1-500 | 501-1000 | 1001-1500 | 1501-2000 | 2001-2500 | 2501-3000 | 3001-3500 | 3501-3846
Part, Question
2001 2, 125 | the vice's very species. Wherefore it is ~not necessary that
2002 2, 125 | by ~daring is its effect. Wherefore neither does the opposition
2003 2, 126 | things is very disastrous. Wherefore although ~magnificence and
2004 2, 126 | andragathia}, ~strenuousness: wherefore he says that {andragathia}
2005 2, 126 | above (Q[123], A[1], ad 2); wherefore they ~are not reckoned parts
2006 2, 127 | tends to a difficult ~good. Wherefore magnanimity is immediately
2007 2, 127 | there ~is "magnanimity." Wherefore we must conclude that the
2008 2, 127 | acts of ~all the virtues. Wherefore the act of magnanimity is
2009 2, 127 | require great ~attention, wherefore they call for slow movement.
2010 2, 127 | generous and grateful. Wherefore he shows himself ready to ~
2011 2, 127 | give way to external evils. Wherefore these and like ~things the
2012 2, 127 | difficult to preserve firmness. ~Wherefore the more difficult it is
2013 2, 127 | looked upon as a good," wherefore not to be overcome by a
2014 2, 127 | which is so accidentally. ~Wherefore the difficult in evil things
2015 2, 127 | being set before thee." Wherefore confidence apparently denotes ~
2016 2, 127 | of something difficult. Wherefore, since confidence ~denotes
2017 2, 127 | certain strength of hope, wherefore it ~is opposed to fear even
2018 2, 127 | does this most effectively. Wherefore ~security is seemingly the
2019 2, 127 | which fear is ~the cause: wherefore security denotes perfect
2020 2, 127 | directly regards fortitude. Wherefore as ~confidence belongs immediately
2021 2, 127 | passion (FS, Q[45], A[2]). Wherefore as confidence belongs indirectly
2022 2, 127 | the matter of the passion. Wherefore security is not the same
2023 2, 127 | very grieved at losing it. Wherefore, since ~the magnanimous
2024 2, 128 | as its ~very name shows. Wherefore it is evident that presumption
2025 2, 129 | greatest of ~external goods: wherefore those who care not for honor
2026 2, 129 | something Divine in him, wherefore on this count honor is due ~
2027 2, 129 | may profit others thereby: wherefore a man ought so far to be ~
2028 2, 129 | means he obtains ~honor. Wherefore Sallust says (Catilin.)
2029 2, 129 | them in a ~becoming manner. Wherefore it is evident that ambition
2030 2, 129 | worship is a kind of honor, ~wherefore in such cases honor is wont
2031 2, 129 | Sit thou here well," etc. Wherefore ambition does not regard
2032 2, 130 | Who seeks glory from men: wherefore it is written ~(Is. 43:6,
2033 2, 130 | signifies a certain clarity, wherefore Augustine ~says (Tract.
2034 2, 130 | imply a certain display: ~wherefore the word glory properly
2035 2, 130 | should be known by others, wherefore it is not ~to be desired
2036 2, 130 | use glory in moderation. Wherefore ~inordinate desire of glory
2037 2, 130 | opposed to magnanimity. Wherefore it is said of the magnanimous ~
2038 2, 130 | in things that are not; wherefore it is said of the magnanimous
2039 2, 130 | deemed this something great; wherefore it is ~said of the magnanimous
2040 2, 130 | for ~what he deems great. Wherefore the Philosopher says (Ethic.
2041 2, 130 | way it is a mortal sin. Wherefore Augustine says (De Civ.
2042 2, 130 | sinning, merits eternal life: wherefore a ~virtuous deed loses its
2043 2, 130 | and excellence therefrom: ~wherefore the end of every vice is
2044 2, 130 | loved and honored by all. Wherefore, just as by the glory ~which
2045 2, 131 | is commensurate thereto. Wherefore as presumption is a sin,
2046 2, 131 | opinion of himself ~in others. Wherefore Gregory says (Pastoral.
2047 2, 131 | of the dangers of death: ~wherefore it does not follow from
2048 2, 132 | denotes something great. Wherefore to do something great, whence ~
2049 2, 132 | the community at large. ~Wherefore the magnificent man does
2050 2, 132 | outward accomplishment. Wherefore just as magnanimity intends ~
2051 2, 132 | great as the honor of God: wherefore magnificence does a ~great
2052 2, 132 | reference to the Divine honor. Wherefore the ~Philosopher says (Ethic.
2053 2, 132 | accomplished in becoming ~manner. Wherefore the Philosopher says (Ethic.
2054 2, 132 | affection in respect of money; wherefore all ~due use of money (such
2055 2, 132 | also does ~magnificence: wherefore seemingly it is seated,
2056 2, 132 | danger to one's person. Wherefore ~magnificence is accounted
2057 2, 132 | matter, namely ~expenditure: wherefore magnificence, like magnanimity,
2058 2, 132 | Now art is in the reason. ~Wherefore it belongs to the magnificent
2059 2, 133 | moderate little things: wherefore both the ~liberal and the
2060 2, 133 | species from their end, wherefore in many cases they are ~
2061 2, 133 | may produce a great work. Wherefore the ~Philosopher says (Ethic.
2062 2, 133 | principally to spend little, wherefore the ~Philosopher says (Ethic.
