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whereat 2
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St. Thomas Aquinas
Summa Theologica

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wherefore

1-500 | 501-1000 | 1001-1500 | 1501-2000 | 2001-2500 | 2501-3000 | 3001-3500 | 3501-3846

     Part, Question
2001 2, 125 | the vice's very species. Wherefore it is ~not necessary that 2002 2, 125 | by ~daring is its effect. Wherefore neither does the opposition 2003 2, 126 | things is very disastrous. Wherefore although ~magnificence and 2004 2, 126 | andragathia}, ~strenuousness: wherefore he says that {andragathia} 2005 2, 126 | above (Q[123], A[1], ad 2); wherefore they ~are not reckoned parts 2006 2, 127 | tends to a difficult ~good. Wherefore magnanimity is immediately 2007 2, 127 | there ~is "magnanimity." Wherefore we must conclude that the 2008 2, 127 | acts of ~all the virtues. Wherefore the act of magnanimity is 2009 2, 127 | require great ~attention, wherefore they call for slow movement. 2010 2, 127 | generous and grateful. Wherefore he shows himself ready to ~ 2011 2, 127 | give way to external evils. Wherefore these and like ~things the 2012 2, 127 | difficult to preserve firmness. ~Wherefore the more difficult it is 2013 2, 127 | looked upon as a good," wherefore not to be overcome by a 2014 2, 127 | which is so accidentally. ~Wherefore the difficult in evil things 2015 2, 127 | being set before thee." Wherefore confidence apparently denotes ~ 2016 2, 127 | of something difficult. Wherefore, since confidence ~denotes 2017 2, 127 | certain strength of hope, wherefore it ~is opposed to fear even 2018 2, 127 | does this most effectively. Wherefore ~security is seemingly the 2019 2, 127 | which fear is ~the cause: wherefore security denotes perfect 2020 2, 127 | directly regards fortitude. Wherefore as ~confidence belongs immediately 2021 2, 127 | passion (FS, Q[45], A[2]). Wherefore as confidence belongs indirectly 2022 2, 127 | the matter of the passion. Wherefore security is not the same 2023 2, 127 | very grieved at losing it. Wherefore, since ~the magnanimous 2024 2, 128 | as its ~very name shows. Wherefore it is evident that presumption 2025 2, 129 | greatest of ~external goods: wherefore those who care not for honor 2026 2, 129 | something Divine in him, wherefore on this count honor is due ~ 2027 2, 129 | may profit others thereby: wherefore a man ought so far to be ~ 2028 2, 129 | means he obtains ~honor. Wherefore Sallust says (Catilin.) 2029 2, 129 | them in a ~becoming manner. Wherefore it is evident that ambition 2030 2, 129 | worship is a kind of honor, ~wherefore in such cases honor is wont 2031 2, 129 | Sit thou here well," etc. Wherefore ambition does not regard 2032 2, 130 | Who seeks glory from men: wherefore it is written ~(Is. 43:6, 2033 2, 130 | signifies a certain clarity, wherefore Augustine ~says (Tract. 2034 2, 130 | imply a certain display: ~wherefore the word glory properly 2035 2, 130 | should be known by others, wherefore it is not ~to be desired 2036 2, 130 | use glory in moderation. Wherefore ~inordinate desire of glory 2037 2, 130 | opposed to magnanimity. Wherefore it is said of the magnanimous ~ 2038 2, 130 | in things that are not; wherefore it is said of the magnanimous 2039 2, 130 | deemed this something great; wherefore it is ~said of the magnanimous 2040 2, 130 | for ~what he deems great. Wherefore the Philosopher says (Ethic. 2041 2, 130 | way it is a mortal sin. Wherefore Augustine says (De Civ. 2042 2, 130 | sinning, merits eternal life: wherefore a ~virtuous deed loses its 2043 2, 130 | and excellence therefrom: ~wherefore the end of every vice is 2044 2, 130 | loved and honored by all. Wherefore, just as by the glory ~which 2045 2, 131 | is commensurate thereto. Wherefore as presumption is a sin, 2046 2, 131 | opinion of himself ~in others. Wherefore Gregory says (Pastoral. 2047 2, 131 | of the dangers of death: ~wherefore it does not follow from 2048 2, 132 | denotes something great. Wherefore to do something great, whence ~ 2049 2, 132 | the community at large. ~Wherefore the magnificent man does 2050 2, 132 | outward accomplishment. Wherefore just as magnanimity intends ~ 2051 2, 132 | great as the honor of God: wherefore magnificence does a ~great 2052 2, 132 | reference to the Divine honor. Wherefore the ~Philosopher says (Ethic. 2053 2, 132 | accomplished in becoming ~manner. Wherefore the Philosopher says (Ethic. 2054 2, 132 | affection in respect of money; wherefore all ~due use of money (such 2055 2, 132 | also does ~magnificence: wherefore seemingly it is seated, 2056 2, 132 | danger to one's person. Wherefore ~magnificence is accounted 2057 2, 132 | matter, namely ~expenditure: wherefore magnificence, like magnanimity, 2058 2, 132 | Now art is in the reason. ~Wherefore it belongs to the magnificent 2059 2, 133 | moderate little things: wherefore both the ~liberal and the 2060 2, 133 | species from their end, wherefore in many cases they are ~ 2061 2, 133 | may produce a great work. Wherefore the ~Philosopher says (Ethic. 