1-500 | 501-1000 | 1001-1500 | 1501-2000 | 2001-2500 | 2501-3000 | 3001-3500 | 3501-3554
Part, Question
2501 3, 10 | nature is ~placed before the human.~Aquin.: SMT TP Q[10] A[
2502 3, 11 | passive intellect of the human soul does ~not seem to be
2503 3, 11 | Further, phantasms are to the human intellect as colors to sight, ~
2504 3, 11 | pertain to the perfection of human intellect to ~know things
2505 3, 11 | borne in mind that in the human soul, as ~in every creature,
2506 3, 11 | e.g. ~whatever pertains to human sciences; secondly, by this
2507 3, 11 | Para. 1/1~Reply OBJ 2: The human soul in the state of this
2508 3, 11 | thing perfected. But ~the human soul in the order of nature
2509 3, 11 | knowing that is natural to the human ~soul, i.e. by turning to
2510 3, 11 | connatural mode of the human soul is that it should understand
2511 3, 11 | the connatural mode of the human soul ~to receive knowledge
2512 3, 11 | first exceeding the mode of human nature, as by ~it He saw
2513 3, 11 | a manner proportioned to human nature, i.e. inasmuch as
2514 3, 11 | merely in the genus of human knowledge; hence it did
2515 3, 11 | has a mode connatural to a human soul. Now it is connatural ~
2516 3, 11 | Now it is connatural ~to a human soul to receive species
2517 3, 12 | vii) ~that "He advanced in human wisdom." Now human wisdom
2518 3, 12 | advanced in human wisdom." Now human wisdom is that which is ~
2519 3, 12 | which is ~acquired in a human manner, i.e. by the light
2520 3, 12 | in the natural order the human body is subject to the ~
2521 3, 12 | bodies, so likewise is the human mind to angelic minds. Now ~
2522 3, 12 | cold in winter, and other human ~passions. Therefore His
2523 3, 12 | passions. Therefore His human mind was subject to the
2524 3, 12 | I answer that, Since the human soul is midway between spiritual ~
2525 3, 12 | proving the truth of His human nature. Hence Bede ~says (
2526 3, 13 | soul of Christ is a part of human nature, it ~cannot possibly
2527 3, 13 | rule the body and direct ~human acts, and also, by the fulness
2528 3, 13 | Para. 1/1~OBJ 2: Further, human nature was more perfect
2529 3, 13 | belongs to the condition of human nature. But it belongs to
2530 3, 13 | belongs to the condition ~of human nature that the health of
2531 3, 13 | which did not come under His human will. Hence in the ~letter
2532 3, 13 | be ~referred only to His human will which He deigned to
2533 3, 13 | signified His will to ~fly from human glory, according to Jn.
2534 3, 13 | Himself was to do by His human will, ~since the power and
2535 3, 14 | defects Christ assumed in the human nature; and ~first, of the
2536 3, 14 | God should have assumed in human nature defects ~of body?~(
2537 3, 14 | Whether the Son of God in human nature ought to have assumed
2538 3, 14 | ought not to have assumed human ~nature with defects of
2539 3, 14 | that the Son of God assumed human nature with infirmities
2540 3, 14 | assume ~flesh subject to human infirmities, in order to
2541 3, 14 | of God to ~be subject to human infirmities and defects;
2542 3, 14 | satisfy for the sin of the ~human race that the Son of God,
2543 3, 14 | Incarnation. For ~since human nature is known to men only
2544 3, 14 | the Son of God had assumed human nature without these ~defects,
2545 3, 14 | valiantly bearing ~up against human passibility and defects.
2546 3, 14 | vanquished the devil and healed human weakness.~Aquin.: SMT TP
2547 3, 14 | results from the principles of human nature, as ~was said above
2548 3, 14 | the Divine will, or the ~human will of Christ considered
2549 3, 14 | Divine will and deliberate human will; although death was
2550 3, 14 | natural movement of His human will, as Damascene says (
2551 3, 14 | But Christ, ~together with human nature, derived His bodily
2552 3, 14 | caused by the principles of human nature. Therefore Christ
2553 3, 14 | and such like ~defects in human nature is sin, since "by
2554 3, 14 | i.e. from the height of human nature, which it ~had before
2555 3, 14 | first man." For He received human nature ~without sin, in
2556 3, 14 | way He might have assumed human nature without defects.
2557 3, 14 | other corporeal defects of human ~nature is twofold: the
2558 3, 14 | material ~principles of the human body, inasmuch as it is
2559 3, 14 | that Christ assumed all human ~infirmities.~Aquin.: SMT
2560 3, 14 | AA[1],2), Christ assumed human defects ~in order to satisfy
2561 3, 14 | to satisfy for the sin of human nature, and for this it
2562 3, 14 | fitting for Him to ~assume all human defects or infirmities.
