   2, 153 |            is according to ~reason. Wherefore from the very fact that
2258   2, 153 |         opposed to perverse reason. Wherefore he is properly and ~truly
2259   2, 153 |            above (FP, Q[60], A[2]). Wherefore ~the more they follow the
2260   2, 153 |             inclination of ~nature. Wherefore a man may be said to be
2261   2, 153 |             maintenance of ~nature. Wherefore in reference to such things
2262   2, 153 |           pleasures of the ~palate: wherefore we are wont to speak of
2263   2, 153 |           good of the human reason: wherefore it ~regards those passions
2264   2, 153 |         into vehement evil desires. Wherefore it is ~manifest that continence
2265   2, 153 |            concupiscible ~power is. Wherefore the good of reason - on
2266   2, 154 |        weakly to reason's judgment; wherefore this kind of incontinence
2267   2, 154 |             Me you can do nothing." Wherefore the ~fact that man needs
2268   2, 154 |          the more incurable it ~is: wherefore the sins against the Holy
2269   2, 154 |   Impenitence aggravates every sin: wherefore Augustine ~says (De Verb.
2270   2, 154 |            by reason of ~his habit. Wherefore in reference to such persons
2271   2, 154 |            endurance ~of the habit, wherefore it is likened to phthisis
2272   2, 154 |         apparently is incontinence: wherefore the ~Philosopher says (Ethic.
2273   2, 154 |          liable to be concupiscent: wherefore ~also it happens more often
2274   2, 155 |         likewise obstacles thereto. Wherefore virtues that ~moderate passions,
2275   2, 155 |       denotes excess in punishing. ~Wherefore Seneca says (De Clementia
2276   2, 155 |             stated in Ethic. iv, 5. Wherefore it is manifest that both
2277   2, 155 |           where this ~is requisite. Wherefore they are not opposed to
2278   2, 155 |           due amounts to a pardon." Wherefore it is clear ~that clemency
2279   2, 155 |          delights in virtuous acts. Wherefore nothing hinders meekness
2280   2, 155 |      belongs properly to ~clemency, wherefore Seneca says (De Clementia
2281   2, 155 |          may be painful to another. Wherefore ~Seneca says (De Clementia
2282   2, 155 |            is "faith and meekness"; wherefore Christ expressly ~invites
2283   2, 155 |             most acceptable to men; wherefore it is written ~(Ecclus.
2284   2, 155 |             good than to lack evil. Wherefore those virtues like faith,
2285   2, 155 |            free judgment of truth: ~wherefore meekness above all makes
2286   2, 155 |           being disturbed by anger. Wherefore ~Augustine says (De Doctr.
2287   2, 156 |          itself contrary to reason: wherefore, as the ~Philosopher remarks (
2288   2, 156 |            called "zealous ~anger." Wherefore Gregory says (Moral. v,
2289   2, 156 |           which has to obey reason. Wherefore Gregory says (Moral. v,
2290   2, 156 |        power, namely the irascible; wherefore ~Jerome says in a letter [*
2291   2, 156 |         tends, and that is revenge. Wherefore if one desire revenge to
2292   2, 156 |     demeritorious and ~blameworthy. Wherefore the Philosopher says (Ethic.
2293   2, 156 |            judgment of his ~reason, wherefore as to the movements that
2294   2, 156 |             subject to his ~reason, wherefore its act is natural to man,
2295   2, 156 |             aspect of just revenge. Wherefore it is evident that hatred
2296   2, 156 |          subject of ~concupiscence. Wherefore the Philosopher says (Ethic.
