Part, Question

1001   2, 81  |           man were to be formed from human flesh, he would have ~been
1002   2, 81  |        begotten ~materially only, of human flesh, they would not contract
1003   2, 83  |           original sin together with human nature is transmitted to
1004   2, 83  |         because it was God's gift to human nature, to which the essence ~
1005   2, 85  |        mentioned by Bede, with which human nature is ~stricken in consequence
1006   2, 85  |             sin diminish the good of human nature.~Aquin.: SMT FS Q[
1007   2, 85  |             answer that, The good of human nature is threefold. First,
1008   2, 85  |           conferred on the whole of ~human nature in the person of
1009   2, 85  |           diminished by sin. Because human ~acts produce an inclination
1010   2, 85  |           Whether the entire good of human nature can be destroyed
1011   2, 85  |              that the entire good of human nature can be ~destroyed
1012   2, 85  |              by sin. For the good of human nature is finite, since
1013   2, 85  |              nature is finite, since human ~nature itself is finite.
1014   2, 85  |            inflicted on the whole of human ~nature as a result of our
1015   2, 85  |             all such like defects in human nature, in so far as by ~
1016   2, 85  |            our first parent; just as human nature was stricken in the
1017   2, 85  |          removed, the nature of the ~human body is left to itself,
1018   2, 85  |         corruption. But such is ~the human body. Therefore it is naturally
1019   2, 85  |     naturally consumes moisture. Now human life ~is preserved by hot
1020   2, 85  |              4): and the form of the human body is the rational soul,
1021   2, 85  |             75], A[6]. Therefore the human body is naturally ~incorruptible.~
1022   2, 85  |   everlasting happiness: whereas the human body, which is corruptible, ~
1023   2, 85  |             art. In ~like manner the human body is the matter chosen
1024   2, 86  |         Quinque Haereses v). Now the human soul is of a much higher ~
1025   2, 87  |        passed from natural things to human affairs that ~whenever one
1026   2, 87  |            three orders to which the human will is subject. In ~the
1027   2, 87  |              his reason, and against human and Divine ~law. Wherefore
1028   2, 87  |           the order of the Divine or human law.~Aquin.: SMT FS Q[87]
1029   2, 87  |                both in Divine and in human judgments. In no judgment,
1030   2, 87  |            is inflicted according to human ~laws, is not always intended
1031   2, 87  |       another, ~since every sin is a human act, which cannot be infinite.
1032   2, 87  |              of the subject, viz. a ~human being deprived of grace,
1033   2, 87  |               frequently observed in human affairs, for it is written
1034   2, 87  |           for another: thus even ~in human affairs we see men take
1035   2, 87  |              of original sin is that human nature is left to itself, ~
1036   2, 87  |           result from this defect in human nature.~Aquin.: SMT FS Q[
1037   2, 87  |           because the very fact that human nature needs a treatment
1038   2, 87  |            Para. 1/1~OBJ 2: Further, human justice springs from Divine
1039   2, 87  |          justice. Now, ~according to human justice, children are sometimes
1040   2, 87  |             2: The punishments which human justice inflicts on one
1041   2, 88  |          enjoy what we should use is human perverseness," as Augustine
1042   2, 88  |              actual reference of the human act to God's glory, and
1043   2, 88  |          generically venial. Because human acts are considered to be
1044   2, 88  |             mortal sin. ~Secondly, a human act disposes to something
1045   2, 89  |            74], A[10]); and that the human mind be ~out of order as
1046   2, 90  |             the rule and measure ~of human acts is the reason, which
1047   2, 90  |            is the first principle of human acts, as is evident from
1048   2, 90  |              man in his actions. But human actions ~are concerned with
1049   2, 90  |             which is ~a principle of human acts, because it is their
1050   2, 90  |             reason is a principle of human acts, so in reason itself
1051   2, 90  |             end: and the last end of human life is ~bliss or happiness,
1052   2, 91  |                3) Whether there is a human law?~(4) Whether there is
1053   2, 91  |                 But the directing of human acts to their end ~is not
1054   2, 91  |               1/1~Whether there is a human law?~Aquin.: SMT FS Q[91]
1055   2, 91  |             seem that there is not a human law. For the natural law ~
1056   2, 91  |             for the ~ordering of all human affairs. Consequently there
1057   2, 91  |  Consequently there is no need for a human ~law.~Aquin.: SMT FS Q[91]
1058   2, 91  |            above ~(Q[90], A[1]). But human reason is not a measure
1059   2, 91  |             no law can emanate from ~human reason.~Aquin.: SMT FS Q[
1060   2, 91  |               3. But the dictates of human reason in matters of conduct
1061   2, 91  |             no law can emanate from ~human reason.~Aquin.: SMT FS Q[
