1-500 | 501-1000 | 1001-1500 | 1501-2000 | 2001-2500 | 2501-3000 | 3001-3500 | 3501-3551
Part, Question
501 1, 74 | Aquin.: SMT FP Q[75] A[7] R.O. 2 Para. 1/1~Reply
502 1, 74 | Aquin.: SMT FP Q[75] A[7] R.O. 3 Para. 1/1~Reply
503 1, 75 | means of another body?~(7) Whether by means of an
504 1, 75 | he says De Anima iii, 5,7. Therefore, as ~the species
505 1, 75 | Aristotle concludes (Ethic. x, 7) that the ~ultimate happiness
506 1, 75 | FP Q[76] A[1] Body Para. 7/8~But we must observe that
507 1, 75 | Aquin.: SMT FP Q[76] A[7] Thes. Para. 1/1~Whether
508 1, 75 | Aquin.: SMT FP Q[76] A[7] Obj. 1 Para. 1/1~OBJ 1:
509 1, 75 | Aquin.: SMT FP Q[76] A[7] Obj. 2 Para. 1/1~OBJ 2:
510 1, 75 | Aquin.: SMT FP Q[76] A[7] Obj. 3 Para. 1/1~OBJ 3:
511 1, 75 | Aquin.: SMT FP Q[76] A[7] OTC Para. 1/1~On the contrary,
512 1, 75 | Aquin.: SMT FP Q[76] A[7] Body Para. 1/3~I answer
513 1, 75 | Aquin.: SMT FP Q[76] A[7] Body Para. 2/3~If, however,
514 1, 75 | Aquin.: SMT FP Q[76] A[7] Body Para. 3/3~From this
515 1, 75 | Aquin.: SMT FP Q[76] A[7] R.O. 1 Para. 1/1~Reply
516 1, 75 | Aquin.: SMT FP Q[76] A[7] R.O. 2 Para. 1/1~Reply
517 1, 75 | Aquin.: SMT FP Q[76] A[7] R.O. 3 Para. 1/1~Reply
518 1, 76 | the essence of the soul?~(7) Whether one power rises
519 1, 76 | SMT FP Q[77] A[1] Obj. 7 Para. 1/1~OBJ 7: Further,
520 1, 76 | 1] Obj. 7 Para. 1/1~OBJ 7: Further, an accident is
521 1, 76 | SMT FP Q[77] A[1] R.O. 7 Para. 1/1~Reply OBJ 7: Rational
522 1, 76 | R.O. 7 Para. 1/1~Reply OBJ 7: Rational and sensitive,
523 1, 76 | says (Gen. ad lit. xii, 7,24) that the soul ~senses
524 1, 76 | Aquin.: SMT FP Q[77] A[7] Thes. Para. 1/1~Whether
525 1, 76 | Aquin.: SMT FP Q[77] A[7] Obj. 1 Para. 1/1~OBJ 1:
526 1, 76 | Aquin.: SMT FP Q[77] A[7] Obj. 2 Para. 1/1~OBJ 2:
527 1, 76 | Aquin.: SMT FP Q[77] A[7] Obj. 3 Para. 1/1~OBJ 3:
528 1, 76 | Aquin.: SMT FP Q[77] A[7] OTC Para. 1/1~On the contrary,
529 1, 76 | Aquin.: SMT FP Q[77] A[7] Body Para. 1/1~I answer
530 1, 76 | Aquin.: SMT FP Q[77] A[7] R.O. 1 Para. 1/1 ~Reply
531 1, 76 | Aquin.: SMT FP Q[77] A[7] R.O. 2 Para. 1/1~Reply
532 1, 76 | Aquin.: SMT FP Q[77] A[7] R.O. 3 Para. 1/1~Reply
533 1, 76 | have said already (AA[5],6,7), all the powers of ~the
534 1, 76 | Augustine (De Trin. x, 11; xiv, 7) places memory in the mind;
535 1, 77 | Philosopher proves (Phys. viii, 7). Touch ~and taste are the
536 1, 77 | Augustine (Gen. ad lit. xii, 6,7,24) describes three ~kinds
537 1, 77 | have seen above (Q[77], A[7]), so also the soul is the
538 1, 78 | memory is in the intellect?~(7) Whether the memory be distinct
539 1, 78 | Q[90], A[3]; FS, Q[3], A[7]). Wherefore the ~human
540 1, 78 | Him, according to Ps. 4:7, ~"The light of Thy countenance,
541 1, 78 | Aquin.: SMT FP Q[79] A[7] Thes. Para. 1/1~Whether
542 1, 78 | Aquin.: SMT FP Q[79] A[7] Obj. 1 Para. 1/1~OBJ 1:
543 1, 78 | Aquin.: SMT FP Q[79] A[7] Obj. 2 Para. 1/1~OBJ 2:
544 1, 78 | Aquin.: SMT FP Q[79] A[7] Obj. 3 Para. 1/1~OBJ 3:
545 1, 78 | Augustine (De Trin. x, 11; xi, 7), memory, ~understanding,
546 1, 78 | Aquin.: SMT FP Q[79] A[7] OTC Para. 1/1~On the contrary,
547 1, 78 | Aquin.: SMT FP Q[79] A[7] Body Para. 1/1~I answer
548 1, 78 | Aquin.: SMT FP Q[79] A[7] R.O. 1 Para. 1/1~Reply
549 1, 78 | Aquin.: SMT FP Q[79] A[7] R.O. 2 Para. 1/1~Reply
550 1, 78 | Aquin.: SMT FP Q[79] A[7] R.O. 3 Para. 1/1~Reply
551 1, 78 | Augustine says (De Trin. xii, 4,7), that the image of the ~
552 1, 78 | Augustine (De Trin. xii, 7) "is intent on the consideration ~
553 1, 78 | as we have said above (A[7]~, ad 2; Q[77], A[3], ad
554 1, 78 | says (Gen. ad lit. xii, 7,24). Therefore ~conscience
555 1, 78 | evil of ~others" (Eccles. 7:23), and according to this,
556 1, 79 | and Metaph. xii (Did. xi, 7). Now things passive and
557 1, 80 | according to the ~Apostle (Rm. 7:23): "I see another law
558 1, 81 | above (Q[59], A[4]; Q[79], A[7]), a power which is directed
559 1, 82 | for it is ~written (Rm. 7:19): "For the good which
560 1, 83 | knowledge from the senses?~(7) Whether the intellect can,
561 1, 83 | it is written (Ps. 4:6,7), "Many say: Who showeth
562 1, 83 | Aquin.: SMT FP Q[84] A[7] Thes. Para. 1/1~Whether
563 1, 83 | Aquin.: SMT FP Q[84] A[7] Obj. 1 Para. 1/1~OBJ 1:
564 1, 83 | Aquin.: SMT FP Q[84] A[7] Obj. 2 Para. 1/1~OBJ 2:
565 1, 83 | Aquin.: SMT FP Q[84] A[7] Obj. 3 Para. 1/1~OBJ 3:
566 1, 83 | Aquin.: SMT FP Q[84] A[7] OTC Para. 1/1~On the contrary,
