1-500 | 501-1000 | 1001-1500 | 1501-2000 | 2001-2500 | 2501-3000 | 3001-3500 | 3501-3622
Part, Question
3001 3, 9 | together with the beatific knowledge, ~there still remains infused
3002 3, 9 | there still remains infused knowledge, not as a way to beatitude,
3003 3, 9 | Reply OBJ 3: The beatific knowledge is not by a species, that
3004 3, 9 | 12], A[2]; but ~it is a knowledge of the Divine Essence immediately,
3005 3, 9 | Christ had any acquired knowledge?~Aquin.: SMT TP Q[9] A[4]
3006 3, 9 | no empiric and acquired ~knowledge. For whatever befitted Christ,
3007 3, 9 | did not possess acquired knowledge most perfectly, since He
3008 3, 9 | study of letters, by which knowledge is ~acquired in its perfection;
3009 3, 9 | Christ there was no acquired knowledge.~Aquin.: SMT TP Q[9] A[4]
3010 3, 9 | already has the habit of knowledge, acquires no ~new habit,
3011 3, 9 | had the habit of infused knowledge, it does not seem that He ~
3012 3, 9 | that He ~acquired a new knowledge through what He perceived
3013 3, 9 | soul of Christ an ~empiric knowledge, which is acquired knowledge.~
3014 3, 9 | knowledge, which is acquired knowledge.~Aquin.: SMT TP Q[9] A[4]
3015 3, 9 | that there was acquired knowledge in Him, which some call
3016 3, 9 | Christ there was acquired knowledge, ~which is properly knowledge
3017 3, 9 | knowledge, ~which is properly knowledge in a human fashion, both
3018 3, 9 | the active cause. For such knowledge ~springs from Christ's active
3019 3, 9 | human ~soul. But infused knowledge is attributed to the soul,
3020 3, 9 | nature. But the beatific knowledge, whereby the very Essence ~
3021 3, 9 | twofold way of acquiring knowledge - by ~discovery and by being
3022 3, 9 | for Christ ~to possess a knowledge acquired by discovery than
3023 3, 9 | was full of the infused knowledge. ~The other relation is
3024 3, 9 | Christ should be filled ~with knowledge, not that the first fulness
3025 3, 9 | together; ~for the habit of knowledge is acquired by the relation
3026 3, 9 | But the habit of infused knowledge is of a different nature,
3027 3, 10 | Para. 1/2 - OF THE BEATIFIC KNOWLEDGE OF CHRIST'S SOUL (FOUR ARTICLES)~
3028 3, 10 | have treated of the Divine knowledge in the FP, Q[14], it now
3029 3, 10 | others: (1) of the beatific knowledge; (2) of the ~infused knowledge; (
3030 3, 10 | knowledge; (2) of the ~infused knowledge; (3) of the acquired knowledge.~
3031 3, 10 | knowledge; (3) of the acquired knowledge.~Aquin.: SMT TP Q[10] Out.
3032 3, 10 | Q[12], of the beatific ~knowledge, which consists in the vision
3033 3, 10 | the Holy Trinity in that ~knowledge of Itself which is proper
3034 3, 10 | Trinity. Now this is the ~knowledge of comprehension. Therefore
3035 3, 10 | the Divine Trinity in the ~knowledge of Itself, not indeed as
3036 3, 10 | a certain most excellent knowledge above the rest of creatures.~
3037 3, 10 | it would follow that the knowledge of the soul of Christ would
3038 3, 10 | would equal the ~Divine knowledge, i.e. the created would
3039 3, 10 | a gloss says, i.e. "the knowledge of ~all things."~Aquin.:
3040 3, 10 | not ~merely of the Divine knowledge, but also of His soul's
3041 3, 10 | but also of His soul's knowledge, which ~it had in the Word.
3042 3, 10 | power is ~known from the knowledge of all it can do. Some,
3043 3, 10 | this saying, not of the ~knowledge of the soul, which they
3044 3, 10 | A[1]), but of the Divine knowledge of the Son, Whom ~they held
3045 3, 10 | than the Father as regards knowledge. But this will ~not stand,
3046 3, 10 | because He imparted this ~knowledge to the Son. Hence, by saying
3047 3, 10 | things He is said to know ~by knowledge of vision, but also what
3048 3, 10 | knows in Himself ~by the knowledge of vision, but not all that
3049 3, 10 | God knows in Himself by ~knowledge of simple intelligence;
3050 3, 10 | Reply OBJ 3: The extent of knowledge depends not merely on the
3051 3, 10 | on the clearness of the knowledge. Therefore, ~although the
3052 3, 10 | Therefore, ~although the knowledge of the soul of Christ which
3053 3, 10 | the Word is ~equal to the knowledge of vision as regards the
3054 3, 10 | known, ~nevertheless the knowledge of God infinitely exceeds
3055 3, 10 | God infinitely exceeds the knowledge of the ~soul of Christ in
3056 3, 10 | absolutely speaking, the Divine knowledge ~exceeds the knowledge of
3057 3, 10 | Divine knowledge ~exceeds the knowledge of the soul of Christ, not
3058 3, 10 | 1/1~OBJ 2: Further, the knowledge of the infinite is infinite.
