Part, Question

2501   2, 69  |          beware lest he withhold his knowledge; let him that ~hath abundance
2502   2, 69  |              consists in using one's knowledge of law. Therefore it is
2503   2, 69  |              1/1~Reply OBJ 2: Though knowledge of law is something spiritual,
2504   2, 69  |          spiritual, the use of ~that knowledge is accomplished by the work
2505   2, 70  |              thus bringing it to the knowledge of the latter and of ~other
2506   2, 70  |          conveying ~something to the knowledge of others, they may do many
2507   2, 71  |              absence and without his knowledge. On the other ~hand, the
2508   2, 71  |              neighbor, and thus his ~knowledge of the truth becomes less
2509   2, 71  |              a person to come to his knowledge through ~others telling
2510   2, 75  |            quality of a thing, much ~knowledge is required that is lacking
2511   2, 75  |              the defect comes to his knowledge. Moreover ~what has been
2512   2, 75  |           judgment about a thing and knowledge of that thing belong to
2513   2, 80  |       guiding hand, ~not only to the knowledge, but also to the love of
2514   2, 81  |          longer resist Him. If it is knowledge whereby blessed are they ~
2515   2, 81  |           this - that we come to the knowledge of His ~holiness and to
2516   2, 81  |           prayer should ~come to the knowledge of the whole people for
2517   2, 81  |            that they may come to the knowledge of ~all.~Aquin.: SMT SS
2518   2, 82  |             body pertain to sensible knowledge: whereas ~we approach God
2519   2, 83  |              because he ~derives his knowledge from sensibles. Hence it
2520   2, 87  |             account ~of this lack of knowledge, since he can know neither
2521   2, 87  |              as possessing universal knowledge and ~unerring truth.~Aquin.:
2522   2, 87  |        unerring truth and ~universal knowledge and foresight of all things:
2523   2, 87  |              truth and His universal knowledge; ~and thus in a way he shows
2524   2, 92  |            retained in ~his mind the knowledge of one God. In the sixth
2525   2, 93  |             arts or sciences for the knowledge of ~other future events,
2526   2, 93  |              Now it is ~vain to seek knowledge of the future, when one
2527   2, 93  |               with a view to obtain ~knowledge of the future, we take observations
2528   2, 93  |             2 Para. 1/1~Reply OBJ 2: Knowledge of the future or of the
2529   2, 93  |           matters, according ~as the knowledge of the occult is sought
2530   2, 93  |    detraction, but ~as principles of knowledge. Now it is evident that
2531   2, 93  |           divine Scriptures, to seek knowledge from the demons."~Aquin.:
2532   2, 93  |              order to gain from him ~knowledge of things hidden from us.~
2533   2, 93  |           their coming." Now natural knowledge is infallible and comes ~
2534   2, 93  |              make use of the birds' ~knowledge in order to know the future,
2535   2, 93  |             bodies a certain natural knowledge and instinct about things
2536   2, 93  |         passage quoted refers to the knowledge that birds have ~about things
2537   2, 93  |          result one may come ~to the knowledge of something unknown. If
2538   2, 94  |            observances for acquiring knowledge, which are prescribed by
2539   2, 94  |            who ~abstained, "God gave knowledge, and understanding in every
2540   2, 94  |             is because they have ~no knowledge of it, this knowledge being
2541   2, 94  |             no knowledge of it, this knowledge being proper to God. Yet
2542   2, 94  |          things are subject to human knowledge, and much more ~to the knowledge
2543   2, 94  |     knowledge, and much more ~to the knowledge of demons, who are of keener
2544   2, 94  |       observances of ~the magic art, knowledge of the truth is sought "
2545   2, 94  |             it employs for acquiring knowledge have not ~in themselves
2546   2, 94  |               to another the word of knowledge, according to the same ~
2547   2, 94  |              Now the acquisition of ~knowledge and wisdom is effected by
2548   2, 94  |             never did anyone acquire knowledge by means of the demons. ~
2549   2, 94  |              a good thing to acquire knowledge, but it is not good ~to
2550   2, 94  |              obedience they received knowledge from God, according to Ps.
2551   2, 94  |             1/1~Reply OBJ 3: To seek knowledge of the future from the demons
2552   2, 95  |           intention of probing God's knowledge, power or will. He tempts
2553   2, 95  |            God's power, ~goodness or knowledge. Thus when a man wishes
2554   2, 95  |              to test ~his ability or knowledge or will to uphold or oppose
2555   2, 95  |            only in order to test his knowledge ~and his power, but also
2556   2, 95  |            OBJ 2: There is a twofold knowledge of God's goodness or will.
2557   2, 95  |              God is sweet. The other knowledge ~of God's will or goodness
2558   2, 98  |           what was done without his ~knowledge and consent, since punishment
2559   2, 98  |         procured for him without his knowledge and consent. Therefore ~
2560   2, 98  |              by ~others, without his knowledge and consent, he forfeits
2561   2, 98  |            was ~committed with their knowledge since the holding of the
2562   2, 98  |         simoniacally, without their ~knowledge, whether before or after
2563   2, 101 |       goodness becomes clear to the ~knowledge of many. The word "glory"
2564   2, 101 |       observes ~that glory is "clear knowledge together with praise."~Aquin.:
2565   2, 102 |           will. This comes to ~man's knowledge chiefly through God's command,
2566   2, 108 |              be about something the ~knowledge of which affects a man's
2567   2, 108 |             be about some matter the knowledge of ~which is of no consequence,
2568   2, 116 |             for money, ~but also for knowledge and high places, when prominence
2569   2, 119 |              directed by the gift of knowledge, ~which is united to it
2570   2, 119 |          corresponds to the gift of ~knowledge, it seems that the second
2571   2, 119 |             must needs correspond to knowledge and piety: ~but taking them
2572   2, 128 |              has greater ~virtue, or knowledge, or the like, than he has.
