Part, Question

1501   2, 18  |            men seems to be a kind of human fear. Now some are blamed
1502   2, 18  |        consanguinity, or some other ~human consideration, which, however,
1503   2, 18  |  philosophers, but also as directing human conduct; since this is directed ~
1504   2, 18  |            directed ~not only by the human law, but also by the Divine
1505   2, 18  |             since the ~regulation of human conduct by the Divine law
1506   2, 18  |               A[2]). Now it ~is not "human fear," according to Augustine (
1507   2, 20  |          grievous sin to ~presume on human power than to presume on
1508   2, 20  |            the Holy Ghost, trusts to human rather ~than to Divine power.~
1509   2, 20  |             Ghost, relies chiefly on human power.~Aquin.: SMT SS Q[
1510   2, 20  |            it arises from turning to human ~power, which is a mutable
1511   2, 21  |           which is ~proportionate to human nature; but for man to hope
1512   2, 22  |           power, since it brings the human soul to ~the infinite good.
1513   2, 22  |             the Holy Ghost moves the human mind the ~movement of charity
1514   2, 22  |              in such a way that ~the human mind be merely moved, without
1515   2, 22  |             Para. 1/2~I answer that, Human acts are good according
1516   2, 22  |          rule and measure. Wherefore human virtue which is the principle ~
1517   2, 22  |             in following the rule of human acts, ~which is twofold,
1518   2, 22  |            above (Q[17], A[1]), viz. human reason and ~God.~Aquin.:
1519   2, 22  |            indeed it extends to ~all human actions, according to 1
1520   2, 22  |          Augustine says (De Perfect. Human. Justit. v) that, "Thou
1521   2, 22  |              object the last end of ~human life, viz. everlasting happiness,
1522   2, 22  |             3 Para. 1/1~Reply OBJ 3: Human friendship of which the
1523   2, 22  |          answer that, Since good, in human acts, depends on their being ~
1524   2, 22  |          rule, it must needs be that human virtue, which is a ~principle
1525   2, 22  |             in attaining the rule of human acts. Now ~the rule of human
1526   2, 22  |         human acts. Now ~the rule of human acts is twofold, as stated
1527   2, 22  |         stated above (A[3]), namely, human ~reason and God: yet God
1528   2, 22  |            first rule, whereby, even human reason ~must be regulated.
1529   2, 22  |          which consist in attaining ~human reason: and it follows that
1530   2, 22  |              it appoints the mean in human ~operations or passions.~
1531   2, 22  |              to the ultimate good of human life, as do ~the moral virtues,
1532   2, 23  |               charity extends to all human acts, according to 1 Cor. ~
1533   2, 23  |                Now the principle of ~human acts is the free-will. Therefore
1534   2, 23  |               not by the reason, ~as human virtues are, but by God'
1535   2, 23  |              transcends the rule of ~human reason, according to Eph.
1536   2, 23  |              three have reference to human acts. Therefore ~charity
1537   2, 23  |          surpasses the proportion of human nature, as stated ~above (
1538   2, 23  |            reason of the weakness of human life, it is impossible to
1539   2, 23  |        likeness to the growth of the human body. For ~although this
1540   2, 23  |              cause, and the cause of human virtue is a human ~act,
1541   2, 23  |           cause of human virtue is a human ~act, so that when human
1542   2, 23  |             human ~act, so that when human acts cease, the virtue acquired
1543   2, 23  |              it is not the result of human acts, but is caused by God
1544   2, 23  |        disposition, even so does the human mind judge of ~things to
1545   2, 24  |             man, and which is called human fear, is distinct from the
1546   2, 24  |        something from him. Such like human fear is distinct ~from the
1547   2, 24  |           can have no fellowship in ~human life which is regulated
1548   2, 24  |          reason that both Divine and human laws command such like sinners
1549   2, 24  |             of ~overflow, namely the human body.~Aquin.: SMT SS Q[25]
1550   2, 24  |            the ~relation between the human lover and God is different
1551   2, 25  |           perfect conformity of the ~human to the Divine will, each
1552   2, 26  |              Now the measure of the ~human will, as also of external
1553   2, 26  |              3~Again, the end of all human actions and affections is
1554   2, 28  |              passions and arouse the human spirit to ~attempt difficult
1555   2, 28  |             since it is essential to human virtue that the movements ~
1556   2, 30  |              there are many needs of human life other ~than those mentioned
1557   2, 30  |          others; secondly, by giving human ~assistance, and this in
1558   2, 30  |             be not intended, even as human glory, if not intended,
1559   2, 32  |           nowise be contrary ~to the human will, since "to be, to live,
1560   2, 33  |           for we are speaking now of human sins ~consisting in human
1561   2, 33  |            human sins ~consisting in human acts, the principle of which
1562   2, 34  |      imperfect thing in the genus of human acts, the ~principle of
1563   2, 35  |         secondly, accidentally. Now, human acts and ~movements are
