1-500 | 501-1000 | 1001-1500 | 1501-2000 | 2001-2500 | 2501-3000 | 3001-3500 | 3501-3554
Part, Question
501 1, 118 | others have said that the human form can indeed begin to
502 1, 118 | matter, if we consider the human nature in general: but not ~
503 1, 118 | principally belongs to the true human nature. But since ~this
504 1, 118 | secondarily to ~the true human nature: because it is not
505 1, 118 | does not belong to true ~human nature, properly speaking.
506 1, 118 | truly assumes the form of human ~nature, much more can the
507 1, 118 | imprint the true ~form of human nature on the food which
508 1, 118 | previously belonged to true human nature, so also ~does that
509 1, 118 | really ~changed into the true human nature by reason of its
510 1, 118 | which first receives the human species, which is derived
511 1, 118 | Q[118], A[1]). For if human nature has a virtue for
512 2, 1 | consider first the last end of human life; and ~secondly, those
513 2, 1 | And since the last end of human life is stated to be ~happiness,
514 2, 1 | there is any last end of human life?~(5) Whether one man
515 2, 1 | end is the principle in human ~operations, as the Philosopher
516 2, 1 | alone are properly called ~"human," which are proper to man
517 2, 1 | alone are properly called human, of which man is master.
518 2, 1 | actions are properly called human which proceed from a deliberate
519 2, 1 | man," but not properly "human" actions, since they are
520 2, 1 | the good. Therefore all human ~actions must be for an
521 2, 1 | 1/1~Reply OBJ 2: If any human action be the last end,
522 2, 1 | voluntary, ~else it would not be human, as stated above. Now an
523 2, 1 | Consequently it follows that if a ~human action be the last end,
524 2, 1 | actions are not properly human actions; since ~they do
525 2, 1 | the proper ~principle of human actions. Therefore they
526 2, 1 | Thes. Para. 1/1~Whether human acts are specified by their
527 2, 1 | OBJ 1: It would seem that human acts are not specified by
528 2, 1 | intrinsic principle. Therefore human acts are not specified by
529 2, 1 | afterwards. Therefore a human act ~does not derive its
530 2, 1 | not give the species to human acts.~Aquin.: SMT FS Q[1]
531 2, 1 | nature. And either way, human acts, whether they be considered
532 2, 1 | species from the end. For human ~acts can be considered
533 2, 1 | that acts are ~called human, inasmuch as they proceed
534 2, 1 | clear that ~the principle of human acts, in so far as they
535 2, 1 | acts, in so far as they are human, is the end. In ~like manner
536 2, 1 | their terminus: for the human act terminates at that ~
537 2, 1 | moral acts are the same as human acts.~Aquin.: SMT FS Q[1]
538 2, 1 | gives the species to the human or moral act.~Aquin.: SMT
539 2, 1 | there is one last end of human life?~Aquin.: SMT FS Q[1]
540 2, 1 | there is no last end of human life, but that ~we proceed
541 2, 1 | infinite series of ends of the human will, and there is no last
542 2, 1 | there is no last end ~of the human will.~Aquin.: SMT FS Q[1]
543 2, 1 | as ~man, is to the whole human race, so is the last end
544 2, 2 | else, viz. as ~a support of human nature: consequently it
545 2, 2 | should take our estimation of human goods not ~from the foolish
546 2, 2 | happiness cannot consist in human fame or glory. ~For glory
547 2, 2 | thing known is ~related to human knowledge otherwise than
548 2, 2 | to God's knowledge: for human ~knowledge is caused by
549 2, 2 | Wherefore the perfection of human good, which ~is called happiness,
550 2, 2 | happiness, cannot be caused by human knowledge: but rather ~human
551 2, 2 | human knowledge: but rather ~human knowledge of another's happiness
552 2, 2 | fashion, ~is caused by, human happiness itself, inchoate
553 2, 2 | Furthermore, we must observe that human knowledge often fails, ~
554 2, 2 | contingent singulars, such as are human acts. For this ~reason human
555 2, 2 | human acts. For this ~reason human glory is frequently deceptive.