2563 3, 14 | not flow from the whole of human nature in common on ~account
2564 3, 14 | natural, as ~following all human nature in common; indetractible,
2565 3, 15 | prove the truth of ~His human nature, and that He might
2566 3, 15 | Secondly, the truth of His human nature is not proved by
2567 3, 15 | since sin does not belong to human nature, whereof God is the
2568 3, 15 | therefore Christ did not receive human nature from Adam ~actively,
2569 3, 15 | which belongs to Him in His human nature, although it ~does
2570 3, 15 | belongs to Christ in His human nature; for Damascene says (
2571 3, 15 | truth"; and in this way ~the human nature in Christ was not
2572 3, 15 | speaking in this passage of the human ~knowledge of Christ; thus
2573 3, 15 | the Child" (i.e. in His human ~nature) "know to call His
2574 3, 15 | before He ~is a man having human knowledge) - literally, "
2575 3, 15 | says: "Before He uttered human words in human flesh, He ~
2576 3, 15 | He uttered human words in human flesh, He ~received the
2577 3, 15 | not sins, indeed, but human evils, i.e. ~"pains," as
2578 3, 15 | for there was no false human affection in Him ~Who had
2579 3, 15 | had a true body and a true human soul."~Aquin.: SMT TP Q[
2580 3, 15 | these ~movements, in His human soul, by an unfailing dispensation,
2581 3, 15 | are naturally becoming to human ~flesh so remained in the
2582 3, 15 | The ~Only-begotten assumed human nature, not ceasing to be
2583 3, 15 | is the redemption of the human race.~Aquin.: SMT TP Q[15]
2584 3, 15 | show the reality of His human nature, He voluntarily assumed
2585 3, 15 | Word; nor as regards the human ~knowledge, whereby He saw
2586 3, 15 | only with respect to His ~human empiric knowledge, as was
2587 3, 16 | to the Son of God of the human nature?~(6) Whether this
2588 3, 16 | mutual agreement ~than the human nature and the Divine. But
2589 3, 16 | Therefore it seems that the ~human nature ought not to be predicated
2590 3, 16 | Nature is united with true human nature not only in person,
2591 3, 16 | stands, is a ~suppositum of human nature this word man may
2592 3, 16 | musical." Now the Divine ~and human natures, although most widely
2593 3, 16 | which is a hypostasis of ~human nature.~Aquin.: SMT TP Q[
2594 3, 16 | Divine Nature is not the human nature. But because they
2595 3, 16 | natures, i.e. Divine and ~human, and of the union in person
2596 3, 16 | stand for any hypostasis of human nature; and thus it may
2597 3, 16 | we say is a hypostasis of human nature. ~Now it is manifest
2598 3, 16 | Deity ~to the man in His human nature, but in the eternal
2599 3, 16 | union is a suppositum of human nature, as stated above.~
2600 3, 16 | Reply OBJ 3: Although the human nature in Christ is something
2601 3, 16 | yet ~the suppositum of the human nature is not new, but eternal.
2602 3, 16 | man not on account of the human nature, ~but by reason of
2603 3, 16 | does manhood belong to the human nature. Now God is said
2604 3, 16 | even in this ~way, the human nature is not called "divine"
2605 3, 16 | lordly man by reason of the human nature, which this ~word "
2606 3, 16 | suppositum, which is of the human and Divine ~natures, was
2607 3, 16 | was made a suppositum of human nature by the Incarnation.