1564   2, 35  |          Para. 3/3~The accidental in human acts is that which occurs
1565   2, 35  |            else, which was owing to ~human deficiency: for that controversy
1566   2, 37  |              is conferred ~by a mere human appointment. Such a power
1567   2, 38  |          requisite for the good of a human ~society: and a number of
1568   2, 38  |        importance. Thus according to human laws, soldiers who ~are
1569   2, 41  |               this has its origin in human weakness wherein they fall
1570   2, 43  |           the ~latter is attained by human effort, whereas the latter
1571   2, 43  |              knowledge, according to human ideas.~Aquin.: SMT SS Q[
1572   2, 43  |            in so far as it judges of human acts by Divine things, and
1573   2, 43  |           Divine things, and directs human acts according to Divine
1574   2, 43  |           are the ~subject-matter of human actions.~Aquin.: SMT SS
1575   2, 43  |         afterwards the direction of ~human acts according to the Divine
1576   2, 43  |            any bitterness or toil in human acts; on the ~contrary the
1577   2, 43  |              things acquired through human reasons. In ~such wisdom
1578   2, 43  |               things or in directing human affairs according to Divine
1579   2, 43  |              as to ~the direction of human affairs according to Divine
1580   2, 43  |         things, but also to regulate human acts. Now ~the first thing,
1581   2, 43  |        effected in this direction of human acts is the ~removal of
1582   2, 44  |             is about both Divine and human things. Therefore folly
1583   2, 45  |          genus. Now in the genus ~of human acts the highest cause is
1584   2, 45  |             is the common end of all human life, and ~it is this end
1585   2, 45  |             prudence is wisdom about human affairs: but ~not wisdom
1586   2, 45  |               cause, for it is about human good, and this is not the
1587   2, 45  |             in a broad sense for any human knowledge, whether speculative
1588   2, 45  |           cannot be ~comprehended by human reason, that "our counsels
1589   2, 45  |     knowledge of ~these suffices for human prudence.~Aquin.: SMT SS
1590   2, 45  |              end of moral virtues is human good. Now the good of ~the
1591   2, 45  |           good. Now the good of ~the human soul is to be in accord
1592   2, 45  |            singulars about which are human actions, the certainty of ~
1593   2, 45  |           not the ~common end of all human life, but of some particular
1594   2, 45  |            in all things relating to human ~life; and such diligence
1595   2, 45  |              is more consistent with human nature than with ~that of
1596   2, 45  |               Now the right ends of ~human life are fixed; wherefore
1597   2, 45  |             the means to the end, in human concerns, far from being
1598   2, 47  |             corporeal image, because human knowledge ~has a greater
1599   2, 47  |             that which pertains to a human virtue is in our power, ~
1600   2, 47  |           yet nothing is subject to ~human providence except the contingent
1601   2, 47  |       directed by ~man to the end of human life, are the matter of
1602   2, 48  |         command, so that wherever in human acts we find a special ~
1603   2, 49  |                A[4]) the nature of a human ~virtue consists in making
1604   2, 49  |          virtue consists in making a human act good. Now among the
1605   2, 49  |           has to perform and whereof human life ~consists, for the
1606   2, 49  |              deliberating well) is a human virtue.~Aquin.: SMT SS Q[
1607   2, 49  |             may also be replied that human virtue is a perfection according
1608   2, 49  |            Para. 1/1~OBJ 2: Further, human acts to which human virtues
1609   2, 49  |         Further, human acts to which human virtues are directed, are ~
1610   2, 50  |             another. Since, however, human reason is unable to grasp
1611   2, 50  |        counseled by God, just as, in human ~affairs, those who are
1612   2, 50  |       evident that the ~rectitude of human reason is compared to the
1613   2, 50  |             the supreme rule ~of all human rectitude. Consequently
1614   2, 50  |          Ghost, the position ~of the human mind is of one moved rather
1615   2, 50  |              being moved. Hence ~the human mind, from the very fact
1616   2, 50  |         concerning the motion of the human mind by ~God. First, that
1617   2, 51  |              matter, namely, that of human action, wherein more things ~
1618   2, 53  |       condemn those who according to human custom, provide themselves
1619   2, 54  |       natural reason are the ends of human life, which are to the ~
1620   2, 55  |           Divine things, but only to human affairs, for Isidore ~says (
1621   2, 55  |           Divine law, and 'jus,' the human ~law." Therefore right is
1622   2, 55  |           the kind is to be found in human ~affairs, since all the
1623   2, 55  |               since all the rules of human right fail in certain cases,
1624   2, 55  |           when it proceeds from the ~human will. But a thing is not
1625   2, 55  |        because it proceeds from the ~human will, else a man's will
1626   2, 55  |          right, since it transcends ~human nature. In like manner,
1627   2, 55  |            since it is ~based not on human, but on Divine authority.