2573   2, 130 |         glory is, "as it were, clear knowledge with praise." Now it is
2574   2, 130 |            not only consists ~in the knowledge of many, but also in the
2575   2, 130 |             of many, but also in the knowledge of few, or of one, or ~of
2576   2, 130 |             not uplift Himself. ~For knowledge of God is our need, not
2577   2, 130 |              acquires charity in the knowledge of ~others. And since magnanimity
2578   2, 130 |             a certain renown in the ~knowledge of others.~Aquin.: SMT SS
2579   2, 139 |             curiosity ~in matters of knowledge: wherefore the devil promised
2580   2, 139 |     wherefore the devil promised man knowledge, ~saying (Gn. 3:5): "Ye
2581   2, 140 |                Dan. 1:12), "God gave knowledge, and understanding in every
2582   2, 142 |          Secondly, on account of his knowledge of the matter attested,
2583   2, 142 |          they have a ~more universal knowledge of things, and in their
2584   2, 143 |              such as virtue, truth, ~knowledge." And this suffices to give
2585   2, 144 |              virtue, and with virtue knowledge, and with knowledge abstinence";
2586   2, 144 |           virtue knowledge, and with knowledge abstinence"; where ~abstinence
2587   2, 144 |              to join abstinence with knowledge," ~namely that in abstaining
2588   2, 145 |        Apostle says: "In fasting, in knowledge, in ~chastity, etc. [Vulg.: '
2589   2, 145 |              Vulg.: 'in chastity, in knowledge']."~Aquin.: SMT SS Q[147]
2590   2, 152 |            it matter if a man having knowledge of a woman by fornication, ~
2591   2, 152 |              Further, a man may have knowledge of his newly married wife ~
2592   2, 152 |               house, and have carnal knowledge of her. ~Therefore rape
2593   2, 152 |             and by force has carnal ~knowledge of her. If the father be
2594   2, 152 |            which is about things the knowledge ~of which is naturally bestowed
2595   2, 154 |          Para. 1/1~Reply OBJ 2: Mere knowledge does not suffice to cure
2596   2, 155 |       happiness that consists in the knowledge of God. Now meekness above ~
2597   2, 155 |               all directs man to the knowledge of God: for it is written (
2598   2, 155 |         Meekness disposes man to the knowledge of God, by removing ~an
2599   2, 158 |          about things ~pertaining to knowledge - which is proper to the
2600   2, 158 |              of things pertaining to knowledge, and this is ~moderated
2601   2, 159 |        concerns things pertaining to knowledge: for Gregory says (Moral.
2602   2, 159 |          eyes are the chief aids to ~knowledge. Therefore it would seem
2603   2, 159 |              chiefly concerned ~with knowledge, whereby one thinks little
2604   2, 159 |        surpasses his capacity. Hence knowledge of one's own deficiency
2605   2, 159 |          essentially ~concerned with knowledge.~Aquin.: SMT SS Q[161] A[
2606   2, 159 |             Anselm are reducible to ~knowledge, avowal, and desire of one'
2607   2, 159 |         first ~degree belongs to the knowledge of one's own deficiency;
2608   2, 160 |             out the light." Now the ~knowledge of truth pertains, not to
2609   2, 160 |             1 Para. 1/2~Reply OBJ 1: Knowledge of truth is twofold. One
2610   2, 160 |              that he may receive the knowledge ~of truth from Him, according
2611   2, 160 |              instruction." The other knowledge of truth is affective, and
2612   2, 161 |            tempting man promised him knowledge (Gn. 3:5). Therefore inordinateness ~
2613   2, 161 |            was through the desire of knowledge, which pertains to curiosity. ~
2614   2, 161 |          Reply OBJ 3: The desire for knowledge resulted in our first parents
2615   2, 161 |          order ~that he might obtain knowledge of good and evil: for this
2616   2, 161 |            evil." Now ~the desire of knowledge is natural to man, according
2617   2, 161 |            All men naturally ~desire knowledge." Therefore he did not sin
2618   2, 161 |             He filled them with ~the knowledge of understanding." Since
2619   2, 161 |        resemblance." Secondly, as to knowledge: and this ~likeness was
2620   2, 161 |              s ~likeness as regards "knowledge of good and evil," according
2621   2, 161 |           covet God's likeness as to knowledge, ~absolutely; but to covet
2622   2, 161 |              the man through assured knowledge. Now the ~latter is the
2623   2, 163 |           through the acquisition of knowledge which man naturally ~desires
2624   2, 164 |            matter of studiousness is knowledge?~Aquin.: SMT SS Q[166] A[
2625   2, 164 |            OBJ 1: It would seem that knowledge is not the proper matter
2626   2, 164 |            done. Therefore seemingly knowledge ~is not the special matter
2627   2, 164 |   covetousness is not properly about knowledge, but rather about the ~possession
2628   2, 164 |               is not properly about ~knowledge.~Aquin.: SMT SS Q[166] A[
2629   2, 164 |     studiousness is properly about ~"knowledge."~Aquin.: SMT SS Q[166]
2630   2, 164 |            the mind's application to knowledge ~precedes its application
2631   2, 164 |              man is directed by his ~knowledge. Hence study regards knowledge
2632   2, 164 |       knowledge. Hence study regards knowledge in the first place, and
2633   2, 164 |          requires to be ~directed by knowledge. Now the virtues lay claim
2634   2, 164 |              is properly ascribed to knowledge.~Aquin.: SMT SS Q[166] A[
2635   2, 164 |              has a prior regard for ~knowledge.~Aquin.: SMT SS Q[166] A[
2636   2, 164 |             of things ~pertaining to knowledge.~Aquin.: SMT SS Q[166] A[
2637   2, 164 |           stated (A[1]), pertains to knowledge. ~But knowledge has no connection
2638   2, 164 |          pertains to knowledge. ~But knowledge has no connection with the
2639   2, 164 |            have a natural desire for knowledge."~Aquin.: SMT SS Q[166]
2640   2, 164 |       Consequently, in so far as the knowledge of ~prudence pertains to
2641   2, 164 |              which ~properly regards knowledge, is applied to all the virtues.~
2642   2, 164 |              Q[9], A[1]). ~Wherefore knowledge regards a twofold good.
