Part, Question

   1   1, 1   |           which has been built up by human reason. Therefore it is
   2   1, 1   |   philosophical science built up by ~human reason. Firstly, indeed,
   3   1, 1   |          certain truths which exceed human reason should ~be made known
   4   1, 1   |              truths ~about God which human reason could have discovered,
   5   1, 1   |              corporeal creatures and human morality. But these belong
   6   1, 1   |            science is concerned with human ~operations; as moral science
   7   1, 1   |            science is concerned with human acts, and ~architecture
   8   1, 1   |              divine things than with human acts; though it does ~treat
   9   1, 1   |            from the natural light of human reason, ~which can err;
  10   1, 1   |            their sublimity transcend human reason; while other sciences ~
  11   1, 1   |               but to the weakness of human ~intelligence; yet the slenderest
  12   1, 1   |         doctrine is wisdom above all human wisdom; not ~merely in any
  13   1, 1   |           Again, in the order of all human life, the ~prudent man is
  14   1, 1   |              principles not from any human ~knowledge, but from the
  15   1, 1   |              the measure and rule of human acts. In ~another way, by
  16   1, 1   |                such as creatures and human morality. Therefore God
  17   1, 1   |            in those things of ~which human reason brings its own experience."
  18   1, 1   |              Although arguments from human reason cannot avail to prove ~
  19   1, 1   |              from authority based on human reason is the ~weakest,
  20   1, 1   |           doctrine makes use even of human reason, not, ~indeed, to
  21   1, 2   |              one ~principle which is human reason, or will. Therefore
  22   1, 2   |             higher cause other than ~human reason or will, since these
  23   1, 5   |           division properly concerns human goodness. But if we ~consider
  24   1, 8   |              may be considered from ~human affairs. A king, for example,
  25   1, 10  |            in the case especially of human souls. Therefore there is
  26   1, 12  |          exercising the functions of human life, we do not ~believe
  27   1, 12  |             in His essence by a mere human being, ~except he be separated
  28   1, 12  |                 The weak eye ~of the human mind is not fixed on that
  29   1, 12  |              2~Now in both of these, human knowledge is assisted by
  30   1, 12  |     sometimes also the images in the human ~imagination are divinely
  31   1, 13  |            is like the beauty of the human smile by proportionate ~
  32   1, 13  |              reality, or in idea; as human ~nature is common to many
  33   1, 13  |          Gods not ~in nature, but in human opinion." Nevertheless this
  34   1, 14  |             more immaterial than the human intellect. Now the human ~
  35   1, 14  |             human intellect. Now the human ~intellect by reason of
  36   1, 14  |     accidentally in ~so far as it is human.~Aquin.: SMT FP Q[14] A[
  37   1, 17  |             artificial things on the human. Wherefore artificial ~things
  38   1, 18  |          mind, because it belongs to human nature to be material, which,
  39   1, 19  |            13], A[3]). ~When certain human passions are predicated
  40   1, 20  |             is better than the whole human race, being ~God and man.
  41   1, 20  |           and man. But God loved the human race more than He loved
  42   1, 20  |             than He loves the whole ~human race, but more than He loves
  43   1, 20  |            for the salvation ~of the human race; rather did He become
  44   1, 20  |           Reply OBJ 2: God loves the human nature assumed by the Word
  45   1, 20  |            Godhead. But ~speaking of human nature in general, and comparing
  46   1, 20  |             therefore did not assume human nature ~because He loved
  47   1, 21  |              truth. Thus we also ~in human affairs speak of the truth
  48   1, 22  |         virtue to his own use. Hence human providence does ~not reach
  49   1, 22  |            to divine providence. For human providence ~is included
  50   1, 22  |            care of divine providence human ~affairs concerning which
  51   1, 22  |              third providence, over ~human affairs, he assigned to
  52   1, 22  |            providence binds together human acts and fortunes by ~the
  53   1, 23  |            predetermine it all." But human merit and demerit are in
  54   1, 23  |               exceeds the faculty of human nature. Whence they cannot
  55   1, 23  |            consider the whole of the human race, as we consider the
  56   1, 24  |       according to a comparison with human affairs. For it is usual
  57   1, 24  |            glory is an end exceeding human nature, as said above (Q[
  58   1, 25  |               whatever is subject to human power is said to be possible
  59   1, 27  |              Reply OBJ 2: The act of human understanding in ourselves
  60   1, 29  |        excluded from person; for the human ~nature in Christ is not
  61   1, 29  |            The soul is a part of the human species; and so, although ~
  62   1, 29  |            this particular man is a ~human natural thing. As it underlies
  63   1, 29  |              in that nature: thus in human nature it signifies this ~
  64   1, 29  |              meaning of a particular human person.~Aquin.: SMT FP Q[
  65   1, 29  |           that of an angelic or of a human person, the ~word "person"
  66   1, 30  |      therefore ~resolve that even in human affairs this name "person"
  67   1, 30  |              both because neither in human affairs is the community
  68   1, 31  |        common nature. ~Hence also in human affairs, if we ask, Who
