1-500 | 501-1000 | 1001-1500 | 1501-2000 | 2001-2500 | 2501-3000 | 3001-3500 | 3501-3622
Part, Question
501 1, 56 | We now inquire into the knowledge of the angels with regard
502 1, 56 | We shall treat of their knowledge, first, of ~immaterial things,
503 1, 56 | the angel possesses only knowledge which ~is intellectual,
504 1, 56 | and then there is only ~knowledge in potentiality; and in
505 1, 56 | that there may be actual ~knowledge, it is required that the
506 1, 56 | required that the faculty of knowledge be actuated by ~the species.
507 1, 56 | can ~thereby have actual knowledge without any preceding change
508 1, 56 | Reply OBJ 2: We have no knowledge of single corporeal things,
509 1, 56 | one knowing; because all knowledge is effected by way of a ~
510 1, 56 | would not have a particular knowledge of another, but only a general ~
511 1, 56 | another, but only a general ~knowledge. In like manner it cannot
512 1, 56 | He is remote from all ~knowledge."~Aquin.: SMT FP Q[56] A[
513 1, 56 | that ~there is a twofold knowledge of God; the one, whereby
514 1, 56 | angel cannot have the former knowledge by his natural ~principles.
515 1, 56 | they do not derive their knowledge of God from sensible things,
516 1, 56 | The angels are mightier in knowledge than men. Yet men ~can know
517 1, 56 | The angels can have some knowledge of God by their own ~principles.
518 1, 56 | the first-named class that knowledge of God is likened by which
519 1, 56 | through His essence; and knowledge such as this cannot accrue
520 1, 56 | third class comprises the knowledge whereby we know God while
521 1, 56 | God in a mirror. ~But the knowledge, whereby according to his
522 1, 56 | and is likened to that ~knowledge whereby a thing is seen
523 1, 56 | the Divine essence. Such knowledge then approaches rather to ~
524 1, 56 | Dionysius is speaking of the knowledge of comprehension, as ~his
525 1, 56 | account that he can have no knowledge of Him at all: because,
526 1, 56 | remote from the angel, so the knowledge which God has of ~Himself
527 1, 56 | is infinitely above the knowledge which an angel has of Him.~
528 1, 56 | Para. 1/1~Reply OBJ 3: The knowledge which an angel has of God
529 1, 56 | between ~these two kinds of knowledge; nevertheless it approaches
530 1, 57 | Para. 1/1 - OF THE ANGEL'S KNOWLEDGE OF MATERIAL THINGS (FIVE
531 1, 57 | an angel were to draw his knowledge of material things ~from
532 1, 57 | he does not derive ~his knowledge of them from the material
533 1, 57 | things themselves; he has ~knowledge of material things by actually
534 1, 57 | 1/1~OBJ 2: Further, all knowledge comes about by some assimilation
535 1, 57 | denied to the angels all knowledge of ~singulars. In the first
536 1, 57 | spirits." Now, if they ~had no knowledge of singulars, they could
537 1, 57 | them according to their knowledge and ~will.~Aquin.: SMT FP
538 1, 57 | that the angel possesses knowledge of ~singulars, but in their
539 1, 57 | by his various ~powers of knowledge knows all classes of things,
540 1, 57 | angel by his one faculty of knowledge, ~namely, the intellect,
541 1, 57 | does He know; for ~His knowledge is the cause of a thing,
542 1, 57 | angels are ~mightier in knowledge than men. But some men know
543 1, 57 | causes, are known with sure knowledge; as that the sun will ~rise
544 1, 57 | when dealing with God's knowledge (Q[14], A[13]). But ~the
545 1, 57 | man who has a habit of ~knowledge, or any intelligible species,
546 1, 57 | and learning from Him the knowledge of His Divine ~work for
547 1, 57 | that, There is a twofold knowledge in the angel. The first
548 1, 57 | The first is ~his natural knowledge, according to which he knows
549 1, 57 | innate species. By such knowledge the angels cannot know ~
550 1, 57 | Para. 2/2~There is another knowledge of the angels, which renders
551 1, 57 | renders them happy; it ~is the knowledge whereby they see the Word,
552 1, 57 | reading, may understand my knowledge in the ~mystery of Christ,
553 1, 57 | and Gregory says: ~"The knowledge of Divine things increased
554 1, 58 | OF THE MODE OF ANGELIC KNOWLEDGE (SEVEN ARTICLES)~After the
555 1, 58 | the mode of the angelic ~knowledge, concerning which there
556 1, 58 | 3) Whether the angel's knowledge is discursive?~(4) Whether
557 1, 58 | intellect?~(6) Whether his knowledge can be styled as morning
558 1, 58 | the morning and evening knowledge are the same, or do they ~
559 1, 58 | before it has the habit of ~knowledge; secondly, as "when it possesses
560 1, 58 | it possesses the habit of knowledge, but ~does not actually
561 1, 58 | things to which his natural ~knowledge extends. For, as the higher,
562 1, 58 | things learnt by natural knowledge; for he is not always ~actually
563 1, 58 | that he knows by natural knowledge. But as to the knowledge
564 1, 58 | knowledge. But as to the knowledge of the Word, and of the
565 1, 58 | 2 ~Consequently, by such knowledge as the angels have of things
566 1, 58 | Therefore, as regards such knowledge, they know all ~things at
567 1, 58 | we shall survey all ~our knowledge at the same time by one
568 1, 58 | Trin. xv, 16). But by that knowledge wherewith the angels know
569 1, 58 | 1/1~Whether an angel's knowledge is discursive?~Aquin.: SMT
570 1, 58 | It would seem that the knowledge of an angel is discursive.