556 2, 2 | soul, yet the being of the ~human soul depends not on the
557 2, 3 | one uninterruptedly. But human ~operation is often interrupted;
558 2, 3 | practical intellect directing human actions and passions, as
559 2, 3 | potentiality to act. But the ~human intellect is reduced to
560 2, 3 | that which is above the human intellect, viz. the intelligible
561 2, 3 | knowledge of something above the human intellect. But it has been ~
562 2, 3 | substances, which are above the human intellect. ~Consequently
563 2, 3 | coincide. But the beginning of ~human knowledge is from the angels,
564 2, 3 | Therefore the perfection of the human ~intellect consists in contemplating
565 2, 3 | spiritual ~nature. But above the human intellect, in the natural
566 2, 3 | final perfection of the human intellect is to be ~united
567 2, 3 | According to those that hold human souls to be created by ~
568 2, 3 | final perfection of the human intellect is by union with ~
569 2, 3 | final perfection of the human intellect does not ~reach
570 2, 3 | Para. 2/2~If therefore the human intellect, knowing the essence
571 2, 4 | is naturally a part ~of human nature, and every part is
572 2, 4 | way to the perfection of human Happiness, yet it does in
573 2, 4 | the whole line. But the ~human soul retains the being of
574 2, 4 | operations which belong to human life, which ~we perform
575 2, 5 | midway ~between God and human nature; it seems that he
576 2, 5 | this ~is not lacking to human nature. Therefore man can
577 2, 5 | which is as the beginning in human operations, is subject to ~
578 2, 6 | Para. 1/5 - TREATISE ON HUMAN ACTS: ACTS PECULIAR TO MAN (
579 2, 6 | in due sequence consider human acts, in order to know by
580 2, 6 | therefore, since it treats of ~human acts, should consider first
581 2, 6 | our consideration are (1) human acts themselves; (2) their ~
582 2, 6 | their ~principles. Now of human acts some are proper to
583 2, 6 | consideration: (1) What makes a ~human act? (2) What distinguishes
584 2, 6 | 2) What distinguishes human acts?~Aquin.: SMT FS Q[6]
585 2, 6 | acts are properly called human which are voluntary, ~because
586 2, 6 | is anything voluntary in human acts?~(2) Whether in irrational
587 2, 6 | is anything voluntary in human acts?~Aquin.: SMT FS Q[6]
588 2, 6 | is nothing voluntary in human acts. For ~that is voluntary "
589 2, 6 | declare. But the principle of human ~acts is not in man himself,
590 2, 6 | is nothing voluntary ~in human acts. ~Aquin.: SMT FS Q[
591 2, 6 | motion from without. But ~all human acts are new, since none
592 2, 6 | Consequently, the ~principle of all human acts is from without: and
593 2, 6 | is nothing voluntary in human acts.~Aquin.: SMT FS Q[6]
594 2, 6 | operation." Now such are human acts. ~Therefore there is
595 2, 6 | is something voluntary in human acts.~Aquin.: SMT FS Q[6]
596 2, 6 | be something voluntary in human acts. In ~order to make
597 2, 6 | 2: Further, according as human acts are voluntary, man
598 2, 6 | is more powerful than the human will. ~Therefore it can
599 2, 6 | is more powerful than the human will, can move the ~will
600 2, 7 | OF THE CIRCUMSTANCES OF HUMAN ACTS (FOUR ARTICLES)~We
601 2, 7 | consider the circumstances of human acts: under which head ~
602 2, 7 | of the circumstances of human ~acts?~(3) How many circumstances
603 2, 7 | circumstance is an accident of a human act?~Aquin.: SMT FS Q[7]
604 2, 7 | is not an accident of a human ~act. For Tully says (De
605 2, 7 | is not an accident of a human act.~Aquin.: SMT FS Q[7]
606 2, 7 | circumstances ~are not accidents of human acts.~Aquin.: SMT FS Q[7]
607 2, 7 | accident has no accident. But human acts themselves ~are accidents.
608 2, 7 | individual accidents of human acts.~Aquin.: SMT FS Q[7]
609 2, 7 | from ~located things to human acts.~Aquin.: SMT FS Q[7]
610 2, 7 | yet in some way touch ~the human act, are called circumstances.
611 2, 7 | Wherefore the circumstances of human acts should be called their ~
612 2, 7 | to be the accidents of ~human acts.~Aquin.: SMT FS Q[7]
613 2, 7 | of the circumstances of human acts?~Aquin.: SMT FS Q[7]
614 2, 7 | of the ~circumstances of human acts. Because theologians
615 2, 7 | theologians do not consider human ~acts otherwise than according
616 2, 7 | circumstances cannot give quality to human acts; for a thing ~is never
617 2, 7 | the theologian ~considers human acts, inasmuch as man is
618 2, 7 | the ~theologian considers human acts according as they are
619 2, 7 | the theologian considers human acts under the aspect of
620 2, 7 | demerit, which is proper to human acts; and for this it is
621 2, 7 | they be voluntary. Now a human act is deemed to be voluntary
622 2, 7 | lose the mean of virtue in human acts ~and passions. To the
623 2, 7 | acts are properly called ~human, inasmuch as they are voluntary.