1628   2, 55  |            natural ~equality, and if human nature were always right,
1629   2, 55  |           Para. 1/1~Reply OBJ 2: The human will can, by common agreement,
1630   2, 55  |       contrary to natural right, the human will cannot make it ~just,
1631   2, 55  |            these two things, even as human ~right is. For the Divine
1632   2, 55  |             in this way, as regards ~human affairs, a son belongs to
1633   2, 56  |       belongs to ~justice to rectify human acts, as stated above (Q[
1634   2, 56  |           Para. 1/1~I answer that, A human virtue is one "which renders
1635   2, 56  |              is one "which renders a human act and man ~himself good" [*
1636   2, 56  |           which is the ~rule whereby human acts are regulated. Hence,
1637   2, 56  |             since justice regulates ~human operations, it is evident
1638   2, 57  |         legal justice is referred to human common good, so ~Divine
1639   2, 57  |      accordance with both Divine and human ~law, even as the Apostle
1640   2, 57  |           imply a disorder affecting human ~passions; hence there is
1641   2, 58  |     contingent singulars. Since then human ~judgment is about human
1642   2, 58  |             human ~judgment is about human acts, which are about singular
1643   2, 58  |              sin; for "it belongs to human temptation without which ~
1644   2, 58  |           suspicions, because we are human, we must nevertheless ~restrain
1645   2, 58  |             of certainty is found in human acts, not indeed ~the certainty
1646   2, 60  |          same might be determined by human law, and then the same ~
1647   2, 60  |            Para. 1/1~OBJ 3: Further, human justice is derived from
1648   2, 61  |               1/1~OBJ 2: Further, in human affairs persons are of more
1649   2, 62  |            Para. 1/1~OBJ 2: Further, human justice is conformed to
1650   2, 62  |            His elect. This also does human justice imitate according
1651   2, 63  |          member is part of the whole human body, it is for ~the sake
1652   2, 63  |               Hence a member ~of the human body is to be disposed of
1653   2, 63  |            body. Now a member of the human body is of itself useful
1654   2, 63  |            Para. 1/1~OBJ 2: Further, human justice should be ruled
1655   2, 63  |            like manner, according to human justice, men are ~imprisoned,
1656   2, 64  |       Moreover this is necessary to ~human life for three reasons.
1657   2, 64  |          servants. Secondly, because human affairs are conducted in
1658   2, 64  |               but rather ~arose from human agreement which belongs
1659   2, 64  |          addition thereto devised by human reason.~Aquin.: SMT SS Q[
1660   2, 64  |              one another habitually, human society ~would be undone.
1661   2, 64  |            that, Things which are of human right cannot derogate from ~
1662   2, 64  |            things which are based on human law, do not preclude ~the
1663   2, 64  |            that which is his. Now in human society no ~man can exercise
1664   2, 65  |            power is not exercised in human affairs, save ~by those
1665   2, 65  |            Para. 1/1~Reply OBJ 2: In human affairs a man may submit
1666   2, 65  |             his own accord submit to human judgment: and thus too did
1667   2, 65  |             laws, whether ~Divine or human, and he should admit no
1668   2, 65  |             who is not ~accused. For human justice is derived from
1669   2, 65  |             Holy Writ, as ~models of human conduct. Now Daniel was
1670   2, 65  |            Para. 1/1~OBJ 2: Further, human judgment should imitate
1671   2, 65  |            Ezech. 18:23. Therefore a human judge also may ~lawfully
1672   2, 65  |            accordance with Divine or human laws, it is not ~left to
1673   2, 66  |             devised as an aid to the human memory of the ~past. But
1674   2, 67  |             1 Para. 1/1~Reply OBJ 1: Human laws leave many things unpunished,
1675   2, 67  |         simple fornication; ~because human law does not exact perfect
1676   2, 67  |         great a number of people as ~human law has to direct. That
1677   2, 67  |            Nevertheless according to human laws no punishment is ~inflicted
1678   2, 68  |             is more binding than any human ~precept. But as regards
1679   2, 68  |             in every matter." For in human acts, on ~which judgments
1680   2, 68  |    established both by Divine and by human law, that the ~assertion
1681   2, 68  |        however to the frailty of the human memory, ~a man sometimes
1682   2, 69  |           not be done with a view to human ~remuneration, according
1683   2, 69  |         mercy, he should seek, not a human, but a Divine reward. In ~
1684   2, 69  |            should have in view not a human but a Divine meed; and yet
1685   2, 71  |        detractors," says: "The whole human race is in peril from this
1686   2, 71  |      contrary to the right ~order of human generation, whereby man
1687   2, 71  |            from being a disorder ~in human generation. Moreover the
1688   2, 71  |               but on account of some human fear.~Aquin.: SMT SS Q[73]
1689   2, 71  |             radical reason for which human fear may sometimes be ~a
1690   2, 75  |               In the commutations of human life, civil laws determine
1691   2, 75  |             a ~thing that comes into human use is measured by the price
1692   2, 75  |              above (FS, Q[96], A[2]) human law is given to the ~people
1693   2, 75  |            the virtuous alone. Hence human law was unable to forbid
