Part, Question

3501 Suppl, 65|              which are ~endowed with knowledge the principles of action
3502 Suppl, 65|             principles of action are knowledge and ~appetite. Hence in
3503 Suppl, 65|  signification is subordinate to the knowledge of ~faith. Hence it is not
3504 Suppl, 69|       substances, since their entire knowledge ~arises from the senses:
3505 Suppl, 72|              Whether the saints have knowledge of our prayers?~(2) Whether
3506 Suppl, 72|              Whether the saints have knowledge of our prayers?~Aquin.:
3507 Suppl, 72|              that the saints have no knowledge of our prayers. ~For a gloss
3508 Suppl, 72|         cleansed ~from their lack of knowledge by the higher angels [*Cf.
3509 Suppl, 72|                AA[7],8]: even as the knowledge of a principle does ~not
3510 Suppl, 72|      principle does ~not involve the knowledge of all that follows from
3511 Suppl, 72|            referring to ~the natural knowledge of separated souls, which
3512 Suppl, 72|            of separated souls, which knowledge is devoid of ~obscurity
3513 Suppl, 72|             is not speaking of their knowledge in the ~Word, for it is
3514 Suppl, 72|           this, Abraham had no such ~knowledge, since no one had come to
3515 Suppl, 72|           souls of the dead have ~no knowledge of the deeds of the living.~
3516 Suppl, 72|          about things surpassing our knowledge ~or ability: and accordingly
3517 Suppl, 72|      imperfection and instability of knowledge and virtue, all of which
3518 Suppl, 74|             angels by their ~natural knowledge. Moreover revelations are
3519 Suppl, 74|            the angels have ~no exact knowledge of that time, as appears
3520 Suppl, 76|            more ~than another to our knowledge of the quiddity" (De Anima
3521 Suppl, 79|             whereby they may acquire knowledge, but for the sake of the
3522 Suppl, 82|            in the heavens conveys no knowledge to one who knows no other ~
3523 Suppl, 84|            THINGS (QQ[86]-99)~OF THE KNOWLEDGE WHICH, AFTER RISING AGAIN,
3524 Suppl, 84|            be considered will be the knowledge, ~which after rising again,
3525 Suppl, 84|            rising again will have no knowledge of the good they ~once did,
3526 Suppl, 84|            will the blessed have any knowledge of the sins they had ~committed.~
3527 Suppl, 84|        another's conscience. For the knowledge of those who rise ~again
3528 Suppl, 84|               now, as to the natural knowledge whereby they know things
3529 Suppl, 84|         innate ~species. Now by such knowledge the angels do not see several
3530 Suppl, 85|          with wondrous rapidity, his knowledge accusing or ~defending his
3531 Suppl, 85|             by means of signs at the knowledge of the ~things signified.
3532 Suppl, 85|      Therefore we can arrive at the ~knowledge of that time.~Aquin.: SMT
3533 Suppl, 85|              He does not impart the ~knowledge to us.~Aquin.: SMT XP Q[
3534 Suppl, 85|           the cause of things by His knowledge [*Cf. FP, ~Q[14], A[8]].
3535 Suppl, 85|              and bestows on some the knowledge of things. But in both ~
3536 Suppl, 85|              from God. Wherefore the knowledge of the end of the world
3537 Suppl, 85|              no error affecting the ~knowledge of His coming. Hence the
3538 Suppl, 86|              will lead others to the knowledge of Divine justice, that
3539 Suppl, 86|              that ~they reveal their knowledge in whatever pertains to
3540 Suppl, 86|              way of habit both as to knowledge and as to observance; ~thirdly
3541 Suppl, 88|          service as to ~intellective knowledge, since by that knowledge
3542 Suppl, 88|             knowledge, since by that knowledge he will see God ~immediately
3543 Suppl, 88|           Now ~creatures lead to the knowledge of God chiefly by their
3544 Suppl, 89|          argues thus (Div. Nom. i): "Knowledge is only ~of existing things."
3545 Suppl, 89|        things. Therefore there is no knowledge of Him, and He is above ~
3546 Suppl, 89|            Him, and He is above ~all knowledge.~Aquin.: SMT XP Q[92] A[
3547 Suppl, 89|   illuminations, and hidden from all knowledge: and if ~anyone in seeing
3548 Suppl, 89|          created, cannot lead to the knowledge of God except as an ~effect
3549 Suppl, 89|              an ~effect leads to the knowledge of its cause. Therefore
3550 Suppl, 89|             because in that case our knowledge of ~the intelligence would
3551 Suppl, 89|        impression cannot lead to the knowledge ~of the Divine essence,
3552 Suppl, 89|            nature, nevertheless the ~knowledge of a composite thing would
3553 Suppl, 89|          thing would not lead to the knowledge of a ~separate substance,
3554 Suppl, 89|        namely ~substance: and such a knowledge is imperfect unless it reach
3555 Suppl, 89|             is not the ~principle of knowledge according to its manner
3556 Suppl, 89|           iii.). For since in every ~knowledge some form is required whereby
3557 Suppl, 89|            determinate being, so His knowledge, whereby ~He knows, is above
3558 Suppl, 89|               He knows, is above all knowledge. Wherefore as our knowledge
3559 Suppl, 89|          knowledge. Wherefore as our knowledge is to our ~created essence,
3560 Suppl, 89|            essence, so is the Divine knowledge to His infinite essence.
3561 Suppl, 89|             two things contribute to knowledge, to wit, the knower and
