Part, Question

2001   2, 76  |      ignorance which is privation of knowledge is not a sin.~Aquin.: SMT
2002   2, 76  |              denotes mere absence of knowledge; wherefore whoever lacks
2003   2, 76  |              wherefore whoever lacks knowledge ~about anything, can be
2004   2, 76  |       ignorance denotes privation of knowledge, i.e. lack of knowledge
2005   2, 76  |              knowledge, i.e. lack of knowledge of ~those things that one
2006   2, 76  |           those, to wit, without the knowledge of ~which we are unable
2007   2, 76  |              in order to acquire the knowledge which we ~ought to have.~
2008   2, 76  |    difference, since man can acquire knowledge by his acts, whereas grace
2009   2, 76  |              as it is a privation of knowledge, ~nevertheless the negligence
2010   2, 76  |           the time for acquiring the knowledge that he ~ought to have.~
2011   2, 76  |               Now ignorance excludes knowledge which perfects the ~reason.
2012   2, 76  |           the act which the contrary knowledge would ~have prevented; so
2013   2, 76  |      prevented; so that this act, if knowledge were to hand, would be ~
2014   2, 76  |       involuntary. If, ~however, the knowledge, which is removed by ignorance,
2015   2, 76  |           thereto, the ~lack of this knowledge does not make that man unwilling,
2016   2, 76  |           circumstance of a sin, the knowledge of which circumstance ~would
2017   2, 76  |            not; and nevertheless his knowledge is sufficient for him to
2018   2, 76  |            not withstanding, ~he has knowledge of the sin. Secondly, this
2019   2, 76  |             neglects to acquire the ~knowledge which would restrain him
2020   2, 77  |          reason against the latter's knowledge?~(3) Whether a sin resulting
2021   2, 77  |            by a passion, against its knowledge?~Aquin.: SMT FS Q[77] A[
2022   2, 77  |              a passion, ~against its knowledge. For the stronger is not
2023   2, 77  |         overcome by the weaker. ~Now knowledge, on account of its certitude,
2024   2, 77  |     influence the reason against its knowledge; and when it ~draws it to
2025   2, 77  |             to the reason is ~in the knowledge of the reason. Therefore
2026   2, 77  |              the ~reason against its knowledge.~Aquin.: SMT FS Q[77] A[
2027   2, 77  |           draws the reason from its ~knowledge of something in general,
2028   2, 77  |         Therefore it ~seems that his knowledge extends to the particular.~
2029   2, 77  |    particular case. Therefore he has knowledge, even in particular.~Aquin.:
2030   2, 77  |        reason against its ~universal knowledge; because it is impossible
2031   2, 77  |            for it to have universal ~knowledge together with an opposite
2032   2, 77  |           the reason counter to its ~knowledge.~Aquin.: SMT FS Q[77] A[
2033   2, 77  |        opinion of ~Socrates was that knowledge can never be overcome by
2034   2, 77  |         every virtue to be a kind of knowledge, and every sin a kind of ~
2035   2, 77  |             many act contrary to the knowledge that ~they have, and this
2036   2, 77  |            right action by a twofold knowledge, viz. universal and ~particular,
2037   2, 77  |            then, that a man has some knowledge in general, e.g. that no ~
2038   2, 77  |              to follow the universal knowledge of the reason. Again, it
2039   2, 77  |           for a man to have ~correct knowledge not only in general but
2040   2, 77  |             yet not ~to consider his knowledge actually: and in such a
2041   2, 77  |              particular, against the knowledge which it has in general.~
2042   2, 77  |             1~Reply OBJ 1: Universal knowledge, which is most certain,
2043   2, 77  |        action, but rather particular knowledge, since ~actions are about
2044   2, 77  |            acts counter to universal knowledge, if the ~consideration of
2045   2, 77  |          consideration of particular knowledge be lacking. ~Aquin.: SMT
2046   2, 77  |            contrary to the universal knowledge of the reason.~Aquin.: SMT
2047   2, 77  |             anyone to have an actual knowledge or ~true opinion about a
2048   2, 77  |              a man has true habitual knowledge ~about a universal affirmative
2049   2, 77  |             Reply OBJ 4: He that has knowledge in a universal, is hindered,
2050   2, 77  |              by preventing universal knowledge from being applied to ~a
2051   2, 78  |        sometimes excludes the simple knowledge that a ~particular action
2052   2, 78  |            sometimes it excludes the knowledge that a particular action
2053   2, 78  |           sometimes it ~excludes the knowledge that a particular evil is
2054   2, 78  |             good, but not the simple knowledge ~that it is an evil: it
2055   2, 80  |           which enlightens it in the knowledge of truth, which the ~devil
2056   2, 80  |        imagination: because "all our knowledge arises from the senses,
2057   2, 81  |              transmit to his son the knowledge of grammar that he has acquired
2058   2, 88  |           genus; thus when a man has knowledge of another woman than his
2059   2, 91  |           the ~various sciences, the knowledge of which is not imparted
2060   2, 91  |           Wisdom, there is in us the knowledge of ~certain general principles,
2061   2, 91  |           principles, but not proper knowledge of each single ~truth, such
2062   2, 91  |            saved, and to come to the knowledge of the truth." Therefore ~
2063   2, 91  |            higher order than natural knowledge. Therefore much more is