571 1, 58 | experience." But experimental knowledge is discursive: ~for, "one
572 1, 58 | Therefore an angel's knowledge is discursive.~Aquin.: SMT
573 1, 58 | angels do not ~acquire Divine knowledge from separate discourses,
574 1, 58 | their perfection in the knowledge of truth by a ~kind of movement
575 1, 58 | another. But, if from the ~knowledge of a known principle they
576 1, 58 | human souls which acquire knowledge of truth by the ~discursive
577 1, 58 | after. Hence discursive knowledge ~comes about according as
578 1, 58 | known one attains to ~the knowledge of what is afterwards known,
579 1, 58 | mirror, it ~is not discursive knowledge. And in this way the angels
580 1, 58 | yet ~they do not acquire knowledge of an unknown truth in this
581 1, 58 | subject were at once to have ~knowledge of all that can be attributed
582 1, 58 | falsehood in the angel's ~knowledge.~Aquin.: SMT FP Q[58] A[
583 1, 58 | angels; but through the (knowledge of the) ~essence of a thing
584 1, 58 | thing can be a source of ~knowledge with regard to everything
585 1, 58 | morning" and an "evening" knowledge in the angels?~Aquin.: SMT
586 1, 58 | an evening nor a morning ~knowledge in the angels; because evening
587 1, 58 | there is no darkness in the knowledge of an angel; since ~there
588 1, 58 | falsehood. Therefore the angelic knowledge ought ~not to be termed
589 1, 58 | termed morning and evening knowledge.~Aquin.: SMT FP Q[58] A[
590 1, 58 | morning and an evening knowledge in the angels, for the same
591 1, 58 | be a noonday and a night knowledge.~Aquin.: SMT FP Q[58] A[
592 1, 58 | Para. 1/1~OBJ 3: Further, knowledge is diversified according
593 1, 58 | natures; and in ~the angelic knowledge, as Augustine observes (
594 1, 58 | a morning and an evening knowledge be admitted in the angels, ~
595 1, 58 | admitted a third class of knowledge, on account ~of the existence
596 1, 58 | xii, ~7,20) divides the knowledge of the angels into morning
597 1, 58 | into morning and evening ~knowledge.~Aquin.: SMT FP Q[58] A[
598 1, 58 | morning" and "evening" knowledge was ~devised by Augustine;
599 1, 58 | namely, the day of ~angelic knowledge as directed to six classes
600 1, 58 | close of day, so, ~their knowledge of the primordial being
601 1, 58 | things is called morning ~knowledge; and this is according as
602 1, 58 | in the Word. But their ~knowledge of the very being of the
603 1, 58 | nature, is termed evening knowledge; because the being of things
604 1, 58 | OBJ 1: Evening and morning knowledge in the angelic knowledge
605 1, 58 | knowledge in the angelic knowledge are ~not taken as compared
606 1, 58 | place." So the ~angel's knowledge by which he knows things
607 1, 58 | The morning and evening knowledge belong to the day, that ~
608 1, 58 | refer to ~God's praise their knowledge of the preceding work. Noonday
609 1, 58 | can be referred to their knowledge of God Himself, Who has ~
610 1, 58 | of things in the angelic knowledge is comprised under evening ~
611 1, 58 | comprised under evening ~knowledge, as also the existence of
612 1, 58 | the morning and evening knowledge are one?~Aquin.: SMT FP
613 1, 58 | morning and the evening knowledge are one. ~For it is said (
614 1, 58 | the expression "day" the knowledge of the angels is to be understood, ~
615 1, 58 | the morning and ~evening knowledge of the angels are one and
616 1, 58 | always using their morning ~knowledge; because they are always
617 1, 58 | Therefore, if the evening knowledge were ~different from the
618 1, 58 | never exercise his evening ~knowledge.~Aquin.: SMT FP Q[58] A[
619 1, 58 | away." But, if ~the evening knowledge be different from the morning,
620 1, 58 | perfect. Therefore the evening knowledge ~cannot exist together with
621 1, 58 | together with the morning knowledge.~Aquin.: SMT FP Q[58] A[
622 1, 58 | observed (A[6]), the evening knowledge is that by ~which the angels
623 1, 58 | understood as if they drew their knowledge from the proper nature of ~
624 1, 58 | angels do not draw ~their knowledge from things. It follows,
625 1, 58 | far as it ~is an object of knowledge; that is to say, that the
626 1, 58 | to say, that the evening knowledge is ~in the angels in so
627 1, 58 | therefore, it be called evening knowledge, in so far as when the angels ~
628 1, 58 | morning and the evening knowledge are essentially one ~and
629 1, 58 | If it be called ~evening knowledge, in so far as through innate
630 1, 58 | morning and the evening ~knowledge differ. Thus Augustine seems
631 1, 58 | it has already acquired knowledge. As ~Augustine says (Gen.