1694   2, 75  |          whatever is ~destructive of human intercourse, while it treats
1695   2, 75  |             great, because then even human law ~demands restitution
1696   2, 75  |         which is adapted to all ~the human uses for which silver and
1697   2, 75  |            of things that come ~into human use are not fixed, but in
1698   2, 76  |               1/1~OBJ 3: Further, in human affairs justice is determined
1699   2, 76  |             3 Para. 1/1~Reply OBJ 3: Human laws leave certain things
1700   2, 76  |        appointed for them. Wherefore human law has permitted usury,
1701   2, 76  |              not of the thing but of human industry), unless ~indeed
1702   2, 77  |              in respect of Divine or human law.~Aquin.: SMT SS Q[79]
1703   2, 77  |            due ~depends on Divine or human law; to special justice,
1704   2, 79  |              being exhibited, to our human kindred and ~relations as
1705   2, 79  |        things one exhibits to one's ~human kindred, if we take the
1706   2, 79  |        worship, by withdrawing from ~human affairs. Thus also the term "
1707   2, 79  |             established by Divine or human law.~Aquin.: SMT SS Q[81]
1708   2, 79  |       special honor due: even as ~in human affairs we see that different
1709   2, 79  |          praiseworthy than the other human virtues.~Aquin.: SMT SS
1710   2, 79  |           properly to ~the relief of human needs, or to the reverence
1711   2, 79  |      enlightened by the sun. Now the human mind, in order to be united
1712   2, 79  |            applied to God, since the human mind ~is soiled by contact
1713   2, 79  |              is by sanctity that the human mind applies itself and ~
1714   2, 80  |              prescribes ~the mode to human acts, whether they be acts
1715   2, 80  |          such is the weakness of the human mind that it needs a guiding
1716   2, 80  |           causes sorrow, namely, the human defect, the removal of which
1717   2, 81  |        members of the body, but also human subjects, which indeed is
1718   2, 81  |               prayer. Some held that human affairs are not ruled by
1719   2, 81  |            that all things, even in ~human affairs, happen of necessity,
1720   2, 81  |       opinion of those who held that human affairs are indeed ruled
1721   2, 81  |       neither to impose necessity on human affairs ~subject to Divine
1722   2, 81  |              Now among ~other causes human acts are the causes of certain
1723   2, 81  |                Wherefore just as the human mind excels exterior things,
1724   2, 81  |             of His assumed, i.e. His human, nature ~and not in respect
1725   2, 81  |              words or of ~deeds, the human mind is moved as regards
1726   2, 81  |           Para. 1/1~Reply OBJ 2: The human mind is unable to remain
1727   2, 81  |          weakness of nature, because human weakness weighs down the ~
1728   2, 84  |              possesses. According to human law [*Dig. xii, v, de Condict.
1729   2, 85  |             Apostle proves this from human custom, saying (1 Cor. ~
1730   2, 86  |       sacrifice, such as an ass or a human being. ~Hence Jerome says [*
1731   2, 86  |     according to the prescription of human laws ~[*Dig. L. xii, de
1732   2, 86  |           the changeableness ~of the human will. Much less binding
1733   2, 86  |             vows may have a certain ~human solemnity, but not a spiritual
1734   2, 86  |              which is not subject to human ~laws, that the use of reason
1735   2, 86  |             this ~care is subject to human law, which takes into account
1736   2, 86  |            dispensed from ~keeping a human law, this does not involve
1737   2, 86  |         involve disobedience to that human ~law, for this would be
1738   2, 86  |              1: Perils occasioned by human affairs should be obviated
1739   2, 86  |       affairs should be obviated by ~human means, not by turning divine
1740   2, 86  |           turning divine things to a human use. Now a professed ~religious
1741   2, 86  |           not be ~called back to the human life on the pretext of any
1742   2, 86  |           life on the pretext of any human contingency.~Aquin.: SMT
1743   2, 87  |        confirmed by witnesses. Now a human witness does ~not suffice
1744   2, 87  |             any more than with other human actions.~Aquin.: SMT SS
1745   2, 87  |       account of ~the frailty of the human tongue, the words of which
1746   2, 87  |              an oath than for ~other human actions.~Aquin.: SMT SS
1747   2, 87  |         employed ~in connection with human disputes, as the Apostle
1748   2, 87  |             the witness, and this is human. Accordingly an oath ~belongs
1749   2, 87  |          says (Moral. xxvi, 7): "The human ear takes such like words
1750   2, 87  |            is something greater than human deliberation, it seems that ~
1751   2, 89  |             musical instruments ~and human song, according to Ps. 32:
1752   2, 89  |           Now it is evident that the human soul is moved in ~various
1753   2, 90  |         according to divinations ~of human occurrences, or by the observances
1754   2, 90  |           the observances of certain human actions.~Aquin.: SMT SS
1755   2, 90  |            is a certain direction of human acts according to the ~precepts
1756   2, 90  |              religion as ~applied to human observances," as the gloss
1757   2, 91  |          superstition is "the use of human observances under the name
1758   2, 92  |             these again ~they placed human souls, which they believed
1759   2, 92  |           one sense it ~may denote a human act pertaining to the worship