2062 2, 133 | principally to spend little, wherefore the ~Philosopher says (Ethic. 2063 2, 133 | long as he spends little. ~Wherefore the Philosopher says that " 2064 2, 133 | makes us take ~counsel": wherefore a mean man is careful in 2065 2, 133 | difficult accomplishment: wherefore meanness is less sinful 2066 2, 134 | and this patience does. Wherefore Augustine says (De ~Patientia 2067 2, 134 | applied to their acts. Wherefore patience as a habit is a 2068 2, 134 | denotes undisturbed ownership; wherefore man is ~said to possess 2069 2, 134 | displeasing to the soul, wherefore it would never choose to 2070 2, 134 | grace is supernatural, wherefore man cannot tend thereto 2071 2, 134 | principal in ~this matter. Wherefore patience is annexed to fortitude 2072 2, 134 | they may ~be converted." Wherefore it is written (Ecclus. 5: 2073 2, 134 | something a long ~way off. Wherefore as magnanimity regards hope, 2074 2, 134 | persist a long time ~in evil, wherefore it is said that they are 2075 2, 135 | often they soon pass away: wherefore it is not on this ~account 2076 2, 135 | moderates these passions. ~Wherefore if perseverance be taken 2077 2, 135 | the ~more perfect good. Wherefore such like perseverance may 2078 2, 135 | the entire life of man. Wherefore as regards these which are 2079 2, 135 | namely in dangers of ~death. Wherefore it follows of necessity 2080 2, 135 | more account than matter. Wherefore ~although, as to matter, 2081 2, 135 | end is of most account: wherefore constancy pertains to perseverance ~ 2082 2, 135 | but ~perseverance itself. Wherefore the first man whom no man 2083 2, 135 | able, by himself, to sin: wherefore he needs the help of grace 2084 2, 136 | yield to the battering-ram. ~Wherefore a man is not said to be 2085 2, 136 | the desire of pleasure: wherefore Tully says (De Offic. i) 2086 2, 136 | pleasure is a pure privation. Wherefore, ~according to the Philosopher ( 2087 2, 136 | Philosopher says (Ethic. vii, 7): wherefore those who are passively ~ 2088 2, 136 | opposed to bodily pleasure: wherefore it is only ~toilsome things 2089 2, 136 | of his own excellence: ~wherefore this is the result of vainglory 2090 2, 137 | accomplishing any difficult work. Wherefore the gift of ~fortitude is 2091 2, 137 | fittingness between ~them. Wherefore he ascribes the fourth beatitude, 2092 2, 138 | virtues as to their end: wherefore they should be proportionate 2093 2, 138 | intended by the ~lawgiver. Wherefore precepts of law must needs 2094 2, 138 | that man may adhere to God: wherefore the Divine Law contains 2095 2, 138 | to all from the outset. Wherefore the precepts of the decalogue 2096 2, 138 | secondary and annexed ~virtues. Wherefore the Divine Law contains 2097 2, 138 | precepts of obligation. Wherefore, there was need of counsels, 2098 2, 138 | according to ~place and time. Wherefore just as the affirmative 2099 2, 138 | minor hardships and toils, ~wherefore there is less danger in 2100 2, 139 | whatever is becoming to it. ~Wherefore man naturally desires pleasures 2101 2, 139 | are ~contrary to reason. Wherefore it is clear that temperance 2102 2, 139 | the matter of temperance: wherefore the gift of fear ~corresponds 2103 2, 139 | of reason and Divine law. Wherefore ~integrity, which Augustine 2104 2, 139 | AA[4],5; Q[142], A[4]), wherefore it is natural that such ~ 2105 2, 139 | internal passions of the ~soul: wherefore their moderation depends 2106 2, 139 | riches or for worldly glory: wherefore it is written (1 Tim. 6: 2107 2, 139 | in matters of knowledge: wherefore the devil promised man knowledge, ~ 2108 2, 139 | such are dangers of death. ~Wherefore in like manner temperance 2109 2, 139 | from the sense of touch. Wherefore it follows that ~temperance 2110 2, 139 | he control ~lesser ones. Wherefore it belongs chiefly and properly 2111 2, 139 | of the ~sensible object. Wherefore temperance is about the 2112 2, 139 | accordance with reason, wherefore they need no control, save ~ 2113 2, 139 | this life as to ~their end. Wherefore temperance takes the need 2114 2, 139 | needs, but also the latter. Wherefore the Philosopher says (Ethic. 2115 2, 139 | power [virtus] shown to be: wherefore the very fact that the ~ 2116 2, 139 | instance, a painful hurt; wherefore it soon passes, although 2117 2, 139 | proceeds from a natural cause, wherefore it is more ~lasting and 2118 2, 139 | than the object of desire, ~wherefore hope is accounted the principal 2119 2, 139 | good of the individual," ~wherefore the more a virtue regards 2120 2, 140 | necessary for ~man's life. Wherefore the natural order requires 2121 2, 140 | operations that afford pleasure: ~wherefore the good of reason cannot 2122 2, 140 | accomplishing the act of reason. Wherefore it is commendable for those ~ 2123 2, 140 | harmonizes with reason. Wherefore Tully says ~(De Offic. i, 2124 2, 140 | indulged, gathers strength: wherefore Augustine says ~(Confess. 