1062   2, 91  |             temporal, which he calls human.~Aquin.: SMT FS Q[91] A[
1063   2, 91  | indemonstrable principles, that the ~human reason needs to proceed
1064   2, 91  |           determinations, devised by human ~reason, are called human
1065   2, 91  |            human ~reason, are called human laws, provided the other
1066   2, 91  |           Para. 1/1~Reply OBJ 1: The human reason cannot have a full
1067   2, 91  |              law. Hence the need for human reason to proceed ~further
1068   2, 91  |             2 Para. 1/1~Reply OBJ 2: Human reason is not, of itself,
1069   2, 91  |               all things relating to human conduct, whereof the natural
1070   2, 91  |              is concerned. Wherefore human laws cannot ~have that inerrancy
1071   2, 91  |             to the natural ~law, and human laws derived therefrom.~
1072   2, 91  |             reason. But a dictate of human reason is a human law as
1073   2, 91  |         dictate of human reason is a human law as stated above ~(A[
1074   2, 91  |            Para. 1/1~OBJ 3: Further, human nature is more self-sufficing
1075   2, 91  |          Besides the natural and the human law it was necessary ~for
1076   2, 91  |      necessary ~for the directing of human conduct to have a Divine
1077   2, 91  |          besides the natural law and human law which is ~derived from
1078   2, 91  |          besides the natural and the human ~law, man should be directed
1079   2, 91  |        account of the uncertainty of human judgment, ~especially on
1080   2, 91  |               different judgments on human acts; whence also different
1081   2, 91  |          kinds of acts. Consequently human law could not ~sufficiently
1082   2, 91  |          says (De Lib. Arb. i, 5,6), human law ~cannot punish or forbid
1083   2, 91  |               which is necessary for human intercourse. ~In order,
1084   2, 91  |   proportionately to the capacity of human nature. But to his supernatural ~
1085   2, 91  |         belongs to the law to direct human acts according to the ~order
1086   2, 92  |            the purpose of ~directing human acts; as far as human acts
1087   2, 92  |      directing human acts; as far as human acts conduce to virtue,
1088   2, 92  |            of law are concerned with human acts, in which the law ~
1089   2, 92  |            there are ~three kinds of human acts: for, as stated above (
1090   2, 93  |             The natural law; (3) The human law; (4) The old law; (5)
1091   2, 93  |         eternal law?~(6) Whether all human things are subject to it?~
1092   2, 93  |           But law ~is said to direct human acts by ordaining them to
1093   2, 93  |            which is signified by the human word. The same applies to ~
1094   2, 93  |             The same applies to ~the human mental word, which is nothing
1095   2, 93  |          things, as the types of the human intellect. For the human ~
1096   2, 93  |             human intellect. For the human ~intellect is measured by
1097   2, 93  |        measured by things, so that a human concept is not true by ~
1098   2, 93  |             2 Para. 1/1~Reply OBJ 2: Human law has the nature of law
1099   2, 93  |             3 Para. 1/1~Reply OBJ 3: Human law is said to permit certain
1100   2, 93  |             by the Divine law, which human law is unable to direct,
1101   2, 93  |            Hence the very ~fact that human law does not meddle with
1102   2, 93  |            would be different, were ~human law to sanction what the
1103   2, 93  |             it does ~not follow that human law is not derived from
1104   2, 93  |          those things are subject to human government, which can be ~
1105   2, 93  |            of man is not subject to ~human government; for instance,
1106   2, 93  |              Father by reason of His human nature, in ~respect of which
1107   2, 93  |             a directive principle of human actions, as ~stated above.~
1108   2, 93  |              of nor are obedient ~to human reason: whereas they do
1109   2, 93  |       extends over more things than ~human reason does. And as the
1110   2, 93  |            And as the members of the human body are moved at the ~command
1111   2, 93  |          Thes. Para. 1/1~Whether all human affairs are subject to the
1112   2, 93  |              would seem that not all human affairs are subject to the ~
1113   2, 94  |              which are principles of human acts, viz. ~powers, habits
1114   2, 94  |             the ~first principles of human actions.~Aquin.: SMT FS
1115   2, 94  |         natural law is consequent to human nature. But human ~nature,
1116   2, 94  |      consequent to human nature. But human ~nature, as a whole, is
1117   2, 94  |            of the number of parts of human nature. The result would
1118   2, 94  |            is a means of ~preserving human life, and of warding off
1119   2, 94  |              any parts whatsoever of human ~nature, e.g. of the concupiscible
1120   2, 94  |            Para. 1/1~Reply OBJ 2: By human nature we may mean either
1121   2, 94  |      contingent matters, about which human actions are concerned: and ~
1122   2, 94  |            are seen to be changed by human laws. Therefore it seems ~