567 1, 83 | Philosopher says (De Anima iii, 7) that "the soul ~understands
568 1, 83 | Aquin.: SMT FP Q[84] A[7] Body Para. 1/2~I answer
569 1, 83 | Aquin.: SMT FP Q[84] A[7] Body Para. 2/2~Now the
570 1, 83 | Aquin.: SMT FP Q[84] A[7] R.O. 1 Para. 1/1~Reply
571 1, 83 | Aquin.: SMT FP Q[84] A[7] R.O. 2 Para. 1/1~Reply
572 1, 83 | Aquin.: SMT FP Q[84] A[7] R.O. 3 Para. 1/1 ~Reply
573 1, 83 | As we have said above (A[7]), our intellect's proper
574 1, 84 | the intellect can err?~(7) Whether one intellect can
575 1, 84 | Philosopher says (De Anima iii, 7) that the phantasm ~is to
576 1, 84 | Philosopher (De Anima iii, 7) says that "the ~intellect
577 1, 84 | As stated above (Q[84], A[7]), the object of knowledge
578 1, 84 | have said above (Q[84], ~A[7]).~Aquin.: SMT FP Q[85]
579 1, 84 | have ~said (A[1]; Q[84], A[7]). And forasmuch as it turns
580 1, 84 | Aquin.: SMT FP Q[85] A[7] Thes. Para. 1/1~Whether
581 1, 84 | Aquin.: SMT FP Q[85] A[7] Obj. 1 Para. 1/1~OBJ 1:
582 1, 84 | Aquin.: SMT FP Q[85] A[7] Obj. 2 Para. 1/1~OBJ 2:
583 1, 84 | Aquin.: SMT FP Q[85] A[7] Obj. 3 Para. 1/1~OBJ 3:
584 1, 84 | Aquin.: SMT FP Q[85] A[7] OTC Para. 1/1~On the contrary,
585 1, 84 | Aquin.: SMT FP Q[85] A[7] Body Para. 1/2~I answer
586 1, 84 | Aquin.: SMT FP Q[85] A[7] Body Para. 2/2~The reply
587 1, 84 | Aquin.: SMT FP Q[85] A[7] R.O. 3 Para. 1/1~Reply
588 1, 84 | above stated (Q[84], A[7]). And since that which
589 1, 85 | have said above ~(Q[85], A[7]), even after abstracting
590 1, 85 | as is said De Anima iii, 7. Therefore ~it understands
591 1, 85 | As we have said above (Q[7], A[1]), God is called infinite, ~
592 1, 85 | is written (Eccles. 8:6,7), "There is a great ~affliction
593 1, 86 | form, as is stated Phys. i, 7. Consequently ~immaterial
594 1, 86 | as stated above (Q[84], A[7]), it understands itself ~
595 1, 86 | as stated above (Q[84], A[7]), but as that by which ~
596 1, 86 | have said above (Q[84], A[7]), from ~which it acquires
597 1, 87 | Q[88] A[1] Body Para. 1/7~I answer that, In the opinion
598 1, 87 | Q[88] A[1] Body Para. 2/7~But in Aristotle's opinion,
599 1, 87 | have said above (Q[84], A[7]). Thus it clearly appears ~
600 1, 87 | Q[88] A[1] Body Para. 3/7~Nevertheless Averroes (Comment.
601 1, 87 | Q[88] A[1] Body Para. 4/7~This opinion, however, is
602 1, 87 | Q[88] A[1] Body Para. 5/7~Fourthly, this opinion is
603 1, 87 | Q[88] A[1] Body Para. 6/7~Fifthly, the Philosopher
604 1, 87 | he concludes (Ethic. i, 7) that ultimate ~happiness
605 1, 87 | FP Q[88] A[1] Body Para. 7/7~Sixthly, as was shown
606 1, 87 | Q[88] A[1] Body Para. 7/7~Sixthly, as was shown above (
607 1, 87 | Augustine says ~(De Trin. xii, 4,7). Therefore God is the first
608 1, 87 | many passages (Q[84], A[7]; Q[85], ~A[8]; Q[87], A[
609 1, 88 | knowledge here acquired?~(7) Whether local distance
610 1, 88 | explained above ~(Q[84], AA[7],8). But death destroys
611 1, 88 | as shown above (Q[84], A[7]). Therefore the separated
612 1, 88 | Aquin.: SMT FP Q[89] A[7] Thes. Para. 1/1~Whether
613 1, 88 | Aquin.: SMT FP Q[89] A[7] Obj. 1 Para. 1/1~OBJ 1:
614 1, 88 | Aquin.: SMT FP Q[89] A[7] Obj. 2 Para. 1/1~OBJ 2:
615 1, 88 | Aquin.: SMT FP Q[89] A[7] Obj. 3 Para. 1/1~OBJ 3:
616 1, 88 | Aquin.: SMT FP Q[89] A[7] OTC Para. 1/1 ~On the contrary,
617 1, 88 | Aquin.: SMT FP Q[89] A[7] Body Para. 1/1~I answer
618 1, 88 | Aquin.: SMT FP Q[89] A[7] R.O. 1 Para. 1/1~Reply
619 1, 88 | Aquin.: SMT FP Q[89] A[7] R.O. 2 Para. 1/1~Reply
620 1, 88 | Aquin.: SMT FP Q[89] A[7] R.O. 3 Para. 1/1~Reply
621 1, 88 | been shown to be false (A[7]).~Aquin.: SMT FP Q[89]
622 1, 89 | For it is written (Gn. 2:7): "God formed man of the
623 1, 89 | have ~proved (Q[3], AA[1],7; Q[9], A[1]).~Aquin.: SMT
624 1, 89 | contrary, It is written (Gn. 2:7) that God Himself "breathed
625 1, 89 | Origen (Peri Archon i, 7,8) held that not only the
626 1, 90 | contrary, It is written (Gn. 2:7): "God made man of the slime
627 1, 90 | It is written (Eccles. 7:30): "God made man right." ~
628 1, 90 | Philosopher says (Phys. ii, 7): "And because ~it is better
629 1, 90 | have seen above (Q[84], A[7]); and in order that the ~
630 1, 92 | man, as to his mind only?~(7) Whether the image of God
631 1, 92 | glory] of man" (1 Cor. 11:7). Therefore, as woman is
632 1, 92 | contrary, It is written (Ps. 38:7): "Surely man passeth as
633 1, 92 | signed upon us" (Ps. 4:7), the gloss distinguishes
634 1, 92 | Apostle says (1 Cor. 11:7) that "the man is the image . . .