2063 2, 133 | long as he spends little. ~Wherefore the Philosopher says that "
2064 2, 133 | makes us take ~counsel": wherefore a mean man is careful in
2065 2, 133 | difficult accomplishment: wherefore meanness is less sinful
2066 2, 134 | and this patience does. Wherefore Augustine says (De ~Patientia
2067 2, 134 | applied to their acts. Wherefore patience as a habit is a
2068 2, 134 | denotes undisturbed ownership; wherefore man is ~said to possess
2069 2, 134 | displeasing to the soul, wherefore it would never choose to
2070 2, 134 | grace is supernatural, wherefore man cannot tend thereto
2071 2, 134 | principal in ~this matter. Wherefore patience is annexed to fortitude
2072 2, 134 | they may ~be converted." Wherefore it is written (Ecclus. 5:
2073 2, 134 | something a long ~way off. Wherefore as magnanimity regards hope,
2074 2, 134 | persist a long time ~in evil, wherefore it is said that they are
2075 2, 135 | often they soon pass away: wherefore it is not on this ~account
2076 2, 135 | moderates these passions. ~Wherefore if perseverance be taken
2077 2, 135 | the ~more perfect good. Wherefore such like perseverance may
2078 2, 135 | the entire life of man. Wherefore as regards these which are
2079 2, 135 | namely in dangers of ~death. Wherefore it follows of necessity
2080 2, 135 | more account than matter. Wherefore ~although, as to matter,
2081 2, 135 | end is of most account: wherefore constancy pertains to perseverance ~
2082 2, 135 | but ~perseverance itself. Wherefore the first man whom no man
2083 2, 135 | able, by himself, to sin: wherefore he needs the help of grace
2084 2, 136 | yield to the battering-ram. ~Wherefore a man is not said to be
2085 2, 136 | the desire of pleasure: wherefore Tully says (De Offic. i)
2086 2, 136 | pleasure is a pure privation. Wherefore, ~according to the Philosopher (
2087 2, 136 | Philosopher says (Ethic. vii, 7): wherefore those who are passively ~
2088 2, 136 | opposed to bodily pleasure: wherefore it is only ~toilsome things
2089 2, 136 | of his own excellence: ~wherefore this is the result of vainglory
2090 2, 137 | accomplishing any difficult work. Wherefore the gift of ~fortitude is
2091 2, 137 | fittingness between ~them. Wherefore he ascribes the fourth beatitude,
2092 2, 138 | virtues as to their end: wherefore they should be proportionate
2093 2, 138 | intended by the ~lawgiver. Wherefore precepts of law must needs
2094 2, 138 | that man may adhere to God: wherefore the Divine Law contains
2095 2, 138 | to all from the outset. Wherefore the precepts of the decalogue
2096 2, 138 | secondary and annexed ~virtues. Wherefore the Divine Law contains
2097 2, 138 | precepts of obligation. Wherefore, there was need of counsels,
2098 2, 138 | according to ~place and time. Wherefore just as the affirmative
2099 2, 138 | minor hardships and toils, ~wherefore there is less danger in
2100 2, 139 | whatever is becoming to it. ~Wherefore man naturally desires pleasures
2101 2, 139 | are ~contrary to reason. Wherefore it is clear that temperance
2102 2, 139 | the matter of temperance: wherefore the gift of fear ~corresponds
2103 2, 139 | of reason and Divine law. Wherefore ~integrity, which Augustine
2104 2, 139 | AA[4],5; Q[142], A[4]), wherefore it is natural that such ~
2105 2, 139 | internal passions of the ~soul: wherefore their moderation depends
2106 2, 139 | riches or for worldly glory: wherefore it is written (1 Tim. 6:
2107 2, 139 | in matters of knowledge: wherefore the devil promised man knowledge, ~
2108 2, 139 | such are dangers of death. ~Wherefore in like manner temperance
2109 2, 139 | from the sense of touch. Wherefore it follows that ~temperance
2110 2, 139 | he control ~lesser ones. Wherefore it belongs chiefly and properly
2111 2, 139 | of the ~sensible object. Wherefore temperance is about the
2112 2, 139 | accordance with reason, wherefore they need no control, save ~
2113 2, 139 | this life as to ~their end. Wherefore temperance takes the need
2114 2, 139 | needs, but also the latter. Wherefore the Philosopher says (Ethic.
2115 2, 139 | power [virtus] shown to be: wherefore the very fact that the ~
2116 2, 139 | instance, a painful hurt; wherefore it soon passes, although
2117 2, 139 | proceeds from a natural cause, wherefore it is more ~lasting and
2118 2, 139 | than the object of desire, ~wherefore hope is accounted the principal
2119 2, 139 | good of the individual," ~wherefore the more a virtue regards
2120 2, 140 | necessary for ~man's life. Wherefore the natural order requires
2121 2, 140 | operations that afford pleasure: ~wherefore the good of reason cannot
2122 2, 140 | accomplishing the act of reason. Wherefore it is commendable for those ~
2123 2, 140 | harmonizes with reason. Wherefore Tully says ~(De Offic. i,
2124 2, 140 | indulged, gathers strength: wherefore Augustine says ~(Confess.
2125 2, 140 | reproached for failure, wherefore the Philosopher says ~(Ethic.