  69   1, 32  |        invisible things, that exceed human reason; wherefore the ~Apostle
  70   1, 32  |      concerning the salvation of the human race, accomplished by the
  71   1, 32  |           itself, and therefore, our human intellect apprehends and ~
  72   1, 33  |            Para. 1/1~Reply OBJ 3: In human nature the word is not a
  73   1, 36  |               or in reference to the human nature of Christ, by reason ~
  74   1, 39  |             the three "supposita" of human nature there are three ~
  75   1, 39  |            unity or community of the human nature, however, is not
  76   1, 39  |             stand for the universal ~human nature. So it is false to
  77   1, 39  |           verified of any particular human subject. On the contrary,
  78   1, 39  |       prefigured the delivery of the human race accomplished by ~the
  79   1, 41  |              man; for a part of the ~human substance in generation
  80   1, 41  |             like his begetter in his human ~nature, in virtue of which
  81   1, 42  |     conception, remove pain ~and all human shortcomings, then every
  82   1, 42  |            be understood of Christ's human nature, ~wherein He is less
  83   1, 42  |           referred to Christ in His ~human nature.~Aquin.: SMT FP Q[
  84   1, 43  |            of creature - namely, the human nature. Therefore if the
  85   1, 43  |             explained as regards His human nature, by reason of which ~
  86   1, 45  |           man cannot be the cause of human nature ~absolutely, because
  87   1, 45  |              but he is the ~cause of human nature being in the man
  88   1, 45  |          individual man participates human nature, so every created
  89   1, 46  |     therefore an ~infinite number of human souls would actually now
  90   1, 46  |           like movement. Such is the human intellect, but not the ~
  91   1, 50  |            we were to maintain ~that human nature is a separate substance
  92   1, 51  |            Even so it belongs to the human soul to be united to a body,
  93   1, 51  |             Word of God would take a human body; ~because all the apparitions
  94   1, 51  |            sounds in the air like to human voices.~Aquin.: SMT FP Q[
  95   1, 55  |        substances - that ~is to say, human souls - have a power of
  96   1, 56  |           iii, text. 4), that if the human intellect ~were to have
  97   1, 56  |              every color. But as the human intellect is ~disposed for
  98   1, 57  |       regarding the salvation of the human race, still the apostles
  99   1, 58  |              higher can do. But ~the human intellect can syllogize,
 100   1, 58  |              the lower, namely, the ~human, intellects obtain their
 101   1, 58  |             of first principles. But human souls which acquire knowledge
 102   1, 59  |            however, considered as ~a human virtue, deals with the desires
 103   1, 59  |     temperance, in so far as it is a human virtue, resides in the ~
 104   1, 60  |              of the reason; but only human choice. Consequently the ~
 105   1, 62  |            both ~the angelic and the human nature. It remains, then,
 106   1, 63  |             pleasure in all sorts of human sins, ~so far as these are
 107   1, 63  |   possessions which serve the use of human life, and which can be estimated
 108   1, 64  |           proportion not only of the human intellect, but even of the ~
 109   1, 66  |           corporeal, not only in the human body ~to be glorified, but
 110   1, 68  |      authority than the most exalted human intellect. ~Hence, whatever
 111   1, 75  |              a body?~(2) Whether the human soul is a subsistence?~(
 112   1, 75  |          Thes. Para. 1/1~Whether the human soul is something subsistent?~
 113   1, 75  |               It would seem that the human soul is not something subsistent. ~
 114   1, 75  |             the ~body. Therefore the human soul is not something subsistent.~
 115   1, 75  |          Therefore the nature of the human intellect is not ~only incorporeal,
 116   1, 75  |       conclude, therefore, that ~the human soul, which is called the
 117   1, 75  |            second. Therefore, as the human ~soul is a part of human
 118   1, 75  |             human ~soul is a part of human nature, it can indeed be
 119   1, 75  |              subsistent; just as the human ~intellectual soul is subsistent.~
 120   1, 75  |              1/1~OBJ 2: Further, the human soul is a substance. But
 121   1, 75  |         person; and it can only be a human person. Therefore ~the soul
 122   1, 75  |               the soul is man; for a human person is a man.~Aquin.:
 123   1, 75  |            since it is a part of the human species.~Aquin.: SMT FP
 124   1, 75  |         matter. Therefore, since the human soul is, after ~a manner,
 125   1, 75  |     understanding; it seems that the human soul must ~participate of
 126   1, 75  |           the specific notion of the human soul ~inasmuch as it is
 127   1, 75  |          Thes. Para. 1/1~Whether the human soul is incorruptible?~Aquin.:
 128   1, 75  |               It would seem that the human soul is corruptible. For
 129   1, 75  |   corruptible. Therefore, ~also, the human soul is corruptible.~Aquin.:
 130   1, 75  |             says (Div. Nom. iv) that human souls owe to ~Divine goodness
 131   1, 75  |         principle which we ~call the human soul is incorruptible. For
 132   1, 75  |        self-subsistent, ~whereas the human soul is; so that the souls
 133   1, 75  |             are corrupted; while the human soul could not be ~corrupted
 134   1, 75  |              not only as regards the human soul, but also as regards
 135   1, 75  |             of the body; whereas the human ~soul is produced by God.