632 1, 58 | lit. iv, 24), the evening knowledge is referred ~to the morning
633 1, 58 | referred ~to the morning knowledge in the angels; hence there
634 1, 58 | imperfection of the evening ~knowledge is not opposed to the perfection
635 1, 58 | perfection of the morning knowledge. For ~that a thing be known
636 1, 59 | natural inclination, without knowledge, as plants and inanimate ~
637 1, 59 | towards good, but with some knowledge; not ~that they know the
638 1, 59 | towards ~good, but with a knowledge whereby they perceive the
639 1, 59 | only, like things devoid of knowledge, nor towards ~some particular
640 1, 59 | which have only sensitive knowledge, ~but as inclined towards
641 1, 59 | of angel or man. Because knowledge comes about in so far as
642 1, 59 | iii, 3. But ~the angels' knowledge is not the result of inquiring,
643 1, 59 | observed already (A[2]), knowledge is effected by ~the presence
644 1, 60 | contrary, Love results from knowledge; for, nothing is loved ~
645 1, 60 | But there ~is natural knowledge in the angels. Therefore
646 1, 60 | but in a nature devoid of knowledge, only ~according to the
647 1, 60 | Reply OBJ 3: As natural knowledge is always true, so is natural
648 1, 60 | so the truth ~of natural knowledge is of one kind, and the
649 1, 60 | truth of infused or acquired knowledge is of another.~Aquin.: SMT
650 1, 60 | angels have only natural knowledge besides such as ~is infused:
651 1, 60 | principles to acquire the ~knowledge of conclusions. Hence they
652 1, 60 | naturally. Now love follows knowledge, as has been already stated ~(
653 1, 60 | naturally; and from such ~knowledge in man comes the knowledge
654 1, 60 | knowledge in man comes the knowledge of conclusions, which are
655 1, 60 | 59], A[2]), the ~mind's knowledge is brought about by the
656 1, 60 | natural and not ~deductive knowledge is to be found in them,
657 1, 60 | which follows deductive knowledge: but, as was said above (
658 1, 60 | accidental or inherent good: thus knowledge is ~loved, not that any
659 1, 60 | that in things devoid of knowledge, everything ~naturally seeks
660 1, 60 | he loves himself; just as knowledge is reflected back ~upon
661 1, 60 | himself. For love follows knowledge. But an angel does ~not
662 1, 60 | even in things devoid of ~knowledge: for fire has a natural
663 1, 60 | in one way qualify the ~knowledge and the love on the part
664 1, 60 | expression can qualify the ~knowledge and the love on the part
665 1, 61 | nature of the angels, their knowledge and will, ~it now remains
666 1, 62 | did their natural love and knowledge remain?~(8) Could they have
667 1, 62 | morning" was the angelic knowledge, ~according to which they
668 1, 62 | The angel has a twofold knowledge of the Word; the one ~which
669 1, 62 | glory. He has a natural ~knowledge whereby he knows the Word
670 1, 62 | his nature; and he has a knowledge of glory whereby he knows
671 1, 62 | essence. By both kinds of knowledge the angel knows things in ~
672 1, 62 | imperfectly by his natural knowledge, and perfectly by his ~knowledge
673 1, 62 | knowledge, and perfectly by his ~knowledge of glory. Therefore the
674 1, 62 | glory. Therefore the first knowledge of things in the Word ~was
675 1, 62 | properly termed their morning knowledge.~Aquin.: SMT FP Q[62] A[
676 1, 62 | were treating of God's ~knowledge, that to see God in His
677 1, 62 | Para. 1/1~Whether natural knowledge and love remain in the beatified
678 1, 62 | would seem that natural knowledge and love do not remain in ~
679 1, 62 | But ~natural love and knowledge are imperfect in comparison
680 1, 62 | comparison with beatified ~knowledge and love. Therefore, in
681 1, 62 | Therefore, in beatitude, natural knowledge and love ~cease.~Aquin.:
682 1, 62 | is superfluous. But the ~knowledge and love of glory suffice
683 1, 62 | superfluous for their natural knowledge and love to remain.~Aquin.:
684 1, 62 | exercising their beatified knowledge and ~love; for, as is said
685 1, 62 | there can never be natural knowledge and love in the ~angels.~
686 1, 62 | does not take away natural knowledge and love.~Aquin.: SMT FP
687 1, 62 | 1~I answer that, Natural knowledge and love remain in the angels.