3059 3, 10 | infinite is infinite. But the ~knowledge of the soul of Christ cannot
3060 3, 10 | contained in the Divine knowledge, absolutely speaking, than
3061 3, 10 | absolutely speaking, than in the ~knowledge of Christ's soul, as stated
3062 3, 10 | Para. 1/1~I answer that, Knowledge regards only being, since
3063 3, 10 | it is in ~potentiality, knowledge primarily and essentially
3064 3, 10 | regard to the first mode of knowledge, the soul of Christ does
3065 3, 10 | as it were, by a certain knowledge of simple intelligence,
3066 3, 10 | intelligence, and ~not by a knowledge of vision.~Aquin.: SMT TP
3067 3, 10 | said Phys. iii, 65. But all knowledge is by form or act. Therefore
3068 3, 10 | infinite things by the ~knowledge of simple intelligence;
3069 3, 10 | more by this manner of ~knowledge or understanding.~Aquin.:
3070 3, 10 | creature. For the perfection of knowledge ~depends upon the medium
3071 3, 10 | medium of knowing; as the knowledge we have by means of ~a demonstrative
3072 3, 10 | Reply OBJ 1: Perfection of knowledge, on the part of the thing
3073 3, 11 | Out. Para. 1/1 - OF THE KNOWLEDGE IMPRINTED OR INFUSED IN
3074 3, 11 | We must now consider the knowledge imprinted or infused in
3075 3, 11 | knows all things by this knowledge?~(2) Whether He could use
3076 3, 11 | Whether He could use this knowledge by turning to phantasms?~(
3077 3, 11 | phantasms?~(3) Whether this knowledge was collative?~(4) Of the
3078 3, 11 | Of the comparison of this knowledge with the angelic knowledge;~(
3079 3, 11 | knowledge with the angelic knowledge;~(5) Whether it was a habitual
3080 3, 11 | Whether it was a habitual knowledge?~(6) Whether it was distinguished
3081 3, 11 | this imprinted or infused knowledge Christ knew all things?~
3082 3, 11 | would seem that by this knowledge Christ did not know all ~
3083 3, 11 | know all ~things. For this knowledge is imprinted upon Christ
3084 3, 11 | reason. Therefore by this knowledge Christ did not know what
3085 3, 11 | substances. ~Hence, since this knowledge was in Christ for the perfection
3086 3, 11 | soul, it seems that by this knowledge He did not know ~separate
3087 3, 11 | would seem that by this knowledge the soul of ~Christ did
3088 3, 11 | wisdom and ~understanding, of knowledge and counsel shall fill Him [*
3089 3, 11 | counsel . . . the Spirit of knowledge . . . ~'; cf. Ecclus. 15:
3090 3, 11 | that may be known; ~for the knowledge of all Divine things belongs
3091 3, 11 | things belongs to wisdom, the knowledge ~of all immaterial things
3092 3, 11 | things to understanding, the knowledge of all ~conclusions to knowledge [
3093 3, 11 | knowledge of all ~conclusions to knowledge [scientia], the knowledge
3094 3, 11 | knowledge [scientia], the knowledge of all practical ~things
3095 3, 11 | would seem that by this knowledge Christ had ~the knowledge
3096 3, 11 | knowledge Christ had ~the knowledge of all things.~Aquin.: SMT
3097 3, 11 | this divinely ~imprinted knowledge. And hence, by it the soul
3098 3, 11 | sciences; secondly, by this knowledge Christ ~knew all things
3099 3, 11 | Essence of God by ~this knowledge, but by the first alone,
3100 3, 11 | Para. 1/1~Reply OBJ 3: The knowledge of singulars pertains to
3101 3, 11 | soul, not in speculative knowledge, but in practical ~knowledge,
3102 3, 11 | knowledge, but in practical ~knowledge, which is imperfect without
3103 3, 11 | is imperfect without the knowledge of singulars, in ~which
3104 3, 11 | remembrance of past things, knowledge of present things, and ~
3105 3, 11 | Whether Christ could use this knowledge by turning to phantasms?~
3106 3, 11 | not understand by ~this knowledge except by turning to phantasms,
3107 3, 11 | solely for intellectual knowledge, but for ~the need of animal
3108 3, 11 | Para. 1/1~Whether this knowledge is collative?~Aquin.: SMT
3109 3, 11 | soul of Christ had not this knowledge by ~way of comparison. For
3110 3, 11 | collative or discursive knowledge in Christ.~Aquin.: SMT TP
3111 3, 11 | discursive or collative ~knowledge in Him.~Aquin.: SMT TP Q[
3112 3, 11 | 1/1~OBJ 3: Further, the knowledge in Christ's soul was like
3113 3, 11 | collative or discursive knowledge in the angels, as Dionysius ~
3114 3, 11 | discursive or collative ~knowledge in the soul of Christ.~Aquin.:
3115 3, 11 | collative and ~discursive knowledge in Christ.~Aquin.: SMT TP
3116 3, 11 | Para. 1/1~I answer that, Knowledge may be discursive or collative
3117 3, 11 | in the acquisition of the knowledge, as happens to us, who proceed ~
3118 3, 11 | proceed ~from one thing to the knowledge of another, as from causes