2608 3, 16 | man, ~but that it assumed human nature. But the converse
2609 3, 16 | viz. that a suppositum of human nature assumed the Divine
2610 3, 16 | Whether what belongs to the human nature can be predicated
2611 3, 16 | that what belongs to the human nature cannot be ~said of
2612 3, 16 | same. Now, what ~belongs to human nature is contrary to what
2613 3, 16 | eternal, and it belongs to the human nature ~to be created temporal
2614 3, 16 | Therefore what belongs to the human ~nature cannot be said of
2615 3, 16 | Now what pertains ~to the human nature contains a kind of
2616 3, 16 | that what pertains to the human nature can ~nowise be said
2617 3, 16 | assumed pertains to the human nature; yet it does ~not
2618 3, 16 | Therefore what belongs to the human nature cannot be ~said of
2619 3, 16 | that such as pertained to human ~nature should not be predicated
2620 3, 16 | in His Divine or in His human nature may be said either
2621 3, 16 | hypostasis of Divine and human nature is signified. And
2622 3, 16 | said what belongs to the human nature, ~as of a hypostasis
2623 3, 16 | as of a hypostasis of human nature.~Aquin.: SMT TP Q[
2624 3, 16 | those that belong to the human nature are predicated ~of
2625 3, 16 | predicated ~of Christ in His human nature. Hence Augustine
2626 3, 16 | To be assumed pertains to human nature, not in its ~suppositum,
2627 3, 16 | Whether what belongs to the human nature can be predicated
2628 3, 16 | that what belongs to the human nature can be said ~of the
2629 3, 16 | For what belongs to the human nature is predicated ~of
2630 3, 16 | Therefore, what ~belongs to the human nature may be predicated
2631 3, 16 | Further, the flesh pertains to human nature. But as Damascene ~
2632 3, 16 | that what belongs to the human nature may be said ~of the
2633 3, 16 | Nature belongs to Christ's ~human nature; such as to know
2634 3, 16 | that what belongs to the human ~may be said of the Divine
2635 3, 16 | Therefore what is ~proper to the human nature cannot be said of
2636 3, 16 | Incarnation the Divine and human natures are not ~the same;
2637 3, 16 | to be ~incarnate and the human nature deified, as stated
2638 3, 16 | Nature is predicated of the ~human nature - not, indeed, as
2639 3, 16 | it is participated by the human nature. Hence, whatever ~
2640 3, 16 | cannot be participated by the human nature (as to be uncreated
2641 3, 16 | nowise predicated of the human nature. But the Divine ~
2642 3, 16 | by participation from the human nature; and hence ~what
2643 3, 16 | hence ~what belongs to the human nature can nowise be predicated
2644 3, 16 | the time of His assuming human ~nature. Hence, this is
2645 3, 16 | simply, in all those in whom ~human nature begins to be in a
2646 3, 16 | made man, inasmuch as the human nature began to be in an ~
2647 3, 16 | Him, by ~a change in the human nature, which is assumed
2648 3, 16 | only on the part of the human nature.~Aquin.: SMT TP Q[
2649 3, 16 | inasmuch as it subsists in human nature. Hence, although
2650 3, 16 | man" by being united to human nature.~Aquin.: SMT TP Q[
2651 3, 16 | uniting is not God, but human nature, which the word "
2652 3, 16 | verified of the Man in His ~human nature, but in His suppositum.
2653 3, 16 | suppositum. Now the suppositum of human nature, ~of Whom "to be
2654 3, 16 | is not attributed to the human nature but to the suppositum
2655 3, 16 | to the suppositum of ~the human nature, Which is God from
2656 3, 16 | to be terminated in the human nature. Hence, properly ~
2657 3, 16 | added some word ~signifying human nature in the abstract,
2658 3, 16 | e.g. if it were said that "human nature ~was made the Son
2659 3, 16 | But it is the property of human nature ~to be created, as
2660 3, 16 | Father, ~not only in His human nature, but even in His
2661 3, 16 | qualification, viz. "in His human nature." But such ~things
2662 3, 16 | Christ by reason of His human nature; ~thus we say simply
2663 3, 16 | even as in ~corporeal and human beings, things of which
2664 3, 16 | All the properties of the human, just as of the Divine ~
2665 3, 16 | implies a suppositum of human nature. But Christ ~was
2666 3, 16 | not always a suppositum of human nature. Therefore this Man
2667 3, 16 | begin ~to be refers to the human nature, which is signified
2668 3, 16 | although it ~signifies the human nature, which began to be,
2669 3, 16 | Christ is created except the human ~nature. But this is false: "
2670 3, 16 | false: "Christ as Man is the human nature." Therefore ~this
2671 3, 16 | since the ~suppositum of the human nature in Christ is eternal
2672 3, 16 | added by ~reason of the human nature, it is true, since
2673 3, 16 | since by reason of the human ~nature or in the human
2674 3, 16 | human ~nature or in the human nature, it belongs to Him
2675 3, 16 | Although Christ is not the human nature, He has human ~nature.
2676 3, 16 | the human nature, He has human ~nature. Now the word "creature"
2677 3, 16 | man who is a suppositum of human nature ~alone to have his
2678 3, 16 | to have his being only in human nature. Hence of every such ~
2679 3, 16 | suppositum not merely of human nature, but also ~of the
2680 3, 16 | Man is God, because the human nature is ~distinct from
2681 3, 16 | since the ~suppositum of the human nature in Christ is the
2682 3, 16 | first belongs to Him in His human nature, and the second,
2683 3, 16 | sins, ~not by virtue of the human nature, but by virtue of
2684 3, 16 | authoritatively; ~whereas in the human nature it resides instrumentally
2685 3, 16 | indivisible union He ~united human nature to the power of the
2686 3, 16 | Christ as Man is a being of human nature, and a ~suppositum
2687 3, 16 | suppositum and being of human nature is a person. Therefore
2688 3, 16 | since the ~suppositum of human nature is nothing else than
2689 3, 16 | it as if it belonged to human ~nature to be in a person,
2690 3, 16 | for whatever ~subsists in human nature is a person. Secondly
2691 3, 16 | by the principles of the human ~nature, is due to the human
2692 3, 16 | human ~nature, is due to the human nature; and in this way
2693 3, 16 | not ~a person, since the human nature does not exist of
2694 3, 16 | everything subsisting in human nature is a person. Now
2695 3, 16 | Person subsisting in His human nature is not ~caused by
2696 3, 16 | by the principles of the human nature, but is eternal.