688 1, 62 | imperfection of natural knowledge is not opposed to the ~perfection
689 1, 62 | to the ~perfection of the knowledge in glory; for nothing hinders
690 1, 62 | this appertains to his ~knowledge of glory; and at the same
691 1, 62 | which belongs to his natural knowledge.~Aquin.: SMT FP Q[62] A[
692 1, 62 | to the other. But natural knowledge ~and love are ordained to
693 1, 62 | love are ordained to the knowledge and love of glory. Accordingly ~
694 1, 62 | nothing to hinder natural knowledge and love from existing in ~
695 1, 62 | the end; as man ~acquires knowledge by reflection: but if the
696 1, 63 | way; because by ~natural knowledge he knew that this was impossible:
697 1, 63 | introspects itself by its evening knowledge ~because on the first day
698 1, 63 | the Word by their morning knowledge while ~others, absorbed
699 1, 63 | interpreted "fulness of knowledge," while ~"Seraphim" means "
700 1, 63 | Cherubim is derived from knowledge; which is compatible with ~
701 1, 63 | these names are derived from knowledge and from power, which can
702 1, 64 | darkened by privation of the knowledge ~of all truth?~Aquin.: SMT
703 1, 64 | by being ~deprived of the knowledge of all truth. For it they
704 1, 64 | man's last happiness the knowledge of the separated ~substances.
705 1, 64 | demons are deprived of all knowledge of truth.~Aquin.: SMT FP
706 1, 64 | intellect which draws its knowledge from phantasms; as it comes
707 1, 64 | lit. iv, 22), the proper ~knowledge of the angels is twofold;
708 1, 64 | demons have no morning knowledge, because they do not see
709 1, 64 | nor have they the evening knowledge, because this evening ~knowledge
710 1, 64 | knowledge, because this evening ~knowledge refers the things known
711 1, 64 | the demons can have no ~knowledge of things.~Aquin.: SMT FP
712 1, 64 | demons are deprived of such knowledge: "for if they had known
713 1, 64 | are deprived of all other ~knowledge of truth.~Aquin.: SMT FP
714 1, 64 | Consequently there is no knowledge of ~truth in them.~Aquin.:
715 1, 64 | most brilliant." Now, the knowledge of truth stands ~among those
716 1, 64 | Consequently there is some knowledge of truth ~in them.~Aquin.:
717 1, 64 | 1/2~I answer that, The knowledge of truth is twofold: one
718 1, 64 | which comes of grace. The knowledge which comes of grace ~is
719 1, 64 | produces love for God; which knowledge properly belongs to the
720 1, 64 | Of these three kinds of knowledge the first was neither taken
721 1, 64 | Consequently their natural knowledge was not ~diminished. The
722 1, 64 | diminished. The second kind of knowledge, however, which comes of
723 1, 64 | Himself. But of the third knowledge, as likewise of charity,
724 1, 64 | because our ~intellect draws knowledge from phantasms. Now the
725 1, 64 | his nature have a higher knowledge of God than man can have.
726 1, 64 | than man can have. Such ~knowledge of God remains also in the
727 1, 64 | and this suffices for the knowledge of God which belongs to
728 1, 64 | therefore the creature's knowledge in its own ~nature is called "
729 1, 64 | nature is called "evening" knowledge. For the evening is akin
730 1, 64 | it is night. So then the knowledge of things in their own nature, ~
731 1, 64 | and can be called evening knowledge; ~but if it be not referred
732 1, 64 | evening, but "nocturnal" knowledge. Accordingly we read in
733 1, 64 | All the angels had some knowledge from the very beginning ~
734 1, 64 | said when dealing with ~the knowledge of the angels (Q[57], A[
735 1, 65 | Himself, though one, has knowledge of many and ~different things
736 1, 67 | in common speech to all knowledge obtained through the ~other
737 1, 67 | Further, sight is applied to knowledge obtained through the ~intellect,
738 1, 67 | celestial bodies. But as in knowledge we proceed from general
739 1, 68 | something beyond their knowledge. In order, however, to express
740 1, 70 | sometimes brought to the knowledge of hidden effects ~through
741 1, 73 | is made most clear by the knowledge that in ~it alone God finds
742 1, 74 | understands by the word "day," the knowledge in the mind of the angels, ~
743 1, 74 | first day denotes their knowledge of the ~first of the Divine
744 1, 74 | works, the second day their knowledge of the second ~work, and
745 1, 74 | without impressing the knowledge thereof on the angelic mind;
746 1, 74 | Word, in Whom all ~angelic knowledge is perfected and terminated.
747 1, 74 | not a succession in ~the knowledge acquired, or in the things
748 1, 74 | produced. Moreover, angelic ~knowledge is appropriately called "
749 1, 74 | evening and the morning ~knowledge of the angels, which has
750 1, 75 | 1/1~OBJ 2: Further, all knowledge is caused by means of a
751 1, 75 | body, it could not have knowledge of ~corporeal things. ~Aquin.:
752 1, 75 | principally by two actions, knowledge and movement. The philosophers
753 1, 75 | a body in order to have knowledge of a body; and that it ~
754 1, 75 | intellect man can have knowledge of all corporeal things.