3119 3, 11 | conversely. And in this way the knowledge in Christ's soul was not ~
3120 3, 11 | or collative, since this knowledge which we are now ~considering
3121 3, 11 | of ~reasoning. Secondly, knowledge may be called discursive
3122 3, 11 | but wishing to use the knowledge they have. And in ~this
3123 3, 11 | have. And in ~this way the knowledge in Christ's soul could be
3124 3, 11 | comparison, as used ~to acquire knowledge.~Aquin.: SMT TP Q[11] A[
3125 3, 11 | 1~Whether in Christ this knowledge was greater than the knowledge
3126 3, 11 | knowledge was greater than the knowledge of the ~angels?~Aquin.:
3127 3, 11 | It would seem that this knowledge was not greater in Christ
3128 3, 11 | nature. ~Therefore since the knowledge we are now speaking of is
3129 3, 11 | perfection, it seems that this knowledge is less ~than the knowledge
3130 3, 11 | knowledge is less ~than the knowledge by which the angelic nature
3131 3, 11 | 1/1~OBJ 2: Further, the knowledge of Christ's soul was in
3132 3, 11 | be said of the angelic ~knowledge. Therefore the knowledge
3133 3, 11 | knowledge. Therefore the knowledge of Christ's soul was less
3134 3, 11 | soul was less than the ~knowledge of the angels.~Aquin.: SMT
3135 3, 11 | Further, the more immaterial knowledge is, the greater it is. But ~
3136 3, 11 | greater it is. But ~the knowledge of the angels is more immaterial
3137 3, 11 | more immaterial than the knowledge of ~Christ's soul, since
3138 3, 11 | the angels. Therefore the knowledge ~of angels is greater than
3139 3, 11 | angels is greater than the knowledge of Christ's soul.~Aquin.:
3140 3, 11 | death. And ~hence, not in knowledge.~Aquin.: SMT TP Q[11] A[
3141 3, 11 | 1/2~I answer that, The knowledge imprinted on Christ's soul
3142 3, 11 | regard to the first, the knowledge imprinted upon the soul
3143 3, 11 | more excellent than the knowledge of the angels, both in the
3144 3, 11 | in the certainty of the knowledge; since the spiritual ~light,
3145 3, 11 | regards the ~second, the knowledge imprinted on the soul of
3146 3, 11 | is less than the ~angelic knowledge, in the manner of knowing
3147 3, 11 | Para. 1/1~Whether this knowledge was habitual?~Aquin.: SMT
3148 3, 11 | Christ there was no habitual knowledge. For ~it has been said (
3149 3, 11 | the highest perfection of knowledge ~befitted Christ's soul.
3150 3, 11 | of an actually existing ~knowledge is greater than that of
3151 3, 11 | or habitually existing ~knowledge. Therefore it was fitting
3152 3, 11 | Therefore He had not habitual knowledge.~Aquin.: SMT TP Q[11] A[
3153 3, 11 | ordained to acts, a habitual knowledge ~which is never reduced
3154 3, 11 | Therefore the habitual knowledge of ~certain things would
3155 3, 11 | actual and not a habitual knowledge of what He knew.~Aquin.:
3156 3, 11 | OBJ 3: Further, habitual knowledge is a perfection of the knower.
3157 3, 11 | was any created habit of knowledge, it would follow ~that this
3158 3, 11 | Therefore ~there was no habitual knowledge in Christ's soul.~Aquin.:
3159 3, 11 | 1/1~On the contrary, The knowledge of Christ we are now speaking
3160 3, 11 | about was ~univocal with our knowledge, even as His soul was of
3161 3, 11 | species as ~ours. But our knowledge is in the genus of habit.
3162 3, 11 | of habit. Therefore the knowledge ~of Christ was habitual.~
3163 3, 11 | A[4]), the mode of the knowledge ~impressed on the soul of
3164 3, 11 | the human soul ~to receive knowledge as a habit. Hence it must
3165 3, 11 | it must be said that the knowledge ~imprinted on the soul of
3166 3, 11 | soul there was a twofold knowledge - each most ~perfect of
3167 3, 11 | perfect, simply. Nor was this knowledge habitual, but actual with ~
3168 3, 11 | this way. But the second knowledge was ~in Christ in a manner
3169 3, 11 | imprinted upon Him, and of this knowledge ~we are now speaking. Now
3170 3, 11 | are now speaking. Now this knowledge was not most perfect, simply,
3171 3, 11 | merely in the genus of human knowledge; hence it did not behoove
3172 3, 11 | good. And hence habitual ~knowledge is not simply better or
3173 3, 11 | whole goodness of habitual knowledge is added ~to the goodness
3174 3, 11 | Para. 1/1~Whether this knowledge was distinguished by divers
3175 3, 11 | there was only one habit ~of knowledge. For the more perfect knowledge
3176 3, 11 | knowledge. For the more perfect knowledge is, the more united it is; ~
3177 3, 11 | 55], A[3]. Now Christ's knowledge was most perfect. ~Therefore
3178 3, 11 | is derived from Christ's knowledge; hence it ~is written (Heb.