635 1, 92 | Augustine (Gen. ad lit. xii, 7,24) there is ~a threefold
636 1, 92 | Aquin.: SMT FP Q[93] A[7] Thes. Para. 1/1~Whether
637 1, 92 | Aquin.: SMT FP Q[93] A[7] Obj. 1 Para. 1/1~OBJ 1:
638 1, 92 | Aquin.: SMT FP Q[93] A[7] Obj. 2 Para. 1/1~OBJ 2:
639 1, 92 | Aquin.: SMT FP Q[93] A[7] Obj. 3 Para. 1/1~OBJ 3:
640 1, 92 | Aquin.: SMT FP Q[93] A[7] Obj. 4 Para. 1/1~OBJ 4:
641 1, 92 | Aquin.: SMT FP Q[93] A[7] OTC Para. 1/1~On the contrary,
642 1, 92 | Aquin.: SMT FP Q[93] A[7] Body Para. 1/1~I answer
643 1, 92 | Augustine says (De Trin. xiv, 7). Therefore, first ~and
644 1, 92 | Aquin.: SMT FP Q[93] A[7] R.O. 1 Para. 1/1~Reply
645 1, 92 | Aquin.: SMT FP Q[93] A[7] R.O. 2 Para. 1/1~Reply
646 1, 92 | Aquin.: SMT FP Q[93] A[7] R.O. 3 Para. 1/1~Reply
647 1, 92 | Augustine proves (De Trin. xiv, 7), we may be said to ~understand,
648 1, 92 | and ~love [*Cf. Q[79], A[7], ad 1]. "But since," as
649 1, 92 | Aquin.: SMT FP Q[93] A[7] R.O. 4 Para. 1/1~Reply
650 1, 92 | soul, as shown above (A[7]), ~according as the word
651 1, 92 | As above explained (AA[2],7), image means a likeness ~
652 1, 92 | as above ~stated (AA[6],7), are distinguished from
653 1, 93 | it is written ~(Eccles. 7:30): "God made man right."
654 1, 93 | been already said (Q[84], A[7]; Q[85], A[1]; Q[89], ~A[
655 1, 94 | grace, ~according to Eccles. 7:30, "God made man right."
656 1, 94 | against the spirit" (Gal. ~5:7). But this did not happen
657 1, 96 | whence it is written (Gn. 2:7): "Man was made into a living ~
658 1, 98 | made man right" ~(Eccles. 7:30), which rightness, as
659 1, 100 | As above stated (Q[84], A[7]), the use of reason depends ~
660 1, 101 | says (Gen. ad lit. viii, 7): "It is probable that ~
661 1, 102 | immediately governed by God?~(7) Whether the Divine government
662 1, 102 | Aquin.: SMT FP Q[103] A[7] Thes. Para. 1/1~Whether
663 1, 102 | Aquin.: SMT FP Q[103] A[7] Obj. 1 Para. 1/1~OBJ 1:
664 1, 102 | Aquin.: SMT FP Q[103] A[7] Obj. 2 Para. 1/1~OBJ 2:
665 1, 102 | Aquin.: SMT FP Q[103] A[7] Obj. 3 Para. 1/1~OBJ 3:
666 1, 102 | Aquin.: SMT FP Q[103] A[7] OTC Para. 1/1~On the contrary,
667 1, 102 | Aquin.: SMT FP Q[103] A[7] Body Para. 1/1~I answer
668 1, 102 | Aquin.: SMT FP Q[103] A[7] R.O. 1 Para. 1/1~Reply
669 1, 102 | Aquin.: SMT FP Q[103] A[7] R.O. 2 Para. 1/1~Reply
670 1, 102 | Aquin.: SMT FP Q[103] A[7] R.O. 3 Para. 1/1~Reply
671 1, 103 | unto profit" (1 Cor. 12:7); and subsequently he mentions,
672 1, 104 | order imposed on things?~(7) Whether all that God does
673 1, 104 | contrary, It is written (Gn. 2:7): "God formed man of the
674 1, 104 | Philosopher says (De Anima iii, ~7). But the intellectual light
675 1, 104 | Aquin.: SMT FP Q[105] A[7] Thes. Para. 1/1~Whether
676 1, 104 | Aquin.: SMT FP Q[105] A[7] Obj. 1 Para. 1/1~OBJ 1:
677 1, 104 | Aquin.: SMT FP Q[105] A[7] Obj. 2 Para. 1/1~OBJ 2:
678 1, 104 | Aquin.: SMT FP Q[105] A[7] Obj. 3 Para. 1/1~OBJ 3:
679 1, 104 | Aquin.: SMT FP Q[105] A[7] OTC Para. 1/1~On the contrary,
680 1, 104 | Aquin.: SMT FP Q[105] A[7] Body Para. 1/1~I answer
681 1, 104 | Aquin.: SMT FP Q[105] A[7] R.O. 1 Para. 1/1~Reply
682 1, 104 | Aquin.: SMT FP Q[105] A[7] R.O. 2 Para. 1/1~Reply
683 1, 104 | Aquin.: SMT FP Q[105] A[7] R.O. 3 Para. 1/1~Reply
684 1, 106 | Augustine says (De Trin. xiv, 6,7); ~secondly, as actually
685 1, 107 | orders to one another.~(7) Whether the orders will
686 1, 107 | Q[108] A[6] Body Para. 1/7~I answer that, The grades
687 1, 107 | Q[108] A[6] Body Para. 2/7~Let us then first examine
688 1, 107 | Q[108] A[6] Body Para. 3/7~As regards the end, three
689 1, 107 | Q[108] A[6] Body Para. 4/7~As regards government, three
690 1, 107 | Q[108] A[6] Body Para. 5/7~The execution of the angelic
691 1, 107 | Q[108] A[6] Body Para. 6/7~This explanation of the
692 1, 107 | FP Q[108] A[6] Body Para. 7/7~The disposition of the
693 1, 107 | Q[108] A[6] Body Para. 7/7~The disposition of the orders
694 1, 107 | Aquin.: SMT FP Q[108] A[7] Thes. Para. 1/1~Whether
695 1, 107 | Aquin.: SMT FP Q[108] A[7] Obj. 1 Para. 1/1 ~OBJ 1:
696 1, 107 | Aquin.: SMT FP Q[108] A[7] Obj. 2 Para. 1/1~OBJ 2:
697 1, 107 | Aquin.: SMT FP Q[108] A[7] Obj. 3 Para. 1/1~OBJ 3:
698 1, 107 | Aquin.: SMT FP Q[108] A[7] OTC Para. 1/1~On the contrary,