755 1, 75 | naturally would impede the knowledge of anything ~else. Thus
756 1, 75 | that organ would impede knowledge of all bodies; as when a
757 1, 75 | changes from ignorance to knowledge and from vice to ~virtue.
758 1, 75 | intellectual ~substance which has knowledge of forms absolutely, is
759 1, 75 | intelligence is subject to knowledge, and is changed from ~ignorance
760 1, 75 | changed from ~ignorance to knowledge, by reason of its being
761 1, 75 | contraries belong to the same knowledge. Therefore it is impossible
762 1, 75 | Now, in things that have knowledge, desire ensues upon ~knowledge.
763 1, 75 | knowledge, desire ensues upon ~knowledge. The senses indeed do not
764 1, 75 | intelligence, not gathering their knowledge of ~Divine things from visible
765 1, 76 | would not be capable of the knowledge of immaterial and ~universal
766 1, 76 | soul knows primarily is knowledge; hence ~health is a form
767 1, 76 | a form of the body, and knowledge is a form of the soul. The ~
768 1, 76 | when the disciple receives knowledge from the master, it ~cannot
769 1, 76 | be said that the master's knowledge begets knowledge in the ~
770 1, 76 | master's knowledge begets knowledge in the ~disciple, because
771 1, 76 | disciple, because then also knowledge would be an active form,
772 1, 76 | that the same ~individual knowledge which is in the master is
773 1, 76 | whereby it knows, impedes ~the knowledge of the universal. For as
774 1, 76 | the ~mode of the heat; so knowledge is according to the mode
775 1, 76 | which is the means of ~knowledge, is material - that is,
776 1, 76 | individuating principles; so that knowledge of the nature of a thing ~
777 1, 76 | multiplied; thus there ~will be knowledge of the universal. Nor does
778 1, 76 | the same ~thing. And since knowledge is begotten according to
779 1, 76 | Para. 1/1~Reply OBJ 5: One knowledge exists in the disciple and
780 1, 76 | heart, and the power of knowledge in the brain. ~Which opinion
781 1, 76 | naturally gifted with the knowledge of truth, as the angels
782 1, 76 | are; but has ~to gather knowledge from individual things by
783 1, 76 | of which are endowed with knowledge and power in regard to fixed ~
784 1, 77 | Trin. ix, 4), that "mind, knowledge, and love are in ~the soul
785 1, 77 | and loves ~itself. Thus knowledge and love as referred to
786 1, 77 | When Augustine says that knowledge and love are ~not in the
787 1, 39 | the intellect derives its ~knowledge, the nature of the species
788 1, 39 | because we can derive certain knowledge of the essential ~attributes
789 1, 39 | creatures which are sources of knowledge to us, such as ~we cannot
790 1, 39 | intellect, which is led to the knowledge of God from ~creatures,
791 1, 39 | God, as existing in His knowledge. In this sense the expression "
792 1, 39 | of life" directly means knowledge but ~indirectly it means
793 1, 39 | 24], A[1]), it is ~God's knowledge regarding those who are
794 1, 41 | things, whence we derive our knowledge, and ~wherein actions and
795 1, 42 | exciting of the will ~by knowledge, which excitation is merely
796 1, 42 | the Father communicates knowledge to the Son, as ~He communicates
797 1, 42 | giving Him from eternity knowledge and will to act, ~by begetting
798 1, 43 | grace, as by faith and ~knowledge. Therefore the divine person
799 1, 43 | creature by its operation of ~knowledge and love attains to God
800 1, 43 | know all mysteries, and all knowledge, and if I ~should have all
801 1, 43 | The ~Word we speak of is knowledge with love." Thus the Son
802 1, 43 | implies a certain experimental knowledge; and ~this is properly called
803 1, 43 | sapientia], as it were a sweet knowledge ~[sapida scientia], according
804 1, 45 | by step, advanced to the knowledge of truth. At first being
805 1, 45 | or natural, ~i.e. without knowledge; because nothing is good
806 1, 46 | when treating of the knowledge ~and will of God, God is
807 1, 46 | the ~essential attributes, knowledge and will.~Aquin.: SMT FP
808 1, 46 | are able to arrive at a knowledge of ~the trinity of the divine
809 1, 47 | leads more evidently to the ~knowledge of the divine creating power,
810 1, 48 | come of the sun']. By the knowledge of the ~Lord they were distinguished."~