3179 3, 11 | there only ~one habit of knowledge in Christ.~Aquin.: SMT TP
3180 3, 11 | Para. 1/1~OBJ 3: Further, knowledge is distinguished by the
3181 3, 11 | there ~was only one habit of knowledge.~Aquin.: SMT TP Q[11] A[
3182 3, 11 | by the eye is understood knowledge. ~Therefore it would seem
3183 3, 11 | were several habits of ~knowledge.~Aquin.: SMT TP Q[11] A[
3184 3, 11 | stated above (AA[4],5), the knowledge imprinted on ~Christ's soul
3185 3, 11 | have different habits of ~knowledge, because there are different
3186 3, 11 | object." And hence ~the knowledge imprinted on Christ's soul
3187 3, 11 | As was said (A[4]), the knowledge of Christ's soul is most ~
3188 3, 11 | perfect, and exceeds the knowledge of angels with regard to
3189 3, 11 | it is below the angelic knowledge as ~regards the mode of
3190 3, 11 | to this mode that this ~knowledge is distinguished by various
3191 3, 11 | our faith by the Divine knowledge, which is simply one.~Aquin.:
3192 3, 11 | to know each with proper knowledge; and in this way there must
3193 3, 11 | must be divers ~habits of knowledge in Christ's soul, as stated
3194 3, 12 | THE ACQUIRED OR EMPIRIC KNOWLEDGE OF CHRIST'S SOUL (FOUR ARTICLES)~
3195 3, 12 | the acquired or empiric knowledge of Christ's soul; ~and under
3196 3, 12 | knew all things by this knowledge?~(2) Whether He advanced
3197 3, 12 | Whether He advanced in this knowledge?~(3) Whether He learned
3198 3, 12 | this acquired or empiric knowledge?~Aquin.: SMT TP Q[12] A[
3199 3, 12 | know everything by this ~knowledge. For this knowledge is acquired
3200 3, 12 | this ~knowledge. For this knowledge is acquired by experience.
3201 3, 12 | know everything by this ~knowledge.~Aquin.: SMT TP Q[12] A[
3202 3, 12 | 2: Further, man acquires knowledge through the senses. But
3203 3, 12 | know everything by this knowledge.~Aquin.: SMT TP Q[12] A[
3204 3, 12 | Further, the extent of knowledge depends on the things knowable. ~
3205 3, 12 | knew all things by this knowledge, His acquired ~knowledge
3206 3, 12 | knowledge, His acquired ~knowledge would have been equal to
3207 3, 12 | His infused and beatific knowledge; ~which is not fitting.
3208 3, 12 | know all things by this ~knowledge.~Aquin.: SMT TP Q[12] A[
3209 3, 12 | Christ's soul. Now this ~knowledge of His would have been imperfect
3210 3, 12 | knew all things by this knowledge.~Aquin.: SMT TP Q[12] A[
3211 3, 12 | I answer that, Acquired knowledge is held to be in Christ'
3212 3, 12 | as ~imprinted or infused knowledge is held to be in Christ'
3213 3, 12 | of Christ knew by infused knowledge all things to which the ~
3214 3, 12 | potentiality, so by acquired knowledge ~it knew whatever can be
3215 3, 12 | Para. 1/1~Reply OBJ 1: The knowledge of things may be acquired
3216 3, 12 | all things, came to the knowledge of all things from what
3217 3, 12 | whatsoever, He ~could come to the knowledge of yet other things.~Aquin.:
3218 3, 12 | 1/1~Reply OBJ 3: By this knowledge the soul of Christ did not
3219 3, 12 | intellect. Hence by this knowledge He did not know the essences
3220 3, 12 | nevertheless, He knew by infused knowledge, as was said above (Q[11]).~
3221 3, 12 | advanced in acquired or empiric knowledge?~Aquin.: SMT TP Q[12] A[
3222 3, 12 | did not advance in this knowledge. For ~even as Christ knew
3223 3, 12 | beatific and His infused knowledge, ~so also did He by this
3224 3, 12 | did He by this acquired knowledge, as is plain from what has
3225 3, 12 | cannot suppose an imperfect knowledge in ~Christ. Therefore Christ
3226 3, 12 | did not advance in this knowledge.~Aquin.: SMT TP Q[12] A[
3227 3, 12 | impious to say that ~His knowledge received increase.~Aquin.:
3228 3, 12 | Christ advanced in this knowledge.~Aquin.: SMT TP Q[12] A[
3229 3, 12 | a twofold advancement in knowledge: one in ~essence, inasmuch
3230 3, 12 | inasmuch as the habit of knowledge is increased; the other
3231 3, 12 | one and the same habit of knowledge to ~prove to someone else
3232 3, 12 | that ~Christ advanced in knowledge and grace, even as in age,
3233 3, 12 | deeds, and showed greater knowledge and ~grace.~Aquin.: SMT
3234 3, 12 | as regards the habit of knowledge, it is plain that His habit
3235 3, 12 | that His habit of ~infused knowledge did not increase, since
3236 3, 12 | He had ~perfect infused knowledge of all things; and still
3237 3, 12 | less could His ~beatific knowledge increase; while in the FP,
3238 3, 12 | already said that His Divine knowledge could not increase. Therefore,
3239 3, 12 | was no habit of acquired knowledge, beyond ~the habit of infused
3240 3, 12 | beyond ~the habit of infused knowledge, as appears to some [*Blessed
3241 3, 12 | Sent. iii, D, xiv), no knowledge in Christ increased in essence,
3242 3, 12 | they maintain that Christ's knowledge ~grew in experience, e.g.