2126 2, 140 | the less grievous the sin. Wherefore intemperance is a ~more
2127 2, 140 | more ~grievous his sin, wherefore sins are not imputed to
2128 2, 140 | simply more ~voluntary. Wherefore intemperance, being simply
2129 2, 140 | particular consideration: wherefore in such cases we have the ~
2130 2, 140 | above (Q[141], AA[2],3). Wherefore it is written (Ps. ~48:21): "
2131 2, 140 | beauty of virtue arises: wherefore these ~pleasures are described
2132 2, 141 | concerns external action, wherefore the Apostle ~says (Phil.
2133 2, 141 | most difficult to moderate. Wherefore any virtue that is ~effective
2134 2, 142 | implies a praiseworthy act; wherefore from many ~such acts a habit
2135 2, 142 | stated in Phys. ~vii, 17,18. Wherefore anything that is inconsistent
2136 2, 142 | most base and disgraceful. Wherefore shamefacedness ~pertains
2137 2, 142 | and above man's ability: wherefore it is not apprehended as ~
2138 2, 142 | things, whether good or evil. Wherefore it is written (Is. 51:7): "
2139 2, 142 | harm resulting therefrom; wherefore men are more desirous of ~
2140 2, 142 | would be ashamed of it. Wherefore the ~Philosopher says (Ethic.
2141 2, 142 | things he does not deserve, wherefore he ~is not much ashamed
2142 2, 142 | as a disposition to it: wherefore Ambrose ~says (De Offic.
2143 2, 143 | means an honorable ~state," wherefore a thing may be said to be
2144 2, 143 | desirable for their own sake: wherefore ~Tully says (De Invent.
2145 2, 143 | good in respect of virtue. ~Wherefore praise is due to virtue
2146 2, 143 | save by external actions. Wherefore ~external conduct has the
2147 2, 143 | beauty is contrary to virtue, wherefore it is written ~(Ezech. 16:
2148 2, 143 | is connected with man. ~Wherefore "honesty is the same as
2149 2, 143 | good are beloved by all." Wherefore ~the honest, inasmuch as
2150 2, 143 | clarity in the eyes of others. Wherefore, just as the same thing
2151 2, 143 | which is becoming to it. Wherefore ~an honest thing is naturally
2152 2, 143 | to justice and fortitude: wherefore Eleazar said as related
2153 2, 143 | manifest of one another. Wherefore seemingly honesty belongs ~
2154 2, 144 | from the good of reason. Wherefore, ~just as fortitude is commended
2155 2, 144 | above (FS, Q[65], A[1]). Wherefore one virtue receives help
2156 2, 145 | the lusts of the flesh, wherefore the Apostle ~says (2 Cor.
2157 2, 145 | order to satisfy for sins: wherefore it is written (Joel 2:12): "
2158 2, 145 | consists in a pure negation, ~wherefore it cannot be reckoned a
2159 2, 145 | act have the same matter. Wherefore every ~virtuous act about
2160 2, 145 | appointed by abstinence. Wherefore it is evident that ~fasting
2161 2, 145 | necessary for these purposes. Wherefore fasting in general ~is a
2162 2, 145 | is useful to some end. ~Wherefore considered absolutely it
2163 2, 145 | manner [*Cf. FP, Q[8], A[3]], wherefore our Lord said (Mt. ~28:20): "
2164 2, 145 | requirements of the many. ~Wherefore in making such precepts
2165 2, 145 | residuum of nourishment. Wherefore as long as the stage of
2166 2, 145 | of a ~weakly disposition, wherefore they are compared to an
2167 2, 145 | observances of the Old ~Law. Wherefore our Lord means to say that
2168 2, 145 | mind to heavenly ~things. Wherefore fasting ought to be appointed
2169 2, 145 | to us in the ~Decalogue. Wherefore it is fitting we should
2170 2, 145 | commend baptism to us. Wherefore it was competent for Him
2171 2, 145 | is the Spirit of liberty, wherefore this fasting should ~not
2172 2, 145 | meat, so is he by drink: ~wherefore drink breaks the fast, and
2173 2, 145 | fixed for those who ~fast. Wherefore the fixing of such a time
2174 2, 145 | connection with food and sex. Wherefore the Church ~forbade those
2175 2, 145 | that provide us with flesh: wherefore ~the prohibition of flesh
2176 2, 146 | being contrary to virtue. ~Wherefore it is evident that gluttony
2177 2, 146 | being regulated by ~reason. Wherefore if a man exceed in quantity
2178 2, 146 | cannot be subject to reason; ~wherefore the appetitive power is
2179 2, 146 | other vices originate: wherefore through desiring that end ~
2180 2, 146 | than ~about food itself; wherefore, as Augustine says (De Vera
2181 2, 146 | regard to the ~aversion. Wherefore it does not follow that
2182 2, 146 | directed to something else: wherefore ~seemingly in all useful
2183 2, 146 | in eating and drinking. Wherefore those vices ~are reckoned
2184 2, 146 | but from the lustful will: wherefore it may be referred ~to either
2185 2, 147 | bria," i.e. the measure. ~Wherefore sobriety lays a special
2186 2, 147 | their excess is harmful. Wherefore it ~behooves one to apply
2187 2, 147 | drink than in other ~things, wherefore sobriety is especially concerned
2188 2, 147 | the brain by its fumes. Wherefore in order to remove this
2189 2, 147 | hindrance, as stated above, wherefore it ~requires a special virtue.~
2190 2, 147 | mouth defileth a ~man." Wherefore it is not unlawful to drink
2191 2, 147 | man a certain standing; wherefore ~honor and reverence are
2192 2, 147 | obstacle to the use of reason: wherefore ~sobriety is specially prescribed
2193 2, 148 | demands of the body's health. Wherefore, ~just as it happens sometimes
2194 2, 148 | drinking lukewarm water: wherefore this is no sufficient cause
2195 2, 148 | because it removes a good. ~Wherefore the greater the good removed
2196 2, 148 | greater than a human good. ~Wherefore the sins that are directly
2197 2, 148 | voluntariness ~is diminished. Wherefore Augustine says (Contra Faust.