1760   2, 92  |            as the uncultured man saw human images skillfully ~fashioned
1761   2, 93  |            like can be ~foreknown by human reason: nor again if anyone
1762   2, 93  |    inclination to know the future by human ~means, but not by the undue
1763   2, 93  |          Para. 1/1~OBJ 2: Further, a human act takes it species from
1764   2, 93  |            they offer themselves to ~human sight and hearing by mock
1765   2, 93  |            Para. 1/1~OBJ 2: Further, human science originates from
1766   2, 93  |             accidentally, whether in human affairs ~or in the natural
1767   2, 93  |           make an impression on ~the human body, and consequently on
1768   2, 93  |            having an inclination for human acts. Since, however, ~the
1769   2, 93  |          know with certitude future ~human actions, his conduct is
1770   2, 93  |        things; except omens, because human words which ~are taken for
1771   2, 93  |             so ~minded as though the human acts requisite for sortilege
1772   2, 94  |           such things are subject to human knowledge, and much more ~
1773   2, 94  |            Para. 1/1~OBJ 3: Further, human actions and occurrences
1774   2, 94  |             authority, but rather by human vanity with the cooperation
1775   2, 94  |              less efficacious on the human body ~than on the bodies
1776   2, 95  |            that he should ~put aside human aids and put his hope in
1777   2, 95  |       fleeing and hiding, instructed human weakness, lest it should
1778   2, 95  |             if ~they were to neglect human assistance without any useful
1779   2, 96  |            in a lack of truth in the human statement which is ~confirmed
1780   2, 96  |            is the confirmation of a ~human assertion. To this confirmation
1781   2, 96  |              exterminate it from all human business."~Aquin.: SMT SS
1782   2, 96  |         there is no sin: yet it is a human temptation" ~(because, to
1783   2, 97  |               Wherefore according to human laws he ~is sentenced to
1784   2, 98  |         order that they ~may receive human praise, which seems to imply
1785   2, 98  |             praise that pertains to ~human favor, which has its price,
1786   2, 98  |     worthiness of the person, but to human favor. If, ~however, a person
1787   2, 98  |            purloins rather than buys human praise: so that seemingly
1788   2, 99  |          piety extends to particular human individuals?~Aquin.: SMT
1789   2, 99  |             not extend to particular human ~individuals. For Augustine
1790   2, 99  |        extend definitely to certain ~human individuals.~Aquin.: SMT
1791   2, 99  |              1/1 ~OBJ 3: Further, in human affairs there are many other
1792   2, 99  |             God: since, while having human means ~at hand, he would
1793   2, 100 |        pertains to the perfection of human life: while a person who
1794   2, 101 |            of virtue: yet nothing in human and corporal things can ~
1795   2, 101 |            For an angel is above any human wayfarer, according to Mt.
1796   2, 101 |          which pays due service to a human lord, is a ~distinct virtue
1797   2, 102 |           always right, is a rule of human ~conduct. Therefore man
1798   2, 102 |          from ~natural powers, so do human actions proceed from the
1799   2, 102 |             actions proceed from the human will. In ~natural things
1800   2, 102 |              them by God: and so in ~human affairs also the higher
1801   2, 102 |            of the ~higher, so too in human affairs, in virtue of the
1802   2, 102 |            there are three kinds ~of human goods that man may contemn
1803   2, 102 |             virtue and ~rectitude of human will consist chiefly in
1804   2, 102 |          Himself is the ~ordainer of human generation, and the right
1805   2, 102 |              disposal of actions and human ~affairs, a subject is bound
1806   2, 102 |            of the Old Testament. Now human law whereby men are subject
1807   2, 102 |              subject . . . to ~every human creature for God's sake:
1808   2, 102 |     superiors, else the stability of human affairs would cease. Hence ~
1809   2, 102 |             And the comparison with ~human law does not stand because
1810   2, 104 |             bound to give thanks for human favors?~(4) Whether thanksgiving
1811   2, 106 |           order to mark the unity of human fellowship, ~whereby one
1812   2, 106 |        states (QQ. sup. Josue viii), human judgment ~should conform
1813   2, 106 |              for their own sins. But human judgment cannot be ~conformed
1814   2, 106 |               Wherefore according to human judgment a man should never ~
1815   2, 106 |        condemned, even ~according to human judgment, to a punishment
1816   2, 107 |           answer that, The nature of human virtue consists in making
1817   2, 107 |       special aspect of goodness in ~human acts, it is necessary that
1818   2, 107 |              for the preservation of human society. Now ~it would be
1819   2, 108 |               they may be a model of human life. But we read of certain
1820   2, 109 |           and in every department of human ~life, whoever wishes to
1821   2, 111 |          according to God, which has human or worldly folly annexed
1822   2, 111 |         because, to wit, he despises human things, which human wisdom
1823   2, 111 |         despises human things, which human wisdom seeks. ~Hence the
1824   2, 111 |           that which is ~acquired by human reason, while the "wisdom
1825   2, 112 |              of ~truth without which human society could not last.