3243 3, 12 | Christ there was a habit of knowledge which could increase by
3244 3, 12 | OBJ 1: Both the infused knowledge and the beatific knowledge
3245 3, 12 | knowledge and the beatific knowledge of ~Christ's soul were the
3246 3, 12 | once; and thus in neither knowledge did Christ ~advance; since
3247 3, 12 | perfectly. But the acquired ~knowledge of Christ is caused by the
3248 3, 12 | successively; and hence by this knowledge ~Christ did not know everything
3249 3, 12 | viz. that He increased in "knowledge and age" together.~Aquin.:
3250 3, 12 | 1~Reply OBJ 2: Even this knowledge was always perfect for the
3251 3, 12 | addition was made to Christ's knowledge, i.e. as regards any ~knowledge
3252 3, 12 | knowledge, i.e. as regards any ~knowledge of His, and especially as
3253 3, 12 | especially as regards the infused knowledge which ~is caused in Christ'
3254 3, 12 | regard ~the increase of knowledge caused by the natural agent.~
3255 3, 12 | OBJ 2: Further, to acquire knowledge from a man's teaching seems
3256 3, 12 | Christ ~received empiric knowledge from sensible things, as
3257 3, 12 | therefore, could He receive knowledge by learning from men.~Aquin.:
3258 3, 12 | OBJ 3: Further, by empiric knowledge Christ did not know everything
3259 3, 12 | He did not know by this ~knowledge.~Aquin.: SMT TP Q[12] A[
3260 3, 12 | Christ did not receive any ~knowledge by the teaching of any man.~
3261 3, 12 | For from the same well of knowledge came the question and ~the
3262 3, 12 | from man does not receive knowledge ~immediately from the intelligible
3263 3, 12 | signs of his intellectual knowledge; so are ~creatures, formed
3264 3, 12 | is better to ~receive our knowledge from sensible creatures
3265 3, 12 | Jesus advanced in empiric knowledge, as in age, as stated ~above (
3266 3, 12 | required for a man to acquire ~knowledge by discovery, so also that
3267 3, 12 | have reached that grade of knowledge by way of experience. Hence
3268 3, 12 | Whether Christ received knowledge from the angels?~Aquin.:
3269 3, 12 | seem that Christ received knowledge from the angels. For ~it
3270 3, 12 | question Jesus, and learn the knowledge of His Divine work, and
3271 3, 12 | Christ did not ~receive knowledge from the angels.~Aquin.:
3272 3, 12 | naturally in two ways. ~First by knowledge received from sensible things;
3273 3, 12 | sensible things; secondly, by knowledge ~imprinted or infused by
3274 3, 12 | perfected; first by empirical ~knowledge of sensible things, for
3275 3, 12 | higher impression of infused knowledge, which He received directly
3276 3, 12 | men was it filled with ~knowledge and grace by the Word of
3277 3, 12 | their beginning received the knowledge of things by the ~influence
3278 3, 12 | and a soul perfect in knowledge and grace (Q[14]~, A[1],
3279 3, 13 | God is infinite, so is His knowledge. ~But the soul of Christ
3280 3, 13 | Christ in a manner had the knowledge of all that God ~knows,
3281 3, 13 | the soul of Christ has all knowledge. Now knowledge is ~either
3282 3, 13 | Christ has all knowledge. Now knowledge is ~either practical or
3283 3, 13 | Therefore He has a practical knowledge ~of what He knows, i.e.
3284 3, 13 | OBJ 2: According to some, knowledge and active power are not
3285 3, 13 | forth from the agent; but ~knowledge is not always possessed
3286 3, 13 | And ~hence it is that the knowledge of Christ's soul is inferior
3287 3, 13 | soul is inferior to Divine ~knowledge as regards the manner of
3288 3, 13 | and these God knows by the knowledge of simple intelligence;
3289 3, 13 | which God knows by the ~knowledge of vision. So, too, the
3290 3, 13 | although ~a certain kind of knowledge belongs to an infinite power;
3291 3, 13 | practical and speculative knowledge; yet ~it is not necessary
3292 3, 13 | it should have practical knowledge of those ~things of which
3293 3, 13 | which it has speculative knowledge. Because for speculative ~
3294 3, 13 | Because for speculative ~knowledge a mere conformity or assimilation
3295 3, 13 | suffices; whereas for practical knowledge it is required that the ~
3296 3, 13 | Christ has a speculative knowledge of ~creation (for it knows
3297 3, 13 | but it has no ~practical knowledge of this mode, since it has
3298 3, 13 | this mode, since it has no knowledge operative of ~creation.~
3299 3, 13 | the fulness of grace and knowledge to enlighten ~all rational
3300 3, 14 | as ~regards the habit of knowledge and virtue, in order to
3301 3, 14 | Him to have the fulness of knowledge and grace in His soul. ~
3302 3, 14 | with the ~perfection of knowledge and grace. And thus it was
3303 3, 14 | incompatible with the perfection of knowledge and grace, as ~ignorance,
3304 3, 14 | as implying no ~defect of knowledge or grace.~Aquin.: SMT TP
3305 3, 14 | fulness of all grace and knowledge was due to Christ's ~soul
3306 3, 14 | assumed all the fulness of knowledge and wisdom ~absolutely.