2125 2, 140 | reproached for failure, wherefore the Philosopher says ~(Ethic. 2126 2, 140 | the less grievous the sin. Wherefore intemperance is a ~more 2127 2, 140 | more ~grievous his sin, wherefore sins are not imputed to 2128 2, 140 | simply more ~voluntary. Wherefore intemperance, being simply 2129 2, 140 | particular consideration: wherefore in such cases we have the ~ 2130 2, 140 | above (Q[141], AA[2],3). Wherefore it is written (Ps. ~48:21): " 2131 2, 140 | beauty of virtue arises: wherefore these ~pleasures are described 2132 2, 141 | concerns external action, wherefore the Apostle ~says (Phil. 2133 2, 141 | most difficult to moderate. Wherefore any virtue that is ~effective 2134 2, 142 | implies a praiseworthy act; wherefore from many ~such acts a habit 2135 2, 142 | stated in Phys. ~vii, 17,18. Wherefore anything that is inconsistent 2136 2, 142 | most base and disgraceful. Wherefore shamefacedness ~pertains 2137 2, 142 | and above man's ability: wherefore it is not apprehended as ~ 2138 2, 142 | things, whether good or evil. Wherefore it is written (Is. 51:7): " 2139 2, 142 | harm resulting therefrom; wherefore men are more desirous of ~ 2140 2, 142 | would be ashamed of it. Wherefore the ~Philosopher says (Ethic. 2141 2, 142 | things he does not deserve, wherefore he ~is not much ashamed 2142 2, 142 | as a disposition to it: wherefore Ambrose ~says (De Offic. 2143 2, 143 | means an honorable ~state," wherefore a thing may be said to be 2144 2, 143 | desirable for their own sake: wherefore ~Tully says (De Invent. 2145 2, 143 | good in respect of virtue. ~Wherefore praise is due to virtue 2146 2, 143 | save by external actions. Wherefore ~external conduct has the 2147 2, 143 | beauty is contrary to virtue, wherefore it is written ~(Ezech. 16: 2148 2, 143 | is connected with man. ~Wherefore "honesty is the same as 2149 2, 143 | good are beloved by all." Wherefore ~the honest, inasmuch as 2150 2, 143 | clarity in the eyes of others. Wherefore, just as the same thing 2151 2, 143 | which is becoming to it. Wherefore ~an honest thing is naturally 2152 2, 143 | to justice and fortitude: wherefore Eleazar said as related 2153 2, 143 | manifest of one another. Wherefore seemingly honesty belongs ~ 2154 2, 144 | from the good of reason. Wherefore, ~just as fortitude is commended 2155 2, 144 | above (FS, Q[65], A[1]). Wherefore one virtue receives help 2156 2, 145 | the lusts of the flesh, wherefore the Apostle ~says (2 Cor. 2157 2, 145 | order to satisfy for sins: wherefore it is written (Joel 2:12): " 2158 2, 145 | consists in a pure negation, ~wherefore it cannot be reckoned a 2159 2, 145 | act have the same matter. Wherefore every ~virtuous act about 2160 2, 145 | appointed by abstinence. Wherefore it is evident that ~fasting 2161 2, 145 | necessary for these purposes. Wherefore fasting in general ~is a 2162 2, 145 | is useful to some end. ~Wherefore considered absolutely it 2163 2, 145 | manner [*Cf. FP, Q[8], A[3]], wherefore our Lord said (Mt. ~28:20): " 2164 2, 145 | requirements of the many. ~Wherefore in making such precepts 2165 2, 145 | residuum of nourishment. Wherefore as long as the stage of 2166 2, 145 | of a ~weakly disposition, wherefore they are compared to an 2167 2, 145 | observances of the Old ~Law. Wherefore our Lord means to say that 2168 2, 145 | mind to heavenly ~things. Wherefore fasting ought to be appointed 2169 2, 145 | to us in the ~Decalogue. Wherefore it is fitting we should 2170 2, 145 | commend baptism to us. Wherefore it was competent for Him 2171 2, 145 | is the Spirit of liberty, wherefore this fasting should ~not 2172 2, 145 | meat, so is he by drink: ~wherefore drink breaks the fast, and 2173 2, 145 | fixed for those who ~fast. Wherefore the fixing of such a time 2174 2, 145 | connection with food and sex. Wherefore the Church ~forbade those 2175 2, 145 | that provide us with flesh: wherefore ~the prohibition of flesh 2176 2, 146 | being contrary to virtue. ~Wherefore it is evident that gluttony 2177 2, 146 | being regulated by ~reason. Wherefore if a man exceed in quantity 2178 2, 146 | cannot be subject to reason; ~wherefore the appetitive power is 2179 2, 146 | other vices originate: wherefore through desiring that end ~ 2180 2, 146 | than ~about food itself; wherefore, as Augustine says (De Vera 2181 2, 146 | regard to the ~aversion. Wherefore it does not follow that 2182 2, 146 | directed to something else: wherefore ~seemingly in all useful 2183 2, 146 | in eating and drinking. Wherefore those vices ~are reckoned 2184 2, 146 | but from the lustful will: wherefore it may be referred ~to either 2185 2, 147 | bria," i.e. the measure. ~Wherefore sobriety lays a special 2186 2, 147 | their excess is harmful. Wherefore it ~behooves one to apply 2187 2, 147 | drink than in other ~things, wherefore sobriety is especially concerned 2188 2, 147 | the brain by its fumes. Wherefore in order to remove this 2189 2, 147 | hindrance, as stated above, wherefore it ~requires a special virtue.