624 2, 9 | It would seem that the human will is moved by a heavenly
625 2, 9 | proved in Phys. ~viii, 9. But human movements are various and
626 2, 9 | But the movements of the human body, ~which are caused
627 2, 9 | Therefore the heavens move the human will.~Aquin.: SMT FS Q[9]
628 2, 9 | the truth about future human acts, which are caused by
629 2, 9 | man's will. ~Therefore the human will is moved by a heavenly
630 2, 9 | which is the principle of human acts, were moved by the
631 2, 9 | have an influence on the ~human will, in the same way as
632 2, 9 | multiform movements of the human will are reduced to ~some
633 2, 9 | 2: The movements of the human body are reduced, as to
634 2, 9 | cases ~predictions about human acts, gathered from the
635 2, 9 | inspiration, to which the human mind is subject without
636 2, 11 | that receives the fruit of human life, which is Happiness. ~
637 2, 12 | God is the last end of the human heart. ~Therefore intention
638 2, 12 | There is but one last end of human wills, viz. ~Happiness,
639 2, 13 | things are in comparison to human art, so are all natural ~
640 2, 13 | is not only in respect of human acts. ~For choice regards
641 2, 13 | not only concerned with ~human acts.~Aquin.: SMT FS Q[13]
642 2, 13 | choice is not concerned with human acts alone.~Aquin.: SMT
643 2, 13 | choice is not concerned with human acts alone.~Aquin.: SMT
644 2, 13 | the end ~is a thing, some human action must intervene; either
645 2, 13 | choice is always in regard to human acts.~Aquin.: SMT FS Q[13]
646 2, 14 | the matter of counsel is human actions. But some human ~
647 2, 14 | human actions. But some human ~actions are ends, as stated
648 2, 14 | end. Consequently if any human act be an end, it will not,
649 2, 14 | something in relation to human acts admits of no doubt,
650 2, 14 | avoid obstacles. But every human action can be ~hindered,
651 2, 14 | obstacle can be removed by some human reason. Therefore ~the inquiry
652 2, 14 | 1~Reply OBJ 2: Although human action can be hindered,
653 2, 15 | of things pertaining to human principles we judge ~according
654 2, 16 | which is the principle of human acts. Therefore ~use is
655 2, 17 | of soul and body); so, in human acts, the act of a ~lower
656 2, 17 | the commanded act are one human act, just as a whole is
657 2, 17 | digestion, and ~formation of the human body; but they affect the
658 2, 18 | OF THE GOOD AND EVIL OF HUMAN ACTS, IN GENERAL (ELEVEN
659 2, 18 | consider the good and evil of human acts. First, how a human ~
660 2, 18 | human acts. First, how a human ~act is good or evil; secondly,
661 2, 18 | from the good or evil of a ~human act, as merit or demerit,
662 2, 18 | of the good and evil of human acts, in general; the second,
663 2, 18 | inquiry:~(1) Whether every human action is good, or are there
664 2, 18 | Whether the good or evil of a human action is derived from its ~
665 2, 18 | from the end?~(5) Whether a human action is good or evil in
666 2, 18 | Para. 1/1~Whether every human action is good, or are there
667 2, 18 | It would seem that every human action is good, and that
668 2, 18 | them. Thus the fulness of human being requires a compound
669 2, 18 | adultery is the cause of human ~generation, inasmuch as
670 2, 18 | Therefore the good or evil of a human action is ~not derived from
671 2, 18 | term "mankind" to the whole human species.~Aquin.: SMT FS
672 2, 18 | OBJ 3: The object of the human action is not always the
673 2, 18 | yet it is a principle of ~human actions. Nor again have
674 2, 18 | circumstances. Therefore human actions are good or ~evil
675 2, 18 | Thes. Para. 1/1~Whether a human action is good or evil from
676 2, 18 | that the good and evil in human actions are not ~from the
677 2, 18 | taken from the end. ~Whereas human actions, and other things,
678 2, 18 | goodness may be considered in a human action. ~First, that which,
679 2, 18 | Thes. Para. 1/1~Whether a human action is good or evil in
680 2, 18 | diversify the species of human actions.~Aquin.: SMT FS
681 2, 18 | action its species. Therefore human actions ~do not differ in
682 2, 18 | 5] Body Para. 2/2~Now in human actions, good and evil are
683 2, 18 | certain actions ~are called human or moral, inasmuch as they
684 2, 18 | diversify the species in ~human actions; since essential
685 2, 18 | above (Q[1], A[3]) that human actions ~derive their species
686 2, 18 | Certain actions are called human, inasmuch as they are ~voluntary,
687 2, 18 | Consequently the species ~of a human act is considered formally
688 2, 18 | Para. 1/1~OBJ 2: Further, human actions derive their species
689 2, 18 | or bad. Therefore every human action is good or ~evil
690 2, 18 | from its object; while human action, which is called
691 2, 18 | relation to the principle of human actions, ~which is the reason.