1826   2, 113 |       because there may be fear lest human praise should incite him
1827   2, 113 |       Nothing so easily corrupts the human mind as flattery": and a
1828   2, 114 |            Para. 1/1~Reply OBJ 2: In human acts, the more grievous
1829   2, 115 |              surpasses all manner of human good; and among human goods
1830   2, 115 |             of human good; and among human goods the ~public good surpasses
1831   2, 116 |            is the governing power in human nature. Hence though old ~
1832   2, 116 |              subject to the uses of ~human life are comprised under
1833   2, 116 |            of the good to which the ~human appetite is inordinately
1834   2, 116 |             things is the ~lowest of human goods: since it is less
1835   2, 116 |            covetousness, whereby the human ~appetite is subjected even
1836   2, 116 |          incurable on the part of a ~human defect; a thing which human
1837   2, 116 |          human defect; a thing which human nature ever seeks to remedy,
1838   2, 116 |             which is the last end of human life, as stated ~above (
1839   2, 118 |             treating ~of laws, since human actions, with which laws
1840   2, 118 |            of being a higher rule of human ~actions.~Aquin.: SMT SS
1841   2, 120 |         occurrence in the ~course of human life. Hence the precepts
1842   2, 121 |            Para. 1/1~OBJ 3: Further, human virtue resides chiefly in
1843   2, 121 |       renders his work good." Hence ~human virtue, of which we are
1844   2, 121 |             Wherefore it ~belongs to human virtue to make man good,
1845   2, 121 |           the rectitude of reason in human affairs, and this belongs
1846   2, 121 |  establishment of this rectitude ~in human affairs. Now the human will
1847   2, 121 |            in human affairs. Now the human will is hindered in two
1848   2, 121 |              art, so in things done, human deeds are fashioned by prudence. ~
1849   2, 121 |             those things upon which ~human life is chiefly occupied,
1850   2, 121 |           are of rare ~occurrence in human life. Therefore fortitude
1851   2, 121 |           the order of reason in all human affairs: ~whereas the other
1852   2, 122 |          strengthens a man's mind in human justice, for the safeguarding
1853   2, 122 |     martyrdom is the most perfect of human acts in ~respect of its
1854   2, 122 |           country is paramount among human goods: ~yet the Divine good,
1855   2, 122 |             is of more ~account than human good. Nevertheless, since
1856   2, 122 |            good. Nevertheless, since human good may become ~Divine,
1857   2, 122 |            God, it follows that any ~human good in so far as it is
1858   2, 123 |           Para. 1/1~I answer that, A human act is said to be a sin
1859   2, 123 |    inordinate, because the good of a human act consists in order, as
1860   2, 123 |              Lord," says that "it is human fear whereby we dread to
1861   2, 123 |             2 Para. 1/1~Reply OBJ 2: Human acts are estimated chiefly
1862   2, 127 |              as being ~necessary for human life. Hence with regard
1863   2, 127 |          answer that, The essence of human virtue consists in safeguarding
1864   2, 127 |  safeguarding the ~good of reason in human affairs, for this is man'
1865   2, 127 |            good. Now among ~external human things honors take precedence
1866   2, 127 |           assistance, secondly, even human ~assistance, since man is
1867   2, 128 |          would persuade us to relish human things because we are men, ~
1868   2, 128 |            the ~Divine Reason, which human reason ought to imitate,
1869   2, 128 |             done in ~accordance with human reason in opposition to
1870   2, 130 |          virtue, ~through desire for human glory, as also through the
1871   2, 130 |      virtuous deeds for ~the sake of human glory, as Augustine proves (
1872   2, 130 |            take an empty pleasure in human ~praise.~Aquin.: SMT SS
1873   2, 130 |           glory in the testimony of ~human praise, as though he deemed
1874   2, 130 |              war against the love of human glory he does not perceive
1875   2, 130 |            vice," namely the love of human praise, "is so hostile to
1876   2, 130 |             If, however, the love of human glory, though it be vain,
1877   2, 130 |             an appetible good, since human glory is ~apparently a frail