2297   2, 156 |             a lasting displeasure, ~wherefore he is "grievous" and "sullen"
2298   2, 156 |            is done by a ~mere word; wherefore in reference to this He
2299   2, 156 |             more so are the others. Wherefore some kind of condemnation ~
2300   2, 156 |          under ~the aspect of evil: wherefore anger is more a capital
2301   2, 156 |        anger, sometimes to hatred. ~Wherefore it was fitting to reckon
2302   2, 156 |             no longer from passion: wherefore he is said to judge, not
2303   2, 156 |          appetite, as stated above. Wherefore just as the removal ~of
2304   2, 157 |           belongs to reason alone. ~Wherefore, properly speaking, brutality
2305   2, 157 |           in the mode of punishing: wherefore cruelty ~differs from savagery
2306   2, 157 |         Clemency is a human virtue; wherefore directly opposed to ~it
2307   2, 157 |         comprised under bestiality, wherefore it is directly opposed ~
2308   2, 157 |   disregards this order altogether. Wherefore remission of punishment
2309   2, 158 |           necessary in all things: ~wherefore temperance is more concerned
2310   2, 158 |      presents a special difficulty: wherefore all distinguished ~temperance
2311   2, 158 |          moderation of ~punishment; wherefore he severed clemency also
2312   2, 158 |            comprised under modesty. Wherefore nothing prevents modesty
2313   2, 158 |          160] A[2] R.O. 2 Para. 2/2~Wherefore the Reply to the Third Objection
2314   2, 159 |          belongs to the imperfect: ~wherefore it becomes not God to be
2315   2, 159 |      strengthen it and urge it on. ~Wherefore a twofold virtue is necessary
2316   2, 159 |        outward signs and pretense: ~wherefore this is "false humility,"
2317   2, 159 |            all ~shown in the eyes": wherefore it is written (Ps. 130:1), "
2318   2, 159 |           which God has placed him. Wherefore humility ~would seem to
2319   2, 159 |          self more than it uses it; wherefore excessive ~self-confidence
2320   2, 159 |      whereby man is subject to God. Wherefore ~every man, in respect of
2321   2, 159 |             are given us from God." Wherefore without ~prejudice to humility
2322   2, 159 |        reverence as we ~revere God. Wherefore we should subject ourselves
2323   2, 159 |             cannot incur falsehood. Wherefore a gloss [*St. ~Augustine,
2324   2, 159 |             aiming at great things. Wherefore, like ~meekness, humility
2325   2, 159 |            a moderation of spirit: ~wherefore it is written (1 Pt. 3:4): "
2326   2, 159 |            in reference to the end: wherefore the ~theological virtues
2327   2, 159 |            in truth infused by God. Wherefore the first step in the acquisition
2328   2, 159 |          despise earthly uplifting. Wherefore Augustine says (De Poenit. ~[*
2329   2, 159 |       countenance" (Ecclus. 19:26). Wherefore the aforesaid degrees of
2330   2, 160 |          higher [supra] than he is; wherefore Isidore says (Etym. x): "
2331   2, 160 |             excess of right reason. Wherefore ~Augustine says (De Civ.
2332   2, 160 |             above them with pride": wherefore ~it would seem that pride
2333   2, 160 |             stated above (AA[1],2). Wherefore pride must ~needs pertain
2334   2, 160 |          the intellective appetite. Wherefore pride is ascribed also ~
2335   2, 160 |          soul, and is their cause," wherefore ~it may be employed to denote
2336   2, 160 |          what he has from ~another: wherefore the first two species of
2337   2, 160 |           God hath measured to us." Wherefore it is written ~(Ecclus.
2338   2, 160 |          God resisteth the ~proud." Wherefore aversion from God and His
2339   2, 160 |           the last to be corrupted. Wherefore as faith is the ~first of
2340   2, 160 |            many kinds of sin arise. Wherefore ~some, considering pride
2341   2, 161 |           flesh against the spirit. Wherefore it ~was not possible for
2342   2, 161 |            163] A[2] Body Para. 3/5~Wherefore from the very fact that
2343   2, 161 |          the angel at his creation, wherefore immediately ~after the words
2344   2, 161 |         likeness, as regards power. Wherefore ~Augustine says (De Vera
2345   2, 161 |           believe ~this to be true; wherefore he did not wish to attain
2346   2, 161 |           suggested sin to the man; wherefore she sinned against both
2347   2, 161 |          all puffed ~up with pride. Wherefore her ignorance did not excuse,
2348   2, 162 |           is, of itself, ~immortal: wherefore death is not natural to
2349   2, 162 |             of man is all-powerful, wherefore ~when He first made man,
2350   2, 162 |      penalties of the present life. Wherefore these punishments need not
2351   2, 162 |            belonging to the father, wherefore parents are often punished
2352   2, 162 |            and thus it is from God. Wherefore Augustine says ~(Retract.