1123   2, 94  |           things for the benefit of ~human life have been added over
1124   2, 94  |            by the ~Divine law and by human laws.~Aquin.: SMT FS Q[94]
1125   2, 94  |          consists. Nor is it only in human things, that whatever is ~
1126   2, 94  |            by nature, but devised by human reason ~for the benefit
1127   2, 94  |           reason ~for the benefit of human life. Accordingly the law
1128   2, 94  |             be ~blotted out from the human heart, either by evil persuasions,
1129   2, 95  |              95] Out. Para. 1/1 - OF HUMAN LAW (FOUR ARTICLES)~We must
1130   2, 95  |       ARTICLES)~We must now consider human law; and (1) this law considered
1131   2, 95  |          framed for the direction of human actions, ~as is evident
1132   2, 95  |            90], AA[1],2). But since ~human actions are about singulars,
1133   2, 95  |       pertaining to the direction of human actions cannot be taken
1134   2, 95  |           would have been better for human acts to be directed ~by
1135   2, 95  |      Therefore there ~was no need of human laws.~Aquin.: SMT FS Q[95]
1136   2, 95  |           made that in ~fear thereof human audacity might be held in
1137   2, 95  |      Therefore it was necessary that human laws ~should be made.~Aquin.:
1138   2, 95  |              Para. 1/1~Whether every human law is derived from the
1139   2, 95  |            would seem that not every human law is derived from the ~
1140   2, 95  |          Therefore the enactments of human laws are not derived from
1141   2, 95  |              which is established by human law does not belong to the ~
1142   2, 95  |            everywhere." If therefore human laws were derived from the ~
1143   2, 95  |          Senat.]. Therefore ~not all human laws are derived from the
1144   2, 95  |        extent of its justice. Now in human affairs a thing is said
1145   2, 95  |            ad 2). Consequently every human law has just ~so much of
1146   2, 95  |          derivation are found in the human law. But ~those things which
1147   2, 95  |          first way, are contained in human ~law not as emanating therefrom
1148   2, 95  |             other force than that of human law.~Aquin.: SMT FS Q[95]
1149   2, 95  |              of the great variety of human ~affairs: and hence arises
1150   2, 95  |          this way, is not subject to human judgment, wherefore human ~
1151   2, 95  |            human judgment, wherefore human ~law is not concerned with
1152   2, 95  |           conditions are verified of human law: since it is ~both something
1153   2, 95  |               A[3] ). Now the end of human law is to be useful to man,
1154   2, 95  |           helpful to discipline. For human discipline depends on first
1155   2, 95  |           and should be according to human customs; since man cannot
1156   2, 95  |        Whether Isidore's division of human laws is appropriate?~Aquin.:
1157   2, 95  |              Isidore wrongly divided human statutes or ~human law (
1158   2, 95  |           divided human statutes or ~human law (Etym. v, 4, seqq.).
1159   2, 95  |             contained under positive human law, ~but rather under natural
1160   2, 95  |           Therefore this division of human laws is not appropriate.~
1161   2, 95  |         soldiers, so are there other human offices. Therefore it seems
1162   2, 95  |        animal. Now, in the notion of human law, ~many things are contained,
1163   2, 95  |              respect of any of which human law can be ~divided properly
1164   2, 95  |            belongs to the ~notion of human law, to be derived from
1165   2, 95  |             belongs to the notion of human law, to be ordained to the ~
1166   2, 95  |           the state. In this respect human law may be divided ~according
1167   2, 95  |             belongs to the notion of human law, to be framed by that
1168   2, 95  |           respect, there are various human laws according to the various
1169   2, 95  |             belongs to the notion of human law to direct human actions. ~
1170   2, 95  |        notion of human law to direct human actions. ~In this respect,
1171   2, 96  |          Para. 1/1 - OF THE POWER OF HUMAN LAW (SIX ARTICLES)~We must
1172   2, 96  |            now consider the power of human law. Under this head there
1173   2, 96  |              of inquiry:~(1) Whether human law should be framed for
1174   2, 96  |           the community?~(2) Whether human law should repress all vices?~(
1175   2, 96  |       repress all vices?~(3) Whether human law is competent to direct
1176   2, 96  |       Whether all men are subject to human law?~(6) Whether those who
1177   2, 96  |              Thes. Para. 1/1~Whether human law should be framed for
1178   2, 96  |            OBJ 1: It would seem that human law should be framed not
1179   2, 96  |               law is the director of human acts, as stated above ~(
1180   2, 96  |         above ~(Q[90], AA[1],2). But human acts are about individual
1181   2, 96  |        individual matters. Therefore human laws should be framed, not
1182   2, 96  |             is a rule and measure of human acts, as stated above ~(