699 1, 107 | Aquin.: SMT FP Q[108] A[7] Body Para. 1/1~I answer
700 1, 107 | Aquin.: SMT FP Q[108] A[7] R.O. 1 Para. 1/1~Reply
701 1, 107 | Aquin.: SMT FP Q[108] A[7] R.O. 2 Para. 1/1~Reply
702 1, 107 | Aquin.: SMT FP Q[108] A[7] R.O. 3 Para. 1/1~Reply
703 1, 107 | As above explained (AA[4],7), ~the orders of the angels
704 1, 108 | explained above (Q[108], AA[4],7,8), order in the ~angels
705 1, 109 | Philosopher (Phys. viii, 7) proves that local motion ~
706 1, 109 | Philosopher proves (Phys. viii, 7). The reason of this is
707 1, 110 | above explained (Q[84], A[7]). So the angels propose
708 1, 110 | flame ~of fire" (Heb. 1:7), the gloss notes that "
709 1, 111 | of the prophet (Is. 6:6,7). Therefore much more are
710 1, 111 | ministered to Him" (Dan. 7:10).~Aquin.: SMT FP Q[112]
711 1, 111 | contrary to the ~text of Dan. 7:10: "Ten thousand times
712 1, 111 | minister, according to Dan. ~7:10. But the angels of the
713 1, 111 | he takes the ~words (Dan. 7:10) "thousands of thousands
714 1, 112 | always watch over men?~(7) Whether the angel grieves
715 1, 112 | written of Christ (Phil. 2:7) that "He was made in ~the
716 1, 112 | Aquin.: SMT FP Q[113] A[7] Thes. Para. 1/1~Whether
717 1, 112 | Aquin.: SMT FP Q[113] A[7] Obj. 1 Para. 1/1~OBJ 1:
718 1, 112 | For it is written (Is. 33:7): "The angels of peace shall
719 1, 112 | Aquin.: SMT FP Q[113] A[7] Obj. 2 Para. 1/1~OBJ 2:
720 1, 112 | Aquin.: SMT FP Q[113] A[7] Obj. 3 Para. 1/1~OBJ 3:
721 1, 112 | as we are told, ~Lk. 15:7. Therefore they grieve for
722 1, 112 | Aquin.: SMT FP Q[113] A[7] Obj. 4 Para. 1/1~OBJ 4:
723 1, 112 | Aquin.: SMT FP Q[113] A[7] OTC Para. 1/1~On the contrary,
724 1, 112 | Aquin.: SMT FP Q[113] A[7] Body Para. 1/1~I answer
725 1, 112 | Aquin.: SMT FP Q[113] A[7] R.O. 1 Para. 1/2~Reply
726 1, 112 | Aquin.: SMT FP Q[113] A[7] R.O. 1 Para. 2/2~The reply
727 1, 112 | Aquin.: SMT FP Q[113] A[7] R.O. 3 Para. 1/1~Reply
728 1, 112 | Aquin.: SMT FP Q[113] A[7] R.O. 4 Para. 1/1~Reply
729 1, 114 | says (De Fide Orth. ii, ~7): "We say that they" - namely,
730 1, 114 | says (De Fide Orth. ii, 7) that "the heavenly ~bodies
731 1, 114 | says [*De Part. Animal. ii, 7: ~De Sens. et Sensato ii:
732 1, 115 | Philosopher says (Topic. ii, 7): "If we be moved, ~what
733 1, 116 | The Apostle says (1 Tm. 2:7): "Whereunto I am appointed ~
734 1, 116 | is signed upon us" (Ps. 4:7), ~through which light all
735 1, 117 | stated above (Q[84], AA[6],7; Q[85], A[1]). For this
736 2, 1 | ordains all to the last end?~(7) Whether all men have the
737 2, 1 | step.~Aquin.: SMT FS Q[1] A[7] Thes. Para. 1/1~Whether
738 2, 1 | end?~Aquin.: SMT FS Q[1] A[7] Obj. 1 Para. 1/1~OBJ 1:
739 2, 1 | end.~Aquin.: SMT FS Q[1] A[7] Obj. 2 Para. 1/1~OBJ 2:
740 2, 1 | false.~Aquin.: SMT FS Q[1] A[7] Obj. 3 Para. 1/1~OBJ 3:
741 2, 1 | end.~Aquin.: SMT FS Q[1] A[7] OTC Para. 1/1~On the contrary,
742 2, 1 | happiness.~Aquin.: SMT FS Q[1] A[7] Body Para. 1/1~I answer
743 2, 1 | end.~Aquin.: SMT FS Q[1] A[7] R.O. 1 Para. 1/1~Reply
744 2, 1 | things.~Aquin.: SMT FS Q[1] A[7] R.O. 2 Para. 1/1~Reply
745 2, 1 | end.~Aquin.: SMT FS Q[1] A[7] R.O. 3 Para. 1/1 ~Reply
746 2, 2 | 6) Whether in pleasure?~(7) Whether in any good of
747 2, 2 | as stated in ~Ethic. i, 7, having gained happiness,
748 2, 2 | Hence it is written (Wis. 7:9) that "all gold in comparison
749 2, 2 | good.~Aquin.: SMT FS Q[2] A[7] Thes. Para. 1/1 ~Whether
750 2, 2 | happiness?~Aquin.: SMT FS Q[2] A[7] Obj. 1 Para. 1/1~OBJ 1:
751 2, 2 | soul.~Aquin.: SMT FS Q[2] A[7] Obj. 2 Para. 1/1~OBJ 2:
752 2, 2 | soul.~Aquin.: SMT FS Q[2] A[7] Obj. 3 Para. 1/1~OBJ 3:
753 2, 2 | soul.~Aquin.: SMT FS Q[2] A[7] OTC Para. 1/1~On the contrary,
754 2, 2 | soul.~Aquin.: SMT FS Q[2] A[7] Body Para. 1/3~I answer
755 2, 2 | end.~Aquin.: SMT FS Q[2] A[7] Body Para. 2/3~In like
756 2, 2 | end.~Aquin.: SMT FS Q[2] A[7] Body Para. 3/3~But if we
757 2, 2 | soul.~Aquin.: SMT FS Q[2] A[7] R.O. 1 Para. 1/1~Reply
758 2, 2 | soul.~Aquin.: SMT FS Q[2] A[7] R.O. 2 Para. 1/1~Reply
759 2, 2 | Charity.~Aquin.: SMT FS Q[2] A[7] R.O. 3 Para. 1/1~Reply
760 2, 3 | of speculative sciences?~(7) Whether it consists in
761 2, 3 | above (Q[1], A[8]; Q[2], A[7]), our end is ~twofold.
762 2, 3 | perfect good" (Ethic. i, 7).~Aquin.: SMT FS Q[3] A[
763 2, 3 | As stated in Metaph. ix, 7 action is twofold. One proceeds ~
764 2, 3 | phantasm" (De Anima iii, 7). Therefore happiness consists
765 2, 3 | find proved in ~Ethic. i, 7: which would not be true,
766 2, 3 | said (AA[1],2; Q[2], A[7]) that happiness is the
767 2, 3 | to Ethic. ix, 8, and x, 7, ~therefore such an operation
768 2, 3 | as stated ~in Ethic. x, 7,8.~Aquin.: SMT FS Q[3] A[
769 2, 3 | act.~Aquin.: SMT FS Q[3] A[7] Thes. Para. 1/1~Whether
770 2, 3 | angels?~Aquin.: SMT FS Q[3] A[7] Obj. 1 Para. 1/1~OBJ 1:
771 2, 3 | angels.~Aquin.: SMT FS Q[3] A[7] Obj. 2 Para. 1/1~OBJ 2:
772 2, 3 | angels.~Aquin.: SMT FS Q[3] A[7] Obj. 3 Para. 1/1~OBJ 3:
773 2, 3 | contemplation.~Aquin.: SMT FS Q[3] A[7] OTC Para. 1/1~On the contrary,
774 2, 3 | God.~Aquin.: SMT FS Q[3] A[7] Body Para. 1/1~I answer
775 2, 3 | Aquin.: SMT FS Q[3] A[7] R.O. 1 Para. 1/1~Reply
776 2, 3 | Himself.~Aquin.: SMT FS Q[3] A[7] R.O. 2 Para. 1/1~Reply
777 2, 3 | happiness.~Aquin.: SMT FS Q[3] A[7] R.O. 3 Para. 1/1~Reply
778 2, 3 | as stated above (AA[1],7; Q[2], A[8]).~Aquin.: SMT
779 2, 4 | the body is necessary?~(7) Whether any external goods
780 2, 4 | Philosopher declares (Ethic. i, 7). But that which needs something ~
781 2, 4 | hence he says (2 Tim. 4:7,8): "I have fought a good
782 2, 4 | in the FP, Q[84], AA[6],7. Consequently that happiness
783 2, 4 | stated in the FP, Q[84], A[7]. Now it ~is evident that
784 2, 4 | Aquin.: SMT FS Q[4] A[7] Thes. Para. 1/1~Whether
785 2, 4 | happiness?~Aquin.: SMT FS Q[4] A[7] Obj. 1 Para. 1/1~OBJ 1:
786 2, 4 | Happiness.~Aquin.: SMT FS Q[4] A[7] Obj. 2 Para. 1/1~OBJ 2:
787 2, 4 | Happiness.~Aquin.: SMT FS Q[4] A[7] Obj. 3 Para. 1/1~OBJ 3:
788 2, 4 | Happiness.~Aquin.: SMT FS Q[4] A[7] OTC Para. 1/1~On the contrary,
789 2, 4 | Happiness.~Aquin.: SMT FS Q[4] A[7] Body Para. 1/2~I answer
790 2, 4 | operations.~Aquin.: SMT FS Q[4] A[7] Body Para. 2/2~On the other
791 2, 4 | 8.~Aquin.: SMT FS Q[4] A[7] R.O. 1 Para. 1/1~Reply
792 2, 4 | God.~Aquin.: SMT FS Q[4] A[7] R.O. 2 Para. 1/1~Reply
793 2, 4 | goodness.~Aquin.: SMT FS Q[4] A[7] R.O. 3 Para. 1/1~Reply
794 2, 4 | contrary, It is written (Wis. 7:11): "All good things came
795 2, 5 | some higher ~creature?~(7) Whether any actions of
796 2, 5 | phantasm" (De ~Anima iii, 7). Therefore he cannot attain
797 2, 5 | stated in the FP, Q[84], A[7]~; FP, Q[89], A[1].~Aquin.:
798 2, 5 | sufficient good" ~(Ethic. i, 7) it brings rest to man's
799 2, 5 | above (Q[1], A[8]; Q[2], A[7]), Happiness ~implies two
800 2, 5 | shall appear"; and (Wis. 7:11): "All good things came
801 2, 5 | God.~Aquin.: SMT FS Q[5] A[7] Thes. Para. 1/1~Whether
802 2, 5 | God?~Aquin.: SMT FS Q[5] A[7] Obj. 1 Para. 1/1~OBJ 1:
803 2, 5 | works.~Aquin.: SMT FS Q[5] A[7] Obj. 2 Para. 1/1~OBJ 2:
804 2, 5 | works.~Aquin.: SMT FS Q[5] A[7] Obj. 3 Para. 1/1~OBJ 3:
805 2, 5 | Happiness.~Aquin.: SMT FS Q[5] A[7] OTC Para. 1/1~On the contrary,
806 2, 5 | works.~Aquin.: SMT FS Q[5] A[7] Body Para. 1/1~I answer
807 2, 5 | virtue.~Aquin.: SMT FS Q[5] A[7] R.O. 1 Para. 1/1~Reply
808 2, 5 | observed.~Aquin.: SMT FS Q[5] A[7] R.O. 2 Para. 1/1~Reply
809 2, 5 | Christ.~Aquin.: SMT FS Q[5] A[7] R.O. 3 Para. 1/1~Reply
810 2, 6 | causes involuntariness?~(7) Whether concupiscence causes
811 2, 6 | opposite.~Aquin.: SMT FS Q[6] A[7] Thes. Para. 1/1~Whether
812 2, 6 | involuntariness?~Aquin.: SMT FS Q[6] A[7] Obj. 1 Para. 1/1~OBJ 1:
813 2, 6 | too.~Aquin.: SMT FS Q[6] A[7] Obj. 2 Para. 1/1~OBJ 2:
814 2, 6 | also.~Aquin.: SMT FS Q[6] A[7] Obj. 3 Para. 1/1~OBJ 3:
815 2, 6 | involuntariness.~Aquin.: SMT FS Q[6] A[7] OTC Para. 1/1~On the contrary,
816 2, 6 | involuntariness.~Aquin.: SMT FS Q[6] A[7] Body Para. 1/1~I answer
817 2, 6 | involuntary.~Aquin.: SMT FS Q[6] A[7] R.O. 1 Para. 1/1~Reply
818 2, 6 | involuntariness.~Aquin.: SMT FS Q[6] A[7] R.O. 2 Para. 1/1~Reply
819 2, 6 | now.~Aquin.: SMT FS Q[6] A[7] R.O. 3 Para. 1/1~Reply
820 2, 6 | Q[10], A[3]; ~Q[77], A[7]).~Aquin.: SMT FS Q[6] A[
821 2, 7 | Aquin.: SMT FS Q[7] Out. Para. 1/1 - OF THE
822 2, 7 | of them?~Aquin.: SMT FS Q[7] A[1] Thes. Para. 1/1~Whether
823 2, 7 | human act?~Aquin.: SMT FS Q[7] A[1] Obj. 1 Para. 1/1~OBJ
824 2, 7 | human act.~Aquin.: SMT FS Q[7] A[1] Obj. 2 Para. 1/1~OBJ
825 2, 7 | human acts.~Aquin.: SMT FS Q[7] A[1] Obj. 3 Para. 1/1~OBJ
826 2, 7 | of acts.~Aquin.: SMT FS Q[7] A[1] OTC Para. 1/1~On the
827 2, 7 | human acts.~Aquin.: SMT FS Q[7] A[1] Body Para. 1/2~I answer
828 2, 7 | human acts.~Aquin.: SMT FS Q[7] A[1] Body Para. 2/2~Now
829 2, 7 | accidents.~Aquin.: SMT FS Q[7] A[1] R.O. 1 Para. 1/1~Reply
830 2, 7 | secondary.~Aquin.: SMT FS Q[7] A[1] R.O. 2 Para. 1/1~Reply
831 2, 7 | human acts.~Aquin.: SMT FS Q[7] A[1] R.O. 3 Para. 1/2~Reply
832 2, 7 | surface.~Aquin.: SMT FS Q[7] A[1] R.O. 3 Para. 2/2~Accordingly,
833 2, 7 | is done.~Aquin.: SMT FS Q[7] A[2] Thes. Para. 1/1~Whether
834 2, 7 | human acts?~Aquin.: SMT FS Q[7] A[2] Obj. 1 Para. 1/1~OBJ
835 2, 7 | of acts.~Aquin.: SMT FS Q[7] A[2] Obj. 2 Para. 1/1~OBJ
836 2, 7 | circumstances.~Aquin.: SMT FS Q[7] A[2] Obj. 3 Para. 1/1~OBJ
837 2, 7 | circumstances.~Aquin.: SMT FS Q[7] A[2] OTC Para. 1/1~On the
838 2, 7 | theologian.~Aquin.: SMT FS Q[7] A[2] Body Para. 1/1~I answer
839 2, 7 | 18], AA[10],11; Q[73], A[7]). Thirdly, because ~the
840 2, 7 | circumstances.~Aquin.: SMT FS Q[7] A[2] R.O. 1 Para. 1/1~Reply
841 2, 7 | to them.~Aquin.: SMT FS Q[7] A[2] R.O. 2 Para. 1/1~Reply
842 2, 7 | of art.~Aquin.: SMT FS Q[7] A[2] R.O. 3 Para. 1/1~Reply
843 2, 7 | punishment.~Aquin.: SMT FS Q[7] A[3] Thes. Para. 1/1~Whether
844 2, 7 | Ethics?~Aquin.: SMT FS Q[7] A[3] Obj. 1 Para. 1/1~OBJ
845 2, 7 | where."~Aquin.: SMT FS Q[7] A[3] Obj. 2 Para. 1/1~OBJ
846 2, 7 | acting."~Aquin.: SMT FS Q[7] A[3] Obj. 3 Para. 1/1~OBJ
847 2, 7 | cause.~Aquin.: SMT FS Q[7] A[3] OTC Para. 1/1~On the
848 2, 7 | iii, 1.~Aquin.: SMT FS Q[7] A[3] Body Para. 1/2~I answer
849 2, 7 | what."~Aquin.: SMT FS Q[7] A[3] Body Para. 2/2~The
850 2, 7 | aids."~Aquin.: SMT FS Q[7] A[3] R.O. 1 Para. 1/1~Reply
851 2, 7 | the act.~Aquin.: SMT FS Q[7] A[3] R.O. 2 Para. 1/1~Reply
852 2, 7 | forth.~Aquin.: SMT FS Q[7] A[3] R.O. 3 Para. 1/1~Reply
853 2, 7 | circumstances.~Aquin.: SMT FS Q[7] A[4] Thes. Para. 1/1~Whether
854 2, 7 | consists"?~Aquin.: SMT FS Q[7] A[4] Obj. 1 Para. 1/1~OBJ
855 2, 7 | circumstances.~Aquin.: SMT FS Q[7] A[4] Obj. 2 Para. 1/1~OBJ
856 2, 7 | circumstance.~Aquin.: SMT FS Q[7] A[4] Obj. 3 Para. 1/1~OBJ
857 2, 7 | importance.~Aquin.: SMT FS Q[7] A[4] OTC Para. 1/1~On the
858 2, 7 | done."~Aquin.: SMT FS Q[7] A[4] Body Para. 1/1~I answer
859 2, 7 | these.~Aquin.: SMT FS Q[7] A[4] R.O. 1 Para. 1/1 ~
860 2, 7 | done."~Aquin.: SMT FS Q[7] A[4] R.O. 2 Para. 1/1~Reply
861 2, 7 | the end.~Aquin.: SMT FS Q[7] A[4] R.O. 3 Para. 1/1~Reply
862 2, 9 | says (De Fide Orth. ii, 7) that "the heavenly ~bodies
863 2, 9 | above (Cf. FP, Q[84], AA[6],7) the sensitive ~appetite
864 2, 10 | For the Apostle says (Rm. 7:19): "The good which I ~
865 2, 10 | contrary, It is written (Gn. 4:7): "Thy lust [Vulg. 'The
866 2, 11 | above (Q[1], A[8]; Q[2], A[7]), we speak of an ~end in
867 2, 12 | as stated above (Q[1], A[7]). If, therefore, intentions
868 2, 14 | shown in the FP, Q[14], A[7]. But counsel is ascribed
869 2, 14 | the Apostle says (1 Cor. 7:25): ~"Now concerning virgins
870 2, 14 | possibly ~reach" (De Coelo i, 7). But it is impossible to
871 2, 15 | Augustine says (De ~Trin. xii, 7). But man often consents
872 2, 16 | above (Q[1], A[8]; Q[2], A[7]), signifies sometimes the ~
873 2, 17 | the reason is commanded?~(7) Whether the act of the
874 2, 17 | Aquin.: SMT FS Q[17] A[7] Thes. Para. 1/1~Whether
875 2, 17 | Aquin.: SMT FS Q[17] A[7] Obj. 1 Para. 1/1~OBJ 1:
876 2, 17 | For the Apostle says (Rm. 7:15): "For I do not that
877 2, 17 | Aquin.: SMT FS Q[17] A[7] Obj. 2 Para. 1/1~OBJ 2:
878 2, 17 | Aquin.: SMT FS Q[17] A[7] Obj. 3 Para. 1/1~OBJ 3:
879 2, 17 | Aquin.: SMT FS Q[17] A[7] OTC Para. 1/1~On the contrary,
880 2, 17 | Aquin.: SMT FS Q[17] A[7] Body Para. 1/3~I answer
881 2, 17 | Aquin.: SMT FS Q[17] A[7] Body Para. 2/3~Now whatever
882 2, 17 | Aquin.: SMT FS Q[17] A[7] Body Para. 3/3~Moreover
883 2, 17 | Aquin.: SMT FS Q[17] A[7] R.O. 1 Para. 1/1~Reply
884 2, 17 | Hence the Apostle adds ~(Rm. 7:15): "I see another law
885 2, 17 | Aquin.: SMT FS Q[17] A[7] R.O. 2 Para. 1/1~Reply
886 2, 17 | Aquin.: SMT FS Q[17] A[7] R.O. 3 Para. 1/1~Reply
887 2, 18 | good or evil from its end?~(7) Whether the species derived
888 2, 18 | outside it, as stated above (Q[7], A[1]). But "good and evil
889 2, 18 | Aquin.: SMT FS Q[18] A[7] Thes. Para. 1/1~Whether
890 2, 18 | Aquin.: SMT FS Q[18] A[7] Obj. 1 Para. 1/1~OBJ 1:
891 2, 18 | Aquin.: SMT FS Q[18] A[7] Obj. 2 Para. 1/1~OBJ 2:
892 2, 18 | Aquin.: SMT FS Q[18] A[7] Obj. 3 Para. 1/1~OBJ 3:
893 2, 18 | Aquin.: SMT FS Q[18] A[7] OTC Para. 1/1~On the contrary,
894 2, 18 | Aquin.: SMT FS Q[18] A[7] Body Para. 1/2~I answer
895 2, 18 | Aquin.: SMT FS Q[18] A[7] Body Para. 2/2~It remains
896 2, 18 | Aquin.: SMT FS Q[18] A[7] R.O. 1 Para. 1/1~Reply
897 2, 18 | Aquin.: SMT FS Q[18] A[7] R.O. 2 Para. 1/1~Reply
898 2, 18 | Aquin.: SMT FS Q[18] A[7] R.O. 3 Para. 1/1~Reply
899 2, 18 | action, as stated above (Q[7], A[1]). But an accident
900 2, 18 | species, as said above (A[7], ad 1; Q[1], A[3], ad ~
901 2, 19 | against the ~law of God?~(7) Whether the goodness of
902 2, 19 | it is written (Ps. 4:6,7): "Many say: Who showeth
903 2, 19 | Aquin.: SMT FS Q[19] A[7] Thes. Para. 1/1~Whether
904 2, 19 | Aquin.: SMT FS Q[19] A[7] Obj. 1 Para. 1/1~OBJ 1:
905 2, 19 | Aquin.: SMT FS Q[19] A[7] Obj. 2 Para. 1/1~OBJ 2:
906 2, 19 | Aquin.: SMT FS Q[19] A[7] Obj. 3 Para. 1/1~OBJ 3:
907 2, 19 | Aquin.: SMT FS Q[19] A[7] OTC Para. 1/1~On the contrary,
908 2, 19 | Aquin.: SMT FS Q[19] A[7] Body Para. 1/2~I answer
909 2, 19 | Aquin.: SMT FS Q[19] A[7] Body Para. 2/2~On the other
910 2, 19 | Aquin.: SMT FS Q[19] A[7] R.O. 1 Para. 1/1~Reply
911 2, 19 | Aquin.: SMT FS Q[19] A[7] R.O. 2 Para. 1/1~Reply
912 2, 19 | Aquin.: SMT FS Q[19] A[7] R.O. 3 Para. 1/1~Reply
913 2, 19 | will, as stated above (A[7]). Therefore the goodness
914 2, 19 | that, As stated above (A[7]), the goodness of the will
915 2, 20 | For it is written (Mt. 7:18): ~"A good tree cannot
916 2, 20 | above (A[3], ad 1; Q[18], A[7], ad 1). For continuous
917 2, 21 | it is written (Job 35:6,7): "If thou sin, what shalt ~
918 2, 22 | contrary, The Apostle says (Rm. 7:5): "When we were in the
919 2, 23 | is stated in Topic. ii, 7. ~Therefore the same passion
920 2, 23 | as stated ~in Ethic. iii, 7. But fear and daring do
921 2, 24 | Augustine says (De Civ. Dei xiv, 7) while speaking of ~the
922 2, 24 | passions of sins" ~(Rm. 7:5). Therefore it seems that
923 2, 24 | as stated above (Q[17], A[7]), it belongs to the perfection
924 2, 24 | Philosopher says (Ethic. ii, 7) that modesty ~is a praiseworthy
925 2, 25 | Augustine says (De Civ. Dei xiv, 7,9) that all the ~passions
926 2, 25 | Augustine (De Civ. Dei xiv, 3,[7] sqq.) omits ~hope and puts
927 2, 26 | Augustine says (De Civ. Dei xiv, 7): "Love, yearning for the
928 2, 26 | Philosopher says (Topic. ii, 7) that "love is in ~the concupiscible
929 2, 26 | Augustine (De Civ. Dei ~xiv, 7). But they do not differ
930 2, 26 | says (De Civ. ~Dei xiv, 7) the holy Scripture uses
931 2, 26 | concludes (De Civ. Dei xiv, 7) that "it is not one thing ~
932 2, 27 | Augustine says (De Civ. Dei xiv, 7,9).~Aquin.: SMT FS Q[27]
933 2, 28 | lover, ~according to Phil. 1:7, "For that I have you in
934 2, 29 | Augustine says (De Civ. Dei xiv, 7,9) that all emotions ~are
935 2, 30 | fact the Apostle says (Rm. 7:18): "There dwelleth ~not
936 2, 31 | compared with one another;~(7) Whether any delight is
937 2, 31 | stated in De Anima iii, 7, movement is twofold. One
938 2, 31 | Philosopher says ~(Ethic. x, 7) that "the greatest pleasure
939 2, 31 | Aquin.: SMT FS Q[31] A[7] Thes. Para. 1/1~Whether
940 2, 31 | Aquin.: SMT FS Q[31] A[7] Obj. 1 Para. 1/1~OBJ 1:
941 2, 31 | Aquin.: SMT FS Q[31] A[7] Obj. 2 Para. 1/1~OBJ 2:
942 2, 31 | Aquin.: SMT FS Q[31] A[7] Obj. 3 Para. 1/1~OBJ 3:
943 2, 31 | Aquin.: SMT FS Q[31] A[7] OTC Para. 1/1~On the contrary,
944 2, 31 | Aquin.: SMT FS Q[31] A[7] Body Para. 1/2~I answer
945 2, 31 | Aquin.: SMT FS Q[31] A[7] Body Para. 2/2~This suffices
946 2, 32 | is a cause of pleasure?~(7) Whether likeness is a cause
947 2, 32 | Aquin.: SMT FS Q[32] A[7] Thes. Para. 1/1~Whether
948 2, 32 | Aquin.: SMT FS Q[32] A[7] Obj. 1 Para. 1/1~OBJ 1:
949 2, 32 | Aquin.: SMT FS Q[32] A[7] Obj. 2 Para. 1/1~OBJ 2:
950 2, 32 | Aquin.: SMT FS Q[32] A[7] Obj. 3 Para. 1/1~OBJ 3:
951 2, 32 | Aquin.: SMT FS Q[32] A[7] OTC Para. 1/1~On the contrary,
952 2, 32 | Aquin.: SMT FS Q[32] A[7] Body Para. 1/2~I answer
953 2, 32 | Aquin.: SMT FS Q[32] A[7] Body Para. 2/2~Now it happens
954 2, 32 | Aquin.: SMT FS Q[32] A[7] R.O. 1 Para. 1/1~Reply
955 2, 32 | Aquin.: SMT FS Q[32] A[7] R.O. 2 Para. 1/1~Reply
956 2, 32 | Aquin.: SMT FS Q[32] A[7] R.O. 3 Para. 1/1~Reply
957 2, 32 | Philosopher says (Ethic. x, 7): since in the latter ~case
958 2, 34 | as stated in Ethic. i, 6,7. But pleasure is not sought ~
959 2, 34 | above ~(Q[1], A[8]; Q[2], A[7]) is twofold; namely, the
960 2, 34 | Augustine, commenting on Ps. 7:10 "The searcher of ~hearts
961 2, 35 | pleasure is to be sought?~(7) Whether exterior pain is
962 2, 35 | Augustine (De Civ. Dei ~xiv, 7,[8] [*Quoting Cicero]) reckons
963 2, 35 | says (De ~Civ. Dei xiv, 7) that "pain is used to express
964 2, 35 | the Apostle says (2 Cor. 7:10): "The ~sorrow that is
965 2, 35 | Aquin.: SMT FS Q[35] A[7] Thes. Para. 1/1~Whether
966 2, 35 | Aquin.: SMT FS Q[35] A[7] Obj. 1 Para. 1/1~OBJ 1:
967 2, 35 | Aquin.: SMT FS Q[35] A[7] Obj. 2 Para. 1/1~OBJ 2:
968 2, 35 | Aquin.: SMT FS Q[35] A[7] Obj. 3 Para. 1/1~OBJ 3:
969 2, 35 | Aquin.: SMT FS Q[35] A[7] OTC Para. 1/1~On the contrary,
970 2, 35 | Aquin.: SMT FS Q[35] A[7] Body Para. 1/2~I answer
971 2, 35 | Aquin.: SMT FS Q[35] A[7] Body Para. 2/2~If then
972 2, 35 | Aquin.: SMT FS Q[35] A[7] R.O. 1 Para. 1/1~Reply
973 2, 35 | Aquin.: SMT FS Q[35] A[7] R.O. 2 Para. 1/1~Reply
974 2, 35 | Aquin.: SMT FS Q[35] A[7] R.O. 3 Para. 1/1~Reply
975 2, 36 | Augustine (De Civ. Dei xiv, 7,9), love is ~the cause of
976 2, 37 | stated above ~(Q[35], A[7]). But man can learn while
977 2, 37 | the Apostle says (2 Cor. 7:11): "Behold this self-same
978 2, 37 | of the Apostle (2 Cor. 2:7): "Lest perhaps ~such an
979 2, 38 | Augustine says (Confess. iv, 7) that he fled from his ~
980 2, 38 | Augustine says (Confess. iv, 7) that when he mourned ~the
981 2, 39 | the Apostle says (2 Cor. 9:7): ~"Everyone, as he hath
982 2, 39 | But ~according to Eccles. 7:5, "the heart of the wise
983 2, 39 | the Apostle says (2 Cor. 7:9): "I ~am glad: not because
984 2, 39 | useful; according to Eccles. 7:3: "It is better to go to
985 2, 40 | young men and drunkards?~(7) Concerning the order of
986 2, 40 | hope (De Civ. Dei xiv, 3,7). Therefore hope is the
987 2, 40 | Aquin.: SMT FS Q[40] A[7] Thes. Para. 1/1~Whether
988 2, 40 | Aquin.: SMT FS Q[40] A[7] Obj. 1 Para. 1/1~OBJ 1:
989 2, 40 | Augustine (De Civ. Dei xiv, 7,9), love is the first of
990 2, 40 | Aquin.: SMT FS Q[40] A[7] Obj. 2 Para. 1/1~OBJ 2:
991 2, 40 | Aquin.: SMT FS Q[40] A[7] Obj. 3 Para. 1/1~OBJ 3:
992 2, 40 | Aquin.: SMT FS Q[40] A[7] OTC Para. 1/1~On the contrary,
993 2, 40 | Aquin.: SMT FS Q[40] A[7] Body Para. 1/3~I answer
994 2, 40 | Aquin.: SMT FS Q[40] A[7] Body Para. 2/3~In so far,
995 2, 40 | Aquin.: SMT FS Q[40] A[7] Body Para. 3/3~Wherefore
996 2, 41 | Q[30], A[3]; Q[31], A[7]) that love, ~desire, and
997 2, 42 | as stated above (Q[40], A[7]), regards two things, namely,
998 2, 43 | stated above (Q[40]~, A[7]).~Aquin.: SMT FS Q[43]
999 2, 44 | De Problem. xxvii, 1,6,7).~Aquin.: SMT FS Q[44] A[
1000 2, 45 | as stated in Ethic. iii, 7. But ~hope regards good
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