~ 2190 2, 147 | mouth defileth a ~man." Wherefore it is not unlawful to drink 2191 2, 147 | man a certain standing; wherefore ~honor and reverence are 2192 2, 147 | obstacle to the use of reason: wherefore ~sobriety is specially prescribed 2193 2, 148 | demands of the body's health. Wherefore, ~just as it happens sometimes 2194 2, 148 | drinking lukewarm water: wherefore this is no sufficient cause 2195 2, 148 | because it removes a good. ~Wherefore the greater the good removed 2196 2, 148 | greater than a human good. ~Wherefore the sins that are directly 2197 2, 148 | voluntariness ~is diminished. Wherefore Augustine says (Contra Faust. 2198 2, 149 | child left to his own will. ~Wherefore the concupiscence of these 2199 2, 149 | the matter ~of chastity: wherefore Jerome says [*Ep. cxlvii 2200 2, 149 | matters differ in character. ~Wherefore there must needs be different 2201 2, 149 | to ~pleasures of touch. Wherefore in the matter of such pleasures 2202 2, 149 | preservation of man's life: wherefore by their very nature they ~ 2203 2, 150 | the same with ~virginity. Wherefore Augustine says (De Virgin. 2204 2, 150 | manner as regards the rest. Wherefore if a man refrain ~from possessing 2205 2, 150 | to advance spiritually. Wherefore sufficient ~provision is 2206 2, 150 | stated in Ethic. ii, 6: wherefore it is said of the magnanimous ( 2207 2, 150 | not recovered by penance: wherefore Jerome says [*Ep. xxii ad 2208 2, 150 | inordinate ~venereal pleasure. Wherefore virginity is a special virtue 2209 2, 150 | virginity ~alone achieves this. Wherefore virginity alone is accounted 2210 2, 150 | times for him to do so. Wherefore in him conjugal continence 2211 2, 150 | some more excellent virtue. Wherefore Augustine says ~(De Virgin. 2212 2, 150 | is ascribed to ~chastity. Wherefore Ambrose says (De Virgin. 2213 2, 150 | as ~stated above (A[4]). Wherefore the theological virtues 2214 2, 150 | thirtyfold to married persons." Wherefore ~it does not follow that 2215 2, 150 | says (De Virgin. xxvii). Wherefore they follow the ~Lamb in 2216 2, 151 | end in a fitting manner. Wherefore it is no sin if one, by 2217 2, 151 | the whole ~human race." Wherefore just as the use of food 2218 2, 151 | of reason in its regard; wherefore the more sinful ~it becomes 2219 2, 151 | preservation of the human race. Wherefore there ~is the greatest necessity 2220 2, 151 | matter of ~venereal acts. Wherefore without any doubt lust is 2221 2, 151 | bear God in your body." ~Wherefore by inordinately using the 2222 2, 151 | pleasure, which is very great. Wherefore this pleasure is very ~desirable 2223 2, 151 | corruptive of prudence: wherefore the vices opposed to ~prudence 2224 2, 152 | a man's abuse of boys, ~wherefore it would appear to pertain 2225 2, 152 | sacrament of matrimony. ~Wherefore, since fornication is an 2226 2, 152 | first and supreme rule. Wherefore that which a man does ~by 2227 2, 152 | the begetting of a man, ~wherefore inordinate copulation, which 2228 2, 152 | good of a man's whole life, wherefore the act of gluttony ~is 2229 2, 152 | of the child to ~be born. Wherefore it is a graver sin, as to 2230 2, 152 | greater ~value than the body, wherefore if there be a sin more opposed 2231 2, 152 | the Lord is one spirit." ~Wherefore also spiritual sins are 2232 2, 152 | delectation of a mortal sin. Wherefore since fornication is a ~ 2233 2, 152 | be ~suppressed by reason; wherefore in the absence of reason' 2234 2, 152 | the FP, Q[84], A[8], ad 2. Wherefore what a man does while he 2235 2, 152 | way to any sin of lust. Wherefore seduction, in ~the words 2236 2, 152 | done to the maid's father: wherefore the ~seducer is bound by 2237 2, 152 | its causing corruption: wherefore he that is guilty of rape 2238 2, 152 | and has been abrogated. Wherefore Jerome [*The quotation is ~ 2239 2, 152 | a certain right in her: wherefore, although he sins by using ~ 2240 2, 152 | corrupted by adultery. Wherefore it is written (Ecclus. 23: 2241 2, 152 | of seduction in another; ~wherefore they are reckoned to differ 2242 2, 152 | inconsistent with respect, wherefore men are ashamed of ~them. 2243 2, 152 | men are ashamed of ~them. Wherefore it is unseemly that such 2244 2, 152 | touch with one another. Wherefore if they were not debarred 2245 2, 152 | the same blood as himself. Wherefore Augustine says (De Civ. ~ 2246 2, 152 | stated in the Article. Wherefore the unlawful intercourse 2247 2, 152 | good, is subject to law. Wherefore, as ~Augustine says (De 2248 2, 152 | who vow and keep chastity. Wherefore it is manifest that lust 2249 2, 152 | contrary to human nature: wherefore the unnatural vice was omitted.