2064   2, 93  |             that are in the Father's knowledge, whether they ~refer to
2065   2, 93  |             De Lib. Arb. i, 6) that "knowledge of ~the eternal law is imprinted
2066   2, 93  |           greater or less. For every knowledge of truth is a ~kind of reflection
2067   2, 93  |          others, they partake of the knowledge ~of truth, some more, some
2068   2, 93  |           the ~eternal law by way of knowledge; secondly, by way of action
2069   2, 93  |          rational ~creature has some knowledge of the eternal law, as stated
2070   2, 93  |           and, moreover, the natural knowledge of good ~is darkened by
2071   2, 93  |            them, besides the natural knowledge of ~good, there is the added
2072   2, 93  |             good, there is the added knowledge of faith and wisdom; and
2073   2, 93  |            indeed, since both their ~knowledge of good, and their inclination
2074   2, 94  |            as to rectitude and as to knowledge. But as to ~certain matters
2075   2, 94  |            as to rectitude and as to knowledge; and yet in some few cases
2076   2, 94  |            some obstacle), and as to knowledge, since in some the reason ~
2077   2, 97  |               cannot acquire perfect knowledge in singular matters, except
2078   2, 98  |              of two ~things, viz. of knowledge and of power. He was proud
2079   2, 98  |           power. He was proud of his knowledge, as ~though his natural
2080   2, 98  |           because "by the Law is the knowledge of sin" (Rm. 3:20). But, ~
2081   2, 100 |           proceeds from ~the natural knowledge of first principles, so
2082   2, 100 |         includes those precepts the ~knowledge of which man has immediately
2083   2, 100 |           for the purpose of carnal ~knowledge, belongs to the concupiscence
2084   2, 100 |          well"; yet, in the order of knowledge, virtue precedes vice, ~
2085   2, 100 |              and "by ~the law is the knowledge of sin" (Rm. 3:20). Wherefore
2086   2, 101 |          proceeding from ~the inward knowledge and affection, according
2087   2, 101 |             various states of ~human knowledge. For under the Old Law,
2088   2, 102 |              concerning the tree of ~knowledge of good and evil was not
2089   2, 102 |          grace of Christ; salt, His ~knowledge; incense, His prayer.~Aquin.:
2090   2, 102 |           being ~gifted with worldly knowledge, seek none but earthly things.
2091   2, 105 |             negligence in ~acquiring knowledge: yet he was not punished
2092   2, 106 |          promised His disciples the ~knowledge of all truth when the Holy
2093   2, 106 |              spreading abroad of the knowledge of Christ: and ~thus the
2094   2, 109 |             we must say that for the knowledge of any truth whatsoever
2095   2, 109 |            that surpass his natural ~knowledge. And yet at times God miraculously
2096   2, 109 |             what pertains to natural knowledge; and for this there is required ~
2097   2, 109 |              is required ~no further knowledge, but only for such things
2098   2, 109 |           things as surpass natural ~knowledge.~Aquin.: SMT FS Q[109] A[
2099   2, 109 |          good, than in regard to the knowledge of truth.~Aquin.: SMT FS
2100   2, 109 |             intellect by its natural knowledge can ~know things above itself,
2101   2, 109 |              is shown in our natural knowledge of God. ~But we are to understand
2102   2, 110 |              is clear in the case of knowledge. ~And thus because the soul
2103   2, 110 |              are virtues; since even knowledge itself is a virtue after
2104   2, 110 |           participates in the Divine knowledge through the virtue of faith,
2105   2, 111 |              either to ~wisdom or to knowledge, according to Dan. 1:17: "
2106   2, 111 |             these children ~God gave knowledge and understanding in every
2107   2, 111 |       against the word of wisdom and knowledge.~Aquin.: SMT FS Q[111] A[
2108   2, 111 |               Further, as wisdom and knowledge are gifts of the Holy Ghost,
2109   2, 111 |              to another the word of ~knowledge, according to the same Spirit;
2110   2, 111 |              possess the fullness of knowledge of Divine things, so ~as
2111   2, 111 |                wisdom," which is the knowledge of Divine things. Thirdly,
2112   2, 111 |           abound with examples and a knowledge of effects, whereby at times
2113   2, 111 |            thus we have the word of "knowledge," which ~is the knowledge
2114   2, 111 |            knowledge," which ~is the knowledge of human things, since "
2115   2, 111 |            the word of wisdom and of knowledge and the like; and such as
2116   2, 111 |              Reply OBJ 4: Wisdom and knowledge are not numbered among the
2117   2, 111 |             the things of wisdom and knowledge; for thus they are gifts
2118   2, 111 |            imply such a fullness of ~knowledge and wisdom that a man may
2119   2, 111 |             wisdom and the "word" of knowledge ~that are placed in the
2120   2, 112 |             the assumption of Divine knowledge."~Aquin.: SMT FS Q[112]
2121   2, 112 |           the soul has most certain ~knowledge of those things that are
2122   2, 112 |               1/1~OBJ 2: Further, as knowledge is a gift of God, so is
2123   2, 112 |         grace. But whoever ~receives knowledge from God, knows that he
2124   2, 112 |          from God, knows that he has knowledge, according to ~Wis. 7:17:
2125   2, 112 |               hath given me the true knowledge of the things that ~are."