2198 2, 149 | child left to his own will. ~Wherefore the concupiscence of these
2199 2, 149 | the matter ~of chastity: wherefore Jerome says [*Ep. cxlvii
2200 2, 149 | matters differ in character. ~Wherefore there must needs be different
2201 2, 149 | to ~pleasures of touch. Wherefore in the matter of such pleasures
2202 2, 149 | preservation of man's life: wherefore by their very nature they ~
2203 2, 150 | the same with ~virginity. Wherefore Augustine says (De Virgin.
2204 2, 150 | manner as regards the rest. Wherefore if a man refrain ~from possessing
2205 2, 150 | to advance spiritually. Wherefore sufficient ~provision is
2206 2, 150 | stated in Ethic. ii, 6: wherefore it is said of the magnanimous (
2207 2, 150 | not recovered by penance: wherefore Jerome says [*Ep. xxii ad
2208 2, 150 | inordinate ~venereal pleasure. Wherefore virginity is a special virtue
2209 2, 150 | virginity ~alone achieves this. Wherefore virginity alone is accounted
2210 2, 150 | times for him to do so. Wherefore in him conjugal continence
2211 2, 150 | some more excellent virtue. Wherefore Augustine says ~(De Virgin.
2212 2, 150 | is ascribed to ~chastity. Wherefore Ambrose says (De Virgin.
2213 2, 150 | as ~stated above (A[4]). Wherefore the theological virtues
2214 2, 150 | thirtyfold to married persons." Wherefore ~it does not follow that
2215 2, 150 | says (De Virgin. xxvii). Wherefore they follow the ~Lamb in
2216 2, 151 | end in a fitting manner. Wherefore it is no sin if one, by
2217 2, 151 | the whole ~human race." Wherefore just as the use of food
2218 2, 151 | of reason in its regard; wherefore the more sinful ~it becomes
2219 2, 151 | preservation of the human race. Wherefore there ~is the greatest necessity
2220 2, 151 | matter of ~venereal acts. Wherefore without any doubt lust is
2221 2, 151 | bear God in your body." ~Wherefore by inordinately using the
2222 2, 151 | pleasure, which is very great. Wherefore this pleasure is very ~desirable
2223 2, 151 | corruptive of prudence: wherefore the vices opposed to ~prudence
2224 2, 152 | a man's abuse of boys, ~wherefore it would appear to pertain
2225 2, 152 | sacrament of matrimony. ~Wherefore, since fornication is an
2226 2, 152 | first and supreme rule. Wherefore that which a man does ~by
2227 2, 152 | the begetting of a man, ~wherefore inordinate copulation, which
2228 2, 152 | good of a man's whole life, wherefore the act of gluttony ~is
2229 2, 152 | of the child to ~be born. Wherefore it is a graver sin, as to
2230 2, 152 | greater ~value than the body, wherefore if there be a sin more opposed
2231 2, 152 | the Lord is one spirit." ~Wherefore also spiritual sins are
2232 2, 152 | delectation of a mortal sin. Wherefore since fornication is a ~
2233 2, 152 | be ~suppressed by reason; wherefore in the absence of reason'
2234 2, 152 | the FP, Q[84], A[8], ad 2. Wherefore what a man does while he
2235 2, 152 | way to any sin of lust. Wherefore seduction, in ~the words
2236 2, 152 | done to the maid's father: wherefore the ~seducer is bound by
2237 2, 152 | its causing corruption: wherefore he that is guilty of rape
2238 2, 152 | and has been abrogated. Wherefore Jerome [*The quotation is ~
2239 2, 152 | a certain right in her: wherefore, although he sins by using ~
2240 2, 152 | corrupted by adultery. Wherefore it is written (Ecclus. 23:
2241 2, 152 | of seduction in another; ~wherefore they are reckoned to differ
2242 2, 152 | inconsistent with respect, wherefore men are ashamed of ~them.