~ 2250 2, 152 | and ~in practical matters. Wherefore just as in speculative matters 2251 2, 152 | another person besides. ~Wherefore simple fornication, which 2252 2, 152 | merely her guardianship. Wherefore adultery is more grievous 2253 2, 152 | nature is from God Himself: wherefore in sins contrary to ~nature, 2254 2, 152 | any other individual is. Wherefore sins against the ~specific 2255 2, 152 | omission of the right use. Wherefore among sins against nature, ~ 2256 2, 153 | widowhood in the second. Wherefore the same applies to continence ~ 2257 2, 153 | is according to ~reason. Wherefore from the very fact that 2258 2, 153 | opposed to perverse reason. Wherefore he is properly and ~truly 2259 2, 153 | above (FP, Q[60], A[2]). Wherefore ~the more they follow the 2260 2, 153 | inclination of ~nature. Wherefore a man may be said to be 2261 2, 153 | maintenance of ~nature. Wherefore in reference to such things 2262 2, 153 | pleasures of the ~palate: wherefore we are wont to speak of 2263 2, 153 | good of the human reason: wherefore it ~regards those passions 2264 2, 153 | into vehement evil desires. Wherefore it is ~manifest that continence 2265 2, 153 | concupiscible ~power is. Wherefore the good of reason - on 2266 2, 154 | weakly to reason's judgment; wherefore this kind of incontinence 2267 2, 154 | Me you can do nothing." Wherefore the ~fact that man needs 2268 2, 154 | the more incurable it ~is: wherefore the sins against the Holy 2269 2, 154 | Impenitence aggravates every sin: wherefore Augustine ~says (De Verb. 2270 2, 154 | by reason of ~his habit. Wherefore in reference to such persons 2271 2, 154 | endurance ~of the habit, wherefore it is likened to phthisis 2272 2, 154 | apparently is incontinence: wherefore the ~Philosopher says (Ethic. 2273 2, 154 | liable to be concupiscent: wherefore ~also it happens more often 2274 2, 155 | likewise obstacles thereto. Wherefore virtues that ~moderate passions, 2275 2, 155 | denotes excess in punishing. ~Wherefore Seneca says (De Clementia 2276 2, 155 | stated in Ethic. iv, 5. Wherefore it is manifest that both 2277 2, 155 | where this ~is requisite. Wherefore they are not opposed to 2278 2, 155 | due amounts to a pardon." Wherefore it is clear ~that clemency 2279 2, 155 | delights in virtuous acts. Wherefore nothing hinders meekness 2280 2, 155 | belongs properly to ~clemency, wherefore Seneca says (De Clementia 2281 2, 155 | may be painful to another. Wherefore ~Seneca says (De Clementia 2282 2, 155 | is "faith and meekness"; wherefore Christ expressly ~invites 2283 2, 155 | most acceptable to men; wherefore it is written ~(Ecclus. 2284 2, 155 | good than to lack evil. Wherefore those virtues like faith, 2285 2, 155 | free judgment of truth: ~wherefore meekness above all makes 2286 2, 155 | being disturbed by anger. Wherefore ~Augustine says (De Doctr. 2287 2, 156 | itself contrary to reason: wherefore, as the ~Philosopher remarks ( 2288 2, 156 | called "zealous ~anger." Wherefore Gregory says (Moral. v, 2289 2, 156 | which has to obey reason. Wherefore Gregory says (Moral. v, 2290 2, 156 | power, namely the irascible; wherefore ~Jerome says in a letter [* 2291 2, 156 | tends, and that is revenge. Wherefore if one desire revenge to 2292 2, 156 | demeritorious and ~blameworthy. Wherefore the Philosopher says (Ethic. 2293 2, 156 | judgment of his ~reason, wherefore as to the movements that 2294 2, 156 | subject to his ~reason, wherefore its act is natural to man, 2295 2, 156 | aspect of just revenge. Wherefore it is evident that hatred 2296 2, 156 | subject of ~concupiscence. Wherefore the Philosopher says (Ethic. 2297 2, 156 | a lasting displeasure, ~wherefore he is "grievous" and "sullen" 2298 2, 156 | is done by a ~mere word; wherefore in reference to this He 2299 2, 156 | more so are the others. Wherefore some kind of condemnation ~ 2300 2, 156 | under ~the aspect of evil: wherefore anger is more a capital 2301 2, 156 | anger, sometimes to hatred. ~Wherefore it was fitting to reckon 2302 2, 156 | no longer from passion: wherefore he is said to judge, not 2303 2, 156 | appetite, as stated above. Wherefore just as the removal ~of 2304 2, 157 | belongs to reason alone. ~Wherefore, properly speaking, brutality 2305 2, 157 | in the mode of punishing: wherefore cruelty ~differs from savagery 2306 2, 157 | Clemency is a human virtue; wherefore directly opposed to ~it 2307 2, 157 | comprised under bestiality, wherefore it is directly opposed ~ 2308 2, 157 | disregards this order altogether. Wherefore remission of punishment 2309 2, 158 | necessary in all things: ~wherefore temperance is more concerned 2310 2, 158 | presents a special difficulty: wherefore all distinguished ~temperance 2311 2, 158 | moderation of ~punishment; wherefore he severed clemency also 2312 2, 158 | comprised under modesty. Wherefore