1183   2, 96  |        Metaph. x. Since therefore in human acts no general proposition
1184   2, 96  |             all the citizens." Hence human laws should be ~proportionate
1185   2, 96  |        matters, such as ~natural and human things, it is enough for
1186   2, 96  |            Whether it belongs to the human law to repress all vices?~
1187   2, 96  |              seem that it belongs to human law to repress all vices. ~
1188   2, 96  |         repressed by law. ~Therefore human laws should repress all
1189   2, 96  |              Therefore it belongs to human law to repress all vices.~
1190   2, 96  |            Para. 1/1~OBJ 3: Further, human law is derived from the
1191   2, 96  |            law of nature. ~Therefore human law should repress all vices.~
1192   2, 96  |         nothing but vices. Therefore human law rightly allows ~some
1193   2, 96  |             as a rule ~or measure of human acts. Now a measure should
1194   2, 96  |              A[2] Body Para. 2/2~Now human law is framed for a number
1195   2, 96  |            is framed for a number of human beings, the majority of ~
1196   2, 96  |         perfect in virtue. Wherefore human laws do not forbid all ~
1197   2, 96  |             the prohibition of which human ~society could not be maintained:
1198   2, 96  |              not be maintained: thus human law prohibits murder, theft ~
1199   2, 96  |          these sins are forbidden by human law, as stated.~Aquin.:
1200   2, 96  |          Reply OBJ 2: The purpose of human law is to lead men to virtue,
1201   2, 96  |              the eternal ~law: while human law falls short of the eternal
1202   2, 96  |              does." Wherefore, too, ~human law does not prohibit everything
1203   2, 96  |              Thes. Para. 1/1~Whether human law prescribes acts of all
1204   2, 96  |            OBJ 1: It would seem that human law does not prescribe acts
1205   2, 96  |      contrary to acts of virtue. But human law ~does not prohibit all
1206   2, 96  |            precept of law. Therefore human law does not prescribe all
1207   2, 96  |            by the ~law. Nevertheless human law does not prescribe concerning
1208   2, 96  |             1 Para. 1/1~Reply OBJ 1: Human law does not forbid all
1209   2, 96  |              Thes. Para. 1/1~Whether human law binds a man in conscience?~
1210   2, 96  |            OBJ 1: It would seem that human law does not bind man in
1211   2, 96  |           power of man, which frames human law, is beneath the Divine
1212   2, 96  |             Divine power. ~Therefore human law cannot impose its precept
1213   2, 96  |       commandments are made void by ~human laws, according to Mt. 15:
1214   2, 96  |           your tradition." Therefore human law does not bind a man
1215   2, 96  |            Para. 1/1~OBJ 3: Further, human laws often bring loss of
1216   2, 96  |              and violence. Therefore human laws ~do not bind man in
1217   2, 96  |         first, by being ~contrary to human good, through being opposed
1218   2, 96  |       Apostle says (Rm. 13:1,2), all human power is from ~God . . . "
1219   2, 96  |              is beyond the scope of (human) power. ~Wherefore in such
1220   2, 96  |            Wherefore in such matters human law should not be obeyed.~
1221   2, 96  |               all men are subject to human law.~Aquin.: SMT FS Q[96]
1222   2, 96  |            men should be ~subject to human law.~Aquin.: SMT FS Q[96]
1223   2, 96  |          first, that it is a rule of human acts; ~secondly, that it
1224   2, 96  |            ye subject . . . to every human ~creature for God's sake."~
1225   2, 97  |              of inquiry:~(1) Whether human law is changeable?~(2) Whether
1226   2, 97  |           Whether the application of human law should be changed by ~
1227   2, 97  |              Thes. Para. 1/1~Whether human law should be changed in
1228   2, 97  |            OBJ 1: It would seem that human law should not be changed
1229   2, 97  |             any way at ~all. Because human law is derived from the
1230   2, 97  |              unchangeably. Therefore human ~law should also remain
1231   2, 97  |            be absolutely stable. But human law is the measure of human
1232   2, 97  |          human law is the measure of human acts, as ~stated above (
1233   2, 97  |          stated above (Q[91], A[3]), human law is a dictate of ~reason,
1234   2, 97  |          dictate of ~reason, whereby human acts are directed. Thus
1235   2, 97  |              for ~the just change of human law: one on the part of
1236   2, 97  |             that it seems natural to human reason to advance gradually
1237   2, 97  |            something useful for ~the human community, not being able
1238   2, 97  |             are everlasting: whereas human law contains ~certain particular
1239   2, 97  |            to change. And ~therefore human law cannot be altogether
1240   2, 97  |              Thes. Para. 1/1~Whether human law should always be changed,
1241   2, 97  |            OBJ 1: It would seem that human law should be changed, whenever ~
1242   2, 97  |     something better occurs. Because human laws are devised by human
1243   2, 97  |            human laws are devised by human reason, ~like other arts.
