1-500 | 501-1000 | 1001-1500 | 1501-2000 | 2001-2500 | 2501-3000 | 3001-3500 | 3501-3554
Part, Question
3501 Suppl, 87| the Son in respect of His human nature. Therefore He will
3502 Suppl, 87| will not judge under ~His human form.~Aquin.: SMT XP Q[90]
3503 Suppl, 87| Pilate with regard to His human ~nature. Therefore He will
3504 Suppl, 87| He will judge under the human nature.~Aquin.: SMT XP Q[
3505 Suppl, 87| Gospel while appearing in the human nature. Therefore ~He will
3506 Suppl, 87| to Him in respect of ~His human nature. Wherefore "to this
3507 Suppl, 87| judgment under the form of ~His human nature, since it is by favor
3508 Suppl, 87| but in respect of His ~human nature He has authority
3509 Suppl, 87| the natural power of the human species, nevertheless there ~
3510 Suppl, 87| nevertheless there ~is also in His human nature an invincible power
3511 Suppl, 87| Hence He will judge in His human nature indeed, but by the
3512 Suppl, 87| time in respect of the human nature wherein He merited
3513 Suppl, 87| which Christ wrought in the human nature to causes ~somewhat
3514 Suppl, 87| wherefore also according to His human nature He is becomingly
3515 Suppl, 87| Form is taken there for human nature wherein He was judged ~
3516 Suppl, 88| the heavenly movement the human race is multiplied, plants
3517 Suppl, 88| heavenly bodies far surpass the human body, yet ~the rational
3518 Suppl, 88| than these ~surpass the human body. Hence it is not unreasonable
3519 Suppl, 88| spirits and the earthly or human spirits, so is there an
3520 Suppl, 88| perfection on that in which the human spirit agrees ~with the
3521 Suppl, 88| were made for the upkeep of human ~life; wherefore it is written (
3522 Suppl, 89| Thes. Para. 1/1~Whether the human intellect can attain to
3523 Suppl, 89| It would seem that the human intellect cannot attain
3524 Suppl, 89| His glory surpasses ~the human intellect in heaven even
3525 Suppl, 89| theologians held that the human intellect can never attain ~
3526 Suppl, 89| passive intellect of the human soul is a power that is ~
3527 Suppl, 92| in regard to ~which the human nature in Him is said to
3528 Suppl, 92| condescension, whereby the human nature is united to the
3529 Suppl, 92| again in the union of the human nature with the Divine,
3530 Suppl, 92| lacking in the union of ~the human nature with the Divine;
3531 Suppl, 92| distinction of persons, and the human nature is not personally
3532 Suppl, 92| becomes united; whereas the human ~nature, which was assumed
3533 Suppl, 92| 2 Para. 1/1~Reply OBJ 2: Human nature is not properly said
3534 Suppl, 92| not observed therein. That human nature ~is sometimes described
3535 Suppl, 92| this way, since He took human ~nature, and by so doing
3536 Suppl, 92| His Divine nor as to His human nature. ~Consequently the
3537 Suppl, 93| Whether it is due to the human body?~(11) Whether three
3538 Suppl, 93| away" (Lk. 21:33): whereas human institutions are liable
3539 Suppl, 93| change every ~day. Therefore human institutions are not to
3540 Suppl, 93| these numerical signs are a human institution, ~they are founded
3541 Suppl, 93| it. But the condition of human nature being changed, virginity
3542 Suppl, 93| whatever is most perfect in human things must ne ~especially
3543 Suppl, 94| heavenly body, to which the human body needs to be ~conformed,
3544 Suppl, 94| is neither kindled by human endeavor, nor kept alive
3545 Suppl, 96| penalty even according to human laws [*Cf. FS, ~Q[87], A[
3546 Suppl, 96| which is pronounced by human law, would remain in him
3547 Suppl, 96| to be the case also with human laws. We may also ~reply
3548 Suppl, 96| Therefore it would seem that all human souls ~shall at length have
3549 Suppl, 96| length removed from the human race by the coming of ~Christ.
3550 Appen1, 1| they be impassible - and no human body ~can be impassible
3551 Appen1, 1| of a good consequent upon human nature ~by virtue of its
3552 Appen1, 1| destined him, which gift human nature is unable of itself ~
3553 Appen1, 1| which are ~consequent upon human nature by virtue of its
3554 Appen1, 2| to enjoyment, wherein all human wickedness consists, in ~
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