2126   2, 112 |             one can know he has ~the knowledge of a conclusion if he does
2127   2, 112 |             is ~great, exceeding our knowledge." And hence His presence
2128   2, 112 |            not experience. ~Yet this knowledge is imperfect; hence the
2129   2, 112 |           known through experimental knowledge; in so far as through ~acts
2130   2, 112 |            an essential condition of knowledge that a man should ~have
2131   2, 112 |          certitude of the objects of knowledge; and again, it is an essential ~
2132   2, 112 |            exist. Hence, whoever has knowledge or faith is ~certain that
2133   2, 112 |          speaking of the privileged ~knowledge, which comes of revelation.
2134   2, 112 |           may refer to experimental ~knowledge which springs from deeds
2135   2, 113 |         other ~ways, viz. by natural knowledge, and by the gift of wisdom.
2136   2, 113 |              Reply OBJ 2: By natural knowledge a man is not turned to God,
2137   2, 113 |           justification. Hence ~such knowledge does not suffice for justification.
2138   2, 113 |              wisdom ~presupposes the knowledge of faith, as stated above (
2139   2, 113 |        naturally acquires wisdom and knowledge from God by ~his own talent
2140   2, 114 |        nature; since it exceeds ~its knowledge and desire, according to
2141   2, 114 |           life, which ~surpasses our knowledge and our desire, and moreover,
2142   2, 114 |             consists in the manifest knowledge of God, according ~to Jn.
2143   2, 1   |            the ~corresponding gifts, knowledge and understanding; (3) Of
2144   2, 1   |              except in order to have knowledge about things through ~their
2145   2, 1   |       Apostle, while speaking of the knowledge of faith, ~says (1 Cor.
2146   2, 1   |           intellect or the senses to knowledge of them. Wherefore it is
2147   2, 1   |        science ~[*Science is certain knowledge of a demonstrated conclusion
2148   2, 1   |             of ~vision or scientific knowledge for one man, even in the
2149   2, 1   |            on account of the lack of knowledge in those who discovered
2150   2, 1   |              there can be no lack of knowledge in ~God, it seems that knowledge
2151   2, 1   |     knowledge in ~God, it seems that knowledge of matters of faith was
2152   2, 1   |            in the Old Testament, the knowledge of faith was ~delivered
2153   2, 1   |              Therefore it seems that knowledge of matters of faith has
2154   2, 1   |             xvi in Ezech.) that "the knowledge ~of the holy fathers increased
2155   2, 1   |           advent had a more distinct knowledge of the good things to be
2156   2, 1   |             Reply OBJ 2: Progress in knowledge occurs in two ways. First,
2157   2, 1   |          many, who makes progress in knowledge ~as time goes on: and this
2158   2, 1   |              master, who has perfect knowledge of the art, does not deliver
2159   2, 1   |            men made progress ~in the knowledge of faith as time went on.
2160   2, 1   |        active cause, having ~perfect knowledge from all eternity; while
2161   2, 1   |        action. Hence, among men, the knowledge of ~faith had to proceed
2162   2, 1   |             1 Cor. 12:7; so that the knowledge of ~faith was imparted to
2163   2, 1   |              apostles, had ~a fuller knowledge of the mysteries of faith;
2164   2, 1   |         Persons; because we have one knowledge of the three ~Persons: while
2165   2, 1   |            work save by the will and knowledge. Hence ~God's omnipotence
2166   2, 1   |        includes, in a way, universal knowledge and providence. ~For He
2167   2, 1   |         Reply OBJ 3: We have but one knowledge of the Father, Son, and
2168   2, 1   |            the relations of ~origin, knowledge of the Father does indeed,
2169   2, 1   |            indeed, in a way, include knowledge ~of the Son, for He would
2170   2, 2   |         science [*Science is certain knowledge ~of a demonstrated conclusion
2171   2, 2   |           and understanding; yet its knowledge does not attain the perfection
2172   2, 2   |              higher nature, natural ~knowledge does not suffice for its
2173   2, 2   |               and some supernatural ~knowledge is necessary, as stated
2174   2, 2   | scientifically [*Science is certain ~knowledge of a demonstrated conclusion
2175   2, 2   |          arrive ~more quickly at the knowledge of Divine truth. Because
2176   2, 2   |             man would ~arrive at the knowledge of God. The second reason
2177   2, 2   |        reason is, in order that the ~knowledge of God may be more general.
2178   2, 2   |          altogether deprived of ~the knowledge of God, unless Divine things
2179   2, 2   |        things were brought to their ~knowledge under the guise of faith.