692 2, 18 | end. ~Consequently every human action that proceeds from
693 2, 18 | speaking, is not moral or human; ~since this depends on
694 2, 18 | thus: since no object of ~human action is such that it cannot
695 2, 19 | it is necessary for the human will, in order to be good,
696 2, 19 | reason is ~the principle of human and moral acts, as stated
697 2, 19 | the goodness and malice of human actions ~is taken from the
698 2, 19 | that the goodness of the human will does not depend ~on
699 2, 19 | measure. But the rule of the human will, on which its goodness
700 2, 19 | not homogeneous with the human ~will. Therefore the eternal
701 2, 19 | which the ~goodness of the human will depends.~Aquin.: SMT
702 2, 19 | the Divine Reason, that human reason is the ~rule of the
703 2, 19 | reason is the ~rule of the human will, from which the human
704 2, 19 | human will, from which the human derives its goodness. Hence ~
705 2, 19 | that the goodness of the human will depends on ~the eternal
706 2, 19 | eternal law much more than on human reason: and when human reason ~
707 2, 19 | on human reason: and when human reason ~fails we must have
708 2, 19 | reason is the rule of the human will, in ~so far as it is
709 2, 19 | reason is not the rule of the human will. Therefore the will
710 2, 19 | a man were to know that human reason was dictating something
711 2, 19 | eternal law cannot err, but human reason can. ~Consequently
712 2, 19 | the will that abides by human reason, is not always right, ~
713 2, 19 | that the goodness of the human will does not depend ~on
714 2, 19 | Now the last end of the human will is the ~Sovereign Good,
715 2, 19 | Therefore the goodness of the human will requires it to be ordained
716 2, 19 | Para. 1/2~Reply OBJ 1: The human will cannot be conformed
717 2, 19 | imitate it. In like manner human knowledge ~is conformed
718 2, 19 | as it knows truth: and ~human action is conformed to the
719 2, 19 | it is necessary for the human will, in order to be good,
720 2, 19 | It would seem that the human will need not always be
721 2, 19 | God wills. Therefore the human will cannot ~be conformed
722 2, 19 | formally. Therefore the ~human will is bound to be conformed
723 2, 19 | both these respects, the human will is conformed to ~the
724 2, 20 | GOODNESS AND MALICE IN EXTERNAL HUMAN AFFAIRS (SIX ARTICLES)~We
725 2, 21 | OF THE CONSEQUENCES OF HUMAN ACTIONS BY REASON OF THEIR
726 2, 21 | consider the consequences of human actions by reason of ~their
727 2, 21 | inquiry:~(1) Whether a human action is right or sinful
728 2, 21 | Thes. Para. 1/1~Whether a human action is right or sinful,
729 2, 21 | 1~OBJ 1: It seems that a human action is not right or sinful,
730 2, 21 | goodness ~or malice of a human action depends, before all,
731 2, 21 | A[4]), the goodness of a human ~action depends principally
732 2, 21 | Eternal Law." ~Therefore a human action is sinful by reason
733 2, 21 | the proximate rule is the ~human reason, while the supreme
734 2, 21 | Law. When, therefore, ~a human action tends to the end,
735 2, 21 | Hence it ~follows that a human action is right or sinful
736 2, 21 | Thes. Para. 1/1~Whether a human action deserves praise or
737 2, 21 | 1: It would seem that a human action does not deserve
738 2, 21 | Ethic. iii, 5). Therefore a human action ~does not deserve
739 2, 21 | diminishes ~guilt. Therefore a human action does not incur guilt
740 2, 21 | virtue are evil. Therefore a human action deserves praise or
741 2, 21 | to the general end of all human life. Now a ~particular
742 2, 21 | from the general end of ~human life: and then he will be
743 2, 21 | reason to the general end of ~human life, sin and evil are always
744 2, 21 | reason to the general end of human life. Wherefore man is blamed
745 2, 21 | Thes. Para. 1/1~Whether a human action is meritorious or
746 2, 21 | 1: It would seem that a human action is not meritorious
747 2, 21 | Therefore not every good or evil human action is meritorious or ~
748 2, 21 | Thes. Para. 1/1~Whether a human action is meritorious or
749 2, 21 | give Him?" ~Therefore a human action, good or evil, is
750 2, 21 | Para. 1/1~OBJ 3: Further, a human action acquires merit or