2643   2, 164 |           connected with the act ~of knowledge itself; and this good pertains
2644   2, 164 |           the ~flesh. But as regards knowledge, man has contrary inclinations.
2645   2, 164 |             he is inclined to desire knowledge of things; and ~so it behooves
2646   2, 164 |           this desire, ~lest he seek knowledge immoderately: whereas on
2647   2, 164 |         avoid the trouble of seeking knowledge. ~Accordingly, as regards
2648   2, 164 |      keenness of interest in seeking knowledge of ~things; and from this
2649   2, 164 |            to know directly regards ~knowledge, to which studiousness is
2650   2, 164 |           learning is an obstacle to knowledge, wherefore it is regarded
2651   2, 165 |              can regard intellective knowledge?~(2) Whether it is about
2652   2, 165 |        Whether it is about sensitive knowledge?~Aquin.: SMT SS Q[167] A[
2653   2, 165 |            can be about intellective knowledge?~Aquin.: SMT SS Q[167] A[
2654   2, 165 |        cannot be about intellective ~knowledge. Because, according to the
2655   2, 165 |              good. Now ~intellective knowledge is essentially good: because
2656   2, 165 |              and this is done by the knowledge of truth. For Dionysius
2657   2, 165 |         cannot be about intellective knowledge.~Aquin.: SMT SS Q[167] A[
2658   2, 165 |           evil. Now all abundance of knowledge is from God, ~according
2659   2, 165 |            He hath given me the true knowledge of things that are, to know ~
2660   2, 165 |            the Lord is a God of ~all knowledge" (1 Kgs. 2:3). Therefore
2661   2, 165 |           Therefore however abundant knowledge of ~truth may be, it is
2662   2, 165 |              about the intellective ~knowledge of truth.~Aquin.: SMT SS
2663   2, 165 |            any kind of ~intellective knowledge, it would be chiefly about
2664   2, 165 |         curiosity about intellective knowledge cannot be ~sinful.~Aquin.:
2665   2, 165 |              is ~directly, not about knowledge itself, but about the desire
2666   2, 165 |             study in ~the pursuit of knowledge. Now we must judge differently
2667   2, 165 |             judge differently of the knowledge ~itself of truth, and of
2668   2, 165 |         study in the pursuit of the ~knowledge of truth. For the knowledge
2669   2, 165 |          knowledge of truth. For the knowledge of truth, strictly speaking,
2670   2, 165 |           according to 1 Cor. 8:1, ~"Knowledge puffeth up," or because
2671   2, 165 |              or because one uses the knowledge of truth in ~order to sin.~
2672   2, 165 |             or study in pursuing the knowledge of ~truth may be right or
2673   2, 165 |           tends by his study to the ~knowledge of truth as having evil
2674   2, 165 |             may take pride in ~their knowledge. Hence Augustine says (De
2675   2, 165 |         sinful ~curiosity in seeking knowledge from the demons."~Aquin.:
2676   2, 165 |               without ~referring his knowledge to its due end, namely,
2677   2, 165 |             its due end, namely, the knowledge of God. ~Hence Augustine
2678   2, 165 |           Man's good consists in the knowledge of truth; yet man's ~sovereign
2679   2, 165 |            good consists, not in the knowledge of any truth, but in the ~
2680   2, 165 |           truth, but in the ~perfect knowledge of the sovereign truth,
2681   2, 165 |              there may be sin in the knowledge of certain ~truths, in so
2682   2, 165 |            far as the desire of such knowledge is not directed in due ~
2683   2, 165 |       directed in due ~manner to the knowledge of the sovereign truth,
2684   2, 165 |              argument shows that the knowledge of truth is ~good in itself,
2685   2, 165 |              a man from misusing the knowledge ~of truth for an evil purpose,
2686   2, 165 |        purpose, or from desiring the knowledge of truth ~inordinately,
2687   2, 165 |         curiosity is about sensitive knowledge?~Aquin.: SMT SS Q[167] A[
2688   2, 165 |              is not about sensitive ~knowledge. For just as some things
2689   2, 165 |          curiosity is not about the ~knowledge of sensible objects. ~Aquin.:
2690   2, 165 |       curiosity does not regard ~the knowledge of such like particular
2691   2, 165 |            of curiosity is about the knowledge of ~sensible things.~Aquin.:
2692   2, 165 |               1/1~I answer that, The knowledge of sensible things is directed
2693   2, 165 |              of the body, because by knowledge of this kind, ~man and other
2694   2, 165 |              to man, to intellective knowledge, ~whether speculative or
2695   2, 165 |           First, when ~the sensitive knowledge is not directed to something
2696   2, 165 |            dull." Secondly, when the knowledge of sensible things ~is directed
2697   2, 165 |            ordinately intent on the ~knowledge of sensible things by reason
2698   2, 165 |               studiousness about the knowledge of sensible things is virtuous.~
2699   2, 165 |          pleasures arising from ~the knowledge acquired through all the
2700   2, 165 |           chiefly used for obtaining knowledge, so that all ~sensible things
2701   2, 165 |           the lust of experiment and knowledge."~Aquin.: SMT SS Q[167]
2702   2, 166 |     wherefore he says that it is the knowledge of what is becoming in ~
2703   2, 166 |              calls it "the practical knowledge of ~separation," i.e. of