1244   2, 97  |            the same should ~apply to human laws. ~Aquin.: SMT FS Q[
1245   2, 97  |              the ~future. Now unless human laws had been changed when
1246   2, 97  |            Para. 1/1~OBJ 3: Further, human laws are enacted about single
1247   2, 97  |              As stated above (A[1]), human law is rightly changed,
1248   2, 97  |             is abolished. ~Wherefore human law should never be changed,
1249   2, 97  |              abolish ~a law. Because human law is derived from the
1250   2, 97  |              A[3]; Q[95], A[2]). But human custom ~cannot change either
1251   2, 97  |     Therefore ~neither can it change human law.~Aquin.: SMT FS Q[97]
1252   2, 97  |               since it is a rule of ~human acts. Therefore law is not
1253   2, 97  |         reasonable will of God; ~the human law from the will of man,
1254   2, 97  |              by reason. Now just as ~human reason and will, in practical
1255   2, 97  |           But it is evident that by ~human speech, law can be both
1256   2, 97  |              movement and thought of human reason. Wherefore by ~actions
1257   2, 97  |          stated above (Q[96], A[6]), human laws fail in some ~cases:
1258   2, 97  |             people can dispense from human laws?~Aquin.: SMT FS Q[97]
1259   2, 97  |         people cannot dispense from ~human laws. For the law is established
1260   2, 97  |            Para. 1/1~OBJ 3: Further, human law, in order to be just,
1261   2, 97  |             can he dispense from the human law.~Aquin.: SMT FS Q[97]
1262   2, 97  |           empowered to dispense in a human law that ~rests upon his
1263   2, 97  |             can dispense from public human law, except the man ~from
1264   2, 98  |             nature, and according to human ~custom. But such the Old
1265   2, 98  |             observed that the end of human law is ~different from the
1266   2, 98  |           Divine law. For the end of human law is the ~temporal tranquillity
1267   2, 98  |       suffices for the perfection of human law, viz. ~the prohibition
1268   2, 98  |              of one God, by Whom the human race was to be saved through ~
1269   2, 98  |             perfect salvation of the human race, which was to ~come
1270   2, 98  |         benefits of salvation on the human race gratuitously: ~wherefore
1271   2, 98  |             the condemnation of ~the human race for the sin of the
1272   2, 98  |             be given as a remedy for human ~ignorance: because "by
1273   2, 99  |              man's assistance ~where human reason fails him: as is
1274   2, 99  |           the principal intention of human law is to ~created friendship
1275   2, 99  |             in those things in which human reason may happen to be
1276   2, 99  |           happen to be impeded. Now ~human reason could not go astray
1277   2, 99  |            the ~purpose of directing human actions. Now human actions
1278   2, 99  |         directing human actions. Now human actions are called moral, ~
1279   2, 99  |             direct men to God; while human law is instituted ~chiefly
1280   2, 99  |       relation to one another. Hence human ~laws have not concerned
1281   2, 99  |      expedient for the formation of ~human morals; as may be seen in
1282   2, 99  |             1 Para. 1/1~Reply OBJ 1: Human acts extend also to the
1283   2, 99  |              are determined ~both by human law and by Divine law. And
1284   2, 99  |     determinations which are made by human law are said to be, not
1285   2, 99  |             determined by ~Divine or human law, because naturally known
1286   2, 99  |              aim at the ~ordering of human life: and consequently they
1287   2, 99  |        judicial precepts, as regards human affairs; ~to the "ceremonial"
1288   2, 99  |           law is more excellent than human law. Now, in ~sciences,
1289   2, 99  |            employs. Therefore, since human law employs temporal ~threats
1290   2, 99  |             2 Para. 1/1~Reply OBJ 2: Human law persuades men by means
1291   2, 100 |             law is more perfect than human law. But human ~law adds
1292   2, 100 |          perfect than human law. But human ~law adds certain things
1293   2, 100 |               good morals. Now since human morals depend on their relation
1294   2, 100 |              the proper principle of human acts, those morals are called
1295   2, 100 |          some matters connected with human actions are so ~evident,
1296   2, 100 |         since also every judgment of human reason must ~needs by derived
1297   2, 100 |          things, to judge of ~which, human reason needs Divine instruction,
1298   2, 100 |      powerful men in the state. Now ~human law is ordained for one
1299   2, 100 |           for ~another kind. Because human law is ordained for the
1300   2, 100 |            consists in directing the human community. Wherefore ~human
1301   2, 100 |          human community. Wherefore ~human law makes precepts only
1302   2, 100 |            all those matters whereby human reason ~is well ordered.
1303   2, 100 |              and are self-evident to human reason, either through ~
1304   2, 100 |              just as the precepts of human law ~direct man in his relations
1305   2, 100 |              in his relations to the human community, so the precepts
1306   2, 100 |               reason. Now the end of human life and society is God.