 136   1, 75  |             Archon iii, 5) held that human souls and ~angels are all
 137   1, 76  |         operation is the form of the human body. For that whereby ~
 138   1, 76  |         shown from the nature of the human species. For ~the nature
 139   1, 76  |             vegetative soul. Now the human soul is the highest and
 140   1, 76  |           the body, and the ~term of human generation. And so the Philosopher
 141   1, 76  |           Para. 1/1~Reply OBJ 4: The human soul, by reason of its perfection,
 142   1, 76  |           forms. For this reason the human soul retains its own ~existence
 143   1, 76  |            its proper ~place; so the human soul retains its proper
 144   1, 76  |         within one ~species. But the human soul is an immaterial substance;
 145   1, 76  |        Therefore ~there are not many human souls in one species. But
 146   1, 76  |              removed. ~Therefore, if human souls were multiplied according
 147   1, 76  |              say that there are many human souls, I should laugh at
 148   1, 76  |              1/1~OBJ 4: Further, the human body is a mixed body. Now
 149   1, 76  |              forms. Therefore in the human body there are other ~substantial
 150   1, 76  |          saying ~that before sin the human body was incorruptible.
 151   1, 76  |               because before sin the human body was immortal not by ~
 152   1, 76  |           the soul ~is united to the human body by means of a body.~
 153   1, 76  |           body. But each part of the human body is not an organic body.
 154   1, 77  |              possible; therefore the human soul requires ~many and
 155   1, 77  |           yet another reason why the human soul abounds in a variety
 156   1, 39  |             the three "supposita" of human nature there are three ~
 157   1, 39  |            unity or community of the human nature, however, is not
 158   1, 39  |             stand for the universal ~human nature. So it is false to
 159   1, 39  |           verified of any particular human subject. On the contrary,
 160   1, 39  |       prefigured the delivery of the human race accomplished by ~the
 161   1, 41  |              man; for a part of the ~human substance in generation
 162   1, 41  |             like his begetter in his human ~nature, in virtue of which
 163   1, 42  |     conception, remove pain ~and all human shortcomings, then every
 164   1, 42  |            be understood of Christ's human nature, ~wherein He is less
 165   1, 42  |           referred to Christ in His ~human nature.~Aquin.: SMT FP Q[
 166   1, 43  |            of creature - namely, the human nature. Therefore if the
 167   1, 43  |             explained as regards His human nature, by reason of which ~
 168   1, 46  |           man cannot be the cause of human nature ~absolutely, because
 169   1, 46  |              but he is the ~cause of human nature being in the man
 170   1, 46  |          individual man participates human nature, so every created
 171   1, 47  |     therefore an ~infinite number of human souls would actually now
 172   1, 47  |           like movement. Such is the human intellect, but not the ~
 173   1, 51  |            we were to maintain ~that human nature is a separate substance
 174   1, 52  |            Even so it belongs to the human soul to be united to a body,
 175   1, 52  |             Word of God would take a human body; because all the apparitions
 176   1, 52  |            sounds in the air like to human voices.~Aquin.: SMT FP Q[
 177   1, 56  |        substances - that ~is to say, human souls - have a power of
 178   1, 57  |           iii, text. 4), that if the human intellect ~were to have
 179   1, 57  |              every color. But as the human intellect is ~disposed for
 180   1, 58  |       regarding the salvation of the human race, still the apostles
 181   1, 59  |              higher can do. But ~the human intellect can syllogize,
 182   1, 59  |              the lower, namely, the ~human, intellects obtain their
 183   1, 59  |            of ~first principles. But human souls which acquire knowledge
 184   1, 60  |            however, considered as ~a human virtue, deals with the desires
 185   1, 60  |     temperance, in so far as it is a human virtue, resides in the ~