2704   2, 167 |             perfection regarding the knowledge of truth. Nor ~is there
2705   2, 169 |              171]-182)~PERTAINING TO KNOWLEDGE (QQ[171]-175)~OF PROPHECY (
2706   2, 169 |               to another the word of knowledge," ~etc. Another difference
2707   2, 169 |              some of them pertain to knowledge, ~some to speech, and some
2708   2, 169 |            all things pertaining to ~knowledge may be comprised under "
2709   2, 169 |          acts, and this pertains to "knowledge," ~as we shall explain further
2710   2, 169 |             3) the mode of prophetic knowledge; (4) the division of prophecy.~
2711   2, 169 |         Whether prophecy pertains to knowledge?~(2) Whether it is a habit? ~(
2712   2, 169 |         Whether prophecy pertains to knowledge?~Aquin.: SMT SS Q[171] A[
2713   2, 169 |         prophecy does not pertain to knowledge. For it ~is written (Ecclus.
2714   2, 169 |             they prophesied." Now no knowledge ~remains in the body or
2715   2, 169 |        prophecy does ~not pertain to knowledge.~Aquin.: SMT SS Q[171] A[
2716   2, 169 |      edification." Now speech is not knowledge itself, ~but its effect.
2717   2, 169 |        prophecy does not pertain to ~knowledge.~Aquin.: SMT SS Q[171] A[
2718   2, 169 |               Now sight pertains to ~knowledge. Therefore prophecy pertains
2719   2, 169 |       Therefore prophecy pertains to knowledge.~Aquin.: SMT SS Q[171] A[
2720   2, 169 |              and chiefly consists in knowledge, ~because, to wit, prophets
2721   2, 169 |          procul] removed from ~man's knowledge. Wherefore they may be said
2722   2, 169 |              pertains principally to knowledge, as stated in ~the foregoing
2723   2, 169 |          then prophecy pertains to a knowledge that surpasses natural ~
2724   2, 169 |           pertaining to supernatural knowledge, which are ~manifested by
2725   2, 169 |              For just as, in natural knowledge, the possible intellect
2726   2, 169 |       intellect, so too in prophetic knowledge the ~human intellect is
2727   2, 169 |         working of miracles, and the knowledge of the ~uncertain and hidden
2728   2, 169 |           created spirits; and from ~knowledge, which is about human things.
2729   2, 169 |               and the soul's natural knowledge ~extends to whatever is
2730   2, 169 |            intellect. Now ~prophetic knowledge comes through a Divine light,
2731   2, 169 |         about things remote from our knowledge, it ~must be observed that
2732   2, 169 |           remote things are from our knowledge the ~more pertinent they
2733   2, 169 |     comprises things remote from the knowledge, either ~sensitive or intellective,
2734   2, 169 |    particular man, but not from the ~knowledge of all men; thus a particular
2735   2, 169 |             things which surpass the knowledge of ~all men without exception,
2736   2, 169 |         account of a defect in human knowledge; such as the mystery of
2737   2, 169 |     comprises things remote from the knowledge of all men, ~through being
2738   2, 169 |             the matter of "wisdom," "knowledge," and the ~"interpretation
2739   2, 169 |               not concerned with the knowledge of the things believed,
2740   2, 169 |          formal element in prophetic knowledge is the Divine ~light, which
2741   2, 169 |           the principle of prophetic knowledge is not ~known in Himself
2742   2, 169 |                prophecy is a kind of knowledge impressed under the form
2743   2, 169 |         revelation. Now the truth of knowledge ~is the same in disciple
2744   2, 169 |       disciple and teacher since the knowledge of the disciple ~is a likeness
2745   2, 169 |       disciple ~is a likeness of the knowledge of the teacher, even as
2746   2, 169 |           must needs be in prophetic knowledge and ~utterances, as in the
2747   2, 169 |         utterances, as in the Divine knowledge, under which nothing false
2748   2, 169 |       singular ~events, because that knowledge regards the future as present
2749   2, 169 |           Again, though this twofold knowledge is always ~united in the
2750   2, 170 |            Further, the human soul's knowledge is more alert while one
2751   2, 170 |         their causes with a natural ~knowledge even by man: thus a physician
2752   2, 170 |        through previous experimental knowledge of the order ~of those causes
2753   2, 170 |              such effects. Such like knowledge of the future may be ~understood
2754   2, 170 |            held that our ~souls have knowledge of all things by participating
2755   2, 170 |            the ideas; but ~that this knowledge is obscured in them by union
2756   2, 170 |           future things by their own knowledge. Against this opinion Augustine
2757   2, 170 |               that the soul acquires knowledge from sensibles, as stated
2758   2, 170 |             Q[171], A[3]), prophetic knowledge is of things ~which naturally
2759   2, 170 |              naturally surpass human knowledge. Consequently we must say
2760   2, 170 |              Obj. 2 Para. 1/1~OBJ 2: Knowledge of the future by means of
2761   2, 170 |            the angels. Now prophetic knowledge is bestowed by Divine ~enlightenment
2762   2, 170 |             requisite for prophetic ~knowledge, as stated above (Q[171],
2763   2, 170 |             A[1]), prophecy denotes ~knowledge far removed from human knowledge.