3562 Suppl, 89|            ours. Now in the order of knowledge the object known ~follows
3563 Suppl, 89|              whereas the efficacy of knowledge follows the power of the
3564 Suppl, 89|             is speaking there of the knowledge whereby ~wayfarers know
3565 Suppl, 89|     intellect: but our most perfect ~knowledge of Him as wayfarers is to
3566 Suppl, 89|    consequently is ~"hidden from all knowledge." Therefore if anyone in
3567 Suppl, 89|             not proportionate to the knowledge of the immaterial, as the ~
3568 Suppl, 89|              is proportionate to the knowledge of any immaterial object ~
3569 Suppl, 89|        former that is requisite for ~knowledge, for it is clear that the
3570 Suppl, 89|          that Avicenna refers to the knowledge of ~separate substances,
3571 Suppl, 89|            order to prove that in us knowledge is not a substance ~but
3572 Suppl, 89|           substances. Nor ~will that knowledge whereby we shall see God
3573 Suppl, 89|          understood to refer ~to the knowledge whereby we know God on the
3574 Suppl, 89|        removal of completion whence ~knowledge of a thing is derived. Wherefore
3575 Suppl, 89|           medium will not cause that knowledge to be mediate, because it
3576 Suppl, 89|           object of the ~intellect's knowledge in the universal, and in
3577 Suppl, 89|           Para. 1/1~Reply OBJ 4: All knowledge results from some kind of
3578 Suppl, 89|            more is it a principle of knowledge. Hence it is that a form
3579 Suppl, 89|             in no way a principle of knowledge, while a form existing in ~
3580 Suppl, 89|              somewhat a principle of knowledge, in so far as it is ~abstracted
3581 Suppl, 89|         still ~better a principle of knowledge. Therefore the spiritual
3582 Suppl, 89|              whence the ~obstacle to knowledge is removed, can see a corporeal
3583 Suppl, 89|               incorporeal objects of knowledge.~Aquin.: SMT XP Q[92] A[
3584 Suppl, 89|            passive as it were to the knowledge of all things, since "the
3585 Suppl, 89|           know these things by ~His "knowledge of vision," because He knows
3586 Suppl, 89|            called His "science" or ~"knowledge of simple intelligence."
3587 Suppl, 89|            all that God knows by the knowledge of vision. ~But regarding
3588 Suppl, 89|            all that God sees by ~His knowledge of vision. This, however,
3589 Suppl, 89|              these things. ~Thus the knowledge of the angels and of the
3590 Suppl, 89|     everything that God knows by the knowledge of vision.~Aquin.: SMT XP
3591 Suppl, 89|         which God ~knows only by the knowledge of simple intelligence,
3592 Suppl, 89|         which God knows only ~by the knowledge of vision. Even of these
3593 Suppl, 89|             1~Reply OBJ 4: Defective knowledge results not only from excess
3594 Suppl, 89|     preceding dispositions. ~Now all knowledge by which the created intellect
3595 Suppl, 89|        perfected is directed ~to the knowledge of God as its end. Wherefore
3596 Suppl, 89|            nescience of things, the ~knowledge of which is a duty or a
3597 Suppl, 89|          thereto: ~thus it will have knowledge even as Christ's soul, but
3598 Suppl, 89|            all that God knows by the knowledge of vision, ~yet so that
3599 Suppl, 89|  enlightening, so as to increase the knowledge of the lower), but with
3600 Suppl, 91|              should know by natural ~knowledge all that happens to the
3601 Suppl, 91|            God Who has ~most perfect knowledge sees all things, beautiful
3602 Suppl, 92|            man who is ~proficient in knowledge is said to be endowed with
3603 Suppl, 92|              said to be endowed with knowledge, and in this ~sense ovid
3604 Suppl, 92|              to the memory to retain knowledge. ~Consequently there is
3605 Suppl, 92|            is only one habit, namely knowledge, corresponding to ~memory
3606 Suppl, 92|             by making it ~capable of knowledge without phantasms, of complete
3607 Suppl, 92|          indicating that good or the knowledge ~thereof, for reverence
3608 Suppl, 95|             they can make use of the knowledge acquired in this life?~(
3609 Suppl, 95|           damned can make use of the knowledge they had in this world? ~[*
3610 Suppl, 95|           unable to make use of the ~knowledge they had in this world.
3611 Suppl, 95|             in the ~consideration of knowledge. But we must not admit that
3612 Suppl, 95|          they cannot make use of the knowledge they had ~heretofore, by
3613 Suppl, 95|          them, or on the part of the knowledge, because it is ~fitting
3614 Suppl, 95|              and on ~the part of the knowledge, if we consider its imperfection;
3615 Suppl, 95|           may consider his defective knowledge about a certain thing, ~
3616 Suppl, 95|           with the thought that ~the knowledge they had of speculative
3617 Suppl, 95|        Although the consideration of knowledge is delightful in ~itself,
3618 Appen1, 1|           children will have natural knowledge of God, and for that very ~
3619 Appen1, 1|           say that they have perfect knowledge ~of things subject to natural
3620 Appen1, 1|            things subject to natural knowledge, and both the fact of their ~
3621 Appen1, 1|               that nevertheless this knowledge will not cause any sorrow
3622 Appen1, 1|              in Him by their natural knowledge and love.~