2180   2, 2   |           order that men might ~have knowledge of God, free of doubt and
2181   2, 2   |             suffice mankind for ~the knowledge of Divine matters, even
2182   2, 2   |           below them, have a fuller ~knowledge of Divine things than the
2183   2, 2   |            obligation to have fuller knowledge of matters of ~faith, and
2184   2, 2   |                Hence it is not human knowledge, but the Divine truth that
2185   2, 2   |              coming, and ~thus their knowledge was covered with a veil,
2186   2, 2   |             more distinct was ~their knowledge of Christ's mysteries.~Aquin.:
2187   2, 2   |              opinion and scientific ~knowledge or the consideration of
2188   2, 2   |                Science ~is a certain knowledge of a demonstrated conclusion
2189   2, 2   |    sufficient reason for ~scientific knowledge, hence he does not lose
2190   2, 4   |              2:8, so also wisdom and knowledge are numbered ~among God'
2191   2, 4   |             Is. 11:2. Now wisdom and knowledge differ ~in this, that wisdom
2192   2, 4   |            about eternal things, and knowledge about ~temporal things,
2193   2, 4   |           different with wisdom ~and knowledge, which consider temporal
2194   2, 4   |            be faith, because natural knowledge cannot reach God ~as the
2195   2, 4   |       corresponding 'gift' is called knowledge] and understanding, are
2196   2, 4   |           gifts of understanding and knowledge are more perfect ~than the
2197   2, 4   |           are more perfect ~than the knowledge of faith in the point of
2198   2, 4   |           gifts of understanding and knowledge, arises from the certitude
2199   2, 4   |              as the certitude of the knowledge of conclusions arises from ~
2200   2, 5   |              1/1~OBJ 2: Further, the knowledge of faith is dark and obscure,
2201   2, 5   |              it is evident ~that the knowledge they possessed was not such
2202   2, 5   |              before sin, because the knowledge of faith surpasses not only
2203   2, 5   |              even an angel's natural knowledge about God.~Aquin.: SMT SS
2204   2, 5   |          surpassing all the ~natural knowledge of a creature, and something
2205   2, 5   |              common to ~all who have knowledge of God, by adhering to the
2206   2, 5   |              sin, possessed manifest knowledge about ~certain points in
2207   2, 5   |            to God, and had manifest ~knowledge of more of the Divine effects
2208   2, 5   |          mysteries than we can have ~knowledge of. Hence faith was not
2209   2, 5   |           proved, has not scientific knowledge, but merely an opinion about
2210   2, 5   |              3: Further, faith is to knowledge by grace, as the understanding
2211   2, 5   |             principles is to natural knowledge, since the articles of faith
2212   2, 5   |             the ~first principles of knowledge by grace, as was shown above (
2213   2, 6   |            they do not come to man's knowledge, unless God reveal them.
2214   2, 7   |      obscurity, since it is a veiled knowledge. Therefore faith ~nowise
2215   2, 8   |              gifts of understand and knowledge, which ~respond to the virtue
2216   2, 8   |           vii). Therefore the Divine knowledge which ~is bestowed on man,
2217   2, 8   |    Understanding implies an intimate knowledge, for ~"intelligere" [to
2218   2, 8   |             sense, because sensitive knowledge is concerned with ~external
2219   2, 8   |      qualities, whereas intellective knowledge penetrates ~into the very
2220   2, 8   |         within, to find which ~human knowledge has to penetrate within
2221   2, 8   |              3~Since, however, human knowledge begins with the outside
2222   2, 8   |             certain ~excellence of a knowledge that penetrates into the
2223   2, 8   |            human reason: so that the knowledge of human actions, as ruled ~
2224   2, 8   |              that are connected with knowledge, ~faith alone seems to be
2225   2, 8   |         unless there be already some knowledge of ~the truth, since the
2226   2, 8   |            is contrary to rashness, ~knowledge is contrary to ignorance,"
2227   2, 8   |          principles in supernatural ~knowledge, as stated above (Q[1],
2228   2, 8   |            Further, all intellectual knowledge is either speculative or ~
2229   2, 8   |       remaining ~three, viz. wisdom, knowledge, and counsel, which also
2230   2, 8   |           differs from ~the gifts of knowledge and counsel, in that these
2231   2, 8   |             two belong to practical ~knowledge, while the gift of understanding
2232   2, 8   |              belongs to speculative ~knowledge; and that it differs from
2233   2, 8   |               belongs to speculative knowledge, in that wisdom is concerned
2234   2, 8   |            and likewise, the gift of knowledge regards both ~matters, as
2235   2, 8   |             ordained to supernatural knowledge, which, in us, takes its ~
2236   2, 8   |              belongs ~to the gift of knowledge, and as to its application
2237   2, 8   |              that it ~is contrary to knowledge, which gives man a right
2238   2, 8   |            first principles of ~that knowledge which is conferred by grace;
2239   2, 8   |            related to both kinds of ~knowledge, viz. speculative and practical,
2240   2, 8   |  understanding more than to wisdom, ~knowledge or counsel.~Aquin.: SMT
2241   2, 8   |               The fruit of practical knowledge cannot consist in that ~
2242   2, 8   |         cannot consist in that ~very knowledge, since knowledge of that
2243   2, 8   |          that ~very knowledge, since knowledge of that kind is known not
2244   2, 8   |             other hand, speculative ~knowledge has its fruit in its very
2245   2, 8   |           belongs only to ~practical knowledge, has no corresponding fruit
2246   2, 8   |            wisdom, understanding and knowledge, which can belongs also
2247   2, 8   |         belongs also to ~speculative knowledge, have but one corresponding
2248   2, 9   |           Para. 1/1 - OF THE GIFT OF KNOWLEDGE (FOUR ARTICLES)~We must
2249   2, 9   |             now consider the gift of knowledge, under which head there
2250   2, 9   |              of inquiry:~(1) Whether knowledge is a gift?~(2) Whether it
2251   2, 9   |              Thes. Para. 1/1~Whether knowledge is a gift?~Aquin.: SMT SS
2252   2, 9   |            OBJ 1: It would seem that knowledge is not a gift. For the gifts
2253   2, 9   |             the natural faculty. But knowledge implies an effect ~of natural
2254   2, 9   |             syllogism which produces knowledge." Therefore ~knowledge is
2255   2, 9   |      produces knowledge." Therefore ~knowledge is not a gift of the Holy
2256   2, 9   |            many of the faithful lack knowledge though ~they have faith."