2764   2, 170 |     knowledge far removed from human knowledge. Now it is evident that
2765   2, 170 |            are far removed ~from the knowledge of an inferior intellect.
2766   2, 170 |        demons, even by their natural knowledge, know certain things remote
2767   2, 170 |            things remote from ~men's knowledge, which they can reveal to
2768   2, 170 |             the true in ~relation to knowledge. Now in things it is impossible
2769   2, 170 |              also impossible for any knowledge ~to be wholly false, without
2770   2, 171 |            MANNER IN WHICH PROPHETIC KNOWLEDGE IS CONVEYED (FOUR ARTICLES)~
2771   2, 171 |            manner in which prophetic knowledge is ~conveyed, and under
2772   2, 171 |             is always accompanied by knowledge of the things ~prophesied?~
2773   2, 171 |           prophets ~have the highest knowledge of Divine things. Therefore
2774   2, 171 |              Prophecy denotes Divine knowledge as existing afar off. ~Wherefore
2775   2, 171 |            is evident that prophetic knowledge differs from ~the perfect
2776   2, 171 |            differs from ~the perfect knowledge, which we shall have in
2777   2, 171 |       discriminate between prophetic knowledge and ~the knowledge of the
2778   2, 171 |         prophetic knowledge and ~the knowledge of the blessed, have maintained
2779   2, 171 |           the creature - and because knowledge of a thing in ~itself -
2780   2, 171 |             itself - and such is the knowledge of God as the object of
2781   2, 171 |           heavenly ~bliss - precedes knowledge of that thing in its relation
2782   2, 171 |               else - and such is the knowledge of God as containing the
2783   2, 171 |              God can impress a like ~knowledge on the prophet's mind without
2784   2, 171 |            lit. xii, 9), "prophetic ~knowledge pertains most of all to
2785   2, 171 |    considered in connection with the knowledge possessed by the human ~
2786   2, 171 |        judgment is the complement of knowledge. Wherefore if certain ~things
2787   2, 171 |          receive infused ~scientific knowledge or wisdom, such as Solomon
2788   2, 171 |              first principles of our knowledge, as stated in the FP, Q[
2789   2, 171 |              defect in the prophet's knowledge. For when the ~prophet's
2790   2, 172 |              contained in the Divine knowledge in two ways. First, as in
2791   2, 172 |      remedies. Now, in the prophetic knowledge, imaginary vision is ~required,
2792   2, 172 |            than the former: thus the knowledge of the blessed is ~more
2793   2, 172 |              more excellent than the knowledge of the wayfarer, although
2794   2, 172 |             predicated of the latter knowledge, because faith implies an ~
2795   2, 172 |          implies an ~imperfection of knowledge. In like manner prophecy
2796   2, 172 |        differentiates the degrees of knowledge: ~thus science based on
2797   2, 172 |          kind of medium in prophetic knowledge. Therefore the degrees of ~
2798   2, 172 |     pertaining to human conduct. Now knowledge ~is more proper to prophecy
2799   2, 172 |         beyond the bounds of natural knowledge: thus it is related of Solomon (
2800   2, 172 |           may consider not only ~the knowledge, whether by intellectual
2801   2, 172 |            excellent as regards the ~knowledge of the Godhead; while David
2802   2, 172 |           First, on the part of ~the knowledge itself, because, to wit,
2803   2, 172 |          prophecy is directed to the knowledge of Divine things, as stated ~
2804   2, 172 |           Gregory (Hom. in Ezech.), "knowledge of ~God went on increasing
2805   2, 172 |         prophecy is directed to the ~knowledge of Divine truth, by the
2806   2, 172 |           things: first, in the true knowledge of ~God, according to Heb.