 186   1, 61  |              of the reason; but only human choice. Consequently the ~
 187   1, 63  |            both ~the angelic and the human nature. It remains, then,
 188   1, 64  |             pleasure in all sorts of human sins, ~so far as these are
 189   1, 64  |   possessions which serve the use of human life, and which can be estimated
 190   1, 65  |           proportion not only of the human intellect, but even of the ~
 191   1, 67  |           corporeal, not only in the human body ~to be glorified, but
 192   1, 69  |      authority than the most exalted human intellect. ~Hence, whatever
 193   1, 74  |              a body?~(2) Whether the human soul is a subsistence?~(
 194   1, 74  |          Thes. Para. 1/1~Whether the human soul is something subsistent?~
 195   1, 74  |               It would seem that the human soul is not something subsistent. ~
 196   1, 74  |             the ~body. Therefore the human soul is not something subsistent.~
 197   1, 74  |          Therefore the nature of the human intellect is not ~only incorporeal,
 198   1, 74  |       conclude, therefore, that ~the human soul, which is called the
 199   1, 74  |            second. Therefore, as the human ~soul is a part of human
 200   1, 74  |             human ~soul is a part of human nature, it can indeed be
 201   1, 74  |              subsistent; just as the human ~intellectual soul is subsistent.~
 202   1, 74  |              1/1~OBJ 2: Further, the human soul is a substance. But
 203   1, 74  |         person; and it can only be a human person. Therefore ~the soul
 204   1, 74  |               the soul is man; for a human person is a man.~Aquin.:
 205   1, 74  |            since it is a part of the human species.~Aquin.: SMT FP
 206   1, 74  |         matter. Therefore, since the human soul is, after ~a manner,
 207   1, 74  |     understanding; it seems that the human soul must ~participate of
 208   1, 74  |           the specific notion of the human soul ~inasmuch as it is
 209   1, 74  |          Thes. Para. 1/1~Whether the human soul is incorruptible?~Aquin.:
 210   1, 74  |               It would seem that the human soul is corruptible. For
 211   1, 74  |   corruptible. Therefore, ~also, the human soul is corruptible.~Aquin.:
 212   1, 74  |             says (Div. Nom. iv) that human souls owe to ~Divine goodness
 213   1, 74  |         principle which we ~call the human soul is incorruptible. For
 214   1, 74  |        self-subsistent, ~whereas the human soul is; so that the souls
 215   1, 74  |             are corrupted; while the human soul could not be ~corrupted
 216   1, 74  |              not only as regards the human soul, but also as regards
 217   1, 74  |             of the body; whereas the human ~soul is produced by God.
 218   1, 74  |             Archon iii, 5) held that human souls and ~angels are all
 219   1, 75  |         operation is the form of the human body. For that whereby ~
 220   1, 75  |         shown from the nature of the human species. For ~the nature
 221   1, 75  |             vegetative soul. Now the human soul is the highest and
 222   1, 75  |           the body, and the ~term of human generation. And so the Philosopher
 223   1, 75  |           Para. 1/1~Reply OBJ 4: The human soul, by reason of its perfection,
 224   1, 75  |           forms. For this reason the human soul retains its own ~existence
 225   1, 75  |            its proper ~place; so the human soul retains its proper
 226   1, 75  |         within one ~species. But the human soul is an immaterial substance;
 227   1, 75  |        Therefore ~there are not many human souls in one species. But
 228   1, 75  |              removed. ~Therefore, if human souls were multiplied according
 229   1, 75  |              say that there are many human souls, I should laugh at
 230   1, 75  |              1/1~OBJ 4: Further, the human body is a mixed body. Now
 231   1, 75  |              forms. Therefore in the human body there are other ~substantial
 232   1, 75  |          saying ~that before sin the human body was incorruptible.
 233   1, 75  |               because before sin the human body was immortal not by ~
 234   1, 75  |           the soul ~is united to the human body by means of a body.~
 235   1, 75  |           body. But each part of the human body is not an organic body.