2243 2, 152 | men are ashamed of ~them. Wherefore it is unseemly that such
2244 2, 152 | touch with one another. Wherefore if they were not debarred
2245 2, 152 | the same blood as himself. Wherefore Augustine says (De Civ. ~
2246 2, 152 | stated in the Article. Wherefore the unlawful intercourse
2247 2, 152 | good, is subject to law. Wherefore, as ~Augustine says (De
2248 2, 152 | who vow and keep chastity. Wherefore it is manifest that lust
2249 2, 152 | contrary to human nature: wherefore the unnatural vice was omitted.~
2250 2, 152 | and ~in practical matters. Wherefore just as in speculative matters
2251 2, 152 | another person besides. ~Wherefore simple fornication, which
2252 2, 152 | merely her guardianship. Wherefore adultery is more grievous
2253 2, 152 | nature is from God Himself: wherefore in sins contrary to ~nature,
2254 2, 152 | any other individual is. Wherefore sins against the ~specific
2255 2, 152 | omission of the right use. Wherefore among sins against nature, ~
2256 2, 153 | widowhood in the second. Wherefore the same applies to continence ~
2257 2, 153 | is according to ~reason. Wherefore from the very fact that
2258 2, 153 | opposed to perverse reason. Wherefore he is properly and ~truly
2259 2, 153 | above (FP, Q[60], A[2]). Wherefore ~the more they follow the
2260 2, 153 | inclination of ~nature. Wherefore a man may be said to be
2261 2, 153 | maintenance of ~nature. Wherefore in reference to such things
2262 2, 153 | pleasures of the ~palate: wherefore we are wont to speak of
2263 2, 153 | good of the human reason: wherefore it ~regards those passions
2264 2, 153 | into vehement evil desires. Wherefore it is ~manifest that continence
2265 2, 153 | concupiscible ~power is. Wherefore the good of reason - on
2266 2, 154 | weakly to reason's judgment; wherefore this kind of incontinence
2267 2, 154 | Me you can do nothing." Wherefore the ~fact that man needs
2268 2, 154 | the more incurable it ~is: wherefore the sins against the Holy
2269 2, 154 | Impenitence aggravates every sin: wherefore Augustine ~says (De Verb.
2270 2, 154 | by reason of ~his habit. Wherefore in reference to such persons
2271 2, 154 | endurance ~of the habit, wherefore it is likened to phthisis
2272 2, 154 | apparently is incontinence: wherefore the ~Philosopher says (Ethic.
2273 2, 154 | liable to be concupiscent: wherefore ~also it happens more often
2274 2, 155 | likewise obstacles thereto. Wherefore virtues that ~moderate passions,
2275 2, 155 | denotes excess in punishing. ~Wherefore Seneca says (De Clementia
2276 2, 155 | stated in Ethic. iv, 5. Wherefore it is manifest that both
2277 2, 155 | where this ~is requisite. Wherefore they are not opposed to
2278 2, 155 | due amounts to a pardon." Wherefore it is clear ~that clemency
2279 2, 155 | delights in virtuous acts. Wherefore nothing hinders meekness
2280 2, 155 | belongs properly to ~clemency, wherefore Seneca says (De Clementia
2281 2, 155 | may be painful to another. Wherefore ~Seneca says (De Clementia
2282 2, 155 | is "faith and meekness"; wherefore Christ expressly ~invites
2283 2, 155 | most acceptable to men; wherefore it is written ~(Ecclus.
2284 2, 155 | good than to lack evil. Wherefore those virtues like faith,
2285 2, 155 | free judgment of truth: ~wherefore meekness above all makes
2286 2, 155 | being disturbed by anger. Wherefore ~Augustine says (De Doctr.
2287 2, 156 | itself contrary to reason: wherefore, as the ~Philosopher remarks (
2288 2, 156 | called "zealous ~anger." Wherefore Gregory says (Moral. v,
2289 2, 156 | which has to obey reason. Wherefore Gregory says (Moral. v,
2290 2, 156 | power, namely the irascible; wherefore ~Jerome says in a letter [*
2291 2, 156 | tends, and that is revenge. Wherefore if one desire revenge to
2292 2, 156 | demeritorious and ~blameworthy. Wherefore the Philosopher says (Ethic.
2293 2, 156 | judgment of his ~reason, wherefore as to the movements that
2294 2, 156 | subject to his ~reason, wherefore its act is natural to man,
2295 2, 156 | aspect of just revenge. Wherefore it is evident that hatred
2296 2, 156 | subject of ~concupiscence. Wherefore the Philosopher says (Ethic.
2297 2, 156 | a lasting displeasure, ~wherefore he is "grievous" and "sullen"
2298 2, 156 | is done by a ~mere word; wherefore in reference to this He
2299 2, 156 | more so are the others. Wherefore some kind of condemnation ~
2300 2, 156 | under ~the aspect of evil: wherefore anger is more a capital
2301 2, 156 | anger, sometimes to hatred. ~Wherefore it was fitting to reckon
2302 2, 156 | no longer from passion: wherefore he is said to judge, not
2303 2, 156 | appetite, as stated above. Wherefore just as the removal ~of
2304 2, 157 | belongs to reason alone. ~Wherefore, properly speaking, brutality
2305 2, 157 | in the mode of punishing: wherefore cruelty ~differs from savagery
2306 2, 157 | Clemency is a human virtue; wherefore directly opposed to ~it
2307 2, 157 | comprised under bestiality, wherefore it is directly opposed ~
2308 2, 157 | disregards this order altogether. Wherefore remission of punishment
2309 2, 158 | necessary in all things: ~wherefore temperance is more concerned
2310 2, 158 | presents a special difficulty: wherefore all distinguished ~temperance
2311 2, 158 | moderation of ~punishment; wherefore he severed clemency also
2312 2, 158 | comprised under modesty. Wherefore nothing prevents modesty
2313 2, 158 | 160] A[2] R.O. 2 Para. 2/2~Wherefore the Reply to the Third Objection
2314 2, 159 | belongs to the imperfect: ~wherefore it becomes not God to be
2315 2, 159 | strengthen it and urge it on. ~Wherefore a twofold virtue is necessary
2316 2, 159 | outward signs and pretense: ~wherefore this is "false humility,"
2317 2, 159 | all ~shown in the eyes": wherefore it is written (Ps. 130:1), "
2318 2, 159 | which God has placed him. Wherefore humility ~would seem to
2319 2, 159 | self more than it uses it; wherefore excessive ~self-confidence
2320 2, 159 | whereby man is subject to God. Wherefore ~every man, in respect of
2321 2, 159 | are given us from God." Wherefore without ~prejudice to humility
2322 2, 159 | reverence as we ~revere God. Wherefore we should subject ourselves
2323 2, 159 | cannot incur falsehood. Wherefore a gloss [*St. ~Augustine,
2324 2, 159 | aiming at great things. Wherefore, like ~meekness, humility
2325 2, 159 | a moderation of spirit: ~wherefore it is written (1 Pt. 3:4): "
2326 2, 159 | in reference to the end: wherefore the ~theological virtues
2327 2, 159 | in truth infused by God. Wherefore the first step in the acquisition
2328 2, 159 | despise earthly uplifting. Wherefore Augustine says (De Poenit. ~[*
2329 2, 159 | countenance" (Ecclus. 19:26). Wherefore the aforesaid degrees of
2330 2, 160 | higher [supra] than he is; wherefore Isidore says (Etym. x): "
2331 2, 160 | excess of right reason. Wherefore ~Augustine says (De Civ.