2807   2, 172 |          incarnation, as regards the knowledge of this mystery.~Aquin.:
2808   2, 173 |              first heaven being "the knowledge of heavenly bodies, the ~
2809   2, 173 |              bodies, the ~second the knowledge of heavenly spirits, the
2810   2, 173 |      heavenly spirits, the third the knowledge of God ~Himself." Thirdly,
2811   2, 173 |          according to the degrees of knowledge whereby God is seen. The
2812   2, 173 |       phantasms. And so this was the knowledge ~that he was unable wholly
2813   2, 173 |             the soul on intellective knowledge.~Aquin.: SMT SS Q[175] A[
2814   2, 173 |         lacked that full and perfect knowledge of ~things which is in the
2815   2, 174 |              the word of wisdom and ~knowledge. Under the first head there
2816   2, 174 |           tongues a man acquires the knowledge of all ~languages?~(2) Of
2817   2, 174 |        apostles did ~not receive the knowledge of all languages by a gratuitous
2818   2, 174 |           seem that they had not the knowledge to speak in all languages.~
2819   2, 174 |           tongues, and gave them the knowledge of ~all tongues."~Aquin.:
2820   2, 174 |            in wisdom and ~scientific knowledge, as required for teaching
2821   2, 174 |              the perfection of their knowledge, ~whereby they were able
2822   2, 174 |          either have been due to the knowledge of those who understood ~
2823   2, 174 |         possessed most perfectly the knowledge of all languages, there
2824   2, 174 |             of ~prophecy regards the knowledge of things, which is more
2825   2, 174 |             more excellent than ~the knowledge of words, to which the gift
2826   2, 174 |            revelation extends to the knowledge of all things ~supernatural;
2827   2, 174 |              to a certain particular knowledge, namely of human ~words;
2828   2, 175 |           and to another the word of knowledge." Under ~this head there
2829   2, 175 |            the gift of wisdom ~or of knowledge. Therefore if the word of
2830   2, 175 |              wisdom and the word of ~knowledge are reckoned gratuitous
2831   2, 175 |              111], AA[1],4). Now the knowledge a man receives ~from God
2832   2, 175 |              this is ~by the word of knowledge or of wisdom. Hence Augustine
2833   2, 175 |            what the Apostle means by knowledge." ~Hence it was not necessary
2834   2, 175 |           him to mention the word of knowledge and of wisdom.~Aquin.: SMT
2835   2, 175 |            of the word of wisdom and knowledge is becoming to ~women?~Aquin.:
2836   2, 175 |            of the word of wisdom and knowledge ~is becoming even to women.
2837   2, 175 |             the ~grace of wisdom and knowledge, which they cannot minister
2838   2, 175 |             him who is renewed ~unto knowledge, according to the image
2839   2, 175 |            the grace of wisdom or of knowledge, can administer it by ~teaching
2840   2, 176 |           directed. Now just as the ~knowledge which a man receives from
2841   2, 176 |          needs to be brought to the ~knowledge of others through the gift
2842   2, 176 |            is able to arrive at some knowledge of God through His ~natural
2843   2, 176 |              degree of supernatural ~knowledge of the objects of faith
2844   2, 176 |               bringing of men to the knowledge of God.~Aquin.: SMT SS Q[
2845   2, 177 |             the end of intellective ~knowledge is either the knowledge
2846   2, 177 |              knowledge is either the knowledge itself of truth, which pertains
2847   2, 178 |       sometimes for love of the very knowledge that one ~acquires by observation.
2848   2, 178 |             states (Ethic. ~ii, 4), "knowledge," which pertains to the
2849   2, 178 |           principles, the truth, the knowledge of which is sought; and
2850   2, 178 |         Reply OBJ 4: Man reaches the knowledge of truth in two ways. First,
2851   2, 178 |        knoweth ~right well." Now the knowledge of God's works is effected
2852   2, 178 |             is guided thereby to the knowledge of ~God. Hence Augustine
2853   2, 178 |              OBJ 1: David sought the knowledge of God's works, so that
2854   2, 178 |          promises, man is led to the knowledge of God's mercy or ~goodness,
2855   2, 178 |             of God he signified his ~knowledge of Him," according to a
2856   2, 178 |            iii, 7). Yet intellectual knowledge does not consist in the ~
2857   2, 178 |             this not only in natural knowledge, but also in ~that which
2858   2, 178 |           light," i.e. to the simple knowledge of the intelligible truth.
2859   2, 178 |            is enlightened in Divine ~knowledge by reasoning and discoursing."
2860   2, 178 |          objects that we come to the knowledge of intelligible things, ~
2861   2, 178 |       angelic ~intellect has uniform knowledge in two respects. First,
2862   2, 178 |           exterior sensibles to ~the knowledge of intelligible objects.
2863   2, 178 |    consequently they ~delight in the knowledge of truth. And more delightful
2864   2, 178 |              the habit of wisdom and knowledge, the result of ~which is
2865   2, 178 |    nevertheless so ~elevating is the knowledge that they give us more delight
2866   2, 178 |              tongues shall cease, or knowledge shall be destroyed." Therefore
2867   2, 179 |              ii, 4) that "for virtue knowledge is of little or no avail." ~
2868   2, 179 |              it is ~evident that the knowledge of prudence is directed
2869   2, 179 |          contemplative life, so ~the knowledge of prudence, which is of
2870   2, 179 |        comprising any kind ~of human knowledge, then prudence, as regards
2871   2, 179 |              AA[4],6), wherefore the knowledge pertaining to the ~contemplative
2872   2, 179 |              has its end in the very knowledge of ~truth; whereas the knowledge
2873   2, 179 |     knowledge of ~truth; whereas the knowledge of prudence, through having
2874   2, 179 |            teach is an indication of knowledge." ~Therefore since wisdom
2875   2, 179 |            Therefore since wisdom or knowledge pertain to the contemplative
2876   2, 179 |             themselves with salutary knowledge," thus ~stating clearly
2877   2, 179 |            the man having wisdom and knowledge to be able to teach, in
2878   2, 179 |          refers to the "receiving of knowledge," according to ~Dionysius (
2879   2, 183 |            in manner of life and by ~knowledge, for the episcopal office,
2880   2, 183 |      debarred from striving for the ~knowledge of truth, since this pertains
2881   2, 183 |              dignity, excels not in ~knowledge and holiness." Now he who
2882   2, 183 |      holiness." Now he who excels in knowledge and holiness is ~better.