1878   2, 130 |            he acquires excellence in human ~things. Hence on account
1879   2, 131 |             the contrary, Nothing in human conduct is to be avoided
1880   2, 132 |           Para. 1/1~On the contrary, Human virtue is a participation
1881   2, 132 |             to an end: and no end of human ~works is so great as the
1882   2, 134 |              reason would prevail in human nature in ~the state of
1883   2, 134 |                is ~commensurate with human nature; and consequently
1884   2, 134 |         nature; and consequently the human will can tend ~thereto without
1885   2, 135 |              the other is the end of human life. ~Properly speaking
1886   2, 135 |            then no corruption was in human nature to make ~perseverance
1887   2, 137 |             threaten. This surpasses human nature: for sometimes it
1888   2, 138 |          lawgivers, so that even in ~human affairs there are laws of
1889   2, 138 |              1] Body Para. 2/2~As to human laws, they are directed
1890   2, 139 |         states (Div. Nom. iv). Hence human virtue is ~that which inclines
1891   2, 139 |      contrary ~to the inclination of human nature, but is in accord
1892   2, 139 |             that, It is customary in human speech to employ a common
1893   2, 139 |            which ~reason appoints to human operations and passions:
1894   2, 139 |         things that are necessary to human life. Therefore ~temperance
1895   2, 139 |           regard the preservation of human life either in ~the species
1896   2, 139 |         makes use of is the ~need of human life, to which whatever
1897   2, 139 |             Reply OBJ 2: The need of human life may be taken in two
1898   2, 140 |      disgraceful. This is because in human affairs a thing ~is beautiful
1899   2, 140 |      incentives to desire devised by human curiosity [*Cf. ~Q[167]],
1900   2, 140 |          dangers of death, stun ~the human mind, but not so pleasure
1901   2, 140 |              with the common ~use of human life, and in which many
1902   2, 140 |               intemperance are about human desires and pleasures. Now
1903   2, 140 |     pleasures are more shameful than human desires and pleasures; such ~
1904   2, 140 |              it is most repugnant to human ~excellence, since it is
1905   2, 140 |             mean ~in comparison with human vices, those, namely, that
1906   2, 140 |             that are connected with ~human passions which to a certain
1907   2, 140 |        extent are in conformity with human ~nature. But those vices
1908   2, 140 |             which exceed the mode of human nature are still ~more disgraceful.
1909   2, 140 |             a man delight ~in eating human flesh, or in committing
1910   2, 142 |            good and ~praiseworthy in human acts or passions; and in
1911   2, 142 |              as vicious according to human opinion, or because he is ~
1912   2, 145 |          Wisdom of ~God having taken human nature, and called us to
1913   2, 145 |       chiefly that the nature of the human body needs assistance ~against
1914   2, 145 |           greater nourishment to the human body, so that from their
1915   2, 147 |            hold the highest place in human affairs: while it ~is allowed
1916   2, 148 |        Divine good is greater than a human good. ~Wherefore the sins
1917   2, 148 |      directly opposed to the good of human reason.~Aquin.: SMT SS Q[
1918   2, 149 |              12). Now the essence of human virtue ~consists in being
1919   2, 149 | metaphorically so called. For if the human mind delight in the ~spiritual
1920   2, 149 |           every virtue withdraws the human mind from delighting in
1921   2, 149 |    theological virtues, whereby the ~human mind is united to God.~Aquin.:
1922   2, 150 |          Para. 1/1~I answer that, In human acts, those are sinful which
1923   2, 150 |            provision is made for the human multitude, if some betake
1924   2, 150 |            and welfare of the ~whole human race. Thus too in an army,
1925   2, 150 |   intercourse to the welfare of the ~human race." On the other hand,
1926   2, 150 |          good takes precedence of ~a human good, and because the good
1927   2, 150 |           the bodily increase of the human ~race, and belongs to the
1928   2, 151 |             I answer that, A sin, in human acts, is that which is against
1929   2, 151 |   preservation of the ~nature of the human species a very great good.