2332 2, 160 | above them with pride": wherefore ~it would seem that pride
2333 2, 160 | stated above (AA[1],2). Wherefore pride must ~needs pertain
2334 2, 160 | the intellective appetite. Wherefore pride is ascribed also ~
2335 2, 160 | soul, and is their cause," wherefore ~it may be employed to denote
2336 2, 160 | what he has from ~another: wherefore the first two species of
2337 2, 160 | God hath measured to us." Wherefore it is written ~(Ecclus.
2338 2, 160 | God resisteth the ~proud." Wherefore aversion from God and His
2339 2, 160 | the last to be corrupted. Wherefore as faith is the ~first of
2340 2, 160 | many kinds of sin arise. Wherefore ~some, considering pride
2341 2, 161 | flesh against the spirit. Wherefore it ~was not possible for
2342 2, 161 | 163] A[2] Body Para. 3/5~Wherefore from the very fact that
2343 2, 161 | the angel at his creation, wherefore immediately ~after the words
2344 2, 161 | likeness, as regards power. Wherefore ~Augustine says (De Vera
2345 2, 161 | believe ~this to be true; wherefore he did not wish to attain
2346 2, 161 | suggested sin to the man; wherefore she sinned against both
2347 2, 161 | all puffed ~up with pride. Wherefore her ignorance did not excuse,
2348 2, 162 | is, of itself, ~immortal: wherefore death is not natural to
2349 2, 162 | of man is all-powerful, wherefore ~when He first made man,
2350 2, 162 | penalties of the present life. Wherefore these punishments need not
2351 2, 162 | belonging to the father, wherefore parents are often punished
2352 2, 162 | and thus it is from God. Wherefore Augustine says ~(Retract.
2353 2, 162 | although death is an evil." Wherefore inasmuch as holy men make ~
2354 2, 162 | the tillers ~of the soil, wherefore it is written (Gn. 3:18), "
2355 2, 163 | or ~impeded by another. Wherefore it was fitting that God
2356 2, 163 | against man before sin, wherefore he ~was unable to tempt
2357 2, 163 | temptation to evil is ~resisted. Wherefore the serpent lies in wait
2358 2, 164 | which regard the body; wherefore the ~Apostle says (Rm. 13:
2359 2, 164 | by ~knowing that thing. Wherefore the mind's application to
2360 2, 164 | are in the cognitive part: wherefore solicitude is an act ~of
2361 2, 164 | being a ~kind of restraint, wherefore it is more opposed to the
2362 2, 164 | excess, namely curiosity. wherefore, on account of its ~resemblance
2363 2, 164 | virtue of studiousness; ~wherefore it follows that studiousness
2364 2, 164 | above (FS, Q[9], A[1]). ~Wherefore knowledge regards a twofold
2365 2, 164 | virtue of ~seriousness. Wherefore it is reckoned among the
2366 2, 164 | an obstacle to knowledge, wherefore it is regarded by this ~
2367 2, 165 | easily fall into error: wherefore ~it is written (Ecclus.
2368 2, 165 | refer to watching games; ~wherefore Augustine says (Confess.
2369 2, 166 | becoming to the ~person, wherefore he says that it is the knowledge
2370 2, 166 | to one's ~surroundings, wherefore he calls it "the practical
2371 2, 166 | the passions of the soul. ~Wherefore Ambrose says (De Offic.
2372 2, 166 | holiness of your state." Wherefore the moderation of ~outward
2373 2, 166 | laugh, ~for you shall weep.' Wherefore I consider that all, and
2374 2, 166 | injurious deeds or words. ~Wherefore Tully says (De Offic. i,
2375 2, 166 | with business and persons; ~wherefore Tully says (De Invent. Rhet.