2353   2, 162 |         although death is an evil." Wherefore inasmuch as holy men make ~
2354   2, 162 |           the tillers ~of the soil, wherefore it is written (Gn. 3:18), "
2355   2, 163 |             or ~impeded by another. Wherefore it was fitting that God
2356   2, 163 |             against man before sin, wherefore he ~was unable to tempt
2357   2, 163 |    temptation to evil is ~resisted. Wherefore the serpent lies in wait
2358   2, 164 |              which regard the body; wherefore the ~Apostle says (Rm. 13:
2359   2, 164 |             by ~knowing that thing. Wherefore the mind's application to
2360   2, 164 |          are in the cognitive part: wherefore solicitude is an act ~of
2361   2, 164 |         being a ~kind of restraint, wherefore it is more opposed to the
2362   2, 164 |           excess, namely curiosity. wherefore, on account of its ~resemblance
2363   2, 164 |            virtue of studiousness; ~wherefore it follows that studiousness
2364   2, 164 |            above (FS, Q[9], A[1]). ~Wherefore knowledge regards a twofold
2365   2, 164 |             virtue of ~seriousness. Wherefore it is reckoned among the
2366   2, 164 |           an obstacle to knowledge, wherefore it is regarded by this ~
2367   2, 165 |             easily fall into error: wherefore ~it is written (Ecclus.
2368   2, 165 |           refer to watching games; ~wherefore Augustine says (Confess.
2369   2, 166 |            becoming to the ~person, wherefore he says that it is the knowledge
2370   2, 166 |             to one's ~surroundings, wherefore he calls it "the practical
2371   2, 166 |          the passions of the soul. ~Wherefore Ambrose says (De Offic.
2372   2, 166 |            holiness of your state." Wherefore the moderation of ~outward
2373   2, 166 |        laugh, ~for you shall weep.' Wherefore I consider that all, and
2374   2, 166 |          injurious deeds or words. ~Wherefore Tully says (De Offic. i,
2375   2, 166 |         with business and persons; ~wherefore Tully says (De Invent. Rhet.
2376   2, 166 |            speak of great ~things." Wherefore Ambrose does not altogether
2377   2, 166 |     dirigible according to reason. ~Wherefore excessive play is that which
2378   2, 166 |             a daughter of gluttony. Wherefore it is written ~(Ex. 32:6): "
2379   2, 166 |          employment ascribed to it. Wherefore the occupation of play-actors,
2380   2, 166 |              give alms to the poor. Wherefore those who maintain them
2381   2, 166 |          hindering their enjoyment. Wherefore Seneca ~[*Martin of Braga,
2382   2, 166 |     required that man should mourn; wherefore he adds: "I sat ~alone,
2383   2, 166 |           excessive and inordinate; wherefore it would seem to ~pertain
2384   2, 167 |            belong to us by ~nature, wherefore it varies according to different
2385   2, 167 |         those among whom one lives; wherefore ~Augustine says (Confess.
2386   2, 167 |     excludes the ~seeking of glory, wherefore he says that humility is "
2387   2, 167 |       seeking of sensuous pleasure, wherefore he ~says that "contentedness
2388   2, 167 |      solicitude about ~such things, wherefore he says that "simplicity
2389   2, 167 |             use of outward apparel. Wherefore the Philosopher says ~(Ethic.
2390   2, 167 |           or of the Divine worship: wherefore this is not sinful in ~them.
2391   2, 167 |              in the passage quoted. Wherefore a gloss on Mt. 3:4, says: "
2392   2, 167 |        indication of man's estate; ~wherefore excess, deficiency, and
2393   2, 167 |             putting on of apparel." Wherefore a gloss of Cyprian says: "
2394   2, 167 |            may please her husband." Wherefore if a married woman adorn
2395   2, 167 |            cannot be devoid of sin. Wherefore Augustine ~says (Ep. ccxlv
2396   2, 167 |        alone should be called arts; wherefore Chrysostom says [*Hom. xlix
2397   2, 168 |            God and of our neighbor. Wherefore the decalogue ~contains
2398   2, 168 |       abusing his ~neighbor's wife. Wherefore the precepts of the decalogue
2399   2, 168 |       fulfilment of the Divine law; wherefore obedience is accounted one
2400   2, 168 |         opposed to neighborly love: wherefore Augustine says in his ~Rule (
2401   2, 168 |            Law to be already given, wherefore ~they cannot be first precepts
2402   2, 169 |             purposes ~of operation, wherefore it is stated (1 Cor. 12:
2403   2, 169 |      removed from ~man's knowledge. Wherefore they may be said to take
2404   2, 169 |          appear to them from afar. ~Wherefore, as Isidore states (Etym.