2257   2, 9   |          they have faith." Therefore knowledge is not a gift.~Aquin.: SMT
2258   2, 9   |                Therefore the gift of knowledge does ~not respond to that
2259   2, 9   |              AA[1],2), it seems that knowledge is not a gift.~Aquin.: SMT
2260   2, 9   |           Para. 1/1~On the contrary, Knowledge is reckoned among the seven
2261   2, 9   |             and for this the gift of knowledge is required.~Aquin.: SMT
2262   2, 9   |            Reply OBJ 1: Certitude of knowledge varies in various natures,
2263   2, 9   |            his reason: and so ~human knowledge is acquired by means of
2264   2, 9   |                A[7]; wherefore God's knowledge is not discursive, or argumentative,
2265   2, 9   |            and simple, to which that knowledge is likened which is a gift ~
2266   2, 9   |             1~Reply OBJ 2: A twofold knowledge may be had about matters
2267   2, 9   |       matters of belief. One ~is the knowledge of what one ought to believe
2268   2, 9   |              be believe: in this way knowledge is a gift ~and is common
2269   2, 9   |              persons. The other is a knowledge about matters ~of belief,
2270   2, 9   |             who deny the faith. This knowledge is numbered among the gratuitous ~
2271   2, 9   |              1/1~Whether the gift of knowledge is about Divine things?~
2272   2, 9   |          would seem that the gift of knowledge is about Divine things. ~
2273   2, 9   |               De Trin. xiv, 1) that "knowledge begets, nourishes ~and strengthens
2274   2, 9   |               Therefore the ~gift of knowledge also is about Divine things.~
2275   2, 9   |              2: Further, the gift of knowledge is more excellent than acquired ~
2276   2, 9   |             excellent than acquired ~knowledge. But there is an acquired
2277   2, 9   |             But there is an acquired knowledge about Divine things, for ~
2278   2, 9   |            therefore is the gift of ~knowledge about Divine things.~Aquin.:
2279   2, 9   |               If ~therefore there is knowledge about created things, it
2280   2, 9   |            seems that there is ~also knowledge of Divine things.~Aquin.:
2281   2, 9   |               De Trin. xiv, 1): "The knowledge of ~Divine things may be
2282   2, 9   |      properly called wisdom, and the knowledge of human ~affairs may properly
2283   2, 9   |         properly receive the name of knowledge."~Aquin.: SMT SS Q[9] A[
2284   2, 9   |          Accordingly, since the word knowledge implies certitude of judgment
2285   2, 9   |               the highest cause, the knowledge has a special name, which
2286   2, 9   |            wise man in any branch of knowledge is one who knows the highest
2287   2, 9   |       highest cause ~of that kind of knowledge, and is able to judge of
2288   2, 9   |       highest, namely God. Hence the knowledge of Divine things is ~called "
2289   2, 9   |           called "wisdom," while the knowledge of human things is called ~"
2290   2, 9   |             human things is called ~"knowledge," this being the common
2291   2, 9   |              Accordingly, if we take knowledge in this way, it is a distinct
2292   2, 9   |          wisdom, so that the gift of knowledge is only about human or ~
2293   2, 9   |               belongs to the gift of knowledge, but to know ~in themselves
2294   2, 9   |           OBJ 2: This argument takes knowledge in the generic acceptation
2295   2, 9   |            term: it is not thus that knowledge is a special gift, but according ~
2296   2, 9   |            this seems to pertain to "knowledge," to ~which it belongs formally,
2297   2, 9   |              wisdom" rather than to "knowledge."~Aquin.: SMT SS Q[9] A[
2298   2, 9   |             1/1 ~Whether the gift of knowledge is practical knowledge?~
2299   2, 9   |            of knowledge is practical knowledge?~Aquin.: SMT SS Q[9] A[3]
2300   2, 9   |               It would seem that the knowledge, which is numbered among
2301   2, 9   |             the ~gifts, is practical knowledge. For Augustine says (De
2302   2, 9   |             De Trin. xii, 14) that ~"knowledge is concerned with the actions
2303   2, 9   |           external ~things." But the knowledge which is concerned about
2304   2, 9   |                Therefore the gift of knowledge is practical.~Aquin.: SMT
2305   2, 9   |        Gregory says (Moral. i, 32): "Knowledge is nought if it ~hath not
2306   2, 9   |            lacks ~the discernment of knowledge." Now it follows from this
2307   2, 9   |            from this authority that ~knowledge directs piety. But this
2308   2, 9   |                Therefore the gift of knowledge is not speculative but practical.~
2309   2, 9   |               A[5]). But speculative knowledge can be also in ~the unrighteous,
2310   2, 9   |               Therefore the gift of ~knowledge is not speculative but practical.~
2311   2, 9   |        Gregory says (Moral. i, 32): "Knowledge on her own day ~prepares
2312   2, 9   |               save by both kinds of ~knowledge, viz. speculative and practical.