 236   1, 76  |              possible; therefore the human soul requires ~many and
 237   1, 76  |           yet another reason why the human soul abounds in a variety
 238   1, 78  |             have said above. But the human intellect, which is the
 239   1, 78  |       immovable and perfect. Now the human soul is called intellectual
 240   1, 78  |          necessary to assign ~to the human soul some power participating
 241   1, 78  |       intellect, by ~which power the human soul makes things actually
 242   1, 78  |             is more perfect than the human soul. ~Wherefore we must
 243   1, 78  |                A[7]). Wherefore the ~human soul derives its intellectual
 244   1, 78  |     universal cause, from which ~the human soul derives a particular
 245   1, 78  |           not multiplied in the many human ~bodies, but is one for
 246   1, 78  |              action belonging to the human species. Wherefore all men
 247   1, 78  |            at rest; hence it is that human ~reasoning, by way of inquiry
 248   1, 78  |             fro that which is in the human reason, but is compared
 249   1, 78  |          reason alone belongs to the human race, as intelligence alone ~
 250   1, 83  |             Essence: but neither the human soul nor the angels can ~
 251   1, 83  |              its nature; whereas the human intellect is in ~potentiality
 252   1, 83  |     themselves, and are known to the human soul.~Aquin.: SMT FP Q[84]
 253   1, 83  |          question is asked: Does the human soul know all ~things in
 254   1, 83  |             must needs say that ~the human soul knows all things in
 255   1, 83  |             the proper object of the human intellect, ~which is united
 256   1, 84  |       themselves or in God. But ~the human intellect holds a middle
 257   1, 84  |             the immateriality of the human intellect, ~and not its
 258   1, 84  |            mode of ~existence as the human intellect, and therefore
 259   1, 84  |     distinguish all that ~belongs to human nature.~Aquin.: SMT FP Q[
 260   1, 84  |               1/2~I answer that, The human intellect must of necessity
 261   1, 84  |            degrees: ~so likewise the human intellect does not acquire
 262   1, 84  |            reasoning. ~Therefore the human intellect knows by composition,
 263   1, 84  |            the proper object of the ~human intellect is the quiddity
 264   1, 85  |            the objects of which ~are human actions subject to free-will;
 265   1, 85  |           time are singular, and the human intellect knows ~them by
 266   1, 85  |             when by Divine power the human intellect is ~enlightened
 267   1, 85  |            may be ~known rather from human movements directed by reason.
 268   1, 86  |             Further, both angels and human souls belong to the genus
 269   1, 86  |          Therefore likewise does the human soul.~Aquin.: SMT FP Q[87]
 270   1, 86  |            De Anima iii, 4). But the human mind is void ~of matter,
 271   1, 86  |           object are the same in the human mind; ~and therefore the
 272   1, 86  |             mind; ~and therefore the human mind understands itself
 273   1, 86  |            their likenesses. Now the human intellect is only a potentiality
 274   1, 86  |         Therefore in its essence the human mind is potentially ~understanding.
 275   1, 86  |     participates. If, therefore, the human intellect, as the Platonists
 276   1, 86  |          consider the ~nature of the human mind from knowledge of the
 277   1, 86  |           through itself: not so the human mind, which is either altogether
 278   1, 86  |            intellect in ~act. So the human intellect, which becomes
 279   1, 86  |             yet another, namely, the human ~intellect, which neither
 280   1, 86  |         which is first known ~by the human intellect is an object of
 281   1, 86  |           The intelligent act of the human intellect is not the act ~
 282   1, 87  |             Out. Para. 1/1 - HOW THE HUMAN SOUL KNOWS WHAT IS ABOVE
 283   1, 87  |            must now consider how the human soul knows what is above
 284   1, 87  |             inquiry:~(1) Whether the human soul in the present state
 285   1, 87  |          Thes. Para. 1/1~Whether the human soul in the present state
 286   1, 87  |               It would seem that the human soul in the present state
 287   1, 87  |            substances. Therefore the human mind understands immaterial
 288   1, 87  |            is known by like. But the human mind is more akin ~to immaterial
 289   1, 87  |        substances cannot be known by human investigation.~Aquin.: SMT
 290   1, 87  |            Coel. Hier. ~i) that "the human mind cannot be raised up
 291   1, 87  |              1/1~OBJ 3: Further, the human soul belongs to the genus
 292   1, 87  |           Para. 1/1~Reply OBJ 3: The human soul understands itself
 293   1, 87  |            first object known by the human mind?~Aquin.: SMT FP Q[88]
 294   1, 87  |            first object known by the human ~mind. For that object in
 295   1, 87  |             I answer that, Since the human intellect in the present
 296   1, 88  |        principle." ~But by death all human interior principles are
 297   1, 88  |              1/1~OBJ 2: Further, the human soul is hindered from understanding
 298   1, 88  |           that in the ~natural order human souls hold the lowest place
 299   1, 88  |     substances, it would follow that human knowledge, so far from ~
 300   1, 88  |             to make it ~possible for human souls to possess perfect