2405   2, 169 |          the prophetic utterances. ~Wherefore it is written (Dt. 34:10,
2406   2, 169 |        perception of Divine things: wherefore it is written ~(Ezech. 2:
2407   2, 169 |          motion of ~the Holy Ghost, wherefore the text goes on to say: "
2408   2, 169 |           detail explained to ~him. Wherefore it is written (Is. 1:4): "
2409   2, 169 |           habit is an abiding form. Wherefore it is evident that, properly ~
2410   2, 169 |     prophets do not see in ~itself. Wherefore there is no need for their
2411   2, 169 |          its perfection in ~heaven; wherefore the same text continues (
2412   2, 169 |            to that science depends; wherefore to have ~the habit of a
2413   2, 169 |           Himself through prophecy; wherefore the comparison fails.~Aquin.:
2414   2, 169 |            revealed to him by ~God; wherefore it is written (Jer. 26:15): "
2415   2, 169 |            by the prophetic spirit; wherefore the answer to all the ~objections
2416   2, 169 |           determinate to one thing. Wherefore prophecy also, which is
2417   2, 170 |         shall be scattered abroad"; wherefore it is evident that ~prophecy
2418   2, 170 |           in ~the FP, Q[14], A[13]. Wherefore such like foreknowledge
2419   2, 170 |            goodness than men have. ~Wherefore the Divine enlightenments
2420   2, 170 |            in the FP, Q[111], A[1], wherefore the comparison ~fails between
2421   2, 170 |           united to God by charity. Wherefore Augustine says (De Trin.
2422   2, 170 |           in confirmation of faith; wherefore a gloss on Rm. ~12:6, "Either
2423   2, 170 |     prophecy in a restricted sense. Wherefore those men to whom ~something
2424   2, 170 |              the Holy Ghost never." Wherefore it is written (Dt. ~18:21,
2425   2, 170 |              wholly devoid of good. Wherefore it is also impossible for
2426   2, 170 |          the semblance of goodness. Wherefore Chrysostom says ~[*Opus
2427   2, 170 |            easily ~led on to truth. Wherefore also the Sibyls foretold
2428   2, 170 |         Whom there is no falsehood, wherefore He never says what is not
2429   2, 171 |    knowledge as existing afar off. ~Wherefore it is said of the prophets (
2430   2, 171 |            173] A[1] Body Para. 3/3~Wherefore Dionysius (Coel. Hier. iv),
2431   2, 171 |            that makes the prophet"; wherefore it ~is declared (Dan. 10:
2432   2, 171 |            complement of knowledge. Wherefore if certain ~things are divinely
2433   2, 171 |           in the genus of prophecy. Wherefore some [*Rabbi ~Moyses, Doct.
2434   2, 171 |            for man's enlightenment; wherefore ~it is written (2 Pt. 1:
2435   2, 172 |      surpassing the faculty of man. Wherefore, according to the ~difference
2436   2, 172 |       surpasses the faculty of man. Wherefore the more effective this ~
2437   2, 172 |             the intelligible truth. Wherefore prophecy is all the more
2438   2, 172 |             the intelligible truth; wherefore the name ~of prophet is
2439   2, 172 |            prophecy than is action; wherefore the lowest degree of ~prophecy
2440   2, 172 |            of a transitory passion; wherefore there is nothing ~inconsistent
2441   2, 172 |        whole nation of unbelievers. Wherefore it ~is written (Dt. 34:10,
2442   2, 172 |             are the blessed remote; wherefore they ~cannot be called prophets.~
2443   2, 172 |           like the beatific vision, wherefore he was ~as yet a seer from
2444   2, 172 |       already wholly united to God; wherefore their ~revelation has not
2445   2, 172 |          the state of blessedness. ~Wherefore although by God's will the
2446   2, 172 |         which was ~made to Abraham. Wherefore it was said to him (Gn.
2447   2, 172 |         shall be scattered abroad." Wherefore at all times men ~were divinely
2448   2, 172 |      nations, but had its own king; wherefore it behooved the people, ~
2449   2, 173 |       whether voluntary or natural. Wherefore he who is ~carried away
2450   2, 173 |            accordance with nature, ~wherefore sleep cannot be called rapture,
2451   2, 173 |  inclination ~to an appetible good. Wherefore, properly speaking, in desiring ~
2452   2, 173 |      appetite with regard to evil. ~Wherefore either of them may equally
2453   2, 173 |             which is above nature." Wherefore two things ~have to be considered:
2454   2, 173 |           even to the third heaven. Wherefore he knew it to be really
2455   2, 173 |            separated from his body. Wherefore Augustine (Gen. ~ad lit.