751 2, 21 | someone else. But not all human actions are ordained to
752 2, 21 | demerit. Therefore every human action, both good and evil,
753 2, 21 | Para. 1/1~I answer that, A human action, as stated above (
754 2, 21 | Consequently it is evident that human actions acquire merit or
755 2, 21 | else it would follow that human actions are no business ~
756 2, 22 | unhappy: and yet ordinary human speech is wont to ascribe
757 2, 24 | have no ~connection with human, i.e. moral, good or evil.~
758 2, 24 | the perfection of moral or human good, that the passions
759 2, 31 | begotten: yet, because human being is subject to changeable
760 2, 31 | which are not in accord with human nature.~Aquin.: SMT FS Q[
761 2, 32 | to the agent. Now, since human power is ~finite, operation
762 2, 33 | perfect operation. For every ~human operation depends on the
763 2, 33 | not ~perfect, but weakens human operation.~Aquin.: SMT FS
764 2, 34 | of measure ~and rule of human actions"; and the Apostle
765 2, 34 | their words: ~since, in human actions and passions, wherein
766 2, 34 | suitable simply to ~the human temperament. In another
767 2, 34 | of the greatest good in human things. Now the ~greatest
768 2, 34 | to be the greatest among human goods.~Aquin.: SMT FS Q[
769 2, 34 | according to the pleasure of the human will; since ~that man is
770 2, 35 | and grovelling fears/And human laughter, human tears." ~[
771 2, 35 | fears/And human laughter, human tears." ~[Translation: Conington.]~
772 2, 35 | tediousness." Since, however, the human mind, in contemplation, ~
773 2, 37 | the will is the ~cause of human actions: and consequently
774 2, 37 | movement is befitting to human ~nature according to a certain
775 2, 39 | then, conformity of the human to the Divine will is a ~
776 2, 42 | to an external cause. Now human will is the proper cause
777 2, 42 | Para. 2/2~But since the human will may be inclined to
778 2, 49 | ARTICLES)~After treating of human acts and passions, we now
779 2, 49 | consideration of the principles of human acts, and firstly of intrinsic ~
780 2, 49 | which are the ~principles of human acts.~Aquin.: SMT FS Q[49]
781 2, 50 | that is, if we speak of human nature: for the soul itself
782 2, 50 | the ~form completing the human nature; so that, regarded
783 2, 50 | essence of the soul belongs to human nature, not as a ~subject
784 2, 50 | necessary, for the end of human life, that the appetitive
785 2, 50 | angelic intellect and the human intellect differ with ~regard
786 2, 50 | regard to this habit. For the human intellect, being the lowest
787 2, 51 | disposition demanded by the human ~species, so that no man
788 2, 51 | which cannot be said of ~the human soul, as we have said in
789 2, 51 | of its act, as ~we see in human acts. For the acts of the
790 2, 51 | exceeds the proportion of human nature, namely, ~the ultimate
791 2, 51 | exceed the proportion of human nature. Wherefore ~such
792 2, 54 | humors as being parts of the human body, ~according to their
793 2, 54 | disposition in respect of human nature, we have the ~habit
794 2, 54 | good habits; for ~instance, human virtue and heroic or godlike
795 2, 54 | of virtue are suitable to human nature, since they are according
796 2, 54 | vice are discordant from human nature, since they ~are
797 2, 54 | higher nature. And ~thus human virtue, which disposes to
798 2, 54 | disposes to an act befitting human nature, is ~distinct from
799 2, 54 | some determinate, viz. the human, ~nature. In like manner
800 2, 55 | of inquiry:~(1) Whether human virtue is a habit?~(2) Whether
801 2, 55 | Thes. Para. 1/1~Whether human virtue is a habit?~Aquin.:
802 2, 55 | OBJ 1: It would seem that human virtue is not a habit: For
803 2, 55 | Further, just as there are human virtues, so are there natural ~
804 2, 55 | Neither ~therefore are human virtues habits.~Aquin.:
805 2, 55 | Q[49], A[4]~). Therefore human virtues are habits.~Aquin.:
806 2, 55 | Thes. Para. 1/1~Whether human virtue is an operative habit?~
807 2, 55 | that it is not essential to human virtue to be an ~operative
808 2, 55 | in natural things, so is human virtue in rational beings.