811 1, 52 | not having the fulness of knowledge in its own nature, but ~
812 1, 52 | which do not need to acquire knowledge from ~sensible things. Consequently
813 1, 52 | the power of the angel's knowledge is ~pointed out, and other
814 1, 55 | Out. Para. 1/2 - OF THE KNOWLEDGE OF THE ANGELS (FIVE ARTICLES)~
815 1, 55 | we now proceed ~to his knowledge. This investigation will
816 1, 55 | be made into his power of knowledge: secondly, into his ~medium
817 1, 55 | secondly, into his ~medium of knowledge: thirdly, into the objects
818 1, 55 | them any other power of knowledge besides the intellect?~Aquin.:
819 1, 55 | mind," because all his ~knowledge is intellectual: whereas
820 1, 55 | intellectual: whereas the knowledge of a soul is partly ~intellectual
821 1, 55 | be ~generation or making. Knowledge, however, is not generated
822 1, 55 | supernatural mysteries, to the knowledge of which he is sometimes
823 1, 55 | there is only intellectual knowledge in the angels?~Aquin.: SMT
824 1, 55 | It would seem that the knowledge of the angels is not exclusively ~
825 1, 56 | THE MEDIUM OF THE ANGELIC KNOWLEDGE (THREE ARTICLES)~Next in
826 1, 56 | the medium of the angelic ~knowledge. Under this heading there
827 1, 56 | determine the medium of ~such knowledge, since the medium is the
828 1, 56 | Therefore God has a proper knowledge of all ~things by His own
829 1, 56 | not, but only a common ~knowledge.~Aquin.: SMT FP Q[55] A[
830 1, 56 | caused by such ~thing. All knowledge, then, of the person understanding
831 1, 56 | by it. Now the angel's ~knowledge is not the cause of existing
832 1, 56 | that belongs to the Divine ~knowledge alone. Therefore it is necessary
833 1, 56 | drawn ~from things, his knowledge would be indifferent as
834 1, 56 | not ~gather their Divine knowledge from things divisible or
835 1, 56 | receive existence in the knowledge of the ~rational creature,
836 1, 56 | which is fashioned, so the knowledge of the same type exists ~
837 1, 56 | Reply OBJ 3: The angel's knowledge is quite indifferent as
838 1, 56 | the purpose of acquiring ~knowledge, but for the purpose of
839 1, 56 | higher have a more imperfect knowledge than the lower; which is
840 1, 56 | be able to have a proper knowledge of each; which seems unbecoming.~
841 1, 56 | angels ~have a more universal knowledge than the lower. And in De
842 1, 56 | plenitude of intellectual knowledge is contained in ~one thing,
843 1, 56 | things. This plenitude of knowledge is found in created intellects
844 1, 56 | intellect knowing it derives its knowledge ~from things. But if there
845 1, 56 | which does not derive its ~knowledge from things, the universal
846 1, 56 | would have but an imperfect knowledge of a man who only ~knew
847 1, 56 | part of the medium of ~such knowledge. In this way it is more
848 1, 56 | through it with a proper ~knowledge.~
849 1, 57 | Para. 1/1 - OF THE ANGEL'S KNOWLEDGE OF IMMATERIAL THINGS (THREE
850 1, 57 | We now inquire into the knowledge of the angels with regard
851 1, 57 | We shall treat of their knowledge, first, of ~immaterial things,
852 1, 57 | the angel possesses only knowledge which ~is intellectual,
853 1, 57 | and then there is only ~knowledge in potentiality; and in
854 1, 57 | that there may be actual knowledge, it is required that the
855 1, 57 | required that the faculty of knowledge be actuated by ~the species.
856 1, 57 | can ~thereby have actual knowledge without any preceding change
857 1, 57 | Reply OBJ 2: We have no knowledge of single corporeal things,
858 1, 57 | one knowing; because all knowledge is effected by way of a ~
859 1, 57 | would not have a particular knowledge of another, but only a general ~
860 1, 57 | another, but only a general ~knowledge. In like manner it cannot
861 1, 57 | He is remote from all ~knowledge."~Aquin.: SMT FP Q[56] A[
862 1, 57 | that ~there is a twofold knowledge of God; the one, whereby
863 1, 57 | angel cannot have the former knowledge by his natural ~principles.
864 1, 57 | they do not derive their knowledge of God from sensible things,
865 1, 57 | The angels are mightier in knowledge than men. Yet men ~can know
866 1, 57 | The angels can have some knowledge of God by their own ~principles.