2313   2, 9   |               Therefore the gift of ~knowledge is both speculative and
2314   2, 9   |             Q[9], A[8]), the gift of knowledge, like ~the gift of understanding,
2315   2, 9   |      consequence is that the gift of knowledge also, primarily and ~principally
2316   2, 9   |       directed in our actions by the knowledge of matters of faith, and
2317   2, 9   |              speaking of the gift of knowledge, in so far ~as it extends
2318   2, 9   |            for action is ascribed to knowledge, yet not ~action solely,
2319   2, 9   |           with regard to the gift of knowledge, that they ~alone have the
2320   2, 9   |               alone have the gift of knowledge, who judge aright about
2321   2, 9   |              of justice. This is the knowledge of holy ~things, according
2322   2, 9   |          ways . . . and gave him the knowledge of holy things."~Aquin.:
2323   2, 9   |           corresponds to the gift of knowledge?~Aquin.: SMT SS Q[9] A[4]
2324   2, 9   |            correspond to the gift of knowledge. For, even as evil ~is the
2325   2, 9   |          good the cause of joy. Now ~knowledge brings good to light rather
2326   2, 9   |            correspond to the gift of knowledge.~Aquin.: SMT SS Q[9] A[4]
2327   2, 9   |  consideration of truth is an act of knowledge. Now there ~is no sorrow
2328   2, 9   |          correspond with the gift of knowledge.~Aquin.: SMT SS Q[9] A[4]
2329   2, 9   |              3: Further, the gift of knowledge consists in speculation,
2330   2, 9   |         correspond with the gift ~of knowledge.~Aquin.: SMT SS Q[9] A[4]
2331   2, 9   |            Serm. Dom. in Monte iv): "Knowledge ~befits the mourner, who
2332   2, 9   |       creatures belongs properly to ~knowledge. Now it is through creatures
2333   2, 9   |        exercises through the gift of knowledge.~Aquin.: SMT SS Q[9] A[4]
2334   2, 9   |           correspond to the gift of ~knowledge.~Aquin.: SMT SS Q[9] A[4]
2335   2, 9   |           wisdom: but to the gift of knowledge there ~corresponds, in the
2336   2, 9   |           that sorrow is ascribed to knowledge.~Aquin.: SMT SS Q[9] A[4]
2337   2, 9   |             beatitude corresponds to knowledge, in so far as it ~consists
2338   2, 9   |     contemplation is not ascribed to knowledge, but to ~understanding and
2339   2, 10  |               which are ~contrary to knowledge and understanding.~Aquin.:
2340   2, 10  |         because he has not even true knowledge of ~God: and by false knowledge
2341   2, 10  |      knowledge of ~God: and by false knowledge of God, man does not approach
2342   2, 10  |               both on account of his knowledge ~of the truth through faith,
2343   2, 10  |           unbelievers, but that some knowledge of the truth remains in
2344   2, 10  |         following some rule of human knowledge or operation. ~Now conformity
2345   2, 12  |              made known by the same ~knowledge, and it is the same ignorance
2346   2, 14  |              OF THE VICES OPPOSED TO KNOWLEDGE AND UNDERSTANDING (THREE
2347   2, 14  |        consider the vices opposed to knowledge and understanding. ~Since,
2348   2, 14  |       ignorance which is opposed to ~knowledge, when we were discussing
2349   2, 14  |             of certain principles of knowledge. ~Now this sense which is
2350   2, 14  |            complete privation of the knowledge ~of such things. Both are
2351   2, 14  |         excludes almost entirely the knowledge of ~spiritual things, while
2352   2, 14  |            and continency, "God gave knowledge and understanding in every ~
2353   2, 14  |       uncleanness is a clog on their knowledge.~Aquin.: SMT SS Q[15] A[
2354   2, 15  |            OF THE PRECEPTS OF FAITH, KNOWLEDGE AND UNDERSTANDING (TWO ARTICLES)~
2355   2, 15  |              concerning the gifts of knowledge and understanding.~Aquin.:
2356   2, 15  |            the precepts referring to knowledge and understanding were ~
2357   2, 15  |            the precepts referring to knowledge and ~understanding were
2358   2, 15  |             down in the Old Law. For knowledge and ~understanding pertain
2359   2, 15  |            the precepts referring to knowledge and understanding ~should
2360   2, 15  |              seems that ~precepts of knowledge and understanding should
2361   2, 15  |            Para. 1/1~OBJ 3: Further, knowledge and understanding seem more
2362   2, 15  |             of the priest shall keep knowledge, and they shall seek the
2363   2, 15  |           Because thou hast rejected knowledge, I will ~reject thee, that
2364   2, 15  |           king is commanded to learn knowledge of the Law (Dt. 17:18,19).