 301   1, 88  |           being an essential part of human ~nature; and every part
 302   1, 88  |               Now it is evident that human knowledge is not corrupted ~
 303   1, 89  |                Therefore God and the human mind are the same. ~Aquin.:
 304   1, 89  |              A[2]; Q[84], A[6]), the human soul is sometimes in a state ~
 305   1, 89  |          Thes. Para. 1/1~Whether the human soul was produced before
 306   1, 89  |               It would seem that the human soul was made before the
 307   1, 89  |           and is naturally a part of human nature, the above supposition ~
 308   1, 89  |              the soul, as ~a part of human nature, has its natural
 309   1, 89  |             2]), we may say that the human soul preceded in the ~work
 310   1, 90  |             earthly bodies. But ~the human body has the greatest nobility;
 311   1, 90  |       subtlety. Therefore, since the human body is most noble, ~it
 312   1, 90  |              1/1~OBJ 4: Further, the human body is composed of the
 313   1, 90  |             it was fitting that ~the human body should be made of the
 314   1, 90  |          into the composition of the human body, ~as some say, who
 315   1, 90  |              also in quantity in the human body, they would entirely
 316   1, 90  |              less in quantity in the human body, as we have said; and ~
 317   1, 90  |          Thes. Para. 1/1~Whether the human body was immediately produced
 318   1, 90  |               It would seem that the human body was not produced by
 319   1, 90  |         through the angels." But the human body was made of ~corporeal
 320   1, 90  |          immediately by God. But the human body can be ~produced by
 321   1, 90  |     temperate regions. Therefore the human body was ~not necessarily
 322   1, 90  |       movement. Therefore, since the human ~body was produced from
 323   1, 90  |       corporeal body. ~Therefore the human body was produced by some
 324   1, 90  |           The first formation of the human body could not be by the ~
 325   1, 90  |             be ~generated, the first human body was of necessity made
 326   1, 90  |         according to Augustine, ~the human body pre-existed in the
 327   1, 90  |          what lacks nothing. But the human body lacks ~more than the
 328   1, 90  |            is lacking. Therefore the human ~body is very imperfectly
 329   1, 90  |             the proximate end of the human body is the rational soul
 330   1, 90  |              that God fashioned the ~human body in that disposition
 331   1, 90  |              the disposition of the ~human body, it is well to observe
 332   1, 90  |           with the equability of the human ~temperament.~Aquin.: SMT
 333   1, 90  |       equability and softness of the human ~temperament. Therefore
 334   1, 90  |        Whether the production of the human body is fittingly described
 335   1, 90  |           that the production of the human body is not ~fittingly described
 336   1, 90  |            in Scripture. For, as the human body was made by God, ~so
 337   1, 90  |              1/1~OBJ 2: Further, the human body was made by God immediately,
 338   1, 90  |             Further, the form of the human body is the soul itself
 339   1, 90  |              since each is a part of human nature. This is ~especially
 340   1, 91  |           the other hand, as regards human nature in ~general, woman
 341   1, 91  |             have been wanting in the human family if ~some were not
 342   1, 91  |              principle ~of the whole human race. Wherefore Paul says
 343   1, 91  |            that "God made the whole ~human race from one" (Acts 17:
 344   1, 91  |             necessary as regards the human race, in which ~the male
 345   1, 91  |               Ethic. viii, ~12), the human male and female are united,
 346   1, 91  |              as the principle of the human race; just as the semen ~
 347   1, 91  |            naturally begotten is the human semen of man or woman. Wherefore
 348   1, 91  |          matter an individual of the human species cannot naturally
 349   1, 92  |             the fact ~that the whole human soul is in the whole body,
 350   1, 92  |              the fact that the whole human soul is in the whole body,
 351   1, 92  |            more like to God than the human soul ~in its generic and
 352   1, 92  |             is an ~individual of the human species, it is clear that
 353   1, 92  |          image of God, it means that human nature was made a participator ~
 354   1, 92  |          that the ~very shape of the human body represents the image
 355   1, 92  |           word and ~love; for in the human mind the species of a stone
 356   1, 93  |        answer that, The state of the human soul may be distinguished
 357   1, 93  |  intellectual operation itself, the ~human intellect can be known perfectly,
 358   1, 93  |      necessary for the direction ~of human life in that state. But
 359   1, 93  |           cannot be known by ~merely human effort, and which are not
 360   1, 93  |      necessary for the direction of ~human life, were not known by
 361   1, 93  |            it was impossible for the human intellect to assent to ~
 362   1, 94  |           Para. 1/1~Reply OBJ 2: The human body was impassible in the
 363   1, 94  |          meeting with no obstacle in human nature: and in like manner,
 364   1, 95  |            bodily disparity. For the human body was not ~entirely exempt
 365   1, 96  |              as the principle of the human race, as the semen in man,
 366   1, 97  |          division of rights when the human race ~increased by generation.