3307 3, 15 | ignorant through defect of knowledge. ~Now some kind of knowledge
3308 3, 15 | knowledge. ~Now some kind of knowledge was wanting to Christ, for
3309 3, 15 | there was the fulness of all knowledge, as is plain from what has ~
3310 3, 15 | of sin, so the fulness of knowledge ~excluded ignorance, which
3311 3, 15 | ignorance, which is opposed to knowledge. Hence, even as the ~"fomes"
3312 3, 15 | Who made it; and it has no knowledge of future things." Secondly,
3313 3, 15 | which it has the fulness of knowledge and grace, ~according to
3314 3, 15 | this passage of the human ~knowledge of Christ; thus he says: "
3315 3, 15 | He ~is a man having human knowledge) - literally, "the strength
3316 3, 15 | regards Christ's Divine ~knowledge, whereby He saw things in
3317 3, 15 | nor as regards the human ~knowledge, whereby He saw things by
3318 3, 15 | with regard to His empiric knowledge, in regard to which ~new
3319 3, 15 | with respect to His Divine knowledge, and His beatific and even
3320 3, 15 | beatific and even His ~infused knowledge, there was no wonder in
3321 3, 15 | with respect to empiric knowledge, wonder could be in Him;
3322 3, 15 | might occur to His empiric knowledge, and thus wonder would be
3323 3, 15 | respect to His ~human empiric knowledge, as was said above.~Aquin.:
3324 3, 17 | that there is not only one knowledge ~in Christ, and it will
3325 3, 18 | comprehension of all our knowledge, according to Eph. 3:19, ~"
3326 3, 18 | Christ, which surpasseth all knowledge." Now charity ~makes men
3327 3, 19 | merited ~neither grace nor knowledge nor the beatitude of His
3328 3, 19 | being which it has in the knowledge of others; although in ~
3329 3, 23 | intelligibility: thus the knowledge which is begotten ~in the
3330 3, 24 | Christ does not depend on our knowledge thereof.~Aquin.: SMT TP
3331 3, 24 | the exemplar leads us to knowledge of the exemplate. But ~there
3332 3, 24 | led from something else to knowledge of ~our predestination;
3333 3, 25 | honor, for instance, rank, knowledge, and ~virtue, the honor
3334 3, 25 | honored, both on account of knowledge and by reason of his virtue.~
3335 3, 25 | account of His ~uncreated knowledge, and another on account
3336 3, 25 | on account of His created knowledge.~Aquin.: SMT TP Q[25] A[
3337 3, 27 | formed ~in the womb, by knowledge, that is to say, of predestination:
3338 3, 27 | Gabriel, ~and the ineffable knowledge of the Divine Conception,
3339 3, 28 | verb "knew" ~refers here to knowledge by intercourse (cf. Jerome,
3340 3, 28 | be understood of carnal ~knowledge, but of acquaintance. Thus
3341 3, 28 | Others again refer this to knowledge by sight. For as, while
3342 3, 28 | this is to be understood of knowledge by ~intercourse; but he
3343 3, 30 | afterwards the ~grace of knowledge was imparted to us through
3344 3, 30 | instructed by angels, as regards ~knowledge of Divine things. The Mother
3345 3, 30 | give them more ~perfect knowledge of the details of this mystery,
3346 3, 30 | are the principle of human knowledge, the ~greatest certainty
3347 3, 30 | them, for the principles of knowledge must needs ~always be most
3348 3, 30 | anyone else, she, who had ~knowledge of the Law, would never
3349 3, 34 | in regard to His infused knowledge, ~could understand without
3350 3, 35 | Philosopher observes ~of knowledge and the thing known; so
3351 3, 36 | Para. 1/1~I answer that, As knowledge is imparted through a syllogism
3352 3, 36 | which we know better, so knowledge given by signs must be ~
3353 3, 36 | familiar to those to whom the knowledge ~is imparted. Now, it is
3354 3, 36 | were unable to come to ~the knowledge of God through the reason,
3355 3, 36 | conclude therefrom some knowledge of ~the future; rather was
3356 3, 38 | Christ, and drew men to the knowledge of the ~Truth that hath
3357 3, 38 | John's baptism who had full knowledge of the Trinity. ~Therefore
3358 3, 39 | unity of faith, and of the ~knowledge of the Son of God, unto
3359 3, 39 | This refers to the gift of knowledge, whereby the saints make
3360 3, 39 | of a thing lead us to a knowledge of that ~thing. If, therefore,
3361 3, 39 | gradually leads them to the ~knowledge of the philosophical truth,
3362 3, 42 | desires to ~excel in his knowledge, wherefore he is unwilling
3363 3, 42 | to be ~instructed in the knowledge of spiritual things, albeit
3364 3, 44 | had ~no certain or firm knowledge of God's coming." Yet he
3365 3, 45 | road, he must have some ~knowledge of the end: thus an archer
3366 3, 45 | the angels ~had as yet any knowledge from experience of the glory
3367 3, 46 | allied with defects of knowledge, or of grace, or even of
3368 3, 46 | He had all grace and all knowledge, at ~which many were astonished
3369 3, 46 | fruition" comes of the knowledge and love of ~Divine things,
3370 3, 46 | powers do not extend to the knowledge and love of God. Therefore
3371 3, 46 | unity of faith, and of the knowledge ~of the Son of God, unto
3372 3, 47 | from us, we desire ~not the knowledge of Thy ways." ~Aquin.: SMT
3373 3, 47 | God, but not according to knowledge." But the sin of the Gentiles,
3374 3, 47 | excusable, since they had no ~knowledge of the Law.~Aquin.: SMT
3375 3, 49 | belongs to God alone, just as knowledge ~of truth, according to
3376 3, 49 | But Christ as man had the knowledge of ~all truth, not on account
3377 3, 55 | Some things come to our knowledge by nature's common law, ~
3378 3, 55 | could be brought to the ~knowledge of others.~Aquin.: SMT TP
3379 3, 55 | of all, so it came to the knowledge of all; yet not so that
3380 3, 55 | could be brought to the knowledge of all.~Aquin.: SMT TP Q[
3381 3, 55 | not above ~men's common knowledge, but only as to its term
3382 3, 55 | Resurrection transcended common ~knowledge as to the term wherefrom,
3383 3, 55 | which enables one to see by knowledge what is proposed for ~belief:
3384 3, 59 | when dealing with the knowledge of Christ. ~Hence it is
3385 3, 60 | man's nature ~to acquire knowledge of the intelligible from
3386 3, 60 | which one attains to the knowledge of something else. ~Consequently,
3387 3, 60 | and direct object of man's knowledge (since all ~our knowledge
3388 3, 60 | knowledge (since all ~our knowledge springs from the senses)
3389 3, 60 | very nature leads to the ~knowledge of something else: whereas
3390 3, 60 | be able to lead us to the knowledge of something else, except
3391 3, 61 | were perfected either in knowledge or in grace, by ~anything
3392 3, 61 | more or less intense, and knowledge concerning Christ more or
3393 3, 61 | time went on, ~that the knowledge of faith should be more
3394 3, 61 | there was an ~advance in the knowledge of Divine things." Consequently
3395 3, 63 | are divided into those of ~knowledge and those of appetite. But
3396 3, 63 | it is neither ordained to knowledge only, nor to desire only. ~
3397 3, 69 | sense consisting in the knowledge Of truth, and ~spiritual
3398 3, 69 | enlightened by Christ as to the knowledge of truth, and ~made fruitful