809 2, 55 | beings. Therefore ~also human virtue is referred not only
810 2, 55 | man alone. And therefore, human ~virtue, of which we are
811 2, 55 | proper to the soul. Wherefore human virtue ~does not imply reference
812 2, 55 | Consequently it is ~essential to human virtue to be an operative
813 2, 55 | and which is the end of human life, consists in an ~operation.~
814 2, 55 | Thes. Para. 1/1~Whether human virtue is a good habit?~
815 2, 55 | reference to good. Therefore human virtue which is an ~operative
816 2, 55 | reason, cannot be ~called a human virtue.~Aquin.: SMT FS Q[
817 2, 55 | lower powers. And therefore human virtue, which is attributed ~
818 2, 55 | things right which come into human use, and are the proper ~
819 2, 55 | which is the rule of the human will, as stated above (Q[
820 2, 56 | this reason it is called human virtue. It is therefore
821 2, 56 | therefore impossible for ~human virtue to be in the irascible
822 2, 56 | power can be the subject ~of human virtue: for, in so far as
823 2, 56 | it is ~the principle of a human act. And to these powers
824 2, 56 | they can ~be the subject of human virtue.~Aquin.: SMT FS Q[
825 2, 56 | 1/1~Reply OBJ 2: Just as human flesh has not of itself
826 2, 56 | 1/1~OBJ 3: Further, all human acts, to which virtues are
827 2, 56 | will in respect of some ~human acts, in like manner there
828 2, 56 | will in respect ~of all human acts. Either, therefore,
829 2, 56 | whether as regards the ~whole human species, such as Divine
830 2, 56 | transcends the limits of ~human nature, or as regards the
831 2, 56 | are ~concerned with the human passions, and the like,
832 2, 57 | intellectual habits do not consider human acts or other human goods,
833 2, 57 | consider human acts or other human goods, by ~which man acquires
834 2, 57 | the ultimate term ~of all human knowledge. And, since "things
835 2, 57 | last with respect to all human ~knowledge, is that which
836 2, 57 | them also, but ~not how the human appetite may be affected
837 2, 57 | same relation to such like human actions, consisting in ~
838 2, 57 | habit of principles. Now in human acts the end is what the
839 2, 57 | prudence is ~right reason about human acts themselves: hence it
840 2, 57 | entire life, and the end of human life. But in some arts there
841 2, 57 | prudence: for it is not human never to err in taking counsel
842 2, 57 | what is to be done; since human actions are about things
843 2, 57 | other virtues necessary for human ~life, when it is written (
844 2, 57 | virtue most necessary for human life. For a ~good life consists
845 2, 57 | are not affected by ~the human will; but only in contingent
846 2, 58 | reason." But since every human ~virtue is directed to man'
847 2, 58 | the first principle of all human acts; and whatever other
848 2, 58 | whatever other principles of human acts may be found, they
849 2, 58 | appetite is the ~principle of human acts, in so far as it partakes
850 2, 58 | Para. 1/1~I answer that, Human virtue is a habit perfecting
851 2, 58 | are but two principles of human ~actions, viz. the intellect
852 2, 58 | 48. ~Consequently every human virtue must needs be a perfection
853 2, 58 | follows therefore that every human virtue is either ~intellectual
854 2, 59 | other ~affections of the human soul, in the point of their
855 2, 60 | justice, ~which directs human acts to the common good,
856 2, 60 | pertaining to the upkeep of human life ~either in the individual
857 2, 61 | understood to ~speak of human virtue. Now human virtue,
858 2, 61 | speak of human virtue. Now human virtue, as stated above (
859 2, 61 | should properly be called not human, but ~"super-human" or godlike
860 2, 61 | general conditions of the human mind, to be found in all
861 2, 61 | the man "who flies from human affairs ~and devotes himself
862 2, 61 | Consequently the exemplar of ~human virtue must needs pre-exist
863 2, 61 | himself well in the conduct of human ~affairs. It is in this
864 2, 61 | virtues between the social or human virtues, and the exemplar
865 2, 61 | according as ~they relate to human affairs; for instance, justice,