nothing prevents modesty 2313 2, 158 | 160] A[2] R.O. 2 Para. 2/2~Wherefore the Reply to the Third Objection 2314 2, 159 | belongs to the imperfect: ~wherefore it becomes not God to be 2315 2, 159 | strengthen it and urge it on. ~Wherefore a twofold virtue is necessary 2316 2, 159 | outward signs and pretense: ~wherefore this is "false humility," 2317 2, 159 | all ~shown in the eyes": wherefore it is written (Ps. 130:1), " 2318 2, 159 | which God has placed him. Wherefore humility ~would seem to 2319 2, 159 | self more than it uses it; wherefore excessive ~self-confidence 2320 2, 159 | whereby man is subject to God. Wherefore ~every man, in respect of 2321 2, 159 | are given us from God." Wherefore without ~prejudice to humility 2322 2, 159 | reverence as we ~revere God. Wherefore we should subject ourselves 2323 2, 159 | cannot incur falsehood. Wherefore a gloss [*St. ~Augustine, 2324 2, 159 | aiming at great things. Wherefore, like ~meekness, humility 2325 2, 159 | a moderation of spirit: ~wherefore it is written (1 Pt. 3:4): " 2326 2, 159 | in reference to the end: wherefore the ~theological virtues 2327 2, 159 | in truth infused by God. Wherefore the first step in the acquisition 2328 2, 159 | despise earthly uplifting. Wherefore Augustine says (De Poenit. ~[* 2329 2, 159 | countenance" (Ecclus. 19:26). Wherefore the aforesaid degrees of 2330 2, 160 | higher [supra] than he is; wherefore Isidore says (Etym. x): " 2331 2, 160 | excess of right reason. Wherefore ~Augustine says (De Civ. 2332 2, 160 | above them with pride": wherefore ~it would seem that pride 2333 2, 160 | stated above (AA[1],2). Wherefore pride must ~needs pertain 2334 2, 160 | the intellective appetite. Wherefore pride is ascribed also ~ 2335 2, 160 | soul, and is their cause," wherefore ~it may be employed to denote 2336 2, 160 | what he has from ~another: wherefore the first two species of 2337 2, 160 | God hath measured to us." Wherefore it is written ~(Ecclus. 2338 2, 160 | God resisteth the ~proud." Wherefore aversion from God and His 2339 2, 160 | the last to be corrupted. Wherefore as faith is the ~first of 2340 2, 160 | many kinds of sin arise. Wherefore ~some, considering pride 2341 2, 161 | flesh against the spirit. Wherefore it ~was not possible for 2342 2, 161 | 163] A[2] Body Para. 3/5~Wherefore from the very fact that 2343 2, 161 | the angel at his creation, wherefore immediately ~after the words 2344 2, 161 | likeness, as regards power. Wherefore ~Augustine says (De Vera 2345 2, 161 | believe ~this to be true; wherefore he did not wish to attain 2346 2, 161 | suggested sin to the man; wherefore she sinned against both 2347 2, 161 | all puffed ~up with pride. Wherefore her ignorance did not excuse, 2348 2, 162 | is, of itself, ~immortal: wherefore death is not natural to 2349 2, 162 | of man is all-powerful, wherefore ~when He first made man, 2350 2, 162 | penalties of the present life. Wherefore these punishments need not 2351 2, 162 | belonging to the father, wherefore parents are often punished 2352 2, 162 | and thus it is from God. Wherefore Augustine says ~(Retract. 2353 2, 162 | although death is an evil." Wherefore inasmuch as holy men make ~ 2354 2, 162 | the tillers ~of the soil, wherefore it is written (Gn. 3:18), " 2355 2, 163 | or ~impeded by another. Wherefore it was fitting that God 2356 2, 163 | against man before sin, wherefore he ~was unable to tempt 2357 2, 163 | temptation to evil is ~resisted. Wherefore the serpent lies in wait 2358 2, 164 | which regard the body; wherefore the ~Apostle says (Rm. 13: 2359 2, 164 | by ~knowing that thing. Wherefore the mind's application to 2360 2, 164 | are in the cognitive part: wherefore solicitude is an act ~of 2361 2, 164 | being a ~kind of restraint, wherefore it is more opposed to the 2362 2, 164 | excess, namely curiosity. wherefore, on account of its ~resemblance 2363 2, 164 | virtue of studiousness; ~wherefore it follows that studiousness 2364 2, 164 | above (FS, Q[9], A[1]). ~Wherefore knowledge regards a twofold 2365 2, 164 | virtue of ~seriousness. Wherefore it is reckoned among the 2366 2, 164 | an obstacle to knowledge, wherefore it is regarded by this ~ 2367 2, 165 | easily fall into error: wherefore ~it is written (Ecclus. 2368 2, 165 | refer to watching games; ~wherefore Augustine says (Confess. 2369 2, 166 | becoming to the ~person, wherefore he says that it is the knowledge 2370 2, 166 | to one's ~surroundings, wherefore he calls it "the practical 2371 2, 166 | the passions of the soul. ~Wherefore Ambrose says (De Offic. 