3399 3, 70 | parent, on account ~of the knowledge possessed by Adam, who was
3400 3, 71 | perceive the odor of the knowledge of God, that his ears be
3401 3, 72 | all fulness of sanctity, knowledge and ~virtue." Hence this
3402 3, 80 | from contempt, or from sure knowledge; and the ~same reason holds
3403 3, 80 | Nevertheless a priest who has knowledge of the crime ~can privately
3404 3, 82 | 12): "It has come to ~our knowledge that some priests deliver
3405 3, 83 | manifesteth the odor of his knowledge by us in every place"; and ~
3406 3, 86 | man, after coming to the ~knowledge of God through the grace
3407 Suppl, 2 | sins of which we have no ~knowledge, such as those we have forgotten.
3408 Suppl, 2 | according as it stands in his knowledge, and ~indeed he should grieve
3409 Suppl, 6 | acquainted with the ~sin, which knowledge he acquires through the
3410 Suppl, 6 | Now faith surpasses the knowledge of ~natural reason, whose
3411 Suppl, 7 | man, may sometimes have knowledge ~of the penitent's sin,
3412 Suppl, 8 | like things. It is to this ~knowledge of the sheep that confession
3413 Suppl, 8 | and in acquiring this knowledge he should not believe his
3414 Suppl, 8 | and with regard to this knowledge, he cannot ~arrive at any
3415 Suppl, 8 | wherefore it suffices for this knowledge that he believe the ~penitent
3416 Suppl, 8 | therefore clear that this knowledge of the flock is not hindered
3417 Suppl, 9 | Ethic. ii, 4. The first is knowledge, in ~respect of which confession
3418 Suppl, 10| about is further ~from his knowledge than that which he has forgotten.
3419 Suppl, 10| for instance, if he had ~knowledge of another's wife, thinking
3420 Suppl, 11| known, a man that ~had such knowledge through confession would
3421 Suppl, 11| of a sin ~of which he has knowledge through confession, and
3422 Suppl, 11| according as it comes to his ~knowledge. Wherefore with regard to
3423 Suppl, 11| matters which come to his knowledge ~in the tribunal of Penance,
3424 Suppl, 11| for instance, by lack of knowledge, age, ~or the like: so that
3425 Suppl, 11| other to itself. ~Now the knowledge whereby a man knows a sin
3426 Suppl, 11| more excellent than the knowledge whereby he knows a sin as
3427 Suppl, 17| orders are conferred. But ~knowledge is not always due to infusion,
3428 Suppl, 17| not ordained. Therefore knowledge is not a key, so that there
3429 Suppl, 17| than two keys. ~For just as knowledge and power are requisite
3430 Suppl, 17| act, so is will. ~But the knowledge of discretion is reckoned
3431 Suppl, 17| immediately, but the key of knowledge shows to whom that lock
3432 Suppl, 17| opinions about the key of knowledge. For some ~say that knowledge
3433 Suppl, 17| knowledge. For some ~say that knowledge considered as a habit, acquired
3434 Suppl, 17| through being ~without knowledge, acquired or infused, of
3435 Suppl, 17| little key, so that although knowledge be not ~bestowed together
3436 Suppl, 17| conferring of orders the ~knowledge becomes a key which it was
3437 Suppl, 17| holds that the ~key is not knowledge considered as a habit, but
3438 Suppl, 17| to exercise ~the act of knowledge, which authority is sometimes
3439 Suppl, 17| authority is sometimes without knowledge, ~while the knowledge is
3440 Suppl, 17| without knowledge, ~while the knowledge is sometimes present without
3441 Suppl, 17| judge, without having the knowledge of the law, while ~another
3442 Suppl, 17| man, on the contrary, has knowledge of the law without having
3443 Suppl, 17| not through his habit ~of knowledge, cannot be well performed
3444 Suppl, 17| judge, which is the key of knowledge, cannot be accepted ~without
3445 Suppl, 17| without sin by one who lacks knowledge; whereas knowledge void
3446 Suppl, 17| lacks knowledge; whereas knowledge void of ~authority can be
3447 Suppl, 18| before they have come to the ~knowledge of the truth and have conceived
3448 Suppl, 19| 18), there are two ~keys, knowledge of discretion, and power
3449 Suppl, 20| by his subject, e.g. by knowledge of a woman ~who is his subject.