866 2, 61 | 2 Para. 1/1~Reply OBJ 2: Human virtues, that is to say,
867 2, 61 | Reply OBJ 3: To neglect human affairs when necessity forbids
868 2, 61 | note that it concerns the human virtues, as we understand
869 2, 62 | One is ~proportionate to human nature, a happiness, to
870 2, 62 | surpasses the capacity of human nature, man's ~natural principles
871 2, 62 | virtues, if they ~be in a human soul, must needs perfect
872 2, 62 | something comprehensible to human reason. Wherefore the ~theological
873 2, 62 | according to the capacity of human nature; the theological ~
874 2, 62 | open to the research of human reason. Theological virtue,
875 2, 62 | things so far as they surpass human reason.~Aquin.: SMT FS Q[
876 2, 62 | things that are subject to human power, fall short of the
877 2, 62 | are above the capacity of ~human nature surpass all virtue
878 2, 62 | theological virtues in the human appetite, namely, hope and ~
879 2, 63 | above (Q[19], AA[3],4), viz. human reason and Divine Law. And
880 2, 63 | that ~whatever is ruled by human reason, is ruled by the
881 2, 63 | Para. 2/2~It follows that human virtue directed to the good
882 2, 63 | according to the rule of human reason can be caused by
883 2, 63 | reason can be caused by human acts: ~inasmuch as such
884 2, 63 | the Divine Law, and not by human reason, cannot ~be caused
885 2, 63 | reason, cannot ~be caused by human acts, the principle of which
886 2, 63 | moral ~virtue. Accordingly human acts, in so far as they
887 2, 63 | principles, can cause acquired human virtues.~Aquin.: SMT FS
888 2, 63 | relation to the ~last end. Now human habits and acts are specified,
889 2, 63 | according to ~the rule of human reason, is seen under a
890 2, 63 | food, the mean fixed by human reason, is that food should
891 2, 63 | behaves well in respect of human affairs.~Aquin.: SMT FS
892 2, 64 | This measure surpasses all human power: so that never can
893 2, 64 | much; but in so ~far as human opinion itself takes a middle
894 2, 65 | virtues that reside in the ~human mind are quite inseparable
895 2, 65 | be done ~in every kind of human life. Hence man needs to
896 2, 65 | be acquired by means of human acts, as ~stated in Ethic.
897 2, 65 | is possible by means of ~human works to acquire moral virtues,
898 2, 65 | and cannot be acquired by human ~acts, but are infused by
899 2, 66 | that the cause and root of human good is the reason. Hence
900 2, 66 | are more ~necessary for human life. Therefore they are
901 2, 66 | virtues are more necessary for human life, proves that they are
902 2, 66 | wisdom takes no notice of human acts, whereby man attains ~
903 2, 66 | more perfect knowledge of human affairs, which are ~the
904 2, 66 | Since prudence is about human affairs, and wisdom about
905 2, 66 | an object surpassing the human soul: whereas ~prudence
906 2, 66 | towards its object surpasses human ~knowledge, according to
907 2, 67 | Because hope perfects the human appetite in a more excellent ~
908 2, 68 | Now it is manifest that human virtues perfect ~man according
909 2, 68 | take counsel according ~to human reason, but only to follow
910 2, 68 | a principle higher than human reason. This then is what
911 2, 68 | Accordingly, in matters subject to human reason, and directed to
912 2, 68 | OBJ 3: Whether we consider human reason as perfected in its ~
913 2, 68 | can be the principles of human actions, can also ~be the
914 2, 68 | knowledge of things Divine and human, that he is able both to
915 2, 68 | else but perfections of the human mind, ~rendering it amenable
916 2, 68 | knowledge of things Divine and human. Consequently it is clear
917 2, 68 | the Holy Ghost render the human mind amenable to the ~motion
918 2, 69 | are but two rules of the human will: the reason ~and the
919 2, 69 | to the rectitude of the human will, besides the virtues ~
920 2, 69 | happiness is ~the last end of human life. Now one is said to
921 2, 69 | virtues and gifts, rectify human conduct.~Aquin.: SMT FS
922 2, 69 | eternal happiness, which the human intellect ~cannot grasp.