2372 2, 166 | holiness of your state." Wherefore the moderation of ~outward 2373 2, 166 | laugh, ~for you shall weep.' Wherefore I consider that all, and 2374 2, 166 | injurious deeds or words. ~Wherefore Tully says (De Offic. i, 2375 2, 166 | with business and persons; ~wherefore Tully says (De Invent. Rhet. 2376 2, 166 | speak of great ~things." Wherefore Ambrose does not altogether 2377 2, 166 | dirigible according to reason. ~Wherefore excessive play is that which 2378 2, 166 | a daughter of gluttony. Wherefore it is written ~(Ex. 32:6): " 2379 2, 166 | employment ascribed to it. Wherefore the occupation of play-actors, 2380 2, 166 | give alms to the poor. Wherefore those who maintain them 2381 2, 166 | hindering their enjoyment. Wherefore Seneca ~[*Martin of Braga, 2382 2, 166 | required that man should mourn; wherefore he adds: "I sat ~alone, 2383 2, 166 | excessive and inordinate; wherefore it would seem to ~pertain 2384 2, 167 | belong to us by ~nature, wherefore it varies according to different 2385 2, 167 | those among whom one lives; wherefore ~Augustine says (Confess. 2386 2, 167 | excludes the ~seeking of glory, wherefore he says that humility is " 2387 2, 167 | seeking of sensuous pleasure, wherefore he ~says that "contentedness 2388 2, 167 | solicitude about ~such things, wherefore he says that "simplicity 2389 2, 167 | use of outward apparel. Wherefore the Philosopher says ~(Ethic. 2390 2, 167 | or of the Divine worship: wherefore this is not sinful in ~them. 2391 2, 167 | in the passage quoted. Wherefore a gloss on Mt. 3:4, says: " 2392 2, 167 | indication of man's estate; ~wherefore excess, deficiency, and 2393 2, 167 | putting on of apparel." Wherefore a gloss of Cyprian says: " 2394 2, 167 | may please her husband." Wherefore if a married woman adorn 2395 2, 167 | cannot be devoid of sin. Wherefore Augustine ~says (Ep. ccxlv 2396 2, 167 | alone should be called arts; wherefore Chrysostom says [*Hom. xlix 2397 2, 168 | God and of our neighbor. Wherefore the decalogue ~contains 2398 2, 168 | abusing his ~neighbor's wife. Wherefore the precepts of the decalogue 2399 2, 168 | fulfilment of the Divine law; wherefore obedience is accounted one 2400 2, 168 | opposed to neighborly love: wherefore Augustine says in his ~Rule ( 2401 2, 168 | Law to be already given, wherefore ~they cannot be first precepts 2402 2, 169 | purposes ~of operation, wherefore it is stated (1 Cor. 12: 2403 2, 169 | removed from ~man's knowledge. Wherefore they may be said to take 2404 2, 169 | appear to them from afar. ~Wherefore, as Isidore states (Etym. 2405 2, 169 | the prophetic utterances. ~Wherefore it is written (Dt. 34:10, 2406 2, 169 | perception of Divine things: wherefore it is written ~(Ezech. 2: 2407 2, 169 | motion of ~the Holy Ghost, wherefore the text goes on to say: " 2408 2, 169 | detail explained to ~him. Wherefore it is written (Is. 1:4): " 2409 2, 169 | habit is an abiding form. Wherefore it is evident that, properly ~ 2410 2, 169 | prophets do not see in ~itself. Wherefore there is no need for their 2411 2, 169 | its perfection in ~heaven; wherefore the same text continues ( 2412 2, 169 | to that science depends; wherefore to have ~the habit of a 2413 2, 169 | Himself through prophecy; wherefore the comparison fails.~Aquin.: 2414 2, 169 | revealed to him by ~God; wherefore it is written (Jer. 26:15): " 2415 2, 169 | by the prophetic spirit; wherefore the answer to all the ~objections 2416 2, 169 | determinate to one thing. Wherefore prophecy also, which is 2417 2, 170 | shall be scattered abroad"; wherefore it is evident that ~prophecy 2418 2, 170 | in ~the FP, Q[14], A[13]. Wherefore such like foreknowledge 2419 2, 170 | goodness than men have. ~Wherefore the Divine enlightenments 2420 2, 170 | in the FP, Q[111], A[1], wherefore the comparison ~fails between 2421 2, 170 | united to God by charity. Wherefore Augustine says (De Trin. 2422 2, 170 | in confirmation of faith; wherefore a gloss on Rm. ~12:6, "Either 2423 2, 170 | prophecy in a restricted sense. Wherefore those men to whom ~something 2424 2, 170 | the Holy Ghost never." Wherefore it is written (Dt. ~18:21, 2425 2, 170 | wholly devoid of good. Wherefore it is also impossible for 2426 2, 170 | the semblance of goodness. Wherefore Chrysostom says ~[*Opus 2427 2, 170 | easily ~led on to truth. Wherefore also the Sibyls foretold 2428 2, 170 | Whom there is no falsehood, wherefore He never says what is not 2429 2, 171 | knowledge as existing afar off. ~Wherefore it is said of the prophets ( 2430 2, 171 | 173] A[1] Body Para. 3/3~Wherefore Dionysius (Coel. Hier. iv), 2431 2, 171 | that makes the prophet"; wherefore it ~is declared (Dan. 10: 2432 2, 171 | complement of knowledge. Wherefore if certain ~things are divinely 2433 2, 171 | in the genus of prophecy. Wherefore some [*Rabbi ~Moyses, Doct. 2434 2, 171 | for man's enlightenment; wherefore ~it is written (2 Pt. 1: 2435 2, 172 | surpassing the faculty of man. Wherefore, according to the ~difference 2436 2, 172 | surpasses the faculty of man. Wherefore the more effective this ~ 2437 2, 172 | the intelligible truth. Wherefore prophecy is all the more 2438 2, 172 | the intelligible truth; wherefore the name ~of prophet is 2439 2, 172 | prophecy than is action; wherefore the lowest degree of ~prophecy 2440 2, 172 | of a transitory passion; wherefore there is nothing ~inconsistent 2441 2, 172 | whole nation of unbelievers. Wherefore it ~is written (Dt. 34:10, 2442 2, 172 | are the blessed remote; wherefore they ~cannot be called prophets.