2697 3, 16 | the same reason, can the human nature in Christ, ~although
2698 3, 16 | subsists of itself. Hence, as human nature is not of itself
2699 3, 17 | substantial natures, the human ~and the Divine. Therefore
2700 3, 17 | viz. the Divine and the human, one of them, viz. the Divine,
2701 3, 17 | Nature and is God. But the human nature cannot be predicated
2702 3, 17 | truly say that "Christ is human nature," ~because human
2703 3, 17 | human nature," ~because human nature is not naturally
2704 3, 17 | something" signifies, not the human nature as ~it is in the
2705 3, 17 | since the ~suppositum of the human nature in Christ, which
2706 3, 17 | 2/2~If, therefore, the human nature accrued to the Son
2707 3, 17 | afterwards. ~And thus, since the human nature is united to the
2708 3, 17 | it follows that by the human nature there accrued to
2709 3, 17 | pre-existing ~personal being to the human nature, in such a way that
2710 3, 17 | Divine, but also in the human nature.~Aquin.: SMT TP Q[
2711 3, 17 | of man, inasmuch as the human nature is assumed ~by the
2712 3, 17 | inasmuch as it perfects human nature by informing the ~
2713 3, 18 | the Divine will and the human are distinct in Christ?~(
2714 3, 18 | 2) Whether in Christ's human nature the will of sensuality
2715 3, 18 | Christ?~(5) Whether Christ's human will was always conformed
2716 3, 18 | one Divine, ~the other human. For the will is the first
2717 3, 18 | since in Christ everything human was moved by the Divine ~
2718 3, 18 | will of its mover. Now the human nature of Christ was the
2719 3, 18 | His Godhead. Hence the human nature of Christ was not
2720 3, 18 | that in Christ there was no human will; and thus there was
2721 3, 18 | believed that ~Christ's human nature never moved with
2722 3, 18 | of God assumed a perfect human nature, as was ~shown above (
2723 3, 18 | pertains to the perfection ~of human nature, being one of its
2724 3, 18 | the Son of God ~assumed a human will, together with human
2725 3, 18 | human will, together with human nature. Now by the assumption ~
2726 3, 18 | Now by the assumption ~of human nature the Son of God suffered
2727 3, 18 | wills in ~Christ, i.e. one human, the other Divine.~Aquin.:
2728 3, 18 | OBJ 1: Whatever was in the human nature of Christ was moved
2729 3, 18 | movement of the will proper to human nature, for the good wills
2730 3, 18 | thus, too, Christ by His ~human will followed the Divine
2731 3, 18 | in this manner that the human nature of ~Christ was the
2732 3, 18 | necessary to place in Christ a human will, not merely as a natural ~
2733 3, 18 | the hypostasis. Hence the human will of ~Christ had a determinate
2734 3, 18 | Christ ~there was only one human will.~Aquin.: SMT TP Q[18]
2735 3, 18 | that sorrow pertains to the human will of Christ. Now ~sorrow
2736 3, 18 | the Son of God assumed human ~nature together with everything
2737 3, 18 | pertaining to the perfection of human ~nature. Now in human nature
2738 3, 18 | of human ~nature. Now in human nature is included animal
2739 3, 18 | assumed together with the ~human nature whatever belongs
2740 3, 18 | there is said to be but one human will in Christ, even as ~
2741 3, 18 | even as ~there is but one human nature.~Aquin.: SMT TP Q[
2742 3, 18 | boulesis}. Now Christ in His human nature ~had whatever belongs
2743 3, 18 | belongs to the perfection of human nature. Hence both the ~
2744 3, 18 | first mover in the genus of human acts. Therefore in one man
2745 3, 18 | Christ there is only one human will.~Aquin.: SMT TP Q[18]
2746 3, 18 | Christ there is but one human will, essentially ~so called
2747 3, 18 | Thes. Para. 1/1~Whether the human will of Christ was altogether
2748 3, 18 | It would seem that the human will in Christ did not will
2749 3, 18 | it ~seems that Christ's human will willed nothing but
2750 3, 18 | the same." Therefore ~the human will in Christ willed nothing
2751 3, 18 | xiii, 5). Hence in His human will Christ wills ~nothing
2752 3, 18 | could only have been ~by His human heart, since He did not
2753 3, 18 | His ~Divine but into His human will."~Aquin.: SMT TP Q[
2754 3, 18 | Christ according to His human ~nature there is a twofold
2755 3, 18 | 2: The conformity of the human will to the Divine regards