2456   2, 173 |            to be certain about it?" Wherefore those who have something
2457   2, 174 |           can use it when he will"; wherefore it is written (1 ~Cor. 14:
2458   2, 174 |             in an imaginary vision; wherefore ~Augustine compares (Gen.
2459   2, 174 |         know an intelligible truth. Wherefore, as the ~prophetic enlightenment
2460   2, 174 |            both to God and to man; ~wherefore it is the more perfect gift.~
2461   2, 174 |           all things ~supernatural; wherefore from its very perfection
2462   2, 174 |             namely of human ~words; wherefore it is not inconsistent with
2463   2, 175 |            power of the Holy Ghost. Wherefore he says ~just before (1
2464   2, 176 |       through its sensible effects. Wherefore just as man led by his ~
2465   2, 176 |      wonders and divers miracles": ~wherefore in the Church the canonization
2466   2, 176 |         extends even to the wicked, wherefore the prayers even of sinners ~
2467   2, 177 |         becoming to it from itself; wherefore every living thing gives
2468   2, 177 |        acting according to reason. ~Wherefore also in men the life of
2469   2, 177 |          from having ~an intellect, wherefore the same division applies
2470   2, 177 |             to us and dumb animals; wherefore as the ~Philosopher says (
2471   2, 177 |            combination of extremes, wherefore it is ~virtually contained
2472   2, 178 |            acquires by observation. Wherefore Gregory makes the contemplative
2473   2, 178 |           God, by the love thereof; wherefore Gregory says (Hom. xiv in
2474   2, 178 |          gives beauty to the soul," wherefore it is signified ~by Rachel,
2475   2, 178 |    influence on the moral virtues": wherefore he declares (Ethic. x, ~
2476   2, 178 |            dispose and ~perfect it. Wherefore it does not follow that
2477   2, 178 |            very nature and essence; wherefore it is written (Wis. 8:2) ~
2478   2, 178 |             man is ~chiefly intent. Wherefore if there are several operations
2479   2, 178 |            of ~gazing on the truth; wherefore Richard says again (De Grat.
2480   2, 178 |        shall see God ~face to face, wherefore it will make us perfectly
2481   2, 178 |      continued in the life to come; wherefore the Philosopher (Ethic.
2482   2, 178 |              be led by them to God; wherefore he says elsewhere (Ps. 142:
2483   2, 178 |         soul that sees its Creator: wherefore when the man of God," the ~
2484   2, 178 | enlightenment of the ~Divine light. Wherefore he adds: "For however little
2485   2, 178 |           proved ~in Phys. viii, 7; wherefore the foremost among intelligible
2486   2, 178 |          180] A[6] R.O. 2 Para. 2/2~Wherefore Dionysius assigns the "circular"
2487   2, 178 |          180] A[6] R.O. 3 Para. 2/2~Wherefore it is evident that Dionysius
2488   2, 178 |        causes a lesion of the body; wherefore it is stated (Gn. ~32) that
2489   2, 178 |         arouses a yet greater love. Wherefore Gregory says (Hom. xiv ~
2490   2, 178 |              he delights yet more: ~wherefore Augustine says (Confess.
2491   2, 178 |           the body of this death?" ~Wherefore Gregory say (Hom. xiv in
2492   2, 178 |          and for a short time only: wherefore Augustine says (Confess.
2493   2, 178 |              namely ~the intellect, wherefore it can endure after this
2494   2, 178 |          and ~impassible in itself, wherefore its act can endure longer.~
2495   2, 179 |             truth but to operation. Wherefore the Philosopher ~says (Ethic.
2496   2, 179 |     occupied with work, sees less," wherefore it is signified by Lia ~
2497   2, 179 |         above (FS, Q[18], AA[4],6), wherefore the knowledge pertaining
2498   2, 180 |        position of honor and power; wherefore Augustine says (De ~Civ.
2499   2, 180 |             2; Q[181], A[4], ad 3), wherefore Mary, ~by whom the contemplative
2500   2, 180 |         delightful than the active; wherefore Augustine says (De ~Verb.
 
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