 367   1, 97  |            the multiplication of the human race; ~otherwise man's sin
 368   1, 97  |         alone is the Creator of ~the human soul. Wherefore, to provide
 369   1, 97  |            the multiplication of the human ~race, He established the
 370   1, 97  |           the state of innocence the human body was in itself ~corruptible,
 371   1, 97  |          xvii) that in ~paradise the human race would have been multiplied
 372   1, 98  |      befitting to ~the principles of human nature that children should
 373   1, 98  |            impossible to find in the human ~limbs anything repugnant
 374   1, 98  |             will's commands. Now the human ~will is well ordered when
 375   1, 98  |         would have been unnatural in human ~generation. Therefore in
 376   1, 98  |           the ~multiplication of the human race. But the race would
 377   1, 98  |       established male and female in human nature, as it is written (
 378   1, 98  |     belonging to the completeness of human nature ~would have been
 379   1, 98  |         belongs to the perfection of human nature. Therefore in the
 380   1, 99  |      conferred by God on the entire ~human nature. This is clear from
 381   1, 99  |        infused by God as soon as the human body is ~apt to receive
 382   1, 99  |           would have ~been the whole human race if neither they - that
 383   1, 100 |             1/1~On the contrary, The human soul is naturally "like
 384   1, 100 |              instructor of the whole human race. Therefore he begot
 385   1, 101 |        Whether it is a place apt for human habitation?~(3) For what
 386   1, 101 |              not be a fit ~place for human dwelling, through being
 387   1, 101 |              and not ~attuned to the human temperament, as is the lower
 388   1, 101 |            from ~corruption. Now the human body may be corrupted from
 389   1, 101 |            force which preserved the human body from corruption. This
 390   1, 101 |        attributed to God, and not to human nature, God made man ~outside
 391   1, 102 |      individual things, or that even human affairs, were not ~subject
 392   1, 102 |           are guardians on earth ~of human actions. Therefore it seems
 393   1, 104 |             Therefore God ~moves the human intellect.~Aquin.: SMT FP
 394   1, 104 |        intelligible object moves our human intellect, so far ~as, in
 395   1, 104 |            proportionate; just as in human affairs to him that presides
 396   1, 104 |       example of this may be seen in human affairs. On the father of
 397   1, 104 |              goes backwards; or if a human body is glorified: ~such
 398   1, 105 |            the superior cause, as in human affairs ~the command of
 399   1, 106 |              to the patient, and in ~human speech the teacher is ordered
 400   1, 106 |         ordered to the agent, and in human speech the disciple to the
 401   1, 107 |              distinction between the human and the angelic hierarchy.
 402   1, 107 |        similar order may be seen ~in human affairs. For there are some
 403   1, 107 |              of the ~angels. For the human hierarchy is stationed beneath
 404   1, 107 |              the common law not only human affairs ~are administered
 405   1, 107 |           law they do not administer human affairs, "nor do ~they interfere
 406   1, 108 |             trial of the good; as in human affairs the judge's assessors
 407   1, 108 |              rule and measure of all human ~acts."~
 408   1, 109 |              generally found both in human affairs and in ~natural
 409   1, 109 |      inferior bodies, except perhaps human souls; and this was ~because
 410   1, 110 |              angel can enlighten the human intellect?~(2) Whether he
 411   1, 110 |              A[1] Body Para. 3/3~The human intellect, however, cannot
 412   1, 110 |               On the other hand, the human intellect as the ~inferior,
 413   1, 110 |          above. Again, the more the ~human intellect is strengthened,
 414   1, 110 |            explained, enlightens the human ~intellect by means of the
 415   1, 110 |            addition to this mode the human will can be moved from without
 416   1, 110 |           Para. 1/1~Reply OBJ 3: The human intellect in its present
 417   1, 110 |            to the phantasms; but the human will can will something ~
 418   1, 110 |              can be mingled with the human imagination, nor that the
 419   1, 110 |          natural power ~can move the human imagination. This may be
 420   1, 110 |              angelic spirit with the human ~imagination is not a mingling
 421   1, 110 |              an angel can change the human senses?~Aquin.: SMT FP Q[
 422   1, 110 |              angel cannot change the human senses. For the ~sensitive
 423   1, 112 |           regards things ~to be done human knowledge and affection
 424   1, 112 |             the ~guardianship of the human race belongs to the order
 425   1, 112 |          granted by God to the whole human ~race - namely the guardianship
 426   1, 113 |         suffice for ~the exercise of human weakness: but it does not
 427   1, 113 |        proneness to sin in the whole human race: and in this sense
 428   1, 113 |              cannot believe that the human body can receive ~the limbs
 429   1, 113 |            for whatever exceeds the ~human power and experience. And
 430   1, 113 |               for instance, that the human body be changed ~into the
 431   1, 114 |        Whether they are the cause of human acts?~(5) Whether demons
 432   1, 114 |         times that the matter in the human conception is not wholly ~
 433   1, 114 |              bodies are the cause of human actions?~Aquin.: SMT FP