2365   2, 15  |             on things ~pertaining to knowledge and understanding: moreover
2366   2, 15  |            the precepts relating to ~knowledge and understanding are unfittingly
2367   2, 15  |            considered in relation to knowledge ~and understanding: first,
2368   2, 15  |   preservation. Now the reception of knowledge or ~understanding, is by
2369   2, 15  |            Body Para. 2/4~The use of knowledge and understanding is the
2370   2, 15  |             3 Para. 1/1~Reply OBJ 3: Knowledge of the Law is so closely
2371   2, 16  |             we derive from God ~both knowledge of truth and the attainment
2372   2, 16  |         source whence we derive ~the knowledge of truth, since we believe
2373   2, 18  |             Now, since wisdom is the knowledge of Divine things, as we
2374   2, 22  |              we derive from ~Him the knowledge of truth or the acquisition
2375   2, 22  |            of God, ~ranks before the knowledge of such things. Therefore
2376   2, 23  |        Christ, which ~surpasseth all knowledge." Hence it is not in the
2377   2, 23  |           account of a defect in our knowledge which depends on sensible
2378   2, 23  |       increases in one who acquires ~knowledge of geometrical matters which
2379   2, 23  |           charity which follows the ~knowledge of faith is not of the same
2380   2, 24  |            to ~attain to the perfect knowledge of God. Hence from the enjoyment
2381   2, 25  |             flows from them into our knowledge. Hence order is more ~appropriate
2382   2, 25  |           and other things bereft of knowledge, because each part naturally
2383   2, 26  |             2: Further, love follows knowledge. But God is known through ~
2384   2, 26  |          this love, but because this knowledge disposes man to love the ~
2385   2, 26  |             2 Para. 1/1~Reply OBJ 2: Knowledge of God is indeed acquired
2386   2, 26  |           Para. 1/1~On the contrary, Knowledge of God, through being mediate,
2387   2, 26  |             regard to us, since ~our knowledge is derived through the senses,
2388   2, 26  |         senses, and the last term of knowledge is ~that which is most remote
2389   2, 26  |          other hand, with regard ~to knowledge, it is the reverse, since
2390   2, 26  |            follow ~that the order of knowledge is the same as the order
2391   2, 26  |           since love ~is the term of knowledge, and consequently, love
2392   2, 26  |             can begin at once where ~knowledge ends, namely in the thing
2393   2, 26  |             love of God presupposes ~knowledge of God. And because this
2394   2, 26  |             of God. And because this knowledge does not rest in creatures, ~
2395   2, 26  |            movement so to speak; for knowledge ~begins from creatures,
2396   2, 26  |       removed by charity, but not by knowledge alone: hence charity, by
2397   2, 26  |            wholly. For love follows ~knowledge. Now God cannot be wholly
2398   2, 27  |               in the Divine good, by knowledge and love, yet the unhappiness ~
2399   2, 27  |            else than the fulness ~of knowledge. Now, just as the cognitive
2400   2, 27  |     Comprehension denotes fulness of knowledge in respect of ~the thing
2401   2, 27  |             is ~however a fulness of knowledge in respect of the knower,
2402   2, 27  |              may be ~filled with the knowledge of His will, in all wisdom
2403   2, 28  |           things which are devoid of knowledge. Therefore such ~things
2404   2, 28  |            appetites proceeding from knowledge, and ~"connaturalness,"
2405   2, 30  |          beware lest he withhold his knowledge; let him that hath ~abundance
2406   2, 30  |           another, makes progress in knowledge, which cannot be said of ~
2407   2, 30  |            she gave alms without the knowledge of ~her betrothed [*"Sponsus"
2408   2, 31  |              praised by men for your knowledge."~Aquin.: SMT SS Q[33] A[
2409   2, 32  |          unbeliever who has not even knowledge of God seems to be further
2410   2, 34  |              like them in genus, in ~knowledge, in stature, in habit, or
2411   2, 36  |          Further, among other things knowledge seems to be the matter of ~
2412   2, 36  |            according to 1 Cor. 8:1: "Knowledge puffeth up." Now ~contention
2413   2, 36  |              is often due to lack of knowledge, and by knowledge we do
2414   2, 36  |            lack of knowledge, and by knowledge we do not ~impugn the truth,
2415   2, 37  |             of commendable ~life and knowledge." But this would not be
2416   2, 38  |          lest it come to the enemy's knowledge, as stated in the Book on
2417   2, 41  |              or deeds as come to the knowledge ~of others, this has its
2418   2, 43  |             xii, 14) "wisdom is the ~knowledge of Divine things." Now that
2419   2, 43  |             Divine things." Now that knowledge of Divine things which ~
2420   2, 43  |               while the supernatural knowledge of Divine things ~belongs
2421   2, 43  |             to do good they ~have no knowledge." Now whoever turns away
2422   2, 43  |           Divine ideas, the gift of ~knowledge, according to human ideas.~
2423   2, 43  |         lower part is the domain ~of knowledge. Now the higher reason according
2424   2, 43  |              Further, wisdom denotes knowledge of Divine things, as stated ~
2425   2, 43  |           one in mortal sin may have knowledge of the Divine ~truth, according
2426   2, 43  |            being able to impart this knowledge to others) and as to ~the
2427   2, 43  |              to us the mysteries the knowledge of which is infused wisdom. ~
2428   2, 44  |            man is ~become a fool for knowledge," and wisdom is a kind of
2429   2, 44  |              and wisdom is a kind of knowledge. ~Moreover, it is written (
2430   2, 44  |             10): "Thy wisdom and thy knowledge, this ~hath deceived thee."