1307   2, 100 |              and is changeable, like human nature, as ~the Philosopher
1308   2, 100 |              in the same relation to human law as God does ~to Divine
1309   2, 100 |     according to the prescription of human law, such as ~evil-doers
1310   2, 100 |             very essence of justice. Human law cannot make it ~lawful
1311   2, 100 |              like; sometimes also by human authority, namely in such
1312   2, 100 |           matters as are ~subject to human jurisdiction: for in this
1313   2, 100 |              something necessary for human welfare; as Our Lord proves (
1314   2, 100 |        inflicted. But Divine law and human law are differently ~situated
1315   2, 100 |              Now ~man, the framer of human law, is competent to judge
1316   2, 100 |          some ~sort regarded both by human and by Divine law; in some
1317   2, 100 |           the Divine, but not by the human law; and in another way,
1318   2, 100 |              regarded neither by the human nor by the Divine law. Now
1319   2, 100 |          judgment of both Divine and human law; because what a man
1320   2, 100 |              Hence according to both human and Divine ~law, certain
1321   2, 100 |           Divine ~law alone, and not human law, is competent to judge.
1322   2, 100 |              competent to judge. For human law does ~not punish the
1323   2, 100 |       precept either of Divine or of human law, ~since neither by man
1324   2, 100 |              be promulgated, because human judgment, in a few instances, ~
1325   2, 100 |             is more efficacious than human law. But ~human law justifies
1326   2, 100 |     efficacious than human law. But ~human law justifies man; since
1327   2, 100 |            precepts, which are about human actions: wherefore the ~
1328   2, 100 |        contracts connected with ~the human mode of life, between one
1329   2, 100 |         Reply OBJ 3: The precepts of human law justify man by acquired
1330   2, 101 |           state of future bliss, the human intellect will gaze on the ~
1331   2, 101 |            to the various states of ~human knowledge. For under the
1332   2, 101 |             1/1~Reply OBJ 2: Just as human reason fails to grasp poetical
1333   2, 102 |              stated when speaking of human laws (Q[96], AA[1]~,6),
1334   2, 102 |             necessary for sustaining human life: ~such as certain animals
1335   2, 102 |         directed. And since, for the human mind to be directed to God
1336   2, 102 |         means of ~these animals that human life is sustained: and moreover
1337   2, 102 |           that they are made fit for human ~consumption. Moreover the
1338   2, 102 |          might abhor the shedding of human blood; ~wherefore it is
1339   2, 102 |               in ~order to bear with human frailty - and this was signified
1340   2, 102 |             bread after He had taken human nature; baked in the fire, ~
1341   2, 102 |     excellence of Christ's Divine or human nature might be signified
1342   2, 102 |        things ~of greatest import in human affairs. These are wisdom,
1343   2, 102 |              in ~common on the whole human race; and hence they were
1344   2, 102 |             kind ~of corruption, the human corpse was considered unclean.
1345   2, 102 |         Gentiles ~sometimes employed human blood and seed. All these
1346   2, 102 |              was that the Divine and human natures in Christ ~were
1347   2, 102 |            which, in likeness of His human ~nature, was offered up
1348   2, 102 |     engenders ~corrupt humors in the human body. Hence they were forbidden
1349   2, 102 |          might abhor the shedding of human ~blood, as stated above (
1350   2, 102 |            the unhappy condition of ~human nature, and humbly cover
1351   2, 103 |          authority, but ordained by ~human reason; so also there were
1352   2, 103 |          existence before the Law by human appointment, ~for the Law
1353   2, 103 |             of the redemption of the human race was ~fulfilled in Christ'
1354   2, 104 |              moral" ~precepts: since human morals are based on reason.
1355   2, 104 |              institution, ~Divine or human: and such are certain determinations
1356   2, 104 |  institutions are more enduring than human ~institutions. But the judicial
1357   2, 104 |             the judicial precepts of human laws bind for ever. ~Therefore
1358   2, 104 |          that are just, according to human ~or Divine institution,
1359   2, 105 |             benefit of the people in human affairs. But certain things ~
1360   2, 105 |     conducive to the preservation of human ~society that men may provide
1361   2, 105 |            mercy more even than the ~human law. But according to human
1362   2, 105 |          human law. But according to human laws those who ill-treat
1363   2, 106 |            commandments which direct human affections and human actions.