2883   2, 183 |        excellent than others in both knowledge and holiness. Wherefore
2884   2, 184 |             does not profess to have knowledge, but to study ~in order
2885   2, 184 |           study ~in order to acquire knowledge. Wherefore as Augustine
2886   2, 184 |   possessions, all his life, all his knowledge, it is a holocaust"; and ~
2887   2, 185 |           layman, and no matter what knowledge he may boast of ~having."
2888   2, 186 |           has, all his life, all his knowledge, it is a ~holocaust," without
2889   2, 186 |              earth those ~things the knowledge of which will remain in
2890   2, 186 |              2: Study is directed to knowledge which, without charity, ~"
2891   2, 186 |            all utterance and in all ~knowledge," adds (1 Cor. 1:10): "That
2892   2, 186 |             assurance ~of reason and knowledge, we are slow to advance
2893   2, 186 |            is ~forbidden to seek the knowledge of truth, for this pertains
2894   2, 187 |            other things but ~also in knowledge, for 'I was humbly minded';
2895   2, 187 |            is ordained, without the ~knowledge of his master: for his master
2896   3, 1   |         increased by the increase of knowledge of Him. But, on the contrary, ~
2897   3, 1   |              of the human race men's knowledge of God began to grow dim
2898   3, 1   |            standard of the ~restored knowledge of God and of holy living;
2899   3, 1   |           the end of the ~world, all knowledge and reverence of God and
2900   3, 2   |            of the saints with God by knowledge and love. But if grace ~
2901   3, 3   |              men are led to the true knowledge of God, ~according to Jn.
2902   3, 3   |             kept back from the true ~knowledge of God, since they referred
2903   3, 3   |          first man sinned by seeking knowledge, as is plain from the words
2904   3, 3   |        serpent, promising to man the knowledge of good and evil. Hence
2905   3, 3   |             that by the Word of true knowledge man might be led back to
2906   3, 3   |             an inordinate thirst for knowledge.~Aquin.: SMT TP Q[3] A[8]
2907   3, 4   |        through its own ~operation of knowledge and love. But the likeness
2908   3, 7   |             grace of Christ; (2) His knowledge; (3) His power.~Aquin.:
2909   3, 7   |          attain so closely to God by knowledge and love, to which it is ~
2910   3, 7   |        through the ~uncreated act of knowledge and love of God, i.e. the
2911   3, 7   |               of earth, viz. wisdom, knowledge, understanding, and counsel
2912   3, 7   |          there was not only heavenly knowledge, but also ~earthly knowledge,
2913   3, 7   |         knowledge, but also ~earthly knowledge, as will be said (Q[15],
2914   3, 7   |          Christ which surpasseth all knowledge." ~Therefore in Christ there
2915   3, 7   |            in the word of wisdom and knowledge, and to be mighty in doing
2916   3, 7   |         several languages. Yet was a knowledge of all languages not wanting ~
2917   3, 7   |            10], A[2]). Nor was this ~knowledge uselessly possessed. just
2918   3, 7   |        certain obscure and imperfect knowledge, according ~to Num. 12:6: "
2919   3, 7   |        Christ had ~full and unveiled knowledge, much more than Moses, of
2920   3, 7   |              angels," not as to the ~knowledge of His soul, but only as
2921   3, 7   |         announce what was beyond the knowledge of ~other "wayfarers": and
2922   3, 7   |           not prove that enigmatical knowledge, viz. ~by dream and vision,
2923   3, 7   |         Christ had full and unveiled knowledge as regards the ~intellective
2924   3, 7   |               to another the word of knowledge." But Christ the giver does
2925   3, 9   |              Para. 1/2 - OF CHRIST'S KNOWLEDGE IN GENERAL (FOUR ARTICLES)~
2926   3, 9   |           must now consider Christ's knowledge; concerning which the ~consideration
2927   3, 9   |          twofold. First, of Christ's knowledge in general; ~secondly, of
2928   3, 9   |              each particular kind of knowledge He had.~Aquin.: SMT TP Q[
2929   3, 9   |               Whether Christ had any knowledge besides the Divine?~(2)
2930   3, 9   |                2) Whether He had the knowledge which the blessed or comprehensors
2931   3, 9   |              an imprinted or infused knowledge?~(4) Whether He had any
2932   3, 9   |          Whether He had any acquired knowledge?~Aquin.: SMT TP Q[9] A[1]
2933   3, 9   |             1~Whether Christ had any knowledge besides the Divine?~Aquin.:
2934   3, 9   |          that in Christ there was no knowledge except the ~Divine. For
2935   3, 9   |              except the ~Divine. For knowledge is necessary that things
2936   3, 9   |          thereby. But ~by His Divine knowledge Christ knew all things.