~ 2443 2, 172 | like the beatific vision, wherefore he was ~as yet a seer from 2444 2, 172 | already wholly united to God; wherefore their ~revelation has not 2445 2, 172 | the state of blessedness. ~Wherefore although by God's will the 2446 2, 172 | which was ~made to Abraham. Wherefore it was said to him (Gn. 2447 2, 172 | shall be scattered abroad." Wherefore at all times men ~were divinely 2448 2, 172 | nations, but had its own king; wherefore it behooved the people, ~ 2449 2, 173 | whether voluntary or natural. Wherefore he who is ~carried away 2450 2, 173 | accordance with nature, ~wherefore sleep cannot be called rapture, 2451 2, 173 | inclination ~to an appetible good. Wherefore, properly speaking, in desiring ~ 2452 2, 173 | appetite with regard to evil. ~Wherefore either of them may equally 2453 2, 173 | which is above nature." Wherefore two things ~have to be considered: 2454 2, 173 | even to the third heaven. Wherefore he knew it to be really 2455 2, 173 | separated from his body. Wherefore Augustine (Gen. ~ad lit. 2456 2, 173 | to be certain about it?" Wherefore those who have something 2457 2, 174 | can use it when he will"; wherefore it is written (1 ~Cor. 14: 2458 2, 174 | in an imaginary vision; wherefore ~Augustine compares (Gen. 2459 2, 174 | know an intelligible truth. Wherefore, as the ~prophetic enlightenment 2460 2, 174 | both to God and to man; ~wherefore it is the more perfect gift.~ 2461 2, 174 | all things ~supernatural; wherefore from its very perfection 2462 2, 174 | namely of human ~words; wherefore it is not inconsistent with 2463 2, 175 | power of the Holy Ghost. Wherefore he says ~just before (1 2464 2, 176 | through its sensible effects. Wherefore just as man led by his ~ 2465 2, 176 | wonders and divers miracles": ~wherefore in the Church the canonization 2466 2, 176 | extends even to the wicked, wherefore the prayers even of sinners ~ 2467 2, 177 | becoming to it from itself; wherefore every living thing gives 2468 2, 177 | acting according to reason. ~Wherefore also in men the life of 2469 2, 177 | from having ~an intellect, wherefore the same division applies 2470 2, 177 | to us and dumb animals; wherefore as the ~Philosopher says ( 2471 2, 177 | combination of extremes, wherefore it is ~virtually contained 2472 2, 178 | acquires by observation. Wherefore Gregory makes the contemplative 2473 2, 178 | God, by the love thereof; wherefore Gregory says (Hom. xiv in 2474 2, 178 | gives beauty to the soul," wherefore it is signified ~by Rachel, 2475 2, 178 | influence on the moral virtues": wherefore he declares (Ethic. x, ~ 2476 2, 178 | dispose and ~perfect it. Wherefore it does not follow that 2477 2, 178 | very nature and essence; wherefore it is written (Wis. 8:2) ~ 2478 2, 178 | man is ~chiefly intent. Wherefore if there are several operations 2479 2, 178 | of ~gazing on the truth; wherefore Richard says again (De Grat. 2480 2, 178 | shall see God ~face to face, wherefore it will make us perfectly 2481 2, 178 | continued in the life to come; wherefore the Philosopher (Ethic. 2482 2, 178 | be led by them to God; wherefore he says elsewhere (Ps. 142: 2483 2, 178 | soul that sees its Creator: wherefore when the man of God," the ~ 2484 2, 178 | enlightenment of the ~Divine light. Wherefore he adds: "For however little 2485 2, 178 | proved ~in Phys. viii, 7; wherefore the foremost among intelligible 2486 2, 178 | 180] A[6] R.O. 2 Para. 2/2~Wherefore Dionysius assigns the "circular" 2487 2, 178 | 180] A[6] R.O. 3 Para. 2/2~Wherefore it is evident that Dionysius 2488 2, 178 | causes a lesion of the body; wherefore it is stated (Gn. ~32) that 2489 2, 178 | arouses a yet greater love. Wherefore Gregory says (Hom. xiv ~ 2490 2, 178 | he delights yet more: ~wherefore Augustine says (Confess. 2491 2, 178 | the body of this death?" ~Wherefore Gregory say (Hom. xiv in 2492 2, 178 | and for a short time only: wherefore Augustine says (Confess. 2493 2, 178 | namely ~the intellect, wherefore it can endure after this 2494 2, 178 | and ~impassible in itself, wherefore its act can endure longer.~ 2495 2, 179 | truth but to operation. Wherefore the Philosopher ~says (Ethic. 2496 2, 179 | occupied with work, sees less," wherefore it is signified by Lia ~ 2497 2, 179 | above (FS, Q[18], AA[4],6), wherefore the knowledge pertaining 2498 2, 180 | position of honor and power; wherefore Augustine says (De ~Civ. 2499 2, 180 | 2; Q[181], A[4], ad 3), wherefore Mary, ~by whom the contemplative 2500 2, 180 | delightful than the active; wherefore Augustine says (De ~Verb.


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