1364   2, 106 |          direct human affections and human actions. And as to ~this,
1365   2, 107 |              4]), every law ~ordains human conduct to some end. Now
1366   2, 107 |             only the ~slaying of the human body, Our Lord declared
1367   2, 108 |           Matters of faith are above human reason, and so we cannot ~
1368   2, 108 |            other hand, it is through human reason ~that we are directed
1369   2, 108 |        virtue, for it is the rule of human ~action, as stated above (
1370   2, 108 |            this respect, He directed human life ~insufficiently. ~Aquin.:
1371   2, 108 |              we to shun the glory of human favor.~Aquin.: SMT FS Q[
1372   2, 108 |              we should seek ~neither human praise, nor worldly riches,
1373   2, 108 |              should not ~be done for human glory. And He mentions three
1374   2, 108 |         world which come into use in human life, consist ~in three
1375   2, 109 |            the exterior principle of human acts, i.e. God, in ~so far
1376   2, 109 |           sun's light. Therefore the human mind, however perfect, cannot,
1377   2, 109 |              1/1~OBJ 3: Further, the human mind can only understand
1378   2, 109 |            by the fire. And thus the human ~understanding has a form,
1379   2, 109 |           intelligible things of the human ~intellect cannot know,
1380   2, 109 |          parent. Now in both states ~human nature needs the help of
1381   2, 109 |          natural powers. Yet because human nature is not altogether
1382   2, 109 |        principle, which is above the human ~mind, to wit by God, as
1383   2, 109 |        stated ~above (A[1]). And yet human nature is more corrupt by
1384   2, 109 |              life is the last end of human life. Now ~every natural
1385   2, 109 |         exceeding the proportion of ~human nature, as is clear from
1386   2, 109 |             natural end of man. Now ~human nature, since it is nobler,
1387   2, 109 |               The preparation of the human will for good is twofold:
1388   2, 109 |              second way in which the human will may be taken ~to be
1389   2, 109 |      surpasses its measure. And thus human nature ~undone by reason
1390   2, 109 |            the law is enough for the human will) ~ought without doubt
1391   2, 109 |              is by ~the end that all human acts ought to be regulated,
1392   2, 109 |              gift whereby ~corrupted human nature is healed, and after
1393   2, 109 |           condition of the state of ~human nature. For although healed
1394   2, 110 |           And because grace is above human nature, it cannot ~be a
1395   2, 110 |              the virtues acquired by human acts of which we spoke ~
1396   2, 110 |          that, if the essence of the human soul is ~the subject of
1397   2, 111 |             whatever else belongs to human nature. Yet in neither way
1398   2, 111 |           inasmuch as God moves the ~human mind to this act, we speak
1399   2, 111 |         infinite in number, ~even as human acts are infinite, nevertheless
1400   2, 111 |        necessary, as may be seen in ~human teaching. For whoever would
1401   2, 111 |           which ~is the knowledge of human things, since "the invisible
1402   2, 112 |         exceeds every preparation of human power. But it may be ~considered,
1403   2, 113 |             special directing of the human ~mind to God by the intellect
1404   2, 113 |              to the condition of his human nature. But it is man's ~
1405   2, 113 |        certain ~transmutation of the human soul, and hence a proper
1406   2, 113 |             a proper movement of the human ~soul is required in order
1407   2, 113 |         certain movement whereby the human mind is moved by God from
1408   2, 113 |              it is necessary for the human ~mind to regard both extremes
1409   2, 113 |            term "whereto." Hence the human mind whilst it is being
1410   2, 113 |             R.O. 5 Para. 3/3~Now the human mind, which is justified,
1411   2, 114 |            the manner and measure of human virtue is in man ~from God.
1412   2, 114 |        liberality infinitely surpass human ~mercy and liberality. Now
1413   2, 114 |            Reply OBJ 1: God ordained human nature to attain the end
1414   2, 114 |           been stated above (A[1]), ~human acts have the nature of
1415   2, 114 |            enjoyment of God. Now the human mind's movement to the fruition
1416   2, 114 |            Church, and the Author of human ~salvation, according to
1417   2, 114 |         increase. Now the reward of ~human favor is as the last end
1418   2, 114 |           God the mover, falls under human merit; and not what is related
1419   2, 1   |          things ~concerning Christ's human nature, and the sacraments
1420   2, 1   |           Things concerning Christ's human nature, and the sacraments ~
1421   2, 1   |           Now the mode proper to the human intellect is to know the ~
1422   2, 1   |             to their faith, but to a human conjecture. ~For it is possible
1423   2, 1   |              false opinion through a human ~conjecture, but it is quite
1424   2, 1   |              the habit of faith, the human mind is ~directed to assent
1425   2, 1   |             the mystery of ~Christ's human nature, which is the "mystery
1426   2, 1   |              with regard to Christ's human nature, there are seven ~
1427   2, 2   |            meritorious?~(10) Whether human reason diminishes the merit
1428   2, 2   |               all to offer itself to human research, since it presupposes
1429   2, 2   |              sake of ~certitude. For human reason is very deficient
1430   2, 2   |         natural ~investigation, into human affairs, have fallen into
1431   2, 2   |             Christ." Hence it is not human knowledge, but the Divine