2756 3, 18 | which He shrank in His human will, hence Athanasius says [*
2757 3, 18 | denotes two wills - the human, which through the ~weakness
2758 3, 18 | assert, but following His ~human will, and neither withstanding
2759 3, 18 | will and ~the will of the human reason in Christ wished
2760 3, 18 | wished the salvation of the human race, although ~it did not
2761 3, 18 | movement of the natural ~human will and the movement of
2762 3, 18 | by whose permission ~the human nature in Christ was moved
2763 3, 18 | regarding the salvation of the human race ~should be fulfilled
2764 3, 19 | several operations of the human nature?~(3) Whether Christ
2765 3, 19 | 3) Whether Christ by His human operation merited anything
2766 3, 19 | suffered whatsoever befits His human and Divine operation." But
2767 3, 19 | here ~mentions only one human and Divine operation, which
2768 3, 19 | instrumental agent. Now the human nature in Christ was the
2769 3, 19 | operations of the Divine and human natures in ~Christ are the
2770 3, 19 | the Lord Jesus Christ the human ~nature is moved and ruled
2771 3, 19 | and another ~thing by His human nature, as to walk in body.
2772 3, 19 | becoming to God, and some are human, ~as to walk bodily on the
2773 3, 19 | bodily on the earth is indeed human, but to give hale steps
2774 3, 19 | Therefore in Christ the human nature has its proper form
2775 3, 19 | has the Divine. Hence the human nature has its ~proper operation
2776 3, 19 | of the operation of the human nature, as of ~the operation
2777 3, 19 | and in the same way the human nature ~shares in the operation
2778 3, 19 | both the Divine and the human ~nature in Christ) "do what
2779 3, 19 | necessary to say either that the human nature had not ~its proper
2780 3, 19 | that from the Divine and human ~power there was made up
2781 3, 19 | impossible. For ~by the first the human nature in Christ is supposed
2782 3, 19 | Divine operation and the human operation.~Aquin.: SMT TP
2783 3, 19 | Divine operation employs the ~human, and His human operation
2784 3, 19 | employs the ~human, and His human operation shares in the
2785 3, 19 | to be begotten belongs to human nature, and likewise to
2786 3, 19 | works not as God does, and human ~works not as man does,
2787 3, 19 | Divine and ~the other of the human nature, is clear from what
2788 3, 19 | Whatever pertains to His human operation the Father and
2789 3, 19 | Christ to do and to suffer human things. And he adds: "He
2790 3, 19 | Hence it is ~clear that the human operation, in which the
2791 3, 19 | the operation of Christ's human nature, as the instrument
2792 3, 19 | distinct; nevertheless, the human nature in ~Christ, inasmuch
2793 3, 19 | the proper work of the human operation. Thus to heal
2794 3, 19 | the proper work of the ~human operation. Now both these
2795 3, 19 | Christ there are several human operations?~Aquin.: SMT
2796 3, 19 | Christ there are several human operations. ~For Christ
2797 3, 19 | their ~operations. Now the human body has divers members
2798 3, 19 | divers operations in the human nature.~Aquin.: SMT TP Q[
2799 3, 19 | Christ there is only one human ~nature. Therefore in Christ
2800 3, 19 | Christ there is only one human operation.~Aquin.: SMT TP
2801 3, 19 | that ~operation is called human simply, which proceeds from
2802 3, 19 | will, it is not ~simply a human operation, but belongs to
2803 3, 19 | reason of some part of ~human nature - sometimes by reason
2804 3, 19 | are somewhat rational and human ~inasmuch as they obey reason,
2805 3, 19 | nowise rational; nor simply human, but only as regards a part
2806 3, 19 | only as regards a part of ~human nature. Now it was said (
2807 3, 19 | operation, which is ~properly human; so likewise the operations
2808 3, 19 | which is properly ~called human; but besides this there
2809 3, 19 | which are not strictly human, as was said above. But
2810 3, 19 | parts are not ~strictly human, as stated above; yet in
2811 3, 19 | these operations were more ~human than in others.~Aquin.:
2812 3, 19 | Thes. Para. 1/1~Whether the human action of Christ could be
2813 3, 19 | It would seem that the human action of Christ could not
2814 3, 19 | the body, in keeping with human merit; so that as ~man merits
2815 3, 20 | attribute subservience to the ~human nature of Christ; for Damascene