867 1, 57 | the first-named class that knowledge of God is likened by which
868 1, 57 | through His essence; and knowledge such as this cannot accrue
869 1, 57 | third class comprises the knowledge whereby we know God while
870 1, 57 | God in a mirror. ~But the knowledge, whereby according to his
871 1, 57 | and is likened to that ~knowledge whereby a thing is seen
872 1, 57 | the Divine essence. Such knowledge then approaches rather to ~
873 1, 57 | Dionysius is speaking of the knowledge of comprehension, as ~his
874 1, 57 | account that he can have no knowledge of Him at all: because,
875 1, 57 | remote from the angel, so the knowledge which God has of ~Himself
876 1, 57 | is infinitely above the knowledge which an angel has of Him.~
877 1, 57 | Para. 1/1~Reply OBJ 3: The knowledge which an angel has of God
878 1, 57 | between ~these two kinds of knowledge; nevertheless it approaches
879 1, 58 | Para. 1/1 - OF THE ANGEL'S KNOWLEDGE OF MATERIAL THINGS (FIVE
880 1, 58 | an angel were to draw his knowledge of material things ~from
881 1, 58 | he does not derive ~his knowledge of them from the material
882 1, 58 | things themselves; he has ~knowledge of material things by actually
883 1, 58 | 1/1~OBJ 2: Further, all knowledge comes about by some assimilation
884 1, 58 | denied to the angels all knowledge of ~singulars. In the first
885 1, 58 | spirits." Now, if they ~had no knowledge of singulars, they could
886 1, 58 | them according to their knowledge and ~will.~Aquin.: SMT FP
887 1, 58 | that the angel possesses knowledge of ~singulars, but in their
888 1, 58 | by his various ~powers of knowledge knows all classes of things,
889 1, 58 | angel by his one faculty of knowledge, ~namely, the intellect,
890 1, 58 | does He know; for ~His knowledge is the cause of a thing,
891 1, 58 | angels are ~mightier in knowledge than men. But some men know
892 1, 58 | causes, are known with sure knowledge; as that the sun will ~rise
893 1, 58 | when dealing with God's knowledge (Q[14], A[13]). But ~the
894 1, 58 | man who has a habit of ~knowledge, or any intelligible species,
895 1, 58 | and learning from Him the knowledge of His Divine ~work for
896 1, 58 | that, There is a twofold knowledge in the angel. The first
897 1, 58 | The first is ~his natural knowledge, according to which he knows
898 1, 58 | innate species. By such knowledge the angels cannot know ~
899 1, 58 | Para. 2/2~There is another knowledge of the angels, which renders
900 1, 58 | renders them happy; it ~is the knowledge whereby they see the Word,
901 1, 58 | reading, may understand my knowledge in the ~mystery of Christ,
902 1, 58 | and Gregory says: ~"The knowledge of Divine things increased
903 1, 59 | OF THE MODE OF ANGELIC KNOWLEDGE (SEVEN ARTICLES)~After the
904 1, 59 | the mode of the angelic ~knowledge, concerning which there
905 1, 59 | 3) Whether the angel's knowledge is discursive?~(4) Whether
906 1, 59 | intellect?~(6) Whether his knowledge can be styled as morning
907 1, 59 | the morning and evening knowledge are the same, or do they ~
908 1, 59 | before it has the habit of ~knowledge; secondly, as "when it possesses
909 1, 59 | it possesses the habit of knowledge, but ~does not actually
910 1, 59 | things to which his natural ~knowledge extends. For, as the higher,
911 1, 59 | things learnt by natural knowledge; for he is not always ~actually
912 1, 59 | that he knows by natural knowledge. But ~as to the knowledge
913 1, 59 | knowledge. But ~as to the knowledge of the Word, and of the
914 1, 59 | 2 ~Consequently, by such knowledge as the angels have of things
915 1, 59 | Therefore, as regards such knowledge, they know all ~things at
916 1, 59 | we shall survey all ~our knowledge at the same time by one
917 1, 59 | Trin. xv, 16). But by that knowledge wherewith the angels know
918 1, 59 | 1/1 ~Whether an angel's knowledge is discursive?~Aquin.: SMT
919 1, 59 | It would seem that the knowledge of an angel is discursive.
920 1, 59 | experience." But experimental knowledge is discursive: ~for, "one
921 1, 59 | Therefore an angel's knowledge is discursive.~Aquin.: SMT
922 1, 59 | angels do not ~acquire Divine knowledge from separate discourses,
923 1, 59 | their perfection in the knowledge of truth by a ~kind of movement
924 1, 59 | another. But, if from the ~knowledge of a known principle they
925 1, 59 | human souls which acquire knowledge of truth by the ~discursive
926 1, 59 | after. Hence discursive knowledge ~comes about according as
927 1, 59 | known one attains to ~the knowledge of what is afterwards known,
928 1, 59 | mirror, it ~is not discursive knowledge. And in this way the angels
929 1, 59 | yet ~they do not acquire knowledge of an unknown truth in this
930 1, 59 | subject were at once to have ~knowledge of all that can be attributed
931 1, 59 | falsehood in the angel's ~knowledge.~Aquin.: SMT FP Q[58] A[
932 1, 59 | angels; but through the (knowledge of the) ~essence of a thing
933 1, 59 | thing can be a source of ~knowledge with regard to everything
934 1, 59 | morning" and an "evening" knowledge in the angels?~Aquin.: SMT