923 2, 70 | the passage. Therefore human actions are called fruits.~
924 2, 70 | understand a product of man, then human ~actions are called fruits:
925 2, 70 | first disposition of the human mind towards the good is
926 2, 70 | the Holy Ghost moves the human mind to that which is in ~
927 2, 70 | the physical order, so in human actions the works of the ~
928 2, 71 | Div. Nom. ~iv). Therefore human virtue, which makes a man
929 2, 71 | compared to the ~order of human reason, as art to a work
930 2, 71 | are against the order of human reason, and ~that they are
931 2, 71 | lxxxii, qu. 30) that "all human ~wickedness consists in
932 2, 71 | Further, a sin denotes a bad human act, as was explained above ~(
933 2, 71 | nothing else than a bad ~human act. Now that an act is
934 2, 71 | act. Now that an act is a human act is due to its being
935 2, 71 | speech or operation. Again, a human ~act is evil through lacking
936 2, 71 | there are two rules of the human ~will: one is proximate
937 2, 71 | and homogeneous, viz. the human reason; the other ~is the
938 2, 71 | pertaining to the substance of a human ~act, and which is the matter,
939 2, 71 | the natural ~code of the human reason, then every sin is
940 2, 71 | many things that ~surpass human reason, e.g. in matters
941 2, 72 | nothing else than a bad human act, as stated above (Q[
942 2, 72 | an evil in the genus of ~human acts. Therefore sins differ
943 2, 72 | abundance of things ~adapted to human use. ~(tm)Aquin.: SMT FS
944 2, 72 | when one takes pleasure in ~human praise or the like. The
945 2, 72 | because every failing in the human reason is due in ~some way
946 2, 72 | 3]; Q[18], AA[4],6) that human acts take their species
947 2, 72 | suffice for the production of human acts, ~unless the will be
948 2, 72 | God, which surpass the human reason, such as matters
949 2, 72 | order to God includes every human order; but in so far as
950 2, 72 | commenting on Ezech. 43:23: "The human race ~is subject to three
951 2, 72 | OBJ 2: Further, sins are human acts. But human acts sometimes
952 2, 72 | sins are human acts. But human acts sometimes take their ~
953 2, 73 | of reason, ~which is to human acts what a linear rule
954 2, 73 | certain commensuration of the human act in ~accord with the
955 2, 73 | sickness which comes on the human body ~from the heart, which
956 2, 73 | which attaches to sins ~in human acts, the graver the sin.
957 2, 73 | OBJ 3: All the objects of human acts are related to one
958 2, 73 | another, ~wherefore all human acts are somewhat of one
959 2, 73 | But the principal ~ends of human acts are God, man himself,
960 2, 73 | account of the weakness of human nature: and such like sins
961 2, 73 | sins, which nevertheless human weakness does not allow
962 2, 73 | are taken unawares through human weakness.~Aquin.: SMT FS
963 2, 74 | such is not perfectly a human act; and consequently it ~
964 2, 74 | respect of its directing ~human actions. Now it is evident
965 2, 74 | But it is ~evident that human acts can be regulated by
966 2, 74 | regulated by the rule of human reason, ~which rule is derived
967 2, 74 | which comes last; and, in ~human acts, the action itself
968 2, 74 | that it fails to direct the human act according to the Divine
969 2, 74 | possible to be known by the human ~reason, or as delivered
970 2, 75 | twofold ~internal cause of human acts, one remote, the other
971 2, 75 | proximate internal cause of the human act is the reason and will,
972 2, 75 | in the same ~way as one human act is the cause of another.
973 2, 76 | in so far as it ~directs human acts.~Aquin.: SMT FS Q[76]
974 2, 76 | that the reason directs human acts in accordance ~with
975 2, 76 | ignorance is accidental in human acts. ~But what is accidental
976 2, 76 | done through ignorance in human acts, should be deemed sinful
977 2, 77 | humors and ~members of the human body cease to be subject
978 2, 78 | Now the principles ~of human acts are the intellect,
979 2, 78 | Therefore even as sin occurs in human acts, ~sometimes through
980 2, 79 | One is the movement of the human mind in cleaving to evil,
981 2, 80 | some extrinsic principle of human ~counsel." Now human counsel
982 2, 80 | of human ~counsel." Now human counsel is not only about
983 2, 80 | movements of ~man; but that the human will be determined to an
984 2, 80 | is ~directly due to the human will, and to the devil as
985 2, 80 | impress species on the human intellect, nor does it seem
986 2, 80 | by reason of whose ~sin human nature is so infected, that
987 2, 81 | miraculously from ~some part of the human body?~(5) Whether original
988 2, 81 | is transmitted by way of human origin, is ~caused by the
989 2, 81 | which reason it is called a "human sin"; ~so original sin is
990 2, 81 | own power transmits the human nature from parent ~to child,
991 2, 81 | actually in the semen, yet human ~nature is there virtually
992 2, 81 | Furthermore, ~according to human law, the children of those
993 2, 81 | conferred by God on ~all human nature in our first parent.
994 2, 81 | however, by Divine or ~human judgment, children receive
995 2, 81 | sin infects nature with a human corruption ~pertaining to
996 2, 81 | formed miraculously ~from human flesh?~Aquin.: SMT FS Q[
997 2, 81 | formed miraculously from human flesh. For a gloss on Gn.
998 2, 81 | might be formed ~out of human flesh, would have been in
999 2, 81 | be formed by God out of human flesh, it is evident that ~
1000 2, 81 | would have no part in a human ~sin, if it were moved,
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