2937   3, 9   |         things. Therefore any other ~knowledge would have been superfluous
2938   3, 9   |            greater. But all ~created knowledge in comparison with the uncreated
2939   3, 9   |        comparison with the uncreated knowledge of God is as ~the lesser
2940   3, 9   |            shone in Christ no other ~knowledge except the Divine.~Aquin.:
2941   3, 9   |              is in Christ a certain "knowledge of the union," whereby Christ
2942   3, 9   |              the flesh." But created knowledge ~pertains to the sense of
2943   3, 9   |            Christ there was created ~knowledge. ~Aquin.: SMT TP Q[9] A[
2944   3, 9   |        behooved Him to ~have created knowledge, for three reasons. First,
2945   3, 9   |         Christ to be ~perfected by a knowledge, which would be its proper
2946   3, 9   |              there should be another knowledge in ~Christ besides the Divine
2947   3, 9   |            Christ besides the Divine knowledge, otherwise the soul of Christ
2948   3, 9   |             this pertains to created knowledge. ~Thirdly, because some
2949   3, 9   |        Thirdly, because some created knowledge pertains to the nature of
2950   3, 9   |            since ~we are here taking knowledge for any cognition of the
2951   3, 9   |           all things with the Divine knowledge by an ~uncreated operation
2952   3, 9   |             there had been no ~other knowledge in the soul of Christ, it
2953   3, 9   |             this manner the light of knowledge is not dimmed, but rather ~
2954   3, 9   |              the light of the Divine knowledge, ~which is "the true light
2955   3, 9   |           united we hold there is a ~knowledge in Christ, both as to His
2956   3, 9   |           itself we cannot admit any knowledge in Christ. For this union ~
2957   3, 9   |            is in personal being, and knowledge belongs to person only by
2958   3, 9   |             1~Whether Christ had the knowledge which the blessed or comprehensors
2959   3, 9   |             Christ there was not the knowledge of the ~blessed or comprehensors.
2960   3, 9   |            or comprehensors. For the knowledge of the blessed is a ~participation
2961   3, 9   |             Christ there was not the knowledge of the blessed.~Aquin.:
2962   3, 9   |              1/1~OBJ 2: Further, the knowledge of the blessed makes them
2963   3, 9   |             necessary to suppose the knowledge of the blessed in Him.~Aquin.:
2964   3, 9   |              to man belongs a double knowledge - one by nature, one ~above
2965   3, 9   |           one ~above nature. Now the knowledge of the blessed, which consists
2966   3, 9   |             much higher supernatural knowledge, i.e. the Divine ~knowledge.
2967   3, 9   |          knowledge, i.e. the Divine ~knowledge. Therefore there was no
2968   3, 9   |             there was no need of the knowledge of the blessed in ~Christ.~
2969   3, 9   |             1/1~On the contrary, The knowledge of the blessed consists
2970   3, 9   |              blessed consists in the knowledge ~of God. But He knew God
2971   3, 9   |             in Christ there was the ~knowledge of the blessed.~Aquin.:
2972   3, 9   |              in ~potentiality to the knowledge of the blessed, which consists
2973   3, 9   |              capable of that blessed knowledge, inasmuch as he is made
2974   3, 9   |          necessary that the beatific knowledge, which consists in the ~
2975   3, 9   |          perfected with the beatific knowledge whereby it sees God in essence.~
2976   3, 9   |              The beatific vision and knowledge are to some extent above ~
2977   3, 9   |             above. But the uncreated knowledge is in every ~way above the
2978   3, 9   |              an imprinted or infused knowledge?~Aquin.: SMT TP Q[9] A[3]
2979   3, 9   |              Christ another infused ~knowledge besides the beatific knowledge.
2980   3, 9   |       knowledge besides the beatific knowledge. For all other knowledge ~
2981   3, 9   |             knowledge. For all other knowledge ~compared to the beatific
2982   3, 9   |             compared to the beatific knowledge is like imperfect to perfect.
2983   3, 9   |              perfect. But ~imperfect knowledge is removed by the presence
2984   3, 9   |              the presence of perfect knowledge, as ~the clear "face-to-face"
2985   3, 9   |              there was ~the beatific knowledge, as stated above (A[2]),
2986   3, 9   |           not be any other imprinted knowledge.~Aquin.: SMT TP Q[9] A[3]
2987   3, 9   |           since Christ had ~beatific knowledge, it was not necessary for
2988   3, 9   |           for Him to have any other ~knowledge.~Aquin.: SMT TP Q[9] A[3]
2989   3, 9   |           the soul ~receive a double knowledge at once, one more perfect
2990   3, 9   |              treasures of wisdom and knowledge."~Aquin.: SMT TP Q[9] A[
2991   3, 9   |            soul of Christ an infused knowledge, inasmuch as the Word of ~
2992   3, 9   |              30), there is a ~double knowledge - one the morning knowledge,
2993   3, 9   |          knowledge - one the morning knowledge, whereby they know things
2994   3, 9   |          Word; the other the evening knowledge, whereby they know things
2995   3, 9   |            the Divine ~and uncreated knowledge in Christ, there is in His
2996   3, 9   |              in His soul a beatific ~knowledge, whereby He knows the Word,
2997   3, 9   |             an ~infused or imprinted knowledge, whereby He knows things
2998   3, 9   |   dialectical syllogism is a way ~to knowledge, which is acquired by demonstration,
2999   3, 9   |           there may still remain the knowledge gained by the dialectical ~
3000   3, 9   |            to say, the demonstrative knowledge, which is ~based on the