935 1, 59 | an evening nor a morning ~knowledge in the angels; because evening
936 1, 59 | there is no darkness in the knowledge of an angel; since ~there
937 1, 59 | falsehood. Therefore the angelic knowledge ought ~not to be termed
938 1, 59 | termed morning and evening knowledge.~Aquin.: SMT FP Q[58] A[
939 1, 59 | morning and an evening knowledge in the angels, for the same
940 1, 59 | be a noonday and a night knowledge.~Aquin.: SMT FP Q[58] A[
941 1, 59 | Para. 1/1~OBJ 3: Further, knowledge is diversified according
942 1, 59 | natures; and in ~the angelic knowledge, as Augustine observes (
943 1, 59 | a morning and an evening knowledge be admitted in the angels, ~
944 1, 59 | admitted a third class of knowledge, on account ~of the existence
945 1, 59 | xii, ~7,20) divides the knowledge of the angels into morning
946 1, 59 | into morning and evening ~knowledge.~Aquin.: SMT FP Q[58] A[
947 1, 59 | morning" and "evening" knowledge was ~devised by Augustine;
948 1, 59 | namely, the day of ~angelic knowledge as directed to six classes
949 1, 59 | close of day, so, ~their knowledge of the primordial being
950 1, 59 | things is called morning ~knowledge; and this is according as
951 1, 59 | in the Word. But their ~knowledge of the very being of the
952 1, 59 | nature, is termed evening knowledge; because the being of things
953 1, 59 | OBJ 1: Evening and morning knowledge in the angelic knowledge
954 1, 59 | knowledge in the angelic knowledge are ~not taken as compared
955 1, 59 | place." So the ~angel's knowledge by which he knows things
956 1, 59 | The morning and evening knowledge belong to the day, that ~
957 1, 59 | refer to ~God's praise their knowledge of the preceding work. Noonday
958 1, 59 | can be referred to their knowledge of God Himself, Who has ~
959 1, 59 | of things in the angelic knowledge is comprised under evening ~
960 1, 59 | comprised under evening ~knowledge, as also the existence of
961 1, 59 | the morning and evening knowledge are one?~Aquin.: SMT FP
962 1, 59 | morning and the evening knowledge are one. ~For it is said (
963 1, 59 | the expression "day" the knowledge of the angels is to be understood, ~
964 1, 59 | the morning and ~evening knowledge of the angels are one and
965 1, 59 | always using their morning ~knowledge; because they are always
966 1, 59 | Therefore, if the evening knowledge were ~different from the
967 1, 59 | never exercise his evening ~knowledge.~Aquin.: SMT FP Q[58] A[
968 1, 59 | away." But, if ~the evening knowledge be different from the morning,
969 1, 59 | perfect. Therefore the evening knowledge ~cannot exist together with
970 1, 59 | together with the morning knowledge.~Aquin.: SMT FP Q[58] A[
971 1, 59 | observed (A[6]), the evening knowledge is that by ~which the angels
972 1, 59 | understood as if they drew their knowledge from the proper nature of ~
973 1, 59 | angels do not draw ~their knowledge from things. It follows,
974 1, 59 | far as it ~is an object of knowledge; that is to say, that the
975 1, 59 | to say, that the evening knowledge is ~in the angels in so
976 1, 59 | therefore, it be called evening knowledge, in so far as when the angels ~
977 1, 59 | morning and the evening knowledge are essentially one ~and
978 1, 59 | If it be called ~evening knowledge, in so far as through innate
979 1, 59 | morning and the evening ~knowledge differ. Thus Augustine seems
980 1, 59 | it has already acquired knowledge. As ~Augustine says (Gen.
981 1, 59 | lit. iv, 24), the evening knowledge is referred ~to the morning
982 1, 59 | referred ~to the morning knowledge in the angels; hence there
983 1, 59 | imperfection of the evening ~knowledge is not opposed to the perfection
984 1, 59 | perfection of the morning knowledge. For ~that a thing be known
985 1, 60 | natural inclination, without knowledge, as plants and inanimate ~
986 1, 60 | towards good, but with some knowledge; not ~that they know the
987 1, 60 | towards ~good, but with a knowledge whereby they perceive the
988 1, 60 | only, like things devoid of knowledge, nor towards ~some particular
989 1, 60 | which have only sensitive knowledge, ~but as inclined towards
990 1, 60 | of angel or man. Because knowledge comes about in so far as
991 1, 60 | iii, 3. But ~the angels' knowledge is not the result of inquiring,
992 1, 60 | observed already (A[2]), knowledge is effected by ~the presence
993 1, 61 | contrary, Love results from knowledge; for, nothing is loved ~
994 1, 61 | But there ~is natural knowledge in the angels. Therefore
995 1, 61 | but in a nature devoid of knowledge, only ~according to the
996 1, 61 | Reply OBJ 3: As natural knowledge is always true, so is natural
997 1, 61 | so the truth ~of natural knowledge is of one kind, and the
998 1, 61 | of infused or acquired ~knowledge is of another.~Aquin.: SMT
999 1, 61 | angels have only natural knowledge besides such as ~is infused:
1000 1, 61 | principles to acquire the ~knowledge of conclusions. Hence they
1-500 | 501-1000 | 1001-1500 | 1501-2000 | 2001-2500 | 2501-3000 | 3001-3500 | 3501-3622 |