1930   2, 151 |            preservation of the whole human ~race. Hence Augustine says (
1931   2, 151 |            the welfare of the whole ~human race." Wherefore just as
1932   2, 151 |              keeping with the end of human ~procreation.~Aquin.: SMT
1933   2, 151 |              the preservation of the human race. Wherefore there ~is
1934   2, 151 |           other superfluities of the human body are such as not to
1935   2, 152 |   intercourse to the welfare ~of the human race." But inordinate use
1936   2, 152 |           committed directly against human life is ~a mortal sin. Now
1937   2, 152 |             that the upbringing of a human child requires not only
1938   2, 152 |        internal and ~external. Hence human nature rebels against an
1939   2, 152 |             Hence it ~is that in the human race the male has a natural
1940   2, 152 |             common good of the whole human ~race, and common goods
1941   2, 152 |            it was contrary to ~right human reason in general, so, too,
1942   2, 152 |           For as among the powers of human society, the ~greater authority
1943   2, 152 |             to the good of the whole human race, as appears from what
1944   2, 152 |          contrary to the good of the human ~race, in so far as it is
1945   2, 152 |             an actual member of the ~human species attains to the perfection
1946   2, 152 |           opposed to the good of the human species. Again, a Divine
1947   2, 152 |        greater ~than the good of the human race: and therefore those
1948   2, 152 |               hinder the good of the human offspring, they proceed
1949   2, 152 |              the first principles of human thought. ~Hence nothing
1950   2, 152 |            Let no ~man be deluded by human laws: all seduction is adultery."
1951   2, 152 |             chastity and the good of human procreation. First, by accession ~
1952   2, 152 |             ordained for the good of human ~offspring, as stated above (
1953   2, 152 |            according to custom, and ~human or Divine law: because,
1954   2, 152 |             regards acts directed to human generation, as ~stated above (
1955   2, 152 |      venereal act as becoming to the human race: and this ~is called "
1956   2, 152 |            that are not ~contrary to human nature: wherefore the unnatural
1957   2, 152 |            the latter is opposed to ~human virtue by a certain excess
1958   2, 152 |              lustful man intends not human generation but venereal ~
1959   2, 152 |       without those acts from which ~human generation follows: and
1960   2, 152 |               the order impressed on human nature is prior to and more
1961   2, 153 |      pleasures of touch some are not human but bestial, ~both as regards
1962   2, 153 |               the pleasure of eating human flesh; ~and as regards venereal
1963   2, 153 |          Continence is a good of the human reason: wherefore it ~regards
1964   2, 153 |            Further, the subject of a human virtue is either the reason,
1965   2, 154 |           Para. 1/1~Reply OBJ 1: The human soul is the form of the
1966   2, 155 |        brutal, as though lacking the human feeling that leads one man
1967   2, 155 |            the condition due ~to the human species, so unsoundness
1968   2, 155 |           the disposition due to the human species. This occurs both
1969   2, 156 |      correspond to the course of the human ~act [*Cf. FS, Q[46], A[
1970   2, 157 |            such like pleasure is not human but bestial, and resulting
1971   2, 157 |            savagery or brutality, as human wickedness differs from ~
1972   2, 157 |           Reply OBJ 1: Clemency is a human virtue; wherefore directly
1973   2, 157 |           cruelty which is a form of human wickedness. But savagery
1974   2, 159 |              subject . ~. . to every human creature for God's sake";
1975   2, 159 |            moral conduct through the human ~nature which He assumed."
1976   2, 159 |             answer that, The good of human virtue pertains to the order
1977   2, 159 |            man. ~The other way is by human effort, whereby he first
1978   2, 161 |          first inordinateness in the human appetite to ~result from
1979   2, 161 |          first inordinateness of the human appetite resulted from his
1980   2, 161 |             disorder upon ~the whole human nature.~Aquin.: SMT SS Q[
1981   2, 162 |             death affects the entire human nature. Therefore it ~would
1982   2, 162 |        attached to the nature of the human ~body results from a natural
1983   2, 162 |            it was necessary for the ~human body to be the organ of
1984   2, 162 |              principles of the whole human nature to be ~transmitted
1985   2, 162 |         through their sin the entire human ~nature, being deprived
1986   2, 162 |              to the sin, nor does a ~human judge take it into account,
1987   2, 162 |           rectitude and integrity of human nature was maintained. ~
1988   2, 162 |          ways. First, as an evil of ~human nature, and thus it is not
1989   2, 162 |            whereby the ~integrity of human nature was maintained in
1990   2, 162 |            withdrawal ~of this favor human nature incurred penal defects.
1991   2, 163 |             a condition attaching to human nature that one creature
1992   2, 163 |             1~Reply OBJ 1: Above the human nature there is another
1993   2, 165 |            iv) that "the good of the human soul is to be in accordance
1994   2, 166 |            careful, as in all ~other human actions, to conform ourselves
1995   2, 166 |          altogether exclude fun from human ~speech, but from the sacred
1996   2, 166 |              for the intercourse of ~human life. Now whatever is useful
1997   2, 166 |            Now whatever is useful to human intercourse may have a lawful ~
1998   2, 166 |            seasons. And ~although in human affairs, they have no other
1999   2, 166 |          Para. 1/2~I answer that, In human affairs whatever is against
2000   2, 166 |            it affords; and since, in human life, pleasure and rest