2816 3, 20 | call it" (i.e. Christ's human nature) ~"a servant; for
2817 3, 20 | filiation.'" Hence Christ in His human nature is not subject to
2818 3, 20 | proper ~to that nature. Now human nature from its beginning
2819 3, 20 | this goodness. ~Secondly, human nature is subject to God,
2820 3, 20 | God's power, ~inasmuch as human nature, even as every creature,
2821 3, 20 | Divine ordinance. Thirdly, human nature is especially ~subject
2822 3, 20 | that He Himself, in His human nature, did not ~attain
2823 3, 20 | greater than Christ in His human nature. The second subjection
2824 3, 20 | simply, but only in His human nature, whether this qualification
2825 3, 20 | Father not simply but in His human nature, even ~if this qualification
2826 3, 20 | servant to the Father in human nature.~Aquin.: SMT TP Q[
2827 3, 20 | is greater than Christ in human nature) ~"that the Son is
2828 3, 20 | greater than the Son in human nature. Therefore the Son
2829 3, 20 | greater than ~Himself in human nature.~Aquin.: SMT TP Q[
2830 3, 20 | 3~Further, Christ in His human nature is the servant of
2831 3, 20 | pertains to Him in His human nature is rather to be attributed
2832 3, 20 | the qualification, in His human nature.~Aquin.: SMT TP Q[
2833 3, 20 | subject to, Himself in ~His human nature, and not by a diversity
2834 3, 21 | because the Divine and the human wills are ~distinct in Christ,
2835 3, 21 | distinct in Christ, and the human will of itself is not efficacious ~
2836 3, 21 | Christ as man and as having a human will.~Aquin.: SMT TP Q[21]
2837 3, 21 | Fide Orth. iii, 24), "the human mind of ~Christ did not
2838 3, 21 | even as every other part of human nature. Much more, ~therefore,
2839 3, 21 | that He had taken a true human nature, with all its natural ~
2840 3, 21 | from Me'; for this was the human will ~desiring something
2841 3, 21 | pertains to every part of the human nature; but the uplifting
2842 3, 21 | that He possesses in ~the human nature. Now just as in His
2843 3, 21 | nature. Now just as in His human nature He had already received ~
2844 3, 21 | already received in His human nature, by ~acknowledging
2845 3, 21 | still due to Him in His human nature, such as the glory ~
2846 3, 21 | certain manifestation ~of the human will. Wherefore, then is
2847 3, 21 | absolute will of Christ, even human, ~was fulfilled, because
2848 3, 22 | Moreover, He reconciled the human race to God, ~according
2849 3, 22 | Hence in so far as His human nature ~operated by virtue
2850 3, 23 | Moreover Divine exceeds human adoption, forasmuch as God,
2851 3, 23 | said of God in likeness to human custom. But among men those ~
2852 3, 23 | Para. 1/1~Reply OBJ 1: All human individuals are not of one
2853 3, 23 | Therefore it is not proper to ~human nature.~Aquin.: SMT TP Q[
2854 3, 23 | to signify the union of human nature to the Person of
2855 3, 24 | two things in Christ: His human nature ~and His person.
2856 3, 24 | predestinated by ~reason of His human nature; for this proposition
2857 3, 24 | proposition is false - "The human ~nature is Son of God."
2858 3, 24 | that is to say, that on human nature was bestowed ~the
2859 3, 24 | God is not befitting to human nature; for ~this proposition
2860 3, 24 | proposition is false: "The human nature is the Son of God":
2861 3, 24 | was predestinated that the Human ~nature should be united
2862 3, 24 | but as ~subsisting in the human nature. Wherefore the Apostle,
2863 3, 24 | to Him, considered in the human nature, in ~respect of which
2864 3, 24 | Himself, but by reason of the human nature: since, although
2865 3, 24 | that one ~subsisting in human nature was the Son of God.
2866 3, 24 | apprehended to exist in human nature, because at one time ~
2867 3, 24 | true that one existing in human nature was the Son of God; ~
2868 3, 24 | Christ by reason ~of His human nature alone: for human
2869 3, 24 | human nature alone: for human nature was not always united
2870 3, 24 | Consequently, by reason of human nature alone can predestination
2871 3, 24 | Praedest. Sanct. xv): ~"This human nature of ours was predestinated
2872 3, 24 | belongs to him ~by reason of human nature. Consequently, we
2873 3, 24 | Christ by reason of His human ~nature, as stated above.