2376 2, 166 | speak of great ~things." Wherefore Ambrose does not altogether
2377 2, 166 | dirigible according to reason. ~Wherefore excessive play is that which
2378 2, 166 | a daughter of gluttony. Wherefore it is written ~(Ex. 32:6): "
2379 2, 166 | employment ascribed to it. Wherefore the occupation of play-actors,
2380 2, 166 | give alms to the poor. Wherefore those who maintain them
2381 2, 166 | hindering their enjoyment. Wherefore Seneca ~[*Martin of Braga,
2382 2, 166 | required that man should mourn; wherefore he adds: "I sat ~alone,
2383 2, 166 | excessive and inordinate; wherefore it would seem to ~pertain
2384 2, 167 | belong to us by ~nature, wherefore it varies according to different
2385 2, 167 | those among whom one lives; wherefore ~Augustine says (Confess.
2386 2, 167 | excludes the ~seeking of glory, wherefore he says that humility is "
2387 2, 167 | seeking of sensuous pleasure, wherefore he ~says that "contentedness
2388 2, 167 | solicitude about ~such things, wherefore he says that "simplicity
2389 2, 167 | use of outward apparel. Wherefore the Philosopher says ~(Ethic.
2390 2, 167 | or of the Divine worship: wherefore this is not sinful in ~them.
2391 2, 167 | in the passage quoted. Wherefore a gloss on Mt. 3:4, says: "
2392 2, 167 | indication of man's estate; ~wherefore excess, deficiency, and
2393 2, 167 | putting on of apparel." Wherefore a gloss of Cyprian says: "
2394 2, 167 | may please her husband." Wherefore if a married woman adorn
2395 2, 167 | cannot be devoid of sin. Wherefore Augustine ~says (Ep. ccxlv
2396 2, 167 | alone should be called arts; wherefore Chrysostom says [*Hom. xlix
2397 2, 168 | God and of our neighbor. Wherefore the decalogue ~contains
2398 2, 168 | abusing his ~neighbor's wife. Wherefore the precepts of the decalogue
2399 2, 168 | fulfilment of the Divine law; wherefore obedience is accounted one
2400 2, 168 | opposed to neighborly love: wherefore Augustine says in his ~Rule (
2401 2, 168 | Law to be already given, wherefore ~they cannot be first precepts
2402 2, 169 | purposes ~of operation, wherefore it is stated (1 Cor. 12:
2403 2, 169 | removed from ~man's knowledge. Wherefore they may be said to take
2404 2, 169 | appear to them from afar. ~Wherefore, as Isidore states (Etym.
2405 2, 169 | the prophetic utterances. ~Wherefore it is written (Dt. 34:10,
2406 2, 169 | perception of Divine things: wherefore it is written ~(Ezech. 2:
2407 2, 169 | motion of ~the Holy Ghost, wherefore the text goes on to say: "
2408 2, 169 | detail explained to ~him. Wherefore it is written (Is. 1:4): "
2409 2, 169 | habit is an abiding form. Wherefore it is evident that, properly ~
2410 2, 169 | prophets do not see in ~itself. Wherefore there is no need for their
2411 2, 169 | its perfection in ~heaven; wherefore the same text continues (
2412 2, 169 | to that science depends; wherefore to have ~the habit of a
2413 2, 169 | Himself through prophecy; wherefore the comparison fails.~Aquin.:
2414 2, 169 | revealed to him by ~God; wherefore it is written (Jer. 26:15): "
2415 2, 169 | by the prophetic spirit; wherefore the answer to all the ~objections
2416 2, 169 | determinate to one thing. Wherefore prophecy also, which is
2417 2, 170 | shall be scattered abroad"; wherefore it is evident that ~prophecy
2418 2, 170 | in ~the FP, Q[14], A[13]. Wherefore such like foreknowledge
2419 2, 170 | goodness than men have. ~Wherefore the Divine enlightenments
2420 2, 170 | in the FP, Q[111], A[1], wherefore the comparison ~fails between
2421 2, 170 | united to God by charity. Wherefore Augustine says (De Trin.
2422 2, 170 | in confirmation of faith; wherefore a gloss on Rm. ~12:6, "Either
2423 2, 170 | prophecy in a restricted sense. Wherefore those men to whom ~something
2424 2, 170 | the Holy Ghost never." Wherefore it is written (Dt. ~18:21,
2425 2, 170 | wholly devoid of good. Wherefore it is also impossible for
2426 2, 170 | the semblance of goodness. Wherefore Chrysostom says ~[*Opus
2427 2, 170 | easily ~led on to truth. Wherefore also the Sibyls foretold
2428 2, 170 | Whom there is no falsehood, wherefore He never says what is not
2429 2, 171 | knowledge as existing afar off. ~Wherefore it is said of the prophets (
2430 2, 171 | 173] A[1] Body Para. 3/3~Wherefore Dionysius (Coel. Hier. iv),
2431 2, 171 | that makes the prophet"; wherefore it ~is declared (Dan. 10:
2432 2, 171 | complement of knowledge. Wherefore if certain ~things are divinely
2433 2, 171 | in the genus of prophecy. Wherefore some [*Rabbi ~Moyses, Doct.