2431   2, 44  |            when we were treating of ~knowledge and understanding.~Aquin.:
2432   2, 45  |               61): "Prudence is the ~knowledge of what to seek and what
2433   2, 45  |              senses: while to obtain knowledge of the future from knowledge
2434   2, 45  |         knowledge of the future from knowledge of the ~present or past,
2435   2, 45  |           with the desire of fuller ~knowledge." Now this belongs to the
2436   2, 45  |            broad sense for any human knowledge, whether speculative or ~
2437   2, 45  |              a general rule, and the knowledge of ~these suffices for human
2438   2, 45  |    difference of objects. "Wisdom," "knowledge" and ~"understanding" are
2439   2, 45  |           things of ~which we obtain knowledge through them, viz. conclusions,
2440   2, 45  |        certain right actions, but in knowledge alone. On the other ~hand
2441   2, 45  |             A[3]), prudence includes knowledge both ~of universals, and
2442   2, 45  |          Accordingly, as regards the knowledge ~of universals, the same
2443   2, 45  |           other hand, as regards the knowledge of particulars which are
2444   2, 45  |             to something fixed, the ~knowledge of those means cannot be
2445   2, 45  |         there is no prudence without knowledge of universals. ~But knowledge
2446   2, 45  |        knowledge of universals. ~But knowledge of universals can be lost
2447   2, 45  |          that, Forgetfulness regards knowledge only, wherefore one can ~
2448   2, 45  |             prudence consists not in knowledge alone, but ~also in an act
2449   2, 45  |            whereby a man applies the knowledge he ~has, to the purpose
2450   2, 45  |          latter's command depends on knowledge which may be forgotten.~
2451   2, 45  |         consists chiefly, not in the knowledge of ~universals, but in applying
2452   2, 45  |             Wherefore forgetting the knowledge of universals does not destroy
2453   2, 46  |              commanding and applying knowledge to action, namely, ~"foresight," "
2454   2, 46  |            observed in ~reference to knowledge. In the first place, knowledge
2455   2, 46  |       knowledge. In the first place, knowledge itself, which, if ~it be
2456   2, 46  |           Secondly, the acquiring of knowledge, which is caused either
2457   2, 46  |               9. Thirdly, the use of knowledge, in as much as we proceed
2458   2, 46  |        proceed from things ~known to knowledge or judgment of other things,
2459   2, 46  |          including also ~speculative knowledge, as stated above (Q[47],
2460   2, 47  |          prudence applies ~universal knowledge to particulars which are
2461   2, 47  |       corporeal image, because human knowledge ~has a greater hold on sensible
2462   2, 47  |             AA[3],6), it applies the knowledge of some universal principle.
2463   2, 50  |            is ~helped by the gift of knowledge, which is not only speculative
2464   2, 50  |             Reply OBJ 2: The gift of knowledge does not directly correspond
2465   2, 50  |             causes in us ~virtue and knowledge, not only when we first
2466   2, 50  |             causes in the ~blessed a knowledge of what is to be done, not
2467   2, 50  |               but by continuing that knowledge in them.~Aquin.: SMT SS
2468   2, 50  |           God ~preserves in them the knowledge that they have, and enlightens
2469   2, 50  |              matters consists not in knowledge but in an action which is
2470   2, 50  |              pertaining to practical knowledge is numbered among ~the fruits,
2471   2, 50  |          action, in which practical ~knowledge is the guide. Among these
2472   2, 51  |            akin to moral action than knowledge is. ~But ignorance which
2473   2, 51  |        ignorance which is opposed to knowledge, is reckoned one of the ~
2474   2, 51  |               1/1~Reply OBJ 2: Since knowledge is further removed from
2475   2, 51  |               either through lack of knowledge or through a sudden ~call,
2476   2, 53  |              right reason applied to knowledge." In speculative matters ~
2477   2, 53  |             sin against rectitude of knowledge in two ways: in one way
2478   2, 53  |             to be deceived in ~their knowledge, but to bear patiently the
2479   2, 54  |               are a matter of common knowledge to all, as coming ~under
2480   2, 56  |         since it is not ~directed to knowledge; wherefore it follows that
2481   2, 56  |        universal good as its object, knowledge ~whereof belongs to the
2482   2, 56  |              says that ~"prudence is knowledge of what we should seek and
2483   2, 58  |             does he need justice and knowledge, as shown above (A[1], ~
2484   2, 58  |              habit of justice or the knowledge of the law. Neither ~therefore
2485   2, 58  |           Reply OBJ 4: The habits of knowledge and justice are perfections
2486   2, 61  |             of his having sufficient knowledge, you consider ~the due cause,
2487   2, 65  |       wherefore in matters of common knowledge there is no need of judicial ~
2488   2, 65  |            the judge by his personal knowledge ~is aware of the truth,
2489   2, 65  |               denotes application of knowledge ~to a matter of action as
2490   2, 65  |             to act contrary to one's knowledge. Therefore a judge sins
2491   2, 65  |       acquired ~by him, not from his knowledge as a private individual,
2492   2, 65  |        public person. Now the latter knowledge comes to him both in ~general
2493   2, 65  |           Himself knows, and ~not on knowledge imparted by others: the
2494   2, 65  |              conscience from his own knowledge, but in matters concerning
2495   2, 65  |    conscience in accordance with the knowledge ~attainable in the public
2496   2, 65  |             may ~come to the judge's knowledge otherwise than by accusation;
2497   2, 65  |           man, proceeds from His own knowledge of the ~truth, whereas man
2498   2, 66  |             at procuring by means of knowledge of the ~crime. Now no man
2499   2, 66  |        accusation, if it come to his knowledge that the matter of his ~
2500   2, 68  |            soon as they come to our ~knowledge, for instance if they conduce