2874 3, 24 | befitting to a man by reason of human ~nature, in two ways. First,
2875 3, 24 | two ways. First, so that human nature be the cause thereof: ~
2876 3, 24 | to Socrates by reason of human nature, being ~caused by
2877 3, 24 | other man, by reason of human nature. This is ~the sense
2878 3, 24 | to someone ~by reason of human nature, because human nature
2879 3, 24 | of human nature, because human nature is susceptible of
2880 3, 24 | predestinated by reason of human ~nature; because predestination
2881 3, 24 | refers to the exaltation of human nature ~in Him, as stated
2882 3, 24 | Only-begotten of God Who assumed human nature." Consequently, since
2883 3, 24 | might be man, but rather on ~human nature, that it might be
2884 3, 24 | manifest in Christ; because ~human nature in Him, without any
2885 3, 25 | distinct ~from that of the human nature, as stated above (
2886 3, 25 | worthiness. Therefore His human nature should receive a
2887 3, 25 | Person of the Divine and ~human natures, and one hypostasis,
2888 3, 26 | to Him by reason of His human nature?~Aquin.: SMT TP Q[
2889 3, 26 | death, He reconciled the human race to God. Hence the ~
2890 3, 26 | than ~the Father in His human nature, as stated above (
2891 3, 26 | Father. But ~even in the human nature He is above all men.
2892 3, 26 | satisfy for the sin of ~the human race. And in this sense
2893 3, 26 | according to ~St. Thomas, the human body is animated in succession
2894 3, 27 | God did or suffered in the human nature united to Him. ~This
2895 3, 27 | through the origin the human nature is transmitted, and
2896 3, 27 | the purpose of receiving human ~nature, but for a certain
2897 3, 27 | inasmuch as the whole human nature is freed from all
2898 3, 27 | perchance she succumbed to human frailty, just as did His
2899 3, 27 | because He received His human nature ~from her. Therefore
2900 3, 28 | cannot be. But the matter of human form appears to be the semen ~
2901 3, 28 | would not have been truly a human body; ~which cannot be asserted.
2902 3, 29 | from the ~generality of human infants." Ambrose, however,
2903 3, 30 | between the Son of God and human nature. Wherefore in the
2904 3, 30 | lieu of that of the entire human ~nature.~Aquin.: SMT TP
2905 3, 30 | becoming to the restoration of human nature which was ~to be
2906 3, 30 | senses are the principle of human knowledge, the ~greatest
2907 3, 30 | appeared, knowing hers was a human nature, first sought to
2908 3, 31 | of the earth, than from human matter derived from Adam.
2909 3, 31 | formed from the mass of the human ~race derived from Adam,
2910 3, 31 | answer that, Christ assumed human nature in order to cleanse
2911 3, 31 | cleanse it of ~corruption. But human nature did not need to be
2912 3, 31 | that which is perfect ~in human nature. Therefore it seems
2913 3, 31 | in this way the entire ~human nature was ennobled. Hence
2914 3, 31 | for this ~reason He took human nature in the male sex.
2915 3, 31 | as a kind of principle of human nature, had in his body ~
2916 3, 31 | state as a ~principle of human nature. And from this was
2917 3, 31 | 1/1~OBJ 3: Further, the human race is Christ's kindred,
2918 3, 31 | something signate in Adam, ~the human race, which is descended
2919 3, 31 | Reply OBJ 3: Christ and the human race are kindred, through
2920 3, 31 | kinship of Christ and the human race is ~sufficiently preserved
2921 3, 31 | But in the primitive state human flesh ~was not infected
2922 3, 31 | says (Gen. ad lit. x) that "human nature ever ~had, together
2923 3, 31 | healed ~itself. Therefore in human nature there was ever something
2924 3, 31 | Secondly, because since human flesh is infected by sin,
2925 3, 31 | assume the flesh of the human race subject ~to sin, but
2926 3, 31 | Christ, there was actually in human nature a wound, ~i.e. the
2927 3, 31 | the imperfection of the human race, which needs to be
2928 3, 32 | given to understand that human ~nature was assumed by the
2929 3, 32 | conception took to Himself (human nature). The taking itself ~(
2930 3, 32 | The taking itself ~(of human nature) is attributed to
2931 3, 32 | the corporeal substance of human nature: ~for a shadow is
2932 3, 32 | Wherefore, although in His human nature He was created and ~
2933 3, 32 | formation, but not by any human seminal virtue." ~Therefore
2934 3, 33 | prove the reality of His human ~nature.~Aquin.: SMT TP
2935 3, 33 | Word of God was united to human nature ~and to all its parts
2936 3, 33 | God should, by assuming human nature, destroy a pre-existing ~
2937 3, 33 | pre-existing ~hypostasis of human nature or of any part thereof.