2434 2, 171 | for man's enlightenment; wherefore ~it is written (2 Pt. 1:
2435 2, 172 | surpassing the faculty of man. Wherefore, according to the ~difference
2436 2, 172 | surpasses the faculty of man. Wherefore the more effective this ~
2437 2, 172 | the intelligible truth. Wherefore prophecy is all the more
2438 2, 172 | the intelligible truth; wherefore the name ~of prophet is
2439 2, 172 | prophecy than is action; wherefore the lowest degree of ~prophecy
2440 2, 172 | of a transitory passion; wherefore there is nothing ~inconsistent
2441 2, 172 | whole nation of unbelievers. Wherefore it ~is written (Dt. 34:10,
2442 2, 172 | are the blessed remote; wherefore they ~cannot be called prophets.~
2443 2, 172 | like the beatific vision, wherefore he was ~as yet a seer from
2444 2, 172 | already wholly united to God; wherefore their ~revelation has not
2445 2, 172 | the state of blessedness. ~Wherefore although by God's will the
2446 2, 172 | which was ~made to Abraham. Wherefore it was said to him (Gn.
2447 2, 172 | shall be scattered abroad." Wherefore at all times men ~were divinely
2448 2, 172 | nations, but had its own king; wherefore it behooved the people, ~
2449 2, 173 | whether voluntary or natural. Wherefore he who is ~carried away
2450 2, 173 | accordance with nature, ~wherefore sleep cannot be called rapture,
2451 2, 173 | inclination ~to an appetible good. Wherefore, properly speaking, in desiring ~
2452 2, 173 | appetite with regard to evil. ~Wherefore either of them may equally
2453 2, 173 | which is above nature." Wherefore two things ~have to be considered:
2454 2, 173 | even to the third heaven. Wherefore he knew it to be really
2455 2, 173 | separated from his body. Wherefore Augustine (Gen. ~ad lit.
2456 2, 173 | to be certain about it?" Wherefore those who have something
2457 2, 174 | can use it when he will"; wherefore it is written (1 ~Cor. 14:
2458 2, 174 | in an imaginary vision; wherefore ~Augustine compares (Gen.
2459 2, 174 | know an intelligible truth. Wherefore, as the ~prophetic enlightenment
2460 2, 174 | both to God and to man; ~wherefore it is the more perfect gift.~
2461 2, 174 | all things ~supernatural; wherefore from its very perfection
2462 2, 174 | namely of human ~words; wherefore it is not inconsistent with
2463 2, 175 | power of the Holy Ghost. Wherefore he says ~just before (1
2464 2, 176 | through its sensible effects. Wherefore just as man led by his ~
2465 2, 176 | wonders and divers miracles": ~wherefore in the Church the canonization
2466 2, 176 | extends even to the wicked, wherefore the prayers even of sinners ~
2467 2, 177 | becoming to it from itself; wherefore every living thing gives
2468 2, 177 | acting according to reason. ~Wherefore also in men the life of
2469 2, 177 | from having ~an intellect, wherefore the same division applies
2470 2, 177 | to us and dumb animals; wherefore as the ~Philosopher says (
2471 2, 177 | combination of extremes, wherefore it is ~virtually contained
2472 2, 178 | acquires by observation. Wherefore Gregory makes the contemplative
2473 2, 178 | God, by the love thereof; wherefore Gregory says (Hom. xiv in
2474 2, 178 | gives beauty to the soul," wherefore it is signified ~by Rachel,
2475 2, 178 | influence on the moral virtues": wherefore he declares (Ethic. x, ~
2476 2, 178 | dispose and ~perfect it. Wherefore it does not follow that
2477 2, 178 | very nature and essence; wherefore it is written (Wis. 8:2) ~
2478 2, 178 | man is ~chiefly intent. Wherefore if there are several operations
2479 2, 178 | of ~gazing on the truth; wherefore Richard says again (De Grat.
2480 2, 178 | shall see God ~face to face, wherefore it will make us perfectly
2481 2, 178 | continued in the life to come; wherefore the Philosopher (Ethic.
2482 2, 178 | be led by them to God; wherefore he says elsewhere (Ps. 142:
2483 2, 178 | soul that sees its Creator: wherefore when the man of God," the ~
2484 2, 178 | enlightenment of the ~Divine light. Wherefore he adds: "For however little
2485 2, 178 | proved ~in Phys. viii, 7; wherefore the foremost among intelligible
2486 2, 178 | 180] A[6] R.O. 2 Para. 2/2~Wherefore Dionysius assigns the "circular"
2487 2, 178 | 180] A[6] R.O. 3 Para. 2/2~Wherefore it is evident that Dionysius
2488 2, 178 | causes a lesion of the body; wherefore it is stated (Gn. ~32) that
2489 2, 178 | arouses a yet greater love. Wherefore Gregory says (Hom. xiv ~
2490 2, 178 | he delights yet more: ~wherefore Augustine says (Confess.
2491 2, 178 | the body of this death?" ~Wherefore Gregory say (Hom. xiv in
2492 2, 178 | and for a short time only: wherefore Augustine says (Confess.
2493 2, 178 | namely ~the intellect, wherefore it can endure after this
2494 2, 178 | and ~impassible in itself, wherefore its act can endure longer.~
2495 2, 179 | truth but to operation. Wherefore the Philosopher ~says (Ethic.
2496 2, 179 | occupied with work, sees less," wherefore it is signified by Lia ~
2497 2, 179 | above (FS, Q[18], AA[4],6), wherefore the knowledge pertaining
2498 2, 180 | position of honor and power; wherefore Augustine says (De ~Civ.
2499 2, 180 | 2; Q[181], A[4], ad 3), wherefore Mary, ~by whom the contemplative
2500 2, 180 | delightful than the active; wherefore Augustine says (De ~Verb.
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