3450 Suppl, 24| cannot lose unwillingly; for ~knowledge, although a spiritual good,
3451 Suppl, 32| Body Para. 2/2~Now all our knowledge has its origin in the senses.
3452 Suppl, 36| sacrament?~(2) Whether the knowledge of the whole of Sacred Writ
3453 Suppl, 36| Thes. Para. 1/1~Whether knowledge of all Holy Writ is required?~
3454 Suppl, 36| OBJ 1: It would seem that knowledge of all Holy Writ is required.
3455 Suppl, 36| seek the law, should have knowledge of the law. ~Now the laity
3456 Suppl, 36| Therefore he should have knowledge of the whole law.~Aquin.:
3457 Suppl, 36| those who have ~perfect knowledge of Holy Writ. Therefore
3458 Suppl, 36| Writ. Therefore the like knowledge should be ~possessed by
3459 Suppl, 36| Therefore ~apparently this knowledge is not required.~Aquin.:
3460 Suppl, 36| Therefore the ~aforesaid knowledge is not required in those
3461 Suppl, 36| for him to have as much knowledge as ~suffices for his direction
3462 Suppl, 36| is required to have that knowledge, and to ~be instructed in
3463 Suppl, 36| enough for them to have such knowledge as enables them ~to observe
3464 Suppl, 36| wherefore they ought to possess knowledge of the law, not ~indeed
3465 Suppl, 36| not ~much need of great knowledge.~Aquin.: SMT XP Q[36] A[
3466 Suppl, 36| required to have so much knowledge as to understand ~Holy Writ,
3467 Suppl, 36| correctly. And since such ~knowledge is obtained easily and from
3468 Suppl, 36| ordained will acquire that knowledge even if he ~have it not
3469 Suppl, 36| by merit of holiness and ~knowledge that a man approaches nearer
3470 Suppl, 36| But ~sometimes men without knowledge or holiness of life may
3471 Suppl, 36| inquiry about their morals and knowledge, ~and yet seemingly this
3472 Suppl, 37| to wisdom; the "word of ~knowledge" to the priest, for he ought
3473 Suppl, 37| ought to have the key of knowledge; ~"faith" to the deacon,
3474 Suppl, 40| in action; the "mitre," knowledge of both ~Testaments, for
3475 Suppl, 43| the parents without the knowledge of either of the persons ~
3476 Suppl, 43| affianced bridegroom has carnal knowledge of a ~kinswoman of his spouse,
3477 Suppl, 49| mortal sin for a man to have knowledge of his wife, with ~the intention
3478 Suppl, 49| that whenever a man has knowledge of his wife, with ~the intention
3479 Suppl, 49| always a mortal sin to have knowledge of ~one's wife for mere
3480 Suppl, 51| because ignorance ~excludes knowledge altogether, whereas error
3481 Suppl, 51| principle in one ~who has knowledge of singulars which are the
3482 Suppl, 51| Hence, ~when error hinders knowledge, there follows a defect
3483 Suppl, 51| very nature imply an act of knowledge, while ~error supposes a
3484 Suppl, 52| of the impediment or by knowledge thereof; and ~such an impediment
3485 Suppl, 52| even without his master's ~knowledge or consent.~Aquin.: SMT
3486 Suppl, 52| contracted without the master's knowledge or consent, he is not bound
3487 Suppl, 52| husband, ~without his wife's knowledge, can surrender himself to
3488 Suppl, 53| sacred order without the knowledge or ~consent of his wife,
3489 Suppl, 53| receive sacred orders with the knowledge and ~consent of his wife,
3490 Suppl, 53| without her ~consent or knowledge.~Aquin.: SMT XP Q[53] A[
3491 Suppl, 54| mother as long as he retains knowledge of her and a certain reverence
3492 Suppl, 54| naturally abhors carnal knowledge not only of his mother,
3493 Suppl, 55| sensible and the sense, knowledge and the knowable object:
3494 Suppl, 55| subsequently this came to knowledge they ~ought not to be separated.~
3495 Suppl, 55| impediment comes ~to the knowledge of the Church, she ought
3496 Suppl, 55| because either he has certain knowledge of the impediment of ~his
3497 Suppl, 55| this could not come to his knowledge, for instance if through
3498 Suppl, 55| lodged by him came to ~his knowledge subsequently and that he
3499 Suppl, 56| has already had carnal ~knowledge of her, but not if the marriage
3500 Suppl, 56| woman ~of whom he has carnal knowledge, though she be not his wife.
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