2938 3, 33 | reason of His ~having a true human nature, through which He
2939 3, 34 | fulness of the ~Godhead into human nature rather than as the
2940 3, 34 | than as the promotion of human nature, ~already existing,
2941 3, 34 | was not man He had not human sanctity. Therefore at the
2942 3, 34 | perfection was becoming ~to the human nature which Christ took,
2943 3, 34 | gloss, refer to ~Christ's human nature, which "was taken
2944 3, 34 | the unity ~of Person." But human nature was taken by the
2945 3, 35 | be conceived and born of human nature, ~except in a true
2946 3, 35 | nature, ~except in a true human nature." Consequently it
2947 3, 35 | and born by reason of the human nature. Much more, ~therefore,
2948 3, 35 | therefore, does it regard human nature itself.~Aquin.: SMT
2949 3, 35 | His nativity, ~whereas His human nature did. Therefore it
2950 3, 35 | conceived and born in the human ~nature.~Aquin.: SMT TP
2951 3, 35 | that He took, not a true human body, but some resemblance ~
2952 3, 35 | our salvation, uniting the human nature to His Person, He
2953 3, 35 | the hypostasis, having a human and a Divine nature. Therefore ~
2954 3, 35 | to the Divine and to the human nature can be attributed ~
2955 3, 35 | word is used signifying the human nature. ~Now, conception
2956 3, 35 | Since, ~therefore, the human nature was taken by the
2957 3, 35 | mother, according to His human nature, of the Person who
2958 3, 35 | both the ~divine and the human nature.~Aquin.: SMT TP Q[
2959 3, 35 | filiation by reason of the human nature, just as it is receptive ~
2960 3, 35 | temporal nativity; because human nature would need in some
2961 3, 35 | subject of whiteness. But human ~nature can nowise be the
2962 3, 35 | in Evang.), through the human nature which He ~had taken,
2963 3, 36 | thus the reality of His human nature would have come ~
2964 3, 36 | different from the generality of human infants." ~But other infants
2965 3, 36 | prejudicial to faith in His human ~nature. But this took place
2966 3, 36 | presented a likeness of human ~weakness, and yet, by means
2967 3, 36 | the angel who, under a ~human form, appeared to the shepherds,
2968 3, 36 | sign is more certain than a human sign. But ~the Magi had
2969 3, 36 | foolish of them to seek human guidance ~besides that of
2970 3, 36 | saw the star, the Magi, by human instinct, went to ~Jerusalem,
2971 3, 37 | prove the reality of His human nature, in ~contradiction
2972 3, 37 | union of ~the Divine and human natures in the Person of
2973 3, 38 | witness such endurance in a human body."~Aquin.: SMT TP Q[
2974 3, 39 | Further, whatever is best in human things should be ascribed
2975 3, 39 | because in this manner His human nature is shown to be real,
2976 3, 39 | which surpass the senses and human ~reason. And in order to
2977 3, 39 | Himself is baptized in His human nature; the Holy Ghost ~
2978 3, 39 | made both the dove and the human nature assumed by ~Christ,
2979 3, 39 | as the Son alone assumed human nature, ~and the Holy Ghost
2980 3, 40 | Godhead known through His human ~nature. And therefore,
2981 3, 40 | behold such austerity in a human frame: ~which thing also
2982 3, 40 | forbids not Divine work, but human work: for though God ~ceased
2983 3, 41 | in Him certain signs of human frailty, they did not know
2984 3, 41 | hungering betrayed His ~human nature, the devil would
2985 3, 41 | to give more honor to His human ~nature and a greater punishment
2986 3, 41 | adversary, since the foe of the ~human race was vanquished, not
2987 3, 41 | inordinate for a man who has human assistance at his command
2988 3, 42 | so bad that no sort ~of human modesty can bear them."
2989 3, 42 | most excellent, but merely human, wisdom. These say that
2990 3, 43 | which are of faith surpass human reason, they cannot ~be
2991 3, 43 | they cannot ~be proved by human arguments, but need to be
2992 3, 43 | and ~"another," viz. the human, "which submits to insults";
2993 3, 43 | other": in as far as the human nature is ~the instrument
2994 3, 43 | the Divine action, and the human action receives power ~from
2995 3, 44 | Godhead, when the weakness of human nature was most apparent
2996 3, 44 | shone forth even in His human ~countenance, that those
2997 3, 44 | something pertaining to His human ~nature. Hence on Lk. 4:
2998 3, 44 | little, to show the extent of human blindness, which hardly,
2999 3, 44 | water, are more ~alien from human nature; wherefore they were
3000 3, 44 | His mighty power on the human body: ~but when He wished
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