 434   1, 114 |              bodies are the cause of human ~actions. For since the
 435   1, 114 |            souls, ~and thereby cause human actions.~Aquin.: SMT FP
 436   1, 114 |              uniform principle. But ~human actions are various and
 437   1, 114 |           outcome of wars, and other human actions, of which the intellect
 438   1, 114 |              these were the cause of human actions. Therefore the ~
 439   1, 114 |              bodies are the cause of human actions.~Aquin.: SMT FP
 440   1, 114 |             by no means the cause of human actions."~Aquin.: SMT FP
 441   1, 114 |             bodies are the ~cause of human choice and action. It would
 442   1, 114 |    manifestly false, and contrary to human habit. It must be ~observed,
 443   1, 114 |            is the proximate cause of human ~actions, than on the intellect.~
 444   1, 114 |              bodies are the cause of human ~actions is proper to those
 445   1, 114 |              bodies be the ~cause of human actions.~Aquin.: SMT FP
 446   1, 114 |               act immediately on the human intellect by enlightening
 447   1, 114 |             in other things to which human action extends.~Aquin.:
 448   1, 115 |              in natural things or in human ~affairs, is to be reduced
 449   1, 115 |          will not hold. First, as to human ~affairs: because we have
 450   1, 115 |            above (Q[115], A[4]) that human actions ~are not subject
 451   1, 115 |            in ~natural things and in human affairs, is reduced to a
 452   1, 115 |         Consequently the ordering of human ~actions, the principle
 453   1, 115 |              1): "If anyone ascribes human affairs to fate, meaning
 454   1, 116 |             passive intellect of the human ~soul is in pure potentiality
 455   1, 116 |           enlightenment, because all human intellects are of one grade
 456   1, 116 |        according as He spoke in His ~human nature. Hence the argument
 457   1, 116 |              1/1~OBJ 3: Further, the human body is nobler than other
 458   1, 116 |              the apprehension of the human soul the human body is changed
 459   1, 116 |   apprehension of the human soul the human body is changed to heat ~
 460   1, 116 |            Much more, then, ~can the human soul by its power change
 461   1, 116 |             the ~apprehension of the human soul, the sensitive appetite
 462   1, 116 |             the apprehension of ~the human soul does not suffice to
 463   1, 116 |             1/1~Whether the separate human soul can move bodies at
 464   1, 116 |              seems that the separate human soul can move bodies at
 465   1, 117 |             soul is the form of ~the human body, which is produced
 466   1, 117 |             like in species. But the human species ~is constituted
 467   1, 117 |        created by God at the end of ~human generation, and this soul
 468   1, 117 |              Thes. Para. 1/1~Whether human souls were created together
 469   1, 117 |            OBJ 1: It would seem that human souls were created together
 470   1, 117 |             4]). Moreover, that the ~human soul is not of the same
 471   1, 118 |            food is changed into true human nature?~(2) Whether the
 472   1, 118 |            which is the principle of human generation, is ~produced
 473   1, 118 |            food is changed into true human nature?~Aquin.: SMT FP Q[
 474   1, 118 |            food is changed into true human ~nature. For it is written (
 475   1, 118 |          changed into the reality of human nature. Therefore none ~
 476   1, 118 |            food is changed into true human nature.~Aquin.: SMT FP Q[
 477   1, 118 |             But what belongs to true human nature belongs to the ~species.
 478   1, 118 |             is not changed into true human nature.~Aquin.: SMT FP Q[
 479   1, 118 |            belong to the reality of ~human nature; and if it be lost,
 480   1, 118 |             is not changed into true human nature.~Aquin.: SMT FP Q[
 481   1, 118 |          food were changed into true human nature, ~whatever is lost
 482   1, 118 |            food is changed into true human nature, there is ~nothing
 483   1, 118 |             is not changed into true human ~nature.~Aquin.: SMT FP
 484   1, 118 |             members belongs to true ~human nature. Therefore the food
 485   1, 118 |          changed into the reality of human ~nature.~Aquin.: SMT FP
 486   1, 118 |             body belong to ~the true human nature in general, but to
 487   1, 118 |             general, but to the true human nature of Peter ~and Martin
 488   1, 118 |             some have said that the ~human form cannot exist but in
 489   1, 118 |           not belong to the truth of human nature, as not ~receiving
 490   1, 118 |       receiving in truth the form of human nature.~Aquin.: SMT FP Q[
 491   1, 118 |              was the subject of ~the human form, was multiplied in
 492   1, 118 |           this way the multitude ~of human bodies is derived from the
 493   1, 118 |             is not changed into true human nature; we take food, they ~
 494   1, 118 |              it is manifest that the human form ~can cease to exist
 495   1, 118 |            is its subject: else ~the human body would not be corruptible.
 496   1, 118 |           else be changed into true ~human nature. Secondly, because
 497   1, 118 |             be one individual of the human species. Thirdly, because ~
 498   1, 118 |      multiplication of matter in the human body does not occur by ~
 499   1, 118 |            the multiplication of the human body can ~only be the result
 500   1, 118 |          being changed into the true human nature. ~Fourthly, because,