1432   2, 2   |           Resurrection, whereby the ~human race is delivered from sin
1433   2, 2   |              by God. Therefore every human act proceeding from the
1434   2, 2   |              reason." If, therefore, human ~reason provides sufficient
1435   2, 2   |            it seems that any kind of human reasoning in support of ~
1436   2, 2   |            states (Ethic. i, 9). Now human reasoning seems to diminish ~
1437   2, 2   |              is it unseen. Therefore human reasons in ~support of matters
1438   2, 2   |           also as to the assent. Now human reason in support of what
1439   2, 2   |               unless he be ~moved by human reasons: and in this way
1440   2, 2   |             reasons: and in this way human reason diminishes the merit ~
1441   2, 2   |             faith, not on account of human reason, but on account of
1442   2, 2   |         Divine ~authority. Secondly, human reasons may be consequent
1443   2, 2   |             thereof; and in this way human reason does not exclude ~
1444   2, 2   |              woman, who is a type of human reason: "We now ~believe,
1445   2, 2   |          intellectual ~vision to the human intellect, wherefore they
1446   2, 3   |           faith is ~the union of the human mind with Divine truth,
1447   2, 3   |   circumstances, in respect of which human acts have ~to be regulated
1448   2, 4   |            when we were ~treating of human acts in general.~Aquin.:
1449   2, 4   |             As shown above, it is by human virtue that human acts are ~
1450   2, 4   |              is by human virtue that human acts are ~rendered good;
1451   2, 4   |           good ~act, may be called a human virtue. Such a habit is
1452   2, 4   |       Philosopher speaks is based on human ~reasoning in a conclusion
1453   2, 4   |           three virtues are based on human reason. Secondly, ~certitude
1454   2, 4   |       matters of faith are above the human ~intellect, whereas the
1455   2, 5   |            natural obscurity in ~the human and angelic intellect, in
1456   2, 6   |           which are of faith surpass human reason, ~hence they do not
1457   2, 7   |             faith were to purify the human heart in any way, it ~would
1458   2, 7   |            and which consists in the human ~intellect, adhering inordinately
1459   2, 7   |            the natural defect of the human intellect, according ~to
1460   2, 8   |           Nom. iv). Now the mode ~of human nature is to know the truth,
1461   2, 8   |        hidden within, to find which ~human knowledge has to penetrate
1462   2, 8   |            Para. 3/3~Since, however, human knowledge begins with the
1463   2, 8   |          surpass natural reason. Now human activities, with which the ~
1464   2, 8   |             1: The things with which human actions are concerned are
1465   2, 8   |           only as ~they are rules of human actions, because a cognitive
1466   2, 8   |             Reply OBJ 3: The rule of human actions is the human reason
1467   2, 8   |              of human actions is the human reason and the ~eternal
1468   2, 8   |           the eternal law ~surpasses human reason: so that the knowledge
1469   2, 8   |             so that the knowledge of human actions, as ruled ~by the
1470   2, 8   |     understanding, He enlightens the human mind, so that ~it knows
1471   2, 8   |            end. Wherefore unless the human ~intellect be moved by the
1472   2, 8   |          extends to the direction of human ~actions, in so far as it
1473   2, 9   |          requisite in order that the human intellect ~may perfectly
1474   2, 9   |       process of his reason: and so ~human knowledge is acquired by
1475   2, 9   |         wisdom, and the knowledge of human ~affairs may properly receive
1476   2, 9   |               while the knowledge of human things is called ~"knowledge,"
1477   2, 9   |              knowledge is only about human or ~created things.~Aquin.:
1478   2, 10  |             the faith is not part of human nature, but it is ~part
1479   2, 10  |           nature, but it is ~part of human nature that man's mind should
1480   2, 10  |            in following some rule of human knowledge or operation. ~
1481   2, 10  |       authority are institutions of ~human law, while the distinction
1482   2, 10  |               does ~not do away with human law which is the law of
1483   2, 10  |             Para. 1/3~I answer that, Human government is derived from
1484   2, 10  |          evils ensue. Accordingly in human government also, ~those
1485   2, 12  |           law of ~nations which is a human law: whereas the distinction
1486   2, 12  |          right, which does not annul human right. ~Nevertheless a man
1487   2, 13  |            things in ~respect of His human nature, by eating, drinking,
1488   2, 13  |               full, according to his human nature. Now the Jews began
1489   2, 14  |           the lower powers which the human intellect ~needs in order
1490   2, 16  |              wherever we find a good human act, it must ~correspond
1491   2, 16  |             must ~correspond to some human virtue. Now in all things
1492   2, 16  |             above (Q[8], A[3], ad 3) human acts have a twofold ~measure;
1493   2, 16  |            viz. God: wherefore every human act is ~good, which attains
1494   2, 16  |            virtue, since it causes a human act to be good and to ~attain
1495   2, 16  |      surpasses every movement of the human soul, for the Apostle ~says (
1496   2, 16  |          attains the supreme rule of human actions: ~and this it attains
1497   2, 17  |           arduous in comparison with human ~nature, yet it is not so
1498   2, 18  |             goods, is distinct from "human fear," ~whereby one fears
1499   2, 18  |              God, and this is called human fear; while sometimes, on
1500   2, 18  |      